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Monthly Archives: March 2021
Hawkman: How Hawkworld Completely Redefined the Justice League Hero – CBR – Comic Book Resources
Posted: March 25, 2021 at 2:34 am
Reintroduced in the mini-series Hawkworld, the new Katar Hol was at once similar to but also quite different from the previous incarnation of Hawkman.
Like many characters in the DC Universe, Hawkman has undergone multiple changes over the course of the character's 80-year history. Initially, the concept was (relatively) simple: in the 1940s. archaeologist Carter Hall discovers he is the reincarnation of an Egyptian prince, uncovers a pair of gravity-defying wings and employs a stylized hawk mask and ancient weapons to fight crime. This version of the character was later replaced when editor Julius Schwartz reintroduced a number of previous DC characters (such as the Flash, the Atom, and Green Lantern) with newer, more science-fiction-themed heroes befitting the space-age 1950s.
The Silver Age Hawkman, alien police officer Katar Hol, would endure for many years as a mainstay of the Justice League, buteventually underwent sweeping changes in the wake of the seminal Crisis On Infinite Earths. Reintroduced in Tim Trumanprestige format mini-series Hawkworld, the new Katar Hol was at once similar to but also quite different from the previous incarnation of the interstellar lawman.
Related: Lucifer's Big Crisis on Infinite Earths Cameo PROVED There's a Force Mightier Than God
Hawkworld opens on a Thanagar that is decidedly different from the glittering science fiction utopia of the Silver Age Hawkman tales. In this reintroduction to Hawkman, Thanagar is the heart of an intergalactic empire comprised of multiple conquered worlds. On Thanagar, the landmasses aren't large enough to sustain both the human population and the aliens who serve at their beck and call. Instead, the cities have expanded upward, with the well-to-do Thanagarians wearing gravity-defying wings that allow them to fly amid their high towers and live a life of luxury.
Meanwhile, the conquered aliens live their lives in abject poverty, subject to the constant theft of vital food and medical supplies by criminals. Young Katar Hol joins the Thanagarian Wingmen as an idealist in love with his world's noble past but quickly wakes up to the harsh realities of life as an enforcer of policy in a corrupt, imperialist system. Betrayed by his superior officer Commander Byth, Hol is exiled and imprisoned for ten years before returning to the downside as a wingless outcast. Rebuilding his life, he discovers one of the few clean members of the Wingmen in the form of Shayera Thal. The two manage to take down Byth and stop a war between the downside and the towers. Dispatched to Earth in pursuit of Byth, the series concludes with the same basic premise as Hawkman's original Silver Age origin story.
Related: Death Metal Gives Hawkman a CRUCIAL Role in Saving the DCU
Like many revisionist superhero comics of the '80s, Hawkworld is very much a deconstructionist take on Katar Hol's origin. The shining spires of Silver Age Thanagar are still present, but the Thanagarians themselves are a people benefitting from exploitation, slavery and colonialism that places them firmly on top and the non-human aliens of their empire very firmly on the bottom. The Wingmen are not the shining heroes of the Silver Age, but a combination of a police force and occupying army, and the tensions between the classes are only exacerbated by the dealing of drugs for guns between parties in the downside and the towers. Katar himself is a man who is ground down by the system but eventually overcomes it through the aide of Shayera and his own driveto find Byth and take revenge. But for all his triumph and reinstatement to the Wingmen, the system still endures: the corruption and oppression is still there, unabated.
Katar Hol would eventually be folded into the story of Carter Hall himself when the two characters were retroactively determined to be incarnations of the same man, the Egyptian monarch Prince Khufu. He and his wife Chay-Ra were murdered by the evil Hath-Set and became trapped in a seemingly endless cycle of death and reincarnation. Much like most superheroes, who are continually rebooted and relaunched over and over to keep up with the times. Katar Hol and Hawkworld remain a vital part of Hawkman's backstory, and the tale itself is well told and very relevant to this day.
KEEP READING: Hawkman: DC Reveals How Long the Justice Society Hero Will Live
Iron Fist: Luke Cage's Team-Up With [SPOILER] Proves There's Hope For The Avengers & X-Men
Stacy Dooks is a writer and assorted pop culture fanatic whose childhood fixations on the works of Jim Henson, George Lucas, and DC Comics laid the groundwork for his current status as a pop culture junkie chatterbox. He currently resides in Calgary, Alberta while he waits for his TARDIS coral to finish growing. For more of his observations on popular culture, check out The Fanboy Power Hour: http://tfph.libsyn.com/
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Liverpool is a remarkable city. Its people deserve better than shoddy governance – The Guardian
Posted: at 2:34 am
Back in Liverpools chaotic, Militant-led 1980s, even Margaret Thatcher did not send in people directly to deal with a city council that she despised. Now, one of Englands largest cities is confronting the ignominy of a Conservative government sending in commissioners to run some of its affairs. Given the rotten state of the mayoralty and council, not many will argue against the verdict.
This is a city with a Labour mayor and where 80% of the councillors are Labour. Liverpool has not seen a Conservative-controlled council in 50 years, a Conservative MP elected since 1979, or a Conservative councillor voted in since 1994.
Liverpools voters might wonder what the point will be of heading to the polls in six weeks time to elect their new mayor and councillors. No one will be electing the commissioners arriving in the city. They are accountable only to the secretary of state for housing, communities and local government, Robert towns fund Jenrick and that well-known friend of Liverpool, Boris Johnson. The commissioners will tell the councillors and mayor what to do, not the other way round.
Todays council inspection report, authored by Max Caller, a veteran cleaner-up of other authorities, makes exceedingly damning reading. It refers to multiple failures including a serious breakdown of governance; what Jenrick describes as the awarding of dubious contracts; retrospective documentation (or its location in skips); an overall environment of intimidation; a pervasive culture of rule avoidance and the absence of ethics. The report is as bad as it gets.
Doing nothing was not an option for the government. Critics will lambast the arrival of commissioners as a Tory takeover. But that is far too simplistic, even if the optics are not great.
Commissioners are genuine experts in local government, and apolitical. The Conservatives have sent them in to run one of their own problem councils, Northamptonshire. They will work alongside the respected chief executive, Tony Reeves, who remains in overall control. The chief executive tends to be the power and the brains behind the operation on most councils anyway. Liverpool might be better governed, but it wont be democratic.
For the next three years, the commissioners and the chief executive will run the biggest problem areas planning, highways and regeneration most closely associated with the lamented regime of the previous mayor, Joe Anderson. The commissioners, not the council or the new mayor, will hold the purse strings in these arenas.
A decade ago, the Conservative government placed great faith in directly elected mayors as city saviours. They were to be the standard bearers of local democracy, directly accountable to the council taxpayers electing them.
Anderson, Liverpools council leader, eagerly swapped his job title to mayor, keen to seize pots of funding offered by a government otherwise noted for cuts. So keen, indeed, was he that he bypassed the referendum that all other cities contemplating the change offered their voters in 2012. Only Bristol said yes. On mayoral election days, almost 70% of Liverpools electors have found better things to do than vote.
Callers report shows a starkly different reality from the democratic utopia once envisaged. Local government by cabal, not council is the message. Meanwhile, Merseyside polices investigation into allegations of corruption which forced the government to act continues apace. That has seen Anderson arrested on suspicion of conspiracy to commit bribery and witness intimidation. Four other men were also arrested as part of the investigation, as was the citys director of regeneration, dismissed by the council this week. All six deny wrongdoing and none have been charged.
Those wanting a full restoration of local democracy face a long wait. The government has used powers of intervention under the 1999 Local Government Act a mere three times. It took three years to restore local power in each case and Jenrick has indicated a similar timeline here. Liverpool follows Northamptonshire, Rotherham and Tower Hamlets. Special measures are sustained ones.
Todays verdict gives vent to the criticisms of the mayor and alleged council cronyism, expressed in forthright terms on social media for years. The shenanigans of the 1980s, when Derek Hatton and the city council took on Thatcher, might have been crazy and futile but at least had a political cause. The Liberal Democrats took charge in 1998, but lost to Labour in 2010. The Liberal Democrat leader, Warren Bradley, was convicted of perjury after an electoral fraud investigation. His successor as council leader was Anderson. Liverpool doesnt do controversy-free.
Liverpool is a remarkable city that has made huge strides, despite brutal central government financial allocations. It deserves better.
The Conservative government may be nervous about intervening in Tory-free Liverpool. The citys red wall is one of the few sections that remains impregnable. But Labour nationally also seems fearful of Liverpool Labour. It supports Jenricks move, embarrassed by the antics of the mayor and some council members.
Labour nationally decides the partys Liverpool mayoral candidate to replace Anderson this May. Its selection committee has already decided that three female councillors, with a combined 43 years of council experience, are not good enough. Their candidacies were halted, and each told, humiliatingly, they need not reapply. A new surprise shortlist of two novice councillors emerged, the choice imminent.
A belated referendum on whether the city should have an elected mayor is scheduled for 2023. All-out elections will also take place, to put in place a new, cleansed and streamlined council. But we already know the winner of the 2021 contests: Robert Jenrick.
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Liverpool is a remarkable city. Its people deserve better than shoddy governance - The Guardian
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Traffic wars: who will win the battle for city streets? – The Guardian
Posted: at 2:34 am
On an overcast Saturday afternoon in December, a convoy of 30 cars, led by a red Chevrolet pickup truck, set off from the car park of an east-London Asda with hazard lights flashing. The motorists, who formed a festive motorcade, wore Santa hats as they made their way slowly through the borough of Hackney before coming to a halt outside the town hall a couple of hours later.
They had gathered to register their outrage at being the victims, as they saw it, of a grand experiment that has been taking place on Englands roads since the start of the pandemic. As the national lockdown eased last summer, swathes of Hackney, stretching from Hoxtons dense council estates at the boroughs western border with Islington to the edge of the River Lea marshland near Stratford in the east, had been closed to motor traffic (with exceptions made for delivery vans, residents cars and emergency vehicles).
Locals found their usual routes were shut off with little warning. Danielle Ventura Presas, one of the protesters, told me that she now struggled to get her disabled cousin to day care while also dropping off her two children at school on time. As we rolled through Clapton, another campaigner got out of her car and slowed the convoy to a walking pace, leading chants of reopen our side roads! on a megaphone.
The road closures formed part of a wider scheme to tackle Londons growing congestion problems. Between 2009 and 2019, miles driven on its residential streets increased by 70%, in part due to the rise of Uber, online delivery services and GPS technology. Air pollution, meanwhile, plays a role in the premature deaths of nearly 10,000 Londoners each year. When the pandemic arrived, this trend was briefly interrupted: the roads fell quiet, and the novelty of car-free streets encouraged more people to go out on their bikes. In May 2020, the government tried to capitalise on the bike boom by announcing the biggest ever investment in active travel walking, cycling or scooting. The short-term aim of the fund was to make it easier for people to get around without using public transport. The broader vision reducing reliance on the private car was more radical.
In London, the Streetspace plan unveiled by mayor Sadiq Khan and Transport for London (TfL), demanded an urgent and swift response to the crisis. The strategy funnelled money from the governments new active-travel fund to Londons boroughs for low-traffic neighbourhoods (LTNs) and other projects to encourage walking and cycling, such as temporary cycle lanes and timed road closures outside schools. By the end of last year, there were about 100 in London, where they have been most widely adopted, but they are now being rolled out in Manchester, Birmingham and other cities.
LTNs block motor traffic from sidestreets with physical barriers such as planters or bollards, or with number plate recognition cameras at their boundaries which local authorities use to issue fines to drivers entering the zone. Residents inside LTNs can still drive to their home, but they may have to take a longer way round. The theory is that by reducing the amount of road space for cars, people will find other ways to make short journeys. (In London, almost half of car journeys are less than 2 miles.) That means more walking and cycling, which ultimately means less pollution, less congestion, quieter, safer streets and healthier citizens.
Critics of LTNs say closing sidestreets increases congestion elsewhere, but early monitoring of new LTNs in Hackney and Lambeth found that traffic on main roads hardly increased at all. Data from established LTNs in Walthamstow showed the opposite, although transport academic Rachel Aldred suggests that it is hard to draw conclusions about the specific impacts of these schemes as traffic in the area was rising more generally at the time.
Enthusiasm for LTNs brought about a rare consensus between the Conservative government and the Labour mayor of London, as well as Greens and pro-cycling groups. But an opposition also sprang up, bringing together an equally unlikely alliance of anti-gentrification activists, professional drivers, Labour and Conservative backbenchers, local councils, motoring lobbyists and a raft of new grassroots campaigners who shared their outrage on neighbourhood Facebook groups. On social media, each side conjured up its own vision of life in low-traffic neighbourhoods: one a utopia of families cycling happily together on quiet streets, with children wobbling out in front; the other a nightmare of permanently congested roads, with emergency vehicles snared in the gridlock.
The protesters in the Hackney motorcade stressed that they had only brought their cars in order to respect social distancing and allow disabled people to participate. But the exuberant procession of cars, with their horns honking and engines revving, seemed to suggest something bolder: motorists reasserting their right to take up space on urban streets.
Several cars in the motorcade had cabbage leaves lodged under windscreen wipers or taped to their doors, a reference to one of the most bitter exchanges in the conflict. Over the summer, Hackneys cabinet member for transport, the Liverpudlian Jon Burke, had become a hate figure for opponents of LTNs after he responded to tweets which called for him to go home by tweeting: If it wasnt for immigrants, born n bred Londoners would still be eating cabbage with every meal.
For anti-LTN campaigners, who sometimes caricature cycling advocates as a privileged elite, this was incendiary provocation. What hes having a go at is the white working class, said Niall Crowley, one of the organisers of the protest. Thats really incensed people. In September, Burke received a handwritten death threat, and at the start of this year, he announced he would resign as a Hackney councillor in order to stand in his home citys mayoral race. A newsletter issued by the Hackney protesters proclaimed his departure their victory.
After the UKs first lockdown ended in July, the traffic soon returned and talk of the governments promised cycling revolution faded, while some objectors continued to vandalise its remnants. In Hackney, the new street signs were spray painted, and someone cut the cables on an expensive new traffic enforcement camera. In Ealing, bollards were removed one night and the holes they left behind filled in with concrete. Meanwhile, opponents of the mayors walking and cycling plans have pursued numerous legal challenges to the new policies.
Burke told me LTNs were just one part of a complete reimagining of the boroughs public spaces for a low-carbon future. Were introducing huge amounts of cycle storage, the largest electric vehicle charging programme in the country, and were massively improving the quality of our public realm with the largest tree planting programme in Europe. I get emails from people saying youre the most hated man in Hackney, he said. And I want to have a dialogue with those people, but Im not going to tell them theres a solution to the problems we face that allows them to continue driving to the same extent they were previously.
The next few months will be decisive, as councils push for temporary schemes to become permanent, and objectors fight for the right to drive wherever they need to go. Londons great traffic experiment hangs in the balance.
For many Conservative voters and MPs, the partys apparent shift from championing the car to promoting bikes is cause for alarm. In May 2020, Boris Johnson, himself a committed cyclist, announced a new golden age for cycling, as part of the Conservatives broader green industrial revolution strategy. This stated aim to reduce transport emissions which was somewhat undermined earlier this month when Johnson announced his intention to cut taxes on domestic flights has created an internal schism in a party that has traditionally represented the motorists interests. Motorists did not vote for the Green party in the general election. But that is what weve got, Howard Cox, the founder of the pro-driving campaign FairFuelUK, told me by email.
As polling shows, people tend to like green policies in theory but less so when they are the ones being inconvenienced by them. Last year, a YouGov study found that the average British person was an environmentally concerned recycler, who takes their own bag to the supermarket but also likes their meat, and balks at the thought of paying more tax to fund policies for tackling climate change.
After Conservative-controlled Kensington and Chelsea council removed a major cycle lane just seven weeks into its trial period, the Daily Mail reported that the prime ministers transport adviser, Andrew Gilligan, called the council to let it know Johnson had gone ballistic at its decision. Gilligan, who worked with Johnson at the Spectator and later served as cycling commissioner during Johnsons second term as mayor of London, has been instrumental in pushing the Tories to invest record sums in walking and cycling, according to several interviewees working in the transport sector.
During his stint at City Hall, Gilligan gained a reputation for his hard-nosed operating style. When we agreed, it was great, it was going to move forward very fast, there would be no obstacles in his path, said Simon Munk, an infrastructure campaigner at the London Cycling Campaign. But when you disagree with him and you become one of those obstacles, its quite a full-on experience. Gilligan has shown the same single-mindedness at No 10. In May, when the Department for Transport invited all councils to bid for a fund to create temporary walking and cycling schemes, one of the conditions of the first wave of funding was that schemes had to be in place within 12 weeks.
The problem weve ended up with is because boroughs have been encouraged by the government to introduce them at such speed, said Caroline Pidgeon, a Liberal Democrat member of the London assembly and a longstanding member of its transport committee. People feel its being done to them rather than feeling like theyve been brought along.
A government spokesperson said: We want to ensure people have more opportunities to choose cycling and walking for their day-to-day journeys, as part of our wider plans to boost active travel benefitting both the nations health and the environment. Thats why we have committed a significant 175m to create safe spaces for cycling and walking as surveys and independent polls show strong public support for high-quality schemes.
Among the many dissenters to the introduction of LTNs across the country are 14 Tory MPs, who signed a letter in November to the transport secretary Grant Shapps, calling on the government to stop the uncalled-for war on the motorist and withdraw the blockades and dedicated cycle lanes eating into our town and city roads. The spectre of the war on the motorist, in which the longsuffering driver is constantly thwarted in his efforts to get around, while being made to pay more and more for the privilege of doing so, has been with us since at least the 60s, despite having little basis in fact.
In 2011, the coalition government declared an end to the conflict, promising to quell Whitehalls addiction to micromanagement. Unsurprisingly, that wasnt the end of the story. Earlier this year, a Telegraph editorial called on Conservatives to once again take a stand against Sadiqs Khans war on cars.
The MPs letter was organised by the campaign group FairFuelUK, which works with mostly Conservative politicians in an all-party parliamentary group, arranging meetings with motoring campaigners and planning political actions. Backbench Tories have told me theyre uncomfortable with the governments focus on the privileged cycling few, said Cox. The prime minister and his Lycra-clad advisers are out of touch with economic reality and majority opinion.
Niall Crowley, the Hackney roads protester who will stand as a candidate in council byelections in Hoxton East and Shoreditch, agrees. Frustrations about low-traffic neighbourhoods, he told me, are really about the fact that people resent top-down decision-making and feel excluded from local democratic processes. Everything I read, its were doing this and you have to get used to it. If youre going to treat residents as a problem to be managed or nudged, then what kind of democracy is that?
In September, a group of black cab drivers and their supporters gathered outside City Hall in London to accuse mayor Sadiq Khan of destroying London. A campaigner gave a speech on the concourse outside the mayors office, grimly predicting that the black cabs days were numbered if road closures were not reversed. This is the endgame, he told the crowd.
During the summer, TfL had barred taxis and other private vehicles from Bishopsgate, an ancient road that takes its name from the defensive wall built by the Romans around the city. The road runs past Liverpool Street station and into the financial district; cars, cabs, buses and cyclists compete for space. Cab drivers were also angry about TfLs decision to exclude them from some central London bus lanes, which they can ordinarily use to drive around the city more quickly. They also protested about about losing access to other main roads under restrictions that allow only buses, cyclists and emergency vehicles to pass through.
Although taxi drivers have been the vanguard of the resistance to Khans active travel plans, Steve McNamara, the chair of the Licensed Taxi Drivers Association, said cabbies were not always opposed to new cycle lanes. Its much less stressful for them if theyre driving their cab and the cyclist is in a nice segregated lane next to them, he said. But what we dont support are these ones that are banged in with very little planning, that look like theyve been designed on the back of a fag packet.
In interviews, McNamara repeatedly returns to a theme that cyclists are a privileged minority making life more difficult for working-class drivers in the suburbs. If you can afford to live centrally, and youve got a well-paid job in the city or central London, its great for you to be able to ride to work, McNamara said. But equally if you live in the suburbs, as most Londoners do, and you have to get the bus to work, or youre driving a lorry, its not so good.
Some of Londons suburban boroughs, which are less well served by public transport and have higher rates of car ownership, have embraced new cycling and walking schemes, and received 30m from City Hall to become flagship mini-Hollands. But others remain resistant: in Barnet, councillor Roberto Weeden-Sanz said the Conservative group would take a stand against the war on drivers by refusing to implement LTNs. Barnet has a proud history of opposing traffic reforms: in 2003, the councils environment committee chair Brian Coleman ordered the removal of 1,000 speed humps in the borough. A triumphant Telegraph column compared Coleman to Winston Churchill and Field Marshal Montgomery.
There is no evidence that LTNs disproportionately benefit the better-off. A new study has shown that, contrary to one of the most common objections, road closures have not shifted traffic from wealthier areas into more deprived ones. Polling in London has repeatedly shown that more people support LTNs than oppose them. Burke, the former Hackney councillor whose comment about cabbage enraged his opponents, believes that car reduction advocates shouldnt be afraid of arguments over class. What Im not willing to do, as someone who comes from a working-class background, is cede an inch of ground to people who have tried to make this a class issue, he told me. Seventy percent of the households in Hackney dont own cars, so why should cars own 100% of the roads? LTNs are an exercise in redistribution.
But statistics have not dispelled a popular narrative that car reduction measures are unwanted policies imposed by the metropolitan elite on the poor. McNamara is eager to frame car reduction measures as a class war. And lets be honest the working classes are losing badly, he said.
McNamara is playing on familiar stereotypes. In the 2010s, the folk figure of the hipster had three essential characteristics: a beard, a love of artisan coffee and a fixed-gear bike. The urban cyclist does not cause gentrification, but he becomes a powerful symbol of it. He is able to adapt and thrive in a rapidly changing urban environment in a way that established working-class communities are not. He is also visible in a way that the structural causes of the housing crisis are not. As such he and his bike have become a focus for anger about inequality and displacement.
In his study of cycling culture in the San Francisco Bay Area, the geographer John Stehlin did not find a causal link between bike lanes and gentrification. But he argued that initiatives to make streets more livable, while often motivated by progressive ideals, also became useful marketing tools for developers of high-end housing.
However, Mohammad Rakib, a community activist in the borough of Tower Hamlets, which borders Hackney to the south and has the highest poverty rates in London, believes LTNs play a more active role in attracting middle-class newcomers to deprived areas and squeezing out the long-term working-class residents. These policies are more about social cleansing than they are about reducing pollution, Rakib told me.
Rakib sometimes makes memes depicting cyclists as urban colonialists, combining cycling helmets with the imagery of empire. His point that the users of bike lanes do not reflect the diversity of areas like Tower Hamlets, however, is undeniably true. In 2019, according to TfL research, 85% of cyclists on TfLs cycle routes were white.
These areas and communities have waited generations for this level of investment, he said. Now that money has been made available, it is not being spent as the community have been asking for it to be spent. LTNs suit a certain class of people who are by no stretch the majority within these areas.
Cycling hasnt always been seen as the preserve of the metropolitan elite. In the mid-20th century, the bicycle was a primary mode of transport for the working class, while the motorcar remained unaffordable to most. In his celebratory 1949 work Leisure (Homage to Jacques-Louis David), the French artist Fernand Lger depicted a gang of workers taking a trip out of the city on their bikes a vision of the labour-saving potential of the humble bicycle. That same year, 37% of all journeys in Britain were cycled, according to Carlton Reids book Bike Boom. From that peak, the figure has fallen to about 2% today.
the mid-20th century is a what if? moment, where one possible future was blotted out by the ascendancy of the car. A two-part plan to build a network of national cycle routes and a motorway system, conceived in 1939, was delayed by the war. In the end, only the motorways were built. From the 50s onwards, car ownership became an aspiration of the middle classes and a symbol of a new age of affluence. By the 60s, Britain had become a car-owning democracy, in the words of Simon Digby, the MP for Dorset west at the time.
As cars became more common, so did congestion and pollution. In response, in the 60s transport minister Ernest Marples introduced a raft of new driving restrictions, including yellow lines and parking wardens. Marples said in 1964 that an enraged motorist had once thrown one of his new parking meters through his drawing room window. I am accused of declaring war on the motorist, he said in a 1963 speech to the Passenger Transport Association. That is a complete travesty of the truth.
During the 70s, concerns about the environmental impacts of the car grew, particularly around emissions from leaded petrol. By the time Margaret Thatcher announced that her government would oversee the largest road building programme since the Romans in 1989, a growing ecological movement responded with a series of militant actions, among them a protest camp on the site of the planned M3 expansion at Twyford Down in Hampshire. Almost a year later, the camp was evicted and the motorway was built.
Out of this anti-roads scene came a group called Reclaim the Streets, which crashed into public consciousness in May 1995 with a daring piece of street theatre. At a busy traffic intersection in Camden in north London, two cars driven by activists collided. Their drivers got out and began to argue. The argument escalated until both drivers took out sledgehammers and smashed up the cars, creating a DIY barricade and allowing other members of the group to set up a sound system and a childrens play area, turning the busy high street into a carnival. The group, which was immersed in 90s rave culture and the movement against the 1994 Criminal Justice Act, went on to hold dozens of similar events all over the UK.
A year after we were being branded as terrorists, Islington council organised a very similar party to the one wed hosted, said one former activist Roger Geffen. This idea that you should close city streets to motor vehicles and open them up to people it was already starting to go mainstream. When I asked Chris Knight, a former Reclaim the Streets activist, about the groups philosophy, he said: It was quite simple: kill the car! A car just captures so much: private ownership, privatised space, isolation, egocentrism, deafness to the world around you. Kill the car was just beautiful.
This group of anarchists and radicals wanted to take back space from cars and promote walking, cycling and public transport for everyday use the same ideas that would resurface 25 years later among the policies of a Conservative government. Geffen, now director of policy at advocacy group Cycling UK, exemplifies the way car reduction policies have gone from a fringe belief to the mainstream: his march through the institutions took him from illicit raves and squatting to Buckingham Palace, where he received an MBE for services to cycling in 2015. Its been an interesting trajectory, he said.
On a September evening between lockdowns, I watched a cricket match happening in the middle of Rye Lane, a narrow high street in Peckham, south-east London, which used to be choked with traffic until it was closed to cars by Southwark council in July. A makeshift wicket was set up outside a local institution, Khans Bargains, and people spilling out of bars jostled for a chance to bowl. It was exactly the sort of creative use of public space that Reclaim the Streets wanted to inspire, and a rare moment of genuine collective joy.
Will we look back on the past year as another what if moment, a bold but ultimately unsuccessful attempt to reduce the cars domination of our roads and cities? By the winter of 2020, more than 30 councils across the country had withdrawn or scaled back new traffic-reduction schemes in the face of opposition. Some of these projects were only ever intended to be temporary, but TfL and the boroughs had stated their ambition for new bike lanes and LTNs to become permanent if the data showed they were working effectively.
In December, a few days after Kensington and Chelsea council announced it would scrap a new cycle route along Kensington High Street, a group of Extinction Rebellion activists and cycling campaigners gathered in an attempt to stop the removal of the lane. Wearing hi-vis jackets and carrying placards, a small group of protesters climbed on to construction vans and prevented the workers from pulling out the bollards separating cyclists from the traffic on the busy east-west road. Donnachadh McCarthy, the founder of the Stop Killing Cyclists campaign, told me the group had held protests here before to commemorate cyclists killed nearby 15 people have been killed while walking or biking along the high street in the past three years but this was the first time his group had used such militant tactics.
The following night, after a second protest was dispersed by the police, the council succeeded in removing the bollards. A few weeks later, the route was still busy with cyclists, who now mingled with buses, taxis and high-performance cars. The scars where the bollards used to be were still visible on the asphalt.
The recent reforms suffered another blow in January, when Mrs Justice Beverley Lang ruled that TfL had acted unlawfully in using emergency measures to introduce changes to road layouts. The judge ruled that the process behind the decision to exclude taxis from Bishopsgate and the overarching Streetspace plan were seriously flawed and did not recognise the special status of taxi drivers.
The ruling also found TfL had not sufficiently researched or mitigated the potential adverse impacts of Streetspace projects on taxi passengers with disabilities. Transport for All, a charity advocating for accessible transport, found many disabled people felt their concerns [about LTNs] have been ignored, creating feelings of anger and frustration. However, the organisation has pointed out that traffic reduction schemes do not necessarily need to be scrapped, but rather modified with features such as tactile paving and exemptions for disabled drivers.
TfL points out the ruling did not make any direct findings on the lawfulness of low-traffic neighbourhoods, but with the legality of the Streetspace plan itself in doubt, some councils are worried the judgment could have a wider impact. While most schemes remain in place pending TfLs appeal, Sutton and Croydon councils have withdrawn LTNs. Sutton council said in a statement: Some schemes were working well, but we have no choice given the legal judgment. In June 2021, a separate set of judicial reviews will challenge the future of active travel schemes in the boroughs of Lambeth, Hounslow and Hackney.
With TfL on the back foot in Kensington, cycling advocates have called on the mayor to use his statutory powers to take back control of the high street from the council. At the cyclists protest in Kensington in December, the transport historian Christian Wolmar said that the boroughs bike lanes had long been the site of a broader power struggle over the future of the city. As police officers hovered and tried to disperse the protesters, Wolmar recalled the council scrapping cycle lanes in Kensington and Chelsea more than 30 years ago, amid a wider conservative backlash against the leftist policies of the Greater London council, which included an early attempt at a London-wide cycle network. I asked how he felt about having the same arguments 30 years on. Everything we know about urban planning shows that cities that give themselves to car dominance become less pleasant places to live. Who would want to live in Los Angeles if you could live in Copenhagen, for Christs sake?
Across Europe, increasingly radical car-free policies have been met with vocal opposition. In Paris, a major pedestrianisation scheme faced a protracted court battle (which the scheme ultimately won), while Berlins pop-up bike lanes launched during the pandemic faced a legal challenge from the far-right Alternative fr Deutschland party.
But when I asked Wolmar if he thought the backlash in London could kill the citys car reduction plans, he was confident it would not. Theyll win a few battles, he said, but theyll lose the war.
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Why You Shouldnt Believe Those Rumors About the COVID-19 Vaccine and Infertility – Yahoo Lifestyle
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From Cosmopolitan
By now, you've likely heard rumblings or seen social media posts about the supposed (and totally false) link between the COVID-19 vaccine and infertility.
It may surprise you to learn that false claims linking vaccines and fertility are nothing new. The trope that vaccines affect your fertility is played out over and over again, says Zev Williams, MD, PhD, director of the Columbia University Fertility Center in New York City. HPV vaccines, for instance, have been wrongly linked to causing premature menopause in women that would render them infertile.
In the case of COVID-19, the never-before-used mRNA technology in both the Moderna and Pfizer vaccines is adding an extra degree of fear, says Dr. Zev Williams. Plus, there's the fact that all three of the vaccines were approved through emergency use authorizations as opposed to the traditional FDA approval process (which can take years as opposed to months).
It also doesnt help that the now-cancelled Amazon Prime miniseries Utopia features a vaccine that sterilizes people in an effort to thin out the population. This show is a remake of a UK series from 2013long before we ever lived by the phrase social distancing, but nonetheless, it easily stokes these anxieties.
Just to be clear: The American College of Obstetricians and Gynecologists (ACOG) calls allegations linking the COVID-19 vaccine and infertility unfounded and scientifically disproven.
Here's everything you need to know about how the vaccine works, and why you shouldn't worry about it impacting your fertility.
How does the COVID-19 vaccine work again?
Right now, there are two different types of vaccines (from three different companies) approved for use in the U.S.
Johnson & Johnsons vaccine, which requires just one shot, is whats called a viral vector vaccine. This is the same type of vaccine that's used against the flu every year. As the CDC explains, it uses a modified version of a different virus to prompt our cells to produce the spike protein found on the virus that causes COVID-19. This is harmless to you, but it allows your immune system to recognize the spike protein and produce antibodies against it. Your immune system will remember how to fight off the virus in the future.
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The Pfizer/BioNTech and Moderna vaccines are both messenger RNA (mRNA) vaccines. This is a new type of vaccine, never before given to the public. Nonetheless, the technology has been studied for years. The vaccine contains material from the virus that causes COVID-19, which teaches your cells to make a harmless piece of the spike protein thats found on the virus, explains the Centers for Disease Control and Prevention. This gives your immune system the ability to recognize that protein and mount antibodies against it.
At the end of 2020, rumors swirled around social media claiming that the Head of Pfizer Research had sounded the alarm that Pfizer's COVID-19 vaccine would result in female sterilization.
Fears circulated that a spike protein on the virus, syncytin-1, was similar to a protein found on the surface of the placenta, and that antibodies developed to fight against this protein would also damage a developing placenta.
However, that's just not true. We and others have analyzed this. While youll never find two large proteins that have nothing in common, there are very little similarities between the two proteins, says Dr. Zev Williams.
The Associated Press also quickly debunked these rumors, noting that there's no proof anyone who ever served as "Head of Research" at Pfizer even made these claims. They also confirmed with several medical experts that there is no evidence that proteins found in the Pfizer vaccine will cause infertility or problems with the placenta.
First, it's important to know that there haven't been specific studies examining the link between the COVID-19 vaccine and infertility. Still, "while more data will be needed to know with certainty, there is no evidence suggesting that the vaccines cause infertility, and there isn't any reason to suspect that the vaccines could cause infertility," says Dr. Zev Williams.
So, what makes doctors say that? Because there's plenty of data from existing clinical trials for the vaccine that supports it. "No loss of fertility has been reported among trial participants or among the millions who have received the vaccines since their authorization, and no signs of infertility appeared in animal studies," a joint statement from ACOG, the American Society for Reproductive Medicine (ASRM), and the Society for Maternal-Fetal Medicine (SMFM) said.
There's been no link between COVID-19 vaccines or miscarriage, either. "We do have early data comparing miscarriage rates among women in the clinical trials for the vaccines and in the follow-up and there is no higher rate of miscarriage in those who received the vaccine," says Dr. Zev Williams.
As soon as patients tell Nicole Williams, MD, founder of the Gynecology Institute of Chicago, that theyre pregnant, she advises they get the vaccine. That is in line with ACOGs recommendation that COVID-19 vaccines should not be withheld from pregnant individuals.
They also note that pregnant women are more likely to develop a severe COVID-19 infection, and that there is growing evidence that more severe illness is associated with higher rates of cesarean section and preterm birth, according to a study in Obstetrics & Gynecology on 241 women. In another study, severe infection also increased the risk of hospitalization and death for pregnant people compared to non-pregnant individuals.
Though there is currently limited safety data on the COVID vaccines and pregnancy, the CDC does say that based on an understanding of how mRNA vaccines work, they do not anticipate any unique risk. But again, more research needs to be done. Vaccine trials specifically excluded pregnant and lactating people (though a small number became pregnant during the trial).
Remember: Your doctor can also offer specific advice about vaccination based on your individual risks.
The bottom line: There's no evidence that the COVID-19 vaccine will cause infertility in women.
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Papunya Tula: 50 years since wood off-cuts inspired tectonic shift – Sydney Morning Herald
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This show contains a good selection of small pictures from those early days by artists such as Tim Leura Tjapaltjarri, Billy Stockman Tjapaltjarri, Mick Namarari Tjapaltarri, Uta Uta Tjangala, Pinta Pinta Tjapananka and Johnny Warangkula Tjupurrula, the latters Water dreaming with rain and lightning (1972) being the most complex and layered of compositions.
Makinti Napanangka, Untitled (Rockhole Site of Lululnga), 2001(detail)Credit:Utopia Art Sydney
Disputes and confusion over money hastened the end of Bardons time at Papunya, a tragic episode covered in the documentary Mr. Patterns (2004), which is screening in one corner of this exhibition. The film does justice to Bardons achievements in a series of interviews recorded at the end of his life when he was ravaged by ill health.
Over the past two decades, there have been a series of important exhibitions devoted to the Papunya Tula story, starting with Papunya Tula: Genesis and Genius at the Art Gallery of NSW in 2000, along with further surveys at the National Museum of Australia and the National Gallery of Victoria.
In 2008, Vivien Johnson published Lives of the Papunya Tula Artists, and in 2018, Melbourne University Press brought out a landmark edition of Geoff Bardons writings, Papunya: A Place Made After a Story. The most notable recent publication is Alec OHallorans full-scale biography of Mick Namarari, The Master from Marnpi (2018), which also serves as a history of the desert art movement.
When it comes to writing about Papunya Tula, there is a huge amount of material. The good news is that one need know nothing at all about the complexities of Indigenous art to appreciate the show at the S H Ervin.
The paintings are their own best argument, especially as we watch the artists beginning to work on canvas, some on a massive scale. The most accomplished in this regard may have been Clifford Possum Tjapaltjarri, who is represented in this survey by only one substantial work, Ngarlu Love Story (undated).
Clifford Possum Tjapaljarri, Ngarlu love story (detail)
During the 1980s, the energy slowly drained out of Papunya, but this was only the prelude to an entirely new phase, when the women started painting. By the mid-1990s, the pace was being set by artists such as Doreen Reid Nakamarra, Ningura Napurrula, Naata Nungurrayi, all of them well represented in this selection.
Among other highlights, pause to consider Makinti Napanangkas Untitled (Rockhole site of Lupulnga) (2001), which is as distinctive as anything in the show, with its wavering lines of ochre and lavender; or an Untitled painting of 2017 by Mantua, so finely detailed its a miracle of patient application.
Turkey Tolson Tjupurrula, Untitled, 1998 (detail)Credit:Utopia Art Sydney
To give some impression of the amazing variety of styles that emerged from under the Papunya umbrella, Hodges has assembled two large blocks of small, square canvases comprising a total of 75 panels.
Its a showstopping presentation, but probably not as impressive as a wall on which we find a sequence of large-scale works by Naata Nungurrayi, Mick Namarari, Turkey Tolson Tjupurrula and Ningura Napurrula. These paintings, by two women and two men, could not be more distinctive or accomplished.
If I had to pinpoint the distinctive feature of the best Papunya painting, it would be the effortless sense of grandeur one finds in these canvases.
With Turkey Tolson in particular, it seems as if there was never a moments hesitation when it came to laying in a long, straight line of dots. If it wasnt a cultural non-sequitur, it would be tempting to ascribe a classical spirit to this work.
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Then again, perhaps Papunya Tula does deserve to be called classical. Not only does so much of this work display an extraordinary sense of calm and equilibrium, the community served as the birthplace for an efflorescence of Indigenous painting that would engulf the Australian art world.
Before the early 1970s, Aboriginal artists had never painted their stories with acrylic on canvas using a traditional lexicon of signs and symbols.
That groundbreaking innovation, engineered by Geoff Bardon, translated one of the worlds oldest living artforms into an utterly contemporary movement.
It was a moment in which the foundations of Australian culture underwent a tectonic shift. Half a century later, looking at these works, one can still feel the earth trembling.
Papunya Tula: 50 Years 1971-2021
S.H.Ervin Gallery, until April 4.
John McDonald is an art critic and regular columnist with Good Weekend.
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Reaching Active Minds: Ayn Rand and the Ford Hall Forum – New Ideal
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Sixty years ago on Sunday evening, March 26, 1961 Ayn Rand walked to the lectern at Ford Hall Forum in Boston, Massachusetts, to read the speech she had written for the occasion. As an advocate of reason, freedom, individualism, and capitalism, she declared, I seek to address myself to the men of the intellect, wherever such may still be found.
Two hours later, having delivered a challenging talk and fielded questions from a captivated audience, Rand had inaugurated an important new relationship based on mutual respect for a shared value: a thinkers need to address other thinking individuals.
The very next day, the Forum mailed a letter inviting Rand to appear during its next season. Rand promptly accepted. She would go on to compose twenty speeches for Forum audiences over the next twenty years. As an assistant wrote years later on Rands behalf: The Ford Hall Forum is the only organization under whose auspices Miss Rand cares to speak.1
Rand began her first Forum talk by explaining why she, an advocate of laissez-faire capitalism, had chosen to address an audience consisting predominantly of liberals that is, of my antagonists.2 The answer, she explained, lay in the increasing difficulty she had encountered in reaching individuals with active minds.
She was unable to find such individuals among conservatives, whom the audience must have supposed were her natural allies. She was disgusted with them because, while allegedly defending individualism and capitalism, they relied upon appeals to tradition and religious faith leavened by a cracker-barrel sort of folksiness. As for liberals, Rand longed for the intellectual arguments that characterized their advocacy of collectivism in the 1930s: I disagreed with everything they said, but I would have fought to the death for the method by which they said it: for an intellectual approach to political problems based on reason, logic and science.
Unfortunately, Rand explained, in the years after World War II both camps had moved away from an intellectual approach to political problems. There are no intellectual sides anymore, Rand observed, nothing but an undifferentiated mob of trembling statists who haggle only over how fast or how slowly we are to collapse into a totalitarian dictatorship, whose gang will do the dictating, and who will be sacrificed to whom.
Having blasted any audience preconceptions of her as a partisan conservative, Rand asked her listeners: What social or political group today is the home of those who are and still wish to be the men of the intellect? None. Independent thinkers, she observed, had become homeless refugees, the displaced persons of our culture. She then expressed her belief that more of them may be found among the former liberals than among the present conservatives. I may be wrong; I am willing to find out.
Rand spoke from experience. For decades she had traveled in conservative circles, achieving prominence with publication of The Fountainhead in 1943 and with her writing and congressional testimony in the late 1940s opposing communist propaganda in American films.3 But despite many efforts to forge intellectual alliances, Rand had failed to persuade conservatives that their approach to defending capitalism was futile. After the publication of Atlas Shrugged in 1957, she was scorned by prominent conservatives such as William F. Buckley, Jr., whose National Review published a scathing review of the novel.
But Rand would not give up. To promote her new novel and argue for her controversial ideas, she began accepting invitations to speak publicly, delivering complex speeches to packed houses at universities such as Princeton, Yale and the University of Wisconsin at Madison.4 Invitations multiplied after the announcement that her first book of nonfiction was about to be published. For the New Intellectual: The Philosophy of Ayn Rand would feature a title essay surveying the history of Western civilization and arguing that philosophical ideas move the world but only when they are spread by the efforts of myriad intellectuals who apply them to particular fields and transmit the results to all areas of the culture. Metaphorically speaking, Rand saw herself as a philosophical commander-in-chief whose task was to inspire formation of an intellectual army capable of understanding and spreading her system of reason, individualism and capitalism.
As a radical thinker, however, Rand faced special challenges in communicating her ideas. As she told an editor at Esquire magazine, her views were unorthodox and difficult to summarize in todays frame of reference, lending themselves to misunderstanding and misrepresentation.5 This awareness conditioned her approach to public speaking. She sought to engage her listeners minds without needless distraction. She had no interest in debates, nor in arguing with interviewers who might be uninformed about her ideas. She was open to questions, but not to statements of opinion by anyone who sought to exploit her popularity to get their own points across.
In short, Rand knew she must reach individuals willing to bring the right method to political discussions: a fact-based, intellectual approach. In the Ford Hall Forum, she encountered a venerable institution devoted to promoting that very value.
Rand and the Ford Hall Forum were contemporaries: she was born in 1905, and the Forum was founded in 1908. Modeled after the Great Hall at Cooper Union in New York City, which had made its reputation hosting speakers such as Abraham Lincoln, Susan B. Anthony and Mark Twain,6 the Forum described its mission this way:
Here, in the Ford Hall Forum, the man who cares can strike a match and hold it closer to the subject for which he is searching. He can question or challenge the man who is shaping his mind. It was for this man that the Forum has survived the years and for whom its motto was chosen: Let there be light.7
Each Forum season consisted of twenty Sunday-evening events, split between fall and spring. All programs lasted two hours and followed the same format, designed to maximize intellectual engagement. The first hour was reserved for the speakers uninterrupted address, with the second hour devoted to unrestricted questions from the audience. Forum moderators made sure that questions were actually questions, not statements or speeches.8By early 1960, Forum leaders were concerned about a lack of intellectual diversity on the platform. Frances Smith, an insider who would later serve as executive director, president and chairman of the board, recalled:
The program committee at the time found that as we looked over the programs for a number of years that we were really overloading the programs with left-wing people giving talks, and we felt that it wasnt a good, balanced program, which is what we wanted to present. So the committee sought somebody who was of a more conservative nature who would be interesting enough to draw an audience, and thats why we asked her.9
In pondering a solution, the committee would doubtless have been aware of the excitement surrounding Rands recent appearance at Yale University in Boston. On February 17, she had spoken to a crowd of six hundred on the topic of Faith and Force: The Destroyers of the Modern World, an event reported at length in Time magazine.10
On May 18, the Forums treasurer, Louis B. Smith, wrote to Rand with an invitation to make her first appearance. I dont know if you are familiar with the Ford Hall Forum, his letter began, but it is the oldest continuous Forum in the United States and is dedicated to the discussion of the many serious problems of the day. Smith offered Rand a choice of several dates in 1960 and 1961.11
According to Leonard Peikoff, Rands close associate, she was reluctant at first to accept. She did not know the Forums distinguished history, and expected a group of unruly antagonists, Peikoff recalled.12 But she did accept, and after some scheduling difficulties the date was set for March 26, 1961, which coincided nicely with the planned March 14 publication of For the New Intellectual.13 That books theme gave rise to the topic she selected for her first Forum address: The Intellectual Bankruptcy of Our Age.
It was a talk calculated to shake the Forums predominantly liberal audience out of any complacency they might have felt concerning the intellectual landscape around them. Rand marshaled evidence blaming liberal intellectuals for a tragic failure of historical proportions the failure to identify the true nature of capitalism and defend it morally. That dereliction of responsibility, Rand argued, had left an intellectual vacuum in which the original nineteenth-century meaning of the term liberal had been reversed. No longer did it refer to defenders of individualism and economic freedom now it referred to advocates of collectivism and government controls. Meanwhile, Rand explained, the meaning of conservatism was shifting, too, away from designating defenders of individualism and freedom. The result, Rand warned, was a culture in which it was impossible to rationally discuss the merits of capitalism. She closed her talk by appealing to those in her audience who might be liberals in the original sense to understand the cultures need for a new radical, the fighter for capitalism.
It was not a message that Bostons intelligentsia welcomed, but to the Forums credit, the unpopularity of Rands position did not disqualify her from the podium. Quite the contrary. The day after Rands appearance, Louis Smith sent an enthusiastic letter of appreciation and invited her to appear again next season. Before the day is out, Smith wrote, I want to drop you this note in order that I may tell you how pleased we were with your coming to the Ford Hall Forum last night. Remarking on the interest and enthusiasm displayed by the audience, he celebrated Rands appearance as another banner night for the Forum.14The esteem was mutual. She loved it, Peikoff remembered. The audience that evening did not agree with her, but they listened, then peppered her with intelligent questions, the kind she always enjoyed answering.15 Responding to Smiths invitation, Rand wrote: I am happy to tell you that I was very impressed with the Ford Hall Forum, the style and efficiency of its operation and its remarkably intellectual atmosphere, which is very rare these days. Describing her appearance as a memorable and most enjoyable occasion, she said: I shall be delighted to appear again next year.16
Rands next appearance at the Ford Hall Forum took place just seven months later, with a lecture titled Americas Persecuted Minority: Big Business. She continued to speak annually (with only a few exceptions), sometimes on the fall program, sometimes the spring. Her twenty lectures surpassed all other Forum speakers but one (the liberal author Max Lerner spoke twenty-six times from 1938 to 1976).17As the accompanying list shows, Rand addressed a wide variety of topics over the years, including art, censorship, capitalism, antitrust, abortion, the moon landing, the military draft, egalitarianism, inflation, Ronald Reagan and the religious right. At the height of her popularity, thirteen hundred attendees would fill the main auditorium while another five hundred would be ushered to a separate room where they could listen on a loudspeaker.18 People came from all over the world to hear her, recalled Frances Smith. They came from Africa, from the Bahamas, from all parts of the United States.19 Said Leonard Peikoff: I have seen the lines of people waiting in the sometimes bitter Boston cold for ten hours or more until the doors to the lecture hall would open and her Ford Hall speech begin.20
Rands question-and-answer sessions became legendary among Objectivists, generating many of the extemporaneous gems collected in Ayn Rand Answers: The Best of Her Q&A, edited by Robert Mayhew. The crackling excitement of those audience encounters, audible on the many recordings of her appearances, was enhanced by the Forums remarkable moderator, Judge Reuben Lurie, who handled most of Rands appearances.
Lurie began each event by introducing Rand in a way that was factual, respectful, and not oppositional, which Rand appreciated. She especially appreciated Luries confident mastery of the question sessions. He called on audience members, admonishing them to ask a question, not make a speech.21 Because the questioners voices were not amplified, Judge Lurie would repeat the question often condensing it so that the entire audience could hear it. Luries unique intellectual and vocal style lent each Q&A session an energy that Rand appreciated.
In the aftermath of one appearance, at which Judge Lurie had reprimanded Rand for beginning an answer too soon, a fan wrote Rand a letter harshly criticizing Lurie. Through an assistant, Rand came to Luries defense: He is a man of unusual intellectual distinction, and the best moderator she has ever had the pleasure and honor to work with. His attitude toward her has been one of unimpeachable courtesy and understanding for over 10 years. He was right to reprimand her, and Rand apologized: she had heard the question, but the rest of the audience had not, and the proper procedure is for the moderator to repeat the questions through a microphone.22
Despite Rands success in attracting large audiences, the Forum struggled financially throughout the years she spoke there. This troubled her, and so she helped out in several ways. In the matter of her fees, there is some indication that she accepted significantly less money than other speakers, and in later years she stopped requiring a fee altogether.23 She also donated her support to at least three large fundraising events. In 1971, she traveled from her New York City home to be a principal speaker at a $50-a-plate luncheon in Boston honoring Judge Lurie and Louis Smith; the event attracted almost four hundred attendees for the establishment of an endowment fund.24 In 1977, when the Forum needed some money desperately, Rand agreed to be the guest of honor at another Boston fundraising luncheon.25 This event attracted an overflow crowd of eight hundred.26 In addition, Rand contributed to a fundraising auction by donating the original manuscript of a Forum talk bearing her handwritten corrections. The item brought the highest price of the evening, approximately $10,000.27
Responding to a questioner who found this unpaid support paradoxical in light of her philosophys stress on the virtue of selfishness, Rand argued that helping the Ford Hall Forum was entirely in her self-interest. She challenged the questioners implicit premise that the only possible values one can derive from any activity are financial, which amounts to placing your self-interest terribly low, and terribly cheap. Public speaking, for Rand, had value because it served her purpose of spreading ideas which I believe to be right and true. To call her efforts altruistic was to imply that her only goal was to enlighten others.
That would mean that I have no interest in a free society, that I have no interest in denouncing the kind of evil which I can see and want to speak against that all that is not to my selfish interest, its only to the interest of my audience and not to mine. That would be an impossible contradiction. If I believed it, I wouldnt be worth two cents as a speaker. I believe that I have the most profound and the most selfish interest in having the freedom of my mind, knowing what to do with it, and therefore fighting to preserve it in the country, for as long as Im alive, or even beyond my life. I dont care about posterity, but I do care about any free mind or any independent person who may be born in future centuries I do care about that.28
At the 1977 luncheon in her honor, Rand stated that the Forum, to her knowledge, is the only lecture organization in the country that takes ideas seriously as a matter of policy; it presents speakers of every viewpoint, treats them with scrupulous objectivity, and attracts audiences who have active minds. In this regard, she said, the Forum represents the best of nineteenth-century liberalism, because they are committed to upholding the freedom of the mind.29
At that same luncheon in her honor, Rand was presented with a hand-lettered parchment stating: The Ford Hall Forum expresses its admiration and profound respect to Ayn Rand, novelist, editor, playwright and philosopher.30
She has graced the Forums platform to present her views to overflow audiences; always she has expressed her position with vigor and clarity and responded to questions from the floor without hesitation or cant; in so doing, she has become a legend to Forum audiences, some of who came to applaud vigorously and some of whom came to disagree violently, but all of whom remained enthralled by her presentation and her intellectual brilliance.
In late 1981, Rand fell ill. When it became clear in early 1982 that she would not be well enough to deliver her April talk in person, she asked Leonard Peikoff to read it in her place. Initially there was some hope that she could answer questions from the audience through a telephone hookup, but all such plans ended with her death on March 6.
On April 25, 1982, Leonard Peikoff delivered the talk that Rand was scheduled to give for the 198182 season, The Sanction of the Victims. Peikoff himself would go on to deliver fifteen lectures of his own at the Forum, from 1983 to 2003. And the Ayn Rand Institutes executive director, Yaron Brook, followed in his Objectivist predecessors footsteps with five talks (20062012).31
Introducing Rands posthumous speech, Peikoff shared Rands opinion of the contrast between the Forums conduct and the hypocrisy of intellectuals who preach an open mind but remain closed to unorthodox views: The Ford Hall Forum, Miss Rand always said, was different; it was honest; it was open to dissent and to new ideas, and therefore did represent a really intellectual organization, whether she agreed with their other speakers ideas or not.32
Image credits: Ford Hall Forum, Ford Hall Forum felt banner, undated, Moakley Archive & Institute, accessed March 18, 2021, https://moakleyarchive.omeka.net/items/show/9256. Ford Hall Forum program for 53rd season, courtesy Ayn Rand Archives, Ayn Rand Papers, 107_19C_001_003.
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In Mosaic’s darkly funny ‘Inherit the Windbag,’ an epic bickerfest (ep. 3) – DC Metro Theater Arts
Posted: at 2:34 am
Mosaic Theater Companys web series Inherit the Windbag is a darkly funny revisitation of a debate between two larger-than-life figures. During the 1968 Democratic and Republican National Conventions, gay liberal writer Gore Vidal and conservative commentator William F. Buckley Jr. argued with each other nightly on television. In this eight-part series, these two wits return from the grave to continue their debate, joined occasionally by figures such as Norman Mailer, Ayn Rand, and James Baldwin. Written by Alexandra Petri and directed by Lee Mikeska Gardner, each episode will be released every two weeks. Watch this space for a running review.
Release date: March 23, 2021
Guest appearances abound in Episode 3, with Stephen Kime as sex researcher Alfred Kinsey, alternating between making corny jokes with Vidal and asking Buckley questions from his sex surveys. Tamieka Chavis plays Buckleys wife, Pat, with a great reserve; when Buckley reenacts how he proposed to her, she looks away from him, playing cards. Chavis also plays a broadcast announcer who enthusiastically corrects several errors in Vidals biography, while Kime plays Tinker, one of Vidals many hookups, challenging the writer on some of his beliefs.
This episode also shows the two leads in soliloquies, with Paul Morella as Vidal, combining wit with passion, explaining how homosexuality is natural. John Lescault as Buckley begins with a strange ad of sorts for peanut butter, but then gives a loving tribute to his wife, Pat, who took such good care of Buckley for so many years. Although theirs seems a relationship much lacking in passion, Lescault makes it clear how deep and genuine his love for her was. These speeches work to humanize Vidal and Buckley, as they are not trying to score points or get laughs but to talk about what is dear to them.
Sound Designer David Bryan Jackson and Lighting and Projections Designer Dylan Wremovich continue the skillful use of technology. Pat appears in a painting frame, while Buckley rolls up to her to propose. As Kinsey recounts how he and Vidal met, a ballroom becomes the background. Their jokes are met with comedic sound effects, like a drum rimshot. Set Designer Emily Lotz and Costume Designer Brandee Mathies provide a small table and cards for Pat, a lab coat for Kinsey, and a casual outfit for Tinker. Director Lee Mikeska Gardner focuses on Buckleys and Vidals individual personalities in this episode.
By now, the rhythm of the series seems much smoother, allowing the viewer to sit back and follow the action. The ending feels natural and unhurried. Perhaps after two episodes, the viewer now knows what to expect and can relax.
Release date: March 9, 2021
Episode 2 continues the debate, with Tamieka Chavis playing Ayn Rand with a thick Russian accent and a delightfully comic hatred toward Buckley. She also plays Vidals mother with a humorous Southern accent; holding a large, full martini glass, she blurts out outrageous secrets about her family. Stephen Kime plays Norman Mailer with a curious mix of aggressiveness and thoughtfulness, rolling up his sleeves prepared to box Vidal and rehashing their old arguments. Later, he gives a tender reminiscence of the tumultuous 1968 Democratic convention, remembering the protesting youth.
Lescault dazzles as an erudite Buckley, replying in Latin in parts to Rand and Mailer (translated into English onscreen). As Vidal, Morella responds in great form to his jabs, with casually delivered witty barbs.
This episode makes great use of Sound Designer David Bryan Jackson and Lighting and Projections Designer Dylan Wremovich, as well as Set Designer Emily Lotz and Costume Designer Brandee Mathies. Rands face appears in extreme close-up on a monitor, at times only her eyes showing. Vidals mother wears a large pink scarf, a brightly white domestic scene behind her. Mailer shows up in life-size, a colorful backdrop behind him. At times he interacts with Vidal, walking around him. Replicating Buckley and Vidals original televised debate, the screen changes from color to black and white. Director Lee Mikeska Gardner does a great job of keeping up the energy and comic timing.
Again, the episode seems to end just as the viewer eases into the rhythms and guest appearances. For those who enjoy fast-paced, short bursts of comedy, this quickness is no issue, but viewers who need more time may want to wait for more episodes are released, to binge watch. The production certainly knows how to keep viewers hooked for the next installment.
Running Time: Approximately 14 minutes.
Release date: February 23, 2021
Episode 1 introduces Vidal and Buckley and sets up the situation. John Lescault gives Buckley an aristocratic air of condescension toward his debate partner, while Paul Morella delivers withering putdowns. Both move quickly from wonderment at their location (Hell, or the Richard Nixon Library) to trying to take control of the situation. They work well together, arguing from the moment they first appear and each responding effortlessly to the others comments. Tamieka Chavis and Stephen Kime appear onscreen first as broadcasters, preparing for Vidal and Buckleys return, then remain in the corners, occasionally commenting on the action. Chavis also has a brief cameo as Ayn Rand, doing a wonderful accent, and Kime gives a sinister voice to a disembodied Richard Nixon.
This production translates Set Designer Emily Lotz and Properties Designer Willow Watsons set, originally intended for a live, onstage show, to the online world. Two comfortable chairs are at the edges of the screen, while a scorecard appears in a corner. Costume Designer Brandee Mathies keeps the characters distinctive, with Vidal in a black suit and Buckley wearing white.
Sound Designer David Bryan Jackson ensures each actor is clearly heard, while also adding TV static sound effects and a distortion to Nixons voice. Lighting and Properties Designer Dylan Uremovich enhances the surreal aspect with somewhat low lighting and altered parts of Nixons face appearing onscreen. Director of Photography Chris Wren and Video Editor Karim Darwish add extra drama to the production with cuts and other techniques, including a black-and-white flashback to the original debate.
Alexandra Petri expertly captures Vidals and Buckleys personalities with her witty script, while Director Lee Mikeska Gardner keeps the actors interactions feeling natural, even though they are all on separate screens. It never feels like a Zoom call. At just over 11 minutes, though, this first episode feels short and ends abruptly, just as viewers are starting to settle in. Hopefully, future episodes will be a little longer. And each episode can be watched multiple times until June. Inherit the Windbag blends the best of technology and drama in what promises to be a humorous and timely production.
Running Time: Approximately 11 minutes.
Inherit the Windbagis available for streaming through June 30, 2021, on the Mosaic Theater Company website. Episodes will be released February 23, March 9 and 23, April 6 and 20, May 4 and 18, and June 1, 2021. The series program can be downloaded here. For further information on this and future episodes and productions, please visit Mosaics home page.
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In Mosaic's darkly funny 'Inherit the Windbag,' an epic bickerfest (ep. 3) - DC Metro Theater Arts
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Ralph Nader on Corporatism’s Threat to Democracy – Progressive.org
Posted: at 2:33 am
Ralph Nader has spent a lifetime fighting on behalf of ordinary people. Life magazine ranked him as one of the most influential Americans of the twentieth century. The Atlantic named him one of the hundred most influential figures in U.S. history. Founder of Public Citizen, he is a long-time advocate for consumer safety and workers rights.
Gerrymandering puts up a resistance wall favoring the Republican state government-controlled gerrymandering. It keeps Republicans picking their own voters by these crazily shaped congressional districts in order to maximize their representation in Congress.
Nader rose to fame in the 1960s, when he took on General Motors and its unsafe Corvair car. His 1965 book Unsafe At Any Speed was instrumental in the enactment of the Motor Vehicle Safety Act; his efforts also helped create the Environmental Protection Agency.
Not only has Nader exposed the misdeeds of the corporate sector, but the U.S. political system as well. In recent years, he has led struggles around NAFTA, the WTO, corporate welfare, and single-payer health care. He is the author of numerous books including Return to Sender, Unstoppable, To the Ramparts, and Breaking Through Power, and co-author of Fake President and Wrecking America.
He spoke with David Barsamian, founder and director of Alternative Radio, on February 27, 2021. The full interview can be heard here.
Q: Its probably likely that, had there been no pandemic, Donald Trump would have been reelected. The question arises, how did 74 million Americans vote for him?
Ralph Nader: Excellent point. I was lookingat the voting statistics, and if 45,000 votes switched in three states to Trump, 45,000 out of 158 million or so votes in Arizona, Wisconsin, and Georgia, he would have tied Biden with 270 Electoral College votes. Then it would have gone to the House of Representatives where the vote is by states, and Republicans control more states. He would have been reelected without even going to the House of Representatives if you add one more state and 40,000 or 50,000 more votes, so you are still under 100,000 more votes switching. If you added one more state, and that state would have been Nevada, hed have been elected for another four-year term.
One of the reasons that is almost never mentioned is hereditary Republicans. Tens of millions of hereditary Republicans will vote for the Republican nominee, regardless of who that nominee is. Mayor Bloomberg, when he decided not to run for President years ago, said, 15 percent of Democrats will vote Democratic if Ayn Rand was the nominee. And 15 percent of the Republicans would vote for Republican if Leon Trotsky was the nominee. Those are his words. But clearly, probably 30 or 40 million would vote for the Republican ticket regardless. How about the rest?
The rest are people who are largely single or double, or triple issue [voters] only. They have low expectations of what this most powerful person in the world can do for their children, for the environment, for peace, for tax equity, for rebuilding and repairing the United States, for consumer protection, for worker rights, living wage, and full health insurance. All that they dont care about.
Heres what they care about. And heres what Trump gave them. One, the tax cut. Even though it was a tax cut for the rich, they believed his lies, and thought it was a tax cut for themselves.
Number two, deregulation, even though deregulation harmed them by exposing them to more pollution. Less protection for their children from pesticides, for example. All kinds of harm, regardless of whether they were Trump voters or Biden voters. They all bleed the same way, [theyre all] being ripped off by credit card companies, insurance companies, banks, mortgage service firms, all the fine print contracts. They loved his talk about deregulation.
And the third that they bought into was that he was opposed to abortion. Heres this consummate philanderer who for years was for abortion. They said were holding him to his word; and he did pursue policies against reproductive rights.
The fourth, probably got a few million votes, [was] his belligerent talk overseas, when he would talk about wiping a country off the map and expanding the military budget beyond what the generals themselves asked.
So, it behooves the Democrats to start looking at themselves in the mirror and asking why they came so close to disaster. They had all the money in the world. They had more campaign money than the Republicans. And they had $150 million in two relatively small states, Kentucky, where Mitch McConnell was running for re-election, the majority leader of the Senate. And South Carolina, where that travesty called Lindsey Graham was running for re-election. And the Democrats lost and lost big. One of their candidates spent $80 million, and the other spent $70 million. And they dont even have a look back to see what went wrong, so it doesnt go wrong again in 2022 and 2024.
Q: What about Supreme Court justices and the other judges that Donald Trump appointed?
Nader: He came through. He appointed three of the most reactionary judges you could conceive of and got them confirmed with Mitch McConnell in the Senate. They now have a six to three majority in the Supreme Court for many years to come. And in that sense, he fulfilled his pledge.
So, you take all these issues, and you can see why 74 million people voted for Trump. And by the way, the population keeps growing. So, the fact that he got more votes than Mitt Romney, part of that was due to the expansion of the electorate.
But there is another factor that almost never is talked about. Trump did better among Hispanics and Blacks than it was expected for him to do. People couldnt figure that out. Well, Tom Hartmann came up with the evidence: He has been listening to Latinx radio shows that have been taken over by rightwing Latinx equivalents of Sean Hannity, Rush Limbaugh, and Michael Savage.
So lets not underestimate the transformation of millions of Reagan Democrats years ago with the rise of Rush Limbaugh, Sean Hannity, and others, after the Fairness Doctrine was repealed by George Herbert Walker Bush, his Federal Communication commissioners. We have to look carefully at that, and see whether its beginning to occur in the Black media as well. And we're not talking about large percentages here. But if Trump got 10 percent more Latinx votes than he was expected to get, thats pretty worrisome for the Democratic Party going toward 2022.
Q: Why didnt Biden have any coattails. He won the popular vote by more than 7 million.
Nader: Again, the Democrats dont do the kind of post-election self-assessment that the Republicans do when they lose elections. Theyre very arrogant. They dont return calls [from] progressives to the Democratic National Committee. The House Democratic Caucus is hard to reach. They dont seek out advice.
The Democrats keep losing elections or not winning ones they should win in a landslide to the worst Republican Party in history. They have the same consultants who make huge amounts of money, 15 percent of all the TV ads, so they discourage the Democratic candidates from having a ground game. They say youve got to go on television, youve got to go on social media, so they can get the 15 percent commission. And as a result, the Biden victory was not matched. They lost two or three seats in California. Biden won California in a landslide.
Another reason is gerrymandering. Gerrymandering puts up a resistance wall favoring the Republican state government-controlled gerrymandering. It keeps Republicans picking their own voters by these crazily shaped congressional districts in order to maximize their representation in Congress. For example, 60 percent of the vote, roughly, in Pennsylvania was Democrat. And yet the majority of representatives in the House from Pennsylvania are Republicans. Thats what gerrymandering does.
Q: Talk about the Grand Old Party, the GOP. Whats going on with the Republican Party?
Nader: Its been taken over by corporatists who have shoved even honest conservatives aside. For example, the Republican Party of Dwight Eisenhower, of Senator Robert Taft, and of others in the 1950s and 1960s, had certain conservative principles. I didnt agree with a lot of them. But for example, they believed in enforcing the antitrust laws. Look at all the giant mergers that they allowed under George W. Bush in industry after industry, the drug industry, the railroad industry, communications industry, and the auto industry.
The corporatists expanded corporate welfare, which the conservatives hate, they call it crony capitalism. So, Trump was a big promoter of corporate welfare because he was a big corporate welfare [recipient], with his gambling casinos and real estate in New York City. So again, corporatism over conservatism.
Conservatives were known to be a little bit isolationist. They didnt like the empire. Some of them were hypocrites. But, generally speaking, they were hesitant about expanding their empire and not engaging in what are called wars of choice. Republicans such as Wendell Willkie, who ran for President in 1940 against Franklin Delano Roosevelt on a peace program.
The future for the GOP is purely a function of how weak the Democratic Party is. If the Democratic Party was progressive, there wouldnt be much left of the GOP. Theyd be lucky to get 30 percent of the vote.
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Ralph Nader on Corporatism's Threat to Democracy - Progressive.org
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A New Brand of Biblicism | Sohrab Ahmari – First Things
Posted: at 2:32 am
Of all the reactions to the Vatican declaration this week ruling out the blessing of same-sex unions, the most interesting came from Daniel P. Horan, OFM. Times have changed, Father Horan believes, and Rome must look past its hidebound moral dogmas to fully appreciate new or hitherto-repressed dimensions of love, including those disclosed by homosexual relations.
As Father Horan sees it, whats blocking the way to such an opening is the Churchs centuries-old adoption of Aristotelian teleology and virtue ethics. He sarcastically commented: Breaking News: Gravity is considered intrinsically disordered, because it does not appear anywhere in the 13th-century appropriation of Aristotle's treatise on physics and, therefore, goes against God's will. Anyone participating in gravity is committing a grave sin.
Aristotles limits as a physicist, as Father Horan no doubt knows, dont invalidate his insights into ethics. Sarcasm aside, Father Horan's response to the statement of the Congregation for the Doctrine of the Faith evoked an old and unpleasant strand of Christian anti-intellectualism. He also tweeted, Im very sick of the idolatry of certain Christians, including many in positions of great authority, who have replaced the Gospel of Jesus Christ with the Summa of Thomas Aquinas; and the foolishness of Gods love (I Cor. 1:1830) with the logic of Aristotle. God loves you!
Although deployed in service of a modern cause that would have been unthinkable to the Church Fathers, Father Horans rhetoric places him squarely in an anti-philosophy tradition going back to the patristic age. His charge that Aristotle (or mere natural reason) has supplanted revelation for his opponents, his use of that precise verse from Saint Pauls First Letter to the Corinthians, even the scare quotes around the word logicall could have come down from, say, a Tertullian.
The second-century father, too, raged against Aristotle: What indeed has Athens to do with Jerusalem? What concord is there between the Academy and the Church, what between heretics and Christians? . . . Away with all attempts to produce a mottled Christianity of Stoic, Platonic and dialectic composition! Tertullian blamed all heresy, ultimately, on Christians refusal to dispense with the worlds reason now that God had revealed himself on Sinai and Calvary.
Attitudes like Tertullians continued to shape a part of the Christian mind in the middle ages. Saint Bernard of Clairvaux encouraged his disciples to boast, after the psalmist, of having more understanding than all my teachers (Ps. 119:99): Wherefore, O my brother, dost thou make such a boast? The reasonings of Plato and the subtleties of Aristotle? God forbid!, thou answerest. It is because I have sought thy commandments, O Lord.
Bernards disdain was a justified reaction to an excessive rationalism that risked absolutizing Aristotle, as Josef Pieper put it. Moreover, all the Churchs great thinkers would sometimes stand in awe of how the ordinary Christian has a more sublime understanding of God than Plato or Aristotle. None of them would ever pit sound reason against the true faith.
Still, an anti-philosophy streak was a real force in that time. Blessedly, others countered itor else, as tienne Gilson famously quipped, the Dark Ages would have deserved their name.
Above all, it was Saint Thomas Aquinas who struck just the right balance between the poles of biblicism and rationalism, leading the Church to adopt his system for harmonizing faith and reason as her own. For his service, Pope Leo XIII called him the special bulwark and glory of the Catholic faith.
Aquinas, too, heard all around him the accusation that philosophy was an invitation to worldliness, that natural reason risked devaluing the foolishness of God. And he struck backhard: They hold a plainly false opinion who say that in regard to the truth of religion it does not matter what a man thinks about creation so long as he has the correct opinion concerning God. An error concerning the creation ends as false thinking about God (SCG II.3).
It doesnt take too many steps to show that Father Horans brand of biblicism displays precisely the error the Angelic Doctor warned of. By denying a space to philosophy, and specifically natural teleology, Father Horan ends up denying that human beings have natural ends proper to them as rational animals. And that, in turn, leads him to the view, totally alien to his anti-philosophy forebears in the Church, that same-sex unions can receive the Churchs blessing.
It's a clear demonstration of why the Church needs philosophyand why philosophical errors concerning human things lead to errors about divine things.
Sohrab Ahmari is the op-ed editor of the New York Post and author of the forthcoming book The Unbroken Thread: Discovering the Wisdom of Tradition in an Age of Chaos.
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Guide to the Classics: Voltaires Candide a darkly satirical tale of human folly in times of crisis – The Conversation AU
Posted: at 2:32 am
Italy had its renaissance, Germany its reformation, France had Voltaire, the historian Will Durant once commented.
Born Franois-Marie Arouet, Voltaire (1694-1778) was known in his lifetime as the patriarch of the French enlightenment. A man of extraordinary energy and abilities, he produced some 100 volumes of poetry, fiction, theatre, biblical and literary criticism, history and philosophy.
Among his myriad works, Voltaires Candide, or Optimism (1759) is widely recognised as the masterpiece. A darkly satirical novella taking aim at human folly, pride and excessive faith in reasons ability to plumb the deepest metaphysical truths, it remains as telling in this era of pandemics and wild conspiracy theories as when first published.
Read more: Criticism of Western Civilisation isn't new, it was part of the Enlightenment
In his earlier works Voltaire had propounded an almost naive optimism, but the decade from 1749-1759 was not easy for the philosopher-author.
Personally, his great love, milie du Chtelet had died in 1749. Politically, he had been forced from exile to exile for his criticism of monastic and clerical privileges in France and his Essay on Universal History, the Manners, and Spirit of Nations (1756), which treated Christianity as just one world religion, rather than the final revealed truth.
In 1755, meanwhile, on November 1, a huge earthquake had struck the Portugese capital, Lisbon, followed by a tsunami. Within minutes, tens of thousands were dead.
The recriminations soon began. Protestants saw in Lisbons destruction divine judgement on Catholicism. Catholics proposed, with equal implausibility, the especial sinfulness of the Lisbonites as the disasters cause. Pyres were erected in the streets to burn heretics, as scapegoats for the disaster.
This combination of senseless death and even more senseless human responses outraged Voltaire. His first response was the impassioned Poem on the Lisbon Disaster of 1755:
As the dying voices call out, will you dare respondTo this appalling spectacle of smoking ashes with, [] God is avenged. Their death is the price of their crimes?
Then, several years later, came Candide.
As his name suggests, Voltaires hero, Candide, is a simple lad. Raised in a magnificent castle in Westphalia, in North-Western Germany, he is moved by just two passions. The first is abiding love for his sweetheart, Cungonde.
The second is admiration for his teacher, Pangloss (all tongue), an exalted Professor of mtaphysico-thologo-cosmolonigologie possessed of the happy ability to explain everything that happens, despite appearances, as for the best.
It is demonstrable, said he, "that things cannot be otherwise than as they are; for [] all is necessarily for the best end. Observe, that the nose has been formed to bear spectacles thus we have spectacles. Legs are visibly designed for stockings and we have stockings [] Pigs were made to be eaten therefore we eat pork all the year round. Consequently, they who assert that all is well have said a foolish thing, they should have said: all is for the best.
In Pangloss, Voltaire is satirising German philosopher Gottfried Wilhelm Leibniz and the British poet, Alexander Pope.
These two men had defended what the former called theodicy: the idea that a perfect God could only have created the best possible world. Hence, the human perception that events like pandemics, earthquakes, massacres and tsunamis are bad must be mistaken.
Read more: Floods and fires: the struggle to rebuild, the search for meaning
Candides fate is set up by Voltaire as a reductio ad absurdum (reduction to absurdity) of this optimistic theory. Our hero is first expelled from his Edenic childhood garden, when Cungondes father comes upon she and Candide illicitly experimenting in what Voltaire delicately calls natural philosophy.
In Candides ensuing wanderings around Europe and the Americas, Voltaire treats his hero to a veritable guided tour of all of the evils of war, lust, avarice, vanity and colonialism.
Fleeing war, rapine and zealotry in Bulgaria and Holland, Candide arrives in Lisbon just in time for the earthquake. He is selected for execution by fire as a heretic, before escaping to save Cungonde from disputing, lustful representatives of the Wests two great biblical faiths, Judaism and Christianity.
The lovers flee together to the Americas. In Buenos Aires, however, the Spanish governor seizes Cungonde for his wife. Candide and his servant, Cacambo, are forced to flee through yet more bloody misadventures in the new world.
In a rightly famous passage, which finally sees Candide recant of his teacher Pangloss theodicy as the abomination [] of maintaining that everything is right when it is wrong, they come upon a crippled African slave whose masters are Dutch merchants in Surinam:
Yes, sir, said the negro, it is the custom. [] When we work at the sugar-canes, and the mill snatches hold of a finger, they cut off the hand; and when we attempt to run away, they cut off the leg; both cases have happened to me. This is the price at which you eat sugar in Europe.
To this Europe, the increasingly disillusioned Candide returns. The riches he acquired in the new world are soon fleeced by cunning social climbers in Paris and Venice. He is reunited with Pangloss, who has recanted nothing of his optimism, despite being enslaved, flogged, hanged and brutally maimed, explaining that I am a philosopher and I cannot retract []
Soon enough, Candide also hears news that Cungonde is now a slave in Turkey, after her own litany of unlikely sufferings. So, he hits the road one last time. Reunited at last with his half-broken beloved, they retire to a little farm with their friends near Constantinople.
Here, despite everything, Pangloss still sometimes comes to mindlessly philosophise, as the story famously closes:
There is a concatenation of events in this best of all possible worlds: for if you had not been kicked out of a magnificent castle for love of Miss Cunegonde: if you had not been put into the Inquisition: if you had not walked over America: [] if you had not lost all your sheep from the fine country of El Dorado: you would not be here eating preserved citrons and pistachio-nuts.
All that is very well, answered Candide, but let us cultivate our garden.
In the entry on wit (esprit) in his famous Philosophical Dictionary of 1764, Voltaire reflects that it is:
the art either of bringing together two things apparently remote, or of dividing two things which seem to be united, or of opposing them to each other []
It is the art of Voltaires Candide to leave readers unsure whether they should be weeping, screaming, laughing or all at the same time. Atrocious sufferings are recounted with the innocence of a childrens fairy tale.
Elevated questions of metaphysical philosophy, which for a century had divided the greatest Western minds, are brought crashing down to earth amid the clamours of warring armies, collapsing cities, inhumane barbarism and slavery.
It is easy to see why critics have read Voltaires novella as a document written in despair. But the laughter of the book suggests this is only half the story.
Voltaire is enraged at human cruelty and idiocy. He scorns the Panglossian pride, which pretends to justify the unjustifiable with blithe self-assurance and vain sophistries. He despises any theory clever enough to explain away human suffering, but not humane enough to decry it.
But this is because he believes human beings can be better. For Voltaire, we can and should challenge all fair-sounding ideologies reconciling us to indignities visited on others we would not accept for ourselves.
Read more: A moral world in which bad things happen to good people
Stateless, Voltaire had ended up in 1758 in rural retreat in Ferney, near the Swiss-French border. At the tender age of 65, he embarked on a legendary campaign against religious fanaticism associated with his famous slogan: crasez l'infme! (let us crush the infamous!).
His Treatise of Toleration of 1763, was sparked by anger at the wrongful execution of Protestant Jean Calas by Catholic zealots in Toulouse.
In 1778, the legendary author and advocate for multi-faith society finally returned to Paris, to be hailed as a hero. Fatigued by the journey, Voltaire died soon after, claiming: I die adoring God, loving my friends, not hating my enemies, and detesting superstition.
In 1791, the revolutionary government honoured Voltaire as an inspiration. His remains were re-interred in the Pantheon.
There is no pandemic in Voltaires Candide, and todays conspiracy theories make Pangloss inhumane, hyper-rationalism look balanced.
But there are few other books you could read with greater sympathy in 2021 than this little gem of irony, calamity, and restrained outrage at human folly and prejudice. And none that are more cutting and entertaining.
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