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Human Genetic Engineering Cons: Why This Branch of Science …

Posted: August 19, 2015 at 8:45 am

A Slippery Slope? Ethics of Human Genetic Engineering

To say that genetic engineering has attracted some controversy would be an understatement. There are many cries that scientists are 'playing God' and that it will lead to a two-tier society - the genetically haves and the have-nots. But is this any different to the cries of horror and fears of Frankenstein's monster that greeted Louise Brown, the first child to be born by IVF treatment? There was great uproar in the late 1970's but IVF is now a common, if expensive, fertility treatment. And there aren't any monsters stalking the Earth.

Having said that, genetic engineering does hold the potential that parents could (if the technology worked) assemble their kids genetically, to be smarter, to be more athletic or have a particular hair or eye colour. Though it's rather fanciful to suggest that intelligence could be improved by the substitution of a gene, it may be found that there are several genes that are more commonly expressed in the genomes of intelligent people than those with more limited intellectual capacity. And parents might want to engineer an embryo to house a greater number of these genes. It is this genetic engineering of humans that so frightens people, that we could somehow design the human race. Though some people point out other potential benefits. What if it turned out that there were sets of genes that were commonly expressed in criminals - could we tackle crime by weeding out those genes?

The technology is nowhere near there yet, but a tiny number of parents undergoing IVF have selected their embryos to be free from genetic mutations that have blighted generations of their family. In the UK in January 2009 a mother gave birth to a girl whose embryo had been selected to be free from a genetic form of breast cancer. Some see this as a slippery slope towards a eugenic future, others view it as a valuable use of genetic engineering to prevent disease from striking someone down.

Society will decide how it uses this technology, and it is for governments to weigh up the pros and cons of genetic engineering in humans to see what may be carried out and what should be illegal. They will be prompted by public understanding, desire and concern. It therefore behoves all of us to understand what scientists are trying to accomplish and what they are not trying to do. We must all become better informed, to equip ourselves with more information and to know the difference between science fiction and science fact.

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Human Genetic Engineering Cons: Why This Branch of Science ...

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Human Genetics Alert – Human Genetic Engineering resources

Posted: at 8:45 am

1. Is human genetic engineering safe and effective?

With present techniques it is clearly unsafe: the techniques of inserting genes can disrupt other genes, with harmful consequences for the person and all his/her descendants. We do not know enough about how gene work to ensure that an inserted gene will work as desired. Future generations cannot consent to such risks. The chance that interventions will be effective is unknown. However, the technologies are improving constantly and may make human genetic engineering (HGE) feasible within five years.

No, it is not. Advocates argue that it is a general solution to the problem of genetic diseases and is superior to somatic gene therapy, since it could permanently eliminate the risk of inherited disease within a family. However, there are only a few very rare cases where HGE is the only option for producing a healthy child. Couples can choose not to have children, to adopt a child, or to use donor eggs or sperm. If it is consistent with their values, they can also use prenatal and pre-implantation genetic testing to avoid genetic disease and have a child that is 100% genetically related. Given this, it is clear that the real market for HGE is in 'enhancement' of appearance, height, athletic ability, intelligence, etc.

No, it is not, although Lee Silver and others like him very much want you to believe that it is. In a democratic society people agree on what rules they wish to live under. By 1998 twenty-seven industrial democracies had agreed to ban human cloning and germ line manipulation. In the U.S., the state of Michigan has made all forms of human cloning illegal. There is no reason we cannot choose to forgo these technologies, both domestically and as part of a global compact. It is often said that banning the use of a technology will not prevent someone from developing it elsewhere. This may be true, although the number of people competent to develop cloning and human genetic engineering is small. But even though the technology may be developed, we do not have to permit its use to become respectable and widespread.

No, we have the right to choose the science that we want and to define our own vision of progress. We should reject science which is not in the public interest. Proscribing the most dangerous techno-eugenic applications will allow us to proceed with greater confidence in developing the many potentially beneficial uses of genetic research for human society.

People do have the right to have children if they are biologically capable, but they do not have any 'right' to use cloning, or genetic engineering. Rights don't exist in a vacuum; they are socially negotiated within a context of fundamental values. The question of access to particular technologies is a matter of public policy and depends on the social consequences of allowing that access. For example, people are not allowed access to nuclear technology, or dangerous pathogens and drugs, simply because they have the money to pay for them.

Traditionally, we see human beings as inviolable, and as endowed with rights: they must be accepted as they are. Human genetic engineering overthrows that basic conception, degrading human subjects into objects, to be designed according parents' whim. Accepting such a change would have consequences both for individual humans and for society at large which we can barely imagine. Obvious consequences would be a disruption of parents' unconditional love for children. Cloning and HGE represent an unprecedented intent to determine and control a child's life trajectory: for the child, it would undermine their sense of free will and of their achievements. These concerns are what many people mean when they say that we should not play God with our children.

The social consequences of the use of cloning and HGE in our society would be disastrous. Parents would tend to engineer children to conform to social norms, with regard to physical ability, appearance and aptitudes, even though many of those social norms are inherently oppressive. For example, disabled people have often expressed fears that free-market eugenics would reduce society's tolerance for those genetic impairments. If genes pre-disposing people to homosexuality are discovered, it is certain that many people would attempt to engineer these out of their offspring. A free-market techno-eugenics could also easily have the disastrous consequences spelled out in Lee Silver's Re-making Eden. Since access to such expensive technology would be on the basis of ability to pay, we could see the emergence of biologically as well as financially advantaged ruling elites.

The environmental movement has recognised how, in Western societies over the last few hundred years, humans have tried to control and dominate nature, with the resultant environmental crisis which we currently face. Genetic engineering of plants and animals gives us the power to dominate nature in a new and more powerful way than ever before, which is why it has caused so much concern in environmental movements. Techno-eugenics extends the drive to control nature to the nature of human beings, threatening ultimately to make the human species, like other species, the object of the manipulative control of technocratic elites. It is obvious that if we cannot prevent this, we have little chance of winning the struggle to protect the environment. The environmental movement is the main guardian of the non-exploitative vision of the relation between humans and the rest of nature. Realising that such a relationship may soon be imposed upon ourselves, and our children, the environmental movement must take the lead in alerting society to the danger that it faces.

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Human Genetics Alert - Human Genetic Engineering resources

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Kenan Malik’s review of Our Posthuman Future by Francis …

Posted: at 8:44 am

Capitalism, Francis Fukuyama announced more than a decade ago, is the promised land at the End of History. The collapse of the Soviet Union confirmed that there was neither an alternative to the market, nor a possibility of transcending capitalism.

Not even the events of September 11, which have led many critics to mock the 'End of History' thesis, have given Fukuyama cause to change his mind. The end of history, Fukuyama argues, means not the termination of conflict, simply the recognition that nothing can improve upon capitalism. Why? Because, as he puts it in Our Posthuman Future, capitalist institutions 'are grounded in assumptions about human nature that are far more realistic than those of their competitors'.

Yet even Fukuyama has come to worry that the reports of History's death might have been a mite exaggerated. Capitalism, he fears, is undermining its own foundations. Not, as Marx thought, through the agency of the working class, but as a result of the unrestricted advance of science and technology. Science, and in particular biotechnology, has, Fukuyama believes, the potential to change the kinds of beings we are, and in so doing to 'recommence history', propelling us from a human to a posthuman world. From the end of history to the end of human nature as we know it.

Fukuyama's argument runs something like this. Human values are rooted in human nature. Human nature is rooted in our biological being, in particular in our genes. Messing around with human biology could alter human nature, transform our values and undermine capitalism. 'What is ultimately at stake with biotechnology', Fukuyama declares, 'is... the very grounding of the human moral sense.' We therefore need international regulation to obstruct any technological advance that might 'disrupt either the unity or the continuity of human nature, and thereby the human rights that are based upon it.'

While most worried about genetic engineering, other technologies also concern Fukuyama. Cloning is an 'unnatural form' of reproduction that might create 'unnatural urges' in a parent whose spouse has been cloned. Prozac is giving women 'more of the alpha-male feeling that comes with high serotonin levels', while Ritalin is making 'young boys... sit still' even though 'nature never designed them to behave that way.'

Even attempt to slow down the ageing process is 'unnatural' and fraught with danger. The world, Fukuyama believes, may soon be divided 'between a North whose political tone is set by elderly women' (since women tend to live longer than men) and 'a South driven by... super-empowered angry young men'. The consequence will not simply be more days like September 11, but also a disinclination on the part of the West to use force in response, since women are apparently naturally less aggressive than men.

Such fears may seem to carry all the scholarly weight of a Hollywood dystopian fantasy (Gataca meets The Invasion of the Body Snatchers, perhaps). If capitalism is as natural as Fukuyama claims, how is it that for virtually the whole of human history people abided by entirely different sets of values and beliefs? And what exactly worries Fukuyama about genetic engineering? That we will be turned into a race of beings who believe that the market may not be the best way to promote human flourishing? Or (God forbid) that we will lose our attachment to the sanctity of property?

As for the dangers of longevity, life expectancy has doubled in the past two centuries - without any evidence of social breakdown. Nor is there any evidence that the extension of the franchise to women at the beginning of the twentieth century made that century any less violent than the nineteenth.

Absurd though such arguments may seem to be, at the heart of Fukuyama's book is a discussion, not of biotechnology, but of what it is to be human. To understand his alarmism about biotechnology, we have to understand his confusions over human nature.

For Fukuyama, humans as a species possess an inner essence or nature, which he defines as 'the sum total of the behaviour and characteristics that are typical of the human species, arising from genetic rather than environmental factors.' From this perspective, humans seem little more than sophisticated animals. 'Many of the attributes that were once held to be unique to human beings - including language, culture, reason, consciousness, and the like - are', Fukuyama believes, 'characteristic of a wide variety of nonhuman animals'.

At the same time, though, Fukuyama presents humans as exceptional beings. While all animals have a nature, only humans possess 'dignity'. Dignity gives humans a 'superior... moral status that raises us all above the rest of animal creation and yet makes us equals of one another qua human beings.' Such dignity, Fukuyama believes, resides in a mysterious 'Factor X' which is the 'essential human quality' that remains after 'all of a person's contingent and accidental characteristics' have been stripped away. It is Factor X that Fukuyama wants to preserve from the clutches of biotechnologists.

And therein lies the problem. 'Factor X' appears to be both the same as human nature the 'essence' of our humanity - and also that which makes humans entirely distinct from the rest of nature. Indeed, Fukuyama suggests that somewhere along the human evolutionary journey there occurred 'a very important qualitative, if not ontological, leap', that came to separate Man and Beast.

Fukuyama is right, I think, to assert the 'dual character' of human existence, of humans as both animal and yet more-than-animal. But he seems not to recognise what this means for the concept of human nature. If humans are qualitatively distinct from the rest of the natural world, then the human 'essence' cannot be simply rooted in nature.

What sets humans apart is not some mysterious Factor X hidden somewhere in our biology but rather our ability to act as conscious agents. Uniquely among organisms, humans are both objects of nature and subjects that can, to some extent at least, shape our own fate. We are biological beings, and under the purview of biological and physical laws. But we are also conscious beings with purpose and agency, traits the possession of which allow us to design ways of breaking the constraints of biological and physical laws.

It is only because humans are conscious agents that we possess moral values. As Fukuyama himself observes, 'Only human beings can formulate, debate, and modify abstract rules of justice'. This is why we should not 'confuse human politics with the social behaviour of any other species'.

Human values, in other words, are not fixed in our nature, but emerge from our capacity to transcend that nature. To a certain degree, Fukuyama recognises this. Violence, he suggests, 'may be natural to human beings'. But so, too, is 'the propensity to control and channel violence'. Humans are capable of 'reasoning about their situation' and of 'understanding the need to create rules and institutions that constrain violence'. Humans, therefore, possess the capacity to rise above their natural inclinations and, through the use of reason, to shape their values.

But if this is so, then no amount of biotechnological intervention will transform our fundamental values. What may transform them, however, is the kind of pessimism that Fukuyama expresses in his End of Human Nature thesis.

Fukuyama rightly worries about the 'medicalisation of society' - the inclination tendency to view personal, social and political problems in biological or medical terms. In part, at least, this arises from the growing tendency of our age to view humans as weak-willed, sick or damaged, as victims lacking the capacity to transcend their situation, either individually or collectively. Biotechnology, Fukuyama believes, can only entrench such perceptions, making it easier for individuals who 'would like to absolve themselves of responsibility for their actions.'

But Fukuyama's own belief that values are embedded in our biology, and should be ring-fenced for protection, can only exacerbate this problem. If our values were simply evolved adaptations, then the notion of moral responsibility would indeed appear to be fragile. And what would then be wrong with popping a pill or performing a bit of genetic surgery to improve our moral condition?

The real debate is not about whether biotechnology will undermine our values, but about the kind of values to which we aspire. Do we want a human-centred morality rooted in concrete human needs (such as for solutions to brain disorders and genetic illnesses like Alzheimer's, Parkinson's and cystic fibrosis)? Or are we happy with a moral code that undermines the promise of medical advance in the name of a mythical human nature?

For Fukuyama 'There are good prudential reasons to defer to the natural order of things and not to think that human beings can easily improve upon it through casual intervention'. But why should the 'natural order of things' be better than human creation? After all, we only need medicine because nature has left us with jerry-built bodies that tend constantly to break down with headaches and backaches, cancers and coronaries, schizophrenia and depression.

'If the artificial is not better than that natural', John Stuart Mill once asked, 'to what end are all the arts of life?' 'It's unnatural' has always been the cry of those who seek to obstruct progress and restrain 'the arts of life'. It's an argument no more valid in response to biotechnology than it was in response to vaccination, heart transplants or IVF treatment. The 'duty of man', as Mill put it, 'is the same in respect to his own nature as in respect to the nature of other things, namely not to follow but to amend it.'

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Kenan Malik's review of Our Posthuman Future by Francis ...

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Henry Makow

Posted: at 8:41 am

(left, Dalai Lama with the guru Shoko Asahara of the AUM sect of Japan,

responsible for the Tokyo sarin gas attack onMarch 20, 1995.)

A reader, Matt, senses something sinister

about the Dalai Lama and Tibetan Buddhism.

"Tibet is a stronghold of both spiritual and temporal power, connected with the highest secret orders and globalist councils in the world. The common goal is world domination through a saviour king to bring this about."

"Today, the media focuses on the crimes of Islamic fanatics, but when is the last time you heard about fanatic Buddhist monks inciting violence? Is Buddhism a sacred cow for some reason?"

Will Planned Antichrist be a Lama?

From Nov. 13, 2014 (Updated with Graph below in English)

by Matt

(henrymakow.com)

Something may be rotten in the state of Tibet. Ever suspicious of the Dalai Lama's status as being the universal "holy" friend of seemingly all political and religious leaders of the world, I decided to learn more information about this character and the institution he represents. Something about the man seemed fake and deceptive to me, as if he had been fooling the world with his perma-smile all along. Check outThe Darkness Over Tibet, an excellent, brief summary on this subject. Example:

- The Dalai Lama is only a marketing program to make Tibet look good. He and his 100 servitors could never have exiled Tibet without the agreement from the Chinese government. The Chinese government and Lamaist (Tibetan Buddhist) organization are closely linked on an occult level. The true "spiritual" leader of Lamaism is the Panchen Lama, who is almost unknown at all outside of Tibet. He's considered as the "black pope" (the Catholic pope is the "white pope").

- The Catholic Church (Jesuits) and Lamaism are closely linked. Jesuits have been traveling to Tibet and helped to setup the hierarchical lamaist organization (the first Dalai Lama was named in the 14th century), which in turn offered help to the Vatican (this confirms many theories according to which all the major world religions are secretly linked at the very top). Many spiritual leaders in Tibet are in fact Jesuits. Both hierarchies are arranged scientifically to optimize the function of black magic rituals.

- He mentions Maitreya, who is supposed to be the upcoming reincarnation of Buddha, but which will be used by those in power as a false messiah to "save the world", from problems which are mostly illusory because created by those in power.

My searches led me to the online tomeThe Shadow of the Dalai Lamaby Victor and Victoria Trimondi. Here, my suspicions of the Dalai Lama were confirmed when I read that his Holiness worked with the guru Shoko Asahara of the AUM sect of Japan, responsible for the Tokyo sarin gas attack onMarch 20, 1995. Asahara apparently was very much connected to the Tibetan religion and met with many high Tantra masters. This is just one of a myriad of examples pointing to something seriously wrong with this institution.

I found a few good articles discussing the feudal, hellish society that existed under the greedy Lamas who ruled with an iron fist and treated the masses like animals.When the Dalai Lamas Ruled - Hell On EarthandThe True Face Of The Dalai Lamaprovide a decent summary on the feudal Lamaist theocracy of Tibet.

Today, the media focuses on the crimes of Islamic fanatics, but when is the last time you heard about fanatic Buddhist monks inciting violence? Is Buddhism a sacred cow for some reason? For a brief summary on this, readThe Long and Strange History of Buddhist Violence. In the Kalachakra Tantra, war and violence is discussed as the means to cleanse the world of undesirables Read about theAggressive War Myth here.

If you've seen Twin Peaks, you may remember the strange references to Tibet. In one episode, Windom Earle uses the Tibetan word 'Dugpa':

"... these evil sorcerers, dugpas, they call them, cultivate evil for the sake of evil and nothing else. They express themselves in darkness for darkness, without leavening motive. This ardent purity has allowed them to access a secret place of great power, where the cultivation of evil proceeds in exponential fashion. And with it, the furtherance of evil's resulting power. These arenot fairy tales, or myths. This place of power is tangible, and as such, can be found, entered, and perhaps, utilized in some fashion. The dugpas have many names for it, but chief among them is the Black Lodge."

Did David Lynch place occult secrets in plain sight in Twin Peaks? Was this "Revelation of the Method"?

There is also a strong connection between Theosophy (Blavastky, et al) and Tibetan Buddhism. Theosophist Charles Webster Leadbeater wrote about an occult Buddhist hierarchy of the world and the Great White Brotherhood is an important aspect of Theosophical teachings.The Occult Hierarchy and the Mastersdiscusses this in detail.

According toThe Shadow of the Dalai Lama, German authors have written of "an occulthierarchia ordinisof the Lamaist theocracy, which invisibly influences and steers the East."

"J. Strunk's arguments (Zu Juda und Rom --Tibet, [To Juda and Rome --Tibet], 1937) are more far reaching; he tries to uncover a conspiracy of an international ecclesiastical elite (with members from all the world religions) with the living Buddha, the Dalai Lama from Lhasa as their visible head. "What there are of organizations and new spiritual currents running alongside and in all directions nearly always end up on the 'roof of the world', in a Lama temple, once one has progressed through Jewish and Christian lodges"(Strunk, 1937, p. 28)."

"General Ludendorff and his wife likewise took to the field with great vigor against the "Asian priests"and warned that the Tibetan Lamas had emplaced themselves at the head of Jewish and Jesuit secret orders (Europa den Asiatenpriestern?[Europe of the Asian priests)], 1941)."

---

On pg. 32 ofGeheime Weltmchte [Secret World Powers]by S. Ipares, possibly the most accurate chart of the world hierarchy can be found, (see above) placing the Lamas at the top with the Theosophists possibly being the liaison between the Lamas and the European leadership.

Lastly, the famous German author Gustav Meyrink (The Golem) had a very interesting mystical experience (Read the story inpart 1andpart 2) in which he saw a Dugpa (red hat Lama) in a vision. I believe anecdotal information like this can help us just as much or even more to find the truth.

More scrutiny of Tibetan Buddhism is warranted. I see a lot of deception and attempts to conceal the truth. Tibet to be a stronghold of both spiritual and temporal power, connected with the highest secret orders and globalist councils in the world. Their common goal is world domination through a saviour king to bring this about. The effort to gradually sell this agenda to the world is most seen in the carefully engineered public adulation of the Dalai Lama, which has me wondering if a planned World King will actually be a Lama.

The idea of a Lamaist theocracy being the ultimate rulers of the world will sound far-fetched to many, but there is a good reason why it can only be found in old and untranslated German books.

Related:

1. Dalai lama articles on this site:

Tibetan Buddhism- A Racket Posing as a Religion

2. Critical Links to Lamaism

Buddhists, Occultists and Secret Societies in Early Bolshevik Russia: an interview with Andrei Znamenski

'Red Shambhala': Telepathy, Mental Powers, Electronic Surveillance & Mysticism in the U.S.S.R.

Red Star Over Shambhala: Soviet, British and American Intelligence & the Search for Lost Civilisation in Central Asia

Occult Secrets of the Dalai Lama

Rudra Chakrin: King of the World, Tantric Apocolyptic Redeemer, and Dajjal

Colbert Gets Paul McCartney To Suggest Dalai Lama Cannibalism

Red Caps and Sect Worship

The Inner Government of the World

The Phantom Kingdom - The Nazi Tibet Connection

Cricket Magic by Gustav Meyrink

First Comment by Ryan, author of "In Defence of the Dalai Lama"

In short your latest bashing of Tibetan Buddhism is just another example of someone with an axe to grind who criticizes something he has no idea about, based solely upon other overly-critical, antiquated and misinformed articles. As evidenced by the numerous factual flaws in his article he obviously doesn't have the least bit of knowledge, superficial or otherwise about Tibetan Buddhism.

Just a few of many points:

-"Lamaism" is an incorrect, very antiquated term for Vajrayana Buddhism.

-To quote "Twin Peaks" - an American TV series? as an authoritative source on the Drugpas undermines any seriousness of this article. Really! Yes a Drukpa school exists, but this cannot be used as a general term.

-The Trimondis are an interesting example. The Dalai Lama has thousands of students who praise him. Why quote only the rare few who were disenchanted by the Dalai Lama and don't even publish their highly critical book under their real name.

-I am amused by his German language sources from the 1930's. Can/did the author actually read the material he is quoting. The chart only contains general Buddhist terms and seems to put Pratyeda (solitary) Buddhas at the pinnacle (Herr der Welt/Ruler of the World) . Pratyeka Buddhas are practitioners of Theravada Buddhism and are held in very low esteem by Tibetan Buddhists.

-It is worthwhile to read other parts of the original "Geheime Weltmchte" text. Reading the short last chapter "Asiatisches Geheimbundwesen" it becomes clear just how little the author knew about Buddhism in general. This being the case what validity can their conclusions in the chart have?

-As far as the visions of Gustav Meyrink: What makes them more valid than mine or yours? If the author is really looking for who might control the world shouldn't he look more into the Theosophist Illuminati connection.

Dan writes:

There's not enough room here to even begin on the topic of how we've been bamboozled about the Dalai Lama and Tibet, and why.

Tibet was the last fully intact feudal theocracy on Earth till 1951, when Mao seized the moment to occupy and incorporate it. At that time an Australian journalist wrote that the concept of human rights had been unknown in Tibet. A tiny elite of lamas and ancient aristocracy were literally worshiped by the serfs as demigods. Belief in soul evolution through reincarnation invariably produces a rigid caste system, on the logical assumption that serfs are 'born that way' because of karma and dharma. The ruling castes equally so. Got a problem with being a serf? Obey your masters, and maybe in a few hundred lifetimes your status may improve - but not in this one. The Tibetan serfs fully believed this. So did the lamas and 'nobility'. Serfs were whipped an tortured for trivial offenses. Mutilation was a standard punishment - cutting off ears, fingers, gouging out eyes, etc. These acts were carried out by an army of thugs formalized as warrior caste, or brutal order of low born monks who served as muscle for the lamas.

There are 'high and low' castes of Tibetan monks. The 'tulku lamas' are supposed to be reincarnations of historical men of renown. The vast majority of monks are from the lower castes and serve the Tulkus as slaves. Inside one of those magnificent medieval monasteries in Tibet it was discovered that the Tulka and all the elite lamas in that monastery were very active homosexuals, taking any peasant boy that struck their fancy for the 'honor' of becoming a monk-slave in that monastery. But this monastery also provided many of the especially brutal thug-monks sent out to serve as guards and enforcers at other monasteries.

Why didn't we hear any of this in school? Where were the specials on National Geographic and History Channel about the reality that the Dalai Lama is as much a feudal throwback as the Royal family?

Politics. The Dalai Lama* was important to the CIA when the State Department was against China's expansion. But the real money poured into the Dalai Lama's organization in exile through the United Nations NGO's. Between the two of these backers, there was a very real blackout on the reality of Tibetan lack of a "concept of human rights" well into the 20th century. Even right now, if you Google "Tibet human rights" you will get a pile of articles talking about modern Chinese violations of human rights. The template for this skewed history comes from Amnesty International. They're not going to tell you that the Tibetan theocrats think most of us are no better than sheep to be herded, accordingly.

The 'Elite' wet dream is a "New" World Order that is in fact a resurrection of ancient Theocratic Feudalism. That's they push Tibetan Buddhism.

There's not space left for me to recount my own experience with the Tibetan network in America. I'll just say that it was consistent with this dark mind set from the past. Just volunteer to go into one of the Tibetan ashrams out west and the pseudo-Christ candy coating melts off the Dalai Lama very quickly.

* Dalai Lama - The Worst Dictator in this Modern Day

Excerpt from:
Henry Makow

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The Trials of Transhumanism: Androgyny and the Antichrist

Posted: August 18, 2015 at 10:43 pm

This week, I want to touch on a couple of topics that didnt make the cut in AGE OF DECEIT 2: Alchemy and the Rise of the Beast Image but are nonetheless extremely important.Today I want to tackle Androgyny and the Antichrist.

The Merriam-Webster defines Androgynous as quote:

1. having the characteristics or nature of both male and female

2. neither specifically feminine nor masculine

3. having traditional male and female roles obscured or reversed. [1]

Many occult traditions posses an obscure and twisted interpretation of the Biblical accounts of creation and cosmology. The various threads of alchemical cosmologies fall right in line, in particular regarding the creation of Adam and Eve. Here is how the late Bill Cooper, conspiracy theorist and author ofBehold a Pale Horse, described the alchemical traditions of the creation process and the occult worldview that prevails the elite initiates.

Those who have studied the writings of the ancient alchemist have always been much mystified by what is said about the Philosophers Stone, and the process of transmuting the base metals into gold. These claims have naturally given rise to great deal of grand speculation. And as we are standing within the threshold of a new age, when this precious jewel with all of its power will be evolved and possessed by a considerable number of people, we feel that it is important to divest the subject of all the mysteries that surrounds it and speak in plain terms concerning the matter.

We are taught that in the beginning, God created heaven and earth. The whole universe in fact. And we understand that this great creative force, expresses itself either as will or imagination. By imagination, the great architect of the universe, must first have visualized everything as it was first created and then by his will, the physical atoms were marshaled into this matrix of thought. Thus, gradually bringing this universe into manifestation, as designed by its creator. Nor is it this process complete, but will continue until the whole has become perfect, as originally designed.

The divine hierarchies that have carried out the plan of the great creator also use the same dual creative force when fashioning the crystal and the mineral, the leaf of the plant, or the shape of the animal. Man, the spirit has a like creative power, and has through ages under the guidance of gods, plural, learned to build bodies of increasing value as instruments for his expression. But his pilgrimage through matter was undertaken for the purpose of making him an independent creative intelligence and to attain that end, it was necessary that he should, at the proper time, be emancipated from the guardianship of the gods, so that he might learn to create, not only for himself, but also to aid and to teach others in the great school of life.

During the course of his evolution, man has become more and more enlightened concerning the mystery of life, but nevertheless, it is only a few hundred years ago when life and liberty were endangered by the expression of opinions in advance of the commonly accepted views. It was for this reason, that the alchemist, who had studied more deeply than the majority, were forced to embody their teaching in highly allegorical and symbolical language. Their teaching concerning the spiritual evolution of man and their use of the terms salt, sulfur, mercury, and azoth, so mystifying to the masses, were nevertheless, rooted in cosmic truths, highly illuminating to the initiate. The students of the Rosicrucian teachings who had learned how the world came into being and the process of gradual creation should have no difficulty in properly understanding every part of the alchemist language.

We know in the first place, that there was a time when man in the making was a hermaphrodite, male-female, and able to create from himself. And we remember also, that at that time he was like the plant in other respects. His consciousness was like that which we posses in dreamless sleep, and which was possessed by the plant. The vital energy which he absorbed into his body was used solely for the purpose of growing until the time of propagation came, when a new budding body was cast off to grow also. For the emancipation of humanity from this negative condition, one half of the creative force was turned upward under the direction of the angels for the purpose of building a larynx and a brain, that man might learn to create by thought as do the divine hierarchies and express the creative thought and words. Thus, man ceased to be a physically hermaphrodite and became uni-sexual. He could no longer create from himself physically, nor psychically, as do the Elohim, the male-female hierarchies, in his image who were originally made. And so he occupies in the present time, an unenviable, intermediate position between the plant and the god. At the time one half of the human sex force was diverted for the purpose of building the brain, men were helpless and lacking in knowledge of how to overcome conditions and had no outside help, and given the race, must have died out. Therefore angels from the moon, who were guardians of mankind, herded the sexes together in great temples at times when the interplanetary lines of force were propitious to propagation, and thus they perpetuated the race. It was also proposed that when the brain had been completed, the Lords of Mercury, elder brothers of our present humanity, who excelled in intelligence should teach us how to use the mind and to make it truly creative. Thus by the work of these two great hierarchies, we were raised from unconsciousness to the first stage of creative intelligence; from plant to god. [2]

Now I would like to clarify that these are not Bill Coopers beliefs. He was merely speaking from the perspective of the modern alchemist and occultist. What should be obvious to anyone who has studied the occult in any measure, is that the story always reflects the Luciferian Doctrine; that is to say, Satan was responsible for freeing mankind from the clutches of the evil god Yahweh and his prison, the Garden of Eden. The alchemical account is simply more elegant and detailed yet still retains many interesting attributes from angels, Elohim, and hierarchies from Mercury and the Moon. But for this post, my focus is on the idea that humanity prior to our current state was a hermaphrodite, male-female, and how that perspective fuels the modern transhumanist movement, and furthermore, shapes the potential identity of the Antichrist.

We have seen a steady and healthy attack on the traditional family in the last century. While issues within the traditional or even better, the Biblical sense of family has always been at stake, it seems modern culture and society have ramped up in contemporary America, first with the womens rights movement, and now with the cultural support of homosexuality. Let me be very clear here that I dont think womens rights is necessarily evil or satanic. However, I do think it was a huge chink in the armor when it came to the traditional sense of family. Like any view, extremism is harmful and destructive, but even women I know, such as my wife, believe that the rise in divorce, and the decline of masculinity in America has a direct correlation with the over-empowerment of women in society and the advent of freedom of choice. But a second leg to this attack is homosexuality.

I have friends who are homosexual and consider themselves transgender, and I sincerely love them as fellow image bearers of God. Please understand that my opinions and comments here on homosexuality are at the cultural and societal level and not an attack on any individual. But it is true that the rise in homosexuality, or at least the acceptance of it, has been a huge detriment on the traditional family model. And before I get thumping on the Bible, lets look at this from a very practical, natural sense. Society and the human race is built on the function of the male and female mating and producing children. If the cycle stops, the human race goes extinct. With this in mind, one can claim that homosexuality is unnatural from the naturalist perspective. But because of our broken society, gay couples have had the opportunity to raise foster children, or even better, with the advent of technology, have had the capacity to create their own progeny with the help of test tubes. And while the topic of homosexuality is highly debated, especially amongst the religious and anti-religious camps, my goal here it to tie this all back to alchemy and the mystical traditions that stem back from antiquity.

Given these cultural breakdowns in the gender line, its no surprise to mention that androgyny is nothing new for someone like myself who was born on the dawn of the generation labelled Millennials. The music and entertainment industry has been notorious for blurring the lines between gender for decades. Michael Jackson, Bret Michaels, David Bowie, Adam Lambert, Boy George, Marylin Manson, just to name a few, are male musicians who all had their image bear the resemblance of being in touch with their feminine side. Then you have Lady Gaga, Grace Jones, Annie Lennox, Patti Smith, and K.D. Lang just to name a few female rock stars who resembled a more masculine look. So given the climate regarding gender ambiguity, where are we headed, especially in light of transhumanism?

There are at least three reasons to suspect that gender is on its way out.

Firstly, the trend towards increasing insistence on choosing the socially-constructed aspects of ones genderwhether it concerns sexual orientation, how to dress, what kind of roles to play in society, how we refer to ourselves (and insist on being referred to by others, or whateverseems set to continue, at least in the developed world.

Secondly, surgical techniques enabling de facto alteration of our biological gender, at least at the macroscopic level, are becoming increasingly sophisticated and are thus enabling increasing alignment of our (apparent) biological gender with our wishes.

Thirdly, and most radically, we may be on the verge of being able to tinker massively with our DNA, with the result that even at the genetic level we might find ourselves able to blur the boundaries between male (XY) and female (XX), to a far greater extent than nature has done for us.

And once gender becomes a matter of choice, rather than of natures providence, there is no reason why there should be only two, three or even four of them. And once gender splinters, like political parties and religious denominations, into categories that are limited only by the human imagination, the term gender seems likely to become increasingly inappropriate as a description of reality. [3]

Can you imagine a society where gender is simply a choice? Anything goes! With the scientific and technological power that is behind transhumanism, such a world is right around the corner. And that means your children, and their children will be facing a culture and a society who champions freedom of choice which will enable them to choose their gender, should they decide to practice their freedoms. Whats even more alarming is that the alchemical translation of the creation of Adam and Eve will most certainly be used as a way to justify these choices as something the church at large can accept. Heres the logic. They will bring up Genesis 1:27

So God created man in his own image, in the image of God created he him; male and female created he them.

The traditional interpretation is that God created man, or humanity, in His image and that the humanity He created was male and female. But the alchemical interpretation sees this as avid proof that Adam was androgynous. This brings up many fascinating theological questions and points of discussion such as Will there be gender in heaven? or Is God androgynous? Such a questions deserve its own posts, but for now, I simply want to show that with good demonic logic, one can twist the Biblical account to promote an androgynous origin to humanity.

Certainly after seeing the potential direction of gender given transhumanism, the thought of the Antichrist being androgynous is not at all crazy. But the main question would be, Is there Biblical support for this statement? and the quick answer is yes. Daniel 11:37 is the verse that raises the possibility of the Antichrist being androgynous.

Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.

For the traditional prophecy scholar, it might seem absurd to picture a gender-bender Antichrist figure who would captivate the world so much that he would bring false peace to Israel by warring the neighboring nations with the people screaming, Who is like unto the beast? Who is able to make war with him? (Revelation 13:4). But given this passage, the possibility exists. We know that the Antichrist will compare himself to all other gods, and God Himself claiming to be above them all (Isaiah 14). So in essence, his own worship of himself, or herself, will be greater than anything else. And while the reality of the Antichrist being androgynous is in some aspects trivial and irrelevant to the overall fulfillment of Bible Prophecy, thinking about this also made me ponder a couple of other possibilities.

First, if the Great Deception that LA Marzulli and others always talk about is true, then the Antichrist might be a Nephilim, or perhaps present him/herself as the Alien Savior. If that scenario were to play out, then androgyny would make perfect sense because this alien being would not be identified by gender, as we fallen humanity are cursed with, but to us would be to us a god; a spiritually evolved being who would confirm all the traditions of the ancient mysteries.

The second possibility, given the work of author Peter Goodgame and his writings The Giza Discovery, would be that the Antichrist will be the Nimrod figure that we read about in Genesis 10. The potential connection I want to highlight here is that one of the gods worshiped in ancient Egypt is Akhenaton, whom is pictured in todays blog image. This figure was touted as a male, but represented with wide hips like a female making his gender ambiguous. There are other Egyptians gods such as Thoth whose gender was also undefined. But the point is, if the rendering of Revelation 13:3 and Revelation 17:10 are correct by Mr. Goodgame, then perhaps the Antichrist will be the resurrection of an ancient Egyptian god, perhaps Akhenaton, or another figure whose gender is ambiguous.

These ideas obviously deserve a far deeper study, but for todays post, I simply wanted to highlight the Trials of Transhumanism and in particular the topic of Androgyny and the Antichrist. I hope you were able to pick up on the severity and urgency of the times we are living in given the circumstances we face. I believe it is important to discuss these issues and raise awareness regarding them, because not only might it help someone experiencing an identity crisis concerning their gender, but more importantly, we can save souls.

I want to end today with this passage spoken by Jesus that I have read and mentioned many times regarding these end times, but nevertheless, gives me chills every time.

Sources

[1] http://www.merriam-webster.com/dictionary/androgynous

[2] Bill Cooper, Hour of the Time: Episode 733: Spiritual Alchemy, November 2, 1995

[3] http://ieet.org/index.php/IEET/more/wicks20120315

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About the author: Im a Christian media producer focused on making thought provoking and informative content. I love to study various issues relating to Bible Prophecy and the current world climate. My goal is to learn by teaching and to create a community of informed truth seekers, and to be salt and light in this often confusing world that we live in.

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The Trials of Transhumanism: Androgyny and the Antichrist

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The Overhuman in the Transhuman

Posted: at 10:40 pm

Max More

Strategic philosopher, The Proactionary Project

max@maxmore.com

Abstract

Stefan Sorgner (2009) says that on becoming familiar with transhumanism, he immediately thought that there were many fundamental similarities between transhumanism and Nietzsches philosophy, especially concerning the concept of the posthuman and that of Nietzsches overhuman. In contrast to Bostrom (2005), Sorgner sees significant and fundamental similarities between the posthuman and the overhuman. (I will adopt his use of overhuman in place of overman or bermensch.) This overall view seems to me highly plausible. I agree with most of Sorgners comments in this respect. My intent is to give further support to the conceptual parallels. In addition, I argue that these are not merely parallels: transhumanist ideas were directly influenced by Nietzsche.

Introduction

Should transhumanists look upon Friedrich Nietzsches thought as an embarrassment just as Nietzsche suggested the ape was to man? Is there an abyss between his philosophy with a hammer and the philosophy of transhumanism? Stefan Sorgner (2009) says that on becoming familiar with transhumanism, he immediately thought that there were many fundamental similarities between transhumanism and Nietzsches philosophy, especially concerning the concept of the posthuman and that of Nietzsches overhuman. In contrast to Bostrom (2005), Sorgner sees significant and fundamental similarities between the posthuman and the overhuman. (I will adopt his use of overhuman in place of overman or bermensch.) This overall view seems to me highly plausible. I agree with most of Sorgners comments in this respect. My intent is to give further support to the conceptual parallels. In addition, I argue that these are not merely parallels: transhumanist ideas were directly influenced by Nietzsche.

First, it is necessary to note that an enormous range of ideas can be found in Nietzsches writing, some of which especially comparing different periods of his work may be inconsistent. Although there are clear parallels between Nietzsches thinking and some core transhumanist ideas, the latter are inspired very selectively by the former. Perhaps the most salient example of a Nietzschean idea alien to transhumanism is his eternal recurrence. Nietzsche thought this idea inseparable from that of the overman (or overhuman).

Many scholars have been puzzled at this connection and have often rejected eternal recurrence. Nietzsches attachment to the concept probably results from his seeing it as the ultimate affirmation of the real world as against the Christian (and Platonic) denial of the primacy of the actual, physical reality. Not only is eternal recurrence a bizarre piece of metaphysics in itself, it was part of Nietzsches denial of the idea of progress. Both for its inherent implausibility and for its opposition to progress, this concept cannot be reconciled with transhumanism. Nevertheless, several other concepts can be so reconciled. As a strong opponent of philosophical systems, Nietzsche could hardly object to transhumanisms picking and choosing from among his thoughts.

Direct influence

Sorgnersessay establishes parallels between transhumanism and Nietzsches thought, but does not address the question of whether transhumanist ideas were directly influenced by Nietzsche. I can state with complete confidence that such an influence does indeed exist. I know that because his ideas influenced my own thinking. That thinking led to my introduction of the term transhumanism (only later did I discover Huxleys prior use of the term), to the publication of my essay, Transhumanism: Towards a Futurist Philosophy (More 1990), and to my original transhumanist statement, The Extropian Principles (later The Principles of Extropy, More 1990b). While these essays are far from the only sources of contemporary transhumanism, these seminal writings have been influential. Since they were themselves influenced by some of Nietzsches core ideas, the direct connection between transhumanism and Nietzsche is established.

In Transhumanism: Towards a Futurist Philosophy, for instance, I wrote that The religionist has no answer to the extropic challenge put by Nietzsches Zarathustra: I teach you the overman. Man is something that is to be overcome. What have you done to overcome him? Sorgner notes, The overhuman represents the meaning of the earth. The overhuman is supposed to represent the meaning-giving concept within Nietzsches worldview which is supposed to replace the basically Christian worldview. He also states that Nietzsche upheld that the concept of the overhuman is the meaning of the earth. I think that the relevance of the posthuman can only be fully appreciated if one acknowledges that its ultimate foundation is that it gives meaning to scientifically minded people. This again agrees closely with my Transhumanism essay in which I wrote: I agree with Nietzsche (in The Will to Power) that nihilism is only a transitional stage resulting from the breakdown of an erroneous interpretation of the world. We now have plenty of resources to leave nihilism behind, affirming a positive (but continually evolving) value-perspective.

Critical rationalism

Reflecting its humanist and Enlightenment roots, transhumanism places an extremely high value on rationality. Especially popular among transhumanists is critical rationalism. This form of rationalism differs from the foundationalist certitude of Descartes. In its most consistent form it becomes pancritical rationalism (Bartley 1984). As Sorgner points out, Nietzsche, too, had an immense respect for critical thinking and valued scientific inquiry highly.

In my 1994 talk on pancritical rationalism at the first Extropy Institute conference (More 1994), I started by citing Nietzsches statement: A very popular error: having the courage of one's convictions; rather it is a matter of having the courage for an attack on ones convictions! I might just as easily have cited another passage: Convictions are more dangerous foes of truth than lies. Or the passage from The Gay Science (Nietzsche 1882): Not to question, not to tremble with the craving and joy of questioning that is what I feel to be contemptible, and this feeling is the first thing I seek in everyone: some foolishness persuades me ever and again that every human being has this feeling, as a human being. It is my kind of injustice. Although Nietzsche is not essential to critical rationalism, he does provide inspiration for what might otherwise seem a dry epistemology.

Self-Transformation

One of the core transhumanist principles of extropy has been that of Self-Transformation. In a later version of the Principles, this was complemented by the principle of Self-Direction. Both of these are highly compatible with Nietzsches thinking. They are also influenced by his work, along with that of many other thinkers. Most centrally, I would point to Zarathustras declaration (Nietzsche 1885): And life itself confided this secret to me: Behold, it said, I am that which must always overcome itself.

From both the individual and species perspective, the concept of self-overcoming resonates strongly with extropic, transhumanist ideals and goals. Although Nietzsche had little to say about technology as a means of self-overcoming, neither did he rule it out. And, as a champion of what he saw as a coming age of science, it is not difficult to see technology as part of the process of self-overcoming, so long as it is integrated firmly with will and self-assertion. Self-assertion in this case, of course, being not assertion of an existing self to preserve itself, but a striving to become who you are. New technologies allow us new means of becoming who we are another step toward posthuman ideals and new ways of giving style to our character. As Nietzsche put it: a great and rare art!

Utilitarianism, slave-morality, and heroic transhumanism

The sole reason Bostrom (2005) gives for saying that transhumanism has merely some surface-level similarities with the Nietzschean vision is that transhumanism thanks to its Enlightenment roots has an emphasis on individual liberties and a concern for the welfare of all humans (and other sentient beings). Bostrom is correct about this emphasis, as reflected, for instance, in the principle of Self-Direction in the Principles of Extropy. Bostrom concludes that transhumanism therefore probably has as much or more in common with Nietzsches contemporary J.S. Mill, the English liberal thinker and utilitarian.

Nietzsche famously had nothing positive to say about the utilitarians. When he mentioned them, it was to say something caustically critical, such as: Man does not strive for pleasure; only the Englishman does (Nietzsche 1889). Should we infer from Nietzsches distaste for the slave-morality of utilitarianism (which turns every moral agent into a slave yoked to the task of maximizing the greatest good of the greatest number) that transhumanism has little in common with Nietzsches thinking? I think not.

What we can infer is that differing variants of transhumanism are possible. Certainly there is no inconsistency between transhumanism and a utilitarian morality. But neither is there any inconsistency between transhumanism and a more Nietzschean view of morality. While Nietzsche viewed morality as essentially perspectival, we can easily enough fit him loosely within the virtue ethics approach classically represented by Aristotle. Yes, transhumanism can be sanitized and made safe so that it fits comfortably with utilitarian thinking. Or we can take seriously Nietzsches determination to undertake a revaluation of all values.

This not need imply any kind of illiberal social or political system. It may simply lead to a version of transhumanism that champions the self-overcoming of the individual without an obligation to the masses. Many sound pragmatic reasons exist for each of us to want to uplift everyone at least for those of us who reject the idea of society and economy as a zero-sum game. Pragmatic considerations are not the only reason a Nietzschean transhumanist may have for benevolence of this kind. Unlike a utilitarian transhumanist who must regard uplifting others as an obligation, a Nietzschean transhumanist would look upon the prospect of uplifting the masses as an expression of overflowing personal power or well-being or health.

Neither a utilitarian nor a Nietzschean transhumanism can plausibly claim to be the true transhumanism. Both share the central elements of the radical transhumanist worldview. My goal has not been to show that transhumanism must be Nietzschean. It has been to show that central elements of Nietzsches philosophy are not only compatible with transhumanism, but have historically had a considerable direct influence on major strands of this philosophy of life.

References

Bartley, W. W. III.1984. The retreat to commitment. 2nd edition; Chicago: Open Court.

Bostrom, N. 2005. A history of transhumanist thought. Journal of Evolution and Technology 14 (1).

Kaufmann, W. A. 1974. Nietzsche: Philosopher, psychologist, antichrist. 4th edition; Princeton: Princeton University Press.

More, M. 1990, revised 1996. Transhumanism: Towards a futurist philosophy. Extropy 6.

<http://www.maxmore.com/transhum.htm>

More, M. (1990b revised 2003). The principles of extropy, version 3.11. Extropy 5.5 (1990 version).

<http://www.extropy.org/principles.htm>

More, M. 1994. Pancritical rationalism: An extropic metacontext for memetic progress. Proceedings of the Extro-1 Conference, Extropy Institute.

Nietzsche, F. 1889. Twilight of the idols. (Available in various editions.)

Nietzsche, F. 1885. Zarathustra II 12. (Available in various editions.)

Nietzsche, F. 1882. The gay science. (Available in various editions.)

Sorgner, S. L. 2009. Nietzsche, the overhuman, and transhumanism. Journal of Evolution and Technology 20(1): 29-42.

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The Overhuman in the Transhuman

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Latest Updates | Young Americans for Liberty

Posted: at 6:42 pm

Too often I see newly forming YAL chapters struggle to achieve official school recognition. Although being officially recognized by your school is not a requirement for creating an awesome YAL chapter, it definitely helps when it comes time to reserve space for meetings or events, request school funding, and ultimately add more legitimacy. The First Amendment legally binds public colleges and universities, therefore if you attend a school that accepts tax-payer money in order to function, then your school is legally not allowed to deny the recognition of your YAL chapter based off of ideology alone.

Each school is different, but most institutions will require that a student organization have a faculty advisor and a certain number of members in order to achieve official recognition. To be clear, you must adhere to your school's requirements to be officially recognized. However, sometimes schools won't even give you the opportunity to meet those requirements, but instead deny you official recognition before you have a chance to play by their rules.

If you apply for official recognition from your school, and the administration denies your request, it is essential that you ask the administration to supply you with a copy of the specific policy that they are referencing which gives them 'legitimacy' to deny official recognition of your YAL chapter.If your school's administration is unable to point you to a specific policy, then politely remind them that there are not reasonable grounds for denying official recognition. Make sure all exchanges with your school's administration are done through email so you can have concrete evidence of all communications.

Commonly, I see schools deny YAL chapters official recognition because they believe the student organization will be 'politically affiliated'. If this is the case, it is important to remind the administration that YAL is a non-partisan student organization that aims to identify, educate, train, and mobilize student activists dedicated to winning on principle. As a 501(c)3 non-profit, YAL does not endorse any candidates, political parties, or specific legislation.

Other times, a school will try to claim that there are 'too many existing political groups on campus' or that YAL's views align too closely with another student organization with an already established presence. This is considered viewpoint discrimination, and is completely unconstitutional.

It is important to remember that private colleges and universities do not necessarily have to adhere toConstitution(although, I think we can all agree that they absolutely should), unless they make an explicit promise to freedom of speech or freedom of expression within their policies.

If you attend a public college or university and have gone through the necessary steps to get officially recognized, but your school stillrefuses to give your YAL chapter official recognition, then contact YAL's Free Speech Director at elizabeth.hayes@yaliberty.org for further assistance.

Also, be sure to check out YAL's handy resource on obtaining school recognition!

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USS Liberty incident – Wikipedia, the free encyclopedia

Posted: at 6:42 pm

The USS Liberty incident was an attack on a United States Navy technical research ship, USSLiberty, by Israeli Air Force jet fighter aircraft and Israeli Navy motor torpedo boats, on 8 June 1967, during the Six-Day War.[3] The combined air and sea attack killed 34 crew members (naval officers, seamen, two Marines, and one civilian), wounded 171 crew members, and severely damaged the ship.[4] At the time, the ship was in international waters north of the Sinai Peninsula, about 25.5nmi (29.3mi; 47.2km) northwest from the Egyptian city of Arish.[1][5]

Israel apologized for the attack, saying that the USS Liberty had been attacked in error after being mistaken for an Egyptian ship.[6] Both the Israeli and U.S. governments conducted inquiries and issued reports that concluded the attack was a mistake due to Israeli confusion about the ship's identity,[2] though others, including survivors of the attack, have rejected these conclusions and maintain that the attack was deliberate.[7]

In May 1968, the Israeli government paid US$3,323,500 (US$22.5 million 2015) in compensation to the families of the 34 men killed in the attack. In March 1969, Israel paid a further $3,566,457 to the men who had been wounded. On 18 December 1980, it agreed to pay $6 million as settlement for the final U.S. bill of $17,132,709 for material damage to Liberty herself plus 13 years' interest.[8]

USSLiberty was originally the 7,725 long tons (7,849t) (light) civilian cargo vessel Simmons Victory, a mass-produced, standard-design Victory Ship, the follow-on series to the famous Liberty Ships, which supplied the United Kingdom and Allied troops with cargo. it was acquired by the United States Navy, converted to an Auxiliary Technical Research Ship (AGTR),[9] and began her first deployment in 1965, to waters off the west coast of Africa. it carried out several more operations during the next two years.

During the Six-Day War between Israel and several Arab nations, the United States of America maintained a neutral country status.[10] Several days before the war began, the USS Liberty was ordered to proceed to the eastern Mediterranean area to perform a signals intelligence collection mission in international waters near the north coast of Sinai, Egypt.[11] After the war erupted, due to concerns about her safety as she approached her patrol area, several messages were sent to Liberty to increase her allowable closest point of approach (CPA) to Egypt's and Israel's coasts from 12.5 and 6.5nmi (14.4 and 7.5mi; 23.2 and 12.0km), respectively, to 20 and 15nmi (23 and 17mi; 37 and 28km), and then later to 100nmi (120mi; 190km) for both countries.[12] Unfortunately, due to ineffective message handling and routing, the CPA change messages were not received until after the attack.[12]

According to Israeli sources, at the start of the war on 5 June, General Yitzhak Rabin (then IDF Chief of Staff) informed Commander Ernest Carl Castle, the American Naval Attach in Tel Aviv, that Israel would defend its coast with every means at its disposal, including sinking unidentified ships. Also, he asked the U.S. to keep its ships away from Israel's shore or at least inform Israel of their exact position.[13][14]

American sources said that no inquiry about ships in the area was made until after the Liberty attack ended. In a message sent from U.S. Secretary of State Dean Rusk to U.S. Ambassador Walworth Barbour, in Tel Aviv, Israel, Rusk asked for "urgent confirmation" of Israel's statement. Barbour responded: "No request for info on U.S. ships operating off Sinai was made until after Liberty incident." Further, Barbour stated: "Had Israelis made such an inquiry it would have been forwarded immediately to the chief of naval operations and other high naval commands and repeated to dept [Department of State]."[15]

With the outbreak of war, Captain William L. McGonagle of Liberty immediately asked Vice Admiral William I. Martin at the United States Sixth Fleet headquarters to send a destroyer to accompany Liberty and serve as its armed escort and as an auxiliary communications center. The following day, 6 June, Admiral Martin replied: "Liberty is a clearly marked United States ship in international waters, not a participant in the conflict and not a reasonable subject for attack by any nation. Request denied."[16] He promised, however, that in the unlikely event of an inadvertent attack, jet fighters from the Sixth Fleet would be overhead in ten minutes.

Meanwhile, on 6 June, at the United Nations, in response to United Arab Republic complaints that the United States was supporting Israel in the conflict, U.S. Ambassador Arthur Goldberg said to the Security Council that aircraft of the Sixth Fleet were several hundred miles from the conflict,[12] indicating that elements of the Sixth Fleet itself were far from the conflict. When the statement was made this was the case, since Liberty, now assigned to the Sixth Fleet, was in the central Mediterranean Sea, passing between Libya and Crete;[17] but she would ultimately steam to about 13nmi (15mi; 24km) north of the Sinai Peninsula.[18]

On the night of 7 June Washington time, early morning on 8 June, 01:10Z or 3:10am local time, the Pentagon issued an order to Sixth Fleet headquarters to tell Liberty to come no closer than 100nmi (120mi; 190km) to Israel, Syria, or the Sinai coast (Oren, p.263).[19]:5, 58 (Exhibit N)

According to the Naval Court of Inquiry[20]:23 ff, 111 ff and National Security Agency official history,[21] the order to withdraw was not sent on the radio frequency that Liberty monitored for her orders until 15:25 Zulu, several hours after the attack, due to a long series of administrative and message routing problems. The Navy said a large volume of unrelated high-precedence traffic, including intelligence intercepts related to the conflict, were being handled at the time; and that this combined with a shortage of qualified Radiomen contributed to delayed sending of the withdrawal message.[20]:111 ff

Official testimony combined with Liberty's deck log say that throughout the morning of the attack, 8 June, the ship was overflown, at various times and locations, by Israeli Air Force (IAF) aircraft.[18] The primary aircraft type was the Nord Noratlas; there were also two unidentified delta-wing jets at about 9:00am Sinai time (GMT+2).[18]Liberty crewmembers say that one of the Noratlas aircraft flew so close to Liberty that noise from its propellers rattled the ship's deck plating, and that the pilots and crewmembers waved to each other.[22] It was later reported, based on information from Israel Defense Forces sources, that the over-flights were coincidental, and that the aircraft were hunting for Egyptian submarines that had been spotted near the coast.[23]

At about 5:45am Sinai time, a ship-sighting report was received at Israeli Central Coastal Command (CCC) about Liberty, identified by an aerial naval observer as "apparently a destroyer, sailing 70 miles [110km] west of Gaza."[24] The vessel's location was marked on a CCC Control Table, using a red marker, indicating an unidentified vessel.[25] At about 6:00am, the aerial naval observer reported that the ship appeared like a U.S. Navy supply ship; the red marker was replaced with a green marker to indicate a neutral vessel, at about 9:00am.[25] At that same time, an Israeli jet fighter pilot reported that a ship 20 miles (32km) north of Arish had fired at his aircraft after he tried to identify the vessel.[25] Israeli naval command dispatched two destroyers to investigate, but they were returned to their previous positions at 9:40am after doubts emerged during the pilot's debriefing.[25] After the naval observer's Noratlas landed and he was debriefed, the ship he saw was further identified as the USS Liberty, based on its "GTR-5" hull markings.[26] USS Liberty's marker was removed from CCC's Control Table at 11:00am, due to its positional information being considered stale.[27]

At 11:24am, Israeli Chief of Naval Operations received a report that Arish was being shelled from the sea.[27] An inquiry into the source of the report was ordered to determine its validity.[27] The report came from an Air Support Officer in Arish.[28] Additionally, at 11:27am Israeli Supreme Command Head of Operations received a report stating that a ship had been shelling Arish, but the shells had fallen short.[28] (Investigative journalist James Bamford points out that Liberty had only four .50 caliber machine guns mounted on her decks and, thus, could not have shelled the coast.[29] ) The Head of Operations ordered that the report be verified, and determine whether or not Israeli Navy vessels were off the coast of Arish.[28] At 11:45am, another report arrived at Supreme Command saying two ships were approaching the Arish coast.[28]

The shelling and ships reports were passed from Supreme Command to Fleet Operations Control Center.[28] The Chief of Naval Operations took them seriously, and at 12:05pm torpedo boat Division 914 was ordered to patrol in the direction of Arish.[28]

Division 914, codenamed "Pagoda", was under the command of Commander Moshe Oren.[28] It consisted of three torpedo boats numbered: T-203, T-204 and T-206.[28] At 12:15pm, Division 914 received orders to patrol a position 20 miles (32km) north of Arish.[28] As Commander Oren headed toward Arish, he was informed by Naval Operations of the reported shelling of Arish and told that IAF aircraft would be dispatched to the area after the target had been detected.[28]

Chief of Staff Yitzhak Rabin was concerned that the supposed Egyptian shelling was the prelude to an amphibious landing that could outflank Israeli forces. Rabin reiterated the standing order to sink any unidentified ships in the area, but advised caution, as Soviet vessels were reportedly operating nearby.[23]

At 1:41pm, the torpedo boats detected an unknown vessel 20 miles northwest of Arish and 14 miles (23km) off the coast of Bardawil.[1][30] The ship's speed was estimated on their radars.[30] The Combat Information Center officer on T-204, Ensign Aharon Yifrah, reported to the boat's captain, Commander Moshe Oren, that the target had been detected at a range of 22 miles (35km), that her speed had been tracked for a few minutes, after which he had determined that the target was moving westward at a speed of 30 knots (56km/h; 35mph). These data were forwarded to the Fleet Operations Control Center.[30]

The speed of the target was significant because it indicated that the target was a combat vessel.[30] Moreover, Israeli forces had standing orders to fire on any unknown vessels sailing in the area at over 20 knots (37km/h; 23mph), a speed which, at the time, could only be attained by warships. The Chief of Naval Operations asked the torpedo boats to double-check their calculations. Yifrah twice recalculated and confirmed his assessment.[23][30] A few minutes later, Commander Oren reported that the target, now 17 miles (27km) from his position, was moving at a speed of 28 knots (52km/h; 32mph) on a different heading.[31] Bamford, however, points out that Liberty's top speed was far below 28 knots. His sources say that at the time of the attack Liberty was following her signal-intercept mission course along the northern Sinai coast, at about 5 knots (9.3km/h; 5.8mph) speed.[29]

The data on the ship's speed, together with its direction, indicated that it was an Egyptian destroyer fleeing toward port after shelling Arish. The torpedo boats gave chase, but did not expect to overtake their target before it reached Egypt. Commander Oren requested that the Israeli Air Force dispatch aircraft to intercept.[23][30] At 1:48pm, the Chief of Naval Operations requested dispatch of fighter aircraft to the ship's location.[32]

The IAF dispatched two Mirage III fighter jets that arrived at Liberty at about 2:00 pm.[33] The formation leader, Captain Iftach Spector, attempted to identify the ship.[33] He communicated via radio to one of the torpedo boats his observation that the ship appeared like a military ship with one smokestack and one mast.[34] Also, he communicated, in effect, that the ship appeared to him like a destroyer or another type of small ship.[34] In a post-attack statement, the pilots said they saw no distinguishable markings or flag on the ship.[34]

At this point, a recorded exchange took place between a command headquarters weapons systems officer, one of the air controllers, and the chief air controller questioning a possible American presence. Immediately after the exchange, at 1:57pm, the chief air controller, Lieutenant-Colonel Shmuel Kislev, cleared the Mirages to attack.[23][35]

After being cleared to attack, the Mirages dived on the ship and attacked with 30-mm cannons and rockets.[36] The attack came a few minutes after the crew completed a chemical attack drill, with Captain McGonagle on the command bridge.[37] The crew was in "stand-down mode", with their helmets and life jackets removed,[23] except battle readiness "modified condition three" was set which meant that the ship's four .50 caliber machine guns were manned and ammunition ready for loading and firing.[38][39] Eight crewmen were either killed immediately or died later, and 75 were wounded.[40] Among the wounded was McGonagle, who was hit in the right thigh and arm.[41] During the attack, antennas were severed, gas drums caught fire, and the ship's flag was knocked down. McGonagle sent an urgent request for help to the Sixth Fleet, "Under attack by unidentified jet aircraft, require immediate assistance."

The Mirages left after expending their ammunition, and were replaced by two Dassault Mysteres armed with napalm bombs. The Mysteres released their payloads over the ship and strafed it with their cannons. Much of the ship's superstructure caught fire.[23][33] The Mysteres were readying to attack again when the Israeli Navy, alerted by the absence of return fire, warned Kislev that the target could be Israeli. Kislev told the pilots not to attack if there was any doubt about identification, and the Israeli Navy quickly contacted all of its vessels in the area. The Israeli Navy found that none of its vessels were under fire, and the aircraft were cleared to attack. However, Kislev was still disturbed by a lack of return fire, and requested one last attempt to identify the ship. Captain Yossi Zuk, leader of the Mystere formation, made an attempt at identification while strafing the ship. He reported seeing no flag, but saw the ship's GTR-5 marking. Kislev immediately ordered the attack stopped. Kislev guessed that the ship was American.[23]

The fact that the ship had Latin alphabet markings led Chief of Staff Rabin to fear that the ship was Soviet. Though Egyptian warships were known to disguise their identities with Western markings, they usually displayed Arabic letters and numbers only. Rabin ordered the torpedo boats to remain at a safe distance from the ship, and sent in two Hornet (Arospatiale Super Frelon) helicopters to search for survivors. These radio communications were recorded by Israel. The order also was recorded in the torpedo boat's log, although Commander Oren alleged not to have received it. The order to cease fire was given at 2:20pm, twenty-four minutes before the torpedo boats arrived at the Liberty's position.[42] At 2:35pm, Liberty was hit by a torpedo launched from one of the torpedo boats.[43]

During the interval, crewmen aboard Liberty hoisted a large American flag. During the early part of the air attack and before the torpedo boats were sighted, Liberty sent a distress message that was received by Sixth Fleet aircraft carrier USS Saratoga.[40] Aircraft carrier USS America dispatched eight aircraft. The carrier had been in the middle of strategic exercises. Vice-Admiral William I. Martin recalled the aircraft minutes later.[23]

McGonagle testified at the naval court of inquiry that during "the latter moments of the air attack, it was noted that three high speed boats were approaching the ship from the northeast on a relative bearing of approximately 135 [degrees] at a distance of about 15 [nautical] miles. The ship at the time was still on [westward] course 283 [degrees] true, speed unknown, but believed to be in excess of five knots."[20]:38 McGonagle testified that he "believed that the time of initial sighting of the torpedo boats ... was about 14:20 [2:20 pm]", and that the "boats appeared to be in a wedge type formation with the center boat the lead point of the wedge. Estimated speed of the boats was about 27 to 30 knots [50 to 56km/h]," and that it "appeared that they were approaching the ship in a torpedo launch attitude."[20]:38

When the torpedo boats arrived, Commander Oren could see that the ship could not be the destroyer that had supposedly shelled Arish or any ship capable of 30 knots (56km/h) speed. Oren believed it was a slower-moving vessel that had either serviced the destroyer or evacuated enemy soldiers from the beach.[citation needed] He ordered the squadron not to attack pending better identification "although this was difficult due to the billowing clouds of smoke that enveloped the vessel; only her bow, part of her bridge and the tip of her mast could be discerned."[citation needed] At 6,000 meters (20,000ft), T-204 paused and signalled "AA" "identify yourself."[citation needed] Due to damaged equipment, McGonagle could only reply with "AA" using a handheld Aldis lamp.[citation needed] Oren recalled receiving a similar response from the Ibrahim el Awal, an Egyptian destroyer captured by Israel during the Suez Crisis, and was convinced that he was facing an enemy ship.[citation needed]

He consulted an Israeli identification guide to Arab fleets and concluded the ship was the Egyptian supply ship El Quseir, based on observing its deckline, midship bridge and smokestack. The captain of boat T203 reached the same conclusion independently. The boats organized into battle formation, but did not attack.[42][44]

As the torpedo boats rapidly approached, Captain McGonagle ordered a sailor to proceed to machine gun Mount 51 and open fire.[20]:38 However, he noticed that the boats appeared to be flying an Israeli flag, and "realized that there was a possibility of the aircraft having been Israeli and the attack had been conducted in error."[20]:39 Captain McGonagle ordered the man at gun mount 51 to hold fire, but a short burst was fired at the torpedo boats before the man was able to understand the order.[20]:39 McGonagle observed that machine gun Mount 53 began firing at the center torpedo boat at about the same time gun mount 51 fired, and that its fire was "extremely effective and blanketed the area and the center torpedo boat."[20]:39 Machine gun mount 53 was located on the starboard amidships side, behind the pilot house.[20]:16 McGonagle could not see or "get to mount 53 from the starboard wing of the bridge."[20]:39 So, he "sent Mr. Lucas around the port side of the bridge, around to the skylights, to see if he could tell [Seaman] Quintero, whom [he] believed to be the gunner on Machine gun 53, to hold fire."[20]:39

Ensign Lucas "reported back in a few minutes in effect that he saw no one at mount 53."[20]:39 Lucas, who had left the command bridge during the air attack and returned to assist Captain McGonagle immediately before a torpedo hit the ship,[20]:14 believed that the gunfire sound was likely from ammunition cooking off, due to a nearby fire.[20]:16 Prior to this time, after a torpedo hit the ship, Lucas had granted a request from Quintero to fire at the torpedo boats before heat from a nearby fire chased him from gun mount 53.[20]:26,27 (McGonagle later testified, at the Court of Inquiry, that this was likely the "extremely effective" firing event he had observed.[20]:49)

After coming under fire, Commander Oren repeatedly requested permission from naval headquarters to return fire, and chief naval controller Izzy Rahav finally approved.[citation needed] Shelling by the torpedo boats killed Liberty's helmsman.[43] The torpedo boats then launched five torpedoes at the Liberty.[45] At 1235Z (2:35 local time)[43] a torpedo hit Liberty on the starboard side forward of the superstructure, creating a 40ft (12m) wide hole in what had been a former cargo hold converted to the ship's research spaces and killing 25 servicemen, almost all of them from the intelligence section, and wounding dozens.[23][46] It has been said the torpedo hit a major hull frame that absorbed much of the energy; crew members reported that if the torpedo had missed the frame the Liberty would have split in two. Russian linguist and U.S. Marine Corps Staff Sergeant Bryce Lockwood later commented: "I would never deny that it was God that kept the Liberty afloat!".[7] The other four torpedoes missed the ship.

The torpedo boats then closed in and strafed the ship's hull with their cannons and machine guns.[citation needed] According to some crewmen, the torpedo boats fired at damage control parties and sailors preparing life rafts for launch. (See disputed details below.) A life raft which floated from the ship was picked up by T-203 and found to bear US Navy markings. T-204 then circled Liberty, and Oren spotted the designation GTR-5, but saw no flag.[citation needed] It took until 3:30pm to establish the ship's identity. Shortly before the Liberty's identity was confirmed, the Saratoga launched eight aircraft armed with conventional weapons towards Liberty. After the ship's identity was confirmed, the General Staff was notified and an apology was sent to naval attach Castle. The aircraft approaching Liberty were recalled to the Saratoga.[23]

According to transcripts of intercepted radio communications, published by the U.S. National Security Agency (NSA), at about 2:30pm, near the beginning of the torpedo boat attack, two IAF helicopters were dispatched to Liberty's location. The helicopters arrived at about 3:10pm, about 35 minutes after a torpedo hit the ship. After arriving, one of the helicopter pilots was asked, by his ground-based controller, to verify that the ship was flying an American flag. The helicopters conducted a brief search for crew members of the ship who may have fallen overboard during the air attack. No one was found. The helicopters left the ship at about 3:20pm.

At about 4pm, two hours after the attack began, Israel informed the U.S. embassy in Tel Aviv that its military forces had mistakenly attacked a U.S. Navy ship. When the ship was "confirmed to be American" the torpedo boats returned at about 4:40pm to offer help;[47] it was refused by the Liberty. Later, Israel provided a helicopter to fly U.S. naval attach Commander Castle to the ship.[48] (pp.32,34)

In Washington, President Lyndon B. Johnson had received word from the Joint Chiefs of Staff that Liberty had been torpedoed by an unknown vessel at 9:50am eastern time. Johnson assumed that the Soviets were involved, and hotlined Moscow with news of the attack and the dispatch of jets from Saratoga. He chose not to make any public statements and delegated this task to Phil G. Goulding, who was an Assistant Secretary of Defense for Public Affairs at a time.[49]

Soon afterward, the Israelis said that they had mistakenly attacked the ship. The Johnson administration conveyed "strong dismay" to Israeli ambassador Avraham Harman. Meanwhile, apologies were soon sent by Israeli Prime Minister Levi Eshkol, Foreign Minister Abba Eban, and charg d'affaires Efraim Evron. Within 48 hours, Israel offered to compensate the victims and their families.[42]

Though Liberty was severely damaged, with a 39ft wide by 24ft high (12 m x 7.3 m) hole and a twisted keel, her crew kept her afloat, and she was able to leave the area under her own power. Liberty was later met by the destroyers USS Davis and USS Massey, and the cruiser USS Little Rock. Medical personnel were transferred to Liberty, and she was escorted to Malta, where she was given interim repairs. After these were completed in July 1967, Liberty returned to the U.S. She was decommissioned in June 1968 and struck from the Naval Vessel Register. Liberty was transferred to United States Maritime Administration (MARAD) in December 1970 and sold for scrap in 1973.

From the start, the response to Israeli statements of mistaken identity ranged between frank disbelief and unquestioning acceptance within the administration in Washington. A communication to the Israeli Ambassador on 10 June, by Secretary Rusk stated, among other things: "At the time of the attack, the USS Liberty was flying the American flag and its identification was clearly indicated in large white letters and numerals on its hull. ... Experience demonstrates that both the flag and the identification number of the vessel were readily visible from the air.... Accordingly, there is every reason to believe that the USS Liberty was identified, or at least her nationality determined, by Israeli aircraft approximately one hour before the attack. ... The subsequent attack by the torpedo boats, substantially after the vessel was or should have been identified by Israeli military forces, manifests the same reckless disregard for human life."[50]

George Lenczowski notes: "It was significant that, in contrast to his secretary of state, President Johnson fully accepted the Israeli version of the tragic incident." He notes that Johnson himself only included one small paragraph about the Liberty in his autobiography,[51] in which he accepted the Israeli explanation of "error", but also minimized the whole affair and distorted the actual number of dead and wounded, by lowering them from 34 to 10 and 171 to 100, respectively. Lenczowski further states: It seems Johnson was more interested in avoiding a possible confrontation with the Soviet Union, ...than in restraining Israel.[52]

McGonagle received the Medal of Honor, the highest U.S. medal, for his actions.[53][54] The Medal of Honor is generally presented by the President of the United States in the White House,[54][55] but this time it was awarded at the Washington Navy Yard by the Secretary of the Navy in an unpublicized ceremony, breaking with established tradition.[54]

Other Liberty sailors received decorations for their actions during and after the attack, but most of the award citations omitted mention of Israel as the perpetrator. In 2009, however, a Silver Star awarded to crewmember Terry Halbardier, who braved machine-gun and cannon fire to repair a damaged antenna that restored the ship's communications, in the award citation named Israel as the attacker.[56]

American inquiries, memoranda, records of testimony, and various reports involving or mentioning the Liberty attack include, but are not limited to, the following:

The U.S. Naval Court of Inquiry record contains testimony by fourteen Liberty crew members and five subject matter experts; exhibits of attack damage photographs, various messages and memoranda; and findings of fact. The testimony record reveals "a shallow investigation, plagued by myriad disagreements between the captain and his crew."[57] As to culpability, "It was not the responsibility of the court to rule on the culpability of the attackers, and no evidence was heard from the attacking nation", the court concluded that "available evidence combines to indicate ... (that the attack was) a case of mistaken identity." Additionally, the Court found that "heroism displayed by the Commanding Officer, officers and men of the Liberty was exceptional."

The Joint Chief of Staff's Report contains findings of fact related only to communication system failures associated with the Liberty attack. It was not concerned with matters of culpability, nor does it contain statements thereof.

The CIA Memoranda consist of two documents: one dated June 13, 1967, and the other dated June 21, 1967. The June 13 memorandum is an "account of circumstances of the attack ... compiled from all available sources." The June 21 memorandum is a point-by-point analysis of Israeli inquiry findings of fact. It concludes: "The attack was not made in malice toward the U.S. and was by mistake, but the failure of the IDF Headquarters and the attacking aircraft to identify the Liberty and the subsequent attack by torpedo boats were both incongruous and indicative of gross negligence."

The Clark Clifford Report consists of a review of "all available information on the subject" and "deals with the question of Israeli culpability", according to its transmittal memorandum. The report concludes: "The unprovoked attack on the Liberty constitutes a flagrant act of gross negligence for which the Israeli Government should be held completely responsible, and the Israeli military personnel involved should be punished."

The Senate Foreign Relations Committee Testimony contains, as an aside matter during hearings concerning a foreign aid authorization bill, questions and statements from several senators and responses from then Secretary of Defense, Robert McNamara, about the Liberty attack. For the most part, the senators were dismayed about the attack, as expressed by Senator Bourke B. Hickenlooper: "From what I have read I can't tolerate for one minute that this [attack] was an accident." Also, there was concern about obtaining more information about the attack, as expressed by Committee chairman J. William Fulbright: "We asked for [the attack investigation report] about two weeks ago and have not received it yet from Secretary Rusk. ... By the time we get to it we will be on some other subject." Secretary McNamara promised fast delivery of the investigation report ("...you will have it in four hours."), and concluded his remarks by saying: "I simply want to emphasize that the investigative report does not show any evidence of a conscious intent to attack a U.S. vessel."[58]

The House Armed Services Committee investigation report is titled, "Review of Department of Defense Worldwide Communications". It was not an investigation focused on the Liberty attack; although, the committee's report contains a section that describes communications flow involved with the Liberty incident.

The NSA History Report is, as its name connotes, a historical report that cited the U.S. Naval Court of Inquiry record, various military and government messages and memorandum, and personal interviews for its content. The report ends with a section entitled, "Unanswered Questions", and provides no conclusion regarding culpability.

The Liberty Veterans Association (composed of veterans from the ship) states that U.S. congressional investigations and other U.S. investigations were not actually investigations into the attack, but rather reports using evidence only from the U.S. Navy Court of Inquiry, or investigations unrelated to culpability that involved issues such as communications. In their view, the U.S. Navy Court of Inquiry is the only actual investigation on the incident to date. They say it was hastily conducted, in only 10 days, even though the court's president, Rear Admiral Isaac Kidd, said that it would take six months to conduct properly. The inquiry's terms of reference were limited to whether any shortcomings on the part of the Liberty's crew had contributed to the injuries and deaths that resulted from the attack.[59] According to the Navy Court of Inquiry's record of proceedings, four days were spent hearing testimony: two days for fourteen survivors of the attack and several U.S. Navy expert witnesses, and two partial days for two expert U.S. Navy witnesses. No testimony was heard from Israeli personnel involved.

The National Archives in College Park, Maryland includes in its files on casualties from the Liberty copies of the original telegrams the Navy sent out to family members. The telegrams called the attack accidental. The telegrams were sent out June 9, the day before the Navy Court of Inquiry convened.

Two subsequent Israeli inquiry reports and an historical report concluded the attack was conducted because Liberty was confused with an Egyptian vessel and because of failures in communications between Israel and the U.S. The three Israeli reports were:

In the historical report, it was acknowledged that IDF naval headquarters knew at least three hours before the attack that the ship was "an electromagnetic audio-surveillance ship of the U.S. Navy" but concluded that this information had simply "gotten lost, never passed along to the ground controllers who directed the air attack nor to the crews of the three Israeli torpedo boats."

The Israeli government said that three crucial errors were made: the refreshing of the status board (removing the ship's classification as American, so that the later shift did not see it identified), the erroneous identification of the ship as an Egyptian vessel, and the lack of notification from the returning aircraft informing Israeli headquarters of markings on the front of the hull (markings that would not be found on an Egyptian ship). As a common root of these problems, Israel blamed the combination of alarm and fatigue experienced by the Israeli forces at that point of the war when pilots were severely overworked.

After conducting his own fact-finding inquiry and reviewing evidence, Judge Yerushalmi's decision was: "I have not discovered any deviation from the standard of reasonable conduct which would justify committal of anyone for trial." In other words, he found no negligence by any IDF member associated with the attack.

Some intelligence and military officials dispute Israel's explanation.[63]

Dean Rusk, U.S. Secretary of State at the time of the incident, wrote:

I was never satisfied with the Israeli explanation. Their sustained attack to disable and sink Liberty precluded an assault by accident or some trigger-happy local commander. Through diplomatic channels we refused to accept their explanations. I didn't believe them then, and I don't believe them to this day. The attack was outrageous.[64]

Retired naval Lieutenant Commander James Ennes, a junior officer (and off-going Officer of the Deck) on Liberty's bridge at the time of the attack, authored a book titled Assault on the Liberty describing the incident during the Six Day War in June 1967 and saying, among other things, that the attack was deliberate.[65] Ennes and Joe Meadors, also survivors of the attack, run a website about the incident.[66] Meadors states that the classification of the attack as deliberate is the official policy of the USS Liberty Veterans Association,[67] to which survivors and other former crew members belong. Other survivors run several additional websites. Citing Ennes's book, Lenczowski notes: Liberty's personnel received firm orders not to say anything to anybody about the attack, and the naval inquiry was conducted in such a way as to earn it the name of "coverup".[52]

In 2002, Captain Ward Boston, JAGC, U.S. Navy, senior counsel for the Court of Inquiry, said that the Court of Inquiry's findings were intended to cover up what was a deliberate attack by Israel on a ship that the Israelis knew to be American. In 2004, in response to the publication of A. Jay Cristol's book The Liberty Incident, which Boston said was an "insidious attempt to whitewash the facts", Boston prepared and signed an affidavit in which he said that Admiral Kidd had told him that the government ordered Kidd to falsely report that the attack was a mistake, and that Boston and Kidd both believed the attack was deliberate.[68] On the issue Boston wrote, in part:

The evidence was clear. Both Admiral Kidd and I believed with certainty that this attack, which killed 34 American sailors and injured 172 others, was a deliberate effort to sink an American ship and murder its entire crew. Each evening, after hearing testimony all day, we often spoke our private thoughts concerning what we had seen and heard. I recall Admiral Kidd repeatedly referring to the Israeli forces responsible for the attack as 'murderous bastards.' It was our shared belief, based on the documentary evidence and testimony we received first hand, that the Israeli attack was planned and deliberate, and could not possibly have been an accident.

Cristol wrote about Boston's professional qualifications and integrity, on page 149 of his book:

Boston brought two special assets in addition to his skill as a Navy lawyer. He had been a naval aviator in World War II and therefore had insight beyond that of one qualified only in the law. Also, Kidd knew him as a man of integrity. On an earlier matter Boston had been willing to bump heads with Kidd when Boston felt it was more important to do the right thing than to curry favor with the senior who would write his fitness report.

Cristol believes that Boston is not telling the truth about Kidd's views and any pressure from the U.S. government.[69] Cristol, who also served as an officer of the U.S. Navy's Judge Advocate General, suggests that Boston was responsible in part for the original conclusions of the Court of Inquiry and, that by later declaring that they were false, Boston has admitted to "lying under oath." Cristol also notes that Boston's statements about pressure on Kidd were hearsay, and that Kidd was not alive to confirm or deny them. He also notes that Boston did not maintain, prior to his affidavit and comments related to it, that Kidd spoke of such instructions to Boston or to others. Finally, Cristol provides a handwritten 1991 letter from Admiral Kidd[70] that, according to Cristol, "suggest that Ward Boston has either a faulty memory or a vivid imagination".

The Anti-Defamation League supports Cristol's opinion:

... according to his own account, Boston's evidence of a cover-up derives not from his own part in the investigation but solely on alleged conversations with Admiral Kidd, who purportedly told him he was forced to find that the attack was unintentional. Kidd died in 1999 and there is no way to verify Boston's statements. However, Cristol argues that the 'documentary record' strongly indicated that Kidd 'supported the validity of the findings of the Court of Inquiry to his dying day.'[71]

According to James Ennes, however, Admiral Kidd urged Ennes and his group to keep pressing for an open congressional probe.[72]

The following arguments, found in official reports or other sources, were published to support that the attack was due to mistaken identity:

Several books and the BBC documentary USS Liberty: Dead in the Water argued that Liberty was attacked in order to prevent the U.S. from knowing about the forthcoming attack in the Golan Heights, which would violate a cease-fire to which Israel's government had agreed.[75] However, Syria did not accept the cease fire until 9 June, after the attack on Liberty.[76] Russian author Joseph Daichman, in his book History of the Mossad, states Israel was justified in attacking the Liberty.[77] Israel knew that American radio signals were intercepted by the Soviet Union and that the Soviets would certainly inform Egypt of the fact that, by moving troops to the Golan Heights, Israel had left the Egyptian border undefended.[78]

Lenczowski notes that while the Israeli decision to "attack and destroy" the ship "may appear puzzling", the explanation seems to be found in Liberty's nature and its task to monitor communications on both sides in the war zone. He writes, "Israel clearly did not want the U.S. government to know too much about its dispositions for attacking Syria, initially planned for 8 June, but postponed for 24 hours. It should be pointed out that the attack on Liberty occurred on 8 June, whereas on 9 June at 3am, Syria announced its acceptance of the cease-fire. Despite this, at 7am, that is, four hours later, Israel's minister of defense, Moshe Dayan, "gave the order to go into action against Syria."[79] He further writes that timely knowledge of this decision and preparatory moves toward it "might have frustrated Israeli designs for the conquest of Syria's Golan Heights" and, in the sense of Ennes's accusations, provides "a plausible thesis that Israel deliberately decided to incapacitate the signals-collecting American ship and leave no one alive to tell the story of the attack."[80]

U.S. Ambassador to Israel, Barbour, had reported on the day of the Liberty attack that he "would not be surprised" by an Israeli attack on Syria, and the IDF Intelligence chief told a White House aide then in Israel that "there still remained the Syria problem and perhaps it would be necessary to give Syria a blow."[81]

The 1981 book Weapons by Russell Warren Howe says that Liberty was accompanied by the Polaris ballistic missile-armed Lafayette-class submarine USSAndrew Jackson, which filmed the entire episode through its periscope but was unable to provide assistance. According to Howe: "Two hundred feet below the ship, on a parallel course, was its 'shadow'the Polaris strategic submarine Andrew Jackson, whose job was to take out all the Israeli long-range missile sites in the Negev if Tel Aviv decided to attack Cairo, Damascus or Baghdad. This was in order that Moscow would not have to perform this task itself and thus trigger World War Three."[82]

James Bamford, a former ABC News producer, in his 2001 book Body of Secrets,[83] says Israel deliberately attacked Liberty to prevent the discovery of what he described as war crimes, including the killing of Egyptian prisoners of war by the IDF that he alleges was taking place around the same time in the nearby town of El-Arish.[84] However according to CAMERA his claim that 400 were executed has been cast into doubt since reporters present in the town claimed that there had in fact been a large battle and this was the main cause of casualties.[85] Bamford also claimed that eyewitness Gabi Bron had claimed he saw 150 people executed by Israeli troops at El-Arish.[83] However Gabi Bron claimed to have only seen 5 people executed by Israeli troops.[86][87]

The press release for the BBC documentary film Dead in the Water states that new recorded and other evidence suggests the attack was a "daring ploy by Israel to fake an Egyptian attack" to give America a reason to enter the war against Egypt. Convinced that the attack was real, President of the United States Lyndon B. Johnson launched allegedly nuclear-armed aircraft targeted against Cairo from a U.S. aircraft carrier in the Mediterranean. The aircraft were recalled only just in time, when it was clear the Liberty had not sunk and that Israel had carried out the attack. An information source for the aircraft being nuclear-armed, James Ennes, later stated:

Although America could not send conventionally armed jets, reports still come in that four jet bombers were catapulted from the carrier America with nuclear bombs aboard. Even today there is no official confirmation of that launch and much high-level denial. A nuclear launch has been strongly denied by Secretary McNamara, Admiral Martin (now deceased), Admiral Geis (deceased), Admiral Moorer, and Americas skipper, Admiral David Engen (deceased) and others. Yet eyewitness reports persist. Clearly no such launch could have been intended for offensive purposes. Surely nuclear weapons would not have been used in defense of the USS Liberty.

It is clear that I was mistaken about the aircraft involved, as F4s do not carry nuclear weapons. Others tell me that the aircraft that were launched carried Bullpup missiles, which might easily be mistaken for nuclear bombs. And we learned much later that the USS America was involved in a nuclear weapons loading drill at the very time the ship learned of the attack on the Liberty and that this drill is one factor that delayed America's response to our call for help. It is also possible that those were the weapons seen by our sources.

Also confusing this issue is an oral history report from the American Embassy in Cairo, now in the LBJ Library, which notes that the Embassy received an urgent message from Washington warning that Cairo was about to be bombed by US forces, presumably in mistaken retaliation for the USS Liberty attack. That strange message was never explained or cancelled.[88]

The video also provides hearsay evidence of a covert alliance of U.S. and Israel intelligence agencies.[89]

Admiral Thomas H. Moorer, former Chairman of the Joint Chiefs of Staff and a critic of the official United States Government version of events, chaired a non-governmental investigation into the attack on the USS Liberty in 2003. The committee, which included former U.S. ambassador to Saudi Arabia James E. Akins, held Israel to be culpable and suggested several theories for Israel's possible motives, including the desire to blame Egypt and bring the U.S. into the Six Day War.[90]

According to John Loftus and Mark Aarons in their book, The Secret War Against the Jews, USS Liberty was attacked because the Israelis knew that Liberty's mission was to monitor radio signals from Israeli troops and pass troop movement information to the Egyptians.[91][unreliable source?]

Within an hour of learning that the Liberty had been torpedoed, the director of the U.S. National Security Agency, LTG Marshall S. Carter, sent a message to all intercept sites requesting a special search of all communications that might reflect the attack or reaction. No communications were available. However, one of the airborne platforms, a U.S. Navy EC-121 aircraft that flew near the attacks from 2:30pm to 3:27pm, Sinai time (1230 to 1327 Z), had collected voice conversations between two Israeli helicopter pilots and the control tower at Hatzor Airfield following the attack on the Liberty.[92]

On 2 July 2003, the NSA released copies of the recordings made by the EC-121 and the resultant translations and summaries.[93] These revelations were elicited as part of a Freedom of Information Act lawsuit by Florida bankruptcy judge and retired naval aviator Jay Cristol. Two linguists who were aboard the EC-121 when the recordings were made, however, said separately that at least two additional tapes were made that have been excluded from the NSA releases up to and including a 8 June 2007, release.[7]

English transcripts of the released tapes indicate that Israel still spoke of hitting an Egyptian supply ship even after the attack had stopped.[94][95] After the attack, the rescue helicopters are heard relaying several urgent requests that the rescuers ask the first survivor pulled out of the water what his nationality is, and discussing whether the survivors from the attacked ship will speak Arabic.[96]

A summary report of the NSA-translated tapes[97] indicates that at 1234Z Hatzor air control began directing two Israeli Air Force helicopters to an Egyptian warship, to rescue its crew: "This ship has now been identified as Egyptian." The helicopters arrived near the ship at about 1303Z: "I see a big vessel, near it are three small vessels..." At 1308Z, Hatzor air control indicated concern about the nationality of the ship's crew: "The first matter to clarify is to find out what their nationality is." At 1310Z, one of the helicopter pilots asked the nearby torpedo boats' Division Commander about the meaning of the ship's hull number: "GTR5 is written on it. Does this mean something?" The response was: "Negative, it doesn't mean anything." At 1312Z, one of the helicopter pilots was asked by air control: "Did you clearly identify an American flag?" No answer appears in the transcript, but the air controller then says: "We request that you make another pass and check once more if this is really an American flag." Again, no response appears in the transcript. At about 1314Z, the helicopters were directed to return home.

The NSA reported that there had been no radio intercepts of the attack made by the Liberty herself, nor had there been any radio intercepts made by the U.S. submarine USSAmberjack.

On 10 October 2003, The Jerusalem Post ran an interview with Yiftah Spector, one of the pilots who participated in the attack,[98] and thought to be the lead pilot of the first wave of aircraft. Spector said the ship was assumed to be Egyptian, stating that: "I circled it twice and it did not fire on me. My assumption was that it was likely to open fire at me and nevertheless I slowed down and I looked and there was positively no flag." The interview also contains the transcripts of the Israeli communications about the Liberty. The journalist who transcribed the tapes for that article, Arieh O'Sullivan, later confirmed that "the Israeli Air Force tapes he listened to contained blank spaces."[7]

The Liberty's survivors contradict Spector. According to subsequently declassified NSA documents: "Every official interview of numerous Liberty crewmen gave consistent evidence that indeed the Liberty was flying an American flagand, further, the weather conditions were ideal to ensure its easy observance and identification."[99]

On 8 June 2005, the USS Liberty Veterans Association filed a "Report of War Crimes Committed Against the U.S. Military, June 8, 1967" with the Department of Defense (DoD). They say Department of Defense Directive 2311.01E requires the Department of Defense to conduct a thorough investigation of the allegations contained in their report. DoD has responded that a new investigation will not be conducted since a Navy Court of Inquiry already investigated the facts and circumstances surrounding the attack.

As of 2006, the NSA has yet to declassify "boxes and boxes" of Liberty documents. Numerous requests under both declassification directives and the Freedom of Information Act are pending in various agencies including the NSA, Central Intelligence Agency, and Defense Intelligence Agency. "On 8 June 2007, the National Security Agency released hundreds of additional declassified documents on the Israeli attack on the USS Liberty, a communications interception vessel, on 8 June 1967."[100]

On 2 October 2007, The Chicago Tribune published a special report[7] into the attack, containing numerous previously unreported quotes from former military personnel with first-hand knowledge of the incident. Many of these quotes directly contradict the NSA's position that it never intercepted the communications of the attacking Israeli pilots, saying that not only did transcripts of those communications exist, but also that it showed the Israelis knew they were attacking an American naval vessel.

Two diplomatic cables written by Avraham Harman, Israel's ambassador in Washington, to Abba Eban Israel's minister of foreign affairs, have been declassified by Israel and obtained from the Israel State Archive. The first cable, sent five days after the attack, informs Eban that a U.S. informant told him (Harman) that there was "clear proof that from a certain stage the pilot discovered the identity of the ship and continued the attack anyway."[15] The second cable, sent three days later, added that the White House is "very angry" because "the Americans probably have findings showing that our pilots indeed knew that the ship was American."[7]

Documents of the Israeli General Staff meetings, declassified in October 2008, show no discussion of a planned attack on an American ship.[101]

On 30 October 2014, Al Jazeera English broadcast a documentary film containing recent first-hand accounts by several survivors of the incident.[102]

Many of the events surrounding the attack are the subject of controversy:

We learned that the ship had been attacked in error by Israeli gunboats and aircraft. Ten men of the Liberty crew were killed and a hundred were wounded. This heartbreaking episode grieved the Israelis deeply, as it did us.

Survivors of the attack

Sources other than survivors

Coordinates: 312324N 332248E / 31.3900N 33.3800E / 31.3900; 33.3800

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USS Liberty incident - Wikipedia, the free encyclopedia

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What does it mean to be posthuman? – New Scientist

Posted: August 17, 2015 at 5:47 pm

Bioscience and medical technology are propelling us beyond the old human limits. Are Extremes and The Posthuman good guides to this frontier?

(Image: Finn OHara)

HOW would you like to be a posthuman? You know, a person who has gone beyond the maximum attainable capacities by any current human being without recourse to new technological means, as philosopher Nick Bostrum of the Future of Humanity Institute at the University of Oxford so carefully described it in a recent paper.

In other words, a superbeing by todays standards. If this sounds like hyperbole, bear with me. Behind the jargon lies a fascinating, troubling idea. Were not just talking about someone like Olympic runner Oscar Pistorius, who is augmented with technology to compensate for his disabilities and thus can outrun many able-bodied Olympians.

No, we mean people who, through genetic manipulation, the use of stem cells, or other biointervention, have had their ability to remain healthy and active extended beyond what we would consider normal. Their cognitive powers (memory, deductive thought and other intellectual capabilities, as well as their artistic and creative powers) would far outstrip our own.

Is it possible to imagine such humans without recourse to science fiction clichs? And if we can, how would they affect how we see ourselves and each other? Would they change how we treat each other? Or create a society you would actually want to live in?

If this seems a stretch, consider this: preimplantation genetic diagnosis already lets us screen out some genetic abnormalities in our IVF offspring. And as evidence mounts for genetic components to the physical and cognitive traits we consider desirable, designer babies are surely plausible.

Then again, imagine if you were alive 150 years ago, and someone described life as it is today. Life expectancy then was a mere 40 years on average, with a few lucky individuals making it to 75 or more, though they would likely have succumbed to the first harsh illness they faced. Today, average life expectancy in rich countries hovers around 80; death and disease have all but disappeared from view, mostly into hospitals and hospices.

Our expectations of our bodies, their functional capacity and their term of service, are profoundly different from those of people living in the mid-19th century and, in the great scheme of things, that is a mere blink of an eye.

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What does it mean to be posthuman? - New Scientist

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Freedomtexas.org – Texas Secession, Texas independence …

Posted: at 5:44 pm

TEXANS, ITS TIME SOMEONE SPEAKS THE TRUTH

I know that this article will catch lots of grief and criticism, but I and millions of Texans are fed up with the rhetoric, misleading reporting, and just plain naivete or stupidity of the press in the handling of Obama and the present Islamist situation we have in this world.

Every day we actually watch the truth of the Muslim world on TV. My God, when you see it, how can you not believe it? Radical Islam has declared war worldwide! Now, from Bill OReilly to our local news reporters, everyone - including the retired generals interviewed about the subject - all say the same thing: We cannot understand why Obama does not do more about the violence from Islamist radicals. We dont understand why Obama will not engage. Why does Obama want to raise taxes and continue to write mandates through executive orders that harm America? All I hear is that he is a good family man, and nice guy, and maybe he just doesnt understand.

Fellow Texans, he not only understands, but he knows exactly what he is doing! Did you read his book Dreams From My Father? He hates America! He hates a red Texas. He is a supporter of the Muslim religion. He orchestrated the Arab Spring and covered it up with a move for democracy. Those countries wouldnt know democracy if they stepped in it! It was a takeover by the Muslim Brotherhood, and was supported by Obama. The political correctness and nice guy reporting must stop, and people better wake the hell up because we are sliding into a cesspool that we will never get out of.

Obama is a socialist, Islamist apologist, America-hating radical who is pulling off what he told all of us when he got elected the first time: We will fundamentally change America. Can everyone wake up and see that he is doing exactly that?

To the Governor of Texas, the legislature in Texas, the spineless Congress in Washington DC: I know the majority of you only care about power, money, and your next elected office, but you damn well better start telling the truth about Obama, his administration, and his ultimate goal of destroying America, or as they say in the not listened too part of America, the you-know-what will hit the fan! We common everyday folks can see through this like a glass door and will not stay quiet any longer!

When the SHTF scenario begins - and it will - all of you from the press to the sitting elected plutcocrats will have no one to blame but yourselves. We all know that you will label patriots as home-grown terrorists, right wing radicals, Bible toting gun lovers, but, in reality, they are good people who saw through the BS of this government a long time ago; people who will not give up their freedom and liberty at any cost. It will be the People who understand that Obama and his minions are evil!

We in Texas demand of those who can make a difference: stand up! Take care of Texas by getting us out of this situation. The next two years of this administration will cause the fall of all the states and the US government, or worse yet, a civil war that will make the Civil War of 1861 look like a skirmish!

Can we return to a small government led by and founded on the God-given rights as laid out by our Founding Fathers? Will you say the truth of the real evil that runs DC now? Will you stop lying to the people who know that what you say are lies? If not, people of Texas, it is time to get off the couch, take firm action with our elected leaders, and do not surrender our beloved home, our Texas, to those that lie and refuse to act!

Deny this if you will, but most know it to be true. Those that know will be enough to change things. I believe that, because there is nothing else left to believe in anymore!

God Bless Texas, Cary Wise Freedom Texas

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Freedomtexas.org - Texas Secession, Texas independence ...

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