Metaphysics of Pantheism – Famous Pantheist Quotes

Posted: September 29, 2015 at 11:44 pm

Pantheist Quotes / Quotations from Famous Philosophers & Scientists

We are part of Nature as a whole whose order we follow (Spinoza) All things are parts of one single system, which is called Nature; the individual life is good when it is in harmony with Nature. (Zeno) I believe in the cosmos. All of us are linked to the cosmos. So nature is my god. To me, nature is sacred. Trees are my temples and forests are my cathedrals. Being at one with nature. (Mikhail Gorbachev)

The word pantheism derives from the Greek words pan (='all') and theos (='God'). Thus pantheism means 'All is God'. In essence, pantheism holds that there is no divinity other than the universe and nature. Pantheism is a religious belief that reveres and cares for nature, a religion that joyously accepts this life as our only life, and this earth as our only paradise, if we look after it. Pantheism revels in the beauty of nature and the night sky, and is full of wonder at their mystery and power. Pantheism believes that all things are linked in profound unity ... All things interconnected and interdependent. In life and in death we humans are an inseparable part of this unity, and in realising this we can find our joy and our peace. (Harrison, Pantheism, 1999)

'All is One and Interconnected' is not a new idea, its foundation lies with the ancient philosophers. For thousands of years, philosophers have gazed at the stars and known that One thing must exist that is common to and connects the Many things within the Universe. As Leibniz profoundly says; Reality cannot be found except in One single source, because of the interconnection of all things with one another. (Leibniz, 1670) Albert Einstein also had a good understanding of humans as an inseparable part of the One, as he writes;

A human being is part of the whole called by us universe ... We experience ourselves, our thoughts and feelings as something separate from the rest. A kind of optical delusion of consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from the prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. The true value of a human being is determined by the measure and the sense in which they have obtained liberation from the self. We shall require a substantially new manner of thinking if humanity is to survive. (Albert Einstein)

Unfortunately (and most likely tragically), this knowledge of our interconnection to the Universe (Nature, God) has been lost (or is naively considered as not important) to modern day humanity. We are 'bleeding at the roots because we are cut off from the Earth' as D. H. Lawrence writes.

It is important to understand that although 'All is One and Interconnected' is a profound idea of the ancients, they did not actually know how the universe was a dynamic unity, what matter was, how the One Thing / Brahman caused and connected the many things. Recent discoveries on the properties of Space and the Wave Structure of Matter (Wolff, Haselhurst) suggests that we can understand Reality and the interconnection of all things from a foundation of science / reason rather than mysticism / intuition.

Please see links on the side of this page for the main articles which explain and solve many of the problems of postmodern Metaphysics, Physics and Philosophy from the new foundation of the Metaphysics of Space and Motion and the Wave Structure of Matter (WSM).

We greatly appreciate any comments on how we can improve this website and its content. So please feel free to write to us.

Geoff Haselhurst, Karene Howie, Email

'Deus sive Natura' (God or Nature) We are part of Nature as a whole whose order we follow (Spinoza)

Behold but One in all things; it is the second that leads you astray. (Kabir)

When the Ten Thousand things are viewed in their oneness, we return to the Origin and remain where we have always been. (Sen T'sen)

The scientist does not study nature because it is useful; he studies it because he delights in it, and he delights in it because it is beautiful. If nature were not beautiful, it would not be worth knowing, and if nature were not worth knowing, life would not be worth living. (Jules Henri Poincare)

One grand great life throbs through earth's giant heart, And mighty waves of single Being roll From nerve-less germ to man, for we are part Of every rock and bird and beast and hill, One with the things that prey on us, and one with what we kill. (Oscar Wilde, Panthea)

We are enabled to apprehend at all what is sublime and noble only by the perpetual instilling and drenching of the reality that surrounds us. We can never have enough of nature. (Henry David Thoreau)

A knowledge of the existence of something we cannot penetrate, of the manifestations of the profoundest reason and the most radiant beauty - it is this knowledge and this emotion that constitute the truly religious attitude; in this sense, and in this alone, I am a deeply religious man. (Albert Einstein)

A religion old or new, that stressed the magnificence of the universe as revealed by modern science, might be able to draw forth reserves of reverence and awe hardly tapped by the conventional faiths. Sooner or later, such a religion will emerge. (Carl Sagan, Pale Blue Dot)

I believe in the cosmos. All of us are linked to the cosmos. So nature is my god. To me, nature is sacred. Trees are my temples and forests are my cathedrals. Being at one with nature. (Mikhail Gorbachev)

'God is not separate from the world; He is the soul of the world, and each of us contains a part of the Divine Fire. All things are parts of one single system, which is called Nature; the individual life is good when it is in harmony with Nature. In one sense, every life is in harmony with Nature, since it is such as Natures laws have caused it to be; but in another sense a human life is only in harmony with Nature when the individual will is directed to ends which are among those of Nature. Virtue consists in a will which is in agreement with Nature.' (Zeno, founder of Stoicism) (Russell, 1946)

Let your gods, therefore, O philosophers, be suited to the present appearances of nature: and presume not to alter these appearances by arbitrary suppositions, in order to suit them to the attributes, which you so fondly ascribe to your deities. (David Hume, Enquiries Concerning Human Understanding, 1737, p137-8)

The word pantheism derives from the Greek words pan (='all') and theos (='God'). Thus pantheism means 'All is God'. In essence, pantheism holds that there is no divinity other than the universe and nature. Pantheism is a religious belief that reveres and cares for nature, a religion that joyously accepts this life as our only life, and this earth as our only paradise, if we look after it. Pantheism revels in the beauty of nature and the night sky, and is full of wonder at their mystery and power. Pantheism believes that all things are linked in profound unity ... All things interconnected and interdependent. In life and in death we humans are an inseparable part of this unity, and in realising this we can find our joy and our peace. (Harrison, Pantheism, 1999)

Taoism is a strongly pantheistic religion .. Its central focus is the Tao or Way, conceived of as a mysterious and numinous unity, infinite and eternal, underlying all things and sustaining them.

The Great Tao flows everywhere ... All things depend on it for life, and it does not turn away from them. One may think of it as the mother of all beneath Heaven. We do not know its name, but we call it Tao .. Deep and still, it seems to have existed forever.

The ideal of Taoism was to live in harmony with the Tao and to cultivate a simple and frugal life, avoiding unnecessary action: 'Being one with nature, he [the sage] is in accord with the Tao'... When Tung Kuo Tzu asked Chuang Tzu where the Tao was, he replied it was in the ant, the grass, the clay tile, even in excrement : 'There is nowhere where it is not ... There is no single thing without Tao'. (Harrison, Pantheism)

I believe the universe is one being; all its parts are different expressions of the same energy, and they are all in communication with each other, therefore parts of one organic whole ... The whole is in all its parts so beautiful, and is felt by me to be so intensely in earnest, that I am compelled to love it, and to think of it as divine. It seems to me that this whole alone is worthy of the deeper sort of love; and there is peace, freedom, I might say a kind of salvation, in turning one's affections outward toward this one God; rather than inwards on one's self, or on humanity, or on human imaginations and abstractions- the world of spirits. (Robinson Jeffers, Pantheism)

We are resolved into the supreme air, We are made one with what we touch and see, With our heart's blood each crimson sun is fair, With our young lives each spring-impassioned tree Flames into green, the wildest beasts that range The moor our kinsmen are, all life is one, and all is change. With beat of systole and of diastole One grand great life throbs through earth's giant heart, And mighty waves of single Being roll From nerve-less germ to man, for we are part Of every rock and bird and beast and hill, One with the things that prey on us, and one with what we kill. . . .

One sacrament are consecrate, the earth Not we alone hath passions hymeneal, The yellow buttercups that shake for mirth At daybreak know a pleasure not less real Than we do, when in some fresh-blossoming wood We draw the spring into our hearts, and feel that life is good. . . .

Is the light vanished from our golden sun, Or is this daedal-fashioned earth less fair, That we are nature's heritors, and one With every pulse of life that beats the air? Rather new suns across the sky shall pass, New splendour come unto the flower, new glory to the grass.

And we two lovers shall not sit afar, Critics of nature, but the joyous sea Shall be our raiment, and the bearded star Shoot arrows at our pleasure! We shall be Part of the mighty universal whole, And through all Aeons mix and mingle with the Kosmic Soul!

We shall be notes in that great Symphony Whose cadence circles through the rhythmic spheres, And all the live World's throbbing heart shall be One with our heart, the stealthy creeping years Have lost their terrors now, we shall not die, The Universe itself shall be our Immortality!

(Panthea, Oscar Wilde)

PANTHEISM - by Paul Harrison is the belief that the universe is divine and nature is sacred. It fuses religion and science, and concern for humans with concern for nature. It provides the the most solid basis for environmental ethics. It is a religion that requires no faith other than common sense, no revelation other than open eyes and a mind open to evidence, no guru other than your own self

All things in the universe are one. They began as one. They may end as one. They are all made of the same basic matter/energy, and they interact with one another, constantly. All things on earth are one: plants, animals, rocks, oceans and atmosphere. All living creatures had a common origin, all depend on each other, and shape and are shaped by non-living things. Life has radically altered the earth's atmosphere, and molded many aspects of its geology. The Gaia system is an organic evolving whole embracing the biosphere, hydrosphere, lithosphere and atmosphere.

All humans on earth are one. We descend from the same family of common ancestors. We are, in a quite literal sense, siblings, and like siblings we depend on each other's love and care and responsibility. We are interdependent not just in our families and communities, but in nations, and increasingly on a global scale - just as we are also interdependent with nature and the earth.

Yet at the same time things are many. Matter-energy is embodied in many different particles and bodies. Life has evolved into many unique species - at least 1.5 million that we know of - and each individual of each species is unique. Diversity is essential to the beauty and interest of nature and the universe. Without it everything would be blank and monotonous.

All these beings have their own separate existence. Existence as a separate individual is always more or less temporary, from the day's life of a mayfly to the billions of years of a star. Sooner or later, humans, cats, trees, planets, stars will end their temporary existence and be reabsorbed, recycled and recreated as part of new phenomena. Yet even if their existence is temporary, this does not mean that it is unreal or unimportant.

Animals with nervous systems and senses have a greater degree of separation. Their consciousness make each one see themselves as separate. And in many respects they are separate: driven to seek survival, even at the expense of other individuals or other species.

We often think too rigidly in terms of either/or, black/white distinctions. Philosophical systems that talk about unity tend to deny or play down diversity, as if it were in some way not real, or not important. Yet this devalues individual things and creatures. It makes us look at them in a distant and abstract way, makes us ignore their particularity.

Other systems focus too much on diversity and ignore the ways in which things are united and interdependent. This too carries the risk that we see ourselves only as isolated individuals, in competition with each other.

Yet we do not have to make an all-or-nothing choice between unity and multiplicity. Both exist and for wholeness we must embrace both.

Imagine you are standing on a rocky shore by the ocean, on a breezy day. The reach ahead of you is ultimately linked with every stretch of sea on the planet. It is a unity, a vast watery whole.

But in front of you, where water interfaces with air, what you see is waves, hundreds of thousands of waves: some enormous, others smaller, others again tiny waves on the backs of waves. Each of these waves is a distinct entity, with its own characteristics. They are a multiplicity.

The Multiplicity and the Unity are one and the same thing, a thing that is both many and one at the same time. The waves, and the currents underwater, make up the ocean. The ocean is the underlying basis for every wave. Neither the ocean, nor the waves, can be understood in isolation from each other.

We need a sense of the unity of life and of humans for the sake of human welfare and for the survival of the planet. We need a sense of unity with the cosmos so that we can connect with Reality. But we also need a sense of individuality, for the sake of our own dignity and independence and of the loving care for others. We need it to appreciate each natural form, each animal and plant, each human person in their uniqueness.

We must preserve the sense of unity and the sense of diversity and multiplicity.

We must recognize that the One and the Many are the same thing viewed from different angles.

The One is the Many. The One is manifested only in and through the Many. It has no separate existence apart from the Many.

Equally the Many are the One. Even during their temporary separation, they are always part of the One, and always united with the One. Every one of us is always part of the One, and can unite with the One at any time we choose.

Cosmos: unity of matter and energy. This page explores the common origin, composition and interaction of the universe.

Gaia: unity of life: co-evolution and interdependence of animals, plants, ecosystems, and planet.

Polis: unity of society: interdependence at national and international levels.

Microcosmos: interfacing with reality.

Pantheism Philosophy by Paul Harrison http://members.aol.com/Heraklit1/

Aurelius, Marcus - Famous Stoic Roman Emperor & his Meditations on our Interconnected Existence in the Universe & how we are to live. 'We should not say - I am an Athenian or I am a Roman but I am a Citizen of the Universe.' Albert Einstein: Cosmology - Albert Einstein's General Relativity laid the Foundations for Modern Cosmology - A Simple Solution to a Complex Problem. 'A human being is part of the whole called by us Universe.' Ancient Greek Philosophy - All is One (Space) and Active-Flux (Wave Motion). Thales, Anaximander, Anaximenes, Heraclitus, Parmenides, Atomists (Democritus, Lucretius), Socrates, Plato, Epicurus. Metaphysics: Problem of One and the Many - Brief History of Metaphysics and Solutions to the Fundamental Problems of Uniting the; One and the Many, Infinite and the Finite, Eternal and the Temporal, Absolute and Relative, Continuous and Discrete, Simple and Complex, Matter and Universe. Philosophy: Stoicism Zeno - Famous Roman Stoic Philosopher Zeno realised the Interconnection of All Things in the Universe. Spinoza, Benedictus de - The Wave Structure of Matter in One Infinite Eternal Space explains Spinoza's Substance (God is Nature) and the Interconnection of all things to One Thing and the Importance of (Wave) Motion in the Universe. Tesla, Nikola - Tesla was influenced by Vedic Philosophy that all is one and dynamic. The Wave Structure of Matter confirms Nikola Tesla's Theories on Resonance and Transfer of Energy by Waves in Space. 'One day man will connect his apparatus to the very wheel work of the universe ... and the very forces that motivate the planets in their orbits and cause them to rotate will rotate his own machinery.' Thoreau, Henry David - Thoreau's Civil Disobedience profoundly influenced Martin Luther King and Mohandas Gandhi. On Walden Pond greatly influenced my life of living simply in Nature.

http://www.pantheism.net/ - World Pantheist Movement http://members.aol.com/Heraklit1/ - Pantheism: Nature, Universe, Science and Religion. Natural Pantheism, a spiritual approach to Nature and the Cosmos. The Universe is divine and Nature is sacred. The history, theory and practice of Pantheism. By Paul Harrison.

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"Hell is Truth Seen Too Late." (Thomas Hobbes)

"You must be the change you wish to see in the world." (Mohandas Gandhi)

"When forced to summarize the general theory of relativity in one sentence: Time and space and gravitation have no separate existence from matter. ... Physical objects are not in space, but these objects are spatially extended. In this way the concept 'empty space' loses its meaning. ... The particle can only appear as a limited region in space in which the field strength or the energy density are particularly high. ... The free, unhampered exchange of ideas and scientific conclusions is necessary for the sound development of science, as it is in all spheres of cultural life. ... We must not conceal from ourselves that no improvement in the present depressing situation is possible without a severe struggle; for the handful of those who are really determined to do something is minute in comparison with the mass of the lukewarm and the misguided. ... Humanity is going to need a substantially new way of thinking if it is to survive!" (Albert Einstein)

Our world is in great trouble due to human behaviour founded on myths and customs that are causing the destruction of Nature and climate change. We can now deduce the most simple science theory of reality - the wave structure of matter in space. By understanding how we and everything around us are interconnected in Space we can then deduce solutions to the fundamental problems of human knowledge in physics, philosophy, metaphysics, theology, education, health, evolution and ecology, politics and society.

This is the profound new way of thinking that Einstein realised, that we exist as spatially extended structures of the universe - the discrete and separate body an illusion. This simply confirms the intuitions of the ancient philosophers and mystics.

Given the current censorship in physics / philosophy of science journals (based on the standard model of particle physics / big bang cosmology) the internet is the best hope for getting new knowledge known to the world. But that depends on you, the people who care about science and society, realise the importance of truth and reality.

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Metaphysics of Pantheism - Famous Pantheist Quotes

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