Finding the strength as we celebrate Rev. Dr. Martin Luther King’s birthday – St. Louis American

Rev. Dr. Martin Luther King (January 15, 1929 April 4, 1968)

Strength to Love is a collection of sermons by the Rev. Martin Luther King Jr. that explains his convictions in terms of the conditions and problems of contemporary society.

One of the major contentions in this work, which was published in1963, is that God intended humans to be tough-minded but soft-hearted. By this, King meant that people should use reason and sort out truth from fiction.

Dictators have long used soft-mindedness among people to gain power, and King believed soft-mindedness is responsible for racism. King also believed people should practice love and compassion.

King saw nonviolence as the exercise of both soft-heartedness and tough-mindedness. He wrote that Jesus preached that people should forgive others, and that the church should remind people of the virtues of kindness and forgiveness.

Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate, only love can do that.

Following are excerpts from the book:

One of the great tragedies of life is that men seldom bridge the gulf between practice and profession, between doing and saying. A persistent schizophrenia leaves so many of us tragically divided against ourselves. On the one hand, we proudly profess certain sublime and noble principles, but on the other hand, we sadly practise the very antithesis of these principles. How often are our lives characterised by a high blood pressure of creeds and an anaemia of deeds! We talk eloquently about our commitment to the principles of Christianity, and yet our lives are saturated with the practices of paganism. We proclaim our devotion to democracy, but we sadly practise the very opposite of the democratic creed. We talk passionately about peace, and at the same time we assiduously prepare for war. We make our fervent pleas for the high road of justice, and then we tread unflinchingly the low road of injustice. This strange dichotomy, this agonising gulf between the ought and the is, represents the tragic theme of man's earthly pilgrimage.

One day we will learn that the heart can never be totally right when the head is totally wrong

The hope of a secure and livable world lies with disciplined nonconformists who are dedicated to justice, peace and brotherhood.

Too unconcerned to love and too passionless to hate, too detached to be selfish and too lifeless to be unselfish, too indifferent to experience joy and too cold to express sorrow, they are neither dead nor alive; they merely exist.

Courage faces fear and thereby masters it"

Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction. So when Jesus says Love your enemies, he is setting forth a profound and ultimately inescapable admonition. Have we not come to such an impasse in the modern world that we must love our enemies or else? The chain reaction of evilhate begetting hate, wars producing warsmust be broken, or we shall be plunged into the dark abyss of annihilation.

This faith transforms the whirlwind of despair into a warm and reviving breeze of hope. The words of a motto which a generation ago were commonly found on the wall in the homes of devout persons need to be etched on our hearts:

Fear knocked at the door.

Faith answered.

There was no one there.

Science investigates, religion interprets. Science gives man knowledge which is power, religion gives man wisdom which is control. Science deals mainly with facts, religion deals with values. The two are not rivals. They are complementary. Science keeps religion from sinking into the valley of crippling irrationalism and paralysing obscurantism. Religion prevents science from falling into the marsh of obsolete materialism and moral nihilism.

On the parable of the Good Samaritan: "I imagine that the first question the priest and Levite asked was: 'If I stop to help this man, what will happen to me?' But by the very nature of his concern, the good Samaritan reversed the question: 'If I do not stop to help this man, what will happen to him?

What is more tragic than to see a person who has risen to the disciplined heights of tough-mindedness but has at the same time sunk to the passionless depths of hard-heartedness?

The Christians who engaged in infamous persecutions and shameful inquisitions were not evil men but misguided men. The churchmen who felt they had an edict from God to withstand the progress of science, whether in the form of a Copernican revolution or a Darwinian theory of natural selection, were not mischievous men but misinformed men.

To have serpentlike qualities devoid of dovelike qualities is to be passionless, mean, and selfish. To have dovelike without serpentlike qualities is to be sentimental, anemic, and aimless. We must combine strongly marked antitheses.

The tough mind is sharp and penetrating, breaking through the crust of legends and myths and sifting the true from the false. The tough-minded individual is astute and discerning. He has a strong austere quality that makes for firmness of purpose and solidness of commitment. Who doubts that this toughness is one of man's greatest needs? Rarely do we find men who willingly engage in hard, solid thinking. There is an almost universal quest for easy answers and half-baked solutions. Nothing pains some people more than having to think.

Not ordinarily do men achieve this balance of opposites. The idealists are not usually realistic, and the realists are not usually idealistic. The militants are not generally known to be passive, nor the passive to be militant. Seldom are the humble self-assertive, or the self assertive humble. ...truth is found neither in the thesis nor the antithesis, but in an emergent synthesis that reconciles the two.

The greatness of our God lies in the fact that [He] is both tough minded and tender hearted. ... [God] expresses [His] tough mindedness in [His] justice and wrath and [His] tenderheartedness in [His] love and grace. ... On the one hand, God is a God of justice who punished Israel for her wayward deeds, and on the other hand, [He] is a forgiving father whose heart was filled with unutterable joy when the prodigal son returned home.

Violence brings only temporary victories; violence, by creating more social problems than it solves, never brings permanent peace. I am convinced that if we succumb to the temptation to use violence in our struggle for freedom, unborn generations will be the recipients of a long and desolate night of bitterness, and our chief legacy to them will be a never-ending reign of chaos.

Only through an inner spiritual transformation do we gain the strength to fight vigorously the evils of the world in a humble and loving spirit.

Today we know with certainty that segregation is dead. The only question remaining is how costly will be the funeral.

Forgiveness is not an occasional act; it is a permanent attitude.

We cannot long survive spiritually separated in a world that is geographically together.

Man-made laws assure justice, but a higher law produces love. No code of conduct ever persuaded a father to love his children or a husband to show affection to his wife.

Slavery in America was perpetuated not merely by human badness but also by human blindness. True, the causal basis for the system of slavery must to a large extent be traced back to the economic factor. Men convinced themselves that a system which was so economically profitable must be morally justifiable. They formulated elaborate theories of racial superiority. Their rationalizations clothed obvious wrongs in the beautiful garments of righteousness. This tragic attempt to give moral sanction to an economically profitable system gave birth to the doctrine of white supremacy. Religion and the Bible were cited to crystallize the status quo.

But if we are to call ourselves Christians, we had better avoid intellectual and moral blindness. Throughout the New Testament we are reminded of the need for enlightenment. We are commanded to love God, not only with our hearts and souls, but also with our minds. When the Apostle Paul noticed the blindness of many of his opponents, he said, I bear them record that they have a zeal for God, but not according to knowledge. Over and again the Bible reminds us of the danger of zeal without knowledge and sincerity without intelligence.

The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy. The true neighbor will risk his position, his prestige, and even his life for the welfare of others. In dangerous valleys and hazardous pathways, he will lift some bruised and beaten brother to a higher and more noble life.

Here is the original post:

Finding the strength as we celebrate Rev. Dr. Martin Luther King's birthday - St. Louis American