Monthly Archives: April 2017

Utah football: Utes see progress despite inconclusive spring game – Salt Lake Tribune

Posted: April 15, 2017 at 5:27 pm

At the very least, coach Kyle Whittingham felt walking off the field that he has a much clearer sense of his personnel, his new offense and where his team is trending.

"It's challenging, but we feel we've recruited the right way, and we have some pretty good players coming up through the system," he said. "I think we'll end up being a pretty good football team. How soon that is, we'll find that out."

There were limitations to reaching conclusions in the game: The quarterbacks weren't live, and both offenses often had a rough go of moving behind a thin offensive line that had to play for both teams. Between Troy Williams and Tyler Huntley, who played only the first half, they completed a combined 17 for 27 attempts for 138 yards. Neither had a touchdown pass, though Huntley threw an interception.

Huntley, however, had an easier time moving the ball, in part because of who was in his backfield: Henry-Cole.

The sophomore back helped spur two touchdown drives in the first half, getting six touches on the opening drive of the game for 42 of the 65 yards gained. He plunged through the fray on a two-yard touchdown run, then managed another on a second-quarter drive.

In total, Henry-Cole had 44 yards rushing and 23 yards receiving on 15 total touches, wrapping up a spring where he showed coaches he can be a good fit in an offense suited to a multifaceted back.

"I wanted to show that I'm capable of playing in the Pac-12," he said. "I like this offense. It's a speed offense, so that's good for me that's good for my size and everything."

His top counterpart, Zack Moss, had an unfortunate turn when he injured his right arm during a run in the second quarter. He was later spotted walking off the field with his arm wrapped and hanging in a sling. Whittingham said he wasn't yet sure what the injury was, but hoped for a maximum recovery time of six weeks well before fall camp begins.

Receivers mostly had a tough day: On the winning Red team, the top two receivers were running backs. Troy McCormick, a converted running back-turned-receiver, led the White team with five catches for 61 yards.

That meant a productive day for both defenses, which exploited an overmatched offensive line for eight combined sacks. Chris Hart led the Red team with three, and forced one of the three fumbles on the day.

While the second half was played with a running clock, the passing game picked up slightly in the second half albeit against the bottom of the depth chart. Bateman's highlight pass was a 30-yard rope to Jameson Field against absent coverage, but walk-on Drew Lisk managed a longer one to McCormick, who cut inside the marker for the 43-yard score.

The Utes were without 22 players in total, accounting for injuries as well as players the team did not wish to risk.

kgoon@sltrib.com

Twitter: @kylegoon

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Utah football: Utes see progress despite inconclusive spring game - Salt Lake Tribune

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Ahmad Zahid: Satirism is not a Malaysian culture – Yahoo News – Yahoo News

Posted: at 5:25 pm

KUALA LUMPUR: Satirism is not a Malaysian culture and those who are knowledgeable should not use their intelligence to belittle others Deputy Prime Minister Datuk Seri Dr Ahmad Zahid Hamidi said today.

He said media companies should not use intellectual egoism on sensitive matters that may cause further harm to the society.

He said this in reference to the actions taken by the Home Ministry towards a specific media agency, which has since apologised for their actions.

If we are someone who is knowledgeable and we only use it to poke fun at another person, even if its called satire, thats intellectual egoism.

Maybe it is allowed and considered ethical in other cultures but it is not the Malaysian culture, he said during a press conference after giving a lecture at the Intan Public Policy Ministerial Forum Session today.

A cartoon depicting Dewan Rakyat Speaker Tan Sri Pandikar Amin Mulia and Pas President Datuk Seri Abdul Hadi Awang as two monkeys sitting on a tree named Act 355, while a group of monkeys fight under it, was published by Chinese Daily Nanyang Siang Pau on April 9.

The daily has apologised since then and admitted that the cartoon was inappropriate for public viewing.

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Forgotten American Religion Finds Home in India: Selective Consciousness and Increased Awareness at the … – Huffington Post

Posted: at 5:25 pm

This piece was written by Michael Hall, with input from Jack Sheffield and photo taken by Greg Barr. Michael is a theology and religious studies major at the University of San Diego.

When I first heard the word occultism, my mind jumped to Dan Brown novels and bad Kool-Aid. In secular America, where we are taught to respect all religious viewpoints and ideas, perhaps occult practitioners are not the recipients of the same level of tolerance. Worse yet for occult practitioners, to many of us, occultism is no more than a synonym for devil worship a dark, outdated ideology with no place in our modern world. However, after visiting the Theosophical Society in Pune, India this January, I had a complete change of heart.

Within modern-day popular culture, including movies, television shows, and novels, occultism is often portrayed as a sinister secret set of practices conjured by a more supernatural variety of villains, each of whom utilized the occult to manipulate unseen, yet extraordinary, malevolent forces and spirits.

In contradistinction to links to Satanism, most occult religious groups originally self-identified as being Christian-based in origin, with teachings rooted in ancient wisdom traditions allegedly suppressed by the Orthodox Church for centuries. To their practitioners, occult sects provided alternative readings of the life of Jesus, differing explanations regarding the nature of the divine, and doctrines purporting to profess the true teachings of Christianity. Some occult groups, such as the Ecclesia Gnostica Catholica (E.G.C.), traced their roots to a Gnostic form of Catholicism, while the most popular occult movement, the Theosophical Society, combined Western and Eastern tantric traditions.

The Theosophical Society was founded in New York City in 1875 to advance Theosophy, an esoteric religion based on the teachings of a group of secretive, spiritual adepts who Helena Blavatsky claimed were channeled through her.

Though the Theosophical Society began to lose steam in the United States, it found a home in India, where the foundation of many of Blavatskys ideas originated.

I entered the Theosophical Societys center in Pune, a hill station in India, with Dr. Gruber and two fellow students. I was prepared to take their ideas with a grain of salt. But, as a life-long Catholic and a theology and religious studies major, I was fascinated in the organization, particularly because of its unique history.

The first thing that struck me was the inscription of the Societys objectives on the centers door: To form a nucleus of the universal brotherhood of humanity without distinction of race, creed, sex, caste, or color, to encourage the study of comparative religion, philosophy, and science, [and] to investigate the unexplained laws of nature and the powers latent in man. Once inside, the president of Punes chapter, Mr. Bhaskar Tendulkar, lectured on a number of topics related to the Societys three unifying objectives.

Our host was extremely excited to meet us and talk about his beliefs, to the point that he drove several miles just to speak with four Americans about his religion. We all felt his passion as he spoke about religion being inseparable from every other aspect of his life. To him, religion pervaded all thoughts and actions at all times. While I expected to find this visit fascinating, I did not expect to hear what came next: one of the most clearly orated spiritual lectures of my life.

According to Mr. Tendulkar, all religions seek to understand the universe in a rational and spiritual way, while also attempting to explain the purpose of our existence. He argued that human beings naturally attempt to seek answers to explain our place in the world, and that desire to find answers is, in a way, the essence of religion. However, through self-interest, politics, and corruption, most religions eventually develop agendas that differ from their initial intent.

Mr. Tendulkar insisted that the greatest religious figures across history have preached unity and understanding, from Jesus love your neighbor as your self to the Buddhas be kind to all creatures. This, our representative from the Theosophical Society explained, was the true purpose of religion, arguing that it was a means for people to come together to express their shared roots and spirituality, despite political, social, or economic differences.

The lecture became particularly compelling when Aidan, my friend and classmate, asked what practical advice Mr. Tendulkar had for incorporating this kind of thinking into our daily lives. The point that particularly resonated with us was our hosts claim that most people are "selectively conscious, picking and choosing the objects of their attention, while remaining unconscious of the majority of things going on around them. While our host encouraged meditation as a helpful solution, he emphasized that being actively aware of ones surroundings is key to a successful life. Perhaps it was the context, the clarity of the lecture, or the passion of our host, but regardless of the exact reasons, this advice really stuck with us.

As Jack Sheffield, the third student present, noted: After he pointed this out, I have tried to expand the scope of things I focus on, trying to take more information into consideration before reacting and responding to certain situations. Rather than getting entrenched in my initial dump of emotion and reacting with a limited level of awareness, I try to take a step back and understand a larger number of variables than I typically consider. This acknowledgement helps me manage my emotions and my mental state. I can make more informed and rational decisions and maintain a levelheadedness that prevents me from panicking.

Even though we had been meditating as a group since arriving in India, the practical benefits of controlling our attention had, until that point, remained in the abstract.

As we said our goodbyes to our pro tempore guru, it struck me how apprehensive I had initially been, wondering what kind of devil worship I might find waiting for me inside. For this reason, Mr. Tendulkars emphasis on awareness and seeking understanding really hit home. Despite all of my cultural hang-ups about the occult, I left the center with the feeling that I had just met one of the most spiritually aware people I ever will meet.

At least for a moment, it seemed we were all a small part of a West meets East, East meets West religious feedback loop, participants in a centuries-old, but still living, amalgamation of spiritual doctrine and practice that maybe, just maybe, ought to be considered a religious lineage of its own.

Three months later, I still reflect on the lecture quite often, and the visit to the Theosophical Society ended up being a highlight of our travels, helping the trip live up to the clich of searching for spirituality in India.

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Why Country Music Values are Better than Pop Music Nihilism – Independent Women’s Forum

Posted: at 5:24 pm

April 13 2017

via Acculturated by Carrie L. Lukas

Even for those who dont care much about musiclike methe songs we hear are an important element of the culture that surrounds us. In recent years, most of what I have heard has been dictated by my oldest, tween-age daughter. Shes programmed all the top 40 pop music stations into our vans radio, so Ive been saturated in Adele, Pink, Taylor Swift, Katie Perry, Justin Bieber and a bunch of others whose names I dont know, but whose songs I (sadly) could easily recite.

I try to pay close attention to the lyrics. Most pop stations seem to be good about policing songs for truly inappropriate content (like swearing and explicit sexual references), but I find myself constantly having to evaluate shades of gray. Many songs seem fine, but then include throw away allusions to casual sex and substance abuse. Flo Ridas hit My House is mostly a harmless recitation of the benefits of staying at home for a party, rather than going out, but a few stanzas in, the song makes clear that this partying involves undressing:

Morning comes and you know that you wanna stay; Close the blinds, lets pretend that the time has changed; Keep our clothes on the floor, open up champagne.

Others are far more explicitly sexual, like Ed Sheerans Shape of You, which starts with The club isnt the best place to find a lover, so the bar is where I go, and gets worse from there. Or Elle Kings Exs & Ohs with its endless double entendres. I try to switch the station whenever anything seems over-the-line, but often end up just hoping that the worst of the lyrics went over my kids heads.

Now, I have a more permanent solution in mind. A few days ago, our family took a road trip and as soon as we left the Washington, D.C. area we found that our radio choices had shifted. Gone were the multitude of pop stations, and country music dominated instead. We listened. My oldest was pleasantly surprised by how much she liked the country songs (which she had assumed would be lame), but I was mostly struck by the complete difference in content and imagery the songs relied upon. Over several hours, there wasnt one song that had me cringing or worrying about whether my kids were hearing something they shouldnt.

In fact, most of the songs had explicitly positive messages: The singers sang about being grateful for what they have, appreciating their partners and aging together. There was a song about the need to treat women (including your mother) with respect; another Carrie Underwood song about a man who had hoped for a son, but had a daughter who became the center of his world. There were mentions of holding hands, husbands and wives, backyards, driveways, and prayers. Im sure beer was in there too, but in the context of barbecues and good times in a way that seemed perfectly wholesome and reminiscent of an America that too much of pop culture scorns as fundamentally uncool.

Most of the country singers we heard on the radio were men, but their songs were overwhelmingly respectful and pro-woman. They didnt fixate on womens looks or evoke either over-the-top sexiness or antiquated ideas of femininity, but rather painted pictures of women as strong, full-of-life, complicated individuals. Take Dylan Scotts My Girl, which could earn applause from womens studies professors:

She looks so pretty with no makeup on You should hear her talkin to her momma on phone I love it when she raps to an Eminem song Thats my girl Man her eyes really drive me crazy You should see her smile when she holds a baby I can honestly say that she saved me My girl, yeah

Urban feminists often assume that rural and southern areas are hotbeds of sexism, where women are treated with less respect than women in the enlightened north and coasts enjoy. Yet if the songs they produce are any indication, women receive far more respect in country music than is typical in rap, pop or house music.

Im sure true aficionados of country can come up with counter examples of raunchy country songs that rival pop and rock in terms of kid-unfriendliness and mistreatment of women. Yet the impression left by a casual listener is that country music tends to highlight values youd actually hope seep into your kids mind, rather than desperately hoping theyll tune out.

Country music certainly isnt perfect: I dont think I heard a song that used the construction It doesnt, rather consistently reinforcing the incorrect it dont usage. But Ill take bad grammar in a song about loving your wife over pop cultures nihilism any day.

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LINKS! Orlando Bloom’s penis, Bill O’Reilly’s last show, Amy Schumer’s nihilism – Starcasm.net

Posted: at 5:24 pm

DLISTED Melania Trump is now $2.9 million closer to freedom

CELEBITCHY Amy Schumer declares Life isnt that fun. And who in America in 2017 can muster a full-throated argument to the contrary?

VERY SMART BROTHAS Life is also not fair, but heres a 1,000-word mic drop on Sean Spicers mediocrity to help get you through

VOX Bill OReilly may have shouted down his last guest

JEZEBEL Imagine one of those complex modern multi-agency investigations involving violent motorcycle gangs with their fingers in narcotics and illegal weapons and God knows what else, but swap in rogue midwives, fortune-tellers, dodgy priestsand poisoners. The book reads like Law and Order: 17th Century Parisian Poisoners Unit.

REALITY TEA Gizelle Bryant thinking shes not that shady is your guffaw of the evening

THE BLEMISH Orlando Blooms penis? Orlando Blooms penis

THE SUPERFICIAL Tit for tat: heres Olivia Culpos breasts

UPROXX Oh, Sioux Chef, I get it

(Photo credits: Orlando Blooms penis via Adriana M. Barraza / WENN.com)

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LINKS! Orlando Bloom's penis, Bill O'Reilly's last show, Amy Schumer's nihilism - Starcasm.net

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I Refuse to Try and Reverse Engineer A Hit: Tim Minchin on His … – Playbill.com

Posted: at 5:24 pm

Tim Minchin doesnt follow the rules. The comedic songwriter first shook things up on Broadway with his score for Matilda The Musical, a darker take on the Roald Dahl childrens book than many had expected. His daring paid off with a 2013 Tony Award nomination.

He returns to Broadway this spring with Groundhog Day, currently onstage at the August Wilson Theatre. It was that same potential for darkness that tempted him to musicalize the movie about TV weatherman Phil Connors (Andy Karl) stuck reliving the title holiday in Punxsutawney, Pennsylvania, over and over again. Fans of the film, which stars Bill Murray as Connors, neednt worry. The movie is so successful because of the balance between romantic comedy and existential crisis, says Minchin, and we didnt want to fk that up. Before he could preserve that balance, though, he needed to find his way in musically; it was through his Act 2 opener that Minchin found it.

Playing Nancy is a mournful ballad sung by a secondary character as she contemplates her lot in life as a brief diversion, just the detour on the journey of some man. In that lyric, Minchin subtly declares his concept for the show.

[Phil] goes through these musical phases as if hes going through maturation as a human being, Minchin says. The styles of music are meant to parallel his stages [of life] from solipsism through hedonism into self-loathing, and he learns all these lessons and eventually finds what we now call mindfulness.

In fact, Minchins score is a jigsaw puzzle of musical genres. In addition to the phases and changing sounds of Phil, the ensemble sings in styles of polka, samba, jazztheres even a brassy tap number and a funk mix. Despite the different styles, Minchin unifies the score on a sonic level, restricting himself to specific chords and harmonic structures.

If his melodic approach sounds complex, its only due to the fact that, for Minchin, sound is inextricably linked to lyricsand Minchin is a wordsmith. Im incredibly didactic and lyric heavy, he says. It sounds so pretentious, but once youve really got into Shakespeare, you really dont ever want to treat words like, Oh thatll do.

My job is to go, No, no, youve got to listen to every word, and once you make that contract with [the audience], you better uphold your end of the bargain. You better always be doing something.

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Tales of murder, religion and history – Fenton Tri County Times

Posted: at 5:23 pm

Ever since The Da Vinci Code came out in 2003, author Dan Brown has been one of the most recognized writers around the globe.

For four, now soon to be five, books, Brown has combined history, fiction, religion, symbols, and murder to write the adventures of his protagonist, Professor of Symbology Robert Langdon. Like any riveting read, his books entertain readers as well as teach them about philosophers, conspiracy theories, and famous buildings. His newest book, Origin, continues Langdons story. It comes out this fall.

Langdon, whos played by Tom Hanks in the movies, often chases or runs away from a murderer or conspiracy theory by finding and solving clues about historical figures and symbols.

The books leave readers questioning how much of this information is true?

The Freemasons

One popular theme in The Lost Symbol in 2009 is that the Freemasons are a secret society that secretly run America. In the book, Langdon finds out that The Founding Fathers actually built a secret portal under Washington where secrets of the universe are hidden.

In reality, no such portal has been discovered. The Freemasons are often used in books and mythology, and rumors about the group run rampant. These theories often overlap with conspiracy theories about the New World Order and the Illuminati.

Its known that one Founding Father, Benjamin Franklin, was a Mason, and these symbols appear in American culture, such as the pyramid and eye on the Great Seal of the United States on the dollar bill.

The Priory of Sion

In The Da Vinci Code, Brown writes that a brotherhood was founded in 1099 with members such as Isaac Newton Botticelli, Victor Hugo and Leonardo Da Vinci. These people knew that Jesus married Mary Magdalene and has a surviving heir.

In the book, Mary and her descendants are the Holy Grail.

In reality, the Priory of Sion was a monastic order formed that year. In 1982, a book was published about The Holy Blood and the Holy Grail and how they protect Jesus and Marys secret. The Priory is now considered a hoax created in the 1950s by a Frenchman named Pierre Plantard.

Opus Dei

In The Da Vinci Code, this is a group sanctioned by the Vatican that plots to find and kill the heir/grail. A huge villain in the book, Silas, is an Opus Dei monk.

In real life, its a real Catholic organization with an estimated 87,000 members worldwide. However, none are monks. Their goal also isnt to find the Holy Grail.

The Illuminati

Perhaps one of the biggest theories-turned-fact in his books is the Illuminati in Angels and Demons. This secret society works to bring down the Catholic Church for their crimes against scientists like Copernicus and Galileo, who was convicted of heresy for claiming the Earth moved around the sun.

In real life, the Illuminati was a real organization founded in 1776 in Bavaria with the ideals of free-thinking and rationalism. Copernicus was never attacked by the church, but Galileo was mistreated. He was subjected to lifelong house arrest after his claim about the Earth and Sun, but he was never convicted.

Source: telegraph.co.uk

The books leave readers questioning how much of this information is true?

Robert Langdon books

Angels & Demons (2000)

The Da Vinci Code (2003)

The Lost Symbol (2009)

Inferno (2013)

Origin (2017)

Other Dan Brown books

Digital Fortress (1998)

Deception Point (2001)

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Can reason truly measure what it means to be human? – Daily Sabah

Posted: at 5:23 pm

With roots that date back to the Renaissance, the Reformation and the Enlightenment, modernism is largely characterized by rationalism and individualism. Accepting rationality as the main source of legitimacy and authority, many critics, including Gandhi, argue that a modernist mentality ignores spirituality and limits reason. The idea that only what is researched, scientifically discovered or seen and proven can be accepted as fact is considered to be the modernist mind's own dogma. Emerging as a reaction to the church's corruption and abuses in the Middle Ages, modernist thought has been fed with scientific discoveries in technology, industry, media and other progressive fields. As a result, the more man has achieved the more Greek philosopher Protagoras's statement "man is the measure of all things" gains relevancy. In return, this has further cemented the theory that reason is the only source of legitimacy and authority.

But has modernist thought simply followed the steps of the European church, which didn't accept the significance of reason in the Middle Ages, didn't tolerate people's free will or anything that wasn't deemed "Godly"? Has the modernist mind's obsession with reason as the only source of true information and the denial of all other human elements, such as emotions, morals, beliefs or the soul, led it to have its own dogmas and taboos?

TWO SIDES OF THE SAME COINAccording to many scholars, reason is not the only source needed to gain knowledge. Gandhi is one of them. Contrary to modern rationalists, Gandhi believed innate traits, such as intuition, love and forgiveness, were also sources of knowledge. Molecular biologist and evolutionary geneticist Francisco J. Ayala at the University of California also holds similar views. He explained: "I contend that both scientists denying religion and believers rejecting science are wrong. Science and religious beliefs need not be in contradiction. If they are properly understood, they cannot be in contradiction because science and religion concern different matters."

He continues: "The scope of science is the world of nature: The reality that is observed, directly or indirectly, by our senses. Science advances explanations about the natural world, explanations that are accepted or rejected by observation and experiment. Outside the world of nature, however, science has no authority, no statements to make, no business whatsoever taking one position or another. Science has nothing decisive to say about values, whether economic, aesthetic or moral; nothing to say about the meaning of life or its purpose."

Reflecting on what Ayala is discussing in real life, could it be claimed that science or reason is not used as a basis to determine the legitimacy of values and beliefs?

On the other hand, how has the absolute focus on materialistic progress impacted humans' lives and nature? According to Gandhi, the search for profit and progress with no regard for wider moral, cultural and other consequences has led to a continuous neglect of the soul and other components that defines man's humanity. With there being no consciousness about morals and values, there is a relentless competition from individual levels to international levels that only produces violence, oppression, exploitation and domination. The macro reflection of this in real life has unfortunately been the exploitation of countries, which has been justified recently using various arguments, such as intervening to protect human rights and freedoms. On the other hand, the individual level of this is characterized by modern civilization's ever-increasing emphasis on self-achievement, which encourages egocentric man's relentless struggle for a constant increase in possessions, wealth, status and pleasures regardless of the legitimacy of how these are achieved. This has brought about a complete set of individualistic values, as discussed by German sociologist Ulrich Beck, with greater individualism people's actions are influenced more by egocentric calculations rather than by a sense of commitment, obligation or responsibility toward others.

However, the damage of this relentless pursuit for materialistic progress and wealth does not seem to end here. From Nancy Fraser's ideologies underpinning modernity/modernism are serving as a tool for advancing material progress. Let's listen to Nancy Fraser's remarks:

"As a feminist, I've always assumed that by fighting to emancipate women I was building a better world more egalitarian, just and free. But lately I've begun to worry that ideals pioneered by feminists are serving quite different ends. I worry, specifically, that our critique of sexism is now supplying the justification for new forms of inequality and exploitation.

In a cruel twist of fate, I fear that the movement for women's liberation has become entangled in a dangerous liaison with neoliberal efforts to build a free-market society. That would explain how it came to pass that feminist ideas that once formed part of a radical worldview are increasingly expressed in individualist terms. Where feminists once criticized a society that promoted careerism, they now advise women to "lean in". A movement that once prioritized social solidarity now celebrates female entrepreneurs. A perspective that once valorized "care" and interdependence now encourages individual advancement and meritocracy."

These were Nancy Fraser's beginning remarks in her article titled "How Feminism Became Capitalism's Handmaiden - and How to Reclaim It," which was published in 2013 in the Guardian newspaper in the U.K. In a way, Gandhi's argument about the neglect of the soul by modern civilization, and its impacts on individuals and society, gains more meaning in light of this revelation. If the soul hadn't been neglected and morals hadn't been generated, probably it would not have been possible for women's dignity or rights to be seen as a tool by an elite capitalist group to reach certain materialistic goals.

BAUMAN'S CRITICS ON SOCIETYThe neglect of the soul, the disappearance of morals and values that kept families and societies together is leading to disappearance of society and institutionalization of every sphere of life. Emeritus Professor Zygmunt Bauman's article titled "The Absence of Society" elaborates on this in detail. According to Bauman, today's "social ills" are a result of the absence of society, in other words, the disappearance of the values that defines human beings' identity as humans. He further states that the driving force of conduct is no longer the realistic desire to "keep up with Joneses," but the infuriatingly nebulous idea of catching up with supermodels, premier league footballers and top-10 singers.

The list of social problems and ills is increasing every passing day with the very fast evolvement of technology, the e-world and social media, which are areas that are not governed by morals, principles or values. Societies are struggling to develop immediate strategies to confront the risks associated with these advancements.

While every advancement adds to man's temporary pleasure, it is also leading to greater individualism, degeneration of human identity and the destruction of nature, since advancements are not embellished with the moral values that would normally minimize the harm of any advancement to humanity.

As put by the late Bosnian leader Aliya, for humanity's own sake there is a need to remind us that we have higher obligations. We have to be unselfish and humane. Again, we have to be able to "sacrifice" that that represents the appearance of a principle that is contrary to the principle of interest that is zoological and that continues to heavily define relationships from individual levels to international levels in today's world.

*Analyst at Strategic Thinking Institute, Ankara

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Can reason truly measure what it means to be human? - Daily Sabah

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Wellesley College student newspaper ignites free-speech debate … – The Boston Globe

Posted: at 5:23 pm

The campus of Wellesley College.

An editorial in the Wellesley College student newspaper that called for shutting down some forms of hateful rhetoric became the latest flashpoint in a contentious national debate over free speech and its limits on college campuses.

The editorial, published Wednesday in the Wellesley News, argues that the campus community will not stand for hate speech, and will call it out when possible.

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Shutting down rhetoric that undermines the existence and rights of others is not a violation of free speech; it is hate speech, the editorial states. The spirit of free speech is to protect the suppressed, not to protect a free-for-all where anything is acceptable, no matter how hateful and damaging.

The editorial was widely criticized on social media as antithetical to the free exchange of ideas that is critical in a democracy and in liberal arts education. It comes as colleges across the country are wrestling with how to protect free speech in an era of trigger warnings, safe spaces, and even assaults on incendiary speakers invited to campuses.

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Jeffrey Goldberg, editor in chief of the Atlantic magazine, tweeted that the Wellesley News piece was one of the more frightening editorials Ive ever read.

Alexis Zhang, an editor at The American Council of Trustees and Alumni, wrote on Twitter that, As an alum, couldnt disagree more w/ @Wellesley_News. Free expression is the bedrock of higher ed and campus groupthink bad for all.

But Sharvari Johari, a co-editor-in-chief of the Wellesley News, defended the piece, and said it was a response to internal incidents on campus, including private e-mail threads and comments on Facebook that she declined to detail.

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We dont want our community to be a place where hate speech goes unchecked, she said.

The newspapers website was not working Friday; Johari said it may have crashed due to higher-than-normal traffic.

Debate about free speech at Wellesley has intensified since last month, when Laura Kipnis, a professor at Northwestern University, spoke on campus during Censorship Awareness Week.

Kipnis has stirred controversy for arguing that attempts by colleges to combat sexual assault have contributed to sexual paranoia and a skyrocketing sense of vulnerability among female students.

At Wellesley, Kipnis was denounced by a student group called Sexual Assault Awareness for Everyone, which released a video blasting her views and arguing that white feminism is not feminism.

A week before the speech, student protesters at Middlebury College shut down a talk by conservative social scientist Charles Murray and injured a Middlebury professor who was with him.

About a week after Kipnis spoke, a group of Wellesley professors who are part of the colleges Commission on Race, Ethnicity, and Equity argued that Wellesley should think more carefully before inviting speakers like Kipnis. The professors argued that speakers who are brought to campus to encourage debate can instead stifle productive debate by enabling the bullying of disempowered groups.

There is no doubt that the speakers in question impose on the liberty of students, staff, and faculty, the professors wrote in an e-mail to the campus community that was obtained by FIRE, a group that seeks to promote free speech on college campuses.

Seeking to ease tensions, Wellesleys president, Paula A. Johnson, wrote a letter to the campus community April 4 in defense of free expression.

Wellesley supports diverse opinions and the rights of all members of our community to voice their views, Johnson wrote. Active, open debate enriches and illuminates it is fundamental to how we create new ways of seeing and thinking.

Thomas Cushman, the Wellesley professor who invited Kipnis, said he has generally been proud of the tolerance the college has shown for provocative speakers, despite what he called an uptick in intolerance this semester.

He said he believes the Wellesley News editorial represents only one viewpoint on campus.

I dont think one group of students necessarily speaks for the entire student body at Wellesley College, Cushman said.

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Wellesley College student newspaper ignites free-speech debate ... - The Boston Globe

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Free speech is not violated at Wellesley – The Wellesley News

Posted: at 5:23 pm

Many members of our community, including students, alumnae and faculty, have criticized the Wellesley community for becoming an environment where free speech is not allowed or is a violated right. Many outside sources have painted us as a bunch of hot house flowers who cannot exist in the real world. However, we fundamentally disagree with that characterization, and we disagree with the idea that free speech is infringed upon at Wellesley. Rather, our Wellesley community will not stand for hate speech, and will call it out when possible.

Wellesley students are generally correct in their attempts to differentiate what is viable discourse from what is just hate speech. Wellesley is certainly not a place for racism, sexism, homophobia, Islamophobia, transphobia or any other type of discriminatory speech. Shutting down rhetoric that undermines the existence and rights of others is not a violation of free speech; it is hate speech. The founding fathers put free speech in the Constitution as a way to protect the disenfranchised and to protect individual citizens from the power of the government. The spirit of free speech is to protect the suppressed, not to protect a free-for-all where anything is acceptable, no matter how hateful and damaging.

This being said, the tone surrounding the current discourse is becoming increasingly hostile. Wellesley College is an institution whose aim is to educate. Students who come to Wellesley hail from a variety of diverse backgrounds. With this diversity comes previously-held biases that are in part the products of home environments. Wellesley forces us to both recognize and grow from these beliefs, as is the mark of a good college education. However, as students, it is important to recognize that this process does not occur without bumps along the way. It is inevitable that there will be moments in this growth process where mistakes will happen and controversial statements will be said. However, we argue that these questionable claims should be mitigated by education as opposed to personal attacks.

We have all said problematic claims, the origins of which were ingrained in us by our discriminatory and biased society. Luckily, most of us have been taught by our peers and mentors at Wellesley in a productive way. It is vital that we encourage people to correct and learn from their mistakes rather than berate them for a lack of education they could not control. While it is expected that these lessons will be difficult and often personal, holding difficult conversations for the sake of educating is very different from shaming on the basis of ignorance.

This being said, if people are given the resources to learn and either continue to speak hate speech or refuse to adapt their beliefs, then hostility may be warranted. If people continue to support racist politicians or pay for speakers that prop up speech that will lead to the harm of others, then it is critical to take the appropriate measures to hold them accountable for their actions. It is important to note that our preference for education over beration regards students who may have not been given the chance to learn. Rather, we are not referring to those who have already had the incentive to learn and should have taken the opportunities to do so. Paid professional lecturers and politicians are among those who should know better.

We at The Wellesley News, are not interested in any type of tone policing. The emotional labor required to educate people is immense and is additional weight that is put on those who are already forced to defend their human rights. There is no denying that problematic opinions need to be addressed in order to stop Wellesley from becoming a place where hate speech and casual discrimination is okay. However, as a community we need to make an effort to have this dialogue in a constructive and educational way in order to build our community up. Talk-back, protest videos and personal correspondences are also ways to have a constructive dialogue. Let us first bridge the gap between students in our community before we resort to personal attacks. Our student body is not only smart, it is also kind. Let us demonstrate that through productive dialogue.

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Free speech is not violated at Wellesley - The Wellesley News

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