Respect for the Body: A Response to Archbishop Jackels – National Catholic Register

There is a palpable difference between an entombed human body, ashes left over from cremation and effluent remaining from alkaline hydrolysis.

On Oct. 20, Archbishop Michael Jackels of Dubuque, Iowa, published a letter. In his letter, he argues:

As a theologian, I find Archbishop Jackels arguments unconvincing and suggest they skirt dangerously near (if not over) some very problematic lines that contribute to the contemporary cultures denigration of human dignity.

In his letter, Archbishop Jackels repeatedly speaks about respect for the body, regardless of whether an intact body is buried or incinerated or liquefied and laid to rest in a place blessed by clergy, whether in the earth, water, fire, or air, cemetery or not.

Jackels body is a rather equivocal term. There is a palpable difference that any child would recognize between an intact human body, ashes left over from cremation, and effluent remaining from alkaline hydrolysis. In saying that any child would recognize the difference, I do not intend disrespect for the archbishop, but to underscore a most basic reality that anyone would see before a torrent of words often stretched far beyond their common meaningobscures the reality.

Ashes are not bodies. Effluent is not a body. Bodies do not turn into ashes or effluent days after death except through active and violent human intervention that destroys a human body to turn it into ashes or effluent.

Our culture tends to see most things through the lens of technical efficiency (i.e., processes) but, in doing so, loses sight of what we are doing. Treating the body with respect is what we are intending, but what we are doing is burning it or chemically melting it down. Doesnt that figure into the respect equation?

I have no issue with green burial if it means no embalming or vaults, biodegradable burial containers, and no headstones. That is how most people have been buried for millennia. It is wholly natural. It respects the integrity of the body, which is a human body that was the temple of the Holy Spirit, to decay according to that natural law that governs human mortality.

But to lump green burial and traditional burial into the same basket as cremation, alkaline hydrolysis and recomposting is to yield to the temptation of technical efficiency i.e., taking a practical problem (what to do with a corpse) and resorting to any technological solution that, in the end, gets the job done.

The treatment of resting place in this letter strikes me as cavalier.

A cemetery is not just a useful place to put dead bodies. A cemetery is a part of the Church (Ad resurgendum cum Christo). It is a recognition that the Christian community is not limited by space and time. A cemetery is a community, of the dead, in which the faithful should be gathered, as opposed to a mantelpiece or closet shelf. A cemetery is a recognition that respect is due to the dead in their place.

Archbishop Jackels letter in fact strips the dead of place, something his own letter admits when he speaks of cemetery or not. The truth is that water, fire or air are not places. There is no place there where one can again encounter the remains of ones beloved.

He apparently sees any ongoing relationship to the remains of ones beloved as optional. That is a far departure from Christian tradition. And, while the Archbishop quotes the Vatican 2016 instruction on cremation, Ad Resurgendum Cum Christo to note the Church tolerates cremation for sanitary, economic, or social reasons, his treatment of the documents perspective on conservation of ashes is somewhat fast and loose.

He does admit that the Church demands the reverential disposition of remains. But Ad Resurgendum is explicit that the proper conservation of remains entails their being kept together, with interment of ashes in an urn in the ground. The document explicitly rejects the scattering of ashes.

Archbishop Jackels tries to avoid that problem by speaking of the body (which, arguably, is no longer a body) being laid to rest in a place blessed by clergy. But, as noted, there is no place here and the ashes or effluent laid to rest are in reality scattered because (a) water, fire, or air are inherently impermanent environments and (b) fluid by its nature inherently runs off.

The archbishops overriding concern in his letter appears to be Gods good, green earth. But the human person is not just another species inhabiting that earth. Genesis 1:27 makes the creation of man distinct, setting him over creation, not just in it, its viceroy, not just its inhabitant.

Ad Resurgendum voices concern about scattering ashes to avoid every appearance of pantheism. While garbed in religious language, the perspective of this letter can arguably be deemed quasi-pantheistic, reducing the human person, the sole creature God wanted for himself to just another part of nature, implicitly one with a heavy carbon footprint.

This has been the flaw of deep ecology but also remains a challenge for every ecology: human distinctiveness is far more under threat today by disregard than by climate change, with huge implications for how we make social policy.

The Anglican George Berkeley was famous for the question whether a tree falling in the wood makes a sound if no one hears it. Far more relevant today is the question: what does it matter? Absent man, whats a world for?

Original post:
Respect for the Body: A Response to Archbishop Jackels - National Catholic Register