In her 1950s work, The Origins of Totalitarianism, Hannah Arendt warned that totalitarian governments would emerge from within a civilisation, not from outside.The world today reflects the truth of that observation, as one democratic country after another comes in the hands of proponents of a kind of nationalistic barbarianism.
In this piece, Harvard professor Homi K. Bhabha reflects on this and other disturbing phenomena of our times. The extract is taken from a speech he recently gave in Mumbai on the occasion of the 50thanniversary of Max Mueller Bhavan, which is part of the Goethe Institute, Germany, named after the 18thcentury writer, artist and statesman.
Goethes concept of World Literature is particularly valuable for our own desultory times because it reminds us of the practical and ethical importance of the Humanities in the paradoxical world we inhabit. Digital technology accelerates time and the Web shrinks distances; concurrently however, divergent political and religious beliefs polarise the planet and drive peoples further apart.
Goethes concept ofWeltliteraturengages primarily with the necessity of engaging with foreign languages and cultures in a global republic of letters, but it provides an intriguing lesson on the possibilities of establishing foreign relations in times of geopolitical turbulence. Goethe writes, For nations flung together by dreadful warfare, and thrown apart again, have all realised that they had absorbed many foreign elements and become conscious of new intellectual needs. This lead to more neighbourly relations, and a desire for a freer system of intellectual give-and-take.
Goethes argument is counterintuitive and controversial; some would even consider it to be irredeemably utopian. The conflict of war, Goethe argues, creates an enforced and violent proximity between enemies and aliens; and the very act of destruction, which always afflicts both sides irrespective of who wins, may open up possibilities of the reconstruction of relationships based on foreign elements.
Homi K. Bhabha reads Arendt. Photo: Max Mueller Bhavan, Mumbai
Goethe, of course, is talking of wars of occupation, where victors and victims were forced to coexistover timewhich allowed them some measure of the absorption of foreign influences through practices of the administration and regulation of conquest. Goethe was not talking of the shock and awe of technological warfare waged at the speed of lightening; wars executed by camera-eyed instruments and computerised, prosthetic strikes.
Post9/11,we have witnessed the cold dawn of an Age of Insecurity in the pursuit of an unprecedented expansion of global security.
Wars executed in the name of democracy have increased the precariousness of populations already beaten down by despotic governments. In destroying autocratic regimes abroad, there has been an ascendancy of authoritarian leadership at home. Whether in the North or the South, we are confronted with a dark and desperate irony: Democracy, define it as you will, has delivered a strident victory to populist, xenophobic forces at the ballot-box who use the vote to stifle the voice of democratic dissent on the street.
The triumphant will of majoritarianism attempts to obliterate the protection of minorities which is the primary moral duty of a democratic polity. Majoritarian populism violates the simple truth thateach personreceives his or her rights as an individual, which is to say, as a minority of one. It is only by acknowledging the integrity and authority of the person her singularity or her minority that we can orchestrate the national idea and identity of the our collective selfhoodwe the people.
The democratic ideal of national neighbourliness is based on protecting thevulnerabilityof citizens while enhancing their ethical and political agency; the vainglory of majoritarian, populist demagoguery exploits the weak, exposes the vulnerable and denigrates the disadvantaged.
In the Goethean spirit of a desire for neighbourly relations dedicated to freer systems of intellectual give-and-take I want to share a moment with you when Hannah Arendt suddenly finds herself amongst a group of beleaguered humanists in Trivandrum. A constellation of danger emerges.
I must warn you, there is a touch of Bollywood patriarchy and paternalism about it all: a rural damsel in distress, a gallant subaltern knight from the city armed with answers, and Hannah Arendts unexpected presence that doesnt exactly save the day,or the damsel, but enables both of them to survive better than they did the day before.
I am not wasting your time, dear friends. This is, I should add, a story very much in tune with the humanistic pedagogies of our times cultural translation, travelling theory, the displacement of peoples and ideas, and finally an emergent epiphany of the right to interpretation.
Professor Sundar Sarukkai, a renowned Indian philosopher and public intellectual, visited the Trivandrum Womens College in Kerala in 2011, as a member of the board of a national survey on the stature of the humanities. Professor Sarukkai was beset by humanists students and teachers in a state of insecurity, anguish, and hopelessness.
He writes, A thoroughly demoralised group stood before us besieged by numerous problems ranging from social and domestic tabooing for joining a course in the humanities or social sciences, to the problems of poverty, unemployment and stark uncertainty about the future.
A woman student courageously took the floor and voiced her resentment, the professors report, with a piquant irony. And, according to a report inEPW,this is what she said,
Being a Hindu my parents, teachers and friends would have pardoned me even if I had eloped with a Christian or Muslim boyfriend, but they couldnt forgive me for deserting pure sciences and joining a humanities course.
Sarukkais response to the abandoned womans confession of academic apostasy presents an unexpected challenge.
To learn to think like a humanist, he tells his demoralised Trivandrum audience, you should read Hannah ArendtsEichmann in Jerusalem. In Trivandrum, the city of the Indian rocket launchpad project and Indias first technopark, Sarukkai arguesagainstthe curricular privilege afforded to technical and scientific rationalism by the Indian Constitution, and warns that the hegemony of instrumental knowledge could lead to the banality of evil, or as Arendt describes it inEichmann in Jerusalem, the non-wicked everybody who has no special motives and for this reason is capable of infinite evil.
I would have loved to have been a fly on the wall in that lecture hall in Trivandrum, or given the heat of the day, a mosquito on the sleepily revolving ceiling fan. In the absence of either of those Kafkaesque choices, I can only ventriloquise Sarukkais seminar.
An portrait of Hannah Arendt. Photo: Ben Northern/Flickr (CC BY-NC-ND 2.0)
Arendt engages with the banality of evil, by tracking the performance of Eichmanns languageempty-talk, clichs, language-ruleswith the precision of a humanistic philologist carefully following the inane activity of thought-lessness.
She writes, The longer one listened to him the more obvious it became that this inability to speak was closely connected with an inability to think, namely, to think from the standpoint of somebody else.
To think from the standpoint of someone elserequires a convergence between issues of consciousness and matters of conscience.., Bernard Williams has written inEthics and the Limits of Philosophy..Listen to Arendt:
We call consciousness (literally, to know with myself) the curious fact that in a sense that I also am for myself, though I hardly appear to me [which] is not so unproblematic as it seems; I am not only for others but for myself, and in this latter case I clearly am not just one. A difference is inserted into my Oneness For myself, articulating this being-conscious-of-myself, I am inevitably two-in-one Consciousness is not the same as thinking; but without [this alterity, two-in-one], thinking would be impossible. What thinking actualises in its process is the difference given in consciousness. (Thinking and Moral Considerations)
What does it mean to say that to actualise the difference within oneself actively engaging with the the two-in-one might prevent catastrophes?
What if we turn towards the world-at-large, when the chips are down, and find ourselves impaled at the cross-roads of civility and barbarism, caught between humanism and horror? Bringing Arendt home to Bombay from Kerala is, undoubtedly, an act of cultural and historical translation, but what she has to say at the very end ofThe Origins of Totalitarianismin the 1950s, bears repeating forcibly today:
Deadly danger to any civilisation is no longer likely to come from without Even the emergence of totalitarian governments is a phenomenon within, not outside, our civilisation. The danger is that a global universally related civilisation may produce barbarians from its own midst by forcing millions of people into conditions which, despite all appearances, are the conditions of savages.
The populist, majoritarian nationalisms that arise amidst our much vaunted global age make it daily clearer how great a burden the idea of mankind the collective human figure of rights and representations has become for the barbarians within our gates.
The phalanx of male leaders that straddle the world today are not politicians of charisma; they are politicians of miasma.
In the United States, and more recently in Brazil, England, India, Italy, Hungary, Poland, and elsewhere, Steve Bannon has become the prime proponent of nationalist barbarism.
And this is not my language; it is Bannons avowed self-description. In a 2018 interview with theEconomist, Bannon proudly assumes the mantle of barbarism. Speaking of the 2016 US elections, he describes his ideological mission with a passion:
The country was thirsting for change and [Barack] Obama didnt give them enough. I said, we are going for anationalist message, we are going to go barbarian, and we will win.
On March 25, 2019, after the publication of the redacted Mueller report, Bannon reinforced his earlier message to Trump to go barbarian and goaded him on to go full animal (with my apologies to animals.)
The populist slogans Make America great, again, Make India Hindu, again; Make Britain Brexit, again are rhetorical instances of populistethno-nationalism. The traditional tendency is to associate the adjective great with populist chauvinism and the neo-liberal hauteur of global capitalism.
More lethal by far, in my view, is the rebarbative iteration of the adverbagain. If great refers to majoritarian sovereignty and the possibility of nationalist-populist alliances; again references a revanchist temporality of degradation that goes full animal by legitimating a mythical, atavistic return to a state of racial purity, a closed-in cultural homogeneity, a walled-in security of territorial sovereignty. The devil is in the details, and the adverb again, is decidedly the devil.
The hegemonic greatness of the nations-populist-peoples can only be achieved again and again though persecutory and peremptory acts of rough justice that are themselves contrary to the spirit of the law.
Every time I hear never again, I hear a threatening echo: Againagainagain
Homi K. Bhabhais theAnne F. Rothenberg Professor of the Humanitiesin Harvard University. This excerpt is being published with his permission.
See the original post:
Hannah Arendt and the New Nationalist Barbarians - The Wire
- 'She was impressed by the rationalism of Judaism': Celebrities with surprising religious backgrounds - Yahoo Lifestyle UK - April 2nd, 2024 [April 2nd, 2024]
- "I think, Therefore I Am", What Does This Descartes Quote Mean? - Exploring your Mind - January 7th, 2024 [January 7th, 2024]
- Jacek Tabisz on Humanism and Rationalism in Polish Society - The Good Men Project - January 4th, 2024 [January 4th, 2024]
- Labor icon Bill Hayden to be honoured at state funeral - Yahoo News Australia - November 2nd, 2023 [November 2nd, 2023]
- Thom Workman explores the roots of the war on science - NB Media Co-op - November 2nd, 2023 [November 2nd, 2023]
- Did the Enlightenment lead to the climate crisis? | Aviva Chomsky - IAI - November 2nd, 2023 [November 2nd, 2023]
- Exeter University to Offer Degree in Magic - Redbrick - November 2nd, 2023 [November 2nd, 2023]
- How Apple TV's 'Lessons in Chemistry' compares to the novel - The Spokesman Review - November 2nd, 2023 [November 2nd, 2023]
- Rupture and Reconstruction: A Koan About Zen Itself Berggruen ... - Berggruen Institute - November 2nd, 2023 [November 2nd, 2023]
- Adamu Fika and persona of the old-school remarkable bureaucrat - Tribune Online - November 2nd, 2023 [November 2nd, 2023]
- Craig Newmark Retired from Craigslist. Now He Wants to Save ... - Observer - November 2nd, 2023 [November 2nd, 2023]
- Is the US turning into a Christofascist state? - The Real News Network - November 2nd, 2023 [November 2nd, 2023]
- Designer John Heffernan reinvented Aston Martin and Bentley with ... - Classic Driver - November 2nd, 2023 [November 2nd, 2023]
- Empiricism and Rationalism: How Immanuel Kant Changed History - January 6th, 2023 [January 6th, 2023]
- What Is Surrealism? | Artsy - December 28th, 2022 [December 28th, 2022]
- Rationalism vs. Empiricism | Concepts, Differences & Examples - Video ... - November 23rd, 2022 [November 23rd, 2022]
- Rationalist Judaism: Anti-Rationalism and the Charedi Vote - November 23rd, 2022 [November 23rd, 2022]
- Age of Enlightenment - Wikipedia - November 23rd, 2022 [November 23rd, 2022]
- Nizari Isma'ilism - Wikipedia - October 21st, 2022 [October 21st, 2022]
- Jewish philosophy - Wikipedia - October 17th, 2022 [October 17th, 2022]
- Humanism - Wikipedia - October 17th, 2022 [October 17th, 2022]
- Word of God and Work of God - Kashmir Observer - October 17th, 2022 [October 17th, 2022]
- [Renaissance, Science and God: Paradox of Modern Western EducationVII] Individualism and Decline of the West - Greater Kashmir - October 17th, 2022 [October 17th, 2022]
- Exciting Puranic and Siddhantic Cosmology Conference | ISKCON News - ISKCON News - October 17th, 2022 [October 17th, 2022]
- How red voracity will be used and thrown in West: The Communism of errors - MyVoice - October 17th, 2022 [October 17th, 2022]
- Words Mean Things: 'Decolonization' - The Swaddle - October 17th, 2022 [October 17th, 2022]
- When Lancashire was rocked by a 2.9 magnitude earthquake the last time fracking came to town - Lancs Live - October 17th, 2022 [October 17th, 2022]
- On the brink: How yesterday's fears can help us move through today's war - OnlySky - October 17th, 2022 [October 17th, 2022]
- Rationalism: What Is It and How to Apply It To Everyday Life? - October 8th, 2022 [October 8th, 2022]
- Rationalism - The Decision Lab - October 8th, 2022 [October 8th, 2022]
- Rationalism - Teachmint Explanation and Meaning| - October 8th, 2022 [October 8th, 2022]
- Martin Scorsese: rinse and repeat self-indulgence | Sean Egan - The Critic - October 8th, 2022 [October 8th, 2022]
- The Origin Review - LFF 2022 - HeyUGuys - October 8th, 2022 [October 8th, 2022]
- No, Critical Race Theory Isn't About Teaching That 'Slavery Is Real' - The Federalist - October 8th, 2022 [October 8th, 2022]
- The Journey of the Holy Shroud of Turin - National Catholic Register - October 8th, 2022 [October 8th, 2022]
- Bengal's Tryst With Alternative Readings Of The Ramayana - Outlook India - October 2nd, 2022 [October 2nd, 2022]
- Warm and minimal: Riverview Courtyard House - Architecture AU - October 2nd, 2022 [October 2nd, 2022]
- Philosophy of social science - Wikipedia - September 29th, 2022 [September 29th, 2022]
- Expanding open access to scientific knowledge and discussion - EurekAlert - September 29th, 2022 [September 29th, 2022]
- Rome & the World: Italys elections and the Church Etienne Gilson 40 years after his death - Aleteia - September 29th, 2022 [September 29th, 2022]
- Liz Truss and the rise of the libertarian right - The New Statesman - September 29th, 2022 [September 29th, 2022]
- Debate: Theres Anger at AMU Dropping Maududi, Qutb. But Why is Sir Syeds Islam Not Taught? - The Wire - September 6th, 2022 [September 6th, 2022]
- My Say: Allowing corruption is a greater danger than corruption itself - The Edge Markets MY - September 6th, 2022 [September 6th, 2022]
- 'Date Me' Google Docs and the Hyper-Optimized Quest for Love - WIRED - September 6th, 2022 [September 6th, 2022]
- Advaita: Beyond monotheism and polytheism - Times of India - September 6th, 2022 [September 6th, 2022]
- Looming threats to Pakistans integrity - Global Village space - September 6th, 2022 [September 6th, 2022]
- Florence Pugh and Sebastin Lelio on the Battle Between Religion and Science in The Wonder - IndieWire - September 6th, 2022 [September 6th, 2022]
- How Affirmative Action Was Derailed by Diversity - The Chronicle of Higher Education - September 6th, 2022 [September 6th, 2022]
- What's the Issue with Classical Liberalism and Religion? - Independent Institute - September 6th, 2022 [September 6th, 2022]
- Evidently, Biden Does Not Know About the False Positive Risk ... - Substack - August 29th, 2022 [August 29th, 2022]
- The Jewish and Intellectual Origins of this Famously Non-Jewish Jew - Jewish Journal - August 29th, 2022 [August 29th, 2022]
- Culture, progress and the future: Can the West survive its own myths? - Salon - August 29th, 2022 [August 29th, 2022]
- William Brooks: From Western Traditions to Political Indoctrination: A Cultural History of Education - The Epoch Times - August 29th, 2022 [August 29th, 2022]
- Attack On Salman Rushdie Manifests Barbarism In The Name Of Religion: Taslima Nasrin - Outlook India - August 29th, 2022 [August 29th, 2022]
- Britain doesnt need a public holiday to remember the slave trade - The Spectator - August 29th, 2022 [August 29th, 2022]
- Manny Montes: Origins of critical theory - The Union - July 29th, 2022 [July 29th, 2022]
- Overcoming the Aryan-Dravidian divide - The Hindu - July 29th, 2022 [July 29th, 2022]
- Kid Stuff: Why Have Artists Been So Drawn to Childrens Books? - ARTnews - July 29th, 2022 [July 29th, 2022]
- The Surprising Religious Diversity of America's 13 Colonies - History - July 29th, 2022 [July 29th, 2022]
- 'It destroys your soul' - the human toll of war - New Zealand Herald - July 29th, 2022 [July 29th, 2022]
- Edinburgh University is learning the hard way that there's a price to pay for going woke - The Telegraph - July 29th, 2022 [July 29th, 2022]
- Aquinas and the State - The American Conservative - July 13th, 2022 [July 13th, 2022]
- Jordan Peterson is wrong about the postmodernists - Spiked - July 13th, 2022 [July 13th, 2022]
- Had been staying in India since 2015 with a fake passport, voter ID and driving license: Bangladeshi Faisal Ahmed arrested for the murder of Hindu... - July 13th, 2022 [July 13th, 2022]
- The Liberation of the Arabs From the Global Left - Tablet Magazine - July 13th, 2022 [July 13th, 2022]
- Roe v. Wade in the dustbin of history - The Spectator Australia - June 30th, 2022 [June 30th, 2022]
- What is Rationalism? | Rationalism Philosophy & Examples - Video ... - June 29th, 2022 [June 29th, 2022]
- Hume's Fork Explained - Fact / Myth - June 29th, 2022 [June 29th, 2022]
- Is it time for the dream of North Sydney Bears' long-awaited return to finally become a reality? | Sam Perry - The Guardian - June 29th, 2022 [June 29th, 2022]
- It's the economy, stupid - The Spectator Australia - June 1st, 2022 [June 1st, 2022]
- Jon Ronson: In 2008 Graham Linehan told me 'Join Twitter, the place where no one fights' - The Irish Times - June 1st, 2022 [June 1st, 2022]
- The 50 Most Important People of the Middle Ages - Medievalists.net - June 1st, 2022 [June 1st, 2022]
- New Aussie rules: Conservative values have fallen out of fashion - The Spectator - May 15th, 2022 [May 15th, 2022]
- The week in TV: The Essex Serpent; the Baftas; Fergal Keane: Living With PTSD; Clark - The Guardian - May 15th, 2022 [May 15th, 2022]
- These Iconic Scenes From The X-Files Ask if We Are Alone in the Universe - 25YearsLaterSite.com - May 15th, 2022 [May 15th, 2022]
- Rationalism, Pluralism, and Fear in the Speech Debate - Liberal Currents - April 20th, 2022 [April 20th, 2022]
- After School Satan Club rejected by Northern York School Board vote - PennLive - April 20th, 2022 [April 20th, 2022]
- 12 Reader Views on Where America Is Going Wrong - The Atlantic - April 20th, 2022 [April 20th, 2022]
- Bicentenary Year of Mirat-ul-Akhbar: Indias Pioneering Persian Newspaper that Embodied Resistance - NewsClick - April 20th, 2022 [April 20th, 2022]
- The illusion of evidence based medicine - The BMJ - March 18th, 2022 [March 18th, 2022]