Daily Archives: December 26, 2020

Since the normalization of diplomatic relations between the Kingdom of Morocco and Israel in December (2020), the stable and hasty development of mutual ties has characterized contemporary interactions.

Though, The Trump decision to recognize Moroccos sovereignty over Western Sahara is a significant push in the political and legal framework. American Administration is the maker of modern history and the key actor in it at all levels, starting with geography by contributing to the liberation of European states, then reconstruction, economics, security, and politics.

In effect, Americas admission and recognition of the Moroccan Western Sahara is not a reciprocal reply to Moroccos recognition of US soil, it is not an acquisition of Morocco and its support for it, and it is not a service for a return. America only reveals the reality of the geography that proves the Moroccan Sahara, the truth of history, which is promoted with testimonies that it is part of Moroccan soil, and the requirements of the law that ruled that it is purely Moroccan territorial.

In this regards, Americas recognition of the Moroccan Sahara and the diplomatic relations between Rabat and Tel Aviv showing that the Kingdom of Morocco is managing the stage responsibly and rationally, as it liberated the Guerguerat border crossing, and allowed to highlight that the case is related to a serious violation of UN resolutions, but rather a jeopardize to international peace and security in the Sahel region. Additionally, Moroccos move allowed the international community to be aware of the situation and wrongdoing has practiced by the Polisario Front, which threatens international and regional stability and Moroccan interests. Thus the US position on the issue is mainly positive, and it is at the core of the American policy constants, which continued to emphasize the importance and seriousness of the autonomy project.

Understandably, the US appears more optimistic or even confident in resolving the current issue of the Western Sahara conflict. Yet, The American decision is based on an understanding of the requirements of the autonomy plan, which is consistent between independence and unity, is based on negotiation and dialogue, is based on power-sharing, allows citizens to maintain social development, and is based on historical considerations, as he pointed out the Moroccan Minister of Foreign Affairs. Meanwhile, Trump Administration relied on previous positions particularly Clinton and Obamas perception, especially concerning the autonomy plan.

While the other side has not abandoned its traditional stances, explaining that a group of countries that have opened their consulates in the Moroccan Sahara, and international positions in support of Moroccos move in Guerguerat crossing, are all indications that the United State of America, not the only is convinced of Moroccos proposal, but the entire globe has come to believe in the Moroccan autonomy plan. Therefore, the US position will have an impact on the Moroccan Western Sahara file, given that America is a permanent member of the Security Council and has the capabilities associated with implementing decisions. America has always been with Morocco as a Strategic ally in North Africa, and its role will be greater in terms of influencing Americas allies to follow his position.

In light of this, the American recognition holds Algeria responsible for the Polisario attacks on Morocco, and this historic declaration will change the nature of the Polisario militia attack to consider it a terrorist organization or condemn Algeria within the framework of the International Convention for the Use of Mercenaries to undermine Moroccan sovereignty. Accordingly, the US declaration is also seen as exclusive to resolving this long-running conflict only with the return of Moroccan Sahrawi refugees from Algeria. Because the conflict in the Moroccan Sahara is limited to the issue of the return of Moroccans in the Tindouf camps to Morocco within the framework of the 1951 Geneva Convention, by returning under the exclusive jurisdiction of the United Nations for Refugees.

Frankly speaking,The Palestinian case is a national issue for Moroccans, referring to the major meetings related to solidarity with the Palestinian people. The kingdom of Morocco also played a significant role in organizing large gatherings, and its role was balanced on the level of two-states solution as a successful peace agreement. Though the Palestinian issue remains an important matter to the Moroccan monarchy and that ties sustain strong between the two parties.

Responding to normalize its relations with Israel, The kingdom of Morocco has gone after by Arab Middle East countries such as the UAE, Bahrain, and Sudan in recent months and with no change in the Palestinian case. As well there is no objection that it will steer to one. As proof, none of the Arab Middle East states have used their decision to constraint Israel back into peace talks with the Palestinian people. Thus, the Kingdom is positioning itself as a mediator between Palestinians and Israelis. Ministry of Foreign Affairs indicates that Morocco is simply resuming flights, association offices, and diplomatic connections with Israel.

Domestically, Moroccan scholars, intellectuals, and politicians are divided on this issue. Some have acknowledged that normalizing relations with Israel formalize its existing roots and traditional relationship. In particular, there are one million Israeli people originally Moroccans, and more than that Jewish community is the second-biggest community in Morocco. For instance, theres an existing trade and economic cooperation between both states in terms of advanced technologies and military capacities. Others sought that Moroccos claim on Western Sahara is legitimate and that the kingdom does not need recognition from the United States nor normalization of ties with Israel. The Moroccan government descries that public opinions are not ready to handle the case as a zero-sum game. Several Moroccans, who advocate both Kingdoms claim over conflicted Western Sahara and the Palestinian cause, may acknowledge the agreement as both an unnecessary move, because of that they already consider Moroccos claim as legitimate and deception of the Palestinians.

Internationally, Moroccos policy-making is very cautious, conservative, and consensus-driven, for its central concern is its economic interest and national stability which has been seen as the key issue to the security of the Kingdom and the legitimacy of the ruling monarchy. The pace of the geopolitics transformation of North Africa has surprised it, and it has tried to decide what to do next. Yet, Moroccos short-term objective remains mainly unexplained. But it seems inevitable that the Kingdoms of Morocco basic interests will lead it to far greater involvement in the Northern African region, all the more so Polisario Front withdraws. Israel will remain an American ally, and this alliance strictly delimits the scope of Morocco-Israeli.

Due to this, The more dangerous prospect to the Kingdom of Morocco comes from the rise of Islamist extremism that has worried Rabat. At least a hundred or even many more Moroccan Sahrawis are reportedly fighting with Al-Qaeda in the Islamic Maghreb, or (AQIM), presumably to acquire terrorist skills to bring back home to Moroccos homeland. Moroccan Security experts have a very low opinion of the Joe Biden new administrations approach to dealing with (AQIM), but they did not have an alternative policy. Surely, there is a contingency for low-profile but significant security cooperation between Israel and Morocco.

Realistically, unlike Western foreign policies, which normally prioritize political issues and normal relations, Moroccan foreign policy pays attention to sovereignty and homeland security issues. This is consistent with the Kingdoms adherence to non-intervention in the domestic affairs of other states. The Kingdom of Morocco and Israel have worked closely with the development based on terms of friendship and cooperation.In sum, The Kingdom of Morocco and Israel normalization is a component process based on strategic partnership, friendship, and compromise. Morocco and Israel have shaped their strategic relations in a positive sense due to their long-term perspectives. Thus, their cooperation in the North African and Maghreb region would be more motivated and pragmatic. Yet, Lets see how the leadership and partnership in Morocco react to their Jewish Moroccan brothers needs in Tel Aviv taking a new path into national reform and international openness transparency.

Related

Read more from the original source:

Populism in the Early Republican Period of Turkey - Modern Diplomacy

Power to the people! Photo: Tasos Katopodis/Getty Images

Populism is a term many people have seized upon to explain the Donald Trump phenomenon. But the definition of populism has always been somewhat hazy, and the Trump era has had a dearth of concrete policy fights that could be explained as an expression of the presidents populism. During the Russia and Ukraine scandals, you could sort of discern ad hoc populist coalitions defending Trump against the national security establishment, but while Trumps supporters in these episodes presented the issue as being really about national security, in reality they were simply justifying a bunch of corruption and abuses of power.

But now, at the very end of his presidency, we finally have a public-policy issue that casts Trump-era populism in sharp relief: the fight over Congresss mega-deal to fund the government and pump roughly $900 billion of economic relief into the economy.

The bill has come under attack from populist coalitions on the left and the right that have articulated strikingly similar critiques: Insiders in Congress have conspired to write a complex, ineffective bill that benefits powerful special interests at the expense of the clear and obvious solution to the crisis, namely $2,000 direct payments to individuals.

Washington Post Global Opinions editor Karen Attiah, a leftist, argues, While many other advanced nations have figured out how to get their struggling citizens monthly checks, its an international disgrace that the United States, the wealthiest nation in the world, has so far only provided one-time $1,200 stimulus payments. Another $600 wont make the response any less disgraceful. Senator Josh Hawley, a conservative, complains, The negotiators are saying they could only find enough $$ for $600/person relief checks for working people. But mark my words, there will be hundreds of BILLIONS spent on special interests, banks, and government.

They have likewise converged on a process critique, attacking the bills authors for crafting it in secret:

And populists on both sides have zeroed in on foreign-aid provisions in the budget, contrasting the miserly relief for Americans with the lavish spending on foreigners.

There is some distinction between the populist response on the right, which has mocked foreign aid in general, and that on the left, which has focused specifically on foreign aid for Israel:

Both the populist left and right have treated Trump as the explicit or implicit hero of the story for his blunt demand that Congress prioritize Americans by giving them $2,000 checks:

(Klobuchar was not actually attacking the $2,000-check idea but Trumps implicit threat to veto the bill.)

The populist attacks draw upon elements of truth. The economic relief in the bill isnt as large as it should have been, the bill was cobbled together quickly and in secret, and the horse-trading that allowed it to gain widespread support resulted in several bad provisions, the most notable being a two-year extension of a notorious tax break for corporate meals.

But the populists also rely heavily on a series of misleading or outright false claims about what the bill can do. They assert or imply that the $600 checks are the sole source of economic relief in the bill, obscuring the larger sums contained in its unemployment benefits, the extension of small-business loans, the aid for schools, and other measures. Many of them, especially on the left, falsely assert that other advanced countries have passed generous income-replacement plans which, as Josh Barro notes, isnt true. At 4 percent of gross domestic product, the bill is one of the largest fiscal support packages ever enacted in the U.S., he explains.

The populists further exploit the fact that the emergency economic relief was combined with an annual government budget whose imminent expiration helped prod Congress to finalize the deal. Thats why youre seeing these comparisons between items like foreign aid and economic relief, which are then further distorted by misleading comparisons between aggregate spending for entire countries and per capita spending. Whether or not one agrees with either the general concept or the specific design of the U.S. foreign-aid budget, obviously an entire country is going to get more money than a person. Writing Sudan or Israel a $600 check would not serve any purpose.

Many people expected or hoped Trumps presidency would break the traditional left-right battle lines and open space for new coalitions pitting elites against populists. Instead, Trumps agenda mostly revised familiar right-vs.-left battles over conventional Republican plans to cut taxes for the wealthy, roll back Obamacare, and deregulate pollution. (His most heterodox goal, revising NAFTA, ended up as minor tweaks that generated little controversy.)

Now we have finally seen an issue that genuinely divides both parties elites from their populist wings. But what it reveals about the populists is not very encouraging. Their case is shot through with demagoguery and outright lies. Whatever chance they had to leverage a concrete improvement by prodding Congress to increase the size of the checks has been squandered by an incoherent strategy that refuses to acknowledge the actual legislative constraints to be attacked. (Both breeds of populist are obsessed with blaming House Democrats, who passed a $3 trillion bill last May, and not Senate Republicans, who actually account for holding down the bills size.)

Rather than seeing a populist movement, what we seem to have is a loose collection of media and political personalities jockeying to increase their market share by catering to the ignorance of their audiences. They have a good trick for generating engagement by making people angry but have little regard for either the intelligence or the concrete well-being of the people they rile up. You can say this for the populists: They learned a lot from Trump.

Analysis and commentary on the latest political news from New York columnist Jonathan Chait.

View original post here:

The Right and the Left Are Teaming Up to Lie About the Stimulus Bill - New York Magazine

By Aditya Nigam. Dated: 12/22/2020 12:11:05 AM

The label populism has acquired unprecedented currency lately and is used to indiscriminately describe such a wide range of political figures and political tendencies that it seems to have lost all conceptual meaning. In the best of times, it was always a slippery concept that has been linked to democracy at one end and fascism at the other. On the one hand, it is seen as the democratic excess that escapes the attempt of liberal-representative institutions to rein it in; on the other, it is seen as being of a piece with the fascist resort to antipolitical demagoguery and the rhetoric of the (national) underdog oppressed by an elite (usually with international links).The way the term is used these days to describe everyone from a Donald Trump, a Recep Erdogan or a Narendra Modi on the one hand, to the late Hugo Chavez, Evo Morales, Rafael Correa or even Bernie Sanders or Podemos and Syriza, on the other, defies all logic. What possible common denominator can one find between such diverse figures and political formations? That common denominator is simply the people or the underdog that they invoke even if in completely different ways.As New York Times columnist Roger Cohen put it sometime ago,Populists may be authoritarians, ethnonationalists, nativists, leftists, rightists, xenophobes, proto-Fascists, Fascists, autocrats, losers from globalization, moneyed provocateurs, conservatives, socialists, and just plain unhappy or frustrated or bored people anyone, from the crazed to the rational, from the racist to the tolerantIt is perhaps this infinite malleability of the concept that led Ernesto Laclau to suggest that the term populism is a feature of all modern politics and conceals something else the denigration of the popular.A Little Bit of HistoryThere was a time, in the 1960s and 1970s, when populism was seen as a problem of backward or developing societies with an incomplete democratic evolution. Populism was a problem either of agrarian societies with predominantly peasant populations, or it belonged to Latin American societies that had not yet become fully evolved democracies. Marxists in general (with rare exceptions) saw populism as tied to the appeal to a vague or nebulous idea of the people as opposed to the more precise and scientific idea of class.At a more common sense level, however, populism was always a simple term of abuse, used by elites of all sorts for whoever sided with the underdog the excluded, the marginalized and the exploited. In more recent times, in the era of the rise of Donald Trump in the USA and xenophobic right-wing politics in Europe, the term has now come to envelope practically all kinds of politics as uderlined in Roger Cohens passage cited above. Perhaps this itself should alert us to what is at work here for it is one thing to attack and reject leaders like Trump or Modi but it is entirely another to denigrate the popular support that rallies behind them, however problematic their stances might be.With just a little further probing we can see how neoliberal orthodoxy made this term into a special kind of invective that basically rejected any demand to provide what it called a free lunch to ordinary people. Free lunch, neoliberal theologians would tell you, was all about subsidies, cheap public health and education or in countries like India even subsidized electricity or free water. Schemes like rice at Rs 2/- a kilo that some southern states in India had introduced or even midday meals to school children would qualify as free lunch in their language. All this, we must remember, while the endless free banquet for the corporations and capitalists continued in the form of tax holidays, suppression of labour rights, hire and fire, unlimited access to government-acquired forest and agricultural land and of course, plunder of crores of rupees of peoples savings through banks (never to be returned). Populism was when you gave to ordinary people and tough medicine (no prizes for guessing for whom?) when you gave to predatory capital. All this of course, was justified in the name of an economic theology at the centre of which was Capital though it was misleadingly called Market: after all on every one of the above steps, you can see the very visible hand of the State in enabling the banquet loot.It is therefore not surprising that for a number of theorists and scholars, populism represented a revolt against the representative-liberal oligarchy or plutocracy, that is equally misleadingly called democracy. As philosopher Jacques Ranciere underlines, the institution of parliamentary-representative practices in Europe historically, was meant to control rather than facilitate the advance of democracy. Democracy, in the reading of this group of political philosophers is fundamentally about the claim for equality, which was kept in check by limiting representation to the qualified, that is, educated property-owners. Just in case we need to be reminded, universal suffrage was not a reality in most parts of Europe till the early decades of the twentieth century. It is not surprising therefore that the Nazi jurist and thinker Carl Schmitt saw in the rise of mass democracies and subsequently fascism and Nazism the revolt against the constraints of the liberal-representative system.Our recent experience, globally, shows that electoral-representative liberal institutions have been hijacked by Capital, this time despite universal suffrage. This has been largely made possible by the capture of the institution called the political party a matter on which much more can be said but we will leave that for another time.Historically, the two instances that are considered the precursors of twentieth century populism were the rural/peasant formations in the nineteenth century the Narodniks in Russia and the Peoples Party in America. In fact, neither the Narodniks and the Peoples Party fit in any way to what is labelled populist these days (in the sense of right-wing, xenophobic, fascistoid politics). The Narodniks constitute a slightly different case but the US Peoples Partys populism has been generally seen as a reaction to corporate power and aligned to the Left more generally. It is apparently only from the 1950s that the expression comes to be used for all kinds of anti-establishment currents, regardless of whether they were Left-wing or Right-wing.In the contemporary Indian context, the term has been used exclusively in the pejorative, neoliberal sense referred to above, even though it does not sit well with the historical development of modern politics in India, which has followed a very different trajctory from that of Europe.The Popular and the MassIn our own history, we do not really find the use of terms like the masses or even the people. In fact, to this day, there are few terms in any of the Indian languages that come anywhere near masses in the negative sense that is acquires in much of early social theory. Terms like jan or janata [janagan in Bangla] or awaam [plural of aam, or the common/ ordinary in Urdu] or lok are terms with largely positive connotations and almost all of them are reworked and re-deployed in the late nineteenth and early twentieth centuries, in order to meet the requirements of modern politics. Lok is a good example of such a term, which has a very long history and can mean a range of things from folk to this-world or simply world, but is then deployed in a very modern sense to connote the people and popular as in loktantra or lokapriya, where it points to the emergence of an entirely new condition. Similarly, neither the Urdu term hujoom [crowd or multitude] nor the Hindi word bheed actually carry the negative charge that the mass carries except in some relatively very recent coinages like bheedtantra. However, it should be underlined that often, this too can carry a very wide range of meanings including simply unruly behavior. Thus Gandhi, for instance, uses the term mobocracy in English, in one of his articles but actually means just this. The context is interesting. Gandhi was so perturbed on seeing the huge and somewhat unruly mass of people who had turned up to see him during the Non-cooperation Movement, that he referred to it as mobocracy. Occasionally, he would also refer to some of the mass movements under Congress leadership as mobs though his stance towards these masses was not one of adversity but rather that of a teacher. (Shahid Amin, Event, Metaphor, Memory 1995: 12-13)In the accounts of the Great Rebellion of 1857, arguably the first big mass movement of modern times, we hear of the sipahis, the rajas and the praja or riyaya in most collective actions that constitute it. Or we hear of the Muslims and Hindus, who believed that their religion was under threat from the Christian white man. (Tapti Roy, Politics of a Popular Uprising: Bundelkhand 1857, 1994) Colonial accounts however, for understandable reasons, keep referring to mobs and crowds in much the same way as we find in standard European historical accounts.Even in much later mass movements like the Swadeshi movement in the first decade of the 20th century or the Non-cooperation and Khilafat movements in the early 1920s, we do not seem to have use of terms that even approximate the term crowds and masses. In the context of social boycott during the Swadeshi movement, for example, Rabindranath Tagore uses the term lok-sammati to refer to the popular consensus or sanction behind the boycott. (Sumit Sarkar, The Swadeshi Movement in Bengal, 2010) New terms like janata, mazdoor and kisan enter the vocabulary, alongside use of caste-specific samaj categories. But there is none of the pejorative connotation of the kind that we associate with crowds and masses in European social theory.Perhaps, this should caution us against wanting to see or understand our history purely in terms of the idea of the masses and the popular as they occur in modern politics in the West. As a matter of fact, it is the persistent denigration of the popular in European social theory that leads Laclau (On Populist Reason, 2005) to draw the longer connection between it and the contemporary discourse on populism. Thus he argues, Populism has not only been demoted: it has been denigrated. Its dismissal has been part of the discursive construction of a certain normality, of an ascetic political universe from which its dangerous logics had to be excluded. (Laclau 2005: 19)He connects this with discussions around the idea of the masses or mass society in nineteenth century Europe were critically linked to the the crowd and crowd psychology. We can think of a range of 19th century theorists from Le Bon and Hyppolite Taine to Gabriel Tarde. This debate spills into the early decades of the 20th century and among the important representatives of this tradition of thinking, we have Ortega y Gasset and his celebrated book Revolt of the Masses. William Kornhauser identifies two distinct ways of thinking about mass society, where he identifies this particular trend with an aristocratic or conservative critique of mass society. The second trend that he calls the democratic critique is represented among others by Hannah Arendt in the 20th century. Of course, the democratic critics too retain important elements of the conservative critique, especially their central preoccupation with the tyranny of the majority and the threats to freedom posed by the masses, but we cannot go into that question here.The most significant part, perhaps, on which both the aristocrats and the democrats are agreed, is that the rise of mass society has something to do with the breakdown of the class system, the breakdown of distinctions and the loss of the exclusive position enjoyed by the elite till that time. We only need to recall Tocquevilles references to the masses, delirious with the passion for equality that lies behind the rise of democracy. To this extent, ideas of the Enlightenment, especially equality, were often held responsible by the aristocratic critics for the collapse of the class system.The breakdown of community ties, and that greatly valorized process of individuation that the Enlightenment philosophers expected would lead to mans emergence from self-incurred immaturity in other words, to the rise of the disengaged rational subject was precisely what led to the emergence of the figure of the mass man. And this mass man, both the conservatives and democrats agreed, was not quite the disengaged rational subject, who desires freedom and who would become the ideal citizen, the bearer of rights. He is rather the character who becomes available for all kinds of fascist and totalitarian mobilizations. The interesting thing about this mass man, noted by scholars, is that he does not want to be free but seeks rather to transfer his agential authority to some figure of authority the Fuhrer, Il Duce or the vanguard party, or simply the Nation. Masses, in the tradition of democratic criticism too, are not any less threatening to democracy and individual liberty, for they lend themselves ever, to totalitarian mobilizations.If we try to think of mass movements in societies like ours in these terms, we would obviously be wide off the mark. For such widespread breakdown of community and the emergence of the atomized mass man certainly does not constitute the dominant experience here. Class distinctions and the place of aristocratic nobility here were, of course, never anything like what they were in Europe. A proper history of mass politics in our society is still to emerge but we can tentatively say that largely because of the context of nationalist mobilization under colonial rule, a different relationship was carved out between the nationalist elites and the common folk, given that the lot of the former was thrown together that of the latter. Lower caste movements present a complicating moment in this relationship but do not do much to change the overall dynamic of that relationship. Communal riots are perhaps the only context where crowds acquire a negative connotation but that is very different from the issue at hand.Populism in Indian LanguagesIt is this, perhaps, that explains why most Indian languages do not have a term for populism, even today. In Hindi journalism, the relatively recently coined terms like loklubhavanvaad or lokpriyatavad are used, which needless to say, apart from being inelegant, are also completely misleading and limited. Similar is the case with a word like janamohini in Bangla. (Though I directly know of only Hindi, Bangla and a little of Urdu usages, my inquiries with some friends knowing other languages suggests that this is a larger condition). At best, these terms can refer to the populism indulged in by political leaders since all it means is appeasement of ordinary people. But if populism is not just about what leaders do but as the above discussion suggests, constitutes a revolt against liberal-representative political system, we need to understand it as a mass phenomenon. The mass here is not simply a deluded lot of zombies but in fact calls into being the Leader who can represent them. Two significant features of populist revolt that earlier studies had routinely emphasized were (i) impatience with formal-procedures that had come to be seen as always working in favour of the powerful (ii) the emergence of the Leader who would usually be an outsider to the political system and therefore more trusted by the masses. Both these features refer to a large constituency out there, so to speak, where populist discourse is fashioned, which is stridently antipolitical precisely for these reasons. In our context, we only need to look at the whole range of blockbuster angry young man films of the late 1970s and most of the 1980s (mainly featuring Amitabh Bachchan), right up to a film like Rang de Basanti (2006), in order to recognize that the formation of a populist discourse is not a one-way street. Indeed, Arvind Kejriwal, the leader of the India Against Corruption (IAC) movement and the Aam Aadmi Party admitted in one of his interviews how Rang de Basanti had captured the spirit of rebellion against the political class and also influnced him. The empty signifier that corruption became which Narendra Modi too encashed with backing of the massive media blitzkreig in the 2014 elections was actually fashioned in these domains of popular culture. Corruption was the name that was given in these creations of popular culture to the unholy nexuses of politicians, police, powerful businessmen or smugglers: in short, a wide range of forces that were eating into the vitals of the nation and its poor.If one wants to therefore work with a more complex understanding of populism, terms like loklubhavanvaad or janamohini will not only seem woefully inadequate but also misleading. (In a Hindi essay written some years ago, I have suggested the term janavad as perhaps the most appropriate for designating what we are calling populism, though Marxists routinely use it to refer to democracy. In fact, we have a large number of more appropriate terms like loktantra or lokshahi or janatantra for democracy.)However, the fact that we do not have a word for this phenomenon in most of our Indian languages should be seen not simply as a sign of a lack but rather as an index of a difficulty: the difficulty of trying to think the complex terrain of popular politics in India through borrowed categories by simply translating them, without undertaking the necessary theoretical labour required to make them workable for us. If we undertake a study of mass politics in India, we are likely to come to very different conclusions about what we can very broadly refer to as populism. It is not likely to be anything like the populisms of Latin America or the USA or Europe. That of course, is beyond the scope of this post.

Read the original:

Mass Politics and 'Populism' in the World of Indian Languages - Kashmir Times

BUT IT was not to be, F. Scott Fitzgerald wrote of the 1920s after the shock of October 1929. Somebody had blundered and the most expensive orgy in history was over. The years between 2016 and 2020 were never as much fun as Fitzgeralds Jazz Age. How expensive they werein the coin of political stability, of foreign-policy clout, and of the national debtis still to be measured. But they amount to an orgy of sorts, one of official mendacity, journalistic hyperbole, exaggerated despair in some corners and perfervid hopes about tearing down the system in others, an orgiastic riot of words, of presidential tweets, of outraged op-eds, of commentary on crises that dominated news cycle after news cycle until a month later they were largely forgotten. If you remember the Donald Trump era you werent really there, one might almost say, as was once said of the 1960s and its orgy of politics, narcotics, and protest.

And then in the five-day election of 2020, it was over.

Perspective on politics comes only with time. As the United States retreats from the Trump era, perspective can be gained by contemplating Trump for what he has so suddenly become. He is not Benito Mussolini poised to preside over a country made subservient to him, readying himself to invade some twenty-first-century equivalent to Ethiopia. It was always through war that fascism came into its own, and Trump started no war. Not a bona fide fascist, Trump is not a conservative or a populist leader either. Conservatism is among other things an idea, and one that in the United States goes back to the creation of the Republic (the Enlightenment) and/or to some Judeo-Christian foundation (the Ten Commandments broadly construed). Trumps obscurantism and his disinterest in actual Christianity deprive him of a conservatives credentials. Likewise, he could never separate his populism from his person, a common enough problem among populist figures, and Trumps businesses, his fabulous self-love, and his weekends at Mar-a-Lago compromised his populism. He got almost 74 million votes in the 2020 election, no small feat, but it was not enough to win an Electoral College hospitable to those with a populist touch.

So what is Trump? He is less than he says and less than he seems. He is not a man without precedent. He is, rather, a relatively ineffective one-term president. In foreign policy, he shifted the consensus on China toward greater concern. He had real diplomatic achievements in the Middle East, and by design or by accident he has compelled Europe to think more prudently about its own security. As for his domestic policy, it is hard to say what will endure as policy, apart from the judicial appointments and whatever governing philosophy they represent. Much of what Trump achieved through executive orders will soon be reversed. The Republican Party may remain loyal to some image of Trump; it may continue to profess loyalty, but policy-wise this will decide little for the party.

The perspective to be gained from the transformation of Trump the ubiquitous into Trump the has-been is the sightat lastof the country behind the White House. It is not on the verge of civil war. Its most significant realities are likely those at a far remove from spectacle, from the salted bread of endless grievance and the three-ring circus of the Trump show. A brilliant observer of politics, Isaiah Berlin was fond of quoting the words of the philosopher C.I. Lewis: that there is no a priori for supposing the truth, when it is discerned, will necessarily prove interesting. And what could be more boring than having Donald Trump join the ranks of John Tyler, James K. Polk, Millard Fillmore, Rutherford B. Hayes, and Chester Arthur? But the orgy has ended, and there he is. Minimizing Trump and consigning him to history will allow Americans to see themselves after four years of squinting through a glass darkly.

In this clear, sobering light, Republicans and Democrats alike should try to escape from the second imperial presidency that arose with Barack Obama and was then taken to a baroque extreme by Trump. The first imperial presidency was a function of the Cold War. It was buoyed by memories of World War II and by the primacy of international politics, by U.S.-Soviet summitry, and by nuclear brinkmanship. It came to dust in the Vietnam War, which demystified the presidency. The second imperial presidency was not a function of foreign policy but of celebrity, of personalities and narratives that were in and of themselves supposed to be transformative. But the very essence of leadership in a democracy is that it is not monarchical,it is not incumbent on the person of the leader,individual leaders do not transform democracies, and they should not be given that power. Voters transform democracies, a banal fact of American democracy. However banal the fact, there is no a priori for supposing the truth, when it is discerned, will necessarily prove interesting.

Michael C. Kimmage is a professor and department chair of history at Catholic University of America.

Image: Reuters.

See the article here:

Joe Biden Should Terminate the Imperial Presidency - The National Interest Online

As Christmas beckons we arent out of the Covid woods. But as the crisis has worn on weve gone from dismissal, to (in my case, at least) existential fear and dread, then something human kicked in and we made the abnormal, normal.

The summer came and infections dropped, we gave thanks for the alleviation after lockdown. In September we finally got the kids back to school (and if you are a parent you will know just how important this has been to their wellbeing).

As John Gray writes in the New Statesman 2020 was a year of the Great Humblingand a revelation of the fragility that lies at the bottom of our way of life. The idea of human supremacy, he argues, was alway as dangerous illusion.

In Irish politics, this is most obviously seen in the inevitability myth perpetuated by fundamentalist believers of various political faiths. But who thought at the beginning of 2020 that Robin Swann would be our top politician by year end?

Further, who thought a politician could become popular by telling people hard news that they didnt particularly want to hear? I doubt Robin has anything like the huge harvest of Facebook likes or RTs on Twitter of his more popular rivals.

Populism lost its sheen. Covid showed up its lack of competence (and compassion) that lurks underneath. Trump lost after just one term in the Whitehouse. The hysterical reflex of the liberal media finally rested after four years of hyperactivity.

With Brexit almost done, gradually a no deal shifted throughout the years so it wasnt the same as it might have looked last January or March. I suspect the reality of Brexit Britain will prove to be a disappointment to both sides of that internal argument.

But it also holds that a mild neighbourly deal may deny that abject surrender note from unionism that so many republicans so confidently predicted for much of the last four years. In the Digital Age the half life of any strategy is vanishingly small.

Michel Martin slowly emerged as a pragmatic, technocratic Taoiseach confounding populist rivals on either side of him.His government emerged from the political ruck with a credible approach (and money) for N/S relations. For now.

Slugger managed to wrangle its way through often by ignoring much of the froth of the day to day and bringing on new writers like Terry Wright to find fresh perspectives on many familiar questions. Nice guest slot from the Dissenter too.

We have the gifted cartoonist, Fergus Boylan(you can find him elsewhere as @infiniteguff). Weve also had AnnemarieandLisas informative missives from rural Co Down haven, and Natasha on the front line with the bees (and against Neonics).

[PS, people who keep bees are doers and well worth a read, or a vote if you ever get a chance to express such a preference.]

We love finding new talent regardless of their political background. One established commentator is the Irish News columnist (and my own personal mentor when it comes to understanding the intricacies of US Baseball), Chris Donnelly.

So it is good to see that 2020 has seen our ownSarah Creightonstepping forward in other media and fora as an intelligent forward looking unionist voice within the mainstream. Nice to see them spark off each other in our year end review.

In a year which was challenging for many, Slugger did better than many of us perhaps expected. As Brian has already noted we had 1.7 million readers who read over 5 million pages of content. Thats 948 posts so far with over 125,000 comments.

Which reminds me that thanks are due to our growing band of moderators who operate often throughout the day and night to remind our community of the rules that bind them to a pluralist approach to debate and discussion.

Our comment zone and our play the ball not the man rule has been highlighted over the years in papers as politically diverse as the Times of London and the Irish Times for the way we bring together people of different perspectives.

Despite what some may suggest, we have a politically diverse group of moderators doing largely thankless job with a devotion Im deeply grateful for, and who are committed to keep learning the trade as they go. We can always use more!

One big successes of the year has beenthe Slugger TV project, driven by David and Alan. This year they discovered The Accidental Theatre (above what used to be more familiar to us oldies as the Northern Bank in Shaftesbury Square).

My personal favourite was the culmination of our Reset project with Ulster Bank with their Chief Economist Richard Ramsey and the CBIs Angela McGowan

The real delight of the Slugger TV project is our partnership with Northern VisionsNVTV which means that this content goes out on Community TV in Belfast and not just to the wild hoards of the Internet.

For me personally 2020 has been a year in which I have probably pulled back more than in previous years. Family and friends have come to matter more to me than the reductive world of party politics, particularly those touched by COVID.

There was more time for reading and much that was useful to read on important shifts in the wider world, like Lonergan and BlythsAngrynomics, Collier and KaysGreed is Deadand Jaron Lanier on how social media makes politics impossible.

Thanks to a core team that as editor I tend to manage though neglect than in any direct way (none of them are particularly open to direction anyway). For me, this independence of thought is key to Slugger distributed approach.

As we come up end stage Brexit Id also like to thank Brian Walker (and in previous years, my good and steadfast friend Pete Baker) for keeping us in the loop with intelligence and patience. And Claire Mitchell for her support and sage advice.

And theres the amazing Brian ONeill, whose tech and business nous has transformed us into a slick and well resourced operation. Its hard to think of a part of the operation Brian has not had a hand in in improving in some way or another.

Brian has helped establish productive relationships with a range of third level education institutions, not least at Ulster University and the Public Engagement Team at Queens University, Belfast.

Most importantly, he has shown how it is possible to establish an independent relationship with our readers that has helped us to develop and grow as a challenging online political forum with thought provoking articles.

Our growing base of regular donors is a welcome development. It helps secure Sluggers independence, allows us to plan ahead and take on new projects with confidence. So thanks for the crack, your kind support, and those end of year pints.

So over Christmas do consider whether in the next year you might join that happy band of Friends of Slugger who do so much in keeping us solvent and going. In the meantime, enjoy your Christmas as best you can. And see you next year!

Photo by Wokandapix is licensed under CC BY-NC-SA

Mick is founding editor of Slugger. He has written papers on the impacts of the Internet on politics and the wider media and is a regular guest and speaking events across Ireland, the UK and Europe. Twitter: @MickFealty

Read more:

The year of Robin Swann, a one term populist president, Covid 19 and an uncertain future - Slugger O'Toole