Daily Archives: March 3, 2021

Treasurer Sprague, The Ohio State University partner to advance ‘Real Money. Real World.’ curriculum – The Highland County Press

Posted: March 3, 2021 at 2:12 am

Ohio Treasurer Robert Sprague Wednesday announced a partnership with The Ohio State University College of Food, Agricultural, and Environmental Sciences (CFAES) to advance and expand the use of the collegesReal Money. Real World. financial literacy program statewide.

The announcement coincides with the annualAmerica Saves Week, which aims to raise awareness about financial literacy education while helping individuals to achieve financial stability.

Securing a sound and prosperous financial future for our state starts with our young people, and that means preparing them for the challenges that come later in life, said Treasurer Sprague. Ive seen the benefits of the Real Money. Real World. curriculum firsthand, and the Treasurers office looks forward to working with Ohio State University Extension to reach more students and give them the personal finance skills needed to be successful.

With the new partnership, the Ohio Treasurers office will assist OSU Extension with its outreach efforts to shine a brighter light on Real Money. Real World.s innovative curriculum and reach more students who can benefit from it. OSU Extension is the outreach arm of CFAES and currently offers the financial literacy program in 45 of Ohios 88 counties. The program averages approximately 14,000 students annually.

I am very excited about this partnership and how this collaboration with the Treasurers office will help ensure that financial literacy education is successfully offered to youth throughout the state, said Jackie Kirby Wilkins, associate dean and director of OSU Extension. An early introduction to understanding careers, income, budgeting, credit and financial planning pays off significantly in the long-term financial health and wellbeing of youth and the communities in which they live as they prepare for adulthood and financial independence.

Real Money. Real World. is a financial literacy program developed by OSU Extension designed for youth ages 12-18 that emphasizes experiential learning. The curriculum includes an interactive spending simulation that provides participants the opportunity to make lifestyle and budget choices similar to those they will make as adults.

The program increases participant awareness to real-life scenarios such as what it costs to maintain a household, what it costs to care for a child and the level of education required for the job they desire. Since its inception in 2005, the program has had over 95,000 participants.

More information on the Real Money. Real World. curriculum can be found online atrealmoneyrealworld.osu.edu/virtual-program.

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Treasurer Sprague, The Ohio State University partner to advance 'Real Money. Real World.' curriculum - The Highland County Press

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Woman says Bumble date killed her dogs and abused her. Now she’s speaking out to help others isolated amid COVID-19. – USA TODAY

Posted: at 2:12 am

CHICAGO Living alone with her two dogs, working remotely as a high school Spanish teacher and distancing from her parents because ofCOVID-19, Sarah Manos said she felt a little less lonely last April when the man she met on Bumble started buying her flowers.

But two months later, after the man tried to cut Manos off from friends and family and allegedly killedher two dogs, she discreetly packed her bags, fled to her parents' house and called the National Domestic Violence Hotline, according to a civil suit Manos filed last week in Cook County circuit court.

"He wouldnt have gotten his claws into me if I hadnt been isolated," said Manos, 27. County prosecutors did not charge the man, so Manos said she filed the lawsuit because she didn't "want anyone else to suffer through what I went through. No matter how alone they make you feel, you truly are not alone."

Nearly a year since the first coronavirus stay-at-home orders went into effect in the U.S., advocates are warning that survivors continue to be at high risk of domestic violence. With schools closed and many people laid off or working remotely, survivors may be in closer proximity to their abusers with fewer ways to access support services, less financial independence and greater fears about the safety of seeking services amid COVID-19.

"Its been a real challenge for advocates and survivors," saidRuth Glenn, president of the National Coalition Against Domestic Violence. "Not only have they had barriers theyve had to navigate to seek safety when theyre ready, but they now have an added barrier of a pandemic. It becomes a tool for the person thats causing harm another tool to further control and exert power."

Violence against women surges during COVID-19: Senate Republicans block anti-domestic violence law

Domestic violence incidents in the U.S. have increased by 8.1% since the beginning of the pandemic, according to estimatesreleased Wednesday by the National Commission on COVID-19 and Criminal Justice, which drew on data from logs of police calls, crime reports, emergency hotline registries, health records and more.

The National Domestic Violence Hotline said that more than 23,000 people have called since mid-March mentioning COVID-19 as a factor in what they are experiencing. Calls to the hotline have been steadily increasing in recent years, but it's not clear if the pandemic accounts for the continued rise. In fact, many survivors may feel they have less space away from their abuser to safely reach out for help.

"I firmly believe that once weve stepped out of the worst part of this, well see the domestic violencenumbers spike," Glenn said."Youll begin to see more survivors stepping forward and reporting."

But calls to hotlines have surged in differentparts of the country at different times over the past year.New York sawa surge in reports last spring and launched a task force to identify ways to provide resources to survivors amid COVID-19. In Michigan, calls to the hotline run by the Michigan Coalition to End Domestic and Sexual Violence reached all-time highs last month.

"We got as many calls in January as we had gotten in the entirety of October through December, and thats when we got almost as many calls as the previous year," said executive directorSarah Prout Rennie. "After a year, people are finding their choice between a rock and a hard place ... completely untenable."

Domestic violence in the age of coronavirus: What happens when you're stuck at home, but home isn't safe?

For Manos, the abuse began quickly. In April, as the U.S. was beginning to learn more about the novel coronavirus and institute stay-at-home orders, Manos wasn't seeingher parents because they didn't want to risk contracting or transmitting COVID-19, she said.

That's when Manos connected with the man on Bumble.According to the lawsuit, he quicklypressured Manos into meeting in personand becoming his girlfriend. Early on, the man allegedly told Manos he had "disappeared" his ex-girlfriend's family and warned Manos not to cross him, according to the lawsuit.

"I knew it wasn't a safe situation, but I knew it was too late to get out then. He was already tracking me," Manos said, referring to digital and in-person tracking. "He said he would never hurt me, but he would always go after the ones that I loved."

Over the course of their relationship, Manos alleges theman repeatedly threatened her life and the lives of her parents. She claims hetortured and killed hertwo dogs, Kirby, a 6-year-old Bichon Mix, and Daisy, a 13-month-old Bichon Mix, according to the lawsuit.

"I started to disassociate a little bit, where you do what you have to to survive," Manos said. "You look at this and youre like, this cannot be happening. This cannot be reality. This isnt real. This isnt me."

Sarah Manos in Chicago in February, 2020.(Photo: Provided by Sarah Manos)

The man denied the allegations to USA TODAY. While police in Midlothian and Arlington Heights, Illinois, investigated Manos' case and concluded animal abuse was the cause of the dogs' deaths, the Cook County States Attorney's Office found the evidence against the man insufficient to meet the burden of proof to file animal cruelty charges. The office told USA TODAY they worked with Manos to secure a conviction against the man after he violated Manos' order of protection.

Manos' civil suit accuses the man of violating the Illinois Humane Care for Animals Act and seeks monetary compensation for "severe emotional distress, among other injuries." Manos said she filed the suit because she wanted the man to be held accountableand to "bring awareness to the situation."

"I knew the system had failed me and that I needed to get justice for myself," Manos said. "Its not about the money. Its the principle. I matter, and my dogs matter."

Gayle King asked FKA Twigs 'Why didn't you leave?': Her question is part of the problem.

Kirby and Daisy sit in a shopping cart during a trip to Petsmart in July, 2019. "We had gone there around the Fourth of July to get fish supplies for a goldfish we had won at the town carnival," Sarah Manos said.(Photo: Provided by Sarah Manos)

Abusers targeting pets is"unfortunately not at all unusual," saidPhil Arkow, coordinator of the National Link Coalition, which works to build greater awareness of how forms of violence are interconnected.

Animal abuse and other forms of family and community violence such as child and elder abuse havelong been tied to domestic violence, he said.

"Domestic violence is about power and control, so animals and things a survivor cares about become a target for the abuse because its a way to hurt the person, and its also a way to control them," said Neha Gill, executive director of Apna Ghar, a Chicago-based human rights organization working to end gender violence.

During times of crisis, such as the coronavirus pandemic, the bond between humans and animals intensifies, and abusers will exploit that bond tocontrol a victim's behavior, to intimidate the victimand to inflict trauma on the victim, Arkow said.

About 71% of pet owners entering women's shelters reported that their batterer had injured or threatened family pets to coerce, control and intimidate them, a 1997 survey found. What's more, about 25% of survivors said they delayed the decision to go to a shelter because of concerns for their pets safety, a2002 survey found.

That's part ofwhy there's a growing movement among shelters to find ways to work with survivors who have pets, Arkow said. More than 250 domestic violence shelters in 46 states accept pets, and hundreds more work with a program in their community to provide foster care for pets, he said.

It's also important to know that animals can be explicitly included in protective orders in 35 states.And in 2018, the U.S. passed the Pet and Women Safety "PAWS" Act, which allows those pet protective orders to be enforced across state lines.

"That may be a reason (survivors) feel like they cant leave because they dont have somewhere to go with their animal," said Gill, whose agency also operates a shelter. "But still make the call. Still ask because there are options."

Manos said it was frighteningbut "empowering" planning out her escape. She said she initially planned to get a letter to her mother by dropping it off on a shelf at the grocery store, but she eventually scrapped that plan and fled to her parents' house at the end ofJune, after the man allegedly killed her second dog.

"I knew I would be escaping when the time was safe to escape, so it gave me the power to fight to survive,"Manos said. "I brought my bags. I said goodbye to my apartment. I sat my parents down in the living room. IFaceTimed my sisters, and I told them everything."

Manos said she also spent two hourson the phone that day with an advocate from the National Domestic Violence Hotline.The following day, she filed for and received an emergency order of protection, and she and her family left town, according to the lawsuit.

"Going through this and recovering from it is a roller coaster," Manos said."Right now Im doing OK, but I do have PTSD from this. This is a lot for any one person to deal with."

Manos said she has moved to a new home, has continued to go to work and has been working with a trauma-specialized therapist.

Whos taking care of them?Mental health professionals are the ones taking care of us

Looking back, her mother, Kate, said she and her husband didn't initiallyrecognize the warning signs of domestic abuse.

"Sarah was a different person during that time. She was very tense, very secretive," Kate Manos said. "Shes been in other relationships, and this one was different. We had not had experience with abusive relationships, so I guess we were not putting two and two together."

There are many signs of domestic abuse, and they look different for each situation, said Glenn, of the National Coalition Against Domestic Violence.

Many abusers try to isolate their victim, so family, friends and colleagues may begin to notice the person isnot as accessible as they used to be.Animal abuse is a "true indication" that the violence is beginning to escalate, she said.

"If there is anything unusual about someone'sbehavior and you know there may be something go on, you may want to subtly and carefully say, 'I know that something is going on for you, Im here to talk or if you need help,'" Glenn said. "We should not ask them to talk about it until theyre ready to talk about it, and we should not ask them to leave unless theyre ready."

Manos said people in her neighborhoodhave been "in complete shock" from hearing her story, especially"to hear that this happened in our own backyards." She said many people have reached out to her to thank her for sharing her story.

"The community has been giving me hope, and the drive to share my story with others has been empowering," she said. "Youre not alone.I know it feels like you are. You feel like theres no way out. But there is. You are strong, and you are surviving, and were here to help you."

If you are a victim of domestic violence, The National Domestic Violence Hotline allows you to speak confidentially with trained advocates online or by the phone, which they recommend for those who think their online activity is being monitored by their abuser (800-799-7233). They can help survivors develop a plan to achieve safety.

Safe Horizon's hotline offers crisis counseling, safety planning, and assistance finding shelters 1-800-621-HOPE (4673). It also has a chat feature where you can reach out for help from a computer or phone confidentially.

Survivors can call the New York City Anti-Violence Project's 24/7 English/Spanish hotline at 212-714-1141 and get support. If calling is not safe but email is possible, make a report at avp.org/get-help and leave safe contact information, and someone will reach out.

Find a list of pet-friendly shelters at Sheltering Animals & Families Together,Safe Place For Pets, DomesticShelters.org and the Animal Welfare Institute.

Read or Share this story: https://www.usatoday.com/story/news/nation/2021/02/26/pandemic-isolation-domestic-violence-lawsuit-animal-abuse/6790449002/

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Agroforestry and land reform give Brazil cacao farmers sweet taste of success – Mongabay.com

Posted: at 2:12 am

We consider the witches broom not a plague, but rather a holy broom, says Rubens de Jesus. Thanks to it, we are on the land today.

Thats not a sentiment shared by many of de Jesuss fellow small farmers, who in the 1990s saw their valuable cacao trees devastated by an outbreak of the fungal disease in the south of Brazils Bahia state. The outbreak had far-ranging social, environmental and economic repercussions, leaving more than 150,000 farmers unemployed in what had been Brazils main cacao-producing region since the 18th century.

In the first half of the 20th century, Bahias cacao was highly valued on the international market, providing decades of abundance for local landowners known as colonels, who exported the crop by the ton every year. In 1989, Moniliophthora perniciosa, the fungus that causes witches broom disease (WBD) in cacao trees, was first detected here, and it quickly spread, bringing the boom time to an end. The cacao trees shriveled up and sprouted the abnormal stems that give the disease its name. About 30,000 farms went bankrupt.

Yet despite this downturn, there was a bright spot. In the Dois Riaches settlement, home to 150 people in the municipality of Ibirapitanga, the outbreak opened the way for land reform. They mobilized for their land rights and received training and support from institutions, eventually becoming an example of how to overcome adversity. They started selling premium cacao to major brands and achieved freedom, financial independence and food sovereignty.

It wasnt always that way.

Before joining the Dois Riaches land reform settlement, and before the outbreak of WBD, many of the communitys residents worked on cacao farms as temporary employees, paid weekly based on how much work they did. Working conditions were harsh: about 15 years ago, Edivaldo dos Santos, also known as Bisc, used to earn around 12 reais a week, or about $4.60 at the exchange rate at the time. He had no rights, no formal contract, and could not even grow his own food. I thought I was worthless; it was almost like slave labor, he says.

Workers didnt get to participate in all stages of cacao production, such as harvesting, breaking and drying. According to Rubens de Jesus, each family would work only on one stage, and it remained so for several generations. It was a strategy by landowners, so we wouldnt understand the whole cycle of cacao. This was designed to keep them dependent on the landowners.

Ironically, the families of many cacao farmers had never eaten chocolate until they took possession of the land, and many did not even know what chocolate was. I broke a lot of cacao, but I was not allowed to suck on a cacao seed, or it would be deducted from our payment, says Luiza dos Santos, adding that they were monitored up close by shift corporals, as the farm foremen were known.

That was until some farmers started to get involved in social movements fighting for land, like Ceta, the State Movement of Settled, Camped and Quilombola Workers. And they decided to set up camp on an abandoned farm by the BA-652 state road: Dois Riaches. In 2007, after six years of fear and sleepless nights, their persistence paid off and they managed to occupy the property, which was eventually granted to them by INCRA, Brazils national land reform institute.

Without cacao, land reform would have been virtually impossible in the region. But the 40 families who occupied the land already knew that planting cacao would guarantee their livelihoods and their main source of income. Today, the 406-hectare (1,003-acre) settlement has no single owner; it is instead managed collectively by all 150 community members.

When the farmers first took over Dois Riaches, they found poor soil, rendered infertile by years of neglect. There was nothing on the land but livestock and cacao. As is customary in movements fighting for land, they planted food crops such as cassava and beans for their own subsistence as soon as they arrived. Before long, they started selling the surplus in neighboring towns and the reality finally began to change. In the words of de Jesus, from being called troublemakers and thieves, they started to be praised as food producers.

To recover the cacao crops, they reestablished the cabruca, an agroecological system that had been practiced in the area for 170 years. It consists of cultivating without clearing the forest. This is possible because cacao grows well in the shade; here, it has the added benefit of preserving a patch of southern Bahias dwindling Atlantic Forest. For a system to be considered cabruca, at least 50 species of native trees are required. This differs vastly from much of the cultivated land in Bahia, which host treeless expanses of monocrops, encouraged by the state government and major industries, who consider the latter more productive.

Another crucial decision by the community was to center their cacao farming around the local and ancient parazinho variety rather than on hybrid or cloned ones widely used in the area. In addition to providing much tastier chocolate, it contributes to maintaining the age-old farming tradition.

Another trademark of Dois Riaches is collective participation. Each farming stage is carried out as a joint effort. The mood is high, and the farmers sing while breaking the cacao. We cant handle 4 hectares [10 acres] by ourselves, but we can do it by working with the neighbors, says Mara Silva, a community member.

Under this scheme, the communitys income per hectare is four times higher than from a conventional system. Agroecological production is our only option, and the secret is to add value. Today we still have Atlantic Forest in Bahia thanks to cacao, de Jesus says.

Through partnerships with several institutions, the residents of Dois Riaches also learned to master fermentation, the most sensitive and rigorous stage of the cycle, responsible for producing truly high-quality cacao beans. Thanks to this, they have managed to sell to the two main premium chocolate brands in the Brazilian market: first Amma, in 2016, and then Dengo.

Its a beautiful and integrated community with a beautiful organization, Ammas founder, Diego Badar, says of the community. We made a [chocolate] bar and stamped it to inform identity, harvest season, variety, and region.

Dengo has helped raise the quality of the beans even further by requiring that they be analyzed by Brazils Cocoa Innovation Center, which assesses whether they meet the standard for processing. Other smaller but also prestigious brands have followed, such as Minas Gerais-based Kalapa, and Quetzal, from Rio de Janeiro.

Its a fantastic feeling when Amma sends us chocolate with that name written on it: Dois Riaches Association, de Jesus says. Anyone who buys it will be consuming a product that doesnt harm nature, respects social and economic aspects, and will benefit those who are at the end of the chain, that is, us.

Finally, the community is introducing cacao and its derivatives into its own diet. Were starting to use it for ourselves as well. Food production is liberation, Mara Silva says.

The process of struggle in Dois Riaches advances toward quality education and access to all levels of training, says Teresa Santiago, a farmer and member of the communitys education commission.

The commission has built a day care center and is finishing off work on a National School of Agroecology. My mother didnt study, but now Im finishing college, Santiago says. So you can see the change. Thats sovereignty. Sovereignty in food, in production, in organicity, sovereignty in quality of life.

And they have other reasons to celebrate. Farmers average monthly earnings went from 246 reais in 2008 to 2,000 reais today ($144 to $365). In 2020, the community opened a school factory and is about to launch its own chocolate brand. All this in the midst of the COVID-19 pandemic a sweet success in such difficult times.

The history of the community is told in the independent documentary short Dois Riaches, Cacau e Liberdade (Dois Riaches, Cacao and Freedom). Directed by filmmaker Fellipe Abreu and journalist Patrcia Moll, it was released in November 2020 at the Terra Madre Brasil event promoted by Slow Food. Watch it here (in Portuguese):

Banner image of the Dois Riaches settlement in Ibirapitanga, southern Bahia state, by Fellipe Abreu.

This story was first reported by Mongabays Brazil team and published here on our Brazil site on Feb. 11, 2021.

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Agroforestry and land reform give Brazil cacao farmers sweet taste of success - Mongabay.com

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No more ‘plastic path to empowerment’: Tupperware party in NL is over – DutchNews.nl – DutchNews.nl

Posted: at 2:12 am

Declining sales have put an end to the Tupperware party in the Netherlands, the company has said.

Tupperware, designed by American Earl Tupper, became known in the 1950s as a way of marketing the product directly to women. The company launched in the Netherlands in the 1960s.

The decision did not come as a complete surprise to Adrienne Oomen, who hosted Tupperware parties for three years. The coronavirus crisis put the final nail in the coffin of what had become a 55 year-old institution already on the way out, she said. Many people already have Tupperware products and they think Oh no, not another one who wants to sell me things, Oomen told the AD.

The companys promotion of the parties as the suburban womens plastic path to empowerment still resonated with Lenny Kwetters (58). She started as a party host and ended her 11-year career as a distributor.

Kwetters said the Tupperware sales approach offered her and many other women a ticket to financial independence. I had four children and I didnt want to spend all my time at home, she told the paper.

Kwetters said she felt the Tupperware products were relatively expensive. I always told people to think hard: do you really need this product?. I was always selective myself and my kitchen cabinets are not full of Tupperware. I do wonder where I will go if something breaks.

People in the Netherlands who still want to buy Tupperware products can do so in Belgium and Germany, the company said.

The DutchNews.nl team would like to thank all the generous readers who have made a donation in recent weeks. Your financial support has helped us to expand our coverage of the coronavirus crisis into the evenings and weekends and make sure you are kept up to date with the latest developments.

DutchNews.nl has been free for 14 years, but without the financial backing of our readers, we would not be able to provide you with fair and accurate news and features about all things Dutch. Your contributions make this possible.

If you have not yet made a donation, but would like to, you can do so via Ideal, credit card or Paypal.

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Parineeti Chopra on The Girl On The Train: It will b..rk film; I wasnt just acting, I had gone into a trance – Firstpost

Posted: at 2:11 am

'I may do 300 films in my life, I dont know, but this will be the landmark film in my head, because it changed me, it made me who I am at this moment.'

Parineeti Chopra registered her presence early on in her career with Ladies vs Ricky Bahl, Ishaqzaade and Shuddh Desi Romance. Then, she tasted blockbuster success with Golmaal Again, in 2017, and Kesari in 2019, but there were misses too, including Kill Dil, Meri Pyaari Bindu, Jabariya Jodi among few others and that made her look for newer content. When she was offered The Girl On The Train, a psychological mystery thriller in which she plays a complex, intense woman, and a murder suspect struggling with grief and alcoholism, Chopra knew that this was the time to get out of the comfort zone.

The Girl On The Train co-stars Aditi Rao Hydari, Avinash Tiwary and Kirti Kulhari among others, and is an official Hindi adaptation of Paula Hawkins bestseller about gender battles and domestic violence, which was also adapted by Hollywood in 2016, starring Emily Blunt, Rebecca Ferguson, Haley Bennett and Justin Theroux. The latest re-telling (Directed by Ribhu Dasgupta) that drops on Netflix on 26 February is the story of Meera Kapoor (played by Chopra), a lawyer with a dark past and a broken marriage who begins to fixate on the perfect life of a couple she sees in their home while on her daily commute in a train. The film was shot in a two-month start-to-finish schedule in London in late 2019.

The film, Chopra says, has given her a new understanding of her career. I may do 300 films in my life, I dont know, but this will be the landmark film in my head, because it changed me, it made me who I am at this moment. It was not just acting, I was doing something else. I had gone into a trance, she says.

Now after reading a script if I feel the role is too hard for me then I will grab it. Earlier I was literally saying yes to any film coming my way. Then it became repetitive and I didnt realise that and by then two to three years had passed, so now I am glad that I have gotten this awakening, Chopra further adds.

While most actors prefer to not watch the source material while making a film thats been adapted before, Chopra used visual references as the starting point. Meera is a very intense, traumatised, alcoholic woman and has so many layers to her but for me, I used the visual references as the starting point because I wanted to pitch the alcoholism right. I didnt want to do that filmy drunk acting. So while discussing with the director I would ask him what scenes he had in mind, what was the pitch he was looking at and I wouldnt watch the whole scene, I would watch just for a couple of seconds to get the tone and take it from there. So our job was to make it our own, right from adapting it was made for Hindi audiences and all of us were cast.

She furthers, The challenge was us against ourselves, we had to be better than the previous film, we had to surprise and shock and wanted to do something new. That was an exciting challenge and the reason I did the film was that challenge. Tell Chopra that Emily Blunt reportedlydranka few pegs before the scenes, and the actress laughs saying, I am very impressed with her then because if I did the same I wouldnt have been able to focus and work properly.

For Ribhu Dasgupta, the challenge obviously was to adapt material that was not Indian. It is always tricky. But as long as you have your own voice, your own take then it is pretty much a scriptwriting process and your version that you want to write from the top again. You have to own the film, says the director.

Parineeti Chopra in a still from The Girl On The Train. Image from Twitter

Aditi Rao Hydari says that despite her character being adapted from Megan Hipwell in the Hollywood original, she has a lot more going on around her in the film, and it was the way the story has been re-told that got her excited to play Nusrat, the girl on the balcony. I have seen the film but not read the book. Earlier I felt: what I will do in the film? Because it is about this girl on the train and it is through her eyes but I liked the way the director has brought different characters together and retold the story through Meeras eyes. Also, it was a nice break for me in the midst of doing many hectic love stories in the south, she says.We are telling a story of a girl who is traumatised, dejected, she has seen this girl in the balcony and you put Aditi there and it changes everything. Aditi was always Nusrat for me, adds Dasgupta.

Incidentally, Chopras co-star Avinash Tiwary is not a big fan of the Hollywood film and he makes sure to drive the point across but he agreed to do the film because he loved the script and the way Dasgupta fleshed out each character. Ribhu and I have a certain way of working. In 2013 we collaborated on the Hindi series Yudh where we hardly spoke to each other. He trusts me that I would deliver and I trust him in giving me the right direction. It has been the same with this film as well. He has coloured the characters differently. My part is very interesting and when you watch it you would understand why I wanted to do it, said Tiwary, who was last seen in Netflixs Bulbbul.

If it wasnt for the pandemic, The Girl on the Train would have released in theatres last summer. The film is the fourth title for Tiwary on Netflix and while he believes that there are many pros of OTT, it is the big screen where he wants to be. Take out time and watch me in the theatre and allow me to create an impact and that is my personal desire. I would always want to come in theatres but this is the first time that our industry, our filmmakers and artistes have had an opportunity to create a global audience and we should take advantage of it, said Tiwary.

Hydari chimes in, There are good films and there are not so good films and whether you see physical box office cash or it is virtual love, I feel both are valid and important. At the end of the day, you want to make timeless films that live beyond your years where people love you for them and they take you home with them regardless of the medium.

The pressure is the same for Chopra whether OTT or theatre. Because the goal with this film was always to surprise and win peoples heart. I thought about the box office number a little less, for me it is still about this film making an impact. So I feel it is the perfect home watch where people will watch as per their own convenience. I am dying to hear the feedback. It is important that we understand today that cinemas and theatrical release are not what they used to be a year ago, till then we can bring our films out and the audience can watch it, Chopra concludes.

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Parineeti Chopra on The Girl On The Train: It will b..rk film; I wasnt just acting, I had gone into a trance - Firstpost

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The Disco Biscuits Announce Drive-In Shows At Frederick, MD Fairgrounds – Live for Live Music

Posted: at 2:11 am

The Disco Biscuitswill return to MarylandsFrederick Fairgroundson April 23rd and 24th for a two-night run of drive-in shows, the band announced on Monday. These concerts will see the trance-fusion pioneers return to Showtime at the Drive-Infollowing a drive-in show at the venue on October 25th, 2020 during their fall drive-in tour.

This announcement comes following the bands previously-revealed socially distant concert plans in Florida and Tennessee. March 25th and 26th will see The Disco Biscuits perform at the Dr. Phillips Center for the Performing Arts Front Yardin Orlando, FL, after which the band will travel to Pelham, TN the following weekend for a pair of shows at The Caverns Above Ground Amphitheatreon April 2nd and 3rd.

Related: The Disco Biscuits Aron Magner Channels Brian Eno, Mickey Hart On Meditative EP, The Ambient Mode [Stream]

Tickets for The Disco Biscuits return to Showtime at the Drive-In at Marylands Frederick Fairgrounds go on sale Friday, March 5th at 10 a.m. ET. A presale begins on Wednesday, March 3rd at 10 a.m. ET and is accessible using the promo code showtime. Click here for tickets for the 23rd and here for the 24th.

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What Las Vegas Taught App Designers About the ‘Nothingness Zone’ – CMSWire

Posted: at 2:11 am

PHOTO:Grant Cai

In her book "Addiction by Design," anthropologist Natasha Schll shows how slot machines manage to put users in a special state of consciousness, where worries, fears and awareness of the environment and themselves disappear.

She describes a special different level of consciousness that is actually the real reward from the game, a kind of trance state that allows for disconnection from the here and now, while awareness of time, place and even the sense of self disappear altogether. The common phrase given by gamblers to describe this situation is "the nothingness zone."

Interviews with heavy gamblers reveal that while they are playing in the casino, time stands still. Heavy gamblers who smoke say they find themselves lighting one cigarette after another and without noticing, it turns to ashes. This suggests that from our brain perspective, the playing is more rewarding than a cigarette in injecting dopamine into our brain. The same neurotransmitter that produces a sense of pleasure in us.

One of the most common concepts among app designers is TOD (time on device). They realized that to keep people engaged as long as possible, it is not necessary to excite or create a mental challenge, but to maintain a hypnotic flow of activity.

In the past, both the casino and the games were filled with loud sounds and lights. Today the focus is on building an intimate, acoustically adapted environment that will not provoke the system too much and thus allow a gradual entry into a trance state.

Apps also mimic the reward mechanisms in our minds. Touch screens are programmed to respond differently depending on the type of action, with vibration, sound and lights. Receiving feedback in response to an action encourages repetitive, if not compulsive, behavior. Just like interacting with a slot machine you pull the handle and get reinforcement, and the machine responds with lights and sounds. Expecting the reward triggers the obsessive repetition.

One of the amazing stories in this regard is that gamblers who suffer from severe pain stop feeling the pain as soon as they start playing, and the pain returns immediately with the loss of the last penny. If we were under the impression that the reward of gambling is the thrill or opportunity to earn big, it is clear that the real attraction is the ability to be in the nothingness zone.

All this does not happen by chance. The casino and our mobile phones are designed in such a way that will draw players (and users) to spend hours and even whole days in the casino. The music, the atmosphere, the fact that there are no windows or clocks, the carefully chosen colors and the close analysis of the behavioral patterns of the guests each element is carefully designed to make sure that you are drawn into the game. These principles have been copied to dating apps, social networks and mobile games, where they have been perfected to reach the state of the art.

Related Article: Why They Click: The Psychology of Your Audience

Not only is a mobile device designed based on the same principles of a slot machine, it also allows the same disconnection from the environment, the same coveted nothingness area. We don't access social networks, smartphone games or even dating apps like Tinder out of a desire to take part in the activities, catch up with friends or find a date. The reward comes from the change in mental state, the disconnection from the here and now provided by the monotonous scroll in the feed downward (or sideways in the case of Tinder) in a motion reminiscent of moving the gambling handle while the content continues to change like the drums in the slot machine.

Have you noticed that people have been daydreaming less lately? One of the basic functions of daydreaming is to allow our brain to reset and relax, to take a break from the stimuli in the physical environment. Today it is no longer needed. Every time we enter our mobile device, we provide our brains with this desired break from reality.

Mobile interaction does not require mental investment, thought or intention. A unique activity pattern characterizes our brains on social networks. This unique brain activity differs from the activity that characterize a state of relaxation, stress or any other state of alertness. The condition is known as flow high emotional involvement without investing resources.

Related Article: Why Is Starbucks so Successful Despite Its Mediocre Coffee?

One way to sweep the user away, to immerse them in this state of flow, is to remove the stopping cues that signal to the brain when it's time to move on to the next activity. Although they do not seem significant and most of us do not notice their existence, stopping cues fulfill a significant function in our lives.

The alarm clock is the first hint that informs us that it is time to get up and start the day. We feel tired when its dark outside because the body releases a hormone calledmelatonin, signaling that its time to go to sleep, and when the plate is empty we understand that the lunch break is over.

Related Article: Technology Addiction's Impact Grows, Both In and Out of the Workplace

In casinos and in the digital world, there are no stopping cues. The casino has no windows or clocks, while in the digital world mobile alerts, news updates, emails keep coming. Facebook, Twitter and Instagram are designed so the content never stops, thus causing us to consume content non-stop.

Immediately after finishing an episode on Netflix, the next episode begins, which leads to the difficulty of disconnecting from the screen (aka binge watching). Indeed, Netflix's CEO was caught saying its biggest competitor is not YouTube or cable, but the fact that people need to sleep at night. Indeed, a 2019 survey found that 36% of respondents said they would prefer to give up sex for a year over Netflix.

Now lets talk about the algorithms that decide the right timing and intervals for reward or punishment. In gambling sites, the algorithms are engineered so that they adapt themselves to the psychological needs of each user. People who have been identified as risk averse will lose gradually. For every $2 they lose, they will earn $.30. This marginal profit is accompanied by lights, sounds, vibrations. Our mind interprets this as winning for all intents and purposes so we do not feel like we've lost all our money. If, on the other hand, you are identified as a risk lover, a reward schedule was developed especially for people who seek to win big and therefore do not mind losing a few times along the way.

Another algorithm produces "engineered randomness." Statistically there is no difference between missing the win in one or five strokes, but psychologically the difference is huge. So the Near Miss concept makes the user feel that he was very close to victory and thus motivated to try again.

The same rewards schedule was also developed for YouTube. A former YouTube engineer who was responsible for developing the recommendation engine says that algorithms have a tendency to radicalize content. If, for example, a girl was looking for a video on diet, thanks to the recommendation engine she would end up watching a video on anorexia. The algorithms know how to lead you to the most exciting, provocative, sensational item. Its not that the developers on YouTube wish to harm people, but it is more effective in grabbing attention.

Like any other player in the capitalist society, they try to understand how they increase profits by making users spent time in the app as long as possible.

And if you need a proof that it works great, remember the last time you just enter to check news, or your mail and found yourself two hours later, wondering where time has gone.

Liraz Margalit, PhD, is a digital psychologist, customer & user behavior specialist, and an international keynote speaker. She integrates cognitive psychology and behavioral economics perspectives to analyzes consumer behavior and deliver actionable insights for business stakeholders.

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The Pandemic and Pagan practices | Living, News, Paganism, US, Witchcraft, World – The Wild Hunt

Posted: at 2:11 am

TWH Recently, The Wild Huntinterviewed two speakers, Murtagh AnDoile and Melissa Harrington from the Conference on Current Pagan Studies. The interviews focused on the impact of COVID-19 and its restrictions on Pagans.

AnDoile interviewed about 25 people from a variety of Pagan groups. He wanted to learn how Pagans understood the pandemic.

During the pandemic, Pagans largely shifted from face-to-face (F2F) rituals to online rituals. Paganism is an embodied tradition, but online rituals are bodiless.

Harrington spoke about this move to an online Pagan practice. She suggested it might change the Pagan understanding of disembodied techniques. Those techniques include trance, guided meditation, and astral projection.

photo sent by AnDoile

Murtagh AnDoile

AnDoile interviewed Pagans from different traditions. Each person interviewed reported on the activities of their group. Groups ranged in size from four to 150 members.

He interviewed people from the US: the Northeast, the Upper Midwest, and the Pacific Coast. Note these interviews are not representative of all Pagan communities. They do, however, report how some Pagan groups have responded and understood the pandemic.

Those interviewed came from racially mixed groups but were predominantly white. They occupied all points along the sexual orientation and gender identity spectrums. Their ages ranged from 21 to 78.

Almost all groups continued to meet in classes, meetings, or rituals. AnDoile reported that everyone missed F2F contact in sacred space. When groups provided food and drink, they pre-packaged it.

That a number of groups [were] still conducting face-to-face rituals, especially with COVID-19 restrictions surprised AnDoile the most. Other groups adapted to the pandemic in different ways.

Some small groups became quarantine pods. That term refers to people who agree to only go without masks with each other.

AnDoile found that older groups made the shift to online work more easily than newer groups. Some groups have moved to Zoom rituals. Others have ceased doing group rituals.

Groups adapted their activities to those that work better online. AnDoile found that the use of techniques like vision quests or guided meditation had increased.

The COVID-19 pandemic has forced most Pagans to abandon embodied F2F practice. Instead, many Pagans have moved to a bodiless online practice. Harrington thought this might influence how Pagans understand disembodied practices and concepts. Those practices and concepts include meditation, group mind, and astral travel.

According to Harrington, the pandemic has forced Pagans to explore the non-embodied aspects of Pagan spiritual practice. It also provided an opportunity to discuss and develop them. She believes we will get back to our embodied practices but continue to use what we have learnt alongside them.

The use of online rituals has begun to open discussion of egregore and group mind, Harrington said.

She felt that these topics had gone out of fashion. Maybe they had just receded from interest.

She said that, despite social distancing, People doing ritual online are reporting feelings of connection, achieving spiritual states, and building group minds with online rites.

According to Harrington, people are reporting magical success stories.

Harrington discussed differences between older and newer groups. Pre-existing groups would have already formed a group mind. Some more recent eclectic groups have reported experiencing group mind effects such as emotional closeness, similar visions, correlating dreams and effective group meditations, as well as perceptions of effective results magic.

Established groups are also using astral magic as core practice, Harrington continued.

They meet via zoom for chat, preparation, and debriefing. The core magic, however, occurs as a sacred experience performed purely on the astral. Its great to see this revival of techniques more associated with earlier magical societies being explored and revitalized.

People in F2F rituals interact consciously or unconsciously with the local nature spirits. In an online ritual, each person will interact with their own unique local nature spirits. The online group, however, will not share common nature spirits.

In an online ritual, no one knows how the local nature spirits of every person interact. It is even less clear how the group mind will interact with the many unique nature spirits. Harrington has no definite answer either.

Image credit: Pixabay

Harrington said, Perhaps someone might lead a rite in their native area that connects to their native nature spirits and others could join in, like ritual/astral visiting, or a diversely located group might focus on a particular area or deity.

Harrington noted that reconstructionist and Khematic traditions evolved with a particular set of nature spirits. She contrasted those regional traditions with Wiccan practice.

She said We simply work with four directions/elements and spirit, often using the same visualizations and invocations across the globe. I suppose thats one of the advantages of collective praxis.

Mystery traditions face a unique problem with online initiations.

Harrington reported that many people hold a common belief that one has to be fully immersed in the [initiation] rite, not distanced by a screen, nor separated from other participants. There is a complex system of authenticity of tradition and transmission of lineage in initiations, in a kind of charismatic transfer of magical energy from initiate to initiate going back to the founding of the tradition.

The second-degree initiation involves an actual laying on of hands and transfer of charismatic energy within a ceremonial circle. For that transfer to occur, that charismatic energy would have to travel through the Internet. She thinks it is possible for online initiations to become acceptable.

Some Pagans may use the COVID-19 protective restrictions to explore ideas about astral travel and magic, Hermetics, and ritual inner form. Its a good opportunity to strengthen these at this time.

Both AnDoile and Harrington noted that disembodied techniques work better online than more embodied techniques such as chanting, singing, or drumming.

In addition, COVID-19 and its restrictions have been a stressor for all Pagan communities. A year into the pandemic, Pagans should think about possible long-term changes to the communities resulting from that stressor.

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Ingles Athlete of the Week: Tommy Brooks-Stevens – Citizen Times

Posted: at 2:10 am

Asheville High senior Tommy Brooks-Stevens is the Citizen Times' Athlete of the Week!(Photo: Courtesy Tommy Brooks-Stevens)

Name: Tommy Brooks-Stevens

School: Asheville High

Class: Senior

Whats it been like playing games this season with the new COVID-19 rules and regulations?

This has obviously been a very different year with a lot less time to prepare for the season, less time to build chemistry and, of course, waring the masks hasnt been easy, but its been really nice to have a senior soccer season when it was looking unlikely. I think Ill definitely always remember this experience.

What was it like getting ready for the season?

We really didnt have a lot of time due to the virus, but the time we did have before our first games were spent getting in shape and getting touches on the ball.

If you could eat one food for the rest of your life, what would you pick and why?

I would definitely eat burritos because I feel like you can get the most different kinds of foods out of a burrito.

Do you have a favorite high school sports memory?

After the games weve won over the years at different away games, there has always been a good-spirited bus ride back to school.

If you could have one superpower, which would you pick and why?

I would probably pick something like superintelligence if thats a superpower. I feel like with that you could pretty much get anywhere in life you wanted to be, work through any problem or discover the next big invention. Also, you could definitely figure out how to get rich.

What are your plans for after graduation?

After high school I will be attending the University of North Carolina at Greensboro. Im not sure exactly what I will major in, but Ive been thinking about maybe psychology.

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Why Oxford’s John Lennox Wrote a Book on AI Promises and Threats – Walter Bradley Center for Natural and Artificial Intelligence

Posted: at 2:10 am

Recently, Walter Bradley Center director Robert J. Marks interviewed Oxford mathematician John Lennox on his latest book 2084: Artificial Intelligence and the Future of Humanity (2020). He focused on why Lennox chose that theme and how far we have caught up with George Orwells 1984. Here are some excerpts from the combined interviews in John Lennox on Artificial Intelligence and Humanity:

A partial transcript follows, along with highlights, Show Notes, and Resources:

Robert J. Marks (starting at roughly 1:40 min): Many of Orwells predictions about communism were proven. So what will be the effects of AI a century later in the year 2084? Replacing George Orwell is Dr. John Lennox who has written 2084: Artificial Intelligence and the Future of Humanity: How will AI, not communism, affect the future?

Dr. Lennox is able to look at the AI phenomenon from a number of different perspectives. He is an emeritus professor of mathematics at Oxford University. He is also a pastoral advisor of Green Templeton College at Oxford University. The first obvious question to ask is, why did you write this book?

John Lennox (pictured, starting at roughly 3:24 min): Well, I have been interested in futuristic scenarios for a long time. Im not a sci-fi addict, but I was deeply impressed by C.S. Lewiss sci-fi trilogy. And he raises the question in the third of those books, That Hideous Strength. He imagines scientists trying to increase their power by preserving a human brain. And as I read that book and saw the issues it raised, it put into my mind the idea that it might be important to think through this stuff as it develops as it has.

But the major reason for writing it was that I was asked to give a lecture on the topic in connection with the Book of Genesis. And I said, Look, I think youve come to the wrong person. And they said, No. We think youre the person to do this. Well, I decided in the end to do it because it initially had to do with artificial intelligence and the nature of humanity.

As I started reading, background reading, of various people, I discovered that a lot had been said, a lot had been written, but there was a real need, in my view, of evaluating it. And so, it has ended up with this book.

Robert J. Marks: Well, could you give us a quick overview, a thumbnail sketch, of what the book is about?

John Lennox: Well, the book really is, has several purposes. I want to demystify the good side of AI, so that people, particularly Christians, but not only, are not afraid of it. And secondly, I want to take some of the hype out of the science fiction side, artificial general intelligence Narrow artificial intelligence tends to do one thing superbly well that normally takes human intelligence to do. But the machinery, and it consists of a computer with a capacity to dig into a large database and recognize patterns there, thats impressive. And there are wonderful examples, particularly in medicine, of it working very efficiently.

But the second kind of artificial intelligence, AGI, artificial general intelligence, is really the quest for a superintelligence of one of two kinds, either enhancing human beings as they exist and building a biological superintelligence, or else discovering ways of uploading or downloading the contents, say, of the human mind onto silicone, so that we remove the dependence on an organic substrate. And there, it seems to me, that the likelihood of building a superintelligence that exceeds human capacity in every direction is very slim, because human intelligence is conscious. And we dont know what consciousness is. No scientist knows what consciousness is. And that the most serious people recognize that, that is a huge barrier. How can you build a conscious being when you dont even know what consciousness is?

Here are some further excerpts from the podcast:

2084 vs 1984: The difference AI could make to Big Brother: We buy a book and a few days later up pops a little message that says, People that bought that book also are interested in this book, and your attention is drawn to buying the second book. Well, that can be very useful or it can be very irritating. What many people do not realize is that that system is actually harvesting a great deal of information about us, about where we go, who we meet, what our buying preferences are. Its being sold on to third parties without our permission. This is what is in a way called surveillance capitalism.

Lennox: Whether the surveillance AI technology enables is an advantage is something that we need to seriously think about before were engulfed by it.

In Dan Browns AI hype novel Origin, the hero stumbles onto God. Not clear that was supposed to happen but stories do get away on their authors at times

The question of God, for me, lies in understanding the difference between codes and patterns. Patterns occur everywhere in nature, the spiraling seeds of a sunflower, the hexagonal cells of a honeycomb and so on. Codes are special. Codes by definition must carry information. Codes must transmit data and convey meaning.

And he ends up by saying, Codes are the deliberate inventions of intelligent consciousness. They dont appear organically, they must be created.

And one of the other female heroes in the book says, You think DNA was created by an intelligence?

And he just goes as far as saying, I feel as if Im seeing a living footprint, the shadow of some greater force that is just beyond our grasp.

John Lennox: Utterly fascinating. Someone whos trying to bring down religion by the use of AI is actually heightening evidence for the existence of God.

Can AI replace the need for belief in God? Lennox contends that science should increase our respect for what God has created and allowed us to do. The problem, as he sees it, is that atheism does not provide grounds for believing in rationality: I spent most of my life contending with people that think that science replaces God. And I see that as a very foolish argument really. Its like saying that if you understand how a Ford motor car works, you dont need to believe in Henry Ford. Its a confusion between different kinds of explanation. And I often say to people, look, the God explanation, no more competes with the scientific explanation than Henry Ford competes with the law of internal combustion to explain a motor car engine.

And in fact, you need both levels of explanation, the scientific one and the one in terms of the creative agency of God to give you a complete explanation. And so its been clear to me for many years that a lot of the heat could be taken out of this science versus God thing if people only could realize that explanation comes at different levels.

Do some passages in the Book of Revelation appear to talk about AI? Revelation is notoriously obscure but a passage about a future total control state gives pause for thought: Revelation 13:1517: 15 The second beast was given power to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship the image to be killed. 16 It also forced all people, great and small, rich and poor, free and slave, to receive a mark on their right hands or on their foreheads, 17 so that they could not buy or sell unless they had the mark, which is the name of the beast or the number of its name.

John Lennox: And what is intriguing and rather chilling actually in the light of our AI developments is that freedom to buy and sell is determined by the wearing of some kind of mark, an implanted chip.

Tegmark talks about a bracelet that people may have to wear that will determine whether or not theyre regarded as socially acceptable. And weve already got that kind of social acceptability factor in the credit system thats being rolled out in the Chinese population today. So its relatively easy to see how this kind of thing could come about.

Could techno-immortality ever be the real thing? Oxford mathematician John Lennox looks at Ray Kurzweils techno-immortality from a Christian perspective: People are already, particularly in Sweden, getting chips put under their skin so that they can pay for things and all this kind of stuff. So in bits and pieces, people are becoming part biological and part mechanical, which often we describe as a cyborg. Something like this will happen but whether it will reach Kurzweils extent, I doubt. Im always amused that they say this is going to happen within thirty to fifty years.

Its an AI immortality where we are told, for example, that we wont need tongues because we can tap right into our taste buds.

Heres what some sources (not John Lennox) believe will happen:

Excerpts from 2084 (2020)

John Lennox: How AI raises the stakes for all of us: The brilliant play Copenhagen by Michael Frayn explores the question of whether scientists should simply follow the mathematics and physics without regard to the consequences of what they are developing or whether they should have moral qualms about it. The context of the play is the research that led to nuclear fission. Exactly the same issues are raised by AI, except that AI is accessible by many more people than atomic physics and does not need very sophisticated and expensive facilities.

AI could cause more serious problems than nuclear energy. You cannot build a bomb in your bedroom but you could hack your way around the world.

Transhumanism is not a new idea: John Lennox points out that, in the 20th century, both the Communists and the Nazis had attempted transhumanist projects. For example, In the former Soviet Union, attempts were made to use science to create a New Man. In 1924, Leon Trotsky wrote: Man will make it his purpose to master his own feelings, to raise his instincts to the heights of consciousness, to make them transparent, to extend the wires of his will into hidden recesses, and thereby to raise himself to a new plane, to create a higher social biologic type, or, if you please, a superman.

In his view, the likely outcome of all transhumanist attempts to re-engineer humanity will be the extinction of humanity.

Oxford mathematician: Atheism detracts from science. Atheism, he says, undermines the rationality needed to develop and understand an argument, especially a scientific one, by positing a meaningless universe. The problem, as he sees it, is that atheism does not provide grounds for believing in rationality: Thought is replaced by electrochemical neural events. Two such events cannot confront each other in rational discourse. They are neither right nor wrong. They simply happen . . . The world of rational discourse dissolves into the absurd chatter of firing synapses. Quite frankly that cannot be right and none of us believes it to be so.

Our exclusive interview with John Lennox

Here, Lennox answers questions from Mind Matters News about AI in 2084: In his new book, 2084, the Oxford mathematician doubts that AI, now or then, will out-think humans. Our real worry is how they will be used.

Mind Matters News: Surveying the scene in China, isnt that the biggest problem? Not that the machines will outsmart us but that they will be used by powerful forces to control us in more detail than was ever possible before?

John Lennox: Yes this is the much greater danger since it comes from (narrow) AI that has already been developed and is now in use, particularly in China. However, the point has been made that all the necessary equipment to produce a totalitarian surveillance state is available in the West. The only difference is that it is not (yet) under centralised state control.

Podcast Transcript Download

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