The Three-City Problem of Modern Life – WIRED

But today there is a third city affecting the other two. Silicon Valley, this third city, is not governed primarily by reason (it is practically the mark of a great entrepreneur to not be reasonable), nor by the things of the soul (the dominant belief seems to be a form of materialism). It is a place, rather, governed by the creation of value. And a large component of value is utilitywhether something is useful, or is at least perceived as good or beneficial.

I realize that some people in Silicon Valley think of themselves as building rationalist enterprises. Some of them might be. The citys guiding spirit, however, is summed up by investor and podcast host Shane Parris, popular among the Silicon Valley set, when he says: The real test of an idea isnt whether its true, but whether its useful. In other words, utility trumps truth or reason.

Our new centurythe world from 2000 to the present dayis dominated by Silicon Valleys technological influence. This city has produced world-changing products and services (instantaneous search results, next-day delivery of millions of products, constant connectivity to thousands of friends) that create and shape new desires. This new city and the new forces it has unleashed are affecting humanity more than anything Tertullian could have imagined.

And this new city is growing in power. Never before have the questions of Athens and the questions of Jerusalem been mediated to us by such a great variety of things that vie for our attention and our desires. Silicon Valley, this third city, has altered the nature of the problem that Tertullian was wrestling with. The questions of what is true and what is good for the soul are now mostly subordinated to technological progressor, at the very least, the questions of Athens and Jerusalem are now so bound up with this progress that its creating confusion.

It is hard to escape the utilitarian logic of Silicon Valley, and we lie to ourselves when we rationalize our motivations. The most interesting thing about the cryptocurrency craze was the ubiquity of white papersthe framing of every new product in purely rational terms, or the need to present it as a product of Athens. And then there was Dogecoin.

Were not living in a world of pure reason or religious enchantment, but something entirely new.

Reason, religion, and the technology-driven quest to create value at any cost are now interacting in ways we scarcely understand, but which have vast influence over our everyday lives. Our two-decades-long experiment with social media has already shown the extent to which reason, or Athens, is being flooded with so much content that many have referred to it as a post-truth environment. Some social psychologists, like Jonathan Haidt, believe its making us crazy and undermining our democracy. Humanity is at a crossroads. We are trying to reconcile various needsfor rationality, for worship, for productivityand the tension of this pursuit shows up in the things we create. Because the three cities are interacting, we are now living with technology-mediated religion (online church services) and technology-mediated reason (280-character Twitter debates); religiously adopted technology (bitcoin) and religiously observed reason (Covid-19 cathedrals of safety); rational religion (effective altruism) and rational technology (3D-printed assisted-suicide pods).

If Tertullian were alive today, I believe he would ask: What does Athens have to do with Jerusalemand what do either have to do with Silicon Valley? In other words, how do the domains of reason and religion relate to the domain of technological innovation and its financiers in Silicon Valley? If the Enlightenment champion Steven Pinker (a resident of Athens) walked into a bar with a Trappist monk (Jerusalem) and Elon Musk (Silicon Valley) with the goal of solving a problem, would they ever be able to arrive at a consensus?

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The Three-City Problem of Modern Life - WIRED