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Category Archives: Transhuman News

Humanity+ | Elevating the Human Condition

Posted: December 20, 2013 at 4:49 pm

Humanity+ @Conferences

Our Humanity+ conferences explore innovations of science and technology and their relationship to humanity. Recent conferences have been held at San Francisco State University, Polytechnic University in Hong Kong, Parsons The New School for Design in New York City, California Technology Institute, and Harvard University.

H+ Magazine covers technological, scientific, and cultural trends that are changing humans in fundamental ways. H+ Magazine aims to reflect the newest edge culture by featuring creative expressions of humanity on a razors edge where daily life and science fiction seem to be merging.

This is a brand new world-wide holiday! Future Day is slated for every March 1st. Become a Friend of Future Day and work with us all together, across the world, to get Future Day off to an incredible start!

The 2013 H+ Virtual edu TV series is a discussion series on provocative questions about emerging and speculative technologies of human enhancement and life extension, ethics, and how our cultureand how technology plays a key role inthe narratives we form. Located atteleXLR8.

Join a Chapter or start one! There are many possible activities for local groups, from purely social gatherings to study groups and speaker series. All local chapters are autonomous, except insofar as we recognize and cooperate with you.

The Humanity+ Student Network is an international coalition of student organizations dedicated to discussing transhumanist ideas. The H+SN and its member groups seek to provide opportunities for university-level work and research in exploring the promises and perils of technology and the future of humanity.

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Humanity+ | Elevating the Human Condition

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Transhumanism – Wikipedia, the free encyclopedia

Posted: at 4:49 pm

This article is about the futurist ideology and movement. For the critique of humanism, see posthumanism. For the pattern of seasonal migration, see transhumance.

Transhumanism (abbreviated as H+ or h+) is an international cultural and intellectual movement with an eventual goal of fundamentally transforming the human condition by developing and making widely available technologies to greatly enhance human intellectual, physical, and psychological capacities.[1] Transhumanist thinkers study the potential benefits and dangers of emerging technologies that could overcome fundamental human limitations, as well as study the ethical matters involved in developing and using such technologies. They predict that human beings may eventually be able to transform themselves into beings with such greatly expanded abilities as to merit the label "posthuman".[1]

The contemporary meaning of the term transhumanism was foreshadowed by one of the first professors of futurology, FM-2030, who taught "new concepts of the Human" at The New School in the 1960s, when he began to identify people who adopt technologies, lifestyles and worldviews transitional to "posthumanity" as "transhuman".[2] This hypothesis would lay the intellectual groundwork for the British philosopher Max More to begin articulating the principles of transhumanism as a futurist philosophy in 1990, and organizing in California an intelligentsia that has since grown into the worldwide transhumanist movement.[2][3][4]

Influenced by seminal works of science fiction, the transhumanist vision of a transformed future humanity has attracted many supporters and detractors from a wide range of perspectives.[2] Transhumanism has been characterized by one critic, Francis Fukuyama, as among the world's most dangerous ideas,[5] to which Ronald Bailey countered that it is rather the "movement that epitomizes the most daring, courageous, imaginative, and idealistic aspirations of humanity".[6]

According to Nick Bostrom,[1]transcendentalist impulses have been expressed at least as far back as in the quest for immortality in the Epic of Gilgamesh, as well as historical quests for the Fountain of Youth, Elixir of Life, and other efforts to stave off aging and death.

There is debate about whether the philosophy of Friedrich Nietzsche can be considered an influence on transhumanism despite its exaltation of the "bermensch" (overman), due to its emphasis on self-actualization rather than technological transformation.[1][7][8][9]

The fundamental ideas of transhumanism were first mooted in 1923 by the British geneticist J.B.S. Haldane in his essay Daedalus: Science and the Future, which predicted that great benefits would come from applications of advanced sciences to human biology and that every such advance would first appear to someone as blasphemy or perversion, "indecent and unnatural". In particular, he was interested in the development of the science of eugenics, ectogenesis (creating and sustaining life in an artificial environment) and the application of genetics to improve human characteristics, such as health and intelligence.

His article prompted a spate of academic and popular interest; - J. D. Bernal, a crystallographer at Cambridge, wrote The World, the Flesh and the Devil in 1929, in which he speculated on the prospects of space colonization and radical changes to human bodies and intelligence through bionic implants and cognitive enhancement.[10] These ideas have been common transhumanist themes ever since.[1]

The biologist Julian Huxley is generally regarded as the founder of "transhumanism", coining the term in an article written in 1957:

Up till now human life has generally been, as Hobbes described it, nasty, brutish and short; the great majority of human beings (if they have not already died young) have been afflicted with misery we can justifiably hold the belief that these lands of possibility exist, and that the present limitations and miserable frustrations of our existence could be in large measure surmounted The human species can, if it wishes, transcend itself - not just sporadically, an individual here in one way, an individual there in another way, but in its entirety, as humanity.[11]

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Transhuman: The Eclipse Phase Player's Guide by infomorph …

Posted: at 4:48 pm

We have exceeded the $14,000 base goal for this Kickstarter and will be producing the book Transhuman, and now we have a few final stretch goals to unlock -- check out below!

Stretch Goal 1: 8 Sample Characters

We will add 8 pages to Transhuman, featuring all new sample characters, each with their own illustration, in the style of those in the Eclipse Phase Core Rulebook and Sunward!

Stretch Goal 2: 8 More!

Transhuman gets 8 more sample characters, for a total of 16!

Stretch Goal 3: Freelancer Raise

All of the freelance contributors to Transhuman -- artists, authors, editors -- are going to get a 15% bonus on their pay for the book!

Stretch Goal 4: Morph Recognition Guide

We'll commission art for all the morphs that we've yet to illustrate, and publish a PDF and Print-on-Demand book, the Morph Recognition Guide, with those illustrations, details about the morphs, game stats, and more!

Stretch Goal 5: Morph Recognition Cards

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The Transhuman Cosmic Conscious Evolution Website …

Posted: at 4:48 pm

Introduction to the website

Our website was hijacked last month !

See the old version of the website ( Euvolution 1.0 )

Cosmotheism is a religion which positively asserts there is an internal meaning and purpose in life and in the cosmos. There is an essential unity, or consciousness that binds all living beings and all of the inorganic cosmos, as one. And what our true identity is this: we are the cosmos, made self-aware and self-conscious by evolution. Our undeniable human purpose, is to know and to complete ourselves as conscious individuals, and also as a self-aware species, and thereby to co-evolve with the cosmos towards total and universal awareness, and towards the ever-higher perfection of consciousness and being.

Transtopia, Euvolution and Prometheism which are all 3 sister web sites have been described by a member of Better Humans as:

"The Magneto Side of the Transhuman Equation" BetterHumans

We in the Eugenics movement are not interested in competing against Adolph Hitler or Karl Marx for some minuscule little 1,000 year Reich. We are interested in competing with Jesus Christ and Buddha for the destiny of man.

Favored Races Manifesto (PDF) by James L. Hart

We Prometheans are voluntarily coming together to purposefully direct the creation of a new post-human species. A species with higher intellect, creativity, consciousness and love of ones people. A communion of intellect and beauty, for the simple reason that it can be done. This creation is what gives us purpose and meaning. No other justification is required for this program to advance our Promethean species.

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The Myth of a ‘Stolen Legacy | Transhuman Cosmic Conscious …

Posted: at 4:47 pm

(George G.M. James's revisionist book about Greek and African history)

Brief Summary: James's 1954 book 'Stolen Legacy' is a deliberate perversion of history to support the false claim that black Egyptians were the true originators of Greek philosophy. James's unsupported theories have been taken as fact by many people unfamiliar with Greek history.

Mary Lefkowitz Society, March-April 1994 v31 n3 p27(7)

Since its publication in 1954, Stolen Legacy by George G. M. James has been a bestseller among people of African descent in this country. James was an Afro-American teacher of Greek, whose other writings deal explicitly with racial issues. Stolen Legacy also deals with the status of black people, but in ancient rather than in modem times. The message of the book is as sensational as it is revolutionary: "The Greeks were not the authors of Greek philosophy, but the black people of North Africa, the Egyptians." This novel thesis explains "the erroneous world opinion that the African continent has made no contribution to civilization, and that its people are naturally backward; the misrepresentation that has become the basis of race prejudice, which has affected all people of color." James offers in its stead a "new philosophy of redemption for black peoples."

James's account of ancient history redirects to the black people of Africa the praise traditionally given in all Western educational institutions to the ancient Greeks: "The term Greek philosophy, to begin with, is a misnomer, for there is no such philosophy in existence." Traditional educational policy, James argues, "has led to the false worship of Socrates, Plato, and Aristotle, as intellectual gods in all the leading universities of the world." James urges black people to stop citing the Greek philosophers because we know that their philosophy was stolen" from the black peoples of Egypt, and demands that they resign from fraternities and sororities and presumably any other institutions that honor ancient Greece. The Greeks, James insists, "did not possess the native ability essential to the development of philosophy." What is called Greek, he claims, is in fact Egyptian philosophy, plagiarized from Egyptian sources by Greeks who studied m Egypt with Egyptian priests and who learned from them the philosophy and science of die Egyptian Mystery System.

Anyone who has studied ancient Mediterranean history will realize that these assertions are untrue, both in general and in particular Anyone who has studied the works of Plato and Aristotle, even in translation, will wonder why their instructors never referred to the Egyptian background of these philosophical works. Anyone familiar with the history of ancient philosophy will know that the "Egyptian" Mystery System James describes in his book is in fact based on an eighteenth-century French reconstruction of neoplatonic philosophy, which contains a few Egyptian elements, but is fundamentally Greek.

Anyone who has studied ancient Egyptian art is aware that the population of Egypt was racially mixed, which is to say not exclusively black at any time, though several pharaohs from Nubia and considerable cultural exchange took place with that area. To anyone unfamiliar with Egyptian or Greek history, or the works of the Greek philosophers, James's argument seems coherent and plausible, because it appears to be laid out in an informed and scholarly fashion, with copious references to ancient sources and modern historical studies. Of course, the principal reason for the success of the book is that most people who read it want to believe its thesis that an African people made the original discoveries that led to the development of what has always been known as Western thought. These readers are willing to assume that the population of ancient Egypt was black, although no evidence is presented to support this contention.

Another reason for the book's appeal is its conspiracy theory, which casts the people conspired-against in the role of innocent victims. "Had it not been for this drama of Greek philosophy and its actors, the African Continent would have had a different reputation, and would have enjoyed a status of respect among the nations of the world." If it could be shown that ancient Greeks stole or copied, without due acknowledgment, Egyptian ideas and documents, not only would the Greeks cease to be revered for their accomplishments, but credit for their great discoveries would go to the people of Egypt, an African country, and the notion that ancient African peoples produced no significant body of scientific and humanistic learning could be finally and decisively discredited.

The methods James uses to establish this erroneous and misleading thesis deserve careful study, because they have been and continue to be influential. In order to make his case as convincing as possible James does not proceed in chronological order, as is the practice in conventional histories of philosophy. Instead, he relies first of all on the tried-and-true rhetorical method of beginning with the simplest and most dramatic illustration. This he offers first in a brief summary: the Greeks began to study in Egypt when that country was occupied by the Persians, but the main transfer of information occurred after the invasion of Egypt by Alexander the Great, when Aristotle was able to take books of Egyptian philosophy and science from the library of Alexandria and convert that library into a Greek research center.

The story of Aristotle's theft is told again later in the book. Here we see how James relies on insistence," another tried-and-true rhetorical technique. Sheer repetition served as a form of proof for the Bellman who led the expedition in Lewis Carroll's poem The Hunting of the Snark: "What I tell you three times is true." James insists that the Greeks had no interest in philosophy or science; they were an ambitious, envious, people who persecuted their philosophers. They were, he says, belligerent though incapable of victory over a major power like Persia. Selective use of repetition also provides a useful, if fraudulent, means of historical documentation, since the same fact can be made to support two different and mutually exclusive claims.

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Infrared News from the Transhuman Underground – OMNI Reboot

Posted: at 4:47 pm

I hate rainbows.

Sure, they symbolize many positive things to different cultures: peace, sexual identity, a bridge to heaven. But I hate real rainbows. Every time I see one of those clown-colored frowns in the sky, Im reminded of the limitations of human perception. Of the vast wavelengths that span the electromagnetic spectrum, humans can see a mere 2.3%. Those mocking slivers of light we call rainbows? Theyre just a fraction of the real picture.

Its a thing to wonder atthat mankind has managed to create the advanced technologies we enjoy today while only observing 2.3% of reality. Occasionally we glimpse shadows cast by unseen forces; working in our allegorical caves, weve crafted abstract theories to understand x-rays, radio, microwaves, and gamma rays. But how much more advanced would humanity be if we could perceive the other 97.7% of reality? What heights could we reach if we were born with the ability to see it all?

In transhumanist circles, and even in popular discourse, strong arguments have been made in favor of boosting our brains through genetic or cybernetic means. But what about our range of perception? It seems to be a neglected narrative. Some of us are hoping that widening the human sensory experience via biological or cybernetic augmentations will lead to new revelations about the way the universe around us works.

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Space station – Wikipedia, the free encyclopedia

Posted: at 4:47 pm

A space station (or orbital station) is a spacecraft capable of supporting a crew, which is designed to remain in space (most commonly in low Earth orbit) for an extended period of time and for other spacecraft to dock. A space station is distinguished from other spacecraft used for human spaceflight by lack of major propulsion or landing systems. Instead, other vehicles transport people and cargo to and from the station. As of November 2012[update] two space stations are in orbit: the International Space Station, which is permanently manned, and China's Tiangong 1 (which successfully launched on September 29, 2011, after its launch was delayed from August), which is unmanned most of the time.[1][2] Previous stations include the Almaz and Salyut series, Skylab and most recently Mir.

Today's space stations are research platforms, used to study the effects of long-term space flight on the human body as well as to provide platforms for greater number and length of scientific studies than available on other space vehicles. All space stations to date have been designed with the intention of rotating multiple crews, with each crew member staying aboard the station for weeks or months, but rarely more than a year. Since the ill-fated flight of Soyuz 11 to Salyut 1, all manned spaceflight duration records have been set aboard space stations. The duration record for a single spaceflight is 437.7 days, set by Valeriy Polyakov aboard Mir from 1994 to 1995. As of 2013[update], three astronauts have completed single missions of over a year, all aboard Mir.

Space stations have also been used for both military and civilian purposes. The last military-use space station was Salyut 5, which was used by the Almaz program of the Soviet Union in 1976 and 1977.[3]

Space stations have been envisaged since at least as early as 1869 when Edward Everett Hale wrote "The Brick Moon".[4] The first to give serious consideration to space stations were Konstantin Tsiolkovsky in the early 20th century and Hermann Oberth about two decades later.[4] In 1929 Herman Potonik's The Problem of Space Travel was published, the first to envision a "rotating wheel" space station to create artificial gravity.

During the Second World War, German scientists researched the theoretical concept of an orbital weapon based on a space station. Pursuing Oberth's idea of a space-based weapon, the so-called "sun gun" was a concept of a space station orbiting Earth at a height of 5,100 miles (8,200km), with a weapon that was to utilize the sun's energy.[5]

In 1951, in Collier's weekly, Wernher von Braun published his design for a wheel-shaped space station, which referenced the "rotating wheel" idea first proclaimed Potonik however these concepts would never leave the concept stage during the 20th century.[4]

During the same time as von Braun pursued Potonik's ideas, the Soviet design bureaus chiefly Vladimir Chelomey's OKB-52 were pursuing Tsiolkovsky's ideas for space stations. The work by OKB-52 would lead to the Almaz programme and (together with OKB-1) to the first space station: Salyut 1. The developed hardware laid the ground for the Salyut and Mir space stations, and is even today a considerable part of the ISS space station.

The first space station was Salyut 1, which was launched by the Soviet Union on April 19, 1971. Like all the early space stations, it was "monolithic", intended to be constructed and launched in one piece, and then manned by a crew later. As such, monolithic stations generally contained all their supplies and experimental equipment when launched, and were considered "expended", and then abandoned, when these were used up.

The earlier Soviet stations were all designated "Salyut", but among these there were two distinct types: civilian and military. The military stations, Salyut 2, Salyut 3, and Salyut 5, were also known as Almaz stations.

The civilian stations Salyut 6 and Salyut 7 were built with two docking ports, which allowed a second crew to visit, bringing a new spacecraft with them; the Soyuz ferry could spend 90 days in space, after which point it needed to be replaced by a fresh Soyuz spacecraft.[6] This allowed for a crew to man the station continually. Skylab was also equipped with two docking ports, like second-generation stations, but the extra port was never utilized. The presence of a second port on the new stations allowed Progress supply vehicles to be docked to the station, meaning that fresh supplies could be brought to aid long-duration missions. This concept was expanded on Salyut 7, which "hard docked" with a TKS tug shortly before it was abandoned; this served as a proof-of-concept for the use of modular space stations. The later Salyuts may reasonably be seen as a transition between the two groups.

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First Talking Astronaut Robot on Board ISS – Video

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First Talking Astronaut Robot on Board ISS
The first humanoid robot in space has performed its first mission at the International Space Station - holding a series of conversations with a Japanese astr...

By: AssociatedPress

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Chris Hadfield Launchiversary – Video

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Chris Hadfield Launchiversary
One year ago today, CSA Astronaut Chris Hadfield launched to the International Space Station, capturing the world #39;s attention and igniting an interest in sci...

By: canadianspaceagency

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HSF – International Space Station

Posted: at 4:47 pm

Space station updates have moved.

Please go to the Space Station page on the NASA Web for continuing international space station coverage.

Space travelers living on Mars for extended periods will need to grow plants, which provide food and generate oxygen. But the decreased gravity and low atmospheric pressure environment will stress the plants and make them hard to grow.

Greenhouses in the Station's Destiny Laboratory and in the Zvezda Service Module grow plants in a controlled environment. Station crews tend the plants, photograph them and harvest samples for return to Earth. Researchers can use the resulting data to develop new techniques for successfully growing plants in space.

NASA is also concerned about health hazards posed by space radiation. A spacecraft bound for Mars will be exposed to substantial amounts of radiation, and it will have to protect the humans inside from exposure.

On the station, sensors inside the crew areas monitor radiation levels. NASA scientists, who have maintained radiation data since the beginning of human space flight, continue to learn about the dangers it poses. Researchers use the station to test materials that could be used for Mars-bound spacecraft.

Will it ever be safe for humans to live on Mars? Researchers are learning more every day, thanks to the results of ISS experiments.

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