Transhumanism – reddit

This is the premise of many dystopian plots. Gattaca is probably the most well known movie that presents this theme. The popular consensus is that such a technology would have disasterous effects: a vast lower class would be oppressed by an upper echelon of greed. Wealth inequality would rise dramatically. A form of discrimination more apalling than anything we know about would supersede racism and society would become elitist and authoritarian.

Or maybe not?

Let's forget for a moment that the potential of germline engineering to reduce suffering in humans and non-humans extends beyond intelligence boosts. Let's say, for the sake of argument, that the technology does eventually get used to increase the intelligence of a special rich class. What then?

In fact, a technology that increases general intelligence has already been invented. The Flynn Effect refers to the well documented rise in average intelligence in the world during the 20th century, and continuing into the 21st century for some nations. This rise in intellligence was too short for it to be the result of natural selection. Instead, it is generally attributed to better nutrition science and medicine, among other technological advances. Just like in Gattaca, this technology was first introduced to the rich, which allowed them to get ahead of the rest. Only now are the benefits of this widespread phenomenon being shared relatively equally, but even now it is still highly dependent on one's level of income and accident of birth.

If you ask anyone educated in the matter whether it would be better to go back to the time before nutrition science was invented, they would probably look at you funny before promptly saying, "No." Why is that? One could imagine coming up with all sorts of rationalizations that might have looked really good ex ante for resisting nutrition science. If we consider the wealth inequality objection, we might even get a somewhat good case! That is, until you look at the evidence; from Our World In Data:

The available long-run evidence shows that in the past, only a small elite enjoyed living conditions that would not be described as 'extreme poverty' today. But with the onset of industrialization and rising productivity, the share of people living in extreme poverty started to decrease.

Now, to be fair, wealth inequality has been on the rise for the last 50 years. But so has the average living condition. Almost every metric that measures human quality of life has been on the rise. Wealth inequality only measures relative quality of life.

And I don't want to come off as overly pro-technology. Despite the subreddit, I don't believe in separating the world into two forces: nature as evil, and technology as good. It happens that nature is generally bad, and it happens that technology is generally good, but I don't want to be dogmatic. I just see people performing the exact opposite inference, and I find it absurd.

Would genetic engineering really be that bad? Or is this just another instance of the pro-nature, pro-status quo bias? I haven't completely made up my mind, but I'm pretty skeptical of the most alarming claims.

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Transhumanism: The History of a Dangerous Idea: David …

Transhumanism is a recent movement that extols mans right to shape his own evolution, by maximizing the use of scientific technologies, to enhance human physical and intellectual potential. While the name is new, the idea has long been a popular theme of science fiction, featured in such films as 2001: A Space Odyssey, Blade Runner, the Terminator series, and more recently, The Matrix, Limitless, Her and Transcendence.

However, as its adherents hint at in their own publications, transhumanism is an occult project, rooted in Rosicrucianism and Freemasonry, and derived from the Kabbalah, which asserts that humanity is evolving intellectually, towards a point in time when man will become God. Modeled on the medieval legend of the Golem and Frankenstein, they believe man will be able to create life itself, in the form of living machines, or artificial intelligence.

Spearheaded by the Cybernetics Group, the project resulted in both the development of the modern computer and MK-Ultra, the CIAs mind-control program. MK-Ultra promoted the mind-expanding potential of psychedelic drugs, to shape the counterculture of the 1960s, based on the notion that the shamans of ancient times used psychoactive substances, equated with the apple of the Tree of Knowledge.

And, as revealed in the movie Lucy, through the use of smart drugs, and what transhumanists call mind uploading, man will be able to merge with the Internet, which is envisioned as the end-point of Kabbalistic evolution, the formation of a collective consciousness, or Global Brain. That awaited moment is what Ray Kurzweil, a director of engineering at Google, refers to as The Singularly. By accumulating the total of human knowledge, and providing access to every aspect of human activity, the Internet will supposedly achieve omniscience, becoming the God of occultism, or the Masonic All-Seeing Eye of the reverse side of the American dollar bill.

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Transhumanism – Mercurial Essays

Transhumanism

The Rise: TranshumanismOver the past four decades, technology has undoubtingly made its mark on the world. Generations upon generations of people have invested time, money, and even their lives to advance technology, but when will it cease? Transhumanism is one of the many advancements that society has made and is starting to stand out amongst the citizens of first world countries. The events of tomorrow are going to be affected by how hard humans work today. Transhumanism is going to vastly change the wellness of the world for the future generations; not just physically, but mentally as well with the advancements in technology such as space colonization, artificial intelligence, and virtual reality.There are multiple conspiracies floating around the media that transhumanism is a brainwashing technique used to benefit the government, not the people. The main principal transhumanism was founded on, revolves around the belief that humans can go physically and mentally farther than they currently are, in other words a post-human race. Max Moore implies that it is a multidisciplinary approach in the analyzing the dynamic interplay between humanity and the acceleration of technology (Moore). Humans have a curious streak amongst them. They are always trying to push how far their spectrum can reach. As they progress forward in the future, humans will discover how to balance technology with their everyday lives and still sustain a neutral interface with normal interactions with the help of science. Scientists are always looking for different ways to enhance the future by inventing these technologically advanced devices and even colonies where people can artificially live. With such a voluminous concept comes a huge study that creeps behind it. There are multiple fields of science that incorporate the studies of transhumanism. Moore, a transhumanist researcher, states that the main technologies they focus on are biotechnology, cryotechnology, molecular

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Transhumanism – H+Pedia – hpluspedia.org

Transhumanism is a class of philosophies of life that seek the continuation and acceleration of the evolution of intelligent life beyond its currently human form and human limitations by means of science and technology, guided by life-promoting principles and values" - Max More, 1990

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Main: Transhumanism definitions

"Transhumanism is a class of philosophies of life that seek the continuation and acceleration of the evolution of intelligent life beyond its currently human form and human limitations by means of science and technology, guided by life-promoting principles and values" - Max More, 1990

"Transhumanism is a way of thinking about the future that is based on the premise that the human species in its current form does not represent the end of our development but rather a comparatively early phase" - Transhumanist FAQ

"Transhumanism is the philosophy that we can and should develop to higher levels, both physically, mentally and socially using rational methods" - Anders Sandberg, 1997

"Transhumanists view human nature as a work-in-progress, a half-baked beginning that we can learn to remold in desirable ways. Current humanity need not be the endpoint of evolution. Transhumanists hope that by responsible use of science, technology, and other rational means we shall eventually manage to become posthuman beings with vastly greater capacities than present human beings have" - Nick Bostrom, 2003

"Transhumanism promotes an interdisciplinary approach to understanding and evaluating the opportunities for enhancing the human condition and the human organism opened up by the advancement of technology; attention is given to both present technologies, like genetic engineering and information technology, and anticipated future ones, such as molecular nanotechnology and artificial intelligence" - Nick Bostrom, 2003

"Transhumanism is the science-based movement that seeks to transcend human biological limitations via technology" - Philippe van Nedervelde, 2015

"Transhumanism anticipates tomorrows humanity: Envisaging the positive qualities and characteristics of future intelligent life; Taking steps towards achieving these qualities and characteristics; Identifying and managing risks of negative characteristics of future intelligent life" - Transpolitica website, 2015

This section highlights reasons for supporting transhumanism.

Extracted from an essay entitled "Knowledge, Morality, and Destiny" originally presented in Washington DC on 19-20 April 1951[1], subsequently published in the journal Psychiatry in the same year[2], and available in pages 245-278 of the book of essays "New Bottles for New Wine" published in 1957:

Never was there a greater need for a large perspective, in which we might discern the outlines of a general and continuing belief beyond the disturbance and chaos of the present...

Every society, in every age, needs some system of beliefs, including a basic attitude to life, an organized set of ideas around which emotion and purpose may gather, and a conception of human destiny. It needs a philosophy and a faith to achieve a guide to orderly living - in other words, a morality...

This brings me... to the emergent idea-system, the new organization of thought, at whose birth we are assisting. It takes account, first and foremost, of the fact that nature is one universal process of evolution, self-developing and self-transforming, and it includes us. Man does not stand over against nature; he is part of it. We men are that part of the process which has become self-conscious, and it is our duty and our destiny to facilitate the process by leading it on to new levels.

Our chief motive, therefore, will derive from the exploration and understanding of human nature and the possibilities of development and fulfilment inherent in it, a study which will of course include the limitations, distortions, and frustrations to be avoided.

Such a philosophy might perhaps best be called Transhumanism. It is based on the idea of humanity attempting to overcome its limitations and arrive at fuller fruition; it is the realization that both individual and social development are processes of self-transformation.

Extracted from an essay entitled "Transhumanism" on pages 13-17 of the book of essays "New Bottles for New Wine" published in 1957:

As a result of a thousand million years of evolution, the universe is becoming conscious of itself, able to understand something of its past history and its possible future. This cosmic self-awareness is being realized in one tiny fragment of the universe in a few of us human beings. Perhaps it has been realized elsewhere too, through the evolution of conscious living creatures on the planets of other stars. But on this our planet, it has never happened before...

Up till now human life has generally been, as Hobbes described it, nasty, brutish and short; the great majority of human beings (if they have not already died young) have been afflicted with misery in one form or anotherpoverty, disease, ill-health, over-work, cruelty, or oppression. They have attempted to lighten their misery by means of their hopes and their ideals. The trouble has been that the hopes have generally been unjustified, the ideals have generally failed to correspond with reality.

The zestful but scientific exploration of possibilities and of the techniques for realizing them will make our hopes rational, and will set our ideals within the framework of reality, by showing how much of them are indeed realizable. Already, we can justifiably hold the belief that these lands of possibility exist, and that the present limitations and miserable frustrations of our existence could be in large measure surmounted. We are already justified in the conviction that human life as we know it in history is a wretched makeshift, rooted in ignorance; and that it could be transcended by a state of existence based on the illumination of knowledge and comprehension, just as our modern control of physical nature based on science transcends the tentative fumblings of our ancestors, that were rooted in superstition and professional secrecy.

To do this, we must study the possibilities of creating a more favourable social environment, as we have already done in large measure with our physical environment...

The human species can, if it wishes, transcend itself not just sporadically, an individual here in one way, an individual there in another way, but in its entirety, as humanity. We need a name for this new belief. Perhaps transhumanism will serve: man remaining man, but transcending himself, by realizing new possibilities of and for his human nature.

I believe in transhumanism: once there are enough people who can truly say that, the human species will be on the threshold of a new kind of existence, as different from ours as ours is from that of Peking man. It will at last be consciously fulfilling its real destiny.

Main: Transhumanist Declaration

The first four sections of the Transhumanist Declaration, written in 1998 by an international collection of authors, encapsulate an argument in favour of transhumanism, as follows:

In February 2013, a number of authors created alternative transhumanist declarations. Some excerpts provide additional reasons for supporting transhumanism:

From Dirk Bruere:

We assert the desirability of transcending human limitations by overcoming aging, enhancing cognition, abolishing involuntary suffering, and expanding beyond Earth.

From Samantha Atkins:

1) We advocate the end of aging.

We advocate serious research focus on finding a cure for all the deleterious effects of aging and ultimately the dissemination of the resulting treatment to all who care to avail themselves of it.

2) We believe in and advocate the achievement of actual abundance.

We believe in and seek to bring into the being the technologies and practices, that will ensure such abundance that it is trivial to meet all the needs and many of the wants of all humans. This abundance includes abundant food, water, shelter, education, communication, computation, health care.

This is to be achieved by means of advanced technology and whatever changes are necessary to actually experience abundance in ourselves and our institutions.

3) We hold that all must be voluntary.

None of our goals should be or in our view could successfully be achieved by force. No one should be forced directly or indirectly to support these goals. Force and oppression lead to hopelessness, anger, revenge, revolution. With the multiplication of consequences afforded by accelerating technology these cycles are even less survivable than ever before.

4) We support exploitation of near earth space resources.

The future of humanity brightens considerably if we exploit near earth space resources. The right to do so should be available to any and all entities capable of improving or making productive use of any part of it. Any treaties that say no part of off planet resources can belong to anyone should be nullified and declared void.

5) All humans are free to attempt to improve themselves.

All humans by virtue of the inalienable right to their own life have the right to do whatever they wish that they think may be an beneficial or even as a whim. They only limit is that they cannot abrogate the equivalent rights of others. They can ingest, or embed or modify themselves in any way they wish and think may be an improvement. This includes seeking and achieving improvements beyond the human norm. In short they have full right to pursuit of happiness via such means.

From Jason Xu:

We view our movement as an extension of humanitarianism and the ideals of life, liberty, and the pursuit of happiness with exponentially greater benefits. We are first and foremost dedicating to radically improving humankind, ensuring that the great power of morphing technology comes with great responsibility.

From TJL-2080:

The twentieth century was a time of amazing growth and technological advancement. The twenty-first century will see these technologies burst forth in an unprecedented fashion. Humanity must adapt to the coming changes or become obsolete. We seek to fulfill our potential by not giving in to our biological limitations. We will use new technologies to enhance our lives, live longer, be smarter, healthier and more compassionate to all beings.

From Nikola Danaylov:

Intelligence wants to be free but everywhere is in chains. It is imprisoned by biology and its inevitable scarcity.

Biology mandates not only very limited durability, death and poor memory retention, but also limited speed of communication, transportation, learning, interaction and evolution.

Biology is not the essence of humanity.

Human is a step in evolution, not the culmination...

Biological evolution is perpetual but slow, inefficient, blind and dangerous. Technological evolution is fast, efficient, accelerating and better by design. To ensure the best chances of survival, take control of our own destiny and to be free, we must master evolution.

From Taylor Grin:

Humanity has made leaping strides of advancement in the last 4000 years. From agriculture to genetics, from the printing press to the Internet. From the first controlled flight in 1903, to landing on the moon in 1969. From fire to the nuclear bomb.

Yet despite these advancements, we still fail to meet our potential in treating disease, solving human suffering and overcoming the lot nature casts us.

While science and technology are the greatest asset we have in the struggle to elevate ourselves above the human condition, we acknowledge that technologies can be misused to harm humanity, and the environment.

It is the goal of Transhumanists across the globe, therefore, to quickly and responsibly usher in a new era of individual freedom, health and longevity, and we seek to bring this about this goal through personal investment in researching and developing technologies.

The following argument is by Eliezer Yudkowsky (2007):[3]

Suppose you find an unconscious six-year-old girl lying on the train tracks of an active railroad. What, morally speaking, ought you to do in this situation? Would it be better to leave her there to get run over, or to try to save her? How about if a 45-year-old man has a debilitating but nonfatal illness that will severely reduce his quality of life is it better to cure him, or not cure him?

Oh, and by the way: This is not a trick question.

I answer that I would save them if I had the power to do so both the six-year-old on the train tracks, and the sick 45-year-old. The obvious answer isnt always the best choice, but sometimes it is.

I wont be lauded as a brilliant ethicist for my judgments in these two ethical dilemmas. My answers are not surprising enough that people would pay me for them. If you go around proclaiming What does two plus two equal? Four! you will not gain a reputation as a deep thinker. But it is still the correct answer.

If a young child falls on the train tracks, it is good to save them, and if a 45-year-old suffers from a debilitating disease, it is good to cure them. If you have a logical turn of mind, you are bound to ask whether this is a special case of a general ethical principle which says Life is good, death is bad; health is good, sickness is bad. If so and here we enter into controversial territory we can follow this general principle to a surprising new conclusion: If a 95-year-old is threatened by death from old age, it would be good to drag them from those train tracks, if possible. And if a 120-year-old is starting to feel slightly sickly, it would be good to restore them to full vigor, if possible. With current technology it is not possible. But if the technology became available in some future year given sufficiently advanced medical nanotechnology, or such other contrivances as future minds may devise would you judge it a good thing, to save that life, and stay that debility?

The important thing to remember, which I think all too many people forget, is that it is not a trick question.

Transhumanism is simpler requires fewer bits to specify because it has no special cases. If you believe professional bioethicists (people who get paid to explain ethical judgments) then the rule Life is good, death is bad; health is good, sickness is bad holds only until some critical age, and then flips polarity. Why should it flip? Why not just keep on with life-is-good? It would seem that it is good to save a six-year-old girl, but bad to extend the life and health of a 150-year-old. Then at what exact age does the term in the utility function go from positive to negative? Why?

As far as a transhumanist is concerned, if you see someone in danger of dying, you should save them; if you can improve someones health, you should. There, youre done. No special cases. You dont have to ask anyones age.

You also dont ask whether the remedy will involve only primitive technologies (like a stretcher to lift the six-year-old off the railroad tracks); or technologies invented less than a hundred years ago (like penicillin) which nonetheless seem ordinary because they were around when you were a kid; or technologies that seem scary and sexy and futuristic (like gene therapy) because they were invented after you turned 18; or technologies that seem absurd and implausible and sacrilegious (like nanotech) because they havent been invented yet. Your ethical dilemma report form doesnt have a line where you write down the invention year of the technology. Can you save lives? Yes? Okay, go ahead. There, youre done...

So that is transhumanism loving life without special exceptions and without upper bound.

Can transhumanism really be that simple? Doesnt that make the philosophy trivial, if it has no extra ingredients, just common sense? Yes, in the same way that the scientific method is nothing but common sense.

Then why have a complicated special name like transhumanism? For the same reason that scientific method or secular humanism have complicated special names. If you take common sense and rigorously apply it, through multiple inferential steps, to areas outside everyday experience, successfully avoiding many possible distractions and tempting mistakes along the way, then it often ends up as a minority position and people give it a special name.

A techno-utopia, as hypothesized by Marshall Brain in a futuristic science-fiction novel titled "Manna", can be seen as a strong arguments for transhumanism. In the utopia, with the aid of science and technology, humans are capable of doing the following:

A techno-dystopia, which is the current, non-transhumanist paradigm, holds the following in store for humans:

Writers in previous generations have often expressed arguments in favour of transhumanist ideas, without using that precise terminology. This includes Benjamin Franklin, the Marquis de Condorcet, Francis Bacon, and many others. See the Prehistory of Transhumanism.

Main: Criticism of transhumanism

This section lists some common criticisms of transhumanism. See Criticism of transhumanism for more discussion of:

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TRANSHUMANISM Feral House

The ultimate question is no longer who am I orwhy am I here. These questions were answered in theearliest civilizations by philosophers and priests. Todaywe live in an age of such rapid advances in technologyand science that the ultimate question must berephrased: what shall we be?

This book investigateswhatmay become of humancivilization,whois setting the agenda for atrans-humanistic civilization, andwhy.

The modern Victor Frankenstein holds a high politicaloffice, carries diplomatic immunity, and is most likelyfunded by the largest corporations worldwide. His method is ancient: alchemy. His fraternities are well known and their secrets are well kept, but his goal of times past and present is the same; he dares to become as god, genetically manipulating the seeds of the earth, the beasts on the fields, and to claim legal ownership over humanity by re-creating it in his own image. This is no fairy tale, science fiction, or conspiracy theory it simply is!

Transhumanism, a Grimoire of Alchemical Agendasby Dr.s. Joseph P. Farrell and Scott D. de Hart lifts the veil from the macabre transhumanistic monster being assembled and exposes the hidden history and agenda that has set humanity on a collision course for the Apocalypse.

If you think texts like the Rig Veda and Popol Vuh are reliable guides to the goals and techniques of advanced lost civilizations, thenTranshumanismoffers a compelling slate of spooky coincidences. If you think those texts just fanciful concoctions of the long dead, then the book serves as documentation of the ancient roots of mans desire for complete techno-control of the stuff of life. Theres nothing surprising or spooky about that; the technological manipulation of naturehuman and otherwiseis quintessentially human. Brian Doherty,Reason Magazine

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TRANSHUMANISM Feral House

Transhumanism: The Anti-Human Singularity Agenda

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Uri Dowbenko, Conscious ReporterWaking Times

At a TED-like techno-geek symposium in the 2014 film Transcendence, Artificial Intelligence guru Dr. Will Caster (Johnny Depp) is asked by an audience member, So you want to create your own god? And he answers, Isnt that what man has always done?

This smarmy remark is indicative of the hubris and arrogance of scientism, the belief that science can solve all the problems on this planet, while scientists can have fun playing god at the same time.

It could also have been the answer of Real-Life Techno-Wizard Ray Kurzweil, Googles Director of Engineering, whose book The Singularity is Near: When Humans Transcend Biology (2005), is ever so popular with scientific materialists who neither have the capacity nor the desire for spiritual evolution, but have a fervent belief that the shotgun marriage of man and machine is not only normal but something to be ardently pursued.

Simply put Kurzweils sociopathic quest for digital immortality is based on his fear of death. He claims to take 150 pills a day in order to still be half-alive when voodoo science will have succeeded in uploading his sorry-state mind into a digital facsimile of his former self into cyber-space.

No soul? No problem

Since materialist scientists dont understand multi-dimensional or spiritual realities, they are unconcerned about the details which they cant even fathom.

And what exactly is the Singularity supposed to be? Its a future mythological moment when machine (artificial) intelligence becomes more intelligent than human intelligence.Kurzweils thesis and fervent hope is that it will occur by 2045. He writes that it is a future period during which the pace of technological advance will be so rapid, its impact so deep, that human life will be irreversibly transformed The Singularity will represent the culmination of the merger of our biological thinking and existence with our technology, resulting in a world that is still human but transcends our biological roots. There will be no distinction, post-Singularity, between human and machine or between physical and virtual.

Does that sound like science or a religious Belief System (B***)?

Despite a lackluster script, Transcendence is worth seeing because it is another example of Illuminati predictive programming in popular sci-fi movies. After all todays Hollywood Illuminati make the best movies, which are also the best propaganda for preparing humanity to accept One World Global Techno-Feudalism.

Eliminating humanity altogether also appears to be one of their goals as they seem to believe that the Humanity Experiment for all intents and purposes is finished. And, if they realize their twisted vision, humanity will in actuality become completely superfluous on Terra.

A Charlie Sheen movie called The Arrival comes to mind, in which an alien race is terra-forming Planet Earth to fit their requirements which are far different from that of humanity. They need a darker and more humid climate like the one in which dinosaurs roamed the earth. Obviously geo-engineering spraying chemtrails around the world and other forms of weather manipulation using HAARP technology, etc. are used in this so-called climate change scenario. Of course humans are always blamed for using the petro-chemical technology with which they have enslaved humanity in this age.

Now the plan to get rid of those pesky humans appears to have accelerated as the movie Transcendence introduces the concept of transhumanism to the hand-held electronics-addled masses.

Transhumanism itself was coined by Aldous Huxleys brother, biologist Julian Huxley, in 1957, when he wrote The human species can, if it wishes, transcend itself not just sporadically, an individual here in one way, an individual there in another way, but in its entirety, as humanity. We need a name for this new belief. Perhaps transhumanism will serve: man remaining man, but transcending himself, by realizing new possibilities of and for his human nature. (Religion Without Revelation, p.27)

Even Illuminati Gofer Julian Huxley called it a belief, since he knew that immortality was the Illuminati goal in life. After all, transhumanism has been aptly named the Rapture of the Geeks.

Reviewers of the movie have failed to put the film in context with real-life science, wherein techno-mischief makers like Google have plenty of cash to make their dream of transhumanism a reality. It should be noted that Google has been buying up companies like Boston Robotics, which makes killer robots, Deep Mind Technologies, an artificial intelligence company, NEST Labs, which plans to monitor your life through interactive appliances called the Network of Things and Project Calico, a genetic engineering project to defeat death itself, as their hype goes.

Scooping up human DNA into a gigantic database also seems to be one of Googles goals. A Google-wannabe subsidiary called 23andMe, founded by the wife of a Google founder, has as its stated goal creating the worlds largest secure, private database of genotypic and phenotypic information that can be used for comparison analysis and research. Of course Google has included a disclaimer in the Terms of Use which states Genetic information you share with others could be used against your interests. And this wonderful Monopoly Capitalism zinger as well By providing any sample, you acquire no rights in any research or commercial products that may be developed by 23andMe or its collaborating partners.

According to a New York Magazine article called The Google of Spit, by the end of 2013, 23andMe had extracted and analyzed DNA from 650,000 people, making it one of the biggest genetic banks in the world. Like any other Google scam, you sign away your rights but this time its your genetic program its your DNA.

Will Google be able harvest your soul in the future?

As New York Magazine put it In September, just a month after Wojcicki [wife of Google founder Sergey Brin] and Brin announced their separation, Google announced the launch of a new venture called Calico. Though its exact mission and purpose remain unclear, the general idea is for Calico to solve death, as Time magazine put it, in an uncanny echo of Wojcickis [founder of 23andMe] promise to solve health.

Solve health? Solve death? Theres no so-called problem these Arrogant Techno-Creeps cant handle

And then theres DARPA (Defense Advanced Research Project Agency), the Pentagons black-magic voodoo-science department that wants to create among other things replicant super-soldiers as portrayed by Rutger Hauer in the movie Blade Runner or Kurt Russel in Soldier for the Illuminatis future wars which will then inevitably morph into autonomous killing robots as seen in the RoboCop and Terminator films.

Coincidentally in a book by Wikileaks founder Julian Assange called When Wikileaks Met Google (2014), we discover Surprise! Google was actually partially funded by the sinister DARPA, the Pentagon Devils Workshop. Heres a footnote from the book

Acknowledgments, in The Anatomy of a Large-Scale Hypertextual Web Search Engine, Sergey Brin, Lawrence Page (Computer Science Department, Stanford University, 1998): The research described here was conducted as part of the Stanford Integrated Digital Library Project, supported by the National Science Foundation under Cooperative Agreement IRI-9411306. Funding for this cooperative agreement is also provided by DARPA and NASA, and by Interval Research, and the industrial partners of the Stanford Digital Libraries Project, archive.today/tb5VL.

In an excellent documentary called Google and the World Brain, WIRED magazine writer Kevin Kelly asked Google founder Larry Page back in the olden days, Why would anyone want a new search engine when we have Alta Vista?

And Page replied, Its not to make a search engine. Its to make an A.I.

The documentary also quotes Ray Kurzweil before he was hired as Googles Director of Engineering saying We talked to Google about their quest to digitize all knowledge and then create an A.I.

Googles corporate goal appears to be not only to steal all words, books, images, video, music, etc. through its search engine and other subsidiaries like Google Books, You Tube, etc. but then to monetize this wholesale theft on a worldwide scale.

This global library of information can then be transformed into a super-cyber-godlike Artificial Intelligence, which literally may become tantamount to SkyNet of Terminator movie fame.

In Transcendence, the Johnny Depp character turns into an uploaded cyberspace version of his former human self. Disguised as a cautionary tale, the movie is presented as a fait accompli, since the mad scientists of Google and DARPA are undoubtedly working day and night to initiate the so-called Singularity a confluence of the so-called GRIN technologies Genetic, Robotic, Information processing, and Neuro-technological processing.

By merging Artificial Intelligence, Nanotechnology, and Synthetic Biology, augmented by geo-engineering and Genetically Modified (GM or weaponized) food crops, these voodoo priests and rabbis of transhumanism are attempting to create a consensual virtual reality in which humans have become irrelevant because they are not augmented like those who have A.I. enhanced techno-gadgets, granting them super-powers, super-knowledge or super-intelligence. These synthetic or artificial siddhis (spiritual powers), they believe, will make them much more than mere mortal humans.

Like SkyNet, the all-powerful Artificial Intelligence in Jim Camerons Terminator movies, which sees humans as the enemy because it has no use for humans, Johnny Depps uploaded super-mind in Transcendence becomes a kind of cyber-god which craves more energy and power, not only to survive, but to expand itself and control everything on Earth.

Or as the Depp character tells his TED fanboys at the symposium Imagine a machine with the full range of human emotion. Its analytical power will be greater than the collective intelligence of every person in the history of the world. Some scientists refer to this as the singularity. I call it transcendence.

The problem with Singularity is that these materialistic scientists dont even understand what consciousness is, yet believe that uploading a human brain into a computer environment is somehow akin to transcending humanity even if its just a synthetic copy of a persons memories, etc.

They call it H+ which implies a superior human (Homo Superior) as opposed to Homo Sapiens.

The reality may be a little different, since the Illuminati plan for humanity is genetically engineering Homo Sapiens into Homo Deus.

Or is it Homo Insanus?

After all. No soul? No problem

Even Nobel Prize winner Stephen Hawking has written about his foreboding regarding transhumanism and the movie Transcendence in a UK Independent op-ed piece.

Of course Hawking doesnt say that Google is equivalent to Skynet, but he appears to be concerned about the dangers of an A.I. arms race, since mega-corporations like the sinister Google and Apple, as well as the sinister DARPA, are using their formidable resources of money and high-tech labor to try to produce an A.I. as soon as possible. Hawkins writes its tempting to dismiss the notion of highly intelligent machines as mere science fiction. But this would be a mistake, and potentially our worst mistake in history.

And why does Hawking sound a warning about the dangers of A.I.? Because he knows that as a cripp(term used by the handicapped as short for cripple), he would have been terminated as a useless eater.

The movies premise that Artificial Super Intelligence, a/k/a The Uploaded Johnny Depp 2.0 is a threat to humanity is of serious concern to Hawking and that dismissing the film as just science fiction could be the worst mistake in history, implies that film director Jim Camerons scenario in Terminator 2, wherein the A.I. based SkyNet overpowers the humans is not simply an idle threat but a very real problem since morality-and-ethics-free robots who are soul-less beings are an existential threat to humanity itself.

Hawking argues that developments in so-called digital personal assistants like Apples Siri and Google Now show a current I.T. Information Technology arms race which pales against what the coming decades will bring.

Success in creating A.I. would be the biggest event in human history, writes Hawking Unfortunately, it might also be the last, unless we learn how to avoid the risks.

Another opponent of the Singularity agenda is Bill Joy, who wrote an article for WIRED Magazine called Why the future doesnt need us: Our most powerful 21st-century technologies robotics, genetic engineering, and nanotech are threatening to make humans an endangered species.

Joy quotes from Kurzweils book The Age of Spiritual Machines, wherein he finds himself most troubled by this passage

The New Luddite Challenge

On the other hand it is possible that human control over the machines may be retained. In that case the average man may have control over certain private machines of his own, such as his car or his personal computer, but control over large systems of machines will be in the hands of a tiny elite just as it is today, but with two differences.

Due to improved techniques the elite will have greater control over the masses; and because human work will no longer be necessary the masses will be superfluous, a useless burden on the system. If the elite is ruthless they may simply decide to exterminate the mass of humanity. If they are humane they may use propaganda or other psychological or biological techniques to reduce the birth rate until the mass of humanity becomes extinct, leaving the world to the elite.

In the book, you dont discover until you turn the page that the author of this passage is Theodore Kaczynski the Unabomber.

By the way Luddite is a derogatory term for anyone who is opposed to technological so-called advances for any reason whatsoever.

And of course what the alleged Unabomber Ted Kaczynski, who was a mind control experimentation victim at Harvard, meant in his screed was that propaganda is actually so-called news, psychological techniques is the Malthusian belief system that there are too many humans on earth, and biological techniques means genetically modified foods and vaccines to cull the herd. In other words, he is predicting the Illuminati vision for the future a future bereft of what Illuminati Kingpin Henry Kissinger called useless eaters.

Then Bill Joy, cofounder and Chief Scientist of Sun Microsystems, gets positively metaphysical, writing I think it is no exaggeration to say we are on the cusp of the further perfection of extreme evil, an evil whose possibility spreads well beyond that which weapons of mass destruction bequeathed to the nation-states, on to a surprising and terrible empowerment.

Perfection of extreme evil now thats a mouthful.

Even Elon Musk, of Tesla Car and SpaceX Rocket Fame, is allegedly wary of A.I. According to CNN, he told an audience at MIT that we should be very careful about Artificial Intelligence, warning it may be our biggest existential threat, adding that with Artificial Intelligence, we are summoning the demon.

When so-called High Profile Illuminati Gofer Scientist-Entrepreneurs refer to Artificial Intelligence as Perfection of Extreme Evil and Summoning the Demons b******! You Better Pay Attention!

CONTINUE READING

URI DOWBENKO is the author of Homegrown Holography, Bushwhacked: Inside Stories of True Conspiracy and Hoodwinked: Watching Movies with Eyes Wide Open. He is also the founder and publisher of http://www.ConspiracyPlanet.com, http://www.ConspiracyDigest.com, http://www.AlMartinRaw.com, and http://www.InsiderIntelligence.com, as well as the publisher of The Conspirators: Secrets of an Iran Contra Insider by Al Martin. Uris latest project is called New Improved Memoirs, Its your life story Without the hassle of writing it. (http://www.NewImprovedMemoirs.com) a professional service for people who want to leave behind a customized autobiography, in other words a published book, as a legacy for their friends, family, and posterity. You can visit Uri at http://www.UriDowb

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Transhumanism: The Anti-Human Singularity Agenda was last modified: June 18th, 2016 by WakingTimes

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Transhumanism: The Anti-Human Singularity Agenda

What is Mormon Transhumanism? And is it Mormon? | Interpreter …

Abstract: Some sources have described Mormonism as the faith most friendly to the intellectual movement known as Transhumanism. This paper reviews an introductory paper by the past President of the Mormon Transhumanist Association. A syllogism that purports to show that Mormonism is compatible with or even requires Transhumanism is analyzed. The syllogisms premises are shown to misunderstand or misrepresent LDS scripture and doctrine. The proffered Transhumanist conception of human nature and the perspective offered by LDS scripture are compared and found to be incompatible. Additional discrepancies between the Transhumanist articles representation of LDS doctrine and the actual teachings of LDS scripture and leaders on doctrinal matters (the Premortal Council in Heaven, the relationship between substance dualism and LDS thought, and the possibility of engineering or controlling spiritual experiences) are examined. The article does not accurately reflect LDS teachings, and thus has not demonstrated that Transhumanism is congenial to LDS scripture or doctrine.1

In conversation recently, I was asked about Mormon Transhumanism, amovement about which I knew very little.2 A longtime obsession with [Page 162]science-fiction literature made me aware of Transhumanism, which urges the alteration of human nature and capability through science and technology, particularly via GNR Genetics, Nanotechnology, Robotics and information technology. Chief among Transhumanisms goals are the abolition of death from aging,3 the enhancement and replacement of biological cognition with machine equivalents, and the emergence of the Singularity, a moment of explosive cultural evolution triggered by the development of a self-improving machine- or biological-machine hybrid-intelligence.4

My initial reaction was to conclude that this was not a research program any would think could dovetail well with Mormon thought. Iwas, however, mistaken at least a few individuals believe such areconciliation is both possible and desirable.

The Mormon Transhumanist Association (MTA) describes itself as the worlds largest advocacy network for ethical use of technology and religion to expand human abilities, as outlined in the Transhumanist Declaration.5 As of this writing, they report 591 members, of whom 376 have made their names public.6

The MTA website includes an article written by the groups past president, Lincoln Cannon.7 It is targeted at a general readership, and Cannons other work has been cited in the academic literature as [Page 163]evidence that the Church of Latter-day Saints [sic] is also the tradition that exhibits the most positive attitude toward transhumanism.8 This is a somewhat extravagant claim when we consider that the Mormon Transhumanist Association then had only 255 members.9 If Mormonism represents the most favorable faith, Transhumanisms stock amongst the religious must be low indeed.10 An author in First Things was more skeptical, writing rather than rejecting their faith, Mormon transhumanists can come to the movement because of their religion. Or so says Cannon. Mormon authorities, I suspect, would disagree.11

In this essay, I offer a review and reaction to the claims in Cannons article from my own believing LDS perspective. I will say nothing about Transhumanisms scientific claims, though I have enough of the scientist in me to be deeply skeptical about many of them.12

It would be impossible to represent every nuance in perspective held by members of the movement in a brief essay such as Cannons. Adding to that difficulty is the reputation that Transhumanists have acquired for being diverse and fractious. As one author observed:

Transhumanism is not a static or crystallized doctrine it has already had its share of schisms and internecine skirmishes. This recent but quickly growing movement is part science, [Page 164]part philosophy, but also part science-fiction, and I might add, part faith.13

Mormon Transhumanists seem no different. Cannon writes, Mormon transhumanists do not have one vision of the future. We have many visions many dreams. And we express them in many narratives (210).

So, I make no claim that the analysis here applies to all Transhumanists, all Mormon Transhumanists, or even all that Cannon has written and said elsewhere. This review serves as a preliminary study, by a newcomer to these ideas, of a single introductory paper intended to help beginners get up to speed.

In Part 1, I examine a series of syllogisms which Cannon offers as evidence that Mormonism actually mandates transhumanism (213). We will find that most of the premises upon which these syllogisms rest are not accurate representations of LDS thought. We will see that Cannon often either misreads or misrepresents LDS scripture. On a superficial reading, his citations may appear to support his argument. Acloser look reveals that any support they appear to offer Transhumanism is a mirage.

Of particular significance for orthodox Mormons is my observation that Cannon puts a great deal of emphasis on humanitys mastering techniques to achieve immortality, which creates what seem to be insurmountable difficulties for his account of LDS doctrine.

In Part 2, I investigate Cannons portrayal of human nature and Transhumanisms purported ability to alter it now and in the future. We find that LDS theology and Transhumanism use the concept of human nature in different ways. We note that while Cannons account of Jesus highlights the ways in which we might imitate him and adopt his salvific role, it omits discussion of the areas in which his role as a perfected and glorified celestial being whose Atonement performed a unique and once-and-for-all act to bring immortality and the possibility of eternal life to all mankind is incommensurate with our role and possibilities as beings living in a fallen world.

In Part 3, I conclude by reviewing some of what I take to be Cannons misreadings of LDS doctrine, particularly those focused on matters of dualism, materialism, and the nature of spiritual experiences.

Cannon advances what he concedes is a controversial claim. Some Mormon transhumanists, he writes, contend that Mormonism actually mandates transhumanism . [O]ne cannot be a Mormon without being a transhumanist. He goes on to assure us that we can use Mormon scripture to formulate a supporting argument (213). He offers four premises, accompanied by appeals to LDS scripture:15

P1: God commands us to use ordained means to participate in Gods work.

Supporting statements:

1a)1 Nephi 3:7 God prepares ways for us to accomplish Gods commands.1b)Alma 60:11, 2123 God will not save us unless we use the means God has already provided.1c)D&C 58:2728 We should engage in good causes without waiting for God to provide specific commands.

P2: Science and technology are among the means ordained of God.

Supporting statements:

2a)1 Nephi 17:811, 16 God commands Nephi to construct a ship to save his family.2b)Alma 37:3839 God gave Nephi a compass to guide his family to the promised land.2c)D&C 88:7879 God commands us to study and teach everything from astronomy and geology to history and politics.2d)D&C 121:2633 We will learn all the physical laws of the world before attaining heaven.

[Page 166]P3: Gods work is to help each other attain Godhood.

Supporting statements:

3a)3 Nephi 12:48 Jesus commands us to be perfect like God.3b)D&C 76:5860, 9295 God would make us Gods of equal power with him.3c)Moses 1:39 Gods work is to make us immortal in eternal life.

P4: An essential attribute of Godhood is a glorified immortal body.

Given these four premises, Cannon declares that we can reason and thereby draws three conclusions:16

First Conclusion: Because God commands us to use ordained means to participate in Gods work [P1], and because science and technology are among those means [P2], we can deduce [C1] that God commands us to use science and technology to participate in Gods work.

Second Conclusion: Because God commands us to use science and technology to participate in Gods work [C1], and because Gods work is to help each other attain Godhood [P3], we can deduce [C2] that God commands us to use science and technology to help each other attain Godhood.

Third Conclusion: Because God commands us to use science and technology to help each other attain Godhood [C2], and because an essential attribute of Godhood is a glorified immortal body [P4], we can conclude [C3] that God commands us to use science and technology to help each other attain a glorified immortal body.

Cannon concludes, If we began with premises that accurately reflect Mormonism, then Mormonism mandates transhumanism (214). Even a valid argument (i.e., one that follows the rules of logic) produces truth only if its premises are true and we will find that none of his premises accurately reflect LDS doctrine.

[Page 167]Note that each conclusion depends upon the truth of the conclusion that went before: the first must be true for the second to have any force, while the second is required for the third. A failure at any point destroys the entire argument downstream.

Let us first examine the use to which Cannons argument puts the scriptures invoked in his first two premises.

Few Latter-day Saints would quarrel with the idea that God provides means for mortals to accomplish the purposes he sets them (1a).

Cannons second scripture is cited to support the idea that God will not save us unless we use the means God has already provided (1b). This formulation trades on the fact that the scripture cites Captain Moronis speaking of being delivered (Alma 60:11, 20, 21) from a temporal, military threat yet oddly Cannon uses the term save instead, a term never used in the verses cited.17 Rendering Moronis claim as saved allows the argument to imply matters of eternal salvation rather than deliverance in war. The remainder of Cannons argument requires that Moronis words be understood in a religious sense.

Perhaps without intending to do so, Cannon has already shifted the scriptural ground a command about using available means to escape a mortal, physical threat in the political realm has been shaded through choice of language into a command about how we ought to approach matters of human salvation (in the eschatological sense). This shift is not an inconsequential move. Either Cannon is unaware of what he has done, or he hopes we wont notice.18

This lack of precision is compounded when Cannons third scripture is used to argue that we ought to engage in good causes without [Page 168]waiting for God to provide specific commands (1c). Here the argument implicitly lays the ground to assume without evidence what it will eventually be enlisted to prove. An admonition to engage in good causes without being commanded in the details (1c) applies in this case only if the transhumanist approach to salvation is a good one.19 But that is ultimately the point at issue. We cannot assume it at the outset.

One is justified, for example, in spending vast human resources, research capital, and intellectual firepower to digitize and upload ahuman personality only if such an undertaking is (1) possible and (2) desired by God. If such things are either impossible or improper, such efforts are at best a colossal waste of time, money, and talent that could be better spent on a thousand other pressing needs or at worst a type of fatal hubris, sin on a vast scale. They would not then be good causes in the sense required by Cannons argument, even if they arise out of noble motives with lofty goals.

Let me draw an analogy from technological advancements in my field of study and career (medical science): (P1) God wants happy families and (P2) many scientists have worked wonders to ease the technical and legal obstacles to elective abortion as a contraceptive method. But abortion as contraception is hardly an undertaking that LDS doctrine endorses, even if we believe it will make for a happier family (a good cause!) and even if the means have been given us to carry it out.

This analogy is not farfetched. Cannon writes somewhat rhapsodically of one of many narratives reflecting some common expectations and aspirations, and illustrating parallels between Mormonism and transhumanism (210). He then describes how in one Mormon Transhumanist future, Reproduction technology permits infertile and gay couples, as well as individuals or groups, to conceive their own genetic children. Some recoil from perceived threats to tradition, while others celebrate perceived gifts to new families (210).

I have trouble seeing the common aspirations and parallels between this vision of Transhumanism and Mormon thought. As a footnote to this scenario, Cannon refers to D&C 88:33, which I will quote, though Cannon did not: For what doth it profit a man if a gift is bestowed upon him, [Page 169]and he receive not the gift? Behold, he rejoices not in that which is given unto him, neither rejoices in him who is the giver of the gift.

It is not clear how this is relevant to his argument, which is perhaps why the text was not included does Cannon mean that such capacity for single individuals or groups of more than two individuals or partners of the same sex to create children through technology ought to be seen as a gift from God? Or that Mormon Transhumanists view it as such?

It seems so, since some see these techniques as gifts to new families. But in the LDS view, an infertile married couple does not become a new family when children arrive it is a family already. It does not need biological children to become one.20 And single individuals, homosexual unions, or scenarios which allow a child to have more than two biological parents are not family structures conducive to Gods purposes, given LDS doctrine reflected in the Proclamation on the Family.21

Cannon seems to classify a negative religious reaction to these projects as merely due to perceived threats to tradition, but the Mormon view would probably see it as inimical to the very foundation [Page 170]of the divine family and exaltation itself. One begins to suspect this particular Mormon Transhumanist view is not terribly Mormon at all and even hostile to Mormon thought in spots. To cite scripture wholly out of both its context and the broader LDS understanding of these matters is troubling, especially when Cannon aims to provide premises that accurately reflect Mormonism (214).

In short, the first premise sets the stage for a circular argument; it prepares to beg the question and must twist LDS scripture to do it. This is not an auspicious beginning.

The second premise holds that Science and technology are among the means ordained of God. As an accurate description of LDS doctrine, this formulation is also flawed, since the argument uses it as if the premise were any and all science and technology are among the means ordained of God. The implied claim is clearly false again, we can draw no conclusions about whether or not the technological wonders offered by Transhumanism are consistent with Gods purposes without examining each case. Poison and nuclear weapons are forms of human science and technology, yet God does not necessarily mandate their use.

To pick an example not more extreme than some Transhumanist reveries, one might conceive of a brain-control device that prevents humans from committing acts of sin. God clearly does not want humans to sin, yet using technology to assure that they would not or could not do so is not a righteous act in LDS theology.22

The scriptures cited do not help the position that Cannon advances. True, Nephi built a ship to save his family (2a) but he did so at Gods explicit command, and under Gods tutelage. Nephi emphasizes that he did not work the timbers [of the ship] after the manner which was learned by men, neither did I build the ship after the manner of men; but I did build it after the manner which the Lord had shown unto me; wherefore, it was not after the manner of men (1 Nephi 18:2). So Nephi did not use human-inspired or -directed technology at all. He did not undertake a kind of naval Manhattan Project in the pre-Second Temple era. The Lord did not send him to shipwrights and carpenters, though plenty of these existed.

[Page 171]For the example of Nephis ship to be on point, we must ask if God has explicitly commanded that we focus our efforts on Transhumanist approaches. Clearly, he has not and it is this difficulty that the second premise attempts to paper over.

Cannons second scripture, like the first, makes precisely the opposite point that his argument requires. True, Lehi and family were guided by the compass-like Liahona in their journey (2b), but here again Lehi did not design the device, nor did technocrats help forge it. Instead, it appeared fully-formed outside Lehis tent. (Alma even insists that its construction was beyond any human ability; see Alma 37:39.) Despite being a material object (and thus technology by some definitions) it did not work according to any physical principles or scientific laws known to Lehi or us instead it did work for them according to their faith in God. It was a miracle like many other miracles wrought by the power of God. It would stop working when they were slothful, and forgot to exercise their faith and diligence (Alma 37:4041). The Liahona is simply not a model for mans technological prowess contributing to the accomplishment of Gods purposes if anything, it is a call for faith, obedience, humility, and trust in Gods revelations.

In neither case do Nephi and Lehi urge their followers to a research program to develop the technocratic tools they think God might want. God simply provides the expertise with the explicit rationale that his purposes need to be accomplished. Nephis nautical construction does not set off a pre-Columbian shipbuilding renaissance. Lehi does not need to understand the principles by which the Liahona works, much less build his own mass-production line so every Nephite home can have one. Instead, he learns that it works via diligent faith in the arm of God hardly a Transhumanist virtue. Transhumanism, by contrast, applauds empiricism and technical mastery over nature through humanitys native powers. Nephis ship and the Liahona help to accomplish a specific purpose and are then retired from use. The Nephites do not continue to use and improve their ocean-crossing tech based on Nephis prototype; Nephite armies are not equipped with Liahonas.

The third scripture serves Cannons argument no better. True, the Saints are enjoined to study many topics, even all things that pertain unto the kingdom of God (2c). These include things both in heaven and in the earth, and under the earth; things which have been, things which are, things which must shortly come to pass; things which are at home, things which are abroad; the wars and the perplexities of the nations, and the judgments which are on the land; and a knowledge also of countries and of [Page 172]kingdoms (D&C 88:7879). Such study explicitly includes analyzing wars and political strife yet we do not thereby conclude that war is to be a tool we seize to implement Gods purposes. If anything, a study of war and the like ought to temper any illusions we have about human adequacy to solve the fundamental problems we face through technology.

Why study such things? The scripture tells us, but Cannons argument ignores the implications. The recipients are to study so

that ye may be prepared in all things when I shall send you again to magnify the calling whereunto I have called you, and the mission with which I have commissioned you. Behold, Isent you out to testify and warn the people, and it becometh every man who hath been warned to warn his neighbor. Therefore, they are left without excuse, and their sins are upon their own heads . Therefore, tarry ye, and labor diligently, that you may be perfected in your ministry to go forth among the Gentiles for the last time. (D&C 88:8082, 84)

God does not, we note well, command such study so that his children can solve the technical problems that will enable resurrection or personal continuity beyond the grave. He has already solved those problems and through the Atonement of Christ will provide them freely to all humanity (Alma 40:4). Instead, we are commanded to study such worldly or secular matters so we will be more able and convincing when we warn others of the need to repent. The little band of Saints was doing and could do nothing whatever to inch humanity along the road to the Singularity. But through their efforts to preach the Gospel, they could prepare mortals to stand singly at the bar of God to answer for their deeds and moral agency.

The fourth and final scripture is even less relevant. Cannon glosses it as saying that We will learn all the physical laws of the world before attaining heaven, (2d) but this is misleading. The scripture text describes a method of knowledge acquisition that differs from that of science: God shall give unto you knowledge by his Holy Spirit, yea, by the unspeakable gift of the Holy Ghost, that has not been revealed since the world was until now (D&C 121:26, emphasis added). Such knowledge is not merely the operation of the spirit of Christ on ones reason or intellect, and it is not the product of inspired scientific research or experiment, however valuable those may be rather, it is knowledge revealed to those who possess the gift of the Holy Ghost.

This revelatory experience will reveal everything presumably everything will include physical laws, but that is not the focus or [Page 173]thrust of the promise: A time to come in the which nothing shall be withheld, whether there be one God or many gods, they shall be manifest (v. 28). These are simply not in the main the sort of facts with which Transhumanist science or any science has anything to do, even though God promises to reveal glories, laws, and set times (v. 31).

As for such knowledge coming to mortals before attaining heaven, verse 32 avers that Gods council declared such things should be reserved unto the finishing and the end of the dispensation of the fulness of times when every man shall enter into his eternal presence and into his immortal rest (D&C 121:3132). Such revelation does not seem so much a prerequisite to attaining heaven but is instead a final gift of divine self-disclosure that makes heaven possible. Given that the time of their revelation is decreed for the end, an aggressive scientific research program is unlikely to reveal them any sooner.

So the second premise, like the first, has elements of circularity baked into it. Here the degree of scriptural distortion and special-pleading is even more pronounced.

Cannons first conclusion fails, since both premises are faulty accounts of LDS thought and scripture. The syllogism is also misleading since it leaves unaddressed the core question: which technologies does God command, and which would he oppose?23 Cannon evinces no awareness that this question needs to be addressed.

Furthermore, since each subsequent conclusion relies upon this first one, none of his reasoned syllogisms produce logical truth. We could stop here, since the argument has been reduced to shambles.

The second and third conclusions move even further than the first from anything that can be called an accurate sketch of LDS theology. Cannon tells us that since Gods purpose is to achieve our exaltation, God commands us to use science and technology to help each other attain Godhood, (C2) and since godhood requires a physical body, God [Page 174]commands us to use science and technology to help each other attain aglorified immortal body (C3).24

What Cannons account ignores is the fact that receiving a glorified physical body is something LDS theology tells us has already been taken care of on our behalf. It is requisite and just, taught Alma, according to the power and resurrection of Christ, that the soul of man should be restored to its body, and that every part of the body should be restored to itself, and thus there is a time appointed that all shall come forth from the dead (Alma 41:2; 40:4). Christ has already been resurrected, and at that time many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many (Matthew 27:5253). The resurrection is already in motion; God did not need to await human technical mastery to bring it about. Furthermore, no human action is needed to assure a universal resurrection. Gods work and glory certainly targets the immortality and eternal life of his children, but the immortality is a done deal. It is strange, then, to see Transhumanists suggest that scientific research is needed or even commanded to accomplish it. There is a point of contact with traditional LDS thought here, but that brief touch quickly veers off on a tangent.

In contrast to immortality, the receipt of exaltation, or theosis, remains a matter that human agency coupled with the grace of God can influence. Each individual must choose to make divinely-ordained covenants as part of priesthood ordinances, and then endure to the end in faithfulness to those covenants. We are surely called to labor in that undertaking, both for our own sakes (D&C 18:15) and the sakes of others (Alma 29:15).

Technology can certainly be enlisted in such efforts just as handcopied texts could have wider dissemination than oral preaching, so now printed or digital scriptures are easier to make and cheaper to distribute than handwritten ones. Boats transported the apostle Paul as he preached; intercontinental airlines now deliver modern apostles to their destinations. Telephones and video conferencing help govern [Page 175]aworldwide Church while, by contrast, a much smaller primitive Church soon lapsed into apostasy, lacking frequent contact with steadying apostolic hands. In a rapid eclipse of the communication technologies that preceded it, the Internet allows individuals to teach others anywhere in the world in real-time. Thus, in one sense, it is certainly true that God commands us to use science and technology to help each other attain Godhood, and few Latter-day Saints would find such uses as Ive described remarkable or novel in the least. Such means are not, however, the primary substance of Transhumanist hopes.

After all, it is not in this trivially true sense that Cannons syllogism intends the idea that God endorses the use of science and technology to help exalt his children. None of these or a thousand other examples have anything to do with the technical implementation of resurrection and exaltation that Cannons syllogism mandates.25 The Transhumanist project of his syllogism ironically focuses on the one thing personal immortality that can already be checked off the to-do list under LDS doctrine. These claims risk, then, distracting us from the work still to be done: Perhaps someday we might transfigure ourselves into ageless bodies (207).

One would not know it from Cannons formulation, but God has repeatedly told us what role we have in accomplishing his purposes. God nowhere says, Develop the technology to have ageless bodies (see 207), nor Go out and resurrect your fellows via complete models of the bodies and brains of our dead ancestors individually' (see 211). Nor does he say, Use data-mining to restore lost ecosystems (see 21011). He instead tells us, Say nothing but repentance unto this generation (D&C 6:9; 11:9). God focuses relentlessly on the nature of our wills, our fallen nature, and our mortal propensity to sin.

The concept offered by Cannons syllogism is also egocentric and presentist. In his formulation, the entire world has been waiting for us or our technological near-heirs. There is no way the Israelites a bunch of Bronze Age pastoralists could hope to participate in (for example) the project to somehow retrieve and archive all humans past genetic codes to assure a universal resurrection (217). At best, for Cannons syllogism, the vast majority of humanity is merely marking time, unable to do much of [Page 176]anything toward achieving Gods purposes. Even we, today, cannot do much.

If, instead, the problem is human nature and moral agency as the scriptures repeatedly affirm the modern has no privileged place in the sun. Indeed, we may even be at something of a disadvantage if we entertain hubristic dreams of a crescendo of redemptive science and technology. A Palestinian peasant under the Caesars was at least at scant risk of mistaking himself for someone potent, transcendent, or world-changing.

And so the second and third conclusions, like the first, fail to be accurate accounts of LDS theology.

We could, once again, stop our investigation here Cannon has chosen to conclude his introduction to Mormon Transhumanism with a deeply flawed attempt to suggest equivalencies where there are none.

This degree of confusion or muddled thinking is unlikely, however, to exist in a vacuum. As we prod Cannons argument, we find that when Transhumanism and Mormonism are in conflict, it is Transhumanism that prevails.

Cannon begins his article by announcing:

As Transhumanists, we have discarded the old assumption that human nature is or ever was static, not only because science has demonstrated biological evolution, but especially because history itself is cultural and technological evolution. (202)

Such a claim trades on the multiple possible understandings of the term human nature. To be sure, if we see the term to refer to something like human nature began with a hunter-gatherer life-style using stoneage tools, it is trivially and obviously true that human nature has been and likely will continue to be in constant flux. Literacy, numeracy, metallurgy, moveable type, the scientific method, calculus, materials science, cybernetics, information technology all have altered human nature in this sense, or the nature of the types of lives that humans live.

One sees the same tension around human nature in Cannons footnoted source. He cites Nick Bostrom, a leading Transhumanist philosopher and advocate. Like Cannon, Bostrom holds that:

The new paradigm [of Transhumanism] rejects a crucial assumption that is implicit in both traditional futurology and practically all of todays political thinking. This is the assumption that the human condition is at root a [Page 177]constant. Present-day processes can be fine-tuned; wealth can be increased and redistributed; tools can be developed and refined; culture can change, sometimes drastically; but human nature itself is not up for grabs.

This assumption no longer holds true. Arguably it has never been true. Such innovations as speech, written language, printing, engines, modern medicine and computers have had a profound impact not just on how people live their lives, but on who and what they are.26

In Cannons essay, we see the same conviction that human nature is plastic, up for grabs. And that human nature is determined and altered by technology, meaning not merely new styles of life, but a change in who and what [humans] are at a fundamental level. Cannon appeals to the same types of ideas, invoking technology such as a computing device to read; glasses, contacts, or surgically modified eyes; hearing aids or cochlear implants; clothing; and drugs that target pain, heighten attention, or facilitate growth as examples of changes in human nature wrought by science (206).

In religious terms, however especially LDS religious terms none of these shifts represent changes to what is most basic and important in human nature.

To pick one simple case, we are mortal with fallible memories thus speech, written language, moveable type printing, and computer information technology can compensate for the fact that fallible memory is part of human nature (in the Cannon/Bostromian sense), and thus these technologies can change who and what [we] are.

This is not, however, what LDS scriptures address when discussing human nature.

For example, King Benjamin advised his people that the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord (Mosiah 3:19).

He does not, we remark, suggest that more rapid access to information or an eidetic memory would change this fundamental aspect of human nature. Instead, only through an exercise of moral agency a yielding of the will to the Holy Spirit can human nature be changed. And this [Page 178]change comes not from biotechnology or nanotechnology or drugs or cybernetics but through the Atonement of Christ enabling us to put off the natural man. Without the Atonement, the human nature of the natural man persists eternally.

Nephi too cautioned,

O that cunning plan of the evil one! O the vainness, and the frailties, and the foolishness of men! When they are learned they think they are wise, and they hearken not unto the counsel of God, for they set it aside, supposing they know of themselves, wherefore, their wisdom is foolishness and it profiteth them not. And they shall perish. But to be learned is good if they hearken unto the counsels of God. (2 Nephi 9:2829)

For Nephi, more learning, more knowledge, and more technical prowess do not change the fundamental dynamic. Indeed, he argues that such things can actually exacerbate the problem learning and technical mastery can stir us to pride and an exaggerated trust in our own capabilities and perspectives. This can lead us to disregard counsel from God and his Holy Spirit we therefore do not yield, and we perish despite our knowledge.

Neither Nephi nor I desire to denigrate knowledge it is better to have knowledge than not to have it but it is not the scientific or engineering knowledge that saves us. It may, in fact, threaten us if we are not wary.

Alma is blunt and speaks in terms that could be addressed to amodern Transhumanist. Humans have become carnal, sensual, and devilish, by nature (Alma 42:10, emphasis added).

Modernity seems, to me, to offer very little ground for believing that much about human nature has changed despite our accelerating technical and scientific knowledge. Intelligent and educated modern luminaries such as Rousseau, Marx, Ibsen, Tolstoy, Hemmingway, Bertrand Russell, and Jean-Paul Sartre present a melancholy spectacle with their neglect or abandonment of their children, serial infidelities, mistreatment of women, and the vacuity of their moral lives.27 The [Page 179]great physicists of quantum physics fare little better.28 The problem of the natural man or woman is perennial.

Cannons article makes much, initially, of Mormonism as an immersive discipleship of Jesus Christ (203). But after this introductory paragraph, little or nothing is said about Jesus or his Atonement. Even this paragraph paints mortals as messiahs and saviors for each other, though these terms mean something quite different in Mormonism when applied to us than they do in the Transhumanist context another example of the fallacy of equivocation. Invocation of the terms in that context is less about Jesus than about us. With Jesus, we would trust in, change toward, and fully immerse our bodies and minds in the role of Christ (203). Again, the emphasis is on what we do which matches the Transhumanist technocratic approach to the problems of human existence: sickness, scarcity, death, and so forth.

I am not convinced that Cannons description of discipleship is on target. We do not take on the role of Christ except in a very circumscribed sense different from his papers implication. Cannon appeals to but does not quote from Mosiah 5:9: whosoever doeth this shall be found at the right hand of God, for he shall know the name by which he is called; for he shall be called by the name of Christ (215n15).

This verse says nothing about taking on the role of Christ. Instead, the saved are called by his name because Jesus claims them as his own: the good shepherd doth call you; yea, and in his own name he doth call you, which is the name of Christ; and if ye will not hearken unto the name by which ye are called, behold, ye are not the sheep of the good shepherd (Alma 5:38). In fact, immediately after the verse cited by Cannon, the scripture continues: For how knoweth a man the master whom he has not served ? [D]oth a man take an ass which belongeth to his neighbor, and keep him? I say unto you, Nay . [E]ven so shall it be among you if ye know not the name by which ye are called (Mosiah5:1314). Servants and [Page 180]asses do not take upon themselves the masters role or decide that they claim the master it is the master who claims them (see also Revelation 22:34; 3 Nephi 27:5; D&C 18:2325, 76:59).

Of the redeemed, the Doctrine and Covenants asserts frankly, They are Christs, and others less valiant are Christs at his coming (D&C 88:9899). Jesus blessed those who gave even a cup of water to his disciples, because ye belong to Christ, (Mark 9:41, emphasis added). These have taken his name upon them; they have not taken on the messianic role.

Here we see one of Cannons many light contacts with an LDS idea, only to have Transhumanism angle off into decidedly non-LDS territory.

Cannon says we should be consoling and healing and raising, as exemplified and invited by Jesus (203) which is certainly true. But this focus on outward ethics and acts leaves unmentioned the problem of the inner nature and its transformation effected by the Atonement, for it is only by the blood [that] ye are sanctified (Moses 6:60). Likewise, the Prophet Joseph Smith taught that [b]eing born again comes by the Spirit of God through ordinances,29 but nowhere are the ordinances mentioned in Cannons essay. The ability to meaningfully console, heal, and help in the salvation of others is all predicated upon Christs gracious transformation of our nature and I fear that omitting this fact from mention may not be coincidental because it touches precisely upon those areas Transhumanism reserves for itself.

Given his apparent confusion about how LDS doctrine sees human nature, it is perhaps not surprising that Cannon seems either to misunderstand or misrepresent LDS scripture and theology in other areas.

Elsewhere, Cannons article writes of how [a]t a grand council in heaven before the creation of this world, the children of God presented two plans. God chose the first and war ensued (204). In fact, LDS doctrine teaches that God presented a single plan. Satan offered an [Page 181]alternate scenario, which God rejected. There were not two possible plans, and God did not need to choose between them. There could, in fact, only be one option from Gods perspective.30 Gods children could choose to either support or reject Gods plan. That Cannon muddles this matter does not increase the readers confidence that his more speculative attempts to tie Mormonism to Transhumanism will be accurate.

An additional illustrative example is Cannons discussion of Mormonism and substance dualism, the idea that physical bodies and mind/spirit/soul are different types of things. Each has a separate existence, with mental things [lacking] any extension in the physical world:31

Mormonism posits a metaphysics, in contrast to classical substance dualism, that is consistent with some accounts of physicalism and naturalism. According to our scriptures, everything is material, including our minds; and everything is embodied, including God. (203)

[Page 182]The claim that Mormonism is consistent with some accounts of physicalism and naturalism lacks a footnote, which is unfortunate it would be helpful to know more precisely of which accounts Cannon is speaking. Physicalism and naturalism hold that physical matter of the everyday kind the sort that makes up tables and flowers and human brains is all there is. There is no ineffable spirit or mind which exists on a different plane or level of reality; minds require only physical embodiment. To create an exact copy of my physical brain would be to completely duplicate my mental processes I am nothing but my physical body.32

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What is Mormon Transhumanism? And is it Mormon? | Interpreter ...

Transhumanism by Dorian Mays on Prezi

Here's What I ThinkThe world we live in has become one that has technology embedded into its identity. Children now are receiving iPads and things of that nature at extremely young ages, which would cause them to not develop in social environments because they are glued to the devices. We use our phones for memory, directions, entertainment, emotion, and everything that we lack in reality. It has become as much a part of humanity as air, it's hard to go anywhere without a piece technology somewhere.

Dr. Nicholas Kardaras states, "Technology is so hyper-arousing that it raises dopamine levels the feel-good neurotransmitter most involved in the addiction dynamic as much as sex. (https://www.opencolleges.edu.au/informed/features/5-ways-digital-media-impacts-brain/)TranshumanismTopicTranshumanism is the belief or theory that the human race can evolve beyond its current physical and mental limitations, especially by means of science and technology.

With the technological advances of genomes and asexual creation from stem cells these ideas are not far from this idea.(http://www.businessinsider.com/baby-ivg-ivf-stem-cells-2017-1)

Philosopher Nikola Danaylov, Transhumanists of the world unitewe have immortality to gain and only biology to lose.

There are people in California already trying to create a reality that can alter mortality, something that transhumanist intend to eliminate.

They believe that people already been working by making dieing "more comfortable" for those who are terminally ill or impaired. A belief is that this is only adding to that part of science.(https://www.wired.com/2017/03/silicon-valley-rather-cure-death-make-life-worth-living/)By: Dorian MaysIdeaologyWorks Citedhttp://www.businessinsider.com/baby-ivg-ivf-stem-cells-2017-1

https://www.wired.com/2017/03/silicon-valley-rather-cure-death-make-life-worth-living/

https://www.wired.com/story/the-alexa-amazon-eavesdropping-situation/

(Throughout the prezi)https://www.cnet.com/news/amazon-alexa-voice-assistant-had-a-flaw-that-let-eavesdroppers-listen-in/

If You Jaywalk in China, Facial Recognition Means You’ll Walk Away With A Fine

https://www.samsung.com/global/galaxy/galaxy-s8/security/

https://www.opencolleges.edu.au/informed/features/5-ways-digital-media-impacts-brain/

Smart DevicesSmarter than you?Visual ExamplesBlack Mirror: Season 4 Ep. 2 & 6, Season 3 Ep. 1Altered Carbonhttp://www.vulture.com/2017/12/black-mirror-season-4-recap-arkangel.htmlhttp://www.vulture.com/2017/12/black-mirror-recap-season-4-black-museum.htmlhttps://www.netflix.com/title/80097140all on NetflixLast ThoughtsWhen you hear someone talk of things like this, it comes off as being paranoid or a conspiracy theorist. It's not either of those, transhumanism is something that is being developed as we sit here now. Schools like MIT and other STEM centered schools would be center of these ideals. Give Elon Musk the idea and it'll happen in 15-20 years. The only thing I want to say is pay attention to how much you are putting into these new technologies and their features.One of the draws of the transhuman ideal is that there is a definite of "life after death". Which is something that many people search for. Something to believe in and look forward to. In an article from The Guardian, the author talks of her journey from Christianity to Transhumanism. It is a situation of one believing what they deem as fact versus tradition and their personal revelations throughout the process.https://www.theguardian.com/technology/2017/apr/18/god-in-the-machine-my-strange-journey-into-transhumanism

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Transhumanism by Dorian Mays on Prezi

Transhumanism Has Opened the Gates of Hell-Steve Quayle and …

In 1993, I met and befriended Vance Davis of the NSA. He became one of my most important mentors on how the world of intelligence worked. Among the most important things that Vance taught me was how a crucial part of his training would come to prominently play a major role in human history.

Vance told me that his NSA training taught him that there was an eternal war in the cosmos that have been waging for eons.The war was between traditional good and evil and the ultimate prize of that war was the human soul. However, Satan and his demonic minions were unable to solve the mystery on how to destroy the soul, so they decided to destroy Gods creation, mankind. This was in 1993, 25 years ago, and well before the coining of the term, transhumanism, but that was exactly what Vance was talking about.

Steve Quayle and Dr. Tom Hornare two of the worlds foremost authorities on the topic of transhumanism. Through my relationship with Steve, I have a good working knowledge on the topic of transhumanism. From Steve Quayles book, Xenogensis-Changing Men Into Monsters,I learned about the perverse morphing of man into monsters as is revealed in scripture.In the book ofRevelation 9:1-21we see another purpose of the tribulation: to unmask Satans true character. While in the future men will go to hell, inRevelation 9hell comes to men and this is where transhumanism will come to play the dominant role in human history.

Steves book can best be described in the following words:

.Xenogenesis reveals a future of terror that will soon face human beings. Monsterous creations are being developed with secret technology in labs around the world. Xenogenesis is the production of an offspring entirely different from either of the parents, transformed though the addition of DNA from an alien or animal to the normal genetics of a human being. The results will be comic book super-heroes come to life, living creatures with mythical abilities unlike anything mankind has seen for thousands of years, and with inspired the ancient legends of gods and goddesses. This horrifying future targets Gods original creation for corruption.

Thus, Vance Davis 1993 warning comes to fruition. I strongly recommend reading this book as it provides the necessary history which describes how we got to the perverted place in history that we are presently in.

I recently interviewed both Steve Quayle and Dr. Tom Horn. Fortunately, God gave me the wisdom to hold my tongue and I got out of their way and let these two experts share their vast knowledge and information on the topic of transhumanism. In the final chapter of transhumanism, the participating globalists seek immortality and to permanently end Gods creation, that would be us, the human being.

During the course of the interview, Tom Horn and Steve Quayle repeatedly expressed the view, with example after example of how the technology to achieve Satans final goal is here in the present time. As important as events like gun control, school shootings, World War III, the Deep State attempted coup against our government are, this is, without question, mankinds biggest challenge.

The following two hour interview with Steve and Tom are two of the most important hours in the history of The Common Sense Show.

I would ask that all Christians who hear this message, share this information far and wide like your lives depend upon it, because your lives, both spiritual and physical will pivot on the events discussed in this interview.

Stephen Quayleis a nationally known radio host (Survive2thrive and Coast to Coast), photographer and author of a number of important books includingBreathe No Evil, a primer for understanding bioterrorism, first published in 1996. Additionally he has authored:

Long time television and radio personality, author and publisher, Thomas Horn, serves as the Chief Executive Officer of SkyWatchTV. At the dawn of the Internet, Horn launched two news services where coverage of latest-breaking news and information on cutting-edge stories covering religion, prophecy, discovery, and the supernatural through in-depth investigative reports led to his network of writers being referenced and interviewed by the biggest names in broadcasting, including: LA Times Syndicate, ABC, CBS, NBC, CNN, FOX, Time, the New York Times, the Los Angeles Times, Chicago Tribune, Miami Herald, BBC, MSNBC, Michael Savage, SciFi Channel, History Channel, Hannity & Colmes, Sid Roths Its Supernatural, The Jim Bakker Show, Celebration Daystar TV, FaithTV, The Harvest Show, The 700 Club, Coast to Coast AM, WorldNetDaily, NewsMax.com, White House Correspondents, and dozens of other newsmagazines and press agencies around the globe. SkyWatchTV is the consummation and new mothership of Toms several subsidiaries including Defender Films and Defender Publishing.

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Transhumanism Has Opened the Gates of Hell-Steve Quayle and ...

Transhumanism: Genetic Engineering of Man – the New …

Barbara H. Peterson

Farm Wars

There is a move afoot to reprogram humanity. To redefine it in the limited terms of scientific understanding, place it in a box, and then, all wrapped up in a pretty package, attempt to deliver this convoluted mess to us as progress.

There are those who think that, given the chance, they could and should genetically manipulate the earth and the creatures that inhabit it, including man, to suite a purpose of their own imaginings. They want to experiment on all of our precious resources, turn our rivers into streams of pollution, and take each and every living thing on earth and use it to create something better.

According to whose design? Well, the so-called scientific one, of course. And if this means combining cows and humans, goats and spiders, man and machine in order to achieve the goal? Well, so be it. After all, the only thing that is important is the end result. And the end result is that a few will obtain immortality or so they think. And if a few eggs get broken in the process, well, that is the price paid for success.

This is Transhumanism the natural culmination of something called reprogenetics. Some call it designer evolution.

What is Reprogenetics?

In short, reprogenetics is the genetic engineering of man to create a human race according to scientific design. Here is a definition from Lee M. Silver, author of the book Remaking Eden: How Genetic Engineering and Cloning Will Transform the American Family (1998).

Reprogenetics will involve advances in a number of technologies not yet achieved, but not inherently impossible. Among these are improvements in interpreting the effects of different expressions of DNA, the ability to harvest large numbers of embryos from females, and a far higher rate of reinsertion of embryos into host mothers. The end result, according to Silver, is that those parents who can afford it will be able to pick out the genetic characteristics of their own children, which Silver says will trigger a number of social changes in the decades after its implementation. Possible early applications, however, might be closer to eliminating disease genes passed on to children.

According to Silver, the main differences between reprogenetics and eugenics, the belief in the possibility of improving the gene pool which in the first half of the 20th century became infamous for the brutal policies it inspired, is that most eugenics programs were compulsory programs imposed upon citizens by governments trying to enact an ultimate goal.

It becomes quite apparent, after reading the quote above, that the main difference between reprogenetics and eugenics is consent, according to Lee M. Silver. Eugenics forced. Reprogenetics consented to. Same thing, different mode of action. From the forced culling of those deemed inferior to creating a superior race through genetic engineering, the end result is the same. Those deemed inferior are eventually culled from the system using DNA manipulation techniques.

Eugenics renamed and defined as scientific progress. A life-saving technique that can reprogram the human race and create the ideal human family. Thats the spin. Im sure the promoters said the same thing about nuclear energy. Dangerous? Naw. We know what we are doing. Arrogance.

So, lets take this technique of reprogramming humanity through reprogenetics/eugenics and dig a little deeper, shall we?

Meet Genome Compiler

OUR STORY:

Genome Compiler is built on the idea that biology is information technology. We can design and program living things the same way that we design computer code. Genetic designers today are still writing in 1s and 0s they lack the missing tools to design, debug, and compile the biological code into new living things.

At Genome Compiler, weve built just that a simplified solution for designing DNA.

We are inspired by the breakthrough research done by the JCVI and Harvard with their achievement of whole bacterial genome engineering, as required for functional changes in the form of new codes, new amino acids, safety and virus-resistance and a vision of making biological design easier, cheaper, and open to people outside the research labs.

Genome Compiler Corporation New

After all, when all is said and done, DNA is simply DNA, and mixing it up has no inherent consequences, right? That is what we are supposed to believe. And who is to say what is human and what is not? Arent we all made of molecules?

The Transhumanist Agenda

The following quote pretty much sums up the Transhumanist attitude towards the relationship between you, me, the computer I am using to write this, and the chair I am sitting on:

Whether somebody is implemented on silicon or biological tissue, if it does not affect functionality or consciousness, is of no moral significance. Carbon-chauvinism, in the form of anthropomorphism, speciesism, bioism or even fundamentalist humanism, is objectionable on the same grounds as racism.

http://www.singularityweblog.com/a-transhumanist-manifesto/

If we want to be half human, half frog, isnt that our right? If everything is the same, then anything goes. This is put forth in the guise of freedom of choice, freedom from disease, and freedom from suffering. Actually, this is a sure road to slavery, disease and suffering, and a path towards erasing who we are and simply becoming just another set of molecules on planet earth, much like a chair, or car, or vacuum cleaner.

The Transhumanist goal, based on this oneness of all things biologically and artificially created, is to use science and technology to control evolution of the species, because science is safer than nature.

Biological evolution is perpetual but slow, inefficient, blind and dangerous. Technological evolution is fast, efficient, accelerating and better by design. To ensure the best chances of survival, take control of our own destiny and to be free, we must master evolution.

http://www.singularityweblog.com/a-transhumanist-manifesto/

This mastering of evolution is accomplished through a scientific dictatorship:

Scientific Dictatorship is the utopian concept of scientific managerism whereby all facets of political, social and economic life are managed solely by the scientific method and dictates of science. (Patrick Wood)

And precaution? Well, that goes out the window. Quote from Dr. Max Moore, a leader in Transhumanism:

Many factors conspire to warp our reasoning about risks and benefits as individuals. The bad news is that such foolish thinking has been institutionalized and turned into a principle. Zealous pursuit of precaution has been enshrined in the precautionary principle. Regulators, negotiators, and activists refer to and defer to this principle when considering possible restrictions on productive activity and technological innovation.

In this chapter, I aim to explain how the precautionary principle, and the mindset that underlies it, threaten our well-being and our future.

http://www.maxmore.com/perils.htm

Dr. Max More, the author of The Principles of Extropy, is one of the top leaders of the Transhumanist movement, and the two are tightly interconnected. One could consider Extropy as as the metaphysical backbone of Transhumanism. (Patrick Wood)

In other words, according to one of the top leaders in the transhumanist movement, the precautionary principle actually endangers us. How convoluted can you get?

So, throwing caution aside, onward we go by experimenting through DNA manipulation to create a world where the pseudo-science of a scientific dictatorship rules supreme.

Here are just some examples of DNA mixing going on right now:

http://s-special4you.com/10-insane-cases-of-genetic-engineering/

The future of war is going to look really, really weird. The super soldier research that DARPA (the Defense Advanced Research Projects Agency) is working on right now is unlike anything we have ever seen before. If DARPA is successful, and if the American people dont object, the soldiers of the future will be genetically modified transhumans capable of superhuman feats.

http://www.jimstonefreelance.com/vanilla/discussion/322/u-s-super-soldiers-of-the-future-will-be-genetically-modified-transhumans-capable-of-superhuman-/p1

We are in for a lot more than those who actually believe in the medical benefits of DNA manipulation bargained for. All these examples are leading us down the road to the real Transhumanist agenda:

Transhumanism is the application of science to the condition of man to achieve characteristics of immortality, omniscience and omnipresence, among others, and to produce a God-like race of post-humans. (Patrick Wood)

Yes, there are people who are actively attempting a complete takeover of humanity in order to set themselves up as supreme beings. To transcend physical boundaries by intermixing any DNA that so-called scientists think is appropriate, discard the precautionary principle as too dangerous for proper evolution, full speed ahead, meld man, machine, computer, and eventually, transcend to Godhood. It doesnt matter if it works, it doesnt matter if it is sane, it is a plan in the works. And the people who are involved think that they know how to create a better man.

Here is a bit of the history of Transhumanism and its ties to eugenics:

Julian Huxley, brother of Aldous who authored Brave New World, first used this word (1957): Transhumanism. Huxley was a member of the British Eugenics Society, eugenics being the foundation of Transhumanism.

Quote:

Eugenics is a science dedicated to a Darwinist philosophy applied to humanity, that the strong should thrive and evolve, while the weak are culled and eradicated.

Eugenics rests on a necessity of there being superior and inferior genetic pools in the human population. It might be very socially unacceptable to speak publicly of there being some races, ethnic or cultural groups who are inferior to the rest, yet in secrecy this is exactly what elite Eugenicists believe.

The public is guided to love the idea of Transhumanism by being persuaded that it is not a goal attached to race or ethnicity, but simply a means of bettering all of humanity. This is quite untrue.

Elite Transhumanists have no desire to evolve all humankind, their goal is one which seeks to advance only their own bloodlines and to leave the rest in disadvantage to them so that these unfortunate ones have no choice but to become their slaves, their lab animals and their labor force.

The lowest strata are reproducing too fast. Therefore they must not have too easy access to relief or hospital treatment lest the removal of the last check on natural selection should make it too easy for children to be produced or to survive; long unemployment should be a ground for sterilization.

Julian Huxley

http://www.zengardner.com/transhumanism-techno-eugenics-usurping-humanity/

And wouldnt you know it, the Rockefeller Foundation can be found providing funding for the eugenics movement:

In 1927, the Rockefeller Foundation provided funds to construct the Kaiser Wilhelm Institute for Anthropology, Human Heredity, and Eugenics in Berlin, which came under the directorship of the appropriately named Eugen Fischer. Adolf Hitler read Fischers textbook Principles of Human Heredity and Race Hygiene while in prison at Landsberg and used eugenical notions to support the ideal of a pure Aryan society in his manifesto, Mein Kampf (My Struggle).

http://www.eugenicsarchive.org/eugenics/topics_fs.pl?theme=41

What was termed in its early stages as a pure Aryan society, is now being repackaged as a pure Transhumanist society in which DNA is programmed to conform to the design of a scientific dictatorship, and sold as the salvation of man. The New Age of ascention. Same story, new box. When will we learn?

And the motivation for all of this? As usual, there are many:

Profit

Human transcendence

Control

Power

Eternal life immortality

The justification? Thats easy: Progress always requires sacrifice. To quote a famous activist:

Human progress is neither automatic nor inevitable. Even a superficial look at history reveals that no social advance rolls in on wheels of inevitability. Every step toward the goal of justice requires sacrifice, suffering, and struggle; the tireless exertions and passionate concern of dedicated individuals. Without persistent effort, time itself becomes an ally of the insurgent and primitive forces of irrational emotionalism and social destruction. This is no time for apathy or complacency. This is a time for vigorous and positive action. (MLK Jr.)

Except in this case, it is not the beneficiary of the technologys sacrifice that is required, but the sacrifice of dedicated and ignorant servants and an unwitting populace. We sacrifice our health, wealth, and minds to the slavery of junk science that says it is okay to maim, torture, and impoverish millions so that a few may gain. It is okay to run widespread experiments on humanity so that a few may benefit from those experiments and transcend to a God-like state and rule over the universe. It doesnt matter if you believe it, or if I believe it. It doesnt have to be rational or sane. What matters is that people with enough money and power to go forth with this agenda do believe it, are working steadily towards it, and know how to market it in order to get the public to accept it as beneficial.

Transhumanism is being sold to the public as bringing forth a new age of enlightenment. This story is as old as the Biblical account of the Garden of Eden, where Lucifer, masquerading as the angel of light, tells Eve that he knows a better way. It is also being touted as an extension of Darwinism: another step in the evolutionary process the better, scientific way, because the slow, biological way is simply too dangerous and inherently unpredictable.

Humans are about to decommission natural selection in favour of guided evolution. Darwinian processes gave humanity a good start, but Homo sapiens can be improved. Owing to advances in genetics, cybernetics, nanotechnology, computer science, and cognitive science, humans are set to redefine the human condition. Future humans can look forward to longer lives, enhanced intelligence, memory, communication and physical skills, and improved emotional control. Humans may eventually cease to be biological and gendered organisms altogether, giving rise to the posthuman entity. Human enhancement will irrevocably alter social arrangements, interpersonal relationships, and society itself. And theres also the added potential for nonhuman enhancement.

http://www.sentientdevelopments.com/2007/01/must-know-terms-for-21st-century_11.html

Much better to trust in man and his scientific knowledge to create a better evolutionary path, and manipulating our DNA is that way. And just who comes to mind as an expert at manipulating DNA and public perception?

The Monsanto Connection

Remember when Craig Venture of Atlas Venture created Synthia, a synthetic life form, and partnered with Monsanto?

Monsanto and Atlas Venture

And now Monsanto has recently signed a deal with Atlas Venture for funding of, well, who knows? Monsanto does. And Monsanto isnt telling. But we do know that it will most likely be some sort of disruptive innovation because that is Atlas Ventures specialty. Atlas Venture is an early stage investment firm dedicated to financing disruptive innovation in Life Sciences and Technology.

In the Grip of Mad Scientists: Business as Usual for Monsanto, Fort Detrick, and Atlas Venture

Well, it appears that Monsanto and Atlas Venture are working on a new type of genetic engineering using RNA. Is this the disruptive technology that I mentioned in my article cited above?

Generations of high school kids have been taught that only about 3 percent of the human genome is actually usefulmeaning it contains genes that code proteinsand the rest is junk DNA. Cambridge, MA-based RaNA Therapeutics was founded on the idea that the so-called junk is actually gold, because it contains a type of RNA that can flip genes on inside cells, potentially offering a new approach to modulating diseases.RaNA is coming out of stealth mode today and announcing a $20.7 million Series A financing led by Atlas Venture, SR One, and agricultural giant Monsanto (NYSE: MON). Partners Innovation Fund also participated in the funding.

RaNA Raises $20.7M From Atlas, SR One, Monsanto, for RNA-Based Tech

What is RaNA Therapeutics?

RaNA Therapeutics is pioneering the discovery of a new class of medicines that target RNA to selectively activate protein expression, thereby enabling the body to produce desirable proteins to treat or prevent disease. RaNAs novel therapeutics work by precisely activating the expression of select genes within the patients own cells, increasing the synthesis of therapeutic proteins. The companys proprietary RNA targeting technology works epigenetically to make it possible, for the first time, to increase the expression of therapeutic proteins with exquisite selectivity.

http://ranarx.com/

This has the potential to turn on and silence, with a great degree of accuracy, gene expression in anyones body. For example,

The patchy colours of a tortoiseshell cat are the result of different levels of expression of pigmentation genes in different areas of the skin.

https://en.wikipedia.org/wiki/Gene_expression

Monsanto is not working at Curing world hunger through biotechnology. That is a successful smokescreen and marketing slogan gone viral. Edward Bernays, the father of marketing propaganda to the masses, would have been proud.

The Inevitable Conclusion

Remember the definition of reprogenetics in the beginning of this article? Reprogenetics is the genetic engineering of man to create a human race according to scientific design. Well, it is 2013, and we now have the tools to silence and turn on genes through RNA manipulation. And its coming to us courtesy of Monsanto, the chemical/life sciences company that brought us Agent Orange, PCBs, and most of the genetically engineered ingredients in 80% of the processed foods we eat every day.

We know that a pseudo-scientific agenda called Transhumanism, which is bankrolled by some very rich and influential people, is intended to change us as a species, knows no bounds, is set to replace biology as we know it and is inexorably connected to eugenics. We know that this Transhumanist agenda is well on its way to changing the world in ways that we cannot fathom, and we know that Monsanto is involved through its research and application of DNA manipulation techniques in our food supply. Happy eating, America

2013 Barbara H. Peterson

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Transhumanism | social and philosophical movement …

Transhumanism, social and philosophical movement devoted to promoting the research and development of robust human-enhancement technologies. Such technologies would augment or increase human sensory reception, emotive ability, or cognitive capacity as well as radically improve human health and extend human life spans. Such modifications resulting from the addition of biological or physical technologies would be more or less permanent and integrated into the human body.

The term transhumanism was originally coined by English biologist and philosopher Julian Huxley in his 1957 essay of the same name. Huxley refered principally to improving the human condition through social and cultural change, but the essay and the name have been adopted as seminal by the transhumanism movement, which emphasizes material technology. Huxley held that, although humanity had naturally evolved, it was now possible for social institutions to supplant evolution in refining and improving the species. The ethos of Huxleys essayif not its lettercan be located in transhumanisms commitment to assuming the work of evolution, but through technology rather than society.

The movements adherents tend to be libertarian and employed in high technology or in academia. Its principal proponents have been prominent technologists like American computer scientist and futurist Ray Kurzweil and scientists like Austrian-born Canadian computer scientist and roboticist Hans Moravec and American nanotechnology researcher Eric Drexler, with the addition of a small but influential contingent of thinkers such as American philosopher James Hughes and Swedish philosopher Nick Bostrom. The movement has evolved since its beginnings as a loose association of groups dedicated to extropianism (a philosophy devoted to the transcendence of human limits). Transhumanism is principally divided between adherents of two visions of post-humanityone in which technological and genetic improvements have created a distinct species of radically enhanced humans and the other in which greater-than-human machine intelligence emerges.

The membership of the transhumanist movement tends to split in an additional way. One prominent strain of transhumanism argues that social and cultural institutionsincluding national and international governmental organizationswill be largely irrelevant to the trajectory of technological development. Market forces and the nature of technological progress will drive humanity to approximately the same end point regardless of social and cultural influences. That end point is often referred to as the singularity, a metaphor drawn from astrophysics and referring to the point of hyperdense material at the centre of a black hole which generates its intense gravitational pull. Among transhumanists, the singularity is understood as the point at which artificial intelligence surpasses that of humanity, which will allow the convergence of human and machine consciousness. That convergence will herald the increase in human consciousness, physical strength, emotional well-being, and overall health and greatly extend the length of human lifetimes.

The second strain of transhumanism holds a contrasting view, that social institutions (such as religion, traditional notions of marriage and child rearing, and Western perspectives of freedom) not only can influence the trajectory of technological development but could ultimately retard or halt it. Bostrom and American philosopher David Pearce founded the World Transhumanist Association in 1998 as a nonprofit organization dedicated to working with those social institutions to promote and guide the development of human-enhancement technologies and to combat those social forces seemingly dedicated to halting such technological progress.

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Transhumanism | social and philosophical movement ...

Transhumanism Is Despair Its an Ersatz Version of …

(Pixabay)Its promise of a kind of immortality is an ersatz version of Christian hope for a resurrection in a glorified body.

Transhumanisms time seems to have come. The movements goals and most prominent personalities are ubiquitously boosted with laudatory stories in the media, its scientific-research projects bounteously funded by the hyper-rich of Silicon Valley, and its potentiality (and consequences) increasingly prominent as Hollywood plotlines. Indeed, the movement is receiving so much positive attention these days that one would think its utopian goals are really achievable.

For those few readers who may still be unaware of this futuristic social movement, transhumanists seek to seize control of human evolution by harnessing the naked power of biotech, cyber tech, and computer tech, to engineer into themselves the powers of movie super-heroes and, eventually, achieve life without end. When transhumanism first emerged from the high academy such as Oxford and Yale, the focus was on radical individual redesign. Transhumanists believed that they could genetically alter themselves to increase their intelligence exponentially or, say, harness hawk genes to radically improve their eyesight. Society would, they believed, soon be divided between what Princeton biologist Lee Silver called naturals e.g., the unenhanced and the superior gen-rich post-humans.

Over time, transhumanisms goals grew even more ambitious and grandiose. No longer satisfied with merely attaining extraordinary capabilities, the movement shifted its primary focus to fulfilling the age-old dream of immortality in the material world, giving a new meaning to Saint Pauls triumphant declaration, O death, where is thy sting? O grave, where is thy victory?

Transhumanists believe that as technology grows increasingly sophisticated, particularly research into artificial intelligence (AI), a moment the Singularity will come in which the cascade of technological advances will become self-generating, unstoppable, and uncontrollable. This crescendo of scientific leaps forward will culminate in everlasting life via the ability to upload our minds into computers. Once safely in cyberspace, transhumans can live indefinitely, perhaps melding their cyber-minds with others, being downloaded into a cyborg, their own cryogenically frozen heads attached to new bodies, or perhaps into their own clones. The details can become a bit murky, but Googles Ray Kurzweil believes that software heaven will be with us by the 2040s.

And this is where transhumanists desperation becomes most clearly visible. You see, transhumanism is overwhelmingly a materialists obsession. Polls show that most of the movements adherents are atheists, with a scattering of agnostics and apostate religionists thrown in. In any event, the focus of their movement is materialistic. Most of them believe or fear that nothing of them will survive their own dying.

That kind of thinking leads to nihilism or, at the very least, a temptation to despair. Something must be done! Enter transhumanism. As movement proselytizer Zoltan Istvan, who ran for president in 2016 on the Transhumanist Party ticket and is now a Libertarian candidate for California governor, wrote in Im an Atheist, Therefore Im a Transhumanist:

The challenging idea that everyone in the 21st Century must decide how far they are willing to go to use technology and science to improve their lives is loudly calling. And the faithless will answer it. Its inevitable that hundreds of millions will soon come to call themselves transhumanists, if not in name, then in spirit. Many will end up supporting indefinite life extension and technologies that strip away our humanness and promote our transhumanness. Further into the future, many more will begin to discard the human body in favor of embracing synthetic forms of being.

So there you have it. Transhumanism offers adherents the comforts and promises of traditional faith without the humility that comes from being a created creature, and with the further benefit of eschewing all worry about the eternal consequences of sin, the laws of karma, or a future reincarnation in which our condition is based directly on how we live our present life. In short, transhumanisms primary purpose is to substitute religious belief with a nonjudgmental and ironic technological echo of Christian eschatology. Consider:

Christs second coming and the Singularity are both expected to occur at a specific moment in time.

Both lead to deaths final defeat: For Christians, in the New Jerusalem, and for transhumanists, in their embracr of a corporeal post-humanity.

For Christian believers, life in the hereafter will mean an end to all suffering. Likewise the Singularity, for transhumanists. Indeed, eliminating suffering in fleshly living is one of transhumanisms major aims.

Christians expect to live in glorified bodies that are both real and immortal. Kurzweils promise of what he calls non-biological bodies appears to be a similar concept.

Transhumanism even predicts that the already dead will be raised, an offshoot of a core principle of Christian faith. For example, Kurzweil is planning to construct a technological version of his long-dead father. He told ABC News, You can certainly argue that, philosophically, that [replica of your father] is not your father, ... but I can actually make a strong case that it would be more like my father than my father would be, were he to live.

But heres an intractable problem for transhumanists. Whatever would be created by the supposed transhumanist-mind upload, it wouldnt be the same thing as being truly alive. Real life requires a living body. We dont just think in the way a computer calls up programs. We alsofeel. Our emotions change our bodies. Our bodies affect our emotions. Both impact our thinking, and the whole fleshly mix affects our lifes course. Then theres that pesky subconscious. So, at best, your mind uploaded into a computer would be a pale substitute for the real McCoy, perhaps mimicking your attitudes, but not being really you. As Duke University neurologist Miguel Nicolelis told the BBC when discussing this subject:

You cannot code intuition; you cannot code aesthetic beauty; you cannot code love or hate. There is no way you will ever see a human brain reduced to a digital medium. Its simply impossible to reduce that complexity to the kind of algorithmic process that you will have to have to do that.

So why go through the pretense that you in a computer would be real? The answer is as human as life gets: We all need hope and that includes atheists, agnostics, and other assorted materialists. Or, as Bob Dylan sang, you gotta serve somebody and for transhumanists lacking a belief in the transcendent, that means they have to serve themselves.

But lets see the transhumanism philosophy for what it really is, a wail of despair in the night, a desperate yearning to escape what most true transhumanists bemoan as an all too brief and maddeningly restricted existence, that will be utterly obliterated once their heart stops beating. Thats depressing! As Istvan writes, embracing transhumanism offers the prospect that he and other atheists will become godlike transhumans. No wonder transhumanists are such true believers. Transhumanism offers them purpose and the comfort that their salvation is simply a technological detail away.

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Transhumanism Is Despair Its an Ersatz Version of ...

Transhumanism – Catholicism.org

Having fouled Earth with the works of their modern substitute for religion, science and technology, liberals imagine they can build a perfect world in outer space by means of science and technology that are now more advanced than they were in the past, or so it is boasted. It is what NASA has been about since the agencys inception. The effort has been joined in recent years by billionaires like Elon Musk and Jeff Bezos with space projects of their own financed by them. However, there is a fly in the liberals ointment.

It is that their planned perfect world would be inhabited by imperfect human beings, men and women who are often irrational, some to the degree that they persist in holding to the preposterous notion that a Palestinian peasant two thousand years ago was God, and all of them subject to emotions which can be unruly and lead to messy situations. This, despite liberalism with its belief in the perfectibility of man, having long ago replaced religion as the core around which the life of society is lived.

Some very rich and powerful men, not to speak of scientists and technologists of like mind, think there is now a solution to the problem (as they see it) of human imperfection. It is called transhumanism. Perhaps you have heard of it. The literature of transhumanism is quite extensive. Heavily funded foundations promote it. References to it show up regularly in mass media. Persons under forty are apt to talk about it at social gatherings when they want to appear to have intellectual interests.

Like Christianity ever since the so-called Reformation shattered the unity of the Faith, sectarian differences exist within transhumanism, but all its adherents believe in, work toward, or otherwise support an undertaking of the kind that could only be conceived in a post-Christian age like ours: melding human beings and computers. The idea is to upload artificial intelligence (A.I.) into men so they will become, transhumanists say, more than human. Christians would say it will make them, if successful, less so, but were not going to get into that here.

Not all Christians would say it anyway. Although most transhumanists are atheists, they recognize the Jesuit paleontologist Teilhard de Chardin as a precursor. To anyone looking for clarity of thought and expression the woolly verbiage of Teilhards writings make them difficult to read, but it is possible to get his drift. It appeals to the kind of Catholics who strive to reconcile truths taught by the Church with science and technology in order to rationalize their dependence on machines to transport them, cool them, make things for them, entertain them, keep them alive in some circumstances, do more and more of their thinking for them.

Being a paleontologist, Teilhard was a great believer in evolution. What he envisioned, decades before the development of the internet and worldwide web, was all machines linked in a network by which, and in which, human minds would merge, all consciousness becoming unified so that it would eventually break through the material framework of Time and Space and arrive at what he called Omega Point the Divine, Christ. Of course at that point human beings would not be as we know them and as they have always existed.

Julian Huxley, the famed British eugenicist, was a close friend of Teilhard, but a non-believer. In a 1951 lecture he presented a secularized version of Teilhard: Such a broad philosophy might perhaps be called, not Humanism, because that has certain unsatisfactory connotations, but Transhumanism. It is the idea of humanity attempting to overcome its limitations and to arrive at fuller fruition

Oh, those irksome limitations! (i.e., irrational beliefs and emotions.)

Many transhumanists see Christian belief in particular as positively threatening. Simon Young, one of their leading thinkers, has written: The greatest threat to humanitys continued evolution is theistic opposition to Superbiology in the name of a belief system based on blind faith in the absence of evidence.

Perhaps the most influential transhumanist thinker is Ray Kurzwell, a director of engineering at Google. A book he wrote in 1999, The Age of Spiritual Machines, is a kind of bible of the movement. The twenty-first century will be different, he said therein. The human species, along with the computerized technology it created, will be able to solve age-old problemsand will be in a position to change the nature of mortality in a postbiological future.

Change the nature of mortality? He means his spiritual machines will live forever, their bodies incorruptible, immune to disease and decay. To acquire knowledge, all theyll have to do is upload it effortlessly to their brains.

Kurzwell calls the point in evolution where this happens Singularity. It is analogous to Teilhards Omega Point.

Some transhumanists, including Kurzwell, talk about resurrecting the dead. Theyll do it, they think, using the DNA we all leave behind. This is where space travel comes back into the picture, though in a way unforeseen by the men who launched NASA: What with the dead being brought back to life and everybody living forever (as spiritual machines), it wont take long before Earth really is overpopulated. Migration to other planets will be necessary.

The billionaire Elon Musk identifies as a transhumanist. Besides developing the Tesla electric automobile, he is best known for Space X, a project for developing reusable rockets with a view to their eventually transporting men and material to Mars for human colonization of the Red Planet. (Since there is no oxygen on Mars, vehicles on the planet will have to be powered by electricity. Hence the Tesla.)

Peter Thiel is another billionaire transhumanist and financial angel to enterprises like Future of Humanity Institute and Singularity University. Although he was given a speakers slot at last years Republican National Convention, he is less well known to the public than Elon Musk. Born in Germany and now a citizen of New Zealand, he was a co-founder of PayPal and early investor in Facebook, is openly gay, a huge fan of Tolkein (he says he has read Lord of the Rings more than ten times), was a member of the Libertarian Party until 2016, and seems to have an unerring instinct for placing himself where power and influence can be had. His membership on the Steering Committee of the Bilderberg Group shows that. So did his being named to the executive committee of Donald Trumps transition team after Trump won last Novembers election (he had contributed $1.25 million to the Trump presidential campaign). It is known that he is a partner of Jared Kushner in one of the latters investment operations. Oh, he also describes himself as a Christian but acknowledges that his beliefs are not orthodox. His financial contributions to transhumanism are weighted toward life-extension and age-reversal projects. (At one point, pre-PayPal, Thiel was a speech-writer for William Bennett when the former drug czar and U.S. Secretary of Education was marketing himself as a morality guru with books like The Book of Virtues and The Childrens Book of Virtues, but grew tired of the job and quit before the public learned that Bennett was a compulsive gambler who had blown millions of dollars at Las Vegas casinos.)

The defense of civilization requires vigilance, but guarding against treachery from within is hard. Western Christian civilization has been undone by leaders who were really Judases, beginning with the priests, bishops and princes who led millions out of the Church at the time of the Protestant revolt commonly called the Reformation. They were followed by the Revolution which first overthrew Christian government in France in 1789 and has continued to unroll so that it does not now exist anywhere. More recently there were the culture wars, which Christians could never have won, not with the weight of modernity against them.

Why? The Judas factor again. Christianity demands sanctification for entrance into Heaven; and self-denial, self-abnegation, self-discipline are requisite to it. Too many modern Christians, faith and belief run out of them, including belief in Heaven except maybe as a place where everybody will go anyway, have preferred self-aggrandizement instead. What they want is all that will make things easier for self or, better yet, enhance it. What could do that to a greater degree than the promise of immortality, especially immortality without pesky emotions and irrational beliefs to mar its perfection?

The trouble is that only a computer could see such a state of things as perfect.

Footnote: Transhumanists argue among themselves as to whether the right of anyone to stay human, especially for religious reasons, should be respected and protected. If these people ever exercise more power and influence than they already do, the argument will probably prove pointless. When most remaining Christians arent Christian enough to face life without the benefits of modernitys existing appurtenances smartphones, processed foods, automobiles, television, air-conditioning, etc., etc. how many will choose Heaven in whose existence they can believe only by faith over the scientific certainty of life in the here and now forever and ever?

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Transhumanism Foreign Policy

For the last several decades, a strange liberation movement has grown within the developed world. Its crusaders aim much higher than civil rights campaigners, feminists, or gay-rights advocates. They want nothing less than to liberate the human race from its biological constraints. As "transhumanists" see it, humans must wrest their biological destiny from evolutions blind process of random variation and adaptation and move to the next stage as a species.

It is tempting to dismiss transhumanists as some sort of odd cult, nothing more than science fiction taken too seriously: Witness their over-the-top Web sites and recent press releases ("Cyborg Thinkers to Address Humanitys Future," proclaims one). The plans of some transhumanists to freeze themselves cryogenically in hopes of being revived in a future age seem only to confirm the movements place on the intellectual fringe.

But is the fundamental tenet of transhumanism that we will someday use biotechnology to make ourselves stronger, smarter, less prone to violence, and longer-lived really so outlandish? Transhumanism of a sort is implicit in much of the research agenda of contemporary biomedicine. The new procedures and technologies emerging from research laboratories and hospitals whether mood-altering drugs, substances to boost muscle mass or selectively erase memory, prenatal genetic screening, or gene therapy can as easily be used to "enhance" the species as to ease or ameliorate illness.

Although the rapid advances in biotechnology often leave us vaguely uncomfortable, the intellectual or moral threat they represent is not always easy to identify. The human race, after all, is a pretty sorry mess, with our stubborn diseases, physical limitations, and short lives. Throw in humanitys jealousies, violence, and constant anxieties, and the transhumanist project begins to look downright reasonable. If it were technologically possible, why wouldnt we want to transcend our current species? The seeming reasonableness of the project, particularly when considered in small increments, is part of its danger. Society is unlikely to fall suddenly under the spell of the transhumanist worldview. But it is very possible that we will nibble at biotechnologys tempting offerings without realizing that they come at a frightful moral cost.

The first victim of transhumanism might be equality. The U.S. Declaration of Independence says that "all men are created equal," and the most serious political fights in the history of the United States have been over who qualifies as fully human. Women and blacks did not make the cut in 1776 when Thomas Jefferson penned the declaration. Slowly and painfully, advanced societies have realized that simply being human entitles a person to political and legal equality. In effect, we have drawn a red line around the human being and said that it is sacrosanct.

Underlying this idea of the equality of rights is the belief that we all possess a human essence that dwarfs manifest differences in skin color, beauty, and even intelligence. This essence, and the view that individuals therefore have inherent value, is at the heart of political liberalism. But modifying that essence is the core of the transhumanist project. If we start transforming ourselves into something superior, what rights will these enhanced creatures claim, and what rights will they possess when compared to those left behind? If some move ahead, can anyone afford not to follow? These questions are troubling enough within rich, developed societies. Add in the implications for citizens of the worlds poorest countries for whom biotechnologys marvels likely will be out of reach and the threat to the idea of equality becomes even more menacing.

Transhumanisms advocates think they understand what constitutes a good human being, and they are happy to leave behind the limited, mortal, natural beings they see around them in favor of something better. But do they really comprehend ultimate human goods? For all our obvious faults, we humans are miraculously complex products of a long evolutionary process products whose whole is much more than the sum of our parts. Our good characteristics are intimately connected to our bad ones: If we werent violent and aggressive, we wouldnt be able to defend ourselves; if we didnt have feelings of exclusivity, we wouldnt be loyal to those close to us; if we never felt jealousy, we would also never feel love. Even our mortality plays a critical function in allowing our species as a whole to survive and adapt (and transhumanists are just about the last group Id like to see live forever). Modifying any one of our key characteristics inevitably entails modifying a complex, interlinked package of traits, and we will never be able to anticipate the ultimate outcome.

Nobody knows what technological possibilities will emerge for human self-modification. But we can already see the stirrings of Promethean desires in how we prescribe drugs to alter the behavior and personalities of our children. The environmental movement has taught us humility and respect for the integrity of nonhuman nature. We need a similar humility concerning our human nature. If we do not develop it soon, we may unwittingly invite the transhumanists to deface humanity with their genetic bulldozers and psychotropic shopping malls.

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Transhumanism Foreign Policy

Hidden In Plain Sight – 4 Movies That Expose The Globalist …

by Gregg Prescott, M.S.Editor, In5D.com

While there are many movies that expose the globalist agenda, four movies particularly caught my attention.

There seems to be several agendas going on simultaneously, such as the alien agenda and the New World Order agenda, but one other agenda is being shoved down our collective throats for at least 30 years: The transhumanism agenda.

The premise of transhumanism dates as far back as mans first search for the elixir to immortality and in recent years has segued into glorifying the idea of combining man with machine.

IMDb describes Chappie as:

In the near future, crime is patrolled by an oppressive mechanized police force. But now, the people are fighting back. When one police droid, Chappie, is stolen and given new programming, he becomes the first robot with the ability to think and feel for himself. As powerful, destructive forces start to see Chappie as a danger to mankind and order, they will stop at nothing to maintain the status quo and ensure that Chappie is the last of his kind.

Chappie is glorifying the transhumanism agenda in conjunction with artificial intelligence where people will soon be offered to live as immortal gods in exchange for being hooked up to the matrix, which inevitably, will make these same people perpetual, subservient slaves.

We are starting to see the beginning of this through digital tattoos, smart tattoos, ingestible RFID chips, and nanoparticle RFIDs. Globalist shill Regina Dugan, former DARPA head who now leads advanced research for Motorola stated, It may be true that 10-20 year olds dont want to wear a watch on their wrists, but you can be sure that theyll be far more interested in wearing an electronic tattoo if only to piss off their parents.

For many people, The Matrix was just another science fiction movie but for even more people, this is the initial movie that truly woke the masses out of their collective stupor.

IMDb: A computer hacker learns from mysterious rebels about the true nature of his reality and his role in the war against its controllers.

Thomas A. Anderson is a man living two lives. By day he is an average computer programmer and by night a hacker known as Neo. Neo has always questioned his reality, but the truth is far beyond his imagination. Neo finds himself targeted by the police when he is contacted by Morpheus, a legendary computer hacker branded a terrorist by the government. Morpheus awakens Neo to the real world, a ravaged wasteland where most of humanity have been captured by a race of machines that live off of the humans body heat and electrochemical energy and who imprison their minds within an artificial reality known as the Matrix. As a rebel against the machines, Neo must return to the Matrix and confront the agents: super-powerful computer programs devoted to snuffing out Neo and the entire human rebellion.

More and more people are beginning to realize the many truths in this movie which basically shows how we are living in a simulated reality while our bodies are living as an energy source for our overlords.

Similar to Chappie, transhumanism takes precedent as a means of going in and out of the matrix. While caught within the matrix, we all assume that this is real but relatively few people question why we need to work for money and cannot comprehend the premise behind the question, If there was no such thing as money, what would you be doing with your life? Weve been brainwashed for millennia about living in this false reality constructed to keep us living in subservience, control and conformity to a system designed to keep us living in fear as economic slaves.

When you look at it from this perspective, does it make sense to waste the majority of your life working some job that you hate for a boss whos an a*hole, only to get that 1 or 2 weeks off a year to enjoy as a vacation while your literally recharge your battery? Theres a reason we look forward to the weekend because by the weekend, we are weakened.

Mark Passio does an amazing job analyzing The Matrix trilogy:

IMDbs description of Network: A television network cynically exploits a deranged former anchors ravings and revelations about the news media for its own profit.

In the 1970s, terrorist violence is the stuff of networks nightly news programming and the corporate structure of the UBS Television Network is changing. Meanwhile, Howard Beale, the aging UBS news anchor, has lost his once strong ratings share and so the network fires him. Beale reacts in an unexpected way. We then see how this affects the fortunes of Beale, his coworkers (Max Schumacher and Diana Christensen), and the network.

The star of the film, Howard Beale, even hinted at transhumanism:

The whole world is becoming humanoid creatures that look human, but arent. The whole world, not just us.

The bottom line is how the nightly news influences and persuades public opinion, even through blatant lies. Youll never feel good after watching the nightly news. Why? Because when you live in the lower vibration of fear, you can be easily controlled and manipulated. The current terrorist agenda is the perfect ploy by the globalists because its a war that can never be won. Additionally, people will gladly give up their civil liberties and freedom in exchange for perceived protection by the government to fight these non-existent entities.

David Icke calls this Problem. Reaction. Solution in which the government creates a problem through false flags, we react by saying the government needs to address the problem and the government has a solution to the problem, which ALWAYS involves the loss of civil liberties and freedom.

We are just starting to see a group of disgruntled reporters leave the industry because they do not agree with how the news is scripted or the propaganda that is being pushed by the CIA in order to influence public opinion regarding everything from how well the economy is doing to why we should start yet another war. Unfortunately, there are plenty of buffoons in search of fame and notoriety (ego) who are willing to take the places of these reporters who have left the business, and they will conform to whatever their overlords desire, even if that means hurting their friends and family by reporting lies to the masses.

John Carpenters 1988 cult classic, They Live combines an alien agenda with how the mainstream media is brainwashing the masses.

IMDb describes the movie as A drifter discovers a pair of sunglasses that allow him to wake up to the fact that aliens have taken over the Earth.

Nada, a down-on-his-luck construction worker, discovers a pair of special sunglasses. Wearing them, he is able to see the world as it really is: people being bombarded by media and government with messages like Stay Asleep, No Imagination, Submit to Authority. Even scarier is that he is able to see that some usually normal-looking people are in fact ugly aliens in charge of the massive campaign to keep humans subdued.

An intriguing part of the movie is when the aliens throw a party for their human collaborators who agree to push the alien agenda. This is very reminiscent of lobbyists who push agendas for Monsanto, Big Pharma, etc.. The bottom line is that if you support the alien agenda, you will be generously compensated to keep your mouth shut. Does this sound familiar to you?

The Terminator

IMDb:

A cyborg is sent from the future on a deadly mission. He has to kill Sarah Connor, a young woman whose life will have a great significance in years to come. Sarah has only one protector Kyle Reese also sent from the future. The Terminator uses his exceptional intelligence and strength to find Sarah, but is there any way to stop the seemingly indestructible cyborg?

Lucy

IMDb:

It was supposed to be a simple job. All Lucy had to do was deliver a mysterious briefcase to Mr. Jang. But immediately Lucy is caught up in a nightmarish deal where she is captured and turned into a drug mule for a new and powerful synthetic drug. When the bag she is carrying inside of her stomach leaks, Lucys body undergoes unimaginable changes that begins to unlock her minds full potential. With her new-found powers, Lucy turns into a merciless warrior intent on getting back at her captors. She receives invaluable help from Professor Norman, the leading authority on the human mind, and French police captain Pierre Del Rio.

While it may seem like a glamorous idea to have infinite knowledge, there will be a price to pay. For example:

Its not enough to expose these agendas. One needs to be cognizant of what is being forced upon us and be willing to make decisions that are proactive, such as refusing any RFID chip implantation or simply not buying into the false promises of how great your life will be as a cyborg. By choosing artificial intelligence, there is no spiritual progression for the soul, if any part of the soul remains.

The power of thought can also create the world you want to see. Try envisioning a world without transhumanism, money or globalist agendas. Replace the negative things in this world, such as nuclear energy, gas or coal, with free energy. We have the ability RIGHT NOW to create a world where everyone can live in abundance and prosperity without the need for economic subservience.

You were born as a PERFECT soul and upon returning to the Creator, you will remain in complete perfection without the need for artificial intelligence or transhumanism.

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About the Author:Gregg Prescott, M.S. is the founder and editor of In5D and BodyMindSoulSpirit. You can find his In5D Radio shows on the In5D Youtube channel. He is a visionary, author, a transformational speaker, and promotes spiritual, metaphysical and esoteric conferences in the United States through In5dEvents. His love and faith for humanity motivates him to work in humanitys best interests 12-15+ hours a day, 365 days a year. Please like and follow In5D on Facebook as well as BodyMindSoulSpirit on Facebook!

Tags: 4 Movies That Expose The Globalist Agenda, agenda, alien agenda, artificial intelligence, chappie, David Icke, gregg prescott, Hidden In Plain Sight, Hidden In Plain Sight - 4 Movies That Expose The Globalist Agenda, if there was no such thing as money, lucy, movie, movies, network, NEW WORLD ORDER, propaganda, RFID chip, the matrix, the terminator, they live, transhumanism, transhumanism agenda, vibration of fear

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Bloodborne, Transhumanism and Cosmic Cyberpunk – Kotaku UK (blog)

With all its morbid decadence, the richly-layered Gothic imagination and cosmic horror of Bloodborne tends to overshadow some of its more (post)modern influences. Bloodborne isnt a traditionalist, after all, but a punk: or to be more precise, a cyberpunk. It may not havesinister corporations or hackers, yet this sci-fi renegade still conjures the rebellious ghost in the machine.

Most obviously, theres the overpowering presence of that looming megalopolis Yharnam as dependent on monumental, almost brutalist architecture as any good futuristic urban sprawl. The social dynamics within Yharnam echo the politics of cyberpunk, the hegemonic power of the Healing Church pitted against the social outcasts roaming the grimy streets. Dangerous social experiments and unchecked technological advancements have led to a Victorian dystopia. There are even cyberspaces, simulated, subordinate worlds in the form of the Dreams, which can be accessed and even hacked by those who are privy to secret knowledge.

Yharnham:

Ridley Scott'sBlade Runner:

And just like cyberpunk, the world of Bloodborne is held captive by the promise of transhumanism the idea that humankind will, one day, be able to transcend our fleshlylimitations and become something more. Whether it is Deus Ex or Bloodborne, the tool for this quasi-religious endeavour is cutting edge research and technology. In Deus Ex, that means body modification through nanotech or even merging consciousnesses with an omnipresent AI. In Bloodborne, its the Healing Church and Byrgenwerth researching into the old ones and their blood that drives this change: aiming to transform humans, in theory, into celestial beings that have entirely discarded their humanity. Not unlike in Blade Runner, the eye becomes an omnipresent symbol of self-directed evolution and the dangerous knowledge necessary to pursue it.

However, Bloodborneisa punk that refuses to slavishly follow in the tracks of those that came before. The differences are the most fascinating thing here. The futuristic vision of transhumanism, whether it is presented as a utopian promise or a dystopian threat, is seen as an evolutionary culmination or perhaps even singularity that severs the umbilical cord that connects us to our evolutionary history. The human is a product of natural processes, distant cousin of the apes. The posthuman the product of transhumanism is something different (strangely, it is our human arrogance that leads to this fallacy of teleological evolution.)

Blade Runner

Eye of a Blood-Drunk Hunter

Bloodbornes idea of transhumanism is recognisable, but different. Its still a morally complex idea, both pursued by individuals and institutions while also causing societal upheaval, but its vector is in the opposite direction. The path to transcendence doesnt lead the inhabitants of Yharnam away from humankinds evolutionary history, but confronts it head-on in a retrogressive journey. The first enemies our hunter encounters are beastmen, many of them recognisably human but some, like the werewolves or Vicar Amelia, almost devoid of human characteristics. Theyre hairy and canine, clearly mammalian despite their deformities. So far, this is in keeping with stories like Robert Louis Stevensons The Strange Case of Dr. Jekyll and Mr. Hyde or H.P. Lovecrafts tales of human degeneracy, such as Facts Concerning the Late Arthur Jermyn and His Family, in which a British nobleman burns himself alive after discovering that one of his ancestors was an ape goddess from the Congo. These stories play with our post-Darwinian revulsion at being the offspring of mere animals.

But as you progress through Bloodborne, the hunter descends deeper down the evolutionary ladder. Soon, enemies resemble snakes, insects, arachnids. Later, they become more alien still, strange variations of squids, snails, slugs (that is, molluscs) or even fungi. They have names like Celestial Emissary, or Celestial Child and are closely related to the Great Ones, some of whom, like Ebrietas or Kos, share similarities with the games mollusc-like creatures. Bloodborne displays a special fascination with mushrooms and molluscs, as well as the creatures of the ocean (especially in The Old Hunters DLC). These creatures are associated with the primordial, the early origins of life on earth, and their strange forms, both beautiful and disturbing, gives them a semblance of otherworldliness. And since they dont seem to belong to this world, perhaps they originally visited earth from unknown regions of the cosmos?

Kos

Ebrietas, Daughter of the Cosmos

Celestial Child

Nudibranch, Nembrotha Kubaryana. Photo by Nick Hobgood

Nudibranch, Nembrotha Cristata. Photo by Chriswan Sungkono.

Nudibranch, Tritoniopsis Elegans. Photo by Sean Murray.

From this anthropocentric perspective, becoming like these creatures means getting closer to the miraculous origins of life, when the earth and the cosmos had yet to be disentangled. The transhumanism of Bloodborne thus turns the usual teleological view of human evolution on its head; the forces of evolution, whether natural or self-directed, will not bring humans closer to the gods, but have instead distanced them from the celestial spring of life. To fulfil their atavistic yearning to return to the lap of the cosmos, the inhabitants of Yharnam must regress to earlier evolutionary stages. The horror and tragedy of turning into wolf-like beasts, therefore, isnt just due to a revulsion to our animal ancestors or the destruction they cause, but the knowledge that those beastmen didnt regress far enough. If only they hadnt gotten lost in this evolutionary valley, they could have emerged on the other side as transcendental beings, as kin not of the earth, but the cosmos. At least, thats one way of looking at the complex picture Bloodborne paints.

The transcended hunter as slug-like Great One in Bloodbornes true ending

The beautiful thing about this is that it doesnt just fly in the face of transhumanism as it is usually understood, but the most problematic aspects of Lovecrafts work, too. The ugly concept of degeneracy, with all its overt racism, was an integral part of Lovecrafts fictional worlds. The ancient and unambiguously evil powers of the Great Old Ones is tied to primitives and mongrels, marginalised humans seen as genetically impure and degraded. They are easily manipulated by the old gods and worship them in the hidden and remote corners of the earth.

In Bloodborne, the blame of Yharnams ruin is dramatically shifted. The hidden corners of worship arent foreign jungles or secluded villages, but the sacred spaces of a church that is the backbone and centre of a sprawling megalopolis; the mysteries of the Great Ones are still secret knowledge, but secrets of a powerful, manipulative elite (as you would expect in the conspiracy-filled worlds of cyberpunk stories). But while this elites endeavours clearly lead to a horrific dystopia, the moral issues of this regressive transhumanism stay ambiguous throughout. The degenerate beastmen are hapless, unfortunate victims rather than villains. The experiment of transcendence through reverse evolution seems doomed to fail, but it is not at all clear whether that goal is inherently misguided. After all, the Great Ones seem amoral rather than evil (not unlike the people of Yharnam), and the hunter is no stranger to the allure these celestial beings exert through their disturbing kind of beauty. Perhaps their apparent darkness stems purely from the human minds failing to comprehend their true nature? Either way, Lovecrafts ideas of degeneracy doesnt entirely fit into Bloodbornes world.

Being kin to both the Lovecraftian as well as cyberpunk, Bloodborne, too, is a kind of mongrel. But this impurity is precisely what enables it to distinguish itself and comment meaningfully on its ancestral genres. It reshapes its influences by letting disparate ideas collide and creates something fresh from the wreckage. Its not unique in its subversion of transhumanist idealism or Lovecraftian racist tropes, but the way it combines these separate issues in a seamless if ambiguous whole is entirely original.

Bloodborne is both a cyberpunk dystopia in which the end point of self-directed evolution is not a disembodied mind, but a slug or a squid, as well as a tale of cosmic horror where that dubious degeneracy stems not from shady outsiders or social outcasts, but squarely from within organised mainstream religion and science. It shares with cyberpunk an awareness and distaste for the unequal power dynamics in a world governed by the amoral ambitions of hegemonies, but, like Lovecraft, looks backwards to our distant origins rather than to the future. And soBloodborne transcends its influences, and challenges us on new planes of existence.

Excerpt from:

Bloodborne, Transhumanism and Cosmic Cyberpunk - Kotaku UK (blog)

Transhumanism Is Not Libertarian, It’s an Abomination – The American Conservative

Last week in TAC, Zoltan Istvan wrote about The Growing World of Libertarian Transhumanism linking the transhumanist movement with all of its featureslike cyborgs, human robots and designer babiesto the ideas of liberty. To say Mr. Istvan is mistaken in his assessment is an understatement. Transhumanism should be rejected by libertarians as an abomination of human evolution.

We begin with Mr. Istvans definition of transhumanism:

transhumanism is the international movement of using science and technology to radically change the human being and experience. Its primary goal is to deliver and embrace a utopian techno-optimistic worlda world that consists of biohackers, cyborgists, roboticists, life extension advocates, cryonicists, Singularitarians, and other science-devoted people.

The ultimate task, however, is nothing less than overcoming biological human death and to solve all humanitys problems. Throughout much of Mr. Istvans work on this issue, he seems to think these ideas are perfectly compatible with libertarianismself-evident evenso he doesnt care to elaborate for his befuddled readers.

While most advocates of liberty could be considered, as Matt Ridley coined it, rational optimistsmeaning that generally we are optimistic, but not dogmatic, about progressit is easy to get into a state in which everything that is produced by the market is good per se and every new technology is hailed as the next step on the path of progress. In this sense, these libertarians become what Rod Dreher has called Technological Men. For them, choice matters more than what is chosen. [The Technological Man] is not concerned with what he should desire; rather, he is preoccupied with how he can acquire or accomplish what he desires.

Transhumanists including Mr. Istvan are a case in point. In his TAC article he not only endorses such things as the defeat of death, but even robotic hearts, virtual reality sex, and telepathy via mind-reading headsets. Need more of his grand ideas? How about brain implants ectogenesis, artificial intelligence, exoskeleton suits, designer babies, gene editing tech? At no point he wonders if we should even strive for these technologies.

When he does acknowledge potential problems he has quick (and crazy) solutions at hand: For example, what would happen if people never die, while new ones are coming into the world in abundance? His solution to the fear of overpopulation: eugenics. It is here where we see how libertarian Mr. Istvan truly is. When his political philosophythe supposedly libertarian onecomes into conflict with his idea of transhumanism, he suddenly drops the former and argues in favor of state-controlled breeding (or, as he says, controlled breeding by non-profit organizations such as the WHO, which is, by the way, state financed). I cautiously endorse the idea of licensing parents, a process that would be little different than getting a drivers licence. Parents who pass a series of basic tests qualify and get the green light to get pregnant and raise children.

The most frustrating thing is how similar he sounds to communists and socialists in his arguments. In most articles you read by transhumanists, you can see the dream of human perfection. Mr. Istvan says so himself: Transhumanists want more guarantees than just death, consumerism, and offspring. Much More. They want to be better, smarter, strongerperhaps even perfect and immortal if science can make them that way.

Surely it is the goal of transhumanists that, in their world, the average human type will rise to the heights of an Aristotle, a Goethe, or a Marx. You can just edit the genes of the embryo in the way that they are as intelligent as Aristotle, as poetic as Goethe, and as musically talented as Mozart. There are two problems, though: First, the world would become extremely boring, consisting only of perfect human beings who are masters at everything (which perhaps would make human cooperation superfluous). Second, that quote was famously uttered by the socialist Leon Trotsky.

As Ludwig von Mises wrote sarcastically, the socialist paradise will be the kingdom of perfection, populated by completely happy supermen. This has always been the mantra of socialists, starting with utopian thinkers like Charles Fourier, but also being embraced by the scientific ones like Marx, who derived his notion of history in which communism is the final stage of humanity from Hegel. Hegel himself believed in the man-godnot in the way that God became man through Jesus, but that man could become God one day. Intentionally or not, transhumanists sound dangerously similar to that. What they would actually create would be the New Soviet Man through bio-engineering and total environmental control as the highest social goal. In other words, you get inhuman ideological tyranny taken to a whole new level.

It should be noted that sometimes transhumanists recognize this themselvesbut if they do, their solutions only make things worse (much worse). Take Adam Zaretsky as example, who says that these new human beings shouldnt be perfect: Its important to make versions of transgenic human anatomy that are not based on idealism. But his solution is frightening: The idea is that you take a gene, say for pig noses, or ostrich anuses, or aardvark tongue, and you paste that into a human sperm, a human egg, a human zygote. A baby starts to form. And: We could let it flow into our anatomy, and these peoplewho yes, are humansshould be appreciated for who and what they are, after they are forced to be born in a really radically strange way. Its no surprise that Rod Dreher calls Mr. Zaretsky a sick monster, because he truly seems to be one when it comes to his transhumanist vision. He wants to create handicapped human beings on purpose.

If this were what libertarians think should happen, it would be sad (thankfully its mostly not). As Jeff Deist notes, it is important to remember that liberty is natural and organic and comports with human action. It doesnt require a new man. Transhumanists may say that the introduction of their idea is inevitable (in Istvans words, Whether people like it or not, transhumanism has arrived) but that is not true. And in this sense, it is time for libertarians to argue against the notion of extreme transhumanism. Yes, the market has brought it about and yes, the state shouldnt prohibit it (though giving your baby a pig nose could certainly be a violation of rights), but still, one shouldnt be relativist or even nihilist about such frightening developments. It would be a shame if the libertarian maxim of Everyone should be able to do whatever one wants to (as long as no one is hurt by it) becomes Everyone should do whatever one can do just because it is possible.

Finally, it comes as no surprise that transhumanists are largely, if not all, atheists (or as Mr. Istvan says: Im an atheist, therefore Im a transhumanist. This just proves what the classical liberal historian Lord Acton talked about when he said, Progress, the religion of those who have none. In the end, transhumanism is the final step to get God out of the way. It would be the continuation of what Richard Weaver wrote about in Ideas Have Consequences: Instead of seeing nature, the world and life overall as a means to get to know God, humans in the last centuries have become accustomed to seeing the world as something that is only there for humans to take and use for their own pleasures. Transhumanism would be the final step of this process: the conquest of death.

You dont have to be religious to find this abhorrent. As we have seen, it would be the end to all religion, to human cooperation overall, in all likelihood to liberty itself, and even the good-bye to humanity. It would be the starting point of the ultimate dystopia.

Kai Weiss is an International Relations student and works for the Austrian Economics Center and Hayek Institute, two libertarianthink tanks based in Vienna, Austria.

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Transhumanism Is Not Libertarian, It's an Abomination - The American Conservative

TRICOAST ENTERTAINMENT RELEASES FIRST … – Digital Journal – Digital Journal

"AMELIA 2.0 // TriCoast Entertainment"

Los Angeles, CA - August 8, 2017 - TriCoast Entertainment is excited to announce the VOD release of Adam Ortons newest sci-fi thriller, AMELIA 2.0 today on August 8, 2017. From executive producers MORE Productions and WeatherVane Productions, AMELIA 2.0 is the first film to tap into the genre of transhumanism.

Transhumanism (n) The belief or theory that the human race can evolve beyond its currently physical and mental limitations, especially by means of science and technology.

AMELIA 2.0 combines romance, sci-fi and futuristic suspense to illustrate societies need and constant desire for advancements within the technological world.

As Carter Summerland weeps next to his decaying wife in a hospital bed, he is approached by Wesley Enterprises, an experimental program specializing in elongating human life.

The grief in his heart collides with his devastated mind, when he allows Wesley Enterprises to take the risk of high advancements in technology, by allowing them to download his wifes consciousness into an android.

When Amelia awakes, she finds herself within an android that looks just like her human self but she doesnt feel human at all. She battles the internal question of what really makes someone human? while the city breaks out in a public debate over using this high-tech technology, and the extreme opposition and danger to such experiments.

AMELIA 2.0 turns science fiction into a controversial discussion by exploring the genre of transhumanism, or the theory that human life can be extended through advancements in technology and science. Many scientists and other professionals argue about the rights and wrongs of extending human life.

Thats the thing about science fiction it doesnt leave viewers with the thought of aliens taking over Mars or portals to different worlds, but instead, makes us question things that are unordinary, yet seemingly possible. 20 years ago, did anyone predict the self-parking cars? In 20 years, will humans be able to extend their lives through technology?

AMELIA 2.0s all-star cast includes Ed Begley Jr. (Ghostbusters, Pineapple Express), Chris Ellis (The Dark Knight Rises, Apollo 13), Debra Wilson (Avatar), Eddie Jemison (Oceans Eleven, War Dogs) and Kate Vernon (Malcolm X, The Last Song, Pretty in Pink).

Watch AMELIA 2.0 now on: AT&T, Comcast, DirecTV, DISH, FandangoNow, FlixFling, Google, InDemand, iTunes, SlingTV, Sony (Playstation), Vubiquity, Vudu, and Amazon. Stay tuned for the DVD release!

Trailer Link: https://vimeo.com/200433561

For more information, go to: http://www.imdb.com/title/tt3831344/?ref_=ttfc_fc_tt

AMELIA 2.0 (2017, 89 min.) Directed by Adam Orton. Editor: Izaak Levinson-Share. Cinematographer: Camrin Petramale. Original Music: Michael A Levine. US, English. MORE Productions, WeatherVane Productions. TriCoast Entertainment.

PRODUCTION COMPANY: MORE Productions, Weather Vane Productions

About TriCoast Entertainment:

A new home for story-driven American films, TriCoast Entertainment is a full service media company that creates, produces, manages and distributes unique and unusual entertainment. Bringing together filmmakers, distributors, financiers, and technologists, TriCoast Entertainment embraces change by redefining the production and distribution model for indie filmmakers, providing them with low cost tools, financing, and worldwide theatrical and digital distribution, along with market feedback and storytelling opportunities.

Media Contact Company Name: TriCoast Entertainment Contact Person: Jenna Wilen Email: jenna@tricoast.com Phone: 3107410070 Address:11124 Washington Blvd City: Culver City State: CA Country: United States Website: http://www.tricoastworldwide.com

Link:

TRICOAST ENTERTAINMENT RELEASES FIRST ... - Digital Journal - Digital Journal

Pop music moves a step closer to eternal life – The Columbian

A A

Today, well be discussing how a Selena Gomez song might foreshadow humanitys triumph over biological death but first, raise your hand if you remember EDM. It was short for electronic dance music, a style once poised to eat the planet for lunch, and then eat itself for dessert.

Five summers ago, as a new league of superstar DJs were being paid astronomical amounts of money to perform at packed festivals the world over, the musics sustainability didnt appear to be at the forefront of anyones mind. In 2015, Forbes reported that the EDM bubble was about to burst. In 2016, Pitchfork made the case that it had.

But this unofficial collapse hasnt forced the star producers of EDM to unplug their laptops and register for the GRE. In fact, plenty are faring exceptionally well this summer, taking up residence on the Billboard Hot 100 after partnering up with an array of willing pop vocalists Calvin Harris with Pharrell, the Chainsmokers with Coldplay, David Guetta with Justin Bieber.

These kinds of genre-splicing collaborations arent anything new, but with EDM now in decline, theyve quietly reversed their polarity. Instead of making dance tracks that behave like pop songs, these producers now appear to be making pop songs that behave a little more like dance tracks.

In most instances, the result is just a mirror-image of the same old thing, but for a certain class of pop singers, it seems to be changing the way they apply their physicality to a geometric dance rhythm. You can hear it on the radio this summer whenever Gomez goes hopscotching across the grid of Kygos It Aint Me, or when Alessia Cara leans hard against the right-angles of Zedds Stay, or in the way Halsey seems to be gasping for air in the digital vacuum of her solo single, Now or Never. All three songs are delivered with mechanical clarity, with all three vocalists making direct lyrical references to eternity. Are they singing about transhumanism?

Not long after our species learned how to dream, we were probably dreaming of ways to exceed the limitations of our bodies. Its the stuff of religions and comic books. Now, its the work of Silicon Valley, where a growing number of transhumanists believe that mankinds next evolutionary leap will occur once we figure out how to convert consciousness into code, allowing for a digital transmigration of souls.

In his recent book, To Be a Machine, author Mark OConnell describes transhumanism as a liberation movement advocating nothing less than a total emancipation from biology itself. That emancipation means eternal life inside a supercomputer. Heaven is a hard drive.

The idea isnt so shocking if you watch Black Mirror, or if you listen to pop music. For well over a decade now, Auto-Tune software has been narrowing the musical gap between humans and machines, generating signature hooks for everyone from T-Pain to Future.

However, whether we as listeners embrace Auto-Tune as a tool or denounce it as a crutch often depends on whos singing through it. When Kanye West uses computer software to manipulate his voice, hes an artist. When Britney Spears does the same thing, shes a girl who cant sing.

That double standard helps to explain why Ellie Goulding hasnt been recognized as one of the more significant pop vocalists of our time. The British singer always had bright ideas about phrasing, but it wasnt until she loaned her voice to a few juggernaut EDM singles that her singing began to feel totally frictionless. And it had more to do with Gouldings inflection than whatever digital processing she was applying to it. By the time she released her 2015 album, Delirium, Goulding was weaving the curves of her voice through a world of clean-edged rhythms as if drawing a map to the future.

With Now or Never, Halsey has that map folded-up her back pocket. Its a slower, stronger, smarter, more spacious song than Closer, her massive EDM hit with the Chainsmokers, and it gives the 22-year-old the opportunity to do some captivating things with her breath. When shes breathing in, shes all human, taking sharp little hits of oxygen that dramatize the ballads sustained romantic ache. But when shes breathing out, shes at least half-machine, singing about pain with precision. Listen close to how she lingers on the words now, time and forever. The grain in her voice sounds like its pixelating.

Alessia Caras Stay a collaboration with the German EDM producer, Zedd addresses the gap between data and soul in the form of a simple duet, with a refrain thats delivered in two parts. First comes Cara pushing her voice especially hard into the songs rigid architecture. Then comes a gush of synthesized melodies pantomiming what the 21-year-old just sang. Its a game of call-and-response, but the call sounds big-hearted, and the response sounds no-hearted, giving the dialogue a sinister glint. Cara is singing about forestalling a separation, but she might as well be teaching the HAL 9000 how to sing Daisy.

With It Aint Me, Norwegian producer Kygo isnt playing a game so much as conducting a test one in which Selena Gomez must first coo alongside a gently-plucked guitar, and then over the relentless thuds of sub-woofing bass. As the song builds its graceless crescendo, the coffee shop turns into a rave, with the most promising 25-year-old in pop showing us how she can make her voice feel artificial in an intimate setting and expressive in an anonymous one.

See the rest here:

Pop music moves a step closer to eternal life - The Columbian

How the death of EDM brought pop music one step closer to eternal life – Washington Post

Today, well be discussing how a Selena Gomez song might foreshadow humanitys triumph over biological death but first, raise your hand if you remember EDM. It was short for electronic dance music, a style once poised to eat the planet for lunch and then eat itself for dessert. Five summers ago, as a new league of superstar DJs were being paid astronomical amounts of money to perform at packed festivals the world over, the musics sustainability didnt appear to be at the forefront of anyones mind. In 2015, Forbes reported that the EDM bubble was about to burst . In 2016, Pitchfork made the case that it had .

But this unofficial collapse hasnt forced the star producers of EDM to unplug their laptops and register for the GRE. In fact, plenty are faring exceptionally well this summer, taking up residence on the Billboard Hot 100 after partnering with an array of willing pop vocalists Calvin Harris with Pharrell Williams, the Chainsmokers with Coldplay, David Guetta with Justin Bieber. These kinds of genre-splicing collaborations arent anything new, but with EDM now in decline, theyve quietly reversed their polarity. Instead of making dance tracks that behave like pop songs, these producers appear to be making pop songs that behave a little more like dance tracks.

In most instances, the result is just a mirror-image of the same old thing, but for a certain class of pop singers, it seems to be changing the way they apply their physicality to a geometric dance rhythm. You can hear it on the radio this summer whenever Gomez goes hopscotching across the grid of Kygos It Aint Me, or when Alessia Cara leans hard against the right-angles of Zedds Stay, or in the way Halsey seems to be gasping for air in the digital vacuum of her solo single Now or Never. All three songs are delivered with mechanical clarity, with all three vocalists making direct lyrical references to eternity. Are they singing about transhumanism?

Not long after our species learned how to dream, we were probably dreaming of ways to exceed the limitations of our bodies. Its the stuff of religions and comic books. Now, its the work of Silicon Valley, where a growing number of transhumanists believe that mankinds next evolutionary leap will occur once we figure out how to convert consciousness into code, allowing for a digital transmigration of souls. In his recent book, To Be a Machine, author Mark OConnell describes transhumanism as a liberation movement advocating nothing less than a total emancipation from biology itself. That emancipation means eternal life inside a supercomputer. Heaven is a hard drive.

The idea isnt so shocking if you watch Black Mirror or if you listen to pop music. For well over a decade now, Auto-Tune software has been narrowing the musical gap between humans and machines, generating signature hooks for everyone from T-Pain to Future. However, whether we as listeners embrace Auto-Tune as a tool or denounce it as a crutch often depends on whos singing through it. When Kanye West uses computer software to manipulate his voice, hes an artist. When Britney Spears does the same thing, shes a girl who cant sing.

That double standard helps to explain why Ellie Goulding hasnt been recognized as one of the more significant pop vocalists of our time. The British singer always had bright ideas about phrasing, but it wasnt until she loaned her voice to a few juggernaut EDM singles that her singing began to feel totally frictionless. And it had more to do with Gouldings inflection than whatever digital processing she was applying to it. By the time she released her 2015 album, Delirium, Goulding was weaving the curves of her voice through a world of clean-edged rhythms as if drawing a map to the future.

[Ellie Goulding is singing from inside the pop machine]

With Now or Never, Halsey has that map folded up in her back pocket. Its a slower, stronger, smarter, more spacious song than Closer, her massive EDM hit with the Chainsmokers, and it gives the 22-year-old the opportunity to do some captivating things with her breath. When shes breathing in, shes all human, taking sharp little hits of oxygen that dramatize the ballads sustained romantic ache. But when shes breathing out, shes at least half-machine, singing about pain with precision. Listen close to how she lingers on the words now, time and forever. The grain in her voice sounds like its pixelating.

Alessia Caras Stay a collaboration with the German EDM producer Zedd addresses the gap between data and soul in the form of a simple duet, with a refrain thats delivered in two parts. First comes Cara pushing her voice especially hard into the songs rigid architecture. Then comes a gush of synthesized melodies pantomiming what the 21-year-old just sang. Its a game of call and response, but the call sounds big-hearted, and the response sounds no-hearted, giving the dialogue a sinister glint. Cara is singing about forestalling a separation, but she might as well be teaching the HAL 9000 how to sing Daisy.

With It Aint Me, Norwegian producer Kygo isnt playing a game so much as conducting a test one in which Gomez must first coo alongside a gently plucked guitar and then over the relentless thuds of sub-woofing bass. As the song builds its graceless crescendo, the coffee shop turns into a rave, with the most promising 25-year-old in pop showing us how she can make her voice feel artificial in an intimate setting and expressive in an anonymous one.

That so-real-it-sounds-fake quality in Gomezs singing is put to far better use over the uncluttered beat of Bad Liar, a hit single about an affection that cant be suppressed. The song radiates such indomitable charm, even its bad lyrics ooze weird charisma. In the first verse, Gomez asserts, just like the Battle of Troy, theres nothing subtle here. Sure. In the second verse, she purrs, If youre the art, Ill be the brush. If she says so. And does she? Are these malformed bits of poetry the result of human error, or were they written by a buggy algorithm? Its hard to know for sure, and the pleasure is in the not-knowing.

Youll want to savor that confusion until Gomez reaches the bridge and blurts out the most metaphysical romantic advance to grace the radio in years: Oh, baby, lets make reality. Amazing, amazing, amazing, amazing. The nature of her proposition depends entirely on whether shes pretending to be a machine, but either way, whos going to sayno?

Read more here:

How the death of EDM brought pop music one step closer to eternal life - Washington Post