Daily Archives: March 27, 2017

Keystone Exams a work in progress – Scranton Times-Tribune

Posted: March 27, 2017 at 4:45 am

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HARRISBURG Pennsylvanias experiment with a high-stakes student test remains in limbo as state lawmakers digest the impact of the latest changes in education policy from Washington.

The Senate and House education committees held a joint hearing last week on the impact of the federal Every Student Succeeds Act signed in 2015 by former President Barack Obama. This law outlines how states are to establish student performance goals in public schools and hold schools accountable for academic progress. Its the successor to the No Child Left Behind Act, which put more emphasis on teaching to pass tests.

In Washington, Betsy DeVos, President Donald Trumps education secretary and school choice advocate, said she wants to give states more flexibility in meeting the laws goals.

ESSA was passed with broad bipartisan support to move power away from

Washington, D.C., and into the hands of those who are closest to serving our nations students, she said.

Pennsylvania developed the statewide Keystone Exams in algebra, biology and literature for high school seniors in 2013 as part of the trend toward greater emphasis on tests to measure academic achievement.

A year ago, Gov. Tom Wolf signed a law delaying use of the Keystone Exams as a high school graduation requirement until the 2018-19 academic year. The delay reflects concerns among lawmakers of both parties about whether the Keystone Exams are a fair or reliable marker for graduation. Meanwhile, legislative proposals are emerging to provide alternatives to the Keystone Exams.

Pennsylvania is required to provide one statewide test in high school under ESSA, said Casey Smith, a spokeswoman for the state education department. Pennsylvania uses the Keystone Exams for that purpose, but the law doesnt require states to use tests as a graduation requirement, she said.

Sen. Andrew Dinniman, D-19, West Chester, ranking Democrat on the Senate education committee, is an outspoken critic of what he calls the testing obsession.

We are spending hundreds of millions of taxpayer dollars on testing skills while some school districts dont even have the resources to properly educate students on the subjects upon subjects for which they are being tested, said Dinniman. The Keystone Exam is part of that testing program.

The senator said tests are appropriate for diagnostic purposes and to help students learn.

Dinniman plans to introduce a bill soon to replace the Keystone Exams with the SAT, a standard test used widely for college admission purposes.

Using the SAT would be less expensive, easier to administer and give a wider range of students a chance to obtain scholarships, said Dinniman.

Pennsylvania should take a more flexible approach to tests and provide school districts with the resources to help students master the test material, said Sen. John Yudichak, D-14, Plymouth Twp.

The Pennsylvania State Education Association called recently for formally removing the Keystone Exams as a graduation requirement.

We strongly support making the Keystone Exams delay permanent, said PSEA President Jerry Oleksiak. When there is too much emphasis on standardized testing, it gets in the way of teaching and learning.

Sen. Robert Tomlinson, R-6, Bensalem, is drafting legislation allowing local schools to determine how the Keystone Exams are used to measure achievement.

The House unanimously approved legislation earlier this month to give career and technical education students an alternative to taking the Keystone Exam as a graduation requirement. The measure going to the Senate would allow these students to obtain an industry-based competency certification instead.

Rep. Mike Tobash, R-125, Pottsville, a key bill supporter, said this alternative recognizes the need for a diverse workforce to expand the economy.

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rswift@timesshamrock.com

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CAR’s mutating violence threatens recent political progress – Reliefweb

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By Tendai Marima

Human Rights Watch this week warned of a potential "lost generation" of Central African Republic (CAR) children, with armed groups and peacekeepers taking up residence in schools and preventing students from attending. Four years since the then-Slka rebels overran the presidential palace and seized power from President Francois Boziz, the country is still plagued by surges of violence that, if allowed to continue, could severely undermine international efforts toward recovery.

Last year's election of President Faustin-Archange Touadra offered hope for stability, but 13 months laterthe state still lacks the capacity to establish authority beyond the capital, Bangui. Continuing clashes between rebel groups fighting for political power, ethnic superiority, and resource control increasingly threaten peace and security.

Aspike in violencein recent months has seen the tone of fighting shift from the Muslim against Christian nature of the immediate post-coup period to one more strongly driven by ethnic differences and old intercommunal grudges. These localized tensions, mainly in the northeast and northwest of the country, have seen civilians targeted or conscripted by splintered factions, on the basis of local identities. The United Nations estimates that more than 200 people have been killed and over 100,000 displaced in the past six months.

In the northeast, frequent clashes between the Union for Peace in Central Africa (UPC), a collective of rebels mainly from the Fulani Muslim group, and the Popular Front for the Renaissance in the Central African Republic (FPRC), a movement of far northeastern Muslims from the Gula and Runga tribes, have producedscores ofcasualtiesand deepened political tensions. The roots of the friction lie partly in the struggle for control of a reunited Slka movement.

The FPRC is led by Noureddine Adam, the second-in-command to Michel Djotodia, the Slka president who toppled Boziz. Last October, the group acquired the support of other ex-Slka factions, but the UPC is unwilling to cede its power, which extends to the southeast of the country. Here the rival militias haveengaged in severalclashes, one of which killedtwo Moroccan peacekeepers. Obo, the capital of the southeastern Haut-Mbomou prefecture is also threatened by smaller local militias and thecontinuing presenceof the Lord's Resistance Army, led by Ugandan rebel leader Joseph Kony.

For the FPRC, control of a reinvigorated Slka would increase its hold on the mineral-rich area's resources and also advance its proposal for a partitioned state called the Republic of Logone, or Dar El Kuti, with Adam serving as its leader.Analystswarn that a reunified Slka risks giving more legitimacy to the secessionist movement, which could in turn fuel more conflict.

In the northwest, a separate struggle is being by fueled the so-called 3R movement (return, reclamation, and rehabilitation), which controls an area along the remote border with Cameroon. Human Rights Watch estimates the grouphasdisplacedat least 17,000 people. 3R claims to protect the minority Peuhl nomadic herders from attacks as they move across the northwest and at times face barriers from more sedentary farmers. 3R accuses these other communities of cattle theft and charges that local administrators, allegedly aligned to the anti-Balaka---a rival rebel coalition to the ex-Slka---are complicit in the process. While disputes over land access and grazing rights have historically characterized CAR's communal relations, they now pose a more potent threat in terms of jeopardizing disarmament and reconciliation efforts.

Unlike past leaders, who were seen as marginalizing the north, Touadra regularly travels to the regions to encourage social cohesion and unity and has proposed a national dialogue with CAR's main armed nonstate actors. 3R, led by General Sidiki Abass, has announced the group's commitment to the peace process and is among the 12 rebel groups participating in the national "disarmament, demobilization, reinsertion, and repatriation" (DDRR) program.

While some progress has been made, the DDRR process requires funding to become operational. Recent internationalpledgescovered only $20 million of the estimated $45 million needed for the three-year program period. The proposed scheme would include up to 7,000 ex-combatants and is part of the Touadra regime's larger five-yearNational Recovery and Peacebuilding Plan. The international community has pledged more than $2.2 billion in support of that plan, which focuses on reconciliation and the establishment of strong state institutions.

CAR's lingering security challenge may hamper any premature efforts at statebuilding. The withdrawal of France's Operation Sangaris last October left behind 12,870 troops of the UN Multidimensional Integrated Stabilization Mission, who are struggling to assert their authority. The eastern towns ofBambariand Bria, for example, remain hotbeds of rebel activity and crime, despite beingsecuredby the mission. A high number of ex-fighters have not reintegrated into civilian life since the violence subsided. Outlying areas see frequent clashes over access to diamond mines, livestock routes, and grazing territory.

The absence of a fully functional national army compounds CAR's problems. The European Union iscurrently trainingmore than 8,000 soldiers of the Central African Armed Forces, with the first group of 750 expected to be ready for combat in mid-May. These troops are poorly equipped, however. The unit only has resources for 150 fighters and, due to the 2013 coup, CAR is currently under aninternational arms embargo. Touadra has appealed to the UN to issue a waiver to the ban, and the US hasofferedup to $8 million in military support if permitted, but the Security Council voted unanimously to roll it over for a further 12 months inJanuary this year.

The Councilmaintainsthat order must be restored in the army before rearmament can begin. This would require a single chain of command and an effective national weapon stockpile system, to increase accountability. At the peak of CAR's conflict, soldiers defected to the anti-balaka and the Slka and took their weapons with them. According to Security Council reports, arms continue to flow between CAR and neighboring Chad, the Sudans, and the Democratic Republic of the Congo. Although Touadra is yet to provide an indication of how order might be restored, hehas saidthat he intends to relaunch his appeal to the UN.

Efforts toward restoring stability still seem a long way off. The nationwide lack of protection has enabled localized insurgencies to flourish, while more and more people continue to bedisplaced. One in five Central Africans have left their homes following four years of fighting, and half of the country's 4.6 million people remain in critical need of humanitarian aid. Despite promises made by Touadra, the changing nature of rebel struggles for power and wealth suggest far greater investment is required in national security and local peace and justice mechanisms if CAR is to make an effective long-term recovery.

Tendai Marima is an independent researcher and freelance journalist based in Southern Africa. Follow@i_amten

Originally Published in the Global Observatory

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A Wheelchair on Broadway Isn’t Exploitation. It’s Progress. – The … – New York Times

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A Wheelchair on Broadway Isn't Exploitation. It's Progress. - The ...
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Some people are calling Sam Gold's The Glass Menagerie manipulative. I call it vital theater.

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Tom Cotton says Senate is making progress on Russia investigation – CBS News

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On CBS News Face the Nation, Sen. Tom Cotton, R-Ark., said that the Senate Intelligence Committees investigation into Russian meddling in the U.S. election has been going on for months.

A lot of work weve been doing predates the inauguration, Cotton, a member of the committee, told moderator John Dickerson. It predates the election. Because Russia has been trying to interfere with our political system for some time.

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CBS News political director and "Face the Nation" host John Dickerson discusses growing calls to launch an independent probe into possible ties b...

Both the Senate and House Intelligence Committees are probing Russian cyber activity and potential links between the Trump campaign and Russian officials.

According to Cotton, the investigation in the Senate has made significant progress.

In the Senate Intelligence Committee, were fairly far along in our inquiry, he said. Weve been preparing to conduct interviews. Were reviewing documents.

The Arkansas senator said that the ongoing Senate investigation of Russian interference has been concealed from the public because of its very classified, very sensitive material.

He referred to materials of such sensitivity that Ive never been given access to them and most members of the committee have never been given access to them before.

Last Monday, when FBI DirectorJames Comey testified before the House committee, he revealed that the agency began investigating possible Russian interference in July 2016.

Cotton was also asked whether the surprise announcement made last Wednesday by Rep. Devin Nunes, R-CA, about incidental collection of some communications possibly involving Mr. Trump and/or some people associated with his presidential campaign has affected the congressional investigations.

You know, the House and Senate Intelligence Committees are two different committees. We work in different ways, Cotton said. Im confident the Senate Intelligence Committee is going to do its work in a careful, deliberate, and bipartisan fashion, as we have been for the last several months.

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Ga. pizza worker shot in head: Progress a ‘miracle’ – Atlanta Journal Constitution

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Shot in the head on the day after Christmas, a Macon woman progressed to enjoy a public tribute Friday night in her hometown.

This progress, it has to be a miracle, Brooklyn Rouse, 21, told media members at the the Gospel Extravaganza at Mercer University, according to the Macon Telegraph.Macon-Bibb County Commissioner Virgil Watkins presented Rouse with an award during the event.

I know its a miracle. It makes me feel blessed, thats all I can say. It makes me feel like a special person, like Im supposed to be here.

Rouse traveled from Atlanta, where she was being treated at Shepherd Center, which specializes in rehabilitation for people with spinal cord and brain injury problems, the newspaper reported.

Rouse was supposed to be off Dec. 26, but she volunteered to substitute for a co-worker at Papa Johns Pizza, the Telegraph reported. She was shot in the head at the front door of a house while delivering a pizza.

Jacob Elijah Miller, 19, is charged with attempted murder, armed robbery and possession of a firearm by a convicted felon in connection with the incident, officials said. Alisha Wilson, 27, is accused of placing a fake order to lure a driver to the address.

Eventually, Rouse said she wants to return to school at Georgia Military College, according to the Telegraph.

The truck crashed off I-575 during the morning rush hour killing a man in his 30's.

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THE REGULARS: War against human trafficking shows progress – Sioux City Journal

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A major contributing factor to my optimism for progress in the war against human trafficking is President Trumps promise to bring the full force and weight of the U.S. government to combat human trafficking (Sioux City Journal, March 7). He was the first presidential candidate of the 2016 election to sign the Childrens Internet Safety Presidential Pledge. Within the pledge is a promise to aggressively enforce existing federal laws to prevent the sexual exploitation of children online, including federal obscenity laws and child pornography laws. It also is a pledge to appoint an attorney general who will make prosecution of such laws a priority.

We have not had such a focus at this level for decades.

Peer-reviewed research and medical science confirms Internet pornography is a fueling factor in the sexual exploitation and abuse of children, violence against women ... and sex trafficking," according to a 2010 Witherspoon Institute report - "The social cost of pornography: A statement of findings and recommendations," written by Mary Eberstadt and Mary Ann Layden.

The national conversation is bringing domestic minor sex trafficking to the forefront through movies and television shows which gives impetus to the movement to end what is, in essence, human slavery. Domestic minor sex trafficking is an emerging health crisis which requires it be treated nationally as a high priority, according to an article written by Dana Kaplan and Kathleen Kemp written for the monthly Brown University Child and Adolescent Behavior Letter published in cooperation with Bradley Hospital in Riverside, R.I.

Another reason for optimism is the increase in collaboration taking place within the tri-state area across multiple jurisdictions. The internet and the interstate system facilitate the ease with which traffickers are able to slip in and out of cities without being detected. Because of this fluidity, information sharing is vital to dismantling sex trafficking networks. We see more sharing of information taking place across state lines today.

Shared Hope Internationals Protected Innocence Challenge Framework gives report cards on how states meet the challenge legislatively (sharedhope.org). Iowa, since 2014, remains at a B ranking, but Nebraska moved from a D to a B while South Dakota went from an F to a D. There is obviously more work to be done, but this report card provides a blueprint for states to bring their laws to the level needed for the protection of the innocent.

Iowa Gov. Terry Branstad signed SF 2258 into law effective July 1, 2016, creating a new child sex trafficking abuse code, implementing federal requirements from the Preventing Sex Trafficking and Strengthening Families Act which addresses human trafficking, and implementing federal requirements from the Justice for Victims of Trafficking Act of 2015 which provides services for survivors of sex trafficking.

The Siouxland Coalition Against Human Trafficking (SCAHT) continues to educate the community on all aspects of the human trafficking industry by providing speakers to community groups and having conferences open to the general public. If you do not understand the problem, you wont be able to be part of the solution.

SCAHT has collaborated with the Iowa Department of Social Services in securing training of its staff, Sioux City schools in educating teachers on the signs of sex trafficking, educating students in schools on the lures traffickers use to recruit young people, are in the process of contacting hotels/motels to train their staff, and is lobbying for legislation to make it easier to prosecute traffickers and buyers of commercialized sex.

Locally, our greatest need is for an emergency shelter for rescued survivors of sex trafficking. A house of restoration is in progress, Lila Mays House, but it will not address the need for an emergency shelter. One way to meet the need is for community groups to join efforts and fund one or two dedicated apartments as emergency shelters for survivors of human trafficking.

Other ways in which you can participate in the solution are:

- Pray for God to rescue sex-trafficking survivors in our community.

- If you see the absence of normal, say something by reporting to the NHTRC Hotline, 1-888-373-7888, or text Help to Be Free (233-3733) or call local police.

- Pledge to refuse to view pornography of any kind because it fuels the demand for sex trafficking.

- Donate to an emergency shelter.

- Volunteer your talents to SCAHT

Human trafficking is a moral problem and requires a legal response and a moral response. Whats your response?

Linda Holub of Dakota Dunes, S.D., has lived in the Sioux City metro area for more than 40 years. A Certified Life Coach Professional, Holub served two terms on Sioux Citys Effective Public Policy Committee, one term on the Fiscal Management and Public Policy Committee, is a former Woodbury County Republican city co-chair and was a GOP candidate for Woodbury County supervisor in 2012. She and her husband, Dave, have four adult children.

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Bunker mentality – The Exponent Telegram (press release) (registration)

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It would seem that many of the super-rich in this world are planning for life after the end of the world. They are not digging bunkers in their back yards like some of us who count ourselves among the 99 percent. No, these folks are doing it right, with luxurious underground living quarters that make the old bunker at The Greenbrier look like Motel 6.

In a recent article by Evan Osnos in The New Yorker, survivalists are not just the woodsman in the tinfoil hat, the hysteric with the hoard of beans. In recent years survivalism has expanded to more affluent quarters, taking root in Silicon Valley and New York City.

(Just as an aside, Evan Osnos worked for The Exponent Telegram years ago and now hes with The New Yorker. I, too, could have worked for The New Yorker, but they never asked).

Anyway, CNN followed up on the story last week with a look at some of the bunkers in which the wealthy hope to ride out doomsday. There are many firms around the world building luxury shelters that have all the comforts of home. Or the comforts of what used to be your home which is now a smoldering ruin.

Some of the bunkers are old missile silos that were long ago built to stand up to a nuclear blast. All you need to do is furnish it and stock the pantry. (For Gods sake, dont forget the can opener.)

According to CNN, one such shelter in South Dakota will be equipped with all the comforts of a small town, including a community theater, classrooms, hydroponic gardens, a medical clinic, a spa and a gym. There was no mention of Starbucks, but Im sure it is an oversight. After all, how can you ride out a cataclysm without your morning latte?

A Survival Condo is being developed in Kansas at a site where the U.S. used to store nuclear warheads. You can have a penthouse for only $4.5 million. Im not sure how you can have a penthouse in an underground bunker. Is it at the top of the silo or the bottom? Survivalism is so complicated.

Its no surprise that they would build a bunker in Kansas because Ive been there and it already looks like the end of the world.

One of the creepier aspects of these underground lodgings is that many of the rooms have windows with photographs of the outdoors. Knowing my luck, any bunker I could afford would have a window with a photograph of a brick wall.

Of course, there are probably some unforeseen problems associated with going underground. If your water heater goes on the fritz, youre in a jam because we all know how difficult it is to find a plumber in an apocalypse.

There would be no internet and your cell phone would be useless. But you would still have all those VHS tapes of Whos the Boss?

And what happens when the food runs out? You cant just hop in the car and go to Whole Foods. And if you think their produce was expensive before Armageddon, well

Its interesting that the ultra-rich are spending so much money for a place to live when the bombs drop. The only problem I can see is that when the bombs actually drop, these people will likely be stuck in traffic in their limos. The only living things near their bunkers will be prairie dogs.

For me, when the end comes, Ill just go. No luxury bunker for me. I couldnt live in a world without baseball, the smell of freshly cut grass or the joy of looking up at the stars.

Besides, Ive got claustrophobia something awful.

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An Intro to LaVeyan Satanism and the Church of Satan

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LaVeyan Satanism is one of several distinct religions identifying itself as Satanic. Followers are atheists who stress dependence on the self rather than reliance on any outside power. It encourages individualism, hedonism, materialism, ego, personal initiative, self-worth, and self-determinism.

To the LaVeyan Satanist, Satan is a myth, just like God and other deities. Satan is also, however, incredibly symbolic.

It represents all of those things within our natures that outsiders might tell us is dirty and unacceptable.

The chant of Hail Satan! is really saying Hail me! It exalts the self and rejects the self-denying lessons of society.

Finally, Satan represents rebellion, just as Satan rebelled against God in Christianity. Identifying oneself as a Satanist is to go against expectations, cultural norms, and religious creeds.

Anton LaVey officially formed the church of Satan on the night of April 30-May 1, 1966. He published the Satanic Bible in 1969.

The Church of Satan admits that early rituals were mostly mockeries of Christian ritual and reenactments of Christian folklore concerning the supposed behavior of Satanists. For example, upside down crosses, reading the Lords Prayer backward, using a nude woman as an altar, etc.

However, as the Church of Satan evolved it solidified its own specific messages and tailored its rituals around those messages.

The Church of Satan promotes individuality and following your desires. At the core of the religion are three sets of principles which outline these beliefs.

Satanism celebrates the self, so ones own birthday is held as the most important holiday.

Satanists also sometimes celebrate the nights of Walpurgisnacht (April 30-May 1) and Halloween (October 31-November 1). These days have been traditionally associated with Satanists through witchcraft lore.

Satanism has been routinely accused of numerous onerous practices, generally without evidence. There is a common mistaken belief that because Satanists believe in serving themselves first, they become antisocial or even psychopathic. In truth, responsibility is a major tenet of Satanism.

Humans have the right to do as they choose and should feel free to pursue their own happiness. However, this does not render them immune from consequences. Taking control of ones life includes being responsible regarding one's actions.

Among the things LaVey explicitly condemned:

In the 1980s, rumors and accusations abounded about supposedly Satanic individuals ritually abusing children. Many of those suspected worked as teachers or day care workers.

After lengthy investigations, it was concluded that not only were the accused innocentbut that the abuses never even happened. In addition, the suspects were not even associated with aSatanic practice.

The Satanic Panic is a modern-day example of the power of mass hysteria.

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Neo-vlkisch movements – Wikipedia

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Neo-vlkisch movements, as defined by the historian Nicholas Goodrick-Clarke, cover a wide variety of mutually influencing groups of a radically ethnocentric character which have emerged, especially in the English-speaking world, since World War II. These loose networks revive or imitate the vlkisch movement of 19th and early 20th century Germany in their defensive affirmation of white identity against modernity, liberalism, immigration, multiracialism, and multiculturalism.[1] Some identify as neo-fascist, neo-Nazi, or Third Positionist; others are politicised around some form of white ethnic nationalism or identity politics,[1] and may show right-wing anarchist tendencies.[2] Especially notable is the prevalence of devotional forms and esoteric themes, so that neo-vlkisch currents often have the character of new religious movements.

Included under the neo-vlkisch umbrella are movements ranging from conservative revolutionary schools of thought (Nouvelle Droite, European New Right, Evolian Traditionalism) to white supremacist and white separatist interpretations of Christianity and paganism (Christian Identity, Creativity Movement, Nordic racial paganism) to Neo-Nazi subcultures (Esoteric Hitlerism, Nazi Satanism, National Socialist black metal).

Among the terms used are Nazi Satanism and Fascist Satanism. Sometimes these groups self-identify as "Traditional Satanism" and consist of small groups in Norway, Britain, New Zealand and France, under names such as Black Order or Infernal Alliance, which draw their inspiration from the Esoteric Nazism of Miguel Serrano.[3]Uww, founder of black metal fanzine Deo Occidi, denounced Anton LaVey as a "moderate Jew", and embraced the "esoterrorism" of the Scandinavian Black Metal milieu. Small Satanist grouplets catering to the black metal Satanist fringe include the Black Order, the Order of Nine Angles (ONA), the Ordo Sinistra Vivendi (formerly the Order of the Left Hand Path) and the Order of the Jarls of Baelder.[4]

The chief initiator of Nazi Satanism in Britain has been alleged to be David Wulstan Myatt (b. 1950), active in neo-Nazi politics from the late 1960s.[5] The ONA was allegedly led by Myatt[6] who converted to Islam in 1998, but renounced Islam in 2010[7] in favor of his own Numinous Way philosophy.[8][9] Myatt however has always denied any involvement with the ONA and Satanism, and has repeatedly challenged anyone to provide any evidence of such allegations.[10][11]

The Order of Nine Angles "represent a dangerous and extreme form of Satanism" [12] and first attracted public attention during the 1980s and 1990s after being mentioned in books detailing Satanist and far right groups.[10][13][14][15] The ONA was formed in the United Kingdom, and rose to public note during the 1980s and 1990s. Presently, the ONA is organized around clandestine cells (which it calls traditional nexions)[citation needed] and around what it calls sinister tribes.[8][16][17]

The Order of the Jarls of Baelder (OJB - which was dissolved in early 2005) was a British neopagan non-political and non-aligned educational society founded in 1990 by Stephen Bernard Cox who was briefly associated, in the 1980s, with the Order of Nine Angles,[18][19] Cox having published the ONA's book Naos in 1990 under the imprint of his Coxland Press[20] and also, in 1993, Antares by the ONA's C. Beest.[21]

According to Anti-fascistische Actie Nederland, "The Order of the Jarls or Baelder belonged in the nineties of the last century to the international network of satanic Nazi organizations which the Order of the Nine Angles (ONA) played a pivotal role." [22]

The OJB - (Jarl is Scandinavian for earl) - which was renamed the Arktion Federation in 1998 - was also described by Partridge as a fascist Satanist group.[23] However, according to the OJB these allegations are incorrect. Instead, the OJB claimed to have advocated pan-European neo-tribalism, which involved celebration of the rich tapestry of cultural diversity of humanity, study of Aryan traditions and heritage, pursuing the "aeonic destiny of Europe" and the emergence of the elitist super race, as an element of the unfolding of variant global/continental cultural forms. The activities of the OJB, which functioned as a spiritual and heritage group for people of any race or religion, included such activities as rock climbing, hang gliding, hiking, and the study of runes.[24]Gay members were encouraged to join because it was felt they added to the male bonding of the organization. The OJB symbol formerly consisted of the valknut combined with the Gemini sign within a broken curved-armed swastika.[25] Its symbol was later changed to a representation of the world tree embracing the yin-yang and maze with sun and stars.

As defined by Goodrick-Clarke, Nordic racial paganism is synonymous with the Odinist movement (including some who identify as Wotanist). He describes it as a "spiritual rediscovery of the Aryan ancestral gods...intended to embed the white races in a sacred worldview that supports their tribal feeling", and expressed in "imaginative forms of ritual magic and ceremonial forms of fraternal fellowship".[26] The mainline Odinist, Asatruar and Germanic Neo-Pagan community does not hold any racist, Nazi, extreme right-wing or racial supremacist beliefs, and most Neo-Pagan groups reject racism and Nazism.[27][28][29]

On the basis of research by Mattias Gardell,[30] Goodrick-Clarke traces the original conception of the Odinist religion by Alexander Rud Mills in the 1920s, and its modern revival by Else Christensen and her Odinist Fellowship from 1969 onwards. Christensen's politics were left-wing, deriving from anarcho-syndicalism, but she believed that leftist ideas had a formative influence on both Italian Fascism and German National-Socialism, whose totalitarian perversions were a betrayal of these movements' socialist roots. Elements of a leftist and libertarian racial-socialism could therefore be reclaimed from the fascism in which they had become encrusted.[31] However, Christensen was also convinced that the diseases of Western culture demanded a spiritual remedy. Mills' almost-forgotten writings inspired her with a programme for re-connecting with the gods and goddesses of the old Norse and Germanic pantheons, which she identified with the archetypes in Carl Jung's concept of the racial collective unconscious. According to Christensen, therefore, Odinism is organically related to race in that "its principles are encoded in our genes".[32]

The satr movement as practiced by Stephen McNallen differed from Christensen's Odinist Fellowship in placing a greater emphasis on ritual and a lesser focus on racial ideology. In 1987, McNallen's Asatru Free Assembly collapsed from prolonged internal tensions arising from his repudiation of Nazi sympathizers within the organization. A group of these, including Wyatt Kaldenberg, then joined the Odinist Fellowship (as its Los Angeles chapter) and formed an association with Tom Metzger, which led to a further rebuff since "Else Christensen thought Metzger too racist, and members of the Arizona Kindred also wanted the Fellowship to be pro-white but not hostile to colored races and Jews".[33] A series of defections from both of the main US-based organizations created secessionist groups with more radical agendas, among them Kaldenberg's Pagan Revival network and Jost Turner's National Socialist Kindred.[33]

Kaplan and Weinberg note that "the religious component of the Euro-American radical right subculture includes both pagan and Christian or pseudo-Christian elements," locating Satanist or Odinist Nazi Skinhead sects in the United States (Ben Klassen), Britain (David Myatt), Germany, Scandinavia and South Africa.[34]

In the United States, some white supremacist groupsincluding several with neo-fascist or neo-Nazi leaningshave built their ideologies around pagan religious imagery, including Odinism. One such group is the White Order of Thule.[35]Wotanism is another religion that has appeared in the US white supremacist movement, and also utilizes imagery derived from paganism. Odalism is a European ideology advocated by the defunct Heathen Front.

The question of the relationship between Germanic neopaganism and the neo-Nazi movement is controversial among German neopagans, with opinions ranging across a wide spectrum. Active conflation of neo-fascist or far right ideology with paganism is present in the Artgemeinschaft and Deutsche Heidnische Front. In Flanders, Werkgroep Traditie combines Germanic neopaganism with the ideology of the Nouvelle Droite.

In the United States, Michael J. Murray of satr Alliance (in the late 1960s an American Nazi Party member)[36] and musician/journalist Michael Moynihan (who turned to "metagenetic"[37] Asatru in the mid-1990s),[38] though Moynihan states that he has no political affiliations.[39]Kevin Coogan claims that a form of "eccentric and avant-garde form of cultural fascism" or "counter-cultural fascism" can be traced to the industrial music genre of the late 1970s, particularly to the seminal British Industrial band Throbbing Gristle, with whom Boyd Rice performed at a London concert in 1978.[40] Schobert alleges a neo-Nazi "cultural offensive" targeting the Dark Wave subculture.[41]

Mattias Gardell claims that while older US racist groups are Christian and patriotic (Christian Identity), there is a younger generation of white supremacists who have rejected both Christianity and mainstream right-wing movements.[42] Many neo-Nazis have also left Christianity for neopaganism because of Christianity's Jewish roots, and patriotism in favour of Odinism because they view both Christianity and the United States government as responsible for what they see as the evils of a liberal society and the decline of the white race.[43] Kaplan claims that there is a growing interest in one form of Odinism among members of the radical racist right-wing movements.[42] Berger judges that there has been an aggregation of both racist and non-racist groups under the heading of "Odinism", which has confused the discussion about neo-Nazi Neopagans, and which has led most non-racist Germanic neopagans to favour terms like "satr" or "Heathenry" over "Odinism".[44] Thus, the 1999 Project Megiddo report issued by the FBI used "Odinism" as referring to white supremacist groups exclusively, sparking protests by the International Asatru-Odinic Alliance, Stephen McNallen expressing concern about a "pattern of anti-European-American actions".[45]

The older Tempelhofgesellschaft (THG) was built in the 1980s by a few members of the nazi "Erbengemeinschaft der Tempelritter". The leader of this group was the former police officer Hans-Gnter Frhlich who resided in Germany/Homburg. The group had close links to the German-speaking far-right network. Its first publication was Einblick in die magische Weltsicht und die magischen Prozesse (1987).[46]

The younger Tempelhofgesellschaft was founded in Vienna in the early 1990s by Norbert Jurgen-Ratthofer and Ralft Ettl to teach a dualist form of Christian religion called Marcionism and a form of gnosticism.[47] This one was a part of the main THG/Homburg. The group identifies an "evil creator of this world," the Demiurge with Jehovah, the God of Judaism, and holds that Jesus Christ was an Aryan, not Jewish. They distribute pamphlets claiming that the Aryan race originally came to Atlantis from the star Aldebaran (this information is supposedly based on "ancient Sumerian manuscripts"). They maintain that the Aryans from Aldebaran derive their power from the vril energy of the Black Sun. They teach that since the Aryan race is of extraterrestrial origin it has a divine mission to dominate all the other races. It is believed by adherents of this religion that an enormous space fleet is on its way to Earth from Aldebaran which, when it arrives, will join forces with the Nazi Flying Saucers from Antarctica to establish the Western Imperium.[24][46] Its major publication is called Das Vril-Projekt (1992).

After the THG had been dissolved, Ralf Ettl founded the Freundeskreis (circle of friends) Causa Nostra. It remains active and maintains relations to far-right publishers like the Swiss Unitall-Verlag.[46]

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No hats or brooms: ASU witches express individuality within own … – The State Press

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ASU students who identify with the Wiccan community may not always practice in the same way

A student who preferred not to provide her name discusses the importance of her homemade natural remedy, a perfume made from citrus trees, at ASU's Tempe campuson Tuesday, March 22, 2017.

Witchcraft and paganism are making a comeback in the new world, a comeback especially visible at ASU.

Paganism is adiverse term, but it is most commonly used for anything outside of the primary abrahamic religions: Judaism, Christianity and Islam. It is also frequently used in conjecture withpolytheism.

Keena Huesby, a sophomore theater student,describes herself as a Wiccan Pagan Witch. That means she is Pagan, practicing the religion of Wicca, and is also a witch, she said.

Wicca is a specific religion, whereas anybody can be a witch, Huesby said. There are lots of pagan witches, but people can even be Christian witches if they want, she said.

Huesby said she has been practicing witchcraft for about six years after originally being raised in a Christian household. She didnt mean to become a Wiccan, she said. It just makes sense to me.

It wasnt about becoming a witch, Huesby said. It was about realizing that I was a witch.

Paganism and witchcraft are all very individualized practices, Mat Touchette, a sophomore interdisciplinary film and dance,identifies as an eclectic Neopagan Witch.

If you ask 100 different pagans about their beliefs, you will get 100 different responses, Mat said.

Neopaganism, often referred to asModern Paganism, has no single set of beliefs, practices or texts linking them all together. For individuals looking for a starter guide or some form of text to follow, Huesby said they canexplore theWiccapeida.

A lack of a strong central authority is often times what attracts people to practicing pagan religions, Viva Garrison, a master's linguistics student,said. Garrison is the president of thePagan Student Alliance at ASU.

Though often confused with practices of Satanism, that is not necessarily true. The Pentacle represents their faith, and the Baphomet represents the Church of Satanism.

The club is not just for Pagans and witches, Garrison said. PSA works closely with another interfaith group on campus namedSun Devils Are Better Together.

Along with people being drawn to Paganism by a lack of central power and freedom to believe, it is also what drives them away, Garrison said. Minimal power means minimal accountability to some people. She said it can be hard to keep groups together.

Garrison identifies as a Polytheistic Scientific Witch, even saying that she is agnostic to some extent.

Katie Miller, a junior inreligious studies,identifies as a Pluralist Witch. Polytheism is the belief in multiple gods. Pluralism is the belief in multiple religions, shesaid.

Miller said that because of the individuality that Paganism and witchcraft allow, it is becoming more prevalent.

Many people just dont dress or act like witches in public, she said.

For a long time being a called a Witch or Pagan was an insult, Huesby said.

Touchette said that similar to the LGBT community with the social pressure attached to being part of it, Paganists and witchcraft practicers often reside in the broom closet."

In modern times it isused less as a slur, but to many it still carries that same weight, she said.

For many, it's about not being taken seriously when telling people they are a witch, Huseby said.

The inconsistency in beliefs allows members to express themselves, not only in the gods and goddesses they chose to worship, but also how they worship. Each witch and member of the community can have a separate way of divination and different rituals for the same events.

Much of Garrison's religion is earthbound, she said. She uses a large amount of natural ingredients, and even makes her own perfume out of citrus blossoms she said.

Miller uses a large amount of crystal, candle and sex "magick" (oftenspelled with a "k" in the Wiccan communityto differentiate from the more common use of the word "magic")to perform her divinations. Because she is a pluralist, she talks to many different gods and which ever answers first she said.

Touchettesaid she uses herbal magick and often infuses necklaces with different moods or energies.

Being a witch can mean many things to many people. Not everyone will feel that same way or practice in the same way, Huseby said.

Garrison said that being a witch can best be described with a Stevie Nicks quote fromRhiannon: To rule ones life like a fine skylark. To be empowered to work through your faults and goals through art, through affirmation and community."

Reach the reporter atamckenn2@asu.edu or follow@AndrewMcKenney on Twitter.

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