Trans-Pyrenees Action for Advanced Infrastructures for Nanosciences and Nanotechnology (Train2) – Video


Trans-Pyrenees Action for Advanced Infrastructures for Nanosciences and Nanotechnology (Train2)
The Trans-Pyrenees Action for Advanced Infrastructures for Nanosciences and Nanotechnology (Train2) project aims to make the SUDOE region a global reference in Nanoscience and Nanotechnology...

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Trans-Pyrenees Action for Advanced Infrastructures for Nanosciences and Nanotechnology (Train2) - Video

Rat Anatomy – Video


Rat Anatomy
Click on HD to see in HD. This is a video on Rat Anatomy. Many people know about hamsters and their anatomy and I feel its about time we have something new. For those with out rats, here is...

By: PEACHY PETPARADISE

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Rat Anatomy - Video

Giving the Devil his due

In fact, the Devil has been centre stage within popular Western culture for the past 40 years. When, in the 1973 film The Exorcist, a voice inside the possessed girl, Regan, announced, And Im the Devil! Now kindly undo these straps, he was announcing, in Terminator mode, that he was back. The girl in whom the Devil had taken up residence spoke with a deep contralto voice, screamed obscenities, vomited and levitated, rotated her head 180 degrees and walked like a spider. Audiences were horrified and appalled, yet captivated and fascinated.

This modern enchanted world is one of multiple meanings, where the spiritual occupies a space between reality and unreality. It is a domain where belief is a matter of choice and disbelief willingly and happily suspended. And in this new realm of limbo, the Devil finds a new space.

As the revised Anglican baptism service suggests, belief in the Devil is now very much a matter of choice, even within the Christian Church. It was not always so. For the better part of the past 2,000 years, it was as impossible not to believe in the Devil as it was impossible not to believe in God. To be a Christian was not only to believe in the salvation that was available through Christ, but also to expect the punishments inflicted by Satan and his demons in the eternal fires of hell for those not among the chosen. The history of God in the West is also the history of the Devil, and the history of theology is also the history of demonology.

When belief wasnt a matter of choice: the 'Hell fresco (1415) by Giovanni da Modena

For some forms of modern conservative Christianity, marginalised within Western secular and liberal theological thought, the Christian story of the Devil is very much alive still. The belief remains that the Devil is active and will remain so until finally consigned to an eternity in Hell at the end of history. The existence of the Devil and his capacity to act in history, nature, and human lives, remains for many Christians, both Protestant and Catholic, a satisfactory explanation of natural misfortune and human suffering.

And the modern world often does seem at times to be so evil and human actions so wicked that only a supernatural explanation can suffice. That Satan and evil always seem to be winning the battle against God and the good has always been only partially and paradoxically mitigated by the Christian conviction that, at the end of the day, he has been carrying out Gods will. Christianity has always wrestled with the apparent contradiction between a God who is both all-powerful and all-good, and yet appears either unable to control the Devil or unwilling to do so.

Still, the story of the Devil is one that had lost its central role in Western intellectual life by the middle of the 18th century. By then, for an educated elite if not for the masses, the Devil was no longer a matter of fact but of fiction, and even occasionally a folkloric figure of fun. For some, the Devil became merely a metaphor for the evil within us. For others, he became merely a personification of an impersonal force. It was no longer a valiant struggle against sin, the world and the Devil but rather, as the new baptism service has it, a matter of standing bravely and opposing the power of evil. For others, it was a convenient excuse for men, as Daniel Defoe put it in 1727, to shift off these crimes on Him which are their own.

It was the rise of secular scepticism about the Devil that made possible his effective elimination from liberal Christian theologies. His relegation to the darker corners of the Christian mind was perhaps the most important consequence of the growth of liberal Protestantism from the beginning of the 19th century. Yet, ironically, this very marginalisation of the orthodox Christian story of the Devil in the modern West has allowed for a proliferating of lives of the Devil in modern popular culture.

The Devil still exists within the Christian story, but also beyond it, an objectification of the often incomprehensible evil that lies within us and around us, threatening to destroy us. The spell of disenchantment has been broken. The Devil now has new domains and new borders. Hedged in by the traditional Christian story on the one side, on the other by modern secular agnosticism, he prowls around, looking for someone to devour, yet again, both delectable and dangerous, fascinating and terrifying, familiar and alien, in a newly enchanted world.

Philip Almond is professorial research fellow at the University of Queensland and author of 'The Devil: A New Biography (IB Tauris)

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Giving the Devil his due

Lend Your Ears for Citizen Science! Help Understand Whale Communication with Whale FM

A Pilot Whale Surfaces (Image Credit: Wikimedia)

Submarines traveling in the Antarctic Ocean first recorded it in the 1960s a mysterious quacking sound that baffled observers around the world. They called it the bio-duck calls. Many theories floated around, yet the origins of the sound remained unknown. Until recently, that is. Frolicking With the Whales from in the July/August print issue of Discover Magazine describes how the mystery was finally solved and what it means for the study of the Antarctic Minke Whale. With the citizen science project WhaleFM, you can also help identify whale calls.

Vocalization and listening to auditory signals are particularly important for marine mammals such as whales and dolphins to survive. Why? Because in the depths of the ocean, neither sight nor smell is very useful. In fact, sound is a vastly more efficient medium of conversation, as sound travels four times faster in water than it does in air.Marine biologists have long used these fascinating whale songs to track whale populations and study their behavior.

Killer Whales (Orcas) and Pilot Whales employ a complex array of calls to communicate within their species. An interesting aspect of both species is that they live in very stable groups (called pods) that are centered around the mother. Often, the offspring live with the mother for their entire lifetime. During this period, they develop unique dialects that help them identify and converse with family members even if they have strayed away from each other for feeding.

A towed hydrophone array that helps record whale calls from a large area (Image Credit: Whale FM)

Biologists realized that human activity such as shipping, ocean exploration and offshore construction could affect whales, bringing about a change in their behavior (and hence their vocalizations)1. In an effort to understand these effects, a group comprising of investigators from several research institutes spanning the Atlantic including St Andrews University (UK), Woods Hole Institute (USA), The Norwegian Defense Research Establishment and TNO, an independent Dutch research organizationbegan to study the effects of sonar (used by ships) on the behavior of marine mammals. We want[ed] to connect specific call types to specific behavioral patterns (e.g. diving, social interaction, feeding behavior). Its also useful to understand the way these animals communicate on a more basic level without [the] influence of human activity. says Dr Sander von Benda-Beckman, a researcher at TNO and a part of this effort.

The team recorded the sounds made by Killer and Pilot whales using instruments known as D-Tags and hydrophone arrays. D-Tags are small devices attached to whale fins using suction cups that record sounds made by the whales and animals nearby. Not all whales can be tagged in this manner however, and the tags can also lose suction and fall off with time. So in addition to the tags they used hydrophone arrays, which are essentiallymicrophones that are optimized to pick up sounds under water. These arrays are extremely sensitive, picking up noises made by whales several miles away. Both the instruments alsorecorded sounds generated by human activities2.

A towed hydrophone array that helps record whale calls from a large area (Image Credit: Whale FM)

When the team began analyzing the data they quickly realized they had a problem on their hands. During the analysis of these datasets it turned out that it was too time consuming to get through all the acoustic data collected for the pilot whales, who are a very active species, says Dr.Benda-Beckmann. Faced with a large data set and a time intensive analysis process, he turned to citizen science. My background is in astronomy and I recalled the very successful GalaxyZoo project, and suggested wed try something similar for categorizing the pilot whale calls using citizen science, he says. The choice to allow citizen scientists to analyze the data was also important because it would remove the potential of any bias that would have existed if the classification were done by a few people. When Dr.Benda-Beckmann presented the team with his idea they were enthused by it and created Whale FM, a citizen science project in collaboration with Zooniverse and Scientific American.

Instead of describing how the project works here, I decided to try my hand at it and write about my own citizen science experience. I found that the process itself to be quite straightforward. Upon visiting the site, the center of the screen contained a whale call shown as a spectrogram (a graph of the pitch changing with time). I first listened to this spectrogram, noticing the unique aspects of it. My first call for example, started at a lower pitch and increased before finishing again on a lower note. Below the central call I found were several other recorded spectrograms. I listened to each of them and picked the one that I thought most closely resembled the original call. While my first match turned out to be an easy one, the trend didnt last long. Subsequent matches presented interesting challenges that kept me trying to do more, wondering whether I would get the next one right. The calls were tricky to discern and often background noises from other animals or human activity obscured the actual calls. Some calls were more complex than others with several changes in pitch. At other times, I thought several calls among the options presented sounded similar. In such cases, I picked the one that I thought was the best match, trusting the wisdom of the crowd to correct my answer if it was wrong. After all, I realized, that was one of the purposes of crowdsourcing the analysis!

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Lend Your Ears for Citizen Science! Help Understand Whale Communication with Whale FM

Ruk Nanotechnology – Dimostrazione trattamento protettivo per superfici – Video


Ruk Nanotechnology - Dimostrazione trattamento protettivo per superfici
Immagini e video valgono pi delle parole. Efficace su molti tipi di superfici e materiali, in casa e all #39;aperto, il trattamento protettivo Ruk Nanotechnolog...

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Ruk Nanotechnology - Dimostrazione trattamento protettivo per superfici - Video

Career Girls: Patents in Biotechnology and Pharma- Molecular Biologist Sylvia Norman – Video


Career Girls: Patents in Biotechnology and Pharma- Molecular Biologist Sylvia Norman
Molecular Biologist Sylvia Norman offers career guidance and advice to girls. Visit CareerGirls.org: http://www.careergirls.org Like us on Facebook: https://www.facebook.com/CareerGirls Learn...

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Career Girls: Patents in Biotechnology and Pharma- Molecular Biologist Sylvia Norman - Video