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Monthly Archives: March 2021
Inside The First-Ever Luxury Space Hotel Thats Set to Open in 2027 – The Manual
Posted: March 21, 2021 at 4:43 pm
Even though people are actively living in space and weve colonized Mars with robots, space will always be The Final Frontier. Most of us, however, cant just hop on Booking.com and book a suborbital vacation package. Now, one company is looking to change that with the worlds first space hotel. The ambitious project is scheduled to open in 2027. Heres everything you need to know.
The original concept for Voyager Station, then called the Von Braun Station, was announced in 2019 with a tentative launch date of 2027. It was surprisingly ambitious with the promise of a luxury-hotel-esque interior featuring everything from gourmet restaurants to rock climbing walls to low-gravity basketball courts. Construction delays and the COVID pandemic set the project back. Its since been taken over by new construction company Orbital Assembly Corporation (OAC). Now, the companys president, former pilot John Blincow, is motivated, educated, and optimistic that sojourning on his space station in this decade is not only possible but likely.
In an interview with CNN, OACs senior designer also assured guests that Voyager Stations aesthetic would not be reminiscent of 2001: A Space Odyssey. It was almost a blueprint of what not to do, said Tim Alatorre. I think the goal of Stanley Kubrick was to highlight the divide between technology and humanity and so, purposefully, he made the stations and the ships very sterile and clean and alien.
Modern space travel is indeed a cold, sterile experience. Even todays most luxurious commercial space travel involves vacationing in a cramped, zero-g laboratory environment with vacuum toilets and sleeping bags strapped to the wall. If the concepts are realized, Voyager Station will be anything but. OAC promises 125,000 square feet of habitable space, including posh hotel-style suites with mostly traditional beds, baths, and showers. The 5,300-square-foot luxury villas will sleep up to 16 people with three bathrooms and full cooking facilities. With a wheel-and-spoke design that spins around a center axis, the station will create its own artificial gravity (about that on Earth) in the living quarters and common areas, so they feel more like their terrestrial counterparts. Guests will also enjoy resort-like amenities, including sleek bars, full restaurants (complete with gourmet dining and NASA-inspired throwbacks like Tang and freeze-dried ice cream), and unique activities that take advantage of the lower-gravity environment. Oversized windows throughout will afford stunning views of Earth and our galaxy from every corner of the station.
Pricing for overnight stays aboard Voyager Station has yet to be announced. For the very first guests, its safe to assume it wont be cheap. Nightly rates aboard the International Space Station currently run more than $30,000 without the fancy five-star amenities promised at Voyager Station. Plus, theres the matter of actually getting to the station. If Virgin Galactics suborbital space rides currently priced at $250,000 per person are any indication, the roundtrip transportation wont be cheap either.
If a trip to Voyager Station doesnt fit into your travel budget, check out our favorite bucket list trips for space and astronomy nerds. For something a little more exciting, an edge-of-space hot air balloon ride is always an option.
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‘In space, you know the physics of how you’re going to die’: Kate Greene – E&T Magazine
Posted: at 4:43 pm
Second-in-command on Nasas first simulated Mars mission, 'HI-SEAS', Kate Greene discusses what it takes to be a modern astronaut and why todays right stuff is different from what was required on the Apollo missions of the 20th century.
Theres really nothing normal about six adults making believe they live on another planet, says Kate Greene. Shes reflecting on an experience in which she lived in a geodesic dome, only ventured outside in a fake space suit, bathed with wet wipes, breathed recycled air and never felt real sunlight on her skin for four months.
Green, who is by academic training a laser physicist, is also what she calls an almost-astronaut. The term is self-effacing, used deliberately to maintain a respectful distance between her and real space travellers who have buckled up in the command module on the launch pad. Yet Greene has played a vital role in our understanding of how human spaceflight to Mars might look one day. As an analogue crew member, she lived and worked as a scientist under simulated Martian conditions as part of a Nasa human research programme.
The Hawaii Space Exploration Analog and Simulation (HI-SEAS) was a Nasa-funded project that ran for five years from 2013, in six missions to provide scientific insight into astronaut response and adaptation to living on Mars, should we everget there. Greene was second-in-command of a six-member team in the projects first instalment. Its purpose was to collect physiological data on crews during long-duration simulated Mars missions, with a focus on diet and nutrition, she explains, (although there were countless other scientific observations and experiments). Her experiences are recorded in her new book Once Upon a Time I Lived on Mars.
Greene, who as well as being a laser physicist is a published poet, became involved in HI-SEAS by answering an open-call advertisement on a whim. Although the project required applicants to have baseline qualifications for astronaut training (which she had), she had no relevant experience, having spent most of her post-academia career as a science journalist. But it turned out the people selecting candidates to be an almost-astronaut found that to be an acceptable characteristic. Looking back on the mission, Greene feels Nasa was looking for a broader spectrum of life experiences. Possibly the reason for that, she ventures, is that while we were going to be under the microscope to a certain extent, we werent going to undergo the relentless scrutiny that most Nasa astronauts are required to go through in justifying whos the best of the best. I think what they were looking for was a diverse crew coming from a variety of backgrounds.
The backgrounds of Greenes five crewmates were in space systems research, engineering, materials science, geology and education outreach. I put it to Greene that this is significantly different from the traditional hero image of space explorers of the 1960s, when astronauts on the Apollo, Gemini and Mercury programmes tended to be all-American, 30-something white men with engineering or military test pilot backgrounds. You can see why, says Greene. Back then, Apollos mission was to get to the Moon, so astronauts were part of the process, part of the engineering. You only had to survive for a few days, so it was all about efficiency. But going to Mars is different. With the round trips potentially taking years, simply tolerating conditions while getting the job done needs to make way for quality of life for the astronauts. Youre going to be away from home for a long time and so youve got to think about things like your mental wellbeing and what youre going to eat.
Four months isolated in a geodesic dome high on the slopes of Hawaiis Mauna Loa volcano in the middle of the Pacific Ocean might sound (to some at least) like a holiday in paradise. Yet for Greene, this was a far cry from a regular vacation. She recalls arriving a week in advance of the start of the project, following a short practice run at a desert research station in Utah, where we got to know each other a little better as a crew and to figure out what our experiments might be.
During that first week, the crew had team-building conversations about what psychological pressure points were on them in the simulation, or analogue (the preferred astronaut term). They discussed under what sort of circumstances individuals might leave the simulation, clearly one of the major differences between living in the analogue and the real thing. In space, you know the physics of how youre going to die, says Greene, referring to the strict protocols for throwing a fellow astronaut overboard in mission-critical scenarios, with its inevitable fatal outcome.
At this point she reminds me of the second-ever American spacewalk that nearly ended in disaster when in 1965 on the GeminiIV mission Nasa astronaut Gene Cernan experienced difficulties returning to the craft, opening up the possibility of his crewmate Tom Stafford having to close the hatch and return to Earth without him. This episode was to lead to immediate adoption of underwater astronaut training back on Earth, with Cernan being somewhat understandably one of the first to sign up after his botched EVA (extra-vehicular activity).
These first rudimentary pre-mission simulations were to evolve into analogues that would let engineers test equipment and play out scenarios that might arise on expeditions in deep space. But increasingly, these faux space missions are used to probe astronaut psychology and sociology the most unpredictable element in any human expedition to study coping strategies potentially useful on a long journey far away from Earth.
I at no point embraced the fantasy fully. I embraced the restrictions.
Back on Hawaii, the pre-mission fortnight was also spent fiddling with our space suits and getting last minute supplies. Also, since this was the first HI-SEAS mission, there were technical teething problems to overcome, such as finalising electrical systems in the astronaut habitat dome, creating a one-day delay. But once everything was in place, we arrived at night, just as you would on Mars, the idea being that we would go to sleep and when we woke up, wed be on another planet. We arrived by van and entered the dome that smelled a bit like a new car, or maybe a new spaceship smell is more accurate (its the off-gassing of the vinyl technically). A brief discussion with architects and the crew were left to their own devices: We explored our own rooms that we were very excited about, and then went to bed. When we woke up, we spent the first few days organising our food supplies.
When you look at four months food supplies for six people, says Greene, you are confronted with a sight that looks like something youve never seen before. There was just so much of it. After the food was organised, it was simply a question of setting up the mission experiments and running them.
It quickly became a very domestic experience, living communally, eating, cleaning up after yourself and doing your work. The work itself included a lot of food experiments, monitoring how your sense of smell changes with time, or your nasal patency (how much oxygen youre taking in through your nose). Such was the intensity and volume of scientific work during the analogue that at any given point Greene was behind in filling out survey documentation put in place to monitor anything and everything from her reaction to having foot swabs as part of a microbial sample test, to her inner thoughts on what deep space travel meant to her personally. There were so many little tasks to do all the time to keep those science projects running. If you talk to any of the guys on the Space Station, theyll tell you that theyre busy all the time. Everything was about data, says Greene.
However, for all the surface resemblance to a space mission, the HI-SEAS analogue was just that, says Greene a simulation in which she always knew there were never going to be the sort of life-or-death scenarios that could face astronauts at least 30 million miles from home (the exact distance between Earth and Mars varies wildly with time, as they are on different orbits around the Sun). She never found it particularly difficult to accept the idea that she was an almost-astronaut on Mars, where things got pretty normal quite fast, while on the other hand, she admits she never completely bought into the illusion. I always knew I was going back to Earth, she says, a Freudian slip perhaps betraying that the illusion had become more established in her mind than she might initially admit.
When pushed on the issue of whether she actually believed she was no longer on Earth, she says: Controversially, no. I at no point embraced the fantasy fully. I embraced the restrictions. And I felt them. I felt the frustrations of the communication delay and the inability to have a real-time conversation with anyone outside of the simulation. Stripped of electronic devices and social media, our sole regular contact with Earth was through email. Since Mars is extremely far away, and photons can only fly so fast, ouremail transmissions were delayed by 20minutes each way to mimic the actual communication lag to be experienced by Martian explorers.
The closest she got to an off-world experience was in the preparatory mission in Utah, where I let myself relax. I was outside at the time looking at the rocky horizon and I tried to let myself imagine what it must be like to be an astronaut on Mars. The moment I felt most on Mars I was in Utah. But in the same moment, I was right back on Earth. Its a common experience for astronauts to dream of home.
Meanwhile, the repetitive nature of the Martian simulation created the effect of time becoming meaningless: Youd ask yourself if its Wednesday or October. There seemed to be no difference between a day and a month, and I experienced a lot of elasticity of time. I suggest to her that this would have been good mental preparation for the series of Covid-related lockdowns shes experienced in her small apartment in New York. You would think so, she says, but its not the case. Although it might seem oddly prescient to have written a book about the experience of living on Mars that it so outwardly similar to life during the pandemic, it is different. Life in the dome on Hawaii was easier, she says, not least because there was always a detailed action plan. All this, she says waving her hand vaguely at the Big Apple, is kind of mushy. It doesnt make any sense.
Although Greene was occupied in conducting reams of endless scientific data-gathering experiments, the inescapable conclusion is that it was the crew that was the experiment. She is happy to accept that you could see it as being a case that she and her five crewmates were the lab rats under the microscope, with data analysts back on Earth working out what the 21st-
century version of the right stuff would be in terms of long-duration excursions into deep space rather than flag-planting weekend trips to the Moon. I think its important to state that I really did think that I was contributing something to the future of space flight, and potentially this data canbe a part of human space exploration history.
Greene says that because of analogues such as the HI-SEAS programme, the science and engineering community is able to amass plenty of data to design a safer, better mission beyond low-Earth orbit. While she is happy to have played her part in that process, she admits the push to go further into space has left me wondering what assumptions get built into space systems and mission designs, leading her to wonder further what it is that makes us want to go in the first place. What is it exactly that propels us up and out?
She takes a few moments to make the point that much early exploration of our home planet, though often dressed up in the guise of the pursuit of knowledge or scientific discovery, was, as we are now becoming increasingly more aware, rooted in colonialism and subjugation. What kind of remnant legacies and unexamined assumptions thread through todays discussions to colonise Mars? And if there ever is a human mission to Mars, who gets to go? Who decides? Yet she also sees deep space exploration as bringing with it the opportunity to inspire new ways of sustainability for both our lives and our ecosystems back on Earth. What kind of wisdom might launch inside those spaceships? What kind of wisdom might we grow here at home?
One Upon a Time I Lived on Mars is published by Icon Books, 14.99
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'In space, you know the physics of how you're going to die': Kate Greene - E&T Magazine
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Humans on Mars by 2050? We Might Have Liftoff – Architecture and Design
Posted: at 4:43 pm
A Univeristy of New South Wales professor believes that humans will colonise Mars by 2050, but not to the extent that Elon Musk predicts.
Professor Serkan Saydam from UNSW Sydney is of the belief that the minute autonomous mining processes quickly become more commercially viable, there will be humans on Mars well before the end of the 21st century.
With NASAs Perseverance Rover touching down on the red planet in recent times, there is increased interest in humankinds ability to put itself onto Mars, with many anticipating it will come sooner rather than later.
Saydam says that is certainly achievable, but there are many hoops to jump through before we may touch down on the distant planet.
Everything is all about water. You use water as a life support, plus also being able to separate out the hydrogen to use as an energy source, he says in an interview with the university's media arm.
The process for having humans on Mars will be to set up operations, go there and produce water with robots first, and then be able to extract the hydrogen to make the energy ready before people arrive.
Innovation in robotics and autonomous systems are clearly important so that we have the water ready and the hydrogen separated and ready for when human beings land.
At the moment, we dont have the ability to do it. There are significant research efforts, specifically here at UNSW under ACSER (Australian Centre for Space Engineering Research), about the best way to do it, but there is no consensus yet. It also depends on how many people we expect to be living on Mars. Is it five, or 5000, or 50,000, or even more?
Saydam disagrees with the idea that there will be a city on Mars of up to 1 million people within 30 years, which has been coined by entrepreneur Elon Musk, who says he will easily fly over 1000 SpaceX rockets with people, infrastructure and cargo to the red planet.
I believe a colony on Mars is going to happen, but between 2040 and 2050 is more feasible. This could be shortened depending on the technological advances that can reduce the costs or from stronger motivation.
What I think will happen is that first of all we will do these activities on the moon and have a colony there. Then we can use the moon as a petrol station to get to Mars and beyond.
He goes on to say that there must be a monetary benefit involved for companies to invest in products that will fuel the colonisation of Mars.
One issue is that demand is not there. For companies to get involved in developing products (for Mars missions), they need to be able to produce minerals or something that can be used for manufacturing goods and then sell it.
At the moment, everything is just a cost and there is no revenue for companies.
Despite Saydams sentiments, Musk and SpaceX look to push on, with the company looking to fly the first humans to Mars in 2022, with NASA aiming for a launch in 2024.
Although, there is no word yet on how many architects will be needed in order to terraform the Martian landscape.
Image: Wikipedia Commons
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Humans on Mars by 2050? We Might Have Liftoff - Architecture and Design
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The Expanse Team Unpacks Its Abuse Storylines in Season 5 – Observer
Posted: at 4:43 pm
Science fiction epic The Expanse has always been good, but during its fifth and latest season, which aired on Amazon Prime this winter, more people seemed to notice just how good it is. The seriess penultimate season is rated 100% fresh on Rotten Tomatoes, with critics commending the actors strong performances and the showrunners attempt to accurately portray a not-so-distant future in which humans have colonized the Solar System. Based on novels of the same name by James S.A. Corey, the joint pseudonym of authors Daniel Abraham and Ty Franck, The Expanse is singular among recent sci-fi TV for its realism. From the ecological collapse that will push people off of Earth, to space travel (warp drive is a bunch of hooey), to the political dynamics of an interplanetary human society, The Expanse tries to get the details right. And more often than not, it succeeds.
But the shows commitment to accuracy isnt limited to its scientific elements, like its realistic depiction of peoples movements in zero-g, and the series has garnered acclaim for more than just its nuanced representation of our hypothetical sociopolitical future. In season five, The Expanse heavily explores themes of trauma, abuse, and intimate partner violence, and more so than many prestige dramas grappling with these topics, the sci-fi series does them justice.
Season five of The Expanse picks up where season four left offwith asteroids hurtling toward an unsuspecting Earth. Sent by Belter freedom-fighter Marco Inaros (Keon Alexander), three rocks impact the planet, killing millions of people and injuring and displacing millions more. While the governments of Earth, Mars, and the Belt scramble to deal with the fallout from this terrorist attack, smaller-scale dramas unfold across the Solar System. The Rocinante is docked for long-term repairs, and the crew are free to pursue personal missions. Among them are Naomi Nagata (Dominique Tipper) and Amos Burton (Wes Chatham), who, in parallel journeys, revisit their past trauma.
Everybody there is carrying the weight of their history, and some of those histories are terrible.
While viewers are offered glimpses of the two characters backstories in previous seasons of the show, the most recent episodes hold nothing back. In flashback scenes on Earth, the audience meets young Amos, whos taken in by a flawed, but good-intentioned woman after living on the street. Its implied that, in addition to joining a gang to survive, he was forced into sex work as a child, illuminating reasons for Amoss violent tendencies and emotional detachment.
Across the Solar System in the Belt, Naomi searches for Filip (Jasai Chase Owens), the son she was forced to leave, only to be kidnapped by him and reunited with his fatherher abuserMarco and her old comrades. Viewers learn that she was captivated by Marcos charisma and persuaded to join the Outer Planets Alliance (OPA), a radical movement for Belters liberation, when she was young. After giving birth to Filip and growing wary of the OPAs violent tactics, she attempted to leave. In a ploy to keep her from escaping, Marco hid Filip from Naomi, nearly driving her to suicide. Instead, she left, starting life anew. Held captive aboard Marcos ship in the present day, Naomi is once again forced to make the harrowing choice to leave Filip, who has been poisoned against his mother by his father, victimized himself by Marcos emotional abuse.
Sex and culture critic Ella Dawson praises these plotlines in a tweet: Can we talk about #TheExpanse having more than one survivor of sexual violence and abuse as a main character?? In a phone conversation, Abraham and Franck explain that they drew from their personal experienceswith trauma and therapywhen crafting these stories.
I have certainly been in relationships that were not physically, but emotionally abusive, Abraham says. And I spent a lot of time kind of unspooling that, and that informs what I do now.
Franck connects the themes in season five to his childhood in a fundamentalist, conservative religious group, in which isolation and control played large roles. Abraham notes that it was important to them to make clear in The Expanse that while abuse survivors are impacted by the trauma theyve endured, they arent lessened by it. Everybody there is carrying the weight of their history, and some of those histories are terrible.
Speaking to their decision to center abuse survivors in both the novels and on the show, Abraham and Franck also emphasize that, unfortunately, abuse is common. (So common, that allegations of sexual harassment and assault against castmember Cas Anvar necessitated writing the death of his character, Alex Kamal, into the shows season five finale.) According to the National Coalition Against Domestic Violence, in the US, one in four women and one in nine men experience severe intimate partner physical violence. National Childrens Alliance estimates that roughly 700,000 children are abused in America each year. Amos, a white man from Earth, grew up impoverished in Baltimore. Naomi, a Black woman from the Belt, was a successful engineer before meeting Marco. Their backgrounds could not be more different, but as the writers illustrate in this season of The Expanse, trauma is universal.
Yet the show is groundbreaking not simply because it represents trauma, but because that representation is diverse and empathetic. (Abraham and Franck praise the casts performance, noting that much of the stories nuance is owed to them.) Particularly in Naomis case, the showrunners make clear that they understand how isolation and power play roles in abuse.
In an email, Tipper explains she did a lot of research into radicalization to prepare for her portrayal of Naomi in season five. As the leader of an extremist faction of Belters fighting by any means necessary for independence, Marco is what she calls a revolutionary narcissist, and like so many abusers, he is smart and charismaticcapable of winning thousands to his cause. But his nobility and righteousness are what Abraham calls a cloak for his abuse. Throughout season five, the audience sees Filip wrestle with the messages Marco has fed him about Naomi: that shes a bad mother, a deserter, someone whos weak-willed and unable to make hard choices to fight for her people or her family. His manipulation and gaslighting work.
Abraham paraphrases a tweet that likens Marco to men who learn the language of feminism and social justice only to use it to control others and increase their own power. He asserts that just because Marco is the underdog, doesnt mean hes the good guy. He is perfectly capable of taking an absolutely legitimate cause, an absolutely genuine injustice, and riding that in the direction that he wants for greater aggrandizement.
In a devastating scene indicative of the influence Marco wields, he tells Naomi about his plan to lure her chosen family, the crew of the Rocinante, to their deaths using her as bait. She pleads with her former comrade and friend Cyn (Brent Sexton), who failed to stop Marcos abuse in the past and continues to enable him in the present. She hopes to reason with Filip, whom shes tried, but failed to release from his fathers grasp. Her son slaps her. As shes dragged away by guards, she screams at Marco, sobbing, I fucking hate you! I hate you. This is the impetus for her second escape.
Tipper reveals this line was improvised. Naomi really thought she was making some breakthroughs with Filip and Cyn, and it was so brutally snatched away by Marco in that moment, she writes. He had orchestrated this grand spectacle of just how much she had failed and just how much she is not in control. Tipper remembers reading somewhere that your son can be your abuser. The pivotal moment, she writes, is, I think unfortunately, once Filip strikes her, that rings devastatingly true for Naomi, and she knows its time to go.
Viewers first learn Naomi has a son in season two of The Expanse. In a conversation with her crewmate Prax (Terry Chen) who is searching the Solar System for his daughter, she reveals her history and explains it took her a very long time to understand abandoning Filip wasnt her fault. This powerful sentiment is one the show reaffirms over and over again: The choices that survivors make in order to cope are, in Francks words, legitimate.
As viewers see, leaving ones abuser, especially when children are involved, is so much more complicated than simply walking out the door; an abusers pull is powerful.
In both my conversation with Abraham and Franck and my email exchange with Tipper, we discuss the discourse surrounding the question abuse survivors are most often asked: If the situation is so bad, why dont you just leave? In The Expanse, both Naomi and Amos eventually escape their abuse, but as viewers see, leaving ones abuser, especially when children are involved, is so much more complicated than simply walking out the door; an abusers pull is powerful.
I think we always need to remember that often in abusive relationships its not all bad, Tipper asserts. Also there are so many reasons why someone may not leave, whether it be economical or situational or threat of violence/death, and sometimes staying can be the lesser evil. Speaking from his own experience leaving a cult, Franck comments, Its easy from the outside to go, Well, you should just leave. From the inside, youre looking at abandoning what you consider to be the entirety of your life Theres no one way out. Just surviving, no matter what path you choose, is an accomplishment. Thats a victory.
Abraham hopes that The Expanse successfully communicates that in the aftermath of these experiences, however genuinely terrible, there is still the potential for joy. There is still the potential for meaningful work and meaningful friendships and meaningful connections. It doesat the end of season five, both Amos and Naomi are surrounded by the people who love them, buoyed by community.
Historically, hard science fiction has used futuristic settings as backdrops over which to tell human storiesin all their pain and complexity. The Expanse is no exception, and its most recent season is proof that everyones favorite space opera is also one of the best shows about abuse on TV.
The Expanse is available to stream on Amazon Prime Video.
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The Expanse Team Unpacks Its Abuse Storylines in Season 5 - Observer
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A Pro-Europe, Anti-Populist Youth Party Scored Surprising Gains in the Dutch Elections – The New York Times
Posted: at 4:43 pm
Lost among the mostly humdrum national elections in the Netherlands this week was the emergence of Volt, an anti-populist, pro-Europe party made up of students and young professionals that snatched three seats in the Dutch Parliament the first national electoral success in its five years of existence.
Volt wasnt the only outsider group to win a seat or two in the elections. One politician arrived at Parliament driving a tractor with flashing lights to claim her newly won seat for a farmers party. Sylvana Simons, a former TV presenter, won a seat for Bij1, an anticapitalist party. A new far right, anti-immigrant party won four seats.
Over the last two decades, however, it was populists and far right parties that played the insurgent role in Dutch politics, promoting anti-immigrant, anti-establishment and anti-European policies. While never a serious threat to seize power, in 2016 representatives of these parties initiated and won a referendum in the Netherlands on an E.U. trade treaty with Ukraine, temporarily halting the deal.
This makes this weeks victory of newcomer Volt all the more remarkable. The party is staunchly pro-Europe, something that most traditional parties had thought was a complete turnoff for voters.
Most people of my generation grew up paying in euros and never having to think about crossing borders, said Laurens Dassen, 35, the partys Dutch leader. For us, Europe is a fact of life.
Prime Minister Mark Rutte, whose center-right Party for Freedom and Democracy comfortably won the greatest number of seats for the fourth time since 2010, has had a tense relationship with Europe. Last year, for example, he upset Southern European countries when he refused to discuss financial support during the pandemic, and brought a biography of Chopin to the meetings because he wasnt planning on talking anyway.
The success of Volt in the Netherlands is all the more remarkable in that it isnt even a Dutch party but an offshoot of a European movement, with 9,000 members scattered across Europe, and a few more in Switzerland and Albania. The main party was established in 2016 by Andrea Venzon, 29, an Italian living in London, and has a presence in every one of the 27 member states of the European Union.
Mr. Dassen, who was raised in Knegsel, a village near Eindhoven, played in the local youth orchestra and, after studying business management, went to work at ABN Amro bank checking processes for transactions in money laundering.
But he was worried about the rise of populism and far-right parties, he said, and in 2018 I read an article about Volt, decided to join and gave up my job some months later to really try to get the party started.
In the Dutch elections Volt piled up heavy vote totals in several Dutch student cities like Delft and Leiden, powered in part by a social media campaign and a broad network of volunteers.
Another pro-European party, the D66, won an extra four seats this week, making it the second largest party in the parliament. Its leader, Sigrid Kaag, is a former United Nations special envoy for Syria and the outgoing foreign minister of trade and development.
Because no party in the Dutch Parliament commands a majority, analysts said the idiosyncrasies of coalition building could bring Volt into the governing bloc along with Mr. Rutte and Ms. Kaag.
Whatever the outcome of that horse trading, analysts think Volts future is bright in the Netherlands.
They could be big here and double their seats if they manage to go even stronger on the climate, said Felix Rotterberg, a campaign strategist long affiliated with the social-democratic party PvdA. Volt has the youth, and there will only be more of those in the future.
The party is on a winning streak in other parts of Europe, though nothing else is as high-profile as its victories in the Netherlands. Volt now has over 30 elected representatives across Europe, mainly in municipalities in Germany and Italy. But it has also won its first seat in the European Parliament, in the person of Damian Boeselager, 33.
In coming months, Volt will be running candidates in national elections in Bulgaria and Germany, in a regional vote in Spain and in local elections in Italy. Following Brexit this year, its British members are starting a rejoin Europe campaign.
Its leaders emphasize Volts pan-European character, which they say differentiates it from any other party in Europe.
Every one of our members, has direct voting rights at the European level, they are able to choose our board and influence our policies directly, said Valerie Sternberg, 30, the partys Germany-based co-president. No matter where you live in Europe, even in Britain.
The party doesnt have a youth organization. Most of us are young ourselves, she said.
Ms. Sternberg said she cried tears of joy, when she learned about the success of Volts Dutch chapter, and said the party is now setting its sights on Germany, which is having national elections in the fall.
Our weak point is in rural areas across Europe, we need to get our message there, now populists are winning there, she said. We hope that Covid is showing people that isolation makes us weak and cooperation makes us stronger.
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Book Review: Partha Chatterjee’s "I am the People" discusses populism & the rise of the Hindu Right – Frontline
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The book under review is a revised version of the Ruth Benedict Lectures that Professor Partha Chatterjee delivered at Columbia University, United States, in April 2018. A former student of Nobel laureate William Riker, who served as his doctoral dissertation supervisor, the author in his early days ruffled many feathers of conventional Delhi-based Marxist political scientists who were dismissive of his work. One of Partha Chatterjees students, now a faculty member at Jawaharlal Nehru University, once confided to me: Parthada does not like coming to Delhi. To which I replied: But he does fly over Delhi. For years, Columbia University and Kolkatas Indian Council of Social Science Research (ICSSR) Centre have served as Partha Chatterjees intellectual bases, and both attract fascinating scholars of different generations and disciplines from varied corners of the world. Those days of hostility towards him in Delhis infamous intellectual ghetto are gone. By virtue of his extremely rich corpus of writings, he has earned legions of fans and followers in academia. While his fans would easily produce half a dozen titles as their favourites, two of them particularly stand out in my view: Nationalist Thought and the Colonial World and The Nation and Its Fragments. Both are now part of an Omnibus. In terms of intensity and breadth, this slim volume is not a match to the two works I cite here; but it is worth reading for the enormous insights it contains.
In this volume, Partha Chatterjee, arguably one of the finest political theorists from India, takes on one of the burning themes of our time: populism and its relationship with democracy. Two aspects of his narrative are crucial to make sense of his formulations. First, his attempt to compare India and the West both in contemporary and historical sense. Second, he employs a theoretical paradigm, which is a synthesis of the theories of three major Western theorists: Antonio Gramsci, Ernesto Laclau and Michel Foucault. Thus, he claims that there is a whole history to populism, much longer than many believe, which needs to be contextualised if we intend to grasp the present-day challenges.
Also read: Roots of Hindutva
For a better understanding of present-day populism in Europe and America, we must pay attention to its longer history in other parts of the world. Therefore, it is worth pondering over his observation that liberalism at home, autocracy in colonies, which long defined imperial politics, was not a temporal lag. Thus, the whole range of political developments in the early years of the 21st century, such as the 9/11 attack, the invasion of Afghanistan, Iraq, Libya, and Syria; Islamic terror in its various forms; refugee crises; and the 2008-09 financial crisis causing a dramatic decline in living standards in the West contributed to the surge of populism that we have witnessed in the past few years and its growing influence in political discourses. Indeed, the author is correct in calling our attention to the holistic understanding of the political climate in which the poisonous tree called populism began to spread its branches.
The world today is familiar with the fact that the fertile lands of liberal democracy in the West are now facing various forms of incurable ills such as xenophobia, populism, nepotism, tribalism, cronyism and many others. These are manifested in an explosive crisis of the hegemony of the liberal order. According to the author, this hegemonic project could be best understood with the help of Gramscis notion of the integral state. What is integral state? In this particular situation, the bourgeoisie employs the power of the state with active assistance from its allies to influence civil society and its institutions. Its key goal is to educate people in order to secure their voluntary consent to its rule. This project is advanced, the author further contends, with the use of governmental power, first by producing disciplined individuals as the normal citizen subjects; and then bio-political technologies are used to control populations. This idea of explaining this dual mechanism is borrowed from Michel Foucaults work.
Also read: Creed above country: Rise of the Right
Whether one buys Partha Chatterjees formulations or not, there is no denying that this is a quintessential comparative work. Chapter Three examines the Indian case with exclusive attention to Indira Gandhis populism, other variants seen in southern Indias politics, particularly in Tamil Nadu, and with some thoughtful observations on Narendra Modis rise and the threat that Hindu majoritarianism presents. This is clearly not a work for a beginner or an early graduate student. Because the reader is expected to know major events and personalities to make sense of the argument that the author is keen to advance, considerable homework is required. Without it, readers may end up seeing woods for tree.
His discussion on Indira Gandhis populism is particularly interesting. He makes four points to share his insights: first; it established a form of state populism; secondly, Indira Gandhi was seen as a Bonapartist leader, standing above partisan and regional interests, and projected as such by the state, and party media; thirdly, the economic policies were full of socialist-sounding rhetoric, but the ruling class comprised big corporate houses and large landowning farmers. It is worth recalling here that none other than I.G. Patel in his memoirs published by Oxford University Press has categorically stated that Indira Gandhis decision to nationalise banks was not driven by any commitment to socialism but was intended to neutralise the socialist faction in the Congress in order to reinforce her political dominance in her party. (He made this point to this reviewer in an extended interview at his Baroda residence.) The fourth and final point is that even populism requires validation, as was evident in Indira Gandhis decision to go for elections after a year and half of the Emergency.
Also read: India: Liberal Democracy and the Extreme Right
Indira Gandhis populism is widely known. However, almost a national trend seems to have emerged in Indian politicsparticularly ever since regional satraps of various party formations such as M. Karunanidhi, M.G. Ramachandran, or N.T. Ramarao began to emerge and dominate Indian State politics. Modis rise in this particular sense is an extension of what was already unfolding in various regions of the Indian political landscape. But there is more to the Modi phenomenon. What I have found valuable in this volume is the authors attempt to present an incisive analysis of the rise of populism in Tamil Nadu politics in the context of Dravidian politicsparticularly, the discussion of issues raised by the leaders and programmes of the Dravida Munnetra Kazhagam (DMK) and the All India Anna Dravida Munnetra Kazhagam (AIADMK)and the demonstration of the connection between these trends and the rise of the Hindu Right, particularly Modis rise.
On Modis brand of populism, the author suggests that it would be misleading to lump it with Indira Gandhis populism or other types that are witnessed in State politics, mainly owing to its distinct, clearly defined ideological agenda: Hindutva. The project of Hindutva, he argues, is a hegemonic struggle to achieve a convergence between the citizen-state inherited from colonial rule and the people-nation. The latter is homogeneous, unitary and transcends various diverse regions of India. What is striking, however, is the claim that this hegemonic project is neither the invention of the Hindu Right, nor is it its exclusive political project. This could be traced to the early part of the 20th century in which intellectuals writing in various regional languages such as Bengali, Marathi, Hindi and Gujarati actively participated in it through their writings. In this grand narrative, the idea of the people-nation is as old as Indian civilisation. And the upper-caste Hindu male speaking a northern Indian language is the most legitimate Indian, and every other identity is to be defined and placed with respect to this authentic Indian identity. The Muslims are marked as outsiders, and a sharp reminder of the enemy: Pakistan.
Also read: Aakar Patel: Structurally, we have already arrived at a Hindu Rashtra
At the heart of the populism discourses, the idea of the enemy remains central, and all political conversations revolve around it. In the case of Indira Gandhi, notions of the enemy shifted from time to time. It began with the old Congress bosses who saw in her a gungi gudiya; then it was Jayaprakash Narayan, and a mixed group of Gandhians, socialists and the Bhartiya Jana Sangh. After her return in 1980, it was the Khalistanis. In the case of Modi and his brand of populism, those who oppose Modi are the nations enemies and hence the peoples enemies.
This slim volume, as I said at the outset, is a revised product of the authors Ruth Benedict lectures. Its Afterward is a response to some of the concerns raised during the lectures. In this part, the author draws a sharp distinction between left-wing populism and right-wing populism. By engaging with Chantal Mouffes work on populism, the author tells us that the right-wing populism emphasises national sovereignty whereas left-wing populism speaks for popular sovereignty. Moreover, right-wing populism is xenophobic and majoritarian; left-wing populism champions social justice and calls for equality.
Also read: Creating the enemy
But the most crucial question that Partha Chatterjee raises here is this: What is the prospect of a counter hegemonic strategy that could bring about a significant social transformation? There are two possibilities, according to him. The first is, the participation and mobilisation of left-wing politics to improve conditions of the poor need to be appreciated and encouraged. Secondly, neither electoral participation nor government formation or even a sustained critique of right-wing populist politics and policies is adequate. In the authors words, What is necessary is an alternative narrative with the emotional power to draw people into collective political action (page151). And this narrative will be country-specific.
In the end, Partha Chatterjee tells his readers, as he has done in many of his writings, that resolution of all the political crises, particularly those relating to issues of social justice and equality, could be possible in Gramscian terms. All in all, this is an important work which readers must read to make sense of our current predicament. Even if they disagree in parts or in entirety, they will find themselves theoretically enriched.
Dr Shaikh Mujibur Rehman is the author of a forthcoming book, Shikwa-e- Hind: The Political Future of Indian Muslims (Simon and Schuster 2021).
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Populism, politics, climate change and Mozart: Livestream lecture series will cover them all – CollingwoodToday.ca
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The Georgian Triangle Lifelong Learning Institute presents its April lecture series, which will also include a mini-series on forensic anthropology
NEWS RELEASEGEORGIAN TRIANGLE LIFELONG LEARNING INSTITUTE***********************
The Georgian Triangle Lifelong Learning Institute invites you to join them for the spring lecture series starting next week.
Join this engaging lecture series from the comfort of your home via livestream or video.
Starting with:
March 26 - Hotter, Wetter, Wilder
Climate change is bringing bigger flood risks every year. Are we ready? Can we adapt in time? Dr. Blair Feltmate will address the need to limit Canadas most costly extreme weather risk - community and residential flooding - and offer advice on cost-effective home flood prevention.
The fascinating collection oftopicsinclude:
April 9 Mozart Matters
Apr 16 - Importance of Political Trust in Society
Apr 23 - Populism in 21st Century Politics
The series winds up with the following twolectures presented by Dr. Myriam Nafte, a renowned forensic anthropologist. Dr. Nafte is actively involved in criminal casework across North America and continues to research the use of human remains as material culture, documenting their transition from the cadaver to objects of power, identity and capital.
April 30: Forensics in Crime Solving
May 7: Trophies and Talismans:The Traffic of Human Remains
To buytickets for the live streamsgo to http://www.gtlli.ca.
GTLLI is a not-for-profit learning organization for adults, providing a unique learning experience for our members with speakers who are experts in their fields. Watch via livestream or video. During non-COVIDtimes, attend live lectures.
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Campaign podcast: Populism vs high art, Nike and what makes an Agency of the Year – CampaignLive
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Should the ad industry stop trying to make high art and just aim for popular appeal? This debate has been raging since Campaign published its March cover feature, Why advertising should be more Mrs. Browns Boys and less Fleabag. Campaign's Brittaney Kiefer, Maisie McCabe and Kate Magee unpick this debate and weigh in with their own opinions.
They also discuss a new Nike ad celebrating the strength of pregnant women, a CampaignPick of the Week,created by Wieden & Kennedy London. Speaking of that agency, what will the departure of its esteemed creative leader Tony Davidson mean for the business?
Plus, Uncommon Creative Studio recently took home Campaigns Creative Agency of the Year crown. So what makes an Agency of the Year winner?
Later in the episode, legendary planner Paul Feldwick talks to Engine chief strategy officer Gen Kobayashi about whether advertising has become too knowing for its own good.
Listen below or tap 'subscribe' to get the podcast on Apple, Spotify and other platforms.
Running order (links to stories on Campaign's website):1:18: Nikes ad campaign5:12: Tony Davidsons departure from W&K London8:30: Should advertising "be less Fleabag"?14:50: What makes an Agency of the Year winner?20:24: In conversation with Feldwick and Kobayashi
This episode was hosted by Campaigncreativity and culture editor Brittaney Kiefer with UK editor Maisie McCabe and associate editor Kate Magee. It was edited by Lindsay Riley.
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Campaign podcast: Populism vs high art, Nike and what makes an Agency of the Year - CampaignLive
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The Singur Agitation and the Contradictions of Agrarian Populism – Economic and Political Weekly
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Peoples Car: Industrial India and the Riddles of Populismby Sarasij Majumder,Orient BlackSwan, 2019; pp xii + 198,`695 hardcover.
This book provides an ethnographic analysis of the agitation that accompanied the acquisition of 997 acres of land, fragmented among about 12,000 owners, by the Government of West Bengal in Singur, near Kolkata, during 200608. The government acquired the land to facilitate the construction of a factory by Tata Motors, intended to produce its Nano model, along with ancillary units. Soon after, a section of the local farmers, supported and mobilised by the opposition Trinamool Congress(TMC), various far-left groups, and urban activists of diverse persuasions, began an agitation against land acquisition. This eventually led to the company relocating to Sanand in Gujarat, and contributed in no small measure to the defeat of the Left Front in the state assembly elections of 2011. Based on extensive field visits over a decade, Sarasij Majumder offers aninsightful diagnosis, and critique, of the many ambiguities, silences, misrepresentations and contradictions inherent in the articulations of the local participants in the anti-acquisition movement, as well as their urban activist supporters.
Incommensurability Cul-de-sac
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The Singur Agitation and the Contradictions of Agrarian Populism - Economic and Political Weekly
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Wikipedia to Now Charge Big Tech Giants for Using Its Content – Digital Information World
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We all use Wikipedia. There is not a time that the free information providing encyclopedia has not helped you with your homework or solving a query you were having or simply answering sudden thoughts that pop into your mind about a certain topic.
This online Encyclopedia is free of cost and runs by a non-profit organization called the Wikimedia Foundation. Wikimedia Foundation's $100 million budget is funded by donations from users and grant money provided to the Wikimedia Foundation but the company wants things to change now.
Though the information providing website has been free of use for the longest time now, the company has been exploited by a lot of big names that use information directly from it for their users and now Wikipedia Foundation is hoping that the Big Tech Giants can pay for it.
The Foundation is hoping that companies like Google, Facebook, Apple, and Amazon will pay for the content that they use from the free online Wikipedia.
A brand new division has been introduced under the Wikimedia umbrella called Wikimedia Enterprise which will offer a paid service targeting Wikipedias biggest users: Big Tech companies.
The company believes that such huge tech giants use their content and make a whole lot of revenue out of it. For example, if you search a query on Google, it will lead you to a piece of information right off from Wikipedia on the top of your search engine home page without you having to roam on different links for the searched query. Siri from Apple and Alexa from Amazon both are virtual assistants that dig into Wikipedia to answer the questions they have been asked. YouTube also depends on Wikipedia to fight misinformation on its video platform and while all these companies make billions of dollars in revenue, Wikipedia gets nothing in return because it is free of charge and thinks that through these the big tech giants are exploiting them.
Therefore, they have decided to acquire some amount of revenue in exchange of the information they provide. According to the Wikimedia Foundation, these companies currently have employees and, in some cases, entire teams, working on delivering Wikipedias content through their own systems. The paid service provided by Wikimedia Enterprise will help do that work for them and, in turn, bring in a new revenue stream for the nonprofit. The question stands will the companies agree to Wikipedias new demand? Well, according to the Wikipedia Foundation they already have sent the proposals to the company, the talks are in process and hopefully everything will be sorted out before June 2021.
If you are worried about that now you, the general public user will also have to pay for Wikipedia that is not the case. The Foundation will still remain free of cost providing authentic information to all the users worldwide.
Read next:Data Shows How Much File Sizes of Mobile Games Have Increased in the Past Few Years
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Wikipedia to Now Charge Big Tech Giants for Using Its Content - Digital Information World
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