Monthly Archives: August 2022

Has the number 0010110 appeared to you viasocial media recently? If you've seen this number popping up, many are saying it'sno coincidence.

Seeing "code" 0010110 is said to be a sign that you are ready to exit the simulation, aka the matrix, along with 7% of the population.

All of this, according to TikTokers, will occur on August 27, 2022, when those who invoke the number will develop a special telepathic digital connection.

From "Westworld" to Elon Musk, there's no doubt that 0010110 is causing a frenzy of sorts.

Let's dive deep into what this code means, including the scientific concepts and pop culture associations found on Twitter, Reddit and TikTok.

RELATED:People Say These 'Divine' Quantum Codes Can Help You Heal Almost Anything

Apparently, 0010110 is the code to exit the Matrix.

According to TikTokers, the code comes to you "when you are ready," through internet algorithms across social media. You are then asked to type the code into a search engine, where several TikToks say, "The real game has started."

For those who haven't seen "The Matrix," the concept is that we live in a simulation, while in real life our bodies are being used to fuel the machines sort of like a battery.

The code supposedly acts as a password that will open the door, acting as a portal to leave the simulation... and it's all happening on August 27, 2022.

When translated into morse code, 0010110 means "Up in me it we u we," which can be written as "Up, in me, it we, u we," alluding to an awakening of sorts.

And though it may seem a bit strange, this code has actually shown up in science fiction before.

One such show is "Futurama," an animated show about a pizza delivery boy from the year 2000 getting cryogenically frozen and waking up in the year 3000.

The number can be found on the buttocks of one of the main characters in the show, Philip J. Fry. When accessed, it can be used to travel back in time, while simultaneously correcting any time-travel paradoxes.

It might sound ridiculous, but the writers of the show collectively have three PhDs, seven masters degrees, and more than 50 years at Harvard. Needless to say, they are no strangers to using science in their writing.

Many TikTok users say that to exit the matrix, you should type the code 0010110 into a search engine.

Here's what pops up when 0010110 is typed into various search engines:

RELATED:How TikToks Reality Shifting Trend Works & Why People Are Quantum Jumping Parallel Timelines

Code 0010110 may mean several things, but the common theme is breaking out of the matrix to start something new or meeting some resistance.

Initially, one member on a Quora thread stated that the code 0010110 is an "activation code" that can be "utilized as a way of changing the neural pathways using repetitive patterns."

The user continued by saying it helps "people shift conscious reality." The same user also stated that 0010110 can also be used as a mantra to help people focus on "the quantum-now (zero point) within the mind."

Overall, number 0010110 seems to pertain to "full enlightenment and liberation."

The Tesla and Space-X billionaire says he's apparently already uploaded his consciousness to the cloud and spoken to himself, achieving what is known as digital immortality or quantum immortality.

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According to World Scientific, "The first part of the paper assumes that mind-uploading is possible and will become quite commonplace in the near (21st century)..."

Musk has said before that he has proof we may be living in a simulation. But this time, Musk confirmed this strange concept on Twitter.

When asked, "If you could upload your brain to the cloud, and talk to a virtual version of yourself, would you be buddies?" Musk replied, "Already did it."

It's uncertain if this is actually something Musk has done, but until now, the concept was only known in sci-fi movies or television shows like "Caprica," "Westworld," and "Black Mirror."

Even stranger is that Nikola Tesla was interested in this concept of "uploading" a consciousness into digital form. As we know, Musk now owns Tesla.

Notably, Tesla was also the man behind the now highly popular 369 manifestation method, his stated belief on which was that "if you knew the magnificence of 3, 6 and 9, you would have a key to the universe.

RELATED:According To TikTok, Einstein Thought We're Already Dead And It May Be True

According to TikTokers, on August 27, 2022, people who have received the code should look for a man in a red coat... and aliens.

The man in a red coat will appear outside your window with a briefcase on August 27, 2022, they say. He will "scream the words of truth" to you, which are presumably instructions on how to exit the matrix, or inform you that you are in the matrix and what will come next.

When you see him, the TikToks advise you to be ready and "go with no fear" even though they also say "we must warn you that the dark entities are always watching us."

Others are claiming that aliens will come down on August 27, 2022 to collect the 7% of people who have found the code.

One book, "0010110 Breaking Free From The Matrix: Using Code 0010110 to Liberate Humanity from the Matrix," claims that "0010110 is a international movement with the goal to liberate humanity from the limitations of the past. Breaking Free from the Matrix is entirely Possible for Humanity. The Only thing Humanity needs to do is choose to break free from the matrix in order to overcome it."

The book is described as a document that has "a pattern of words designed with energetic significance, opening the door for humanity to see the tools available right now in the 21st century."

A second book, "CODE 0010110: Quantum Immortality," associates the 0010110 code with digital immortality, which relates to what Elon Musk has allegedly achieved.

This book is focused on reminding us that digital immortality is at the helm of humanity's future: "Code 0010110 represents the next chapter in human language; as the realization of the inherited dreams of this timeline manifest in real time, we are truly witnessing creation itself being dreamed into existence."

The book also claims to reveal "secrets" about the power of humanity, saying: "1. You can develop super human abilities simply by remembering them and remembering that they exist in your DNA; 2. The ideas and concepts explored by 0010110 patterns of consciousness uncover a hidden collective memory and ability previously known by ancient humans and now rediscovered for the next stage of human evolution alongside all of technology."

Whatever 0010110 and August 27, 2022 bring is yet to be determined. In the meantime, the TikToks claims you those who have already found the code will continue to learn more about what will happen in their dreams.

Let's just hope whatever it is brings us all some growth.

RELATED: This Alternate Reality Theory Claims The World Really Ended In 2012

Deauna Nunes is an associate editor who covers pop culture, lifestyle, zodiac, love and relationship topics for YourTango. She's been published by Emerson College's literary magazine Generic. Follow her on Twitter and on Instagram.

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According To Believers, 7% Of Us Will Find Code 0010110 And Exit The Matrix On August 27 - YourTango

Imagine you are the wealthiest person in the world and you think having one of you is not enough for the world. Elon Musk seems to think two of his brains are better than having just one, but this goes into a deep philosophical question we all have. Can consciousness be transferred to a machine? Musk has the technology and the means to at least give it a shot but we still had no idea if he has done it until today.

Musk just responded to a Twitter question where he confirms he has already uploaded his brain to a cloud on the Internet. He wasn't specific about it but the question was pretty specific. A Twitter account that goes by @BillyM2k asked: "If you could upload your brain to the cloud, and talk to a virtual version of yourself, would you be buddies?" Musk quickly responded: 'Already did it," withuot offering any type of explanation.

The mere concept of the mind is already a puzzling one, humans have been trying to explain it for millennia. To this day, there are many different interpretations and nobody can come up with a scientific definition of what the mind is. So, Elon Musk confirmed he uploaded his brain to the cloud but he didn't specify whether his other self has similar trades or if it's just the mathematical knowledge he uploaded.

Also, uploading his braing to a cloud and talking to himself probably means he is getting closer to solving Artificial Intelligence. Certainly, we all would like a better explanation about this rather than a short answer. WIll Elon Musk find time to explain exactly how he uploaded his brain to the cloud and what the conversation with himself was all about? We still have so many questions about this.

Read this article:

Elon Musk confirms he already uploaded his brain to a cloud, he spoke to himself - Marca

Gizmodo is 20 years old! In the summer of 2002, The Gadgets Weblog officially launched to cover all of your gadget weblogging needs. The last two decades have been a wild ride in technology, so were taking this opportunity to look back at some of the most significant ways our lives have been thrown for a loop by our digital tools. Weve come a long way since the days of TiVo, Napster, and Palm Pilots. Unfortunately, were still not old enough to drink.

Like so many others after 9/11, I felt spiritually and existentially lost. Its hard to believe now, but I was a regular churchgoer at the time. Watching those planes smash into the World Trade Centre woke me from my extended cerebral slumber and I havent set foot in a church since, aside from the occasional wedding or baptism.

I didnt realise it at the time, but that godawful day triggered an intrapersonal renaissance in which my passion for science and philosophy was resuscitated. My marriage didnt survive this mental reboot and return to form, but it did lead me to some very positive places, resulting in my adoption of secular Buddhism, meditation, and a decade-long stint with vegetarianism. It also led me to futurism, and in particular a brand of futurism known as transhumanism.

Transhumanism made a lot of sense to me, as it seemed to represent the logical next step in our evolution, albeit an evolution guided by humans and not Darwinian selection. As a cultural and intellectual movement, transhumanism seeks to improve the human condition by developing, promoting, and disseminating technologies that significantly augment our cognitive, physical, and psychological capabilities. When I first stumbled upon the movement, the technological enablers of transhumanism were starting to come into focus: genomics, cybernetics, artificial intelligence, and nanotechnology. These tools carried the potential to radically transform our species, leading to humans with augmented intelligence and memory, unlimited lifespans, and entirely new physical and cognitive capabilities. And as a nascent Buddhist, it meant a lot to me that transhumanism held the potential to alleviate a considerable amount of suffering through the elimination of disease, infirmary, mental disorders, and the ravages of ageing.

The idea that humans would transition to a posthuman state seemed both inevitable and desirable, but, having an apparently functional brain, I immediately recognised the potential for tremendous harm. Wanting to avoid a Brave New World dystopia (perhaps vaingloriously), I decided to get directly involved in the transhumanist movement in hopes of steering it in the right direction. To that end, I launched my blog, Sentient Developments, joined the World Transhumanist Association (now Humanity+), co-founded the now-defunct Toronto Transhumanist Association, and served as the deputy editor of the transhumanist e-zine Betterhumans, also defunct. I also participated in the founding of the Institute for Ethics and Emerging Technologies (IEET), on which I continue to serve as chairman of the board.

Indeed, it was also around this time in the early- to mid-2000s that I developed a passion for bioethics. This newfound fascination, along with my interest in futurist studies and outreach, gave rise to a dizzying number of opportunities. I gave talks at academic conferences, appeared regularly on radio and television, participated in public debates, and organised transhumanist-themed conferences, including TransVision 2004, which featured talks by Australian performance artist Stelarc, Canadian inventor and cyborg Steve Mann, and anti-ageing expert Aubrey de Grey.

The transhumanist movement had permeated nearly every aspect of my life, and I thought of little else. It also introduced me to an intriguing (and at times problematic) cast of characters, many of whom remain my colleagues and friends. The movement gathered steady momentum into the late 2000s and early 2010s, acquiring many new supporters and a healthy dose of detractors. Transhumanist memes, such as mind uploading, genetically modified babies, human cloning, and radical life extension, flirted with the mainstream. At least for a while.

The term transhumanism popped into existence during the 20th century, but the idea has been around for a lot longer than that.

The quest for immortality has always been a part of our history, and it probably always will be. The Mesopotamian Epic of Gilgamesh is the earliest written example, while the Fountain of Youth the literal Fountain of Youth was the obsession of Spanish explorer Juan Ponce de Len.

Notions that humans could somehow be modified or enhanced appeared during the European Enlightenment of the 18th century, with French philosopher Denis Diderot arguing that humans might someday redesign themselves into a multitude of types whose future and final organic structure its impossible to predict, as he wrote in DAlemberts Dream. Diderot also thought it possible to revive the dead and imbue animals and machines with intelligence. Another French philosopher, Marquis de Condorcet, thought along similar lines, contemplating utopian societies, human perfectibility, and life extension.

The Russian cosmists of the late 19th and early 20th centuries foreshadowed modern transhumanism, as they ruminated on space travel, physical rejuvenation, immortality, and the possibility of bringing the dead back to life, the latter being a portend to cryonics a staple of modern transhumanist thinking. From the 1920s through to the 1950s, thinkers such as British biologist J. B. S. Haldane, Irish scientist J. D. Bernal, and British biologist Julian Huxley (who popularised the term transhumanism in a 1957 essay) were openly advocating for such things as artificial wombs, human clones, cybernetic implants, biological enhancements, and space exploration.

It wasnt until the 1990s, however, that a cohesive transhumanist movement emerged, a development largely brought about by you guessed it the internet.

As with many small subcultures, the internet allowed transhumanists around the world to start communicating on email lists, and then websites and blogs, James Hughes, a bioethicist, sociologist, and the executive director of the IEET, told me. Almost all transhumanist culture takes place online. The 1990s and early 2000s were also relatively prosperous, at least for the Western countries where transhumanism grew, so the techno-optimism of transhumanism seemed more plausible.

The internet most certainly gave rise to the vibrant transhumanist subculture, but the emergence of tantalising, impactful scientific and technological concepts is what gave the movement its substance. Dolly the sheep, the worlds first cloned animal, was born in 1996, and in the following year Garry Kasparov became the first chess grandmaster to lose to a supercomputer. The Human Genome Project finally released a complete human genome sequence in 2003, in a project that took 13 years to complete. The internet itself gave birth to a host of futuristic concepts, including online virtual worlds and the prospect of uploading ones consciousness into a computer, but it also suggested a possible substrate for the Nosphere a kind of global mind envisioned by the French Jesuit philosopher Pierre Teilhard de Chardin.

Key cheerleaders contributed to the proliferation of far-flung futurist-minded ideas. Eric Drexlers seminal book Engines of Creation (1986) demonstrated the startling potential for (and peril of) molecular nanotechnology, while the work of Hans Moravec and Kevin Warwick did the same for robotics and cybernetics, respectively. Futurist Ray Kurzweil, through his law of accelerating returns and fetishization of Moores Law, convinced many that a radical future was at hand; in his popular books, The Age of Spiritual Machines (1999) and The Singularity is Near (2005), Kurzweil predicted that human intelligence was on the cusp of merging with its technology. In his telling, this meant that we could expect a Technological Singularity (the emergence of greater-than-human artificial intelligence) by the mid-point of the 21st century (as an idea, the Singularity another transhumanist staple has been around since the 1960s and was formalized in a 1993 essay by futurist and sci-fi author Vernor Vinge). In 2006, an NSF-funded report, titled Managing Nano-Bio-Info-Cogno Innovations: Converging Technologies in Society, showed that the U.S. government was starting to pay attention to transhumanist ideas.

A vibrant grassroots transhumanist movement developed at the turn of the millennium. The Extropy Institute, founded by futurist Max More, and the World Transhumanist Association (WTA), along with its international charter groups, gave structure to what was, and still is, a wildly divergent set of ideas. A number of specialty groups with related interests also emerged, including: the Methuselah Foundation, the Singularity Institute for Artificial Intelligence (now the Machine Intelligence Research Institute), the Centre for Responsible Nanotechnology, the Foresight Institute, the Lifeboat Foundation, and many others. Interest in cryonics increased as well, with the Alcor Life Extension Foundation and the Cryonics Institute receiving more attention than usual.

Society and culture got cyberpunked in a hurry, which naturally led people to think increasingly about the future. And with the Apollo era firmly in the rear view mirror, the publics interest in space exploration waned. Bored of the space-centric 2001: A Space Odyssey and Star Wars, we increasingly turned our attention to movies about AI, cybernetics, and supercomputers, including Blade Runner, Akira, and The Matrix, many of which had a distinctive dystopian tinge.

With the transhumanist movement in full flight, the howls of outrage became louder from critics within the conservative religious right through to those on the anti-technological left. Political scientist Francis Fukuyama declared transhumanism to be the worlds most dangerous idea, while bioethicist Leon Kass, a vocal critic of transhumanism, headed-up President George W. Bushs bioethics council, which explicitly addressed medical interventions meant to enhance human capabilities and appearance. The bioethical battle lines of the 21st century, it appeared, were being drawn before our eyes.

It was a golden era for transhumanism. Within a seemingly impossible short time, our ideas went from obscurity to tickling the zeitgeist. The moment that really did it for me was seeing the cover of TIMEs February 21, 2011, issue, featuring the headline, 2045: The Year Man Becomes Immortal, and cover art depicting a brain-jacked human head.

By 2012, my own efforts in this area had landed me a job as a contributing editor for Gizmodo, which served to expand my interest in science, futurism, and philosophy even further. I presented a talk at Moogfest in 2014 and had some futurist side hustles, serving as the advisor for National Geographics 2017 documentary-drama series, Year Million. Transhumanist themes permeated much of my work back then, whether at Gizmodo or later with Gizmodo, but less so with each passing year. These days I barely write about transhumanism, and my involvement in the movement barely registers. My focus has been on spaceflight and the ongoing commercialization of space, which continues to scratch my futurist itch.

What was once a piercing roar has retreated to barely discernible background noise. Or at least thats how it currently appears to me. For reasons that are both obvious and not obvious, explicit discussions of transhumanism and transhumanists have fallen by the wayside.

The reason we dont talk about transhumanism as much as we used to is that much of it has become a bit normal at least as far as the technology goes, as Anders Sandberg, a senior research fellow from the Future of Humanity Institute at the University of Oxford, told me.

We live lives online using wearable devices (smartphones), aided by AI and intelligence augmentation, virtual reality is back again, gene therapy and RNA vaccines are a thing, massive satellite constellations are happening, drones are becoming important in warfare, trans[gender] rights are a big issue, and so on, he said, adding: We are living in a partially transhuman world. At the same time, however, the transhumanist idea to deliberately embrace the change and try to aim for such a future has not become mainstream, Sandberg said.

His point about transhumanism having a connection to trans-rights may come as a surprise, but the futurist linkage to LGBTQ+ issues goes far back, whether it be sci-fi novelist Octavia Butler envisioning queer families and greater gender fluidity or feminist Donna Haraway yearning to be a cyborg rather than a goddess. Transhumanists have long advocated for a broadening of sexual and gender diversity, along with the associated rights to bodily autonomy and the means to invoke that autonomy. In 2011, Martine Rothblatt, the billionaire transhumanist and transgender rights advocate, took it a step further when she said, we cannot be surprised that transhumanism arises from the groins of transgenderism, and that we must welcome this further transcendence of arbitrary biology.

Natasha Vita-More, executive director of Humanity+ and an active transhumanist since the early 1980s, says ideas that were foreign to non-transhumanists 20 years ago have been integrated into our regular vocabulary. These days, transhumanist-minded thinkers often reference concepts such as cryonics, mind uploading, and memory transfer, but without having to invoke transhumanism, she said.

Is it good that we dont reference transhumanism as much anymore? No, I dont think so, but I also think it is part of the growth and evolution of social understanding in that we dont need to focus on philosophy or movements over technological or scientific advances that are changing the world, Vita-More told me. Moreover, people today are far more knowledgeable about technology than they were 20 years ago and are more adept at considering the pros and cons of change rather than just the cons or potential bad effects, she added.

PJ Manney, futurist consultant and author of the transhumanist-themed sci-fi Phoenix Horizon trilogy, says all the positive and optimistic visions of future humanity are being tempered or outright dashed as we see humans taking new tools and doing what humans do: the good, the bad, and the ugly.

Indeed, were a lot more cynical and wary of technology than we were 20 years ago, and for good reasons. The Cambridge Analytica data scandal, Edward Snowdens revelations about government spying, and the emergence of racist policing software were among an alarming batch of reproachable developments that demonstrated technologys potential to turn sour.

We dont talk about transhumanism that much any more because so much of it is in the culture already, Manney, who serves with me on the IEET board of directors, continued, but we exist in profound future shock and with cultural and social stresses all around us. Manney referenced the retrograde SCOTUS reversals and how U.S. states are removing human rights from acknowledged humans. She suggests that we secure human rights for humans before we consider our silicon simulacrums.

Nigel Cameron, an outspoken critic of transhumanism, said the futurist movement lost much of its appeal because the naive framing of the enormous changes and advances under discussion got less interesting as the distinct challenges of privacy, automation, and genetic manipulation (e.g. CRISPR) began to emerge. In the early 2000s, Cameron led a project on the ethics of emerging technologies at the Illinois Institute of Technology and is now a Senior Fellow at the University of Ottawas Institute on Science, Society and Policy.

Sandberg, a longstanding transhumanist organiser and scholar, said the War on Terror and other emerging conflicts of the 2000s caused people to turn to here-and-now geopolitics, while climate change, the rise of China, and the 2008 financial crisis led to the pessimism seen during the 2010s. Today we are having a serious problem with cynicism and pessimism paralyzing people from trying to fix and build things, Sandberg said. We need optimism!

Some of the transhumanist groups that emerged in the 1990s and 2000s still exist or evolved into new forms, and while a strong pro-transhumanist subculture remains, the larger public seems detached and largely disinterested. But thats not to say that these groups, or the transhumanist movement in general, didnt have an impact.

The various transhumanist movements led to many interesting conversations, including some bringing together conservatives and progressives into a common critique, said Cameron.

I think the movements had mainly an impact as intellectual salons where blue-sky discussions made people find important issues they later dug into professionally, said Sandberg. He pointed to Oxford University philosopher and transhumanist Nick Bostrom, who discovered the importance of existential risk for thinking about the long-term future, which resulted in an entirely new research direction. The Centre for the Study of Existential Risk at the University of Cambridge and the Future of Humanity Institute at Oxford are the direct results of Bostroms work. Sandberg also cited artificial intelligence theorist Eliezer Yudkowsky, who refined thinking about AI that led to the AI safety community forming, and also the transhumanist cryptoanarchists who did the groundwork for the cryptocurrency world, he added. Indeed, Vitalik Buterin, a co-founder of Ethereum, subscribes to transhumanist thinking, and his father, Dmitry, used to attend our meetings at the Toronto Transhumanist Association.

According to Manney, various transhumanist-driven efforts inspired a vocabulary and creative impulse for many, including myself, to wrestle with the philosophical, technological and artistic implications that naturally arise. Sci-fi grapples with transhumanism now more than ever, whether people realise it or not, she said. Fair point. Shows like Humans, Orphan Black, Westworld, Black Mirror, and Upload are jam-packed with transhumanist themes and issues, though the term itself is rarely if ever uttered. That said, these shows are mostly dystopian in nature, which suggests transhumanism is mostly seen through grey-coloured glasses. To be fair, super-uplifting portrayals of the future rarely work as Hollywood blockbusters or hit TV shows, but its worth pointing out that San Junipero is rated as among the best Black Mirror episodes for its positive portrayal of uploading as a means to escape death.

For the most part, however, transhuman-flavored technologies are understandably scary and relatively easy to cast in a negative light. Uncritical and starry-eyed transhumanists, of which there are many, werent of much help. Manney contends that transhumanism itself could use an upgrade. The lack of consideration for consequences and follow-on effects, as well as the narcissistic demands common to transhumanism, have always been the downfall of the movement, she told me. Be careful what you wish for you may get it. Drone warfare, surveillance societies, deepfakes, and the potential for hackable bioprostheses and brain chips have made transhumanist ideas less interesting, according to Manney.

Like so many other marginal social movements, transhumanism has had an indirect influence by widening the Overton window [also known as the window of discourse] in policy and academic debates about human enhancement, Hughes explained. In the 2020s, transhumanism still has its critics, but it is better recognised as a legitimate intellectual position, providing some cover for more moderate bioliberals to argue for liberalized enhancement policies.

Sandberg brought up a very good point: Nothing gets older faster than future visions. Indeed, many transhumanist ideas from the 1990s now look quaint, he said, pointing to wearable computers, smart drinks, imminent life extension, and all that internet utopianism. That said, Sandberg thinks the fundamental vision of transhumanism remains intact, saying the human condition can be questioned and changed, and we are getting better at it. These days, we talk more about CRISPR (a gene-editing tool that came into existence in 2012) than we do nanotechnology, but transhumanism naturally upgrades itself as new possibilities and arguments show up, he said.

Vita-More says the transhumanist vision is still desirable and probably even more so because it has started to make sense for many. Augmented humans are everywhere, she said, from implants, smart devices that we use daily, human integration with computational systems that we use daily, to the hope that one day we will be able to slow down memory loss and store or back-up our neurological function in case of memory loss or diseases of dementia and Alzheimers.

The observation that transhumanism has started to make sense for many is a good one. Take Neuralink, for example. SpaceX CEO Elon Musk based the startup on two very transhumanistic principles that interfaces between the brain and computers are possible and that artificial superintelligence is coming. Musk, in his typical fashion, claims a philanthropic motive for wanting to build neural interface devices, as he believes boosted brains will protect us from malign machine intelligence (I personally think hes wrong, but thats another story).

For Cameron, transhumanism looks as frightening as ever, and he honed in on a notion he refers to as the hollowing out of the human, the idea that all that matters in Homo sapiens can be uploaded as a paradigm for our desiderata. In the past, Cameron has argued that if machine intelligence is the model for human excellence and gets to enhance and take over, then we face a new feudalism, as control of finance and the power that goes with it will be at the core of technological human enhancement, and democracywill be dead in the water.

That being said, and despite these concerns, Manny believes theres still a need for a transhumanist movement, but one that addresses complexity and change for all humanity.

Likewise, Vita-More says a transhumanist movement is still needed because it serves to facilitate change and support choices based on personal needs that look beyond binary thinking, while also supporting diversity for good.

There is always a need for think tanks. While there are numerous futurist groups that contemplate the future, they are largely focused on energy, green energy, risks, and ethics, said Vita-More. Few of these groups are a reliable source of knowledge or information about the future of humanity other than a postmodernist stance, which is more focused on feminist studies, diversity, and cultural problems. Vita-More currently serves as the executive director of Humanity+.

Hughes says that transhumanists fell into a number of political, technological, and even religious camps when they tried to define what they actually wanted. The IEET describes its brand of transhumanism as technoprogressivism an attempt to define and promote a social democratic vision of an enhanced future, as Hughes defines it. As a concept, technoprogressivism provides a more tangible foundation for organising than transhumanism, says Hughes, so I think we are well beyond the possibility of a transhumanist movement and will now see the growth of a family of transhumanist-inspired or influenced movements that have more specific identities, including Mormon and other religious transhumanists, libertarians and technoprogressives, and the ongoing longevist, AI, and brain-machine subcultures.

I do think we need public intellectuals to be more serious about connecting the dots, as technologies continue to converge and offer bane and blessing to the human condition, and as our response tends to be uncritically enthusiastic or perhaps unenthusiastic, said Cameron.

Sandberg says transhumanism is needed as a counterpoint to the pervasive pessimism and cynicism of our culture, and that to want to save the future you need to both think it is going to be awesome enough to be worth saving, and that we have power to do something constructive. To which he added: Transhumanism also adds diversity the future does not have to be like the present.

As Manney aptly pointed out, it seems ludicrous to advocate for human enhancement at a time when abortion rights in the U.S. have been rescinded. The rise of anti-vaxxers during the covid-19 epidemic presents yet another complication, showing the extent to which the public willingly rejects a good thing. For me personally, the anti-vaxxer response to the pandemic was exceptionally discouraging, as I often reference vaccines to explain the transhumanist mindset that we already embrace interventions that enhance our limited genetic endowments.

Given the current landscape, its my own opinion that self-described transhumanists should advocate and agitate for full bodily, cognitive, and reproductive autonomy, while also championing the merits of scientific discourse. Until these rights are established, it seems a bit premature to laud the benefits of improved memories or radically extended lifespans, as sad as it is to have to admit that.

These contemporary social issues aside, the transhuman future wont wait for us to play catchup. These technologies will arrive, whether they emerge from university labs or corporate workshops. Many of these interventions will be of great benefit to humanity, but others could lead us down some seriously dark paths. Consequently, we must move the conversation forward.

Which reminds me of why I got involved in transhumanism in the first place my desire to see the safe, sane, and accessible implementation of these transformative technologies. These goals remain worthwhile, regardless of any explicit mention of transhumanism. Thankfully, these conversations are happening, and we can thank the transhumanists for being the instigators, whether you subscribe to our ideas or not.

From the Gizmodo archives:

An Irreverent Guide to Transhumanism and The Singularity

U.S. Spy Agency Predicts a Very Transhuman Future by 2030

Most Americans Fear a Future of Designer Babies and Brain Chips

Transhumanist Tech Is a Boner Pill That Sets Up a Firewall Against Billy Joel

DARPAs New Biotech Division Wants to Create a Transhuman Future

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Whatever Happened to the Transhumanists? - Gizmodo Australia