Monthly Archives: June 2022

Self-Censorship in the Christian World: An Underestimated Consequence of Secular Intolerance – National Catholic Register

Posted: June 22, 2022 at 11:23 am

The increasing attacks on the freedom of speech and conscience of Christians in the West have been the subject of many discussions, columns and initiatives in recent years. But much less is being said about the attitude of Christians themselves, especially in the upper echelons of Western societies, towards these existential challenges to Christianity.

Are they fueling in any way by their silences or omissions the trend that has been going on for several decades, and which has progressively eliminated Christian influence from the spheres of decision?

The issue of self-censorship in the Christian world is the subject of a recent report produced by The International Institute for Religious Freedom (IIRF), the Observatory of Religious Freedom in Latin America (OLIRE) and the Observatory on Intolerance and Discrimination Against Christians in Europe (OIDAC Europe).

Presented during an online June 9 press conference, the report is entitled Perceptions on Self-Censorship: Confirming and Understanding the Chilling Effect. It is based in a field of study encompassing France, Germany, Colombia and Mexico considered textbook cases for understanding the dynamics of this phenomenon, stemming directly from secular intolerance. The interviewees, chosen among the authoring institutions networks, were of different ages, genders and educational backgrounds as well as geographic locations, and come mostly from the education, media, political and religious fields.

Along with establishing that self-censorship in the Christian world is not a mere hypothesis but an overwhelming reality, the report also warns that the significant number of successful court cases involving freedom of speech for Christians does not coincide with an appeasement of secular intolerance, nor with a liberation of the speech for Christians.

According to Madeleine Enzlberger, executive director of OIDAC Europe, while the law still defends freedom of speech overall in many Western jurisdictions, the social pressure tends to be much more deterring and oppressive than the legal framework.

Because of the social climate of intolerance around Christians, they dont feel allowed to speak freely. It is the basis of the chilling effect, she told the Register following the reports presentation, adding that the choice for a growing number of Christians to keep quiet on certain issues in public tends to make religion, and thus the Christian anthropology and values, more and more relegated to the private sphere.

The forms that self-censorship takes are multiple and often subtle, the report indicates. Most of the time, this mechanism is almost unconscious. Friederike Bllmann, author of the Germany study, noted in an interview with the Register that none of the interviewees would mention self-censorship to describe their deliberate omissions, and that they would rather describe their attitude as being professional, tactical, politically correct or simply cautious.

Many people, especially those employed by Christian churches, said they would make a distinction between the form and the content of their public statements, claiming for instance that while their stance on sexual and bioethics issues or on COVID measures hasnt changed, their wording has changed in order to be more inclusive and welcoming to a greater amount of people, but without losing their core beliefs, Bllmann said.

Another tendency emerging from the study, especially for Germany, is that of prioritizing the battles. In other words, a person who challenges the established order of secular intolerance on one issue will be unlikely to show the same determination on other important issues. And the chilling effect mentioned in the report is, according to its authors, necessarily amplified by the so-called cancel culture that has been spreading all across the West in the academic, artistic, political and media worlds.

With the shift of the right for people not to be offended, the risk for people in the media and politics to speak up is just too high, Bllmann continued.

While noting that unlike France, there is no laicit (a formal policy of separation of religious influence from government policy) in Germany, Bllmann said that being a very practicing and believing Christian is no longer accepted within society.

People are not discriminated [against] for belonging to a Church, it is seen as a simple cultural element but as soon as it is about real faith, if you argue as a believing person, it is identified as right-wing extremism, she said.

In France, which embodies the most pronounced form of post-modern secularism, a generational gap seems to have developed and continues to grow. According to the various interviewees, in the face of a Catholic Church hierarchy and an older generation particularly prone to self-censorship in order not to displease the dominant anticlerical mentality, a new generation of unabashed and more daring faithful is emerging in concert with a renewal of conservative thought in the country.

In Mexico and Argentina, one of the most noticeable aspects of the research is that practicing Catholics are more prone to self-censor than Christians from other denominations, especially Evangelical Christians, who tend to have a better biblical training. In general, a high level of religious education appears to play an important role in the ability to resist the chilling effect in these Latin American countries. Those with a solid grounding tend to speak more openly about topics related to life, marriage and family from a Christian perspective.

Education on the one hand, and awareness of self-censorship on the other, are the two main keys to overcoming the chilling effect of secular intolerance, according to the conclusions of the reports authors. In fact, for almost all respondents in all countries, the mere realization via their own answers to the researchers questions that self-censorship is occurring among Christians, especially in countries with advanced secularization, was enough to trigger in them the desire to reflect on its true impact on their lives and on the ways to combat it.

Dennis Petri, one of the leading authors of the report, said during the June 9 press conference that a Mexican bishop reached out to the team after answering their questionnaire, to thank them for prompting the interviewees to reflect about this serious issue. This in turn led the researchers to the conclusion that among the many things that can be done to address this, raising awareness among Church communities would be the most pressing and efficient step to take.

Weve heard more and more cases of self-censorship over the past years, its getting too much to be unnoticed, so we needed to document this and show the bigger picture, Enzlberger told the Register, warning that the consequences of such progressive disappearance of Christian voices in the public discourse is having a very damaging impact on societies as a whole. Many seemingly minor self-censorship phenomena lead to the silence of many, and if such a situation consolidates, we can no longer say we are living in liberal democracies anymore.

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Once the Books Start Coming Off the Shelves, Well See You In Court.: Book Censorship N… – Book Riot

Posted: at 11:23 am

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When putting together the book censorship news this week, it felt like each story was trying to one up the next, ranging from the ridiculous to the truly chilling. Were seeing an increase in lawsuits and legal involvement, from residents suing officials for banning books, to parents suing teachers for reading LGBTQ books in class, to the ACLU planning legal action against a schools new book challenge policy.

This is why Kelly Jensen and I keep emphasizing that simply reading banned books or buying them isnt enough: this is a systemic issue, and it needs a systemic solution. We need to organize in order to fight back against this wave of censorship, and that includes paying attention to who is getting elected to school and library boards if you have the opportunity, running for these positions is one of the most effective ways that you as an individual can fight censorship.

In May, we announced the School Board Project, which is a database in progress that documents every school board and school board election in the country, state by state. Its a massive project, but weve been chipping away it, prioritizing the states that have school board elections coming up. Eventually, we hope to do the same thing for library boards.

As Kelly explained, this is meant to be a resource that you can build on for your own local activism:

The School Board Project allows anyone to download the spreadsheets and add any relevant information that helps them. For example: individuals or groups may find including the names and stances of those running for boards in the sheet to help guide voters and/or as a means of tracking the kind of topics that are producing the most discussion in those districts. It can be useful for those considering a run for school board to collect information about what they need to do to become eligible or how long they have to prepare for a run. The possibilities here are wide open.

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Today, Im happy to announce round two of the School Board Project. In addition to the states already included in round one Florida, Pennsylvania, Utah, and Virginia we have also documented the upcoming school board elections, and how many seats are available, in Kentucky, Nebraska, and Wyoming.

Just open the document and save a copy, and then you can add any extra information or delete states that arent relevant to you.

Wed also like to get in contact with grassroots anti-censorship organizations that are helping people with these values run for school or library boards. If you know of any groups like this, especially on the state level or smaller, please let us know!

If you want to be involved in literary activism and the fight against censorship, one easy thing you can do is sign up for our Literary Activism newsletter. Well keep you updated about the latest relevant news as well as give you practical tips for how you can help in the first against censorship. Its also the best way to make sure you see this Censorship News Roundup every week!

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Why These Sci-Fi Movies Are Banned Around The World – /Film

Posted: at 11:23 am

Ah, remember 2012? When many of us were convinced that the end was nigh? Well, okay, not that many of us, but enough for Roland Emmerich to make boatloads of cash off of it? North Korea sure does. "2012" was a massive hit at the box office, but it didn't make its way to North Korea not legally, anyway.

In further proof that North Korea seems to be living in its own alternate universe, the nation's government declared that 2012 would be a very prosperous year for the country. According to The Guardian, not only was 2012 the 100th birthday of the nation's founder, Kim Il-sung, but it was the first year in the reign of its new Supreme Commander, Kim Jong-un. As such, the government promised the advent of a more powerful military, an end to the country's hunger crisis, and the evolution of North Korea as an "economic giant." It wasn't about to let a silly global apocalypse jinx everything!

Now, technically, all foreign media is banned in North Korea. However, according to a study done by InterMedia in 2017, media piracy is rampant in the country, and Kim Jong-un's rise to power came with a crackdown on international productions.

"2012" arrived at just the wrong time, directly challenging the country's success by portraying the mythology around the year 2012 as real, and implying that the government was killing whistleblowers. Perhaps that last part hit a bit too close to home. As reported by Japanese newspaper Asahi (by way of The Telegraph), "numerous" citizens found watching bootleg copies of the film were arrested, and faced up to five years in prison.

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National View: Parenting and censorship in the schools – Duluth News Tribune

Posted: at 11:23 am

Parenting is hard. There is no other way to describe it. And parenting at a time of social and political turmoil is especially challenging. Old social norms are losing their authority. Social media intrude on the family, often supplanting parental authority. Predators are a concern. Video games are a concern. The music is a concern. The list goes on and on.

As parents, our first instinct is to do everything we can to shield our children from the world around us. And that is a good instinct. But at the same time, it comes with a cost. If we shield them too successfully, do we keep them from preparing to take on the world when they become adults? What are parents to do?

I have thoughts about these things, as you do. I have made my share of mistakes as a parent, and Im sure you would admit you have as well. And there is probably no one answer for every family. Having said this, I would suggest that most parents are trying too hard to protect their children from the world today. I certainly sympathize with this. When I look around, a lot of what I see scares me. But fear shouldnt be our motivation as parents.

We need to find a way to strike a balance between too much fear and too little fear. We must look for ways to keep the pendulum from swinging too far in either direction. Aristotle taught that virtue is a mean between an excess and a defect between too much or too little of something. And courage is a mean between too much fear and too little fear.

Let me ask a question: What do we see as our primary goal as parents? Obviously, we want to provide all the love and support we can for our children. But I suspect that many of us would say that our primary goal is to prepare our children for the future so that they can live successful, independent lives on their own. If that is our goal, then the most important thing is to teach them how to think for themselves. And that means that sheltering them too much is a mistake. They are going to need to know how to respond for themselves to all of the things that we hope wont hurt them.

In other words, our children need to learn how to think critically. That involves weighing and balancing competing arguments. It means developing an ability to confront the harshness and the evil of the world around them. It means our children need to learn their limits. And it means that we need to know our limits as well. We cant do this for them.

Of course, all of this needs to be done in an age-appropriate manner. No sensible person would want a kindergartner to be reading about abortion. But we should even look for age-appropriate ways to challenge kindergartners to think for themselves. If we set the bar too low for them at that age, they may never develop true independence. And by the time our children make it to high school, we shouldnt be trying to shelter them. Its time for them to deal with everything the world brings their way.

Censorship in schools is therefore the worst possible thing for our children. We do them a disservice if we try to keep them from feeling uncomfortable when their beliefs are challenged, even if those are our beliefs as well. And if we keep them from learning about the darkest moments in our nations history, they will not be able to understand todays world. They need to read novels that reveal the beauty in the world around us and the ugliness of which human beings are capable. They must confront racism, sexism, antisemitism and other forms of hatred and prejudice. They need to ask questions about gender.

So the nationwide push by parents and politicians for new forms of censorship in schools harms our children. We are not showing them the respect they deserve if we focus on trying to indoctrinate them rather than inviting them to think for themselves. Laws that prohibit specific topics, books and even discussions from the classroom limit the ability of our children to think. If we want to bless our children by giving them the strength and wisdom they need to be independent, then we have to restrain our desire to always be protecting them.

Solomon D. Stevens is the author of Religion, Politics, and the Law (co-authored with Peter Schotten) and Challenges to Peace in the Middle East. He wrote this for InsideSources.com

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The revival of the Anzac play the censors wouldnt let us see 60 years ago – Sydney Morning Herald

Posted: at 11:23 am

As a boy in Sydney, I remembered Anzac reunions (as) emotional, excited days when old soldiers gathered together and drank far into the night. They lived in the past for one drunken day when they got together, the past was all they had in common.

Yeldham had originally pitched his play to the ABC, but it had been rejected.

So he revived it when the BBC came calling. Sadly, the BBCs recording has been erased.

It featured a wealth of Australian and New Zealand expatriate acting talent - including Ray Barrett, Ron Haddrick and Nyree Dawn Porter.

Betty Best, of the Australian Womens Weekly, described how one of the BBCs studios in fog-blanketed Manchester had been converted into a private bar in a Sydney hotel, a North Shore home with a sun patio, a fibro bungalow and a bachelor flat.

Reunion Day, 1962 BBC production, starring Ron Haddrick and Nyree Dawn Porter.

The BBCs recording was due to be shown in Australia on the eve of Anzac Day 1962 in Sydney, Melbourne and Brisbane.

Then calamity struck. Australian censors, under the government of Australias longest-serving prime minister, Robert Menzies, insisted on drastic cuts to both the characters and the language.

Chief censor CJ Campbell ruled the language used may be all right for a soldiers reunion but it is all wrong for a suburban sitting room.

Frank Packer (father of Kerry, grandfather of James) agreed, according to Yeldhams autobiography: He refused to show it on his network because he decided it offended the RSL.

The original BBC cast of Reunion Day in 1962, including Nyree Dawn Porter, Ray Barrett and Ron Haddrick plus author Peter Yeldham.

An unnamed Packer executive told the TV Times: Reunion Day depicts Anzac Day as just another excuse for a debauch. The action takes place almost entirely in a pub. The language goes from bad to worse.

Every two or three minutes someone says, lets have a drink. The whole thing (is) blasphemous, obscene and thoroughly nasty.

If we had shown it we would have had the RSL marching on us, not without justice.

Haddrick, who had performed for five seasons at Britains Royal Shakespeare Theatre alongside the likes of Laurence Olivier before returning to Australia, was shocked and upset when Reunion Day was banned: There are only three bloodys in it!

Reunion Day might have remained forgotten, but in 2008, literary critic and former academic Susan Lever published a paper honouring the forgotten play as an important part of our cultural history.

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She will host a discussion about the plays relevance after the read-through. Writer and historian Stephen Vagg, prime mover behind this reading, saw Levers article and says: The ban was absurd, even at the time. Australian officials were simply oversensitive at the plays honest depiction of the issues faced by returned servicemen.

The read-through features Brandon Burke and Ruth Caro among a host of well-known faces and is directed by Denny Lawrence who says the issues faced by returned servicemen from Iraq and Afghanistan are not far removed from those of the returned servicemen in Reunion Day.

Reunion Day: A Reading. AFTRS, Entertainment Quarter, Sydney, June 26, 2pm, reunionday.eventbrite.com.au

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CCP Issues New Regulation to Censor Social Media Threads After Video of Attack on 4 Women Drew Outrage – The Epoch Times

Posted: at 11:23 am

After a video of four women being brutally attacked in a restaurant in Tangshan, China last week went viral and sparked public outrage online, the Chinese Communist Partys (CCP) Cyberspace Administration issued a new regulations to increase control of comments about videos on social media threads. This measure has attracted wide criticism.

The security footage shows that on June 10, when a woman, who was dining with three female friends in a barbecue restaurant in Tangshan, rejected a male customers advances, he and several companions started beating the women first inside and then outside the restaurant. The incident resulted in all of the women being seriously injured and taken to the hospital, and triggered public outcry both within China and internationally.

Under public pressure, the regime arrested nine men involved in the attack, and the authorities announced that two of the women were in ICU while the other two, who suffered lesser injuries, had been discharged from hospital.

However, due to the level of brutality and violence that the women suffered in the graphic video and many questions about the incident remaining unanswered, the public has continued to use social media to express doubts about the official statements.

The Tangshan incident has remained one of the most talked about topics on Chinese platform Weibo, with netizens posting hundreds of thousands of comments asking for confirmation of the whereabouts of the four women, the extent of their injuries, and whether they are still alive. Many posts and comments also revealed and talked about the connection between the attacking gang and the local officials who appeared to cover up for them.

In order to quell the public outrage, Tangshan authorities launched an anti-gang campaign on June 12. However, since then at least three public security chiefs have been reported for collusion with the local gangs by citizens who used their real names.

Besides deleting a large number of posts about the incident every day, on June 17, the Cyberspace Administration of the regime issued the Management of Internet Thread Commenting Services (Revised Draft), which requires online commenting and posting service providers to authenticate the identity of registered users, and not allow users who have not authenticated their identities to comment under a post. It will also establish a user classification management system, and conduct credit assessment on users online comments. Those who are classified as seriously dishonest will be blacklisted and prohibited from re-registering accounts to post comments.

The regulation also requires service providers to set up real-time inspections, and implement inspection before posting to control the content of online comments and posts.

News of this change has drawn wide criticism. One netizen posted: Im against the inspection before posting, [because] the impact of online discussions will be greatly reduced.

Another post read, They are using the real-name requirement to control netizens across the country. Nobody will dare to mention things like the Tangshan incident in the future!

A netizen said in a post, Not only are the media the Partys mouthpiece, in the future, the internet and social media will become its mouthpiece as well!

Another one said, In the future, Chinas online environment will be the same as that of North Korea!

Regarding the regimes new control measure, current affairs commentator Wang He told The Epoch Times, In Chinas cyberspace where theres limited freedom, ordinary people could still occasionally put public pressure on the authorities regarding some major social incidents, such as the chained woman incident and the Tangshan attack. Now the regime wants to eliminate this last limited space as well.

Wang pointed out that under the CCPs control using violence and lies, ordinary people have no place to voice their grievances. The CCP ignores the truth, instead, it goes all out to suppress the people and to silence them. The final result of this can only be for the common people to stand up and collapse the CCPs rule, he said.

Li Yun contributed to the report.

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Alex Wu is a U.S.-based writer for The Epoch Times focusing on Chinese society, Chinese culture, human rights, and international relations.

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Shock GOP House win in Texas suggests big red wave in November – New York Post

Posted: at 11:22 am

A deep-blue House district in South Texas turned bright red following a special election Tuesday suggesting Novembers midterms could be even more successful for Republicans than previously thought.

Mexico-born GOPer Mayra Flores stormed to victory with 51% of the vote in the four-person race to succeed outgoing Democratic Rep. Filemon Vela. Democrat Dan Sanchez, Velas pick to follow him in Congress, came in second with just 43.3% of the vote.

The outcome in a district where 85% of the residents are Latino and which Barack Obama and Hillary Clinton won by more than 20 percentage points in the 2012 and 2016 presidential elections, respectively sent shockwaves through the political landscape.

This is sort of how I felt seeing some of the shifts in Appalachia in 2010, or blue collar areas in 2016, RealClearPolitics senior elections analyst Sean Trende tweeted as the results rolled in Tuesday night. Except this I genuinely didnt think Id see for another 20 years or so. Just astonishing.

Signs of a rightward shift in the district appeared in the 2020 election, when President Biden only defeated Donald Trump by four percentage points, and Flores paid tribute to the 45th president in her victory speech.

We cannot accept the increase [in the price] of gas, of food, of medication, we cannot accept that. And we have to state the facts, that under President Trump, we did not have this mess in this country, she told a cheering crowd.

Flores, who is married to a Border Patrol agent, ran heavily on border security and was strongly backed by the Republican National Committee spending more than $1 million on TV ads introducing herself to voters, according to the Texas Tribune. As a result, she became the first Republican to represent any part of the Rio Grande Valley since 1870.

Congratulations to Mayra Flores, the next Congresswoman for TX-34! Mayra is leading the charge for Republicans who are working to flip South Texas red, RNC chair Ronna McDaniel said in a statement. She is a fierce conservative who will make the RGV proud, and we will continue working to reelect her in November.

Flores also earned the support of her most famous new constituent, Tesla CEO Elon Musk, who owns a home in in Boca Chica part of the district that snakes up the Gulf coast between Brownsville and Corpus Christi before turning inward into rural South Texas.

I woke up this morning still feeling surreal from everything thats happened over the last 24 hours, Flores tweeted Wednesday. Earning Elon Musks vote was just the icing on the cake and I cant wait to work with his team! The American Dream is worth fighting for.

Flores wont have long to serve in Congress. As she finishes the remainder of Velas term, she will have to run to keep her seat against Rep. Vicente Gonzalez. The redrawn 34th District will be more friendly to Democrats, who cited the low-turnout nature of Tuesdays special election and the money behind Flores to downplay her victory.

Based on the results, we came up short tonight despite being outspent by millions of dollars from out of state interests and the entire Republican machine, Sanchez said in his concession statement. Too many factors were against us, including little to no support from the National Democratic Party and the Democratic Congressional Campaign Committee.

But with Republicans on the attack in this midterm season, Tuesdays victory is a sign of whats possible for them on Nov. 8.

The new reality is much more Biden +4 than Clinton +21 or even Vela +13 (which happened in 2020), elections analyst Kyle Kondik tweeted Tuesday night. Some caveats tiny turnout, R candidate much better funded. But to me those are things that only explain so much these days.

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Greater Sacramento Attends Bio International Convention in San Diego – The Peoples Vanguard of Davis

Posted: at 11:21 am

GSEC business development meets with international biotech companies and industry leaders at national conference

Special to the Vanguard

Sacramento, CA The Greater Sacramento Economic Council attended the Bio International Convention in San Diego this week to meet with emerging biotech companies to share about the Greater Sacramento market.

The business development team met with scientific leaders, biotech companies and international industry life science hubs with more than 20 meetings scheduled to discuss the benefits of moving to the Greater Sacramento region. The yearly conference brings together the brightest biotech startups and allows them to pitch their ideas to venture capitalists and other key industry leaders.

Greater Sacramento is a top biotech market anchored by top talent at UC Davis and California State University, Sacramento. Greater Sacramento is home to a cutting-edge life sciences ecosystem. From groundbreaking medical research to burgeoning biotech and medical device startups, the region is pushing the boundaries of innovation on a global scale.

We are a global and national leading biotech market with a talent pool of top scientists, Greater Sacramento Economic Council President & CEO Barry Broome said. If you are a biotech startup or a company looking to scale, our region can help you innovate to the next level.

UC Davis is an industry leader in many rights, as one of the countrys first clinical and translational science centers and home to one of the most advanced Good Manufacturing Practice laboratories in the nation and a research funding portfolio of over $300 million.

It was a key driver to meet with these leading biotech companies and learning about their innovations, Greater Sacramento Business Development Manager Lucy Roberts said. Attending these national conferences puts the capital region on an international platform and helps us share why we are an emerging biotech market for companies. The state capital of California offers access to an affordable market while being close to other biotech hubs throughout the state.

Additionally, Greater Sacramento is building infrastructure and assets for future life science and biotech companies. UC Davis Aggie Square is a mixed-used innovation district adjacent to the UC Davis Medical Center in Sacramento. Phase I will be a capital investment of $1.1 billion and add 1.2 million square feet of development by late 2024. Project plans include over 1 million square feet of research, wet labs, commercial space and housing. Anchor tenants include Amazon Web Services.

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Vanguard International Semiconductor : VIS and National Yang Ming Chiao Tung University Cofound Intelligent Manufacturing and Management Laboratory -…

Posted: at 11:21 am

VIS and National Yang Ming Chiao Tung University Cofound "Intelligent Manufacturing and Management Laboratory"

Date:2022-06-17

Vanguard International Semiconductor Corporation announced today that the company cofounded the "Intelligent Manufacturing and Management Laboratory" with Department of Industrial Engineering and Management, National Yang Ming Chiao Tung University (NYCU), incubating for the semiconductor industry digital transformation talents. The two parties held a plaque unveiling ceremony this afternoon, where NCYU Department of Industrial Engineering and Management's Professor Chang Yung-Chia, the head of the lab, and Professor Chen Sheng-I, and VIS Associate Vice President of Information Technology and Intelligence Management, Dr. Jonathan Chang, jointly unveiled the plaque.

"Semiconductor manufacturing is the most complicated among all the manufacturing industries in the world. The fully automated system established over the past 30 years has enabled semiconductor manufacturing to achieve the speed, order fill rate, quality, productivity, and cost advantage and competitiveness today," said Dr. Jonathan Chang, VIS Associate Vice President, Information Technology and Intelligence Management. "However, with continued innovation of technology and the unique characteristic of high-mix low-volume (HMLV) production, the entire supply chain still goes through changes every now and then. In addition to solving manufacturing variations on production lines, we are also proactively seeking a digital transformation model in the age of Indy 4.0, to continually enhance intelligent forecasting and decision-making throughout the entire eco-chain. Through the industry-academia collaboration with Department of Industrial Engineering and Management, NYCU, we look forward to this lab leveraging the power of new digital intelligence to sustain and expand the successful experience and influences of Taiwan's semiconductor manufacturing and management, and incubate more Taiwanese semiconductor manufacturing talents equipped with new digital management capabilities."

"Semiconductor is an industry where industrial engineering can play a key and effective role, and many alumni of the department occupy important positions in the industry," said Professor Chang Yung-Chia, the head of the lab. "Through cofounding the lab with VIS, we hope to bridge the industry and academia, jointly striving for the R&D and talent incubation of Taiwan's semiconductor industry."

VIS is a leading specialty IC foundry service provider, and has invested in intelligent manufacturing and management for years. Since joining the industry-academia cooperation with NYCU in 2020, the two parties have completed a number of projects that effectively enhanced the decision-making quality and efficiency of fab production management. This laboratory will deepen the two parties' long-term partnership and further develop the research achievements of the close cooperation in recent years, enhancing intelligent forecasting and decision-making capabilities through digital transformation; at the same time, the two parties engage in mutually-benefiting exchange, where industry experts from VIS serve as lecturers and share practical situations in semiconductor manufacturing and issues of digital transformation, and NYCU scholars introduce latest theories and trends of intelligent manufacturing and management, to jointly incubate semiconductor manufacturing and management talents with sound theoretical and practical knowledge for Taiwan, closing the gap between the industry and academia.

VIS Spokesperson

Amanda Huang

Vice President & CFO

Tel: 886-3-5770355

E-mail: pr@vis.com.tw

Media Contact

Dana Tsai

Manager, Public & Investor Relations Division

Tel: 886-3-5770355 ext. 1901

Mobile: 0920-483-591

E-mail: dana_tsai@vis.com.tw

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The Shadow Of June 12 – The Left and Nigeria’s Democratic Revolution, By Baba Aye – SaharaReporters.com

Posted: at 11:21 am

Political parties in Nigeria are already gearing up for the next general election, coming up in the first quarter of 2023. The 2023 election will be the seventh election in succession since the civil rule was reinstated in 1999, after 16 years of military rule. The last six years of that military interregnum were politically defined by what has entered the history books as the June 12 Struggle. June 12 was a defining moment in Nigerias history and yet it has not received as much critical attention as it deserves. While the current government has declared June 12 Democracy Day, the underlying forces that worked to keep the June 12 struggle alive remain under-discussed.

The annulment of the presidential election held on June 12, 1993, sparked a chain of events that began with civic uprisings in Lagos and across Nigeria, saw a military coup that installed General Sani Abacha as Nigerias leader and concluded with the reinstatement of civilian rule in 1999. During those six years of revolution and counter-revolution, Nigerias socialist left was at the heart of the democracy movement that led the struggle on Nigerias streets and beyond.

The left organized within the human rights community, using organizations such as the Civil Liberties Organization (CLO) and the Committee for the Defense of Human Rights (CDHR). And at the arrowhead of their organizing and mobilization efforts were coalitions. The first of these was the Campaign for Democracy (CD). This coalition was formed in November 1991 and took a stand against the military-led political transition that led to the June 12 elections. It called for the overthrow of the military junta, and for the military rule to be replaced by a provisional government which would immediately convoke a sovereign national conference (SNC).

THE LEFT: RECOMPOSITION AND DECLINE

CDs calls for popular boycott of the transition programme yielded no result. Mass anger in the wake of the annulment of the 12 June 1993 presidential election (presumably won by Chief MKO Abiola) presented the coalition with a political base to relate with for the first time. In the early days of the June 12 struggle, CD seized the opportunity, providing leadership for mass mobilization to realize the presumed presidential mandate Abiola had from the June 12 election.

However, CD split at its 4 February 1994 national convention. Its left-wing was of the opinion that CDs demands for the restoration of Abiolas mandate had become primary, over the coalitions initial aim of transforming Nigeria with the convocation of a sovereign national conference being the proposed first step. After the split, CD gradually became irrelevant. The left-wing, which quit the coalition, formed the Democratic Alternative (DA) on 4 June 1994.

The DAs formation marked the first step by some sections of the radical left to advance beyond pressure group politics and towards contestation for power, as political parties. The DAs manifesto, theLiberation Charter, was modelled along the lines of the African National Congress (ANC) in South AfricasFreedom Charterand set out how the DA intended to run Nigeria after acquiring power. The other section of the left, which took a similar step, was centred around Chief Gani Fawehinmi, a popular radical lawyer who had confronted several military juntas in court since 1969. Fawehinmi announced the formation of the National Conscience Party (NCP) on 1 October 1994.

Both DA and NCP operated as radical parties of protest, in defiance of a 1994 decree by the Abacha regime that banned political parties. The two parties emerged just before an ebb of the mass movement that emerged from the annulment in 1993. This was the period when Abiola was arrested. Abiola remained in detention till his death in 1998. A massive oil workers strike in support of Abiolas presumed mandate was also crushed and over the next two years, the military junta ruthlessly stabilized its reign.

Reigniting the flames of resistance required the united efforts of a now clearly divided radical and revolutionary left. DA was central to establishing theUnited Action for Democracy(UAD) on 17 May 1997. UAD took up the gauntlet of radical mobilization by organizing a 5-million-man march in opposition to a 2 million-man-march in support of Abacha, who had taken up the reins of power in November 1993. But theJoint Action Congress of Nigeria(JACON) also emerged as a rival coalition to the UAD. It was organized around the NCP in rivalry with the DAs UAD project.

Despite being political parties that were formed and forged in the crucible of struggle to end the military dictatorship, when Nigeria returned to civilian rule in 1999 neither DA nor NCP, nor indeed any other section of the radical left in the 1990s democracy movement found much success at the ballot box. The civilian wing of the ruling class took over the reins of power. Or better put, retired generals-turned-politicians took off their uniforms and retained power in civilian clothes.

Traditional politicians of the sort that had been actively involved in partisan politics since independence were late comers to the democracy movement of the 1990s. This set of politicians had collaborated with the military junta at each stage in the period leading to and immediately after the annulment of the 1993 election. Several times from 1989 to 1993, the military changed the rules of the political transition programme. At such times, politicians did not raise any objections. On the contrary, they just wanted to be clear that the junta would leave power. In 1993, for instance,Abiola claimedthat he had gotten clearance from the then-military ruler, General Ibrahim Babangida, before running for the presidency. And when General Babangida annulled the same elections, the leadership of the presumed Social Democratic Party accepted the annulment without any objection.

It was in this context that Abiola and the leadership of Campaign for Democracygave tacit supportto the military coup of November 1993 which brought Sani Abacha to power. They were under the illusion that the junta would set things right by rolling back the June 12 annulment. In 1994, when it became clear that Abacha was keen on holding on to power, the pro-June 12 section of the civilian political class and elements of theradical pro-democracy movementaround CDestablished the National Democratic Coalition (NADECO).

NADECO adopted the sovereign national conference slogan, which the radical left had previously advocated, but modified its underlying ideas. The earlier vision of an SNC was based on overthrowing the elites. The national question was considered secondary. NADECO made the national question primary in subsequent narratives of the SNC, reflecting elite politicians penchant for the political mobilization of ethnic and regional identity.

But it was not only these politicians who promoted this redefinition of the SNC agenda. Radical Yoruba ethno-nationalist groups like Oodua Youth Movement, Oodua Peoples Congress and Apaapo omo Oodua were established or supported by some socialist groups. With demands that ranged from autonomy to secession, such groups became allies of the political elite in prioritizing resolution of the national question.

DEMOCRATIC REVOLUTION AND THE LEFTIN NIGERIA

The 1940s was a period of intense anti-colonial organizing in Nigeria. The emergingsocialist leftplayed important roles in these struggles. This radical force punched very much above its weight, combining the vibrancy of multiple groups including the trade union movement, nationalist parties, and the revolutionary youth movement into a cohesive struggle against colonial rule.

By the 1950s, the trade union movement in Nigeria became divided along ideological lines. The movement had split in 1948 over continued affiliation to the National Council of Nigeria and the Cameroons (NCNC), a nationalist party. Moderates within the movement argued that trade unions should not be partisan and overturned the affiliation.

Younger radical trade unionists and likeminded youths in the nationalist movement built the Zikist National Vanguard as a revolutionary wing of the NCNC. In 1948, the Zikist movement issued the pamphlet, A Call for Revolution, which was presented by Osita Agwuna, a Zikist leader, at a well-attended public lecture chaired by Anthony Enahoro, a leading publicist of the nationalist movement. In 1949, there was an assassination attempt on the life of Sir Hugh Foot, the Chief Secretary to the colonial government at the time. This event opened the floodgates of repression and the eventual suppression of the Zikists.

The Macpherson constitution of 1951 signalled the pending exit of the colonialists. Nationalist politicians, who by now saw power on the horizons, became less inclined to pursue a revolutionary pathway to independence. They, thus, gradually cut their ties with the radical trade unions that had earlier supported them.

Ethnicity replaced in politics what had been the pan-Nigerian agenda of the preceding decades nationalist movement. The burgeoning indigenous bourgeois class rallied their ethnic and regional kinsmen behind the three major parties: Northern Peoples Congress (NPC), Action Group (AG) and the NCNC.

The Nigerian left established alternatives to the three major political parties, such as the United Working Peoples Party, Convention Peoples Party and even a Communist Party of Nigeria, but few of these parties gained much traction. It was only after Nigeria gained independence from Great Britain that party-building efforts on the organized left began to take on some level of significance.

The Nigerian lefts democratic project remained anti-imperialist in the immediate post-colonial period of the First Republic (1960-1966). The newly independent Nigerian states pandering to the whims of its former colonial overseers,as demonstrated with the Anglo-Nigerian Defense Pact, helped to solidify this position against Britains neo-colonial influence in the country.

This period also marked the beginnings of a schism between the socialists rooted in the trade unions and the academia-based Nigerian left. The trio of Wahab Goodluck, Dapo Fatogun, and S. U. Basseyemergedas guardians of the trade unionleft with the formation of theNigeria Trade Union Congress (NTUC) in 1957. NTUC defined itself as a Marxist-Leninist trade union body and worked assiduously with the Nigeria Youth Congress to form the Socialist Workers and Farmers Party (SWAFP) in 1963.

SWAFP was arguably the most successful left partisan project in the country in the 1960s. It had the support of the Soviet Union, andpublished a bi-weekly newspaper,Advance,which was influential in Nigerias working-class movement. But SWAFP did not last as a united project of the Nigerian left. Within a year of its formation, there was a split in its ranks which resulted in the formation of the Nigeria Labour Party (NLP) in 1964. While the NLP was headed by Michael Imoudu, who was also a trade unionist, the majority of its leadershipincluding Ola Oni, Eskor Toyo and Baba Omojolareflected the growing importance of the left outside the trade unions.

The anti-imperialist politics and democratic revolution that thrived in the 1940s and 1950s lost considerable momentum in the period beginning with Nigerias first republic and then onto the 1966 coup and subsequent civil war. Leftists tried to rally together after the civil war, particularly during the transition to the Second Republic (1979-1983), but they ran into immense difficulties. After a series of All-Nigeria Socialist Conferences in Zaria and Lagos from 1977 to 1978, two parties emerged reflecting the makeup of the SWAFP and NLP: the Socialist Working Peoples Party (SWPP) and the Socialist Party of Workers, Farmers and Youth, respectively. But neither party successfully registered for the 1979 elections (the military junta had introduced party registration to weed out parties and candidates it disfavoured).

During the Second Republic (1979-1983), democratic principles and political, social and economic freedoms remained under attack, despite the ostensible return of the military to the barracks. The Alliance for Democratic Rights (ADR) was constituted in 1983. It included the Nigeria Labour Congress (NLC), the National Association of Nigeria Students (NANS) and some fronts of left groups. The ADR was eventually dissolved in the aftermath of the December 1983 coup, and it was not until after the subsequent short-lived regime led by General Muhammadu Buhari that the Nigerian left would pick up the pieces of political organizing in furtherance of a democratic revolution.

PRELUDE TO JUNE 12: THE EMERGENCE OF THE PRO-DEMOCRATIC MOVEMENT

General Ibrahim Babangidas regime (1985-1993) governed with a mixture of disillusionment and hope, repression and co-optation, carrots and sticks. All part of a strategy to confuse his opponents, with moves such as in 1986 when he appeared to give in to popular opposition to the IMFonly to later introduce a structural adjustment programme similar to that of the Bretton Woods institution.

A similar ploy was Babangidas creation, in 1986, of a political bureau and national discourse on the social and economic system Nigerians wanted for the future, only to suppress the report of the bureau which captured the desire expressed byNigerians for socialism.

Repression by the Babangida regime became more widespread after the first year of his rule. Human rights NGOssprung upto challenge the regime, beginning with the Civil Liberties Organization which was formed in October 1987. Two years later, the Committee for the Defense of Human Rights (CDHR) was also inaugurated. (The CDHR had initially started as Free Femi Aborisade Committee, constituted to advocate for the release of Femi Aborisade, a socialist activist and editor of the TrotskyistLabour Militantnewspaper.)

During this period, other broad realignments were taking place within the socialist left, many of them influenced by global events. Such events included glasnost and perestroika in the Soviet Union, and the eventual collapse of the union and the broader Eastern Bloc. Generational shifts also had an important impact on the shape these realignments took. The younger generation of socialists in the 1980s were more receptive to ideas that had, at best, been on the margins in the Nigerian left movement for decades such as Trotskyism and Anarchism.

The SWAFP/SWPP political tradition was not growing its membership and would soon die a natural death. TheNLP/SPWFY renewed itselfby drawing in new members, to become the Socialist Revolutionary Vanguard (SRV) in 1989.

Meanwhile, however, a new academia-oriented left had emerged with the growth of universities and the radicalization of the university teachers union. This radicalization was marked by the transformation of the more conservative National Association of University Teachers (NAUT) to the Academic Staff of Universities Union (ASUU) in 1978. ASUU activists gave birth to the Socialist Congress of Nigeria (SCON) at its founding congress in Sokoto in 1986.

Revolutionary socialist left groups outside the Marxist-Leninist mould also flourished. The TrotskyistLabour Militant,the Anarchist Awareness League (AL) and the International Socialist May 31stMovement (M31M)were all formed in this period.

Elsewhere in Nigeria, the continued environmental degradation and economic extraction of the Niger Delta was challenged by local communities in the region. The most celebrated and best organized of these efforts was the Movement for the Survival of the Ogoni People (MOSOP), led by the writer, Ken Saro-Wiwa. MOSOP led protests and organized campaigns against Shell, the major international oil company in Nigeria. MOSOP held a deep reservoir of support among the Ogonis and exercised this support in several ways, including by organizinga boycott of the 1993 election.

By 1990, Alao Aka-Bashorun, a radical activist and former president of the Nigeria Bar Association,declaredthat the Babangida junta had a hidden agenda behind its transition programme. The actual intent, Aka-Bashorun suggested, was for Babangida to transform into a civilian president. Echoing those concerns, the Nigerian left rejected the legitimacy of Babangidas transition programme. In line with similar sovereign national conferences that were common across West and Central Africa when the countries in those regions experienced their own democratic transitions, the Nigerian left demanded the dissolution of the military government and the convoking of an SNC.

As a means of institutionalizing its social-democratic agenda, an umbrella coalition of various left-wing groups was formed in 1991 under the name Campaign for Democracy. WhileSCON was the dominant groupwithin this coalition, it nonetheless brought together different elements of the democratic resistance to military rule in Nigeria. The human rights committee was involved, with Dr Beko Ransome-Kuti of the CDHR becoming the chairperson of CD. Organizations of radical ethnic minority groups like MOSOP were also affiliated with CD, with Ken Saro-Wiwa elected to the umbrella groups national leadership.

During the period between its formation in 1991 and the June 1993 presidential election, CD declared three times that it would convoke an SNC, with all such declarations failing to materialize. For the most part, CDs visibility was confined to releasing press statements and hosting symposiums. CD needed a moment like June 12 to inject the dose of momentum it needed to become a mass movement. But the June 12 movement itself might not have emerged as an organized force in 1993, if a body like CD was not already available to amplify June 12s revolutionary potential.

THE SIX-YEAR REVOLUTION AND ITS DISCONTENTS

The Social Democratic Party (SDP) and National Republican Convention (NRC) were the only two political parties Babangidas regime allowed to contest in the June 12 presidential election. Both parties, including SDP, accepted the eventual annulment. But it was CD, which had unsuccessfully called for a boycott of the elections, that seized the moment to roar into action.

CD called for mass protests on 5 July 1993 to demand a reversal of the annulment. CD leaders expected anything between 5,000 and 10,000 people on the streets in Lagos. But the numbers of people that joined the demonstration far outstripped this.

The next six yearscould best be understoodas three unequal phases: 1993-94 were the heady days of uprising. This wave was countered by the General Sani Abacha junta which consolidated itself in the 1995-96 period. Then 1997-99 saw a shaky new balance of power that was resolved effectively with the deaths of Abacha and Abiola, within a month of each other.

It must be noted that there was no singular radical left agenda. On the contrary, the diverse elements of the Nigerian left were split down the line in the wake of sharp debates on what the strategic approach to the conflict between the pro-June 12 political elites and those backing continued military rule should be.

One of the key areas of disagreement on the left was the degree of support the left should lend to Abiolathe presumed winner of the 1993 presidential election. Some on the left argued for unreserved support of Abiola, while those within the Trotskyist-Labour Militant camp argued for a more restrained critical support. But this position lost sight of the fact that Abiola was deeply conscious of his class position. He was not ready to align himself with a revolutionary movement that could upturn the system he had benefited from and helped to build, simply because he wanted to be president of the country.

For instance, Abiola chose to meet with Babangida overnight rather than await the arrival of protesters to his house on 5 July 1993. It was only after the insistence of the crowd that Abiola briefly showed up to address us (I was one of the protesters). In November 1993, Justice Dolapo Akinsanya judged that the interim national government was illegal and, consequently, there were pro-Abiola demonstrations. But Abiola asked students to return home. He was, instead, in cahoots with Abacha,supporting a putschas the way to reclaim his mandate.

Uncritical support for Abiolas mandate as a Yoruba politician also paved the way for the formation of Oodua self-determination groups, including the Oodua Youth Movement, in September 1994. Over the next few years, similar movementsincluding the Oodua Peoples Congress and the Oodua Liberation Movementemerged as the Abacha regime, which had seized power in a November 1993 coup, consolidated its hold on power. The argument for democratic revolution and socialism was slowly replaced with one for self-determination, including secession.

Fissures within the various left groups were reflected in the splintering of the Campaign for Democracy in February 1994. The factions committed to broader goals beyond the validation of Abiolas mandate left the Campaign for Democracy and later formed the Democratic Alternative (DA), a party modelled after South Africas ANC. The DA aimed to gain power through the ballot or organized civil disobedience. Chima Ubani was a central figure in the DA and its politics. He was a tireless organizer with an amiable disposition who was respected across the different divides of the left. He helped build CD from the scratch as the coalitions General Secretary. While he led the faction which left CD in 1994, he maintained relatively cordial relations with many of those he left and was thus able to win some of them to join in forming UAD in 1997. The National Conscience Party was formed by Chief Gani Fawehinmi and his supporters on 1 October 1994. It stood in defence of the Abiola mandate but declared itself interested in power as well, presenting a 10-Care Programme as its manifesto to fulfil its motto: abolition of poverty.

Before these splinter groups could develop some momentum, however, the Abacha regime sprung into repression, beginning with the breakup of the 1994 oil workers strike.

By 1997, when Abachas civilian transition programme was well underway, the need for realignment of radical left forces, if the democracy movement was to realize its goals, was palpable. This led to the formation of new coalitions: UAD and JACON. The DA was the inspiration behind UAD, while NCP was the primary organization in JACON.

But neither of these two parties or any other formations on the left would benefit from the democratization that ushered in the Fourth Republic (1999-present).

THE RISE AND FALL OF THE LEFT; WHAT NEXT?

Many factors explain the rise and fall of the left with June 12. Infighting and a lack of lasting unity was definitely a major factor. But much more than this was the fact that, even when left-wing organizations were formally reconstituted as parties, they found it difficult to muster resources and adequately seize political opportunity structures.

Some arguments in this same direction would reduce the contest for power to the electoral realm. But even those would lose sight of the fact that winning office does not necessarily amount to winning power. Radical parties cannot reduce their struggle for power to electoral contests. But they need to see protests as one aspect of building nationwide political structures. Electoral contests might not be sufficient to consolidate democracies, but they are necessary for building power to bring about an alternative system through mass action.

The left is yet to adequately address the challenges posed in the June 12 period. In 2019, one-tenth of the 73 parties on the presidential election ballot were arguably on the left. And yet their cumulative votes did not account for up to 0.2 per cent of the total votes. At best, the Africa Action Congress led by Omoyele Sowore secured around 0.1 per cent of the votes. The AAC is also the only leftist party that has been able to mobilize for protests on the streets in several states of Nigeria.

As Nigeria heads towards the 2023 election, there will likely be several leftist candidates names on the ballot. But such candidates will not have a meaningful impact on the countrys politics if they do not have a critical mass base. Genuine efforts at building programmatic unity would be invaluable for building such a base.

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The Shadow Of June 12 - The Left and Nigeria's Democratic Revolution, By Baba Aye - SaharaReporters.com

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