Monthly Archives: February 2022

In the wake of the horrific slaughter of the First World War, artists struggled to make sense of the tremendous loss and suffering from the brutal industrialized war. Thanks to German psychiatrist and doctor of art history Hans Prinzhorn, many artists found inspiration in the art of mental patients that broke boundaries while expressing psychological pain and unbridled emotion without regard for convention or tradition.

Prinzhorn encouraged his psychiatric patients to draw and paint as a form of therapy, and then he published a groundbreaking collection of their work in 1922. Modern artists such as Paul Klee, Salvador Dali and Max Ernst were influenced by these raw, unfiltered images.

In the 1930s, Adolf Hitlera megalomaniac who saw himself as a great artist condemned the work of the artist-patients, as well as most forms of modernist art, as an insane deviation from the traditional realism he admired. In the late thirties, Hitlers Nazis mocked avant-garde artists and compared them with the mentally ill artists in their exhibits of Degenerate Art. And, by the early 1940s, the Nazi regime had murdered the more that 70,000 psychiatric patients, including several of Prinzhorns patient-artists, in a euthanasia program designed to exterminate so-called life unworthy of life, meaning the mentally and physically disabled. Aktion T4, as the program was known, paved the way for the Holocaust.

In his moving and riveting new book, The Gallery of Miracles and Madness: Insanity, Modernism, and Hitlers War on Art (Random House), acclaimed author Charlie English presents this complex history. He weaves together the life of Prinzhorn, his artist-patients, the rise of failed artist Hitler, eugenics and The Master Race, and the horrific Aktion T4 to advance racial hygiene and create an Aryan master race by killing those with disabilities.

Based on extensive research, Mr. Englishs book takes the reader into the lives of Prinzhorn and talented patients such as Franz Karl Bhler and Agnes Richter, and then illuminates Hitlers cruel world. The gripping storytelling creates suspense even though the reader knows of the tragedy to come.

The Gallery of Miracles and Madness is an urgent tribute to the creative spirit as it exposes the horrors of totalitarianism. Mr. English provides a humane and timely historical account with cautionary lessons for readers today and into the future.

Charlie English, a celebrated British nonfiction author, has written two previous books, The Storied City (published in the UK as The Book Smugglers of Timbuktu) and The Snow Tourist. He is a former journalist for The Guardian, where he served in several positions including arts editor and head of international news. Also, he has appeared on NPR and the BBC and written for numerous newspapers and magazines including The New York Times, The Telegraph and The Independent, and lectured at the Royal Geographical Society, where he isa Fellow. He lives in Londonwith hiswife and children.

Mr. English generously responded by email to a series of questions on his recent book.

Robin Lindley: Congratulations Mr. English on your powerful new book The Gallery of Miracles and Madness. You take a deep dive into art, psychiatry, and the policies of Nazi Germany. This book seems a departure from your previous work. What sparked your interest in this often-neglected history?

Charlie English: Thank you Robin. I realize it seems a long way from The Book Smugglers of Timbuktu, though in fact there are similarities. Both books are about culture under totalitarianism, one being set during Al Qaedas rule over Timbuktu, the other in Nazi Germany.

Im drawn to cultural stories, and when I discovered the Prinzhorn collection some years ago it seemed to speak to me. A history that directly links so many fascinating areas of twentieth century historyfrom modern arts interest in insanity to Hitlers ability as a painter to the Nazi mass-murder programswas one that I thought that deserved to be told and understood.

Robin Lindley: Your book begins with a focus on Dr. Hans Prinzhorn, a psychiatrist who collected the art of mental patients in early twentieth century Germany. He was also trained in art history. What are a few things youd like readers to know about Prinzhorn?

Charlie English: I guess youd say Prinzhorn was a Renaissance man, a war veteran, a medic, a baritone singer, an intellectual. He achieved something really astonishing in the space of two to three years, rather less time in fact than it took me to write my book. But his brilliance did not lead him to a good place, and he made a lot of poor decisions, not least his support, for a short time, for Hitler, who still seems to me to represent the polar opposite of Prinzhorns earlier work, which promoted psychiatric art as valid art. His biography shows, I think, that people are usually flawed and the truth is always complicated.

Robin Lindley: Why was Prinzhorn interested in inspiring and collecting the art of mental patients?

Charlie English: Several reasons. One is that this was an active field of enquiry for art at the start of the 20th century: Freud had revealed vast hidden depths inside every human being, and modernists saw mental illness or perhaps madness as a way to explore that, while escaping all the hated trappings of the bourgeoisie and so-called civilization.

Beyond that, Prinzhorn was psychologically fragile himself, perhaps a sufferer of PTSD, and an art critic and a medic. The stars aligned for him, you could say. His education meant he was unusually, perhaps uniquely qualified for the task of exploring the art of schizophrenic patients.

Robin Lindley: Several of the psychiatric patient artists you discuss were already recognized artists. Who are a few of the patient artists that stand out to you?

Charlie English: There are hundreds of artists in the collection, and for the book I needed to focus the story on a handful at most. The hero, if you like, is Franz Karl Bhler, an artisan-blacksmith before he was incarcerated as a schizophrenic. He had been a genius at metalworking, and won a gold medal at the Worlds Fair in Chicago in 1893, so he was trained in the design aspects of his craft, but he also managed to teach himself to become a great fine artist after his mental collapse. Others in the collection include Else Blankenhorn, a very great talent whose worked inspired Ernst Ludwig Kirchner, among others. The Surrealists favourite Prinzhorn artist was August Natterer, who depicted his psychotic episodes in his work. Like many Prinzhorn images they have an intriguing, uncanny quality.

Detail ofHexenkopf(The Witch's Head), c.1915, August Natterer

Robin Lindley: You write about how some of these mentally ill artists influenced surrealists, expressionists and other modernists. What did you learn about the influence of these ill outsider artists?

Charlie English: I was astonished by their influence over the major art movements of the time. If you think how substantial Surrealism was, for instance, and then discover how dependent those artists were on psychiatric patients art, it gives you a whole new understanding of where certain iconic twentieth century works came from. Evidence for artistic influence is often hard to pin down, as few artists are keen to discuss or write about the people they borrowed ideas from, but the Prinzhorn collections influence is really very well documented by dozens of art historians. Prinzhorns achievement, you could say, is to have expanded the idea of what art is, and widened the circle of permitted art-makers.

Robin Lindley: How did other medical professionals view Prinzhorns interest in the art of his psychiatric patients?

Charlie English: You have to remember that at the time opinion was highly polarized between arch-conservatives and the avant-garde, rather as I think it is now. Conservative psychiatrists really hated the idea that madness was polluting fine art, which they held up as something spiritual, superior, quasi-religious. The far right realised that they could capitalize on this natural distaste for the moderns.

Robin Lindley: Wasnt Prinzhorn attracted by some aspects of Nazism before his death in 1933?

Charlie English: Yes. During the economic crisis of the early 1930s there was a sense of pending catastrophe, which Hitler did his best to encourage, blaming the Jews and the left and the avant-garde. Prinzhorn, like other conservatives, felt Germany needed a strong leader, and thought Hitler could be that person. It seems very surprising given Prinzhorns earlier ideas, but he even offered to work with Hitler on a program of German cultural renewal. He was politically naive, and later realized he had made a mistake. He died soon after Hitler came to power, so we cant know what would have become of him during the period of Nazi rule.

Robin Lindley: Hitler also looms large in your book. The young Hitler was a starving artist. You stress that he saw himself as an artist through his life. Some readers may not be familiar with his actual art. How did his contemporaries see his art work and his personality?

Charlie English: As a teenager Hitler was determined to become an artist. He believed he was brilliant, of course, and that it would be childs play for someone of his great talent to get into Vienna Academy of Fine Arts, so when they rejected him, he was devastated and furious. Theres no doubt that he had some ability for drawing buildings, but he was terrible at figures. Read into it what you will, but the people in his paintings just dont seem to have interested him on any level.

After his rejection, he was homeless for a time, and made a living copying out tourist postcards depicting famous buildings, but even he would later dismiss these works as of no value. His real talentas observers from Albert Speer to Thomas Mann have pointed outwas for the art of politics, the spectacle, the rallies, the insignia, the speeches, the set designs

Robin Lindley: How did Hitlers artist persona play into his leadership style and beliefs about himself?

Charlie English: Hitler came to believe he was an artist-Fuhrer, a mythical Romantic idea for a type of leader that Germany was said to produce in times of crisis. This combined politician and seer would allegedly be able both to envisage the future of the German people and to bring it about, however abhorrent the methods. Hitlers propaganda consistently presented him in this way.

Goebbels once wrote that for the Fuhrer the people were no more difficult to work than clay was for the sculptor. It seems clear that Hitler took this almost literally, as he would try to genetically reengineer the Germans to fit his Aryan ideal.

Robin Lindley: After a failed putsch in 1923, Hitler was arrested andas you writehe was examined and diagnosed as a psychopath. What brought evaluators to this conclusion?

Charlie English: I wouldnt say this was a formal diagnosis, but the prison psychologist Alois Maria Ott spoke with him after he was admitted to the jail and described him much later as prone to hysteria and a morbid psychopath, with flecks of spittle showing around his mouth. Of course, Hitlers first great political gamble had just gone catastrophically wrong.

The issue of his sanity has been controversial since none of the many formal psychiatric opinions that exist come from people who actually examined him. Also, it used to be argued that calling him mad somehow let him off the hook for his crimes. These days, the binary concept of mad or sane seems less relevant, and I dont think many people who know his biography would argue that Hitler wasnt a deeply disturbed individual.

Robin Lindley: During his year in jail, Hitler wrote his hated-filled screed Mein Kampf. He was already attacking Jews and the weakness of the Weimar state. When did he become acquainted with eugenics and the idea of a German Aryan master race?

Charlie English: Eugenics was already a popular scientific concept at the turn of the twentieth century. A British polymath, Sir Francis Galton, invented the term in the 1880s, and sterilization was enthusiastically practiced in the United States. Hitler is said to have been inspired by some of these American programs.

The idea of an Aryan master race was older: it grew out of mid-nineteenth century concepts of so-called scientific racism, which separated people into a hierarchy of races, with the Nordic whites and Aryans at the top and the Jews at the bottom. One of the most bizarre aspects of these theories was that the only people who could have good ideas were the Aryans, and every other world culture could only continue what the Aryans had taught them or else destroy it by their bungling. One conclusion of this theory required that the ancient Greeks be categorized as Aryans, and in fact the Nazis did try to co-opt every good thing that had ever happened in historyincluding classical culturefor the German-Aryans.

You wonder at peoples credulity when faced with this nonsense, but, a bit like QAnon or another conspiracy theory, it didnt really have to make sense, it was just a labyrinthine way of justifying the emotional prejudices people felt about a particular issue. The Nazis adapted the language to support these racial concepts, promoting words such as Volksgemeinschaft (ethnic cultural community), Rassengefuhl (racial feeling), and Kulturbolschewismus (cultural Bolshevism).

Robin Lindley: What was the Degenerate Art exhibit that Hitler promoted? How did Hitler view works by recognized modernist artists and the mentally ill? Why was Nazi mockery of modern art so important to Hitler? What threatened him about expressionism and other styles?

Charlie English: Entartung, or degeneracy was another nineteenth century concept that went hand in hand with eugenics and race theory.

Degeneracy theory stated that a peoples racial health could be read in its cultural output, and that a race that had been polluted by foreign geneticsi.e., by racial intermarriage, notably with the Jewsproduced symptomatic art that no pure Aryan could understand. Art, then, was a barometer of cultural health and surprise, surprisemodern art was an indicator of the excessive Jewish influence on German culture.

It was Goebbelss idea to capitalize on this theory by organizing shaming shows of modern art designed to reinforce the idea that modernism=Jewishness=mental illness. These Degenerate Art shows included works from the Prinzhorn collection, as further evidence that madness and modernism were a Jewish conspiracy against the German people. They would be included in the exhibitions alongside professional works with sarcastic captions claiming that a really sick patients effort was better than that of the professional modern artist.

Josef Goebbels inspects the Degenerate Art Exhibition, February 1938

Photo Bundesarchiv,CC BY-SA 3.0 de

The Degenerate Art shows were vital for the Nazi propaganda effort. They toured the country for years, and are still the most popular art exhibitions of all time in terms of footfall: around four million people are believed to have seen them.

Robin Lindley: The Nazis T4 program, a precursor of the Holocaust, involved destruction of life unworthy of life, including those with genetic illnesses, the mentally ill, and others. How did Nazi eugenics evolve from sterilization policies in the mid-1930s to mass murder by 1939?

Charlie English: Once the principle of racial cleansing was establishedand Hitler had hinted at such a program in Mein Kampf in the mid-1920sthe question was how to do it without attracting too much public protest.

Months after Hitler came to power, a sterilization law was passed which meant that psychiatric patients with particular conditions could be forcibly neutered. As war loomed, Hitler decided to go further, starting to actually murder the mentally ill, to eliminate them from the gene pool and save the cost of their care. He knew that the conflict would provide political cover for this program, which could be explained as the sort of emergency measure required in times of war. A group of administrators in his private office were tasked with establishing the program, later known as Aktion T4. They brainstormed methods of mass-murder, and came up with the idea of gas chambers. These were put into action from early 1940. These tools and methods would later be used in the Holocaust, often by the same people.

Robin Lindley: Its heartbreaking that there was little public outcry about the T4 mass killing of disabled people. Did most Germans know of the mass murder? Who cared about it?

Charlie English: A large number of people knew. It was impossible for instance to disguise the smell of burning corpses that emanated from the incinerators, or to stop the soot gathering on peoples houses.

There was some resistance to Aktion T4 but this was entirely insufficient to prevent the murder of 70,000 or so people by the state. Only a few individuals spoke up, including the Bishop of Munster, and Lothar Kreyssig, a district judge in Brandenburg. The propaganda had been highly effective: people mostly either did nothing or tacitly supported the killings.

Robin Lindley: Your description of the last days of the Prinzhorns psychiatric patients is poignant and moving. Karl Bhler, a once prominent artist, was one of victims. How were the T4 victims located and then killed? What did you learn about the killing centers?

Charlie English: One of the most shocking aspects of the story is that the victims were identified, judged and murdered by the medical profession. Asylums were told to report people who had been diagnosed with certain conditions, including schizophrenia and alcoholism, or people who had been in the care system for several years. The names and medical notes of such people were sent to medical reviewers, who then decided if they fit the criteria for murder that Hitlers office had set out. Most of them did. After that, lists of selected patients were sent back to the asylums, and a special transport squadron came to pick them up on the appointed day. They were taken to the killing centers, which had been designed to look like hospitals, and put in sealed chambers disguised as shower rooms. A doctor turned on the gas and killed them all. The bodies were robbed of gold teeth and burnt.

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Charlie English's "The Gallery of Miracles and Madness" Links Psychiatry, Modern Art, and Hitler's War on the Mentally Ill - History News...

The name of a well-traveled street in Bloomington now honors a prominent local Black family.

Once known as Jordan Avenue, the section of the street from East Davis Street to East 17th Streethas beenrenamed Eagleson Avenue. A ceremony Tuesday celebrated the new name.

Previously named after David Starr Jordan, Indiana University's seventh president, the street's name came under scrutiny in recent years due to Jordan's support of eugenics selective breeding of humans based on the idea that some people have superior genes.

This past year, both the Bloomington Plan Commission and the IU Board of Trustees approved changing the street's name toinstead honor a family of Black Bloomingtonians who have made their mark on the community and the nation for more than a century.

Pictures: Eagleson Avenue replaces Jordan Avenue in Bloomington

The Eagleson-Bridgwaters story in Bloomington began in the 1880s, whenHalson Vashon Eagleson Sr. arrived. Born into slavery in 1851, he would become a prominent barber with a large family that would make its mark onBloomington and Indiana University.

The businessmanhelped found both the Bethel AME Church in Bloomington and an orphanage in Unionville. He raisedsix childrenwith two wives, and many of the children andtheirdescendants would attend Indiana University at a time when it was noteasy for Black Americans to pursue higher education.

Halsons oldest child,Preston, was bornin 1876 in Mitchelland graduated from high school in Bloomington at the age of 16 in 1892. Preston attended IU and became the first African American to take part in intercollegiate athletics at the university.

Previous: Bloomington approves renaming Jordan Avenue after prominent Black family

Preston was aforce on the footballteam throughouthis undergraduate career, despite theracial prejudice he sometimes encountered from rival fans and teams. He was denied service at multiple hotels, prompting his father to take legal action. Preston would go on to become thefirst African American toearn an advanced degree from IU, receivinga master of arts in philosophy.

Preston's brother Halson V. EaglesonJr., born in 1903, also faced pushback as he pursued his education. A leader of the IU marching band, he was kidnapped before he could perform at a game with Purdue. That did not stop him from becoming the first black student to earn an "I" letter in the marching band and a doctorate in physicsbefore starting a career as an educator and consultant.

Preston's son Wilson Vashon Eagleson Sr., born in 1898, continued the family's educational efforts at IU, earning his undergraduate degree in 1922 and marrying Frances Marshall, whowas the first black woman to graduate from IU. Marshall embarked on her own career in academia, and her name lives on at IU in theNeal-Marshall Black Culture Center.

The family continued to have an impact in Bloomington and beyond throughout the 20th century.

Another of Preston's children, Elizabeth Eagleson Bridgwaters, born 1908, would get her undergraduate degree from IU in 1930. Elizabeth would make her mark as director of the Housing and Neighborhood Development Department for the city of Bloomington,president of the local school board and as a mayoral candidate. She served on the first Civil Rights Commission of Bloomington and spearheaded other civic groups like Citizens for Constructive Progress.In addition to being named Monroe County Woman of the Century in 1999, Elizabethreceived statewide recognition for her work, including the Sagamore of the Wabash.

More: Bridgwaters led by example

Wilson V. Eagleson Jr.,son of Wilson and Frances Eagleson, began his studies at IU in 1940but left to join the Army Air Corps during World War II. The Tuskegee Airman flew in combatand hada 30-year career in the Air Force before retiring in 1970.

Contact Patrick McGerr atpmcgerr@heraldt.com, 812-307-5636, or follow@patrickmcgerr on Twitter.

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Eagleson Avenue: The family accomplishments behind the new street name - The Herald-Times

JACKSON, Miss. -- If you are Black or Hispanic in a conservative state that already limits access to abortions, you are far more likely than a white woman to have one.

And if the U.S. Supreme Court allows states to further restrict or even ban abortions, minority women will bear the brunt of it, according to statistics analyzed by The Associated Press.

The numbers are unambiguous. In Mississippi, people of color comprise 44% of the population but 80% of women receiving abortions, according to the Kaiser Family Foundation, which tracks health statistics.

In Texas, theyre 59% of the population and 74% of those receiving abortions. The numbers in Alabama are 35% and 70%. In Louisiana, minorities represent 42% of the population, according to the state Health Department, and about 72% of those receiving abortions.

Abortion restrictions are racist, said Cathy Torres, a 25-year-old organizing manager with Frontera Fund, a Texas organization that helps women pay for abortions. They directly impact people of color, Black, brown, Indigenous people ... people who are trying to make ends meet.

Why the great disparities? Laurie Bertram Roberts, executive director of the Alabama-based Yellowhammer Fund, which provides financial support for women seeking abortion, said women of color in states with restrictive abortion laws often have limited access to health care and a lack of choices for effective birth control. Schools often have ineffective or inadequate sex education.

If abortions are outlawed, those same women often poor will likely have the hardest time traveling to distant parts of the country to terminate pregnancies or raising children they might struggle to afford, said Roberts, who is Black and once volunteered at Mississippis only abortion clinic.

Were talking about folks who are already marginalized, Roberts said.

Amanda Furdge, who is Black, was one of those women. She was a single, unemployed college student already raising one baby in 2014 when she found out she was pregnant with another. She said she didnt know how she could afford another child.

Shed had two abortions in Chicago. Getting access to an abortion provider there was no problem, Furdge said. But now she was in Mississippi, having moved home to escape an abusive relationship. Misled by advertising, she first went to a crisis pregnancy center which tried to talk her out of an abortion. By the time she found the abortion clinic, she was too far along to have the procedure.

Why cant you safely, easily access abortion here? asked Furdge, 34, who is happily raising her now 7-year-old son but continues to advocate for women having the right to choose.

Torres said historically, anti-abortion laws have been crafted in ways that hurt low-income women. She pointed to the Hyde Amendment, a 1980 law that prevents the use of federal funds to pay for abortions except in rare cases.

She also cited the 2021 Texas law that bans abortion after around six weeks of pregnancy. Where she lives, near the U.S.-Mexico border in the Rio Grande Valley, women are forced to travel to obtain abortions and must pass in-state border patrol checkpoints where they have to disclose their citizenship status, she said.

Regardless of what legislators say, Torres insisted, the intent is to target women of color, to control their bodies: They know who these restrictions are going to affect. They know that, but they dont care.

But Andy Gipson, a former member of the Mississippi Legislature who is now the states agriculture and commerce commissioner, said race had nothing to do with passage of Mississippis law against abortion after the 15th week. That law is now before the Supreme Court in a direct challenge to Roe v. Wade, the court's 1973 ruling that legalized abortion nationwide.

Gipson, a Baptist minister who is white, said he believes all people are created in the image of God and have an innate value that starts at conception. Mississippi legislators were trying to protect women and babies by putting limits on abortion, he said.

I absolutely disagree with the concept that its racist or about anything other than saving babies lives, said Gipson, a Republican. Its about saving lives of the unborn and the lives and health of the mother, regardless of what color they are.

To those who say that forcing women to have babies will subject them to hardships, Mississippi Attorney General Lynn Fitch, a white Republican, said it is easier for working mothers to balance professional success and family life than it was 49 years ago when Roe was decided.

Fitch, who is divorced, often points to her own experience of working outside the home while raising three children. But Fitch grew up in an affluent family and has worked in the legal profession both factors that can give working women the means and the flexibility to get help raising children.

Thats not the case for many minority women in Mississippi or elsewhere. Advocates say in many places where abortion services are being curtailed, theres little support for women who carry a baby to term.

Mississippi is one of the poorest states, and people in low-wage jobs often dont receive health insurance. Women can enroll in Medicaid during pregnancy, but that coverage disappears soon after they give birth.

Mississippi has the highest infant mortality rate in the U.S., according to the Centers for Disease Control and Prevention. Black infants were about twice as likely as white infants to die during the first year of life in Mississippi, according to the March of Dimes.

Across the country, U.S. Census Bureau information analyzed by The Associated Press shows fewer Black and Hispanic women have health insurance, especially in states with tight abortion restrictions. For example, in Texas, Mississippi and Georgia, at least 16% of Black women and 36% of Latinas were uninsured in 2019, some of the highest such rates in the country.

Problems are compounded in states without effective education programs about reproduction. Mississippi law says sex education in public schools must emphasize abstinence to avoid pregnancy and sexually transmitted diseases. Discussion of abortion is forbidden, and instructors may not demonstrate how to use condoms or other contraception.

The Mississippi director for Planned Parenthood Southeast, Tyler Harden, is a 26-year-old Black woman who had an abortion five years ago, an experience that drove her to a career supporting pregnant women and preserving abortion rights.

She said when she was attending public school in rural Mississippi, she didnt learn about birth control. Instead, a teacher stuck clear tape on students arms. The girls were told to put it on another classmates arm, and another, and watch how it lost the ability to form a bond.

Theyd tell you, If you have sex, this is who you are now: Youre just like this piece of tape all used up and washed up and nobody would want it, Harden said.

When she became pregnant at 21, she knew she wanted an abortion. Her mother was battling cancer and Harden was in her last semester of college without a job or a place to live after graduation.

She said she was made to feel fear and shame, just as she had during sex ed classes. When she went to the clinic, she said protesters told her she was killing the most precious gift from God and that she was killing a Black baby, playing into what white supremacists want.

Hardens experience is not uncommon. The anti-abortion movement has often portrayed the abortion fight in racial terms.

Outside the only abortion clinic operating in Mississippi, protesters hand out brochures that refer to abortion as Black genocide and say the late Margaret Sanger, founder of Planned Parenthood and a proponent of eugenics, desired to eradicate minorities. The brochures compare Sanger to Adolf Hitler and proclaim: Black lives did not matter to Margaret Sanger!

The Mississippi clinic is not affiliated with Planned Parenthood, and Planned Parenthood itself denounces Sangers belief in eugenics.

White people are not alone in making this argument. Alveda King, an evangelist who is a niece of the Rev. Martin Luther King Jr., is among the Black opponents of abortion who, for years, have been portraying abortion as a way to wipe out people of their race.

Tanya Britton, a former president of Pro-Life Mississippi, often drives three hours from her home in the northern part of the state to pray outside the abortion clinic in Jackson. Britton is Black, and she said its a tragedy that the number of Black babies aborted since Roe would equal the population of several large cities. She also said people are too casual about terminating pregnancies.

You just cant take the life of someone because this is not convenient I want to finish my education, Britton said. You wouldnt kill your 2-year-old because you were in graduate school.

But state Rep. Zakiya Summers of Jackson, who is Black and a mother, suggested theres nothing casual about what poor women are doing. Receiving little support in Mississippi for example, the Legislature killed a proposal to expand postpartum Medicaid coverage in 2021 -- they are sometimes forced to make hard decisions.

Women are just out here trying to survive, you know? she said. And Mississippi doesnt make it any easier.

Associated Press reporters Noreen Nasir in Jackson, Mississippi, and Jasen Lo in Chicago contributed to this report.

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Minority women most affected if abortion is banned, limited - ABC News