Monthly Archives: April 2017

Court tosses Minnesota company’s free speech suit against U.S. … – Duluth News Tribune

Posted: April 13, 2017 at 11:35 pm

Zerorez, based in St. Louis Park, filed suit shortly before the Summer Olympics hoping to clarify whether the USOC could prohibit it from cheering for Minnesota athletes on social media. The company said it wanted to tweet "Congrats to the 11 Minnesotans competing in 10 different sports at the Rio 2016 Olympics!" but could not for fear of a lawsuit by the USOC.

U.S. District Judge Wilhelmina Wright in Minneapolis dismissed the case April 4, ruling that, because the USOC never sued or even threatened to sue Zerorez, the court lacked subject-matter jurisdiction.

"The USOC won this battle, but the war over free speech is not over," said the company's attorney, Aaron Hall of the JUX Law Firm in Minneapolis, in a statement following the ruling. "We believe our Constitutional freedom of speech gives patriotic small businesses the right to express their Olympic spirit on social media."

Federal law gives the USOC authority to license and control trademark terms beyond that granted to other organizations such as the NFL or Major League Baseball. The U.S. Olympic Committee is not government-funded, so it uses licensing deals to fund Team USA.

The USOC's trademark guidelines prohibit any business that isn't an official sponsor of the U.S. team from even mentioning the Summer Olympics or the team on their social media platforms. The guidelines don't apply to individuals or news outlets.

The Zerorez suit said the USOC's written guidelines, threats against other businesses and comments in news reports leading up to the Olympics amounted to an infringement of free-speech rights, even if the USOC never actually sued the company.

"We just felt bullied," Zerorez owner Michael Kaplan said last year when he launched the suit against the USOC.

Zerorez hasn't decided whether to appeal Wright's decision, Hall said.

"We hope the U.S. Olympic Committee will stop threatening the free speech rights of patriotic small businesses," Hall said. "To avoid future legal action, the U.S. Olympic Committee should acknowledge small businesses can reference Olympic events on social media without violating the law, and stop bullying patriotic businesses who express their Olympic spirit online."

The USOC did not immediately respond to a request for comment Wednesday evening.

The Pioneer Press is a Forum News Service media partner.

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Court tosses Minnesota company's free speech suit against U.S. ... - Duluth News Tribune

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Students react to Hickenlooper’s ban on free speech zones – KRDO

Posted: at 11:35 pm

Groups gathered to protest Milo Yiannocpoulos in Boulder, Colo. on January 25, 2017.

Groups gathered to protest Milo Yiannocpoulos in Boulder, Colo. on January 25, 2017.

COLORADO SPRINGS, Colo. - Colorado is breaking new ground in the topic of free speech on college campuses. Gov. Hickenlooper signed a bill that bans restricting areas for free speech on college campuses last Tuesday.

Currently at UCCS, University Spokesman Tom Hutton, said free speech is allowed anywhere on campus.

However, students are required to schedule a protest for a certain space, and wait for approval before anything can happen.

Some students voiced their concerns that the form is an unnecessary convenience.

"I understand the University is concerned with how the protests may be viewed and how everything will go down," said Josh French, a freshman at UCCS. "Doing that slight disservice of waiting a week to fill out the papers, can severely inhibit the topic."

Others disagreed stating dedicated areas to protest are helpful to students.

"I'd much more prefer to have it in a designated area," said Brian McFadden. "I mean if you're walking to class now, you might have to walk through protests potentially."

Keep in mind: scheduling a protest will not go away at UCCS once this law goes into effect.

"If you have to fill out a form to practice free speech, that's not free speech," said John Schavey, a senior at UCCS.

CU officials said they've worked closely with the bill sponsors and made it clear there won't be big changes to CU-Boulder or CU-Denver.

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Students react to Hickenlooper's ban on free speech zones - KRDO

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Editorial: Twitter reaffirms its users’ right to free speech – The Daily Camera

Posted: at 11:35 pm

Twitter dropped a lawsuit against the U.S. government after the Trump administration withdrew a demand the social media site identify a user critical of President Trump. The photo above shows a sign outside the company's San Francisco headquarters. (Jeff Chiu / AP)

Twitter's most bellicose presidential user often tweets taunts and accusations, but when someone else does it, they're out of line. A "rogue" government account that criticizes President Donald Trump's policies anonymously was in danger last week of being unmasked after the Department of Homeland Security issued a summons demanding the social media company turn over its users' identities. The government withdrew the demand a day after Twitter sued.

It was obvious from the start that the government had no legal grounds to make the demand. Even one top Trump aide with his own Twitter scandal, Dan Scavino, argues that federal employees have a right to free speech on their own time, using their own accounts and equipment.

Since Trump's inauguration, dozens of Twitter accounts have sprung up claiming to be run by current and former federal employees of different agencies, including @alt_labor and @RogueEPAstaff. Users posting to @ALT_uscis, the account targeted by the DHS summons, have critiqued the government's immigration policies and revealed issues within the U.S. Citizenship and Immigration Services office.

DHS tried to legally justify the summons by invoking an obscure federal law that allows it to obtain documents related to importations of merchandise. But as Twitter's lawyers pointed out in their suit, this case "plainly has nothing whatsoever to do with the importation of merchandise."

Rather, the cloudy legal grounds were part of the administration's gusto for quieting dissent. It's what Trump did when he ordered the National Park Service to temporarily stop tweeting after it posted photos of crowds at his inauguration, effectively confirming weak attendance.

Social media companies do have a responsibility to forgo privacy concerns when national security is at risk, say, when terrorists communicate via online accounts. When the FBI demanded last year that Apple unlock the iPhone used by one San Bernardino terrorist, Apple had an unmet obligation to cooperate. But some grumbling desk workers and their 140-character pent-up frustrations do not threaten America just the president's sensitivities.

Besides, the federal employees supposedly running the @ALT_uscis account have every right to engage in this form of political activity. Just ask Scavino, the president's social media director, who tweeted on April 1 encouraging the "#TrumpTrain" to oust a GOP member who opposed the Republican health care bill.

From the left and right, Scavino was accused of violating the Hatch Act, which prohibits government employees from using taxpayer facilities, equipment or work time to engage in political activity. But as the White House was quick to point out in Scavino's defense, the law also notes that employees are free to do as they please outside the office.

The Trump administration's demand that Twitter expose and endanger its critics was an unconstitutional infringement on free speech. A summons as outrageous as that deserved its quick demise.

St. Louis Post-Dispatch

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Campus Free Speech Crisis | National Review – National Review

Posted: at 11:35 pm

Whats gone wrong on our college campuses and how can we fix it? This past week, Manhattan Institute scholar Heather Mac Donald, a knowledgeable supporter of Americas criminal justice system and thoughtful critic of the Black Lives Matter movement, was repeatedly shouted down by protesters at UCLA, then silenced and forced to escape with a police escort the next day, during what should have been her talk at Claremont McKenna College.

These incidents follow the February riot that forced the cancellation of a Milo Yiannopoulos talk at UC Berkeley, and the March shout-down at Middlebury College of conservative Charles Murray, followed by the violent attack that sent Murrays liberal interlocutor, Professor Allison Stanger, to the hospital.

The immediate lesson of the UCLA shout-down and the Claremont shut-down is that widespread condemnation by all sides of the Berkeley and Middlebury incidents has not restored campus free speech. On the contrary, Americas colleges continue their descent into low-grade anarchy.

Why is that? The immediate explanation is that leftist college students are furious at the election of Donald Trump as president. Yet often-illiberal demonstrations swept over the nations campuses during the 201516 academic year, well before Trump became a factor. The crisis of free speech has also been aggravated by a rising tide of shout-downs and disruptions of pro-Israel speakers since 2014. Before that, I reported in 2013 on a few of the more egregious silencing incidents sparked by the campus fossil-fuel divestment movement, then in full swing. In fact, I began covering campus silencing incidents for NRO in 2001, when I wrote about angry UC Berkeley students storming the offices of the Daily Californian to destroy a run of papers containing a David Horowitz ad opposing reparations for slavery. Todays problems are hardly new.

Back in 2001, as reported by ABC News, thefts of campus newspapers had increased by 600 percent over the previous decade and campus speeches by former Secretary of State Henry Kissinger, anti-preferences activist Ward Connerly, and Second Amendment supporter Charlton Heston were often disrupted or canceled. Here is a very partial excerpt from David Horowitzs description of his reception at various campuses in the early 2000s: I once had to terminate a talk prematurely despite the presence of thirty armed police and four bodyguards at Berkeley. I had to be protected by twelve armed police and a German Shepard at the University of Michigan. I was rushed by clearly deranged individuals and saved only by the intervention of a bodyguard, twice at M.I.T. and Princeton. (Sixteen years later, Horowitz has become the latest example of a campus free speech shut-down.)

A San Francisco Chronicle article from 2000 describes an incident at Berkeley in which 200 demonstrators broke through police barricades and blocked a talk by then-former Israeli prime minister Benjamin Netanyahu. The incident was publicly condemned in a column by Berkeley mayor Shirley Dean and condemned as well in a joint letter by several members of the original Berkeley Free Speech Movement. These interventions by prestigious voices on the left were fueled by cumulative frustration over several years of leftist demonstrations, particularly at the UC campus, disrupting speeches of those they view as criminal in one form or another. Targets of UC Berkeley disruptions stretching from the mid 1980s to the year 2000 included Secretary of State Madeleine Albright, Supreme Court Justice Sandra Day OConnor, and former NATO commander General Wesley Clark.

The first in this series of UC Berkeley speaker disruptions of the post-1960s era seems to have been the 1983 shout-down down of Ronald Reagans United Nations ambassador, Jeane Kirkpatrick, by hecklers opposed to U.S. policy in El Salvador. Although her words were drowned out, Kirkpatrick went through the motions of reading her talk. Her follow-up Berkeley lecture was canceled, however. This incident, at a time when shout-downs were rare, sparked a national discussion and broad condemnation. Yet far from this condemnation preventing further disruptions, the virus quickly spread. Kirkpatrick was shouted down two weeks later at the University of Minnesota and her scheduled 1983 commencement address at Smith was canceled. The current era of campus shout-downs, shut-downs, and disinvitations had arrived. Yet the origins of this era lay still further back in time.

The campus disruptions of the 1960s and early 1970s set the pattern for all that was to follow from the mid 1980s onward. Most important for our purposes, Yales Woodward Report of 1974, the classic defense of campus free speech, identified a series of shout-downs and disinvitations stretching back eleven years as the pattern that Yale would need to break. What the Woodward Report called Yales failures began in 1963 when President Kingman Brewster, in the interest of law and order and in deference to New Havens black community, canceled a scheduled talk by segregationist Alabama governor George C. Wallace at the height of the Civil Rights struggle.

Keep in mind that the reports chairman, Yale historian C. Vann Woodward, had advised Thurgood Marshalls legal team as it argued for school desegregation in what became the Brown vs. Board of Education decision of 1954. And Woodwards book, The Strange Case of Jim Crow, had been dubbed the historical bible of the civil rights movement by Martin Luther King Jr. himself. Yet this Civil Rights hero, along with other liberal faculty members at Yale, pressured President Brewster to defend the freedom of speakers such as George Wallace.

None of this is to deny that the problem of campus shout-downs and disinvitations is getting worse. Yet its important to keep in mind that todays pattern is an intensification of a long-standing crisis that has had its ups and downs since the early Sixties, but has not fundamentally changed in form for well over five decades. Whats clear after 50-some years is that the academy has proven itself incapable of solving its free-speech problem on its own. Lets see why.

We can think of the challenges to free-speech since the Sixties as washing over our campuses in four great waves. The first wave (Young Radicals) was made up of the illiberal and violent Sixties student radicals. Notwithstanding the views of the Free Speech Movement veterans who condemned the Berkeley Netanyahu shut-down of 2000, a great many of the Sixties radicals rejected classical-liberal conceptions of freedom in favor of a neo-Marxist analysis. In this view, free speech and constitutional democracy are tools used by the ruling class to suppress dissent and protect an oppressive society.

The second antifree-speech wave (Long March) hit colleges in the early-to-mid 1980s, as the radicals left graduate school and took up junior faculty positions, bringing their suspicions of free speech with them. These faculty did away with required Western Civilization courses as well, helping to launch the academic culture war that began at Stanford in 1987. After allied leftist faculty and students succeeded in abolishing Stanfords Western Civilization requirement in 1988, student demonstrators began demanding speech codes (partly in hopes of silencing students who had challenged them during the Western Civilization debate)

The third antifree-speech wave (Takeover) began in the mid 1990s, as the older generation of professors began to retire. At this point, the younger and more radical generation of faculty members reached critical mass. That is, they had the numbers to control hiring. Not believing in the classical-liberal vision of a marketplace of ideas, these faculty used the tenure system, not to seek out and protect the finest scholarly representatives of diverse perspectives, but to solidify an intellectual monopoly of the Left. By the 2000s, the tenured radicals constituted a controlling majority in many social science and humanities departments, and stood as the most powerful plurality in the university as a whole.

The fourth antifree-speech wave (Transformed Generation) consists of the late Millennial students who began demanding safe-spaces and trigger warnings around 2014, just as the number of university shout-downs and disinvitations began to spike. Free-speech advocate Gregg Lukianoff and social psychologist Jonathan Haidt attribute the new student sensitivities, in part, to parental coddling by the Baby Boomers. No doubt there is truth to this, but this college generations K12 curriculum also differed dramatically from past standards.

Although Lynne Cheney, former National Endowment for the Humanities chairwoman under Presidents Reagan and George H. W. Bush, managed to convince the U.S. Senate to condemn the proposed new multiculturalist National History Standards of 1994, the left-leaning post-Sixties generation of K12 teachers adopted them in practice anyway. The rest of the curriculum was also quickly remodeled along lines that stressed group conflict and Americas sins. The generation that brought us micro-aggressions and white privilege duly entered college 20 years later.

The key to solving the campus free-speech crisis lies in the decade-long interregnum between the radical Sixties and the kick-off of the campus culture wars in the mid 1980s. This was also a period of relative calm in the country as a whole.

The widely praised Woodward Report of 1974 marked the effective end of the Young Radicals phase (wave one), and ushered in the decade-long restoration of campus free speech. That restoration ended with the Jeane Kirkpatrick shout-down at Berkeley in 1983, which initiated the second wave of free-speech crisis.

What distinguished the Woodward Report of 1974 from Berkeleys response to the Kirkpatrick shout-down of 1983 was the issue of discipline. The Woodward Report not only eloquently upheld the principle of free speech, it insisted that students who shouted down visiting speakers must be disciplined. The Woodward Report also established a sanctions policy, and a system for warning disruptive students of potential disciplinary consequences. This approach carried the day at Yale and elsewhere during the post-Sixties restoration of free speech. In effect, the Woodward Report and its positive national reception helped return the credible threat of discipline for speaker shout-downs that had been abandoned by craven administrators during the 1960s.

A decade after the Woodward Report, things changed. While the Berkeley faculty as a whole condemned the students who shouted down Jeane Kirkpatrick in 1983, a faculty resolution to have Kirkpatricks hecklers punished was defeated. This was likely a concession to the many junior faculty who openly defended Kirkpatricks disruptors on the grounds that oppressors have no free-speech rights. Although many observers felt that disciplinary action against Kirkpatricks hecklers had to be taken, the UC Board of Regents also declined to follow up on a demand for discipline initiated by Regents chairman Glenn Campbell. Meanwhile, UC Berkeley chancellor Ira Heyman indicated that no disciplinary action would be taken.

With more leftist faculty streaming in over succeeding years, those who favored discipline for disruptors grew less powerful. The days when even (or especially) liberal Civil Rights heroes understood the need to grant free speech to segregationists were over. The policy of disciplinary sanctions for shout-downs instituted to national praise by Yale in 1974, definitively went by the boards at Berkeley in 1983. Speaker disruptions then slowly grew in frequency and force at Berkeley and beyond. So, the refusal to discipline the students who shouted down Kirkpatrick ultimately helped lock todays quasi-anarchic anti-speech system into place.

The thuggishness and violence of the Sixties demonstrations at their height exceeded what we see today. Yet todays chronic, pervasive, and steadily growing vice-grip of campus orthodoxy, punctuated and enforced by occasional shout-downs and meeting takeovers, is in its way more dangerous.

There are plenty of indications that campus free speech is more besieged nowadays than its been in decades. Trigger warnings, safe spaces, and microaggressions signal a cultural sea-change. Anti-Israel shout-downs and disruptions have multiplied dramatically. These are no longer occasional embarrassing episodes but the fruit of a deliberate strategy devised by influential sectors of the campus left. FIRE (the Foundation for Individual Rights in Education), which keeps an index of disinvitations and shout-downs, says the overall rate of all such incidents is increasing.

Yet statistics tell only part of the story. We cant assume a constant rate of speakers attempting to counter campus orthodoxies. Top comedians and an unknowable number of conservative speakers now avoid college campuses. At some point, a decreasing rate of shout-downs may actually indicate that free speech, along with resistance to campus orthodoxies, has been successfully crushed. And in a world of social media and the 24-hour news cycle, a few well-publicized shout-downs may suffice to chill speech and encourage violent demonstrators across the entire country. Finally, in contrast to the Sixties, todays illiberal demonstrators, disruptive and ornery though they may seem, may actually be allied with significant sections of the faculty and administration (as KC Johnson has cogently argued).

So there are important reasons to believe that todays free-speech crisis is locked-in and unchangeable in the absence of outside intervention. The alliance of radical students with dominant sections of the faculty (precisely those faculty members who reject classical liberalism) means that few C. Vann Woodwards remain to pressure administrators into defending free speech. Meanwhile, the ideologically based studies programs (various ethnic studies, womens studies, and environmental studies majors) have grown to challenge the conventional academic departments in size and influence. This creates a large and permanent faculty and student constituency schooled in suspicion of classic liberalism.

Ultimately, the public has granted the academy certain rights and privileges special financial and policy protections (especially tenure) on the understanding that institutions of higher education will pursue truth under conditions of free inquiry and fairness to all points of view. There is a kind of implicit bargain or social contract here, and the academy has so consistently and persistently violated its side of the bargain that public action is now necessary.

In particular, the tenure system, designed to ensure freedom of speech and secure the marketplace of ideas, has been abused to create an illiberal intellectual monopoly. And precisely because of this monopolistic abuse of the unique privilege of academic tenure, along with the unresolved, decades-long crisis of campus free speech, the traditional policy presumption in favor of local control can no longer be sustained in this sector.

That is why state and federal legislators cannot look the other way but must act to restore our most basic liberties to the academy. And while legislation eliminating restrictive speech codes and so-called free-speech zones is very much in order, the underlying problem will not be solved until administrators are pressed to restore discipline for speaker shout-downs. The administrative refusal to discipline disruptors, which took off in the Sixties and resumed with the Kirkpatrick incident in 1983, must be reversed. Only a return to the policies and ethos of the Woodward Report offers hope.

There are several state-level campus free-speech bills on offer, but only the model legislation proposed in the Goldwater Report systematically addresses the problem of discipline for campus shout-downs. I have also offered a plan to tie federal aid to higher education to a restoration of discipline for speaker shout-downs, among other things.

The tattered campus climate of free speech ultimately rests on deeper cultural shifts that must be addressed by educators over the long-term. Yet legislative action to protect campus free speech could serve as the shock that initiates cultural change.

Short of legislative steps to restore discipline for disruption, even bipartisan condemnation of campus shout-downs will fail, as it has failed repeatedly in the past. The ranks of authentically liberal faculty members are far too thinned to do what Woodward and his colleagues did in 1974. Without an intervention by the public through its elected representatives, the structure of the anti-free-speech university is locked-in for the foreseeable future.

After 54 years, we are indeed at an inflection point. Act now, or campus free speech will be lost for a lifetime.

Stanley Kurtz is a senior fellow at the Ethics and Public Policy Center. He can be reached at[emailprotected].

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Campuses should foster free speech – News & Observer

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Campuses should foster free speech
News & Observer
According to the Foundation for Individual Rights in Education (FIRE), only one of the campuses of the University of North Carolina system UNC-Chapel Hill fully protects freedom of speech, earning it a green light on FIRE's rating system. Another ...

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Today’s college students don’t know meaning of ‘free speech’ – Fresno Bee

Posted: at 11:35 pm


Fresno Bee
Today's college students don't know meaning of 'free speech'
Fresno Bee
The main objective was to prevent students from gathering into groups of more than two or three because of the volatility of the students' speech. Their speech was considered hostile, provocative and unjust. I submit present-day students have taken on ...

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Court tosses Minnesota company’s free speech suit against U.S. … – Bemidji Pioneer

Posted: at 11:34 pm

Zerorez, based in St. Louis Park, filed suit shortly before the Summer Olympics hoping to clarify whether the USOC could prohibit it from cheering for Minnesota athletes on social media. The company said it wanted to tweet "Congrats to the 11 Minnesotans competing in 10 different sports at the Rio 2016 Olympics!" but could not for fear of a lawsuit by the USOC.

U.S. District Judge Wilhelmina Wright in Minneapolis dismissed the case April 4, ruling that, because the USOC never sued or even threatened to sue Zerorez, the court lacked subject-matter jurisdiction.

"The USOC won this battle, but the war over free speech is not over," said the company's attorney, Aaron Hall of the JUX Law Firm in Minneapolis, in a statement following the ruling. "We believe our Constitutional freedom of speech gives patriotic small businesses the right to express their Olympic spirit on social media."

Federal law gives the USOC authority to license and control trademark terms beyond that granted to other organizations such as the NFL or Major League Baseball. The U.S. Olympic Committee is not government-funded, so it uses licensing deals to fund Team USA.

The USOC's trademark guidelines prohibit any business that isn't an official sponsor of the U.S. team from even mentioning the Summer Olympics or the team on their social media platforms. The guidelines don't apply to individuals or news outlets.

The Zerorez suit said the USOC's written guidelines, threats against other businesses and comments in news reports leading up to the Olympics amounted to an infringement of free-speech rights, even if the USOC never actually sued the company.

"We just felt bullied," Zerorez owner Michael Kaplan said last year when he launched the suit against the USOC.

Zerorez hasn't decided whether to appeal Wright's decision, Hall said.

"We hope the U.S. Olympic Committee will stop threatening the free speech rights of patriotic small businesses," Hall said. "To avoid future legal action, the U.S. Olympic Committee should acknowledge small businesses can reference Olympic events on social media without violating the law, and stop bullying patriotic businesses who express their Olympic spirit online."

The USOC did not immediately respond to a request for comment Wednesday evening.

The Pioneer Press is a Forum News Service media partner.

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Court tosses Minnesota company's free speech suit against U.S. ... - Bemidji Pioneer

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Campuses should foster free speech – Durham Herald Sun

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Campuses should foster free speech
Durham Herald Sun
According to the Foundation for Individual Rights in Education (FIRE), only one of the campuses of the University of North Carolina system UNC-Chapel Hill fully protects freedom of speech, earning it a green light on FIRE's rating system ...

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Court tosses MN company’s free speech suit against USOC – TwinCities.com-Pioneer Press

Posted: at 11:34 pm

A Minnesota carpet cleaner that sued the U.S. Olympic Committee over its trademark guidelines concedes it lost that battle, but the war over free speech is not over.

Zerorez, based in St. Louis Park, filed suit shortly before the Summer Olympics hoping to clarify whether the USOC could prohibit it from cheering for Minnesota athletes on social media. The company said it wanted to tweet Congrats to the 11 Minnesotans competing in 10 different sports at the Rio 2016 Olympics! but could not for fear of a lawsuit by the USOC.

U.S. District Judge Wilhelmina Wright in Minneapolis dismissed the case April 4, ruling that, because the USOC never sued or even threatened to sue Zerorez, the court lacked subject-matter jurisdiction.

The USOC won this battle, but the war over free speech is not over, said the companys attorney, Aaron Hall of the JUX Law Firm in Minneapolis, in a statement following the ruling. We believe our Constitutional freedom of speech gives patriotic small businesses the right to express their Olympic spirit on social media.

Federal law gives the USOC authority to license and control trademark terms beyond that granted to other organizations such as the NFL or Major League Baseball. The U.S. Olympic Committee is not government-funded, so it uses licensing deals to fund Team USA.

The USOCs trademark guidelines prohibit any business that isnt an official sponsor of the U.S. team from even mentioning the Summer Olympics or the team on their social media platforms. The guidelines dont apply to individuals or news outlets.

The Zerorez suit said the USOCs written guidelines, threats against other businesses and comments in news reports leading up to the Olympics amounted to an infringement of free-speech rights, even if the USOC never actually sued the company.

We just felt bullied,Zerorez owner Michael Kaplan said last year when he launched the suit against the USOC.

Zerorez hasnt decided whether to appeal Wrights decision, Hall said.

We hope the U.S. Olympic Committee will stop threatening the free speech rights of patriotic small businesses, Hall said.To avoid future legal action, the U.S. Olympic Committee should acknowledge small businesses can reference Olympic events on social media without violating the law, and stop bullying patriotic businesses who express their Olympic spirit online.

The USOC did not immediately respond to a request for comment Wednesday evening.

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Court tosses MN company's free speech suit against USOC - TwinCities.com-Pioneer Press

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Discrimination against atheists – Wikipedia

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Discrimination against atheists, both at present and historically, includes the persecution of those identifying themselves or labeled by others as atheists, as well as the discrimination against them. Discrimination against atheists may also refer to and comprise the negative attitudes towards, prejudice, hostility, hatred, fear, and/or intolerance towards atheists and/or atheism. As atheism can be defined in various ways, those discriminated against or persecuted on the grounds of being atheists might not have been considered as such in a different time or place. As of 2015, 19 countries punish their citizens for apostasy, and in 13 of those countries it is punishable by death.[2]

In some Islamic countries, atheists face persecution and severe penalties such as the withdrawal of legal status or, in the case of apostasy, capital punishment.[5]

Sometimes such discrimination is called atheophobia,[6]atheistophobia,[7]anti-atheist discrimination,[8] or anti-atheist sentiment.

Scholars have argued that some small underdeveloped glimpses of atheism existed in the ancient world, though not in a modern sense because people had not developed a language for nonbelief; theistic beliefs in 5th Century BC Greece were not very active in public life the way they are in the modern world, and polytheism made it difficult to centralize beliefs of any region or culture.[9]Lucien Febvre has referred to the "unthinkability" of atheism in its strongest sense before the sixteenth century, because of the "deep religiosity" of that era. Karen Armstrong has concurred, writing "from birth and baptism to death and burial in the churchyard, religion dominated the life of every single man and woman. Every activity of the day, which was punctuated by church bells summoning the faithful to prayer, was saturated with religious beliefs and institutions: they dominated professional and public lifeeven the guilds and the universities were religious organizations. ... Even if an exceptional man could have achieved the objectivity necessary to question the nature of religion and the existence of God, he would have found no support in either the philosophy or the science of his time."[10][11][12] As governmental authority rested on the notion of divine right, it was threatened by those who denied the existence of the local god. Those labeled as atheist, including early Christians and Muslims, were as a result targeted for legal persecution.[13][14]

During the early modern period, the term "atheist" was used as an insult and applied to a broad range of people, including those who held opposing theological beliefs, as well as suicides, immoral or self-indulgent people, and even opponents of the belief in witchcraft.[10][11][15] Atheistic beliefs were seen as threatening to order and society by philosophers such as Thomas Aquinas. Lawyer and scholar Thomas More said that religious tolerance should be extended to all except those who did not believe in a deity or the immortality of the soul.[13]John Locke, a founder of modern notions of religious liberty, argued that atheists (as well as Catholics and Muslims) should not be granted full citizenship rights.[13]

During the Inquisition, several of those accused of atheism or blasphemy, or both, were tortured or executed. These included the priest Giulio Cesare Vanini who was strangled and burned in 1619 and the Polish nobleman Kazimierz yszczyski who was executed in Warsaw,[10][16][17] as well as Etienne Dolet, a Frenchman executed in 1546. Though heralded as atheist martyrs during the nineteenth century, recent scholars hold that the beliefs espoused by Dolet and Vanini are not atheistic in modern terms.[12][18][19]

During the nineteenth century, British atheists, though few in number, were subject to discriminatory practices.[20] The poet Percy Bysshe Shelley was expelled from the University of Oxford and denied custody of his two children after publishing a pamphlet titled The Necessity of Atheism.[21] Those unwilling to swear Christian oaths during judicial proceedings were unable to give evidence in court to obtain justice until this requirement was repealed by Acts passed in 1869 and 1870.[20]

Atheist Charles Bradlaugh was elected as a Member of the British Parliament in 1880. He was denied the right to affirm rather than swear his oath of office, and was then denied the ability to swear the oath as other Members objected that he had himself said it would be meaningless. Bradlaugh was re-elected three times before he was finally able to take his seat in 1886 when the Speaker of the House permitted him to take the oath.[21]

In Germany during the Nazi era, a 1933 decree stated that "No National Socialist may suffer detriment... on the ground that he does not make any religious profession at all".[22] However, the regime strongly opposed "godless communism",[23][24] and all of Germany's atheist and largely left-wing freethought organizations were banned the same year; some right-wing groups were tolerated by the Nazis until the mid-1930s.[25][26] During negotiations leading to the Nazi-Vatican Concordat of April 26, 1933 Hitler stated that "Secular schools can never be tolerated" because of their irreligious tendencies.[27] Hitler routinely disregarded this undertaking, and the Reich concordat as a whole and by 1939, all Catholic denominational schools had been disbanded or converted to public facilities.[28]

In a speech made later in 1933, Hitler claimed to have "stamped out" the atheistic movement.[22] The word Hitler used in this speech, "Gottlosenbewegung", means "Godless Movement" in German, and refers to the communist freethought movement, though might not refer to atheism in general. The historian Richard J. Evans wrote that, by 1939, 95% of Germans still called themselves Protestant or Catholic, while 3.5% were so called "gottglubig" (lit. "believers in god", a non-denominational nazified outlook on god beliefs, often described as predominately based on creationist and deistic views[29]) and 1.5% atheist. According to Evans, those members of the affiliation gottglubig "were convinced Nazis who had left their Church at the behest of the Party, which had been trying since the mid 1930s to reduce the influence of Christianity in society".[30]Heinrich Himmler, who was fascinated with Germanic paganism, was a strong promoter of the gottglubig movement and didn't allow atheists into the SS, arguing that their "refusal to acknowledge higher powers" would be a "potential source of indiscipline".[31]

Article 18 of the Universal Declaration of Human Rights is designed to protect the right to freedom of thought, conscience, and religion. In 1993, the UN's human rights committee declared that article 18 of the International Covenant on Civil and Political Rights "protects theistic, non-theistic and atheistic beliefs, as well as the right not to profess any religion or belief."[32] The committee further stated that "the freedom to have or to adopt a religion or belief necessarily entails the freedom to choose a religion or belief, including the right to replace one's current religion or belief with another or to adopt atheistic views." Signatories to the convention are barred from "the use of threat of physical force or penal sanctions to compel believers or non-believers" to recant their beliefs or convert. Despite this, minority religions still are persecuted in many parts of the world.[33][34]

Modern theories of constitutional democracy assume that citizens are intellectually and spiritually autonomous and that governments should leave matters of religious belief to individuals and not coerce religious beliefs using sanctions or benefits. The constitutions, human rights conventions and the religious liberty jurisprudence of most constitutional democracies provide legal protection of atheists and agnostics. In addition, freedom of expression provisions and legislation separating church from state also serve to protect the rights of atheists. As a result, open legal discrimination against atheists is not common in most Western countries.[13] However, prejudice against atheists does exist in Western countries. A University of British Columbia study conducted in the United States found that believers distrusted atheists as much they did rapists. The study also showed that atheists had lower employment prospects.[35][36]

In most of Europe, atheists are elected to office at high levels in many governments without controversy.[37] Some atheist organizations in Europe have expressed concerns regarding issues of separation of church and state, such as administrative fees for leaving the Church charged in Germany,[38] and sermons being organized by the Swedish parliament.[39] Ireland requires religious training from Christian colleges in order to work as a teacher in government-funded schools.[40] In the UK one-third of state-funded schools are faith-based.[41] However, there are no restrictions on atheists holding public office the former Deputy Prime Minister of the United Kingdom, Nick Clegg, is an atheist.[42] According to a 2012 poll, 25% of the Turks in Germany believe atheists are inferior human beings.[43][44] Portugal has elected two presidents, Mrio Soares and Jorge Sampaio, who have openly expressed their irreligion. On the contrary, in Greece, the right-wing New Democracy government stated that "the Greek people have a right to know whether Mr. Tsipras is an atheist", citing their political opponent's irreligiosity as a reason he should not be elected, even though they granted that "it is his right".[45] In the Elder Pastitsios case, a 27-year-old was sentenced to imprisonment for satirizing a popular apocalyptically-minded Greek Orthodox monk, while several metropolitans of the Greek Orthodox Church (which is not separated from the state) have also urged their flock "not to vote unbelievers into office", even going so far as to warn Greek Orthodox laymen that they would be "sinning if they voted atheists into public office."[46][47]

A 2009 survey showed that atheists were the most hated demographic group in Brazil, among several other minorities polled, being almost on par with drug addicts. According to the research, 17% of the interviewees stated they felt either hatred or repulsion for atheists, while 25% felt antipathy and 29% were indifferent.[48]

Canadian secular humanist groups have worked to end the recitation of prayers during government proceedings, viewing them as discriminatory.[49][50]Scouts Canada states that while a belief in God or affliation with organized religion is not a requirement to join, members must have "a basic spiritual belief"[51] and one of the core values is "Duty to God: Defined as, The responsibility to adhere to spiritual principles, and thus to the religion that expresses them, and to accept the duties therefrom."[52]

Discrimination against atheists in the United States occurs in legal, personal, social, and professional contexts. Many American atheists compare their situation to the discrimination faced by ethnic minorities, LGBT communities, and women.[53][54][55][56] "Americans still feel it's acceptable to discriminate against atheists in ways considered beyond the pale for other groups," asserted Fred Edwords of the American Humanist Association.[57] The degree of discrimination, persecution, and social stigma atheists face in the United States, compared to other persecuted groups in the United States has been the subject of study and a matter of debate.[58][59][60][61][62][63][64][65][66][67][68][excessive citations]

In the United States, seven state constitutions include religious tests that would effectively prevent atheists from holding public office, and in some cases being a juror/witness, though these have not generally been enforced since the early twentieth century.[69][70][71] The U.S. Constitution permits an affirmation in place of an oath to allow atheists to give testimony in court or to hold public office.[69][72] However, a United States Supreme Court case reaffirmed that the United States Constitution prohibits States and the Federal Government from requiring any kind of religious test for public office, in the specific case, as a notary public.[69][73][74] This decision is generally understood to also apply to witness oaths.[75]

Several American atheists have used court challenges to address discrimination against atheists. Michael Newdow challenged inclusion of the phrase "under God" in the United States Pledge of Allegiance on behalf of his daughter, claiming that the phrase amounted to government endorsement of discrimination against atheists.[76] He won the case at an initial stage, but the Supreme Court dismissed his claim, ruling that Newdow did not have standing to bring his case, thus disposing of the case without ruling on the constitutionality of the pledge.[77][78] Respondents to a survey were less likely to support a kidney transplant for hypothetical atheists and agnostics needing it, than for Christian patients with similar medical needs.[79] As the Boy Scouts of America does not allow atheists as members, atheist families and the ACLU from the 1990s onwards have launched a series of court cases arguing discrimination against atheists. In response to ACLU lawsuits, the Pentagon in 2004 ended sponsorship of Scouting units,[80][81] and in 2005 the BSA agreed to transfer all Scouting units out of government entities such as public schools.[82][83]

Despite polling showing that nonbelievers make up an increasingly large part of the population there is only one public atheist in all of the state legislatures across the nation. Few politicians have been willing to acknowledge their lack of belief in supreme beings, since such revelations have been considered "political suicide".[84][85] On September 20, 2007, Pete Stark became the first nontheist United States congressman to openly acknowledge a lack of belief, joining the millions of Americans whom have long kept their views secret for fear of discrimination in their communities.[57]Cecil Bothwell, who has publicly stated he doesn't believe in gods and that it's "certainly not relevant to public office", was elected on November 3, 2009, to the Asheville, North Carolina city council after he won the third highest number of votes in the city election. Following the election, political opponents of Bothwell threatened to challenge his election on the grounds that the North Carolina Constitution does not allow for atheists to hold public office in the state. However, that provision, dating back to 1868, is unenforceable and invalid because the United States Constitution prevents religious tests for public office.[86] A 2015 Gallup survey found that 40% of Americans would not vote an atheist for president,[87] and in polls prior to 2015, that number had reached about 50%.[88][89] A 2014 study by the University of Minnesota found that 42% of respondents characterized atheists as a group that did "not at all agree with my vision of American society", and that 44% would not want their child to marry an atheist. The negative attitudes towards atheists were higher than negative attitudes towards African-Americans and homosexuals but lower than the negative attitudes towards Muslims.[90] Many in the U.S. associate atheism with immorality, including criminal behaviour, extreme materialism, communism and elitism.[91] The studies also showed that rejection of atheists was related to the respondent's lack of exposure to diversity, education and political orientations.[92] Atheists and atheist organizations have alleged discrimination against atheists in the military,[93][94][95][96][97][98] and recently, with the development of the Army's Comprehensive Soldier Fitness program, atheists have alleged institutionalized discrimination.[99][100] In several child custody court rulings, atheist parents have been discriminated against, either directly or indirectly. As child custody laws in the United States are often based on the subjective opinion of family court judges, atheism has frequently been used to deny custody to non-religious parents on the basis that a parent's lack of faith displays a lack of morality require to raise a child.[101][102]

Prominent atheists and atheist groups have said that discrimination against atheists is illustrated by a statement reportedly made by George H. W. Bush during a public press conference just after announcing his candidacy for the presidency in 1987.[53][103][104][105] When asked by journalist Robert Sherman about the equal citizenship and patriotism of American atheists, Sherman reported that Bush answered, "No, I don't know that atheists should be regarded as citizens, nor should they be regarded as patriotic. This is one nation under God."[53][105][106] Sherman did not tape the exchange and no other newspaper ran a story on it at the time.[53]

George H. W. Bush's son, George W. Bush, responded to a question about the role of faith in his presidency during a November 3, 2004 press conference, "I will be your president regardless of your faith. And I don't expect you to agree with me, necessarily, on religion. As a matter of fact, no president should ever try to impose religion on our society. The great - the great tradition of America is one where people can worship the - the way they want to worship. And if they choose not to worship, they're just as patriotic as your neighbor."[107]

On December 16, 2016, President Barack Obama signed H.R. 1150, an amendment to the Frank Wolf International Religious Freedom Act. It includes protections for "non-theistic beliefs, as well as the right not to profess or practice any religion at all."[108]

The constitutions of seven "Bible Belt" U.S. states ban atheists from holding public office. However, these laws are unenforceable due to conflicting with the first amendment and article VI of the constitution:[109][110]

An eighth state constitution affords special protection to theists.

Atheists, and those accused of defection from the official religion, may be subject to discrimination and persecution in many Islamic countries.[119] According to the International Humanist and Ethical Union, compared to other nations, "unbelievers... in Islamic countries face the most severe sometimes brutal treatment".[3] Atheists and religious skeptics can be executed in at least thirteen nations: Afghanistan, Iran, Malaysia, Maldives, Mauritania, Nigeria, Pakistan, Qatar, Saudi Arabia, Somalia, Sudan, the United Arab Emirates and Yemen.[2][120]

According to popular interpretations of Islam, Muslims are not free to change religion or become an atheist: denying Islam and thus becoming an apostate is traditionally punished by death for men and by life imprisonment for women. The death penalty for apostasy is apparent in a range of Islamic states including: Iran,[121][122] Egypt,[123] Pakistan,[123] Somalia,[124] United Arab Emirates,[125] Qatar,[126] Yemen[126] and Saudi Arabia.[123] Although there have been no recently reported executions in Saudi Arabia,[127] a judge in Saudi Arabia has recently recommended that imprisoned blogger Raif Badawi go before a high court on a charge of apostasy, which would carry the death penalty upon conviction.[128] While a death sentence is rare, it is common for atheists to be charged with blasphemy or inciting hatred.[129] New "Arab Spring" regimes in Tunisia and Egypt have jailed several outspoken atheists.[129]

Since an apostate can be considered a Muslim whose beliefs cast doubt on the Divine, and/or Koran, claims of atheism and apostasy have been made against Muslim scholars and political opponents throughout history.[130][131][132] Both fundamentalists and moderates agree that "blasphemers will not be forgiven" although they disagree on the severity of an appropriate punishment.[129] In northwestern Syria in 2013 during the Syrian Civil War, jihadists beheaded and defaced a sculpture of Al-Maarri (9731058 CE), one of several outspoken Arab and Persian atheist intellectuals who lived and taught during the Islamic Golden Age.[133][134]

Jordan requires atheists to associate themselves with a recognized religion for official identification purposes.[135] In Egypt, intellectuals suspected of holding atheistic beliefs have been prosecuted by judicial and religious authorities. Novelist Alaa Hamad was convicted of publishing a book that contained atheistic ideas and apostasy that were considered to threaten national unity and social peace.[136][137]

The study of Islam is a requirement in public and private schools for every Algerian child, irrespective of his/her religion.

Atheist or agnostic men are prohibited from marrying Muslim women (Algerian Family Code I.II.31).[138] A marriage is legally nullified by the apostasy of the husband (presumably from Islam, although this is not specified; Family Code I.III.33). Atheists and agnostics cannot inherit (Family Code III.I.138).

Several Bangladeshi atheists have been assassinated, and a "hit list" exists issued by the Bangladeshi Islamic extremist organization, the Ansarullah Bangla Team. Activist atheist bloggers are leaving Bangladesh under threat of assassination.[139]

Atheists in Indonesia experience official discrimination in the context of registration of births and marriages, and the issuance of identity cards.[140] In 2012, Indonesian atheist Alexander Aan was beaten by a mob, lost his job as a civil servant and was sentenced to two and a half years in jail for expressing his views online.[141][142]

Since atheism is not a belief or religion, non-believers are not given legal status in Iran. Declaration of faith in Islam, Christianity, Judaism or Zoroastrianism is required to avail of certain rights such as applying for entrance to university,[143][144] or becoming a lawyer, with the position of judge reserved for Muslims only.[145] The Penal Code is also based upon the religious affiliation of the victim and perpetrator, with the punishment oftentimes more severe on non-Muslims.[143][146] Numerous writers, thinkers and philanthropists have been accused of apostasy and sentenced to death for questioning the prevailing interpretation of Islam in Iran.[147][148][149] The Iranian Atheists Association was established in 2013 to form a platform for Iranian atheists to start debates and to question the current Islamic regime's attitude towards atheists, apostasy, and human rights.[150]

Atheism is prohibited in Saudi Arabia and can come with a death penalty, if one is charged as an atheist.[151][152][153]

In March 2014, the Saudi interior ministry issued a royal decree branding all atheists as terrorists, which defines terrorism as "calling for atheist thought in any form, or calling into question the fundamentals of the Islamic religion on which this country is based".[154]

Although officially a secular state, the vast majority of Turks are Muslim, and the state grants some special privileges to Muslims and to Islam in the media and private religious institutions. Compulsory religious instruction in Turkish schools is also considered discriminatory towards atheists, who may not want their children to receive any religious education.[155] Atheists and agnostics are also not counted in the official census of the country.[citation needed]

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