Overview:
As Russia's invasion of Ukraine takes another brutal turn, the long history of human fears on the brink offers a source of clarity for our current crises. Maybe even strength.
In 1919, a poet started drafting what would eventually become one of our most oft-quoted poems, especially in times of struggle and disaster. In its earlier forms, it referenced tensions on the Russian border, before being scrubbed of precise details and left with a more all-encompassing sense of dread. As the poet was writing it, too, his pregnant wife was deathly ill from influenza: part of the brutal and ongoing pandemic of their time. Years later, first during the Great Depression and then as World War II mounted, the poet would refer to this poem as something prophetic, as if its lines had foretold all the ruin about to unfold.
But did they?
Or is it just that humanity often finds itself in times of total disarray?
The Second Coming by W.B. Yeats is filled with phrases that have informed Western culture ever since. Things fall apart, the widening gyre, the centre cannot hold, the rough beast, the idea of slouch[ing] towards Bethlehem: Yeats poem is considered peak Modernism, filled with the dread realization that all our affectations of social order have come undone, and that while something monumental might be on the horizon, we can no longer hope it is salvation. We now stand estranged from everything we thought we could rely upon, to signal for truth and hope.
When the Great Depression hit, it came with no small challenge to democracies that had only recently moved toward more universal suffrage. Nationalist tyrannies rose easily in the wake of economic uncertainty. And yes, with the atomic age at the close of World War II, we then renewed in horror at our capacity for self-destruction. But it was also a horror that the trenches of World War I had given to prior generations. And its one that recent events, especially around the Russian invasion of Ukraine and related threats of nuclear war, have brought to us again.
Yeats used the image of a falcon flying higher and higher, increasingly disconnected from a falconer who might have provided order, to portray his sense of coming societal ruin. In the widening gyre of this falcons upward flight, were called upon to imagine the world becoming increasingly unstable, with no recourse to be found because The best lack all conviction, while the worst/ Are full of passionate intensity. But when one rises far enough above the specific, when one soars over history at a greater remove, another possibility emerges:
That we have always been this precariously situated.
That some rough beast has always been slouch[ing] towards Bethlehem, on the verge of bringing us all to total ruin.
And that, far from dismissing the value of present crises because of their historical similarity, we can draw strength from the knowledge that other human beings have had these doubts, these fears, these struggles in eras long before our own.
Things may well fall apart, but symbolism persists amid the rubble. At least, thats the interpretation one has to take from how the West often writes about Russias 2022 invasion of Ukraine: full of signs and portents, every action infused with greater meanings that you too will better understand if you click through on that next link.
Early in the morning of October 8, for instance, an explosion tore across the Kerch Bridge, damaging sections of its roadway and killing three. The longest in Europe, and the longest built by Russia, this part-roadway, part-railway connects Russias mainland to the Crimean Peninsula, and represents a significant supply route for the war. The bridges construction came in the wake of the 2014 Russo-Ukrainian War, when Russia annexed Crimea. An explosion on it was therefore reported as a devastating symbolic blow.
That same day, though, Russia was busy making its own symbolic gesturessome with more immediate and real-world consequences than others.
For one, it escalated strikes on civilian holdings in Ukraine, including areas officially annexed on September 30 (though fighting remains fierce therein). You might recall Zaporizhzhia from international concerns over its nuclear power plant. Although the plant had finally powered down the last of its reactors, even in a resting state it relies on the surrounding energy grid to avoid a meltdown. Shelling on October 8 saw at least 13 people killed, some 50 multi-storey residential buildings damaged, and the plant cut off from the main power system, forcing a switch to emergency generators. Power was later restored, but the situation continues to alarm international watchers, who have been asking for a dedicated DMZ around the plant for months, even as Russian forces kidnapped the plant director.
Then came the attacks on other urban centres: an express message being sent with many choices of target. Ukraines capital, Kyiv, remains on alert after a strike on October 10 hit a childrens playground, a university, and tourism features. Around the country, at least 19 were reported dead, and over a hundred injured, with around 300 sectors losing power. Ukrainian President Volodymyr Zelenskyy called upon the West to step up support, including through an air shield, and G7 leaders gathered to discuss their ongoing commitment to Ukraine, and to holding Putin accountable.
These are delicate times for media reporting. The usual approach is to talk of the whole brutal conflict in terms of wins and losses.
But there are no wins here.
Only losses, and our attempts to prevent more of the same.
Also on October 8, Russias Defense Ministry announced the appointment of an overall field commander for its special military operation: the first such appointment since the invasion of Ukraine began in late February. This move comes at a time when the Kremlin has faced significant internal criticism for its mismanagement of the war. It clearly serves as a political effort to show a stronger, more cohesive, and more merciless presence on the battlefield: both internally, and to the world.
Merciless, that is, because they appointed General Sergey Surovikin. Surovikin is a veteran of Afghanistan and the Second Chechen war, but his reputation better precedes him both as an officer who improved Russian combat effectiveness in Eastern Ukraine, and as a leader comfortable with brutal tactics. He directed military attacks against protesters during the 1991 coup, orchestrated bombing campaigns of Ghouta and Aleppo in Syria, and was in charge of local operations when Syrian forces used chemical weapons against civilian targets. For helping to stabilize Bashar al-Assads regime, he gained the moniker General Armageddon.
But the symbolism hardly stops there. The term Armageddon was also used last week by US President Joe Biden, when he expressed concern over the possibility of nuclear war through a Russian-led descent into more extreme military tactics. Fears of escalation are well-founded, too, as Belarus recently entered into a joint-deployment of its forces with Russias. President Alexander Lukashenko claims that the move is a security measure to defend Belarus from supposed threats by Ukraine and its allies. Either way, this move marks an intensification of regional commitmentsand with it, a further escalation of a European war that in February most international commenters, overestimating Russias military might and underestimating Ukraines resilience, assumed would be over in weeks.
As has happened for us, when faced with European war, many times before.
These are delicate times for media reporting. The usual approach, which weve seen in abundance in news articles since February, is to lean into comparative body counts, to analyze and speculate around the psychology of prominent leaders and movements, and otherwise to gamify so much loss of human lives. To talk of the whole brutal conflict in terms of wins and losses.
But there are no wins here. Lets be absolutely clear on that accord.
Only losses, and our attempts to prevent more of the same.
And so, we enter a tangled period of this war. After the shock of initial invasion, after the counter-shock of robust Ukrainian response; after the long, bitter push-and-pull of summer hostilities, economic sanctions, and energy-grid power plays; after the recent triumphs of Ukrainian counteroffensive forces; and after the mad scramble of Russian political and military reactions (conscription, formal annexation, the appointment of a new general commander, and above all else the increased targeting of civilian infrastructure) we find ourselves at a deeply uncertain precipice.
Again.
Which is why, when struggling with whats next, wed do well to look to our history.
And also, into what our teaching of history so often overlooks.
Now, if you were bored in school by talk of literary movements: fair enough. The difference between Modernism and Postmodernism has always been a bit of a cheat, the same way physics professors will reduce a hypothetical cow to a circle with vectors on the chalkboard, and let first-year students believe that electrons are discrete planetoids in orbit around tight little suns of protons and neutrons.
Unfortunately, this insistence on a grand difference between Modernism and Postmodernism is sometimes taken too seriously by the scholars themselves. And when it is, that rigidity only illustrates how little those same scholars have learned about humanity from both. There is, after all, something quaintly teleological about the idea of our species progressing from one era to the next: of moving on completely from the shock of old institutions falling apart, to fully embracing the idea of everything having already come undone. Yes, some movements reacted to preceding movements because they had clear differences in perspective. But no single outlook fully represents either period. And its in that deeper complexity, that sheer mess of competing perspectives around Western struggles in each era, that we find the most important lessons for bearing up to the crises we face today.
READ: On tomorrow sorrow: How we grieve the future today
In the Modernist period, for instance, you had technological triumphalism, people thrilled with the promise of technology and urbanity as guarantees of a better world ahead. Sound familiar? We were finally beyond the stuffy superstitions and religious practices of prior generations! Secularism was on the rise! Now we could build new narratives to replace the old, and we would be the dreamers of better dreams!
But at the same time, you also had people like Yeats, who saw the dehumanization of progress, the grim fragmentation of human experience under automation and populisms rise. In the main Modernist period, plenty of prominent thinkers either dove deeper into more ritualized faith (High Anglicanism and Catholicism in particular) as an escape from the horror of progress, or into forms of surrealist expression that served as a reminder of realisms failure to depict the world in full.
And then, in Postmodernism? You supposedly had a full breakdown of meaning, a belief in the impossibility of any one narrative reflecting the entire world, which had been shaped in part by the Holocaust and the bombing of Hiroshima and Nagasaki. Plenty of philosophy, art, and politics in the wake of World War II, deep in the Cold War, served to stress that objective meaning, and belief in some deeper, collective consciousness and trajectory toward some better end, had been constructs all along. (And not just among leftists and liberals, for all that some conservative pundits today like to pretend as much: Margaret Thatcher belonged to a strong right-wing school of neoliberalist thought that believed society was an illusion, too.)
In this framing of reality, everything was relative, and all our experiences (and language for them) were mediated through our initial subject-positions. But if you think for a second that there can ever be just one Postmodernism, youve missed the point even of that version of the eras dominant ideologies. There are many Postmodernisms, including ones that fixate on a return to nature, or a doubling down on scientific rationalism, or the supremacy of Western civilization, as solutions to the prior dissolution of (belief in) objective truth.
In short, many Postmodernist movements, just like many Modernist movements, were attempting to establish new and better systems to replace the old.
Just as we today are steeped in all sorts of competing movements: some driven by despair at the decline of old institutions (and a general state of impending ruin); some, by a belief that more rigid traditions of nationalism and faith will save us from the chaos of the masses; and some, banking on the hope that science and technology can emancipate us from all our current crises.
Just as inflation is worsened by fear of inflation, so too does the fear of escalation to nuclear war have the effect of lending more power to that potential reality.
So what lessons can history give us, when we knock off thinking about periodization in fixed terms, and just let ourselves remember that other generations also grappled complexly with being on the brink?
Well, for one, we can pay attention to how over-determining certain outcomes does us no favors. Just as inflation is worsened by fear of inflation, so too does the fear of escalation to nuclear war have the effect of lending more power to that potential reality. Fear of nuclear war is a weapon unto itself, readily and frequently leveragedas is the ability to drive ones opponents into all-or-nothing political binaries.
This kind of rigid, on the brink thinking is difficult to avoid, though. In the throes of a brutal invasion that has already driven millions from their homes and killed thousands, one certainly does not want to be accused of equivocating between forms of violence, or fence-sitting until the fence is completely overrun. There are many who swear by a strong first blow against the bullies of the world. And yet, in our history of global conflict, this has repeatedly proven a misguided strategy at best.
The underlying theory, though, is sound. Strength does matter. The question iswhat kind of strength? What would the most courageous and forceful response to Putins mess of a brutal and entirely unnecessary war look like? How can the West make its resilience known in a way that will drive the Kremlin back to the negotiations table, to seek peace in earnest, as soon as possible? Military and economic analysts already predict that this war will roll on well into 2023. What better end can we hope for, and build towards, when its clear that nothing less than Putin delivered unto the International Criminal Court to face charges will even begin to help the world reckon with these daily, vindictive traumas on the ground?
World War I. World War II. The Cold War. The US Conflict in Vietnam. The War in Afghanistan. Time and again weve leaned on shows of force (whether by necessity, or by choice) that only drove us deeper into the fog of protracted war. Deeper, into more sustained periods of societal uncertainty writ large.
And maybe we cant avoid the same this time. Maybe Yeats widening gyre does still serve as a good metaphor for the escalating and increasingly uncontrollable consequences of having first allowed so much violence to be set in motion.
But if this is an unavoidable brink, we are at least not alone upon it. Long before us, and long after us, stands a line of human lives also spent grappling with the fall either of stable constructsor of the lie that they were ever stable at all.
What will our legacy of response be for those who come after us? For those who will one day stand on such a terrible brink in turn?
How will we carry forward the very best of human hope, despair, and striving, from all our equally uncertain ancestors come before?
Related
Read the original here:
On the brink: How yesterday's fears can help us move through today's war - OnlySky
- 'She was impressed by the rationalism of Judaism': Celebrities with surprising religious backgrounds - Yahoo Lifestyle UK - April 2nd, 2024 [April 2nd, 2024]
- "I think, Therefore I Am", What Does This Descartes Quote Mean? - Exploring your Mind - January 7th, 2024 [January 7th, 2024]
- Jacek Tabisz on Humanism and Rationalism in Polish Society - The Good Men Project - January 4th, 2024 [January 4th, 2024]
- Labor icon Bill Hayden to be honoured at state funeral - Yahoo News Australia - November 2nd, 2023 [November 2nd, 2023]
- Thom Workman explores the roots of the war on science - NB Media Co-op - November 2nd, 2023 [November 2nd, 2023]
- Did the Enlightenment lead to the climate crisis? | Aviva Chomsky - IAI - November 2nd, 2023 [November 2nd, 2023]
- Exeter University to Offer Degree in Magic - Redbrick - November 2nd, 2023 [November 2nd, 2023]
- How Apple TV's 'Lessons in Chemistry' compares to the novel - The Spokesman Review - November 2nd, 2023 [November 2nd, 2023]
- Rupture and Reconstruction: A Koan About Zen Itself Berggruen ... - Berggruen Institute - November 2nd, 2023 [November 2nd, 2023]
- Adamu Fika and persona of the old-school remarkable bureaucrat - Tribune Online - November 2nd, 2023 [November 2nd, 2023]
- Craig Newmark Retired from Craigslist. Now He Wants to Save ... - Observer - November 2nd, 2023 [November 2nd, 2023]
- Is the US turning into a Christofascist state? - The Real News Network - November 2nd, 2023 [November 2nd, 2023]
- Designer John Heffernan reinvented Aston Martin and Bentley with ... - Classic Driver - November 2nd, 2023 [November 2nd, 2023]
- Empiricism and Rationalism: How Immanuel Kant Changed History - January 6th, 2023 [January 6th, 2023]
- What Is Surrealism? | Artsy - December 28th, 2022 [December 28th, 2022]
- Rationalism vs. Empiricism | Concepts, Differences & Examples - Video ... - November 23rd, 2022 [November 23rd, 2022]
- Rationalist Judaism: Anti-Rationalism and the Charedi Vote - November 23rd, 2022 [November 23rd, 2022]
- Age of Enlightenment - Wikipedia - November 23rd, 2022 [November 23rd, 2022]
- Nizari Isma'ilism - Wikipedia - October 21st, 2022 [October 21st, 2022]
- Jewish philosophy - Wikipedia - October 17th, 2022 [October 17th, 2022]
- Humanism - Wikipedia - October 17th, 2022 [October 17th, 2022]
- Word of God and Work of God - Kashmir Observer - October 17th, 2022 [October 17th, 2022]
- [Renaissance, Science and God: Paradox of Modern Western EducationVII] Individualism and Decline of the West - Greater Kashmir - October 17th, 2022 [October 17th, 2022]
- Exciting Puranic and Siddhantic Cosmology Conference | ISKCON News - ISKCON News - October 17th, 2022 [October 17th, 2022]
- How red voracity will be used and thrown in West: The Communism of errors - MyVoice - October 17th, 2022 [October 17th, 2022]
- Words Mean Things: 'Decolonization' - The Swaddle - October 17th, 2022 [October 17th, 2022]
- When Lancashire was rocked by a 2.9 magnitude earthquake the last time fracking came to town - Lancs Live - October 17th, 2022 [October 17th, 2022]
- Rationalism: What Is It and How to Apply It To Everyday Life? - October 8th, 2022 [October 8th, 2022]
- Rationalism - The Decision Lab - October 8th, 2022 [October 8th, 2022]
- Rationalism - Teachmint Explanation and Meaning| - October 8th, 2022 [October 8th, 2022]
- Martin Scorsese: rinse and repeat self-indulgence | Sean Egan - The Critic - October 8th, 2022 [October 8th, 2022]
- The Origin Review - LFF 2022 - HeyUGuys - October 8th, 2022 [October 8th, 2022]
- No, Critical Race Theory Isn't About Teaching That 'Slavery Is Real' - The Federalist - October 8th, 2022 [October 8th, 2022]
- The Journey of the Holy Shroud of Turin - National Catholic Register - October 8th, 2022 [October 8th, 2022]
- Bengal's Tryst With Alternative Readings Of The Ramayana - Outlook India - October 2nd, 2022 [October 2nd, 2022]
- Warm and minimal: Riverview Courtyard House - Architecture AU - October 2nd, 2022 [October 2nd, 2022]
- Philosophy of social science - Wikipedia - September 29th, 2022 [September 29th, 2022]
- Expanding open access to scientific knowledge and discussion - EurekAlert - September 29th, 2022 [September 29th, 2022]
- Rome & the World: Italys elections and the Church Etienne Gilson 40 years after his death - Aleteia - September 29th, 2022 [September 29th, 2022]
- Liz Truss and the rise of the libertarian right - The New Statesman - September 29th, 2022 [September 29th, 2022]
- Debate: Theres Anger at AMU Dropping Maududi, Qutb. But Why is Sir Syeds Islam Not Taught? - The Wire - September 6th, 2022 [September 6th, 2022]
- My Say: Allowing corruption is a greater danger than corruption itself - The Edge Markets MY - September 6th, 2022 [September 6th, 2022]
- 'Date Me' Google Docs and the Hyper-Optimized Quest for Love - WIRED - September 6th, 2022 [September 6th, 2022]
- Advaita: Beyond monotheism and polytheism - Times of India - September 6th, 2022 [September 6th, 2022]
- Looming threats to Pakistans integrity - Global Village space - September 6th, 2022 [September 6th, 2022]
- Florence Pugh and Sebastin Lelio on the Battle Between Religion and Science in The Wonder - IndieWire - September 6th, 2022 [September 6th, 2022]
- How Affirmative Action Was Derailed by Diversity - The Chronicle of Higher Education - September 6th, 2022 [September 6th, 2022]
- What's the Issue with Classical Liberalism and Religion? - Independent Institute - September 6th, 2022 [September 6th, 2022]
- Evidently, Biden Does Not Know About the False Positive Risk ... - Substack - August 29th, 2022 [August 29th, 2022]
- The Jewish and Intellectual Origins of this Famously Non-Jewish Jew - Jewish Journal - August 29th, 2022 [August 29th, 2022]
- Culture, progress and the future: Can the West survive its own myths? - Salon - August 29th, 2022 [August 29th, 2022]
- William Brooks: From Western Traditions to Political Indoctrination: A Cultural History of Education - The Epoch Times - August 29th, 2022 [August 29th, 2022]
- Attack On Salman Rushdie Manifests Barbarism In The Name Of Religion: Taslima Nasrin - Outlook India - August 29th, 2022 [August 29th, 2022]
- Britain doesnt need a public holiday to remember the slave trade - The Spectator - August 29th, 2022 [August 29th, 2022]
- Manny Montes: Origins of critical theory - The Union - July 29th, 2022 [July 29th, 2022]
- Overcoming the Aryan-Dravidian divide - The Hindu - July 29th, 2022 [July 29th, 2022]
- Kid Stuff: Why Have Artists Been So Drawn to Childrens Books? - ARTnews - July 29th, 2022 [July 29th, 2022]
- The Surprising Religious Diversity of America's 13 Colonies - History - July 29th, 2022 [July 29th, 2022]
- 'It destroys your soul' - the human toll of war - New Zealand Herald - July 29th, 2022 [July 29th, 2022]
- Edinburgh University is learning the hard way that there's a price to pay for going woke - The Telegraph - July 29th, 2022 [July 29th, 2022]
- Aquinas and the State - The American Conservative - July 13th, 2022 [July 13th, 2022]
- Jordan Peterson is wrong about the postmodernists - Spiked - July 13th, 2022 [July 13th, 2022]
- Had been staying in India since 2015 with a fake passport, voter ID and driving license: Bangladeshi Faisal Ahmed arrested for the murder of Hindu... - July 13th, 2022 [July 13th, 2022]
- The Liberation of the Arabs From the Global Left - Tablet Magazine - July 13th, 2022 [July 13th, 2022]
- Roe v. Wade in the dustbin of history - The Spectator Australia - June 30th, 2022 [June 30th, 2022]
- What is Rationalism? | Rationalism Philosophy & Examples - Video ... - June 29th, 2022 [June 29th, 2022]
- Hume's Fork Explained - Fact / Myth - June 29th, 2022 [June 29th, 2022]
- Is it time for the dream of North Sydney Bears' long-awaited return to finally become a reality? | Sam Perry - The Guardian - June 29th, 2022 [June 29th, 2022]
- It's the economy, stupid - The Spectator Australia - June 1st, 2022 [June 1st, 2022]
- Jon Ronson: In 2008 Graham Linehan told me 'Join Twitter, the place where no one fights' - The Irish Times - June 1st, 2022 [June 1st, 2022]
- The 50 Most Important People of the Middle Ages - Medievalists.net - June 1st, 2022 [June 1st, 2022]
- New Aussie rules: Conservative values have fallen out of fashion - The Spectator - May 15th, 2022 [May 15th, 2022]
- The week in TV: The Essex Serpent; the Baftas; Fergal Keane: Living With PTSD; Clark - The Guardian - May 15th, 2022 [May 15th, 2022]
- These Iconic Scenes From The X-Files Ask if We Are Alone in the Universe - 25YearsLaterSite.com - May 15th, 2022 [May 15th, 2022]
- Rationalism, Pluralism, and Fear in the Speech Debate - Liberal Currents - April 20th, 2022 [April 20th, 2022]
- After School Satan Club rejected by Northern York School Board vote - PennLive - April 20th, 2022 [April 20th, 2022]
- 12 Reader Views on Where America Is Going Wrong - The Atlantic - April 20th, 2022 [April 20th, 2022]
- Bicentenary Year of Mirat-ul-Akhbar: Indias Pioneering Persian Newspaper that Embodied Resistance - NewsClick - April 20th, 2022 [April 20th, 2022]
- The illusion of evidence based medicine - The BMJ - March 18th, 2022 [March 18th, 2022]
- Dubai property market is in firm control of supply and demand - Gulf News - March 18th, 2022 [March 18th, 2022]