Monthly Archives: August 2017

Nine Inch Nails – Webster Hall, New York City – Gigs – Reviews … – Soundblab

Posted: August 11, 2017 at 6:05 pm

In town for the Panorama music festival, Nine Inch Nails decided to drop by Webster Hall with Tobacco, fill it with fog, and slowly asphyxiate everyone inside with heat and punishingly loud music. While the size of the venue made it the definition of intimate (about a 1200 person capacity), it was more than that; Reznor forewent the subtle costuming from the festival shows and, right before introducing the band, stated you know who they are. And that was true. The show was announced on the Nine Inch Nails Facebook page eight and a half hours before doors, with tickets only available to fans who had a password or to those loyal nin.com store patrons via an email from the band.

The show featured the live debut of Shes Gone Away* and a few welcome surprises in the form of the tour debut of Sanctified, 1,000,000 and Somewhat Damaged, that last as the opener. Then there was the odd inclusion of about thirty seconds of How To Destroy Angels The loop closes. Since all of HTDA was there and on stage except for Mariqueen Maandig, the crowd was expecting a rare treat, but before everyone could really grasp what was happening, they stopped playing it and moved onto the next track. Gave Up, Reptile and Burning Bright" were devastating in the confined space and the addition of Survivalism had people screaming along and pumping their fists like protestors. The moment when all the lights went out during Burn" was truly terrifying; I thought Robin Finck was going to leap off the stage and stab me to death with a shard of shattered guitar, which, admittedly, would have been a pretty awesome way to die. Proximity, energy, and setlist aside, my absolute favorite moment of this evening was that, for the first time since I started seeing Nine Inch Nails almost twenty years agothey did not. Fucking. Play. The Hand That Feeds. The simple lack of that overused, cookie-cutter, threadbare-kitchen-rug of a song made this show stand out more than anything in recent memory. I am truly grateful. And spoiled.

Nine Inch Nails plans to tour in early 2018 in support of their trilogy of EPs, the third of which is slated for release in late 2017 / early 2018.

* From that episode of Twin Peaks.

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Film Review: The Glass Castle Fails on Almost Every Level – Splice Today

Posted: at 6:05 pm

In The Glass Castle, the charismatic, larger-than-life father of a huge family drags his brood across the country, defending his unconventional worldview and nontraditional parenting methods against a skeptical world. This was also the premise of another movie, Captain Fantastic, which came out a year ago, featuring Viggo Mortensen as a very similar father, raging all film long about the failures and corruption of the square world. The Glass Castle, despite some good performances, mostly fails for the same reason Captain Fantastic did: It gives its father character a redemption, and a canonization, that he doesnt deserve.

The Glass Castle is based on the bestselling memoir by Jeannette Walls, who was a magazine gossip columnist in 1980s-90s New York City, and a sometime MSNBC fixture. Brie Larson plays Walls, and the book tells the story of her very nontraditional upbringing, in which Walls and her three siblings were herded around the rural West and South by their parents (Woody Harrelson and Naomi Watts), as their neer-do-well dad fled creditors, pursued one failed scheme after another, and drank a hell of a lot.

Walls fathers worldview isnt that far off from Mortensens in Captain Fantastic: a combination of vague political leftism, paranoia, and off-the-grid survivalism, although The Glass Castle version combines this with crippling alcoholism and a failure to ever follow through on any of his big plans. His oft-mentioned, never-realized plot to build a glass-enclosed dream home gives the memoir, and film, its title.

The Glass Castle toggles back and forth between Walls childhood and her adulthood, as a rising gossip columnist wearing Working Girl-style fashions and preparing to marry a finance guy (New Girls Max Greenfield, playing the part not nearly as Scaramucci-like as he probably should have).The flashbacks, over and over, show Harrelson as a caring but largely out-of-control dad, seemingly not allowing his children to go to school or see doctors, and exposing his family to all sorts of horrors, up to and including leaving them in the care of a relative who, its implied, is a known sexual abuser. Watts plays the mom as more of a space cadet, a much more natural use of the actress talents than the Twin Peaks revival has shown us so far.

But then the film, in its third act, pivots and makes a hero out of this drunken man, through a couple of strategically inserted flashbacks. It also concludes with a rather ridiculous either/or: Be a soulless 1980s Manhattan yuppie, or buy in to the Rex Walls Way. There are no other options for how to live ones life. This pivot all but ruins the film because its so unearned.

The Glass Castle was directed by Daniel Desson Cretton, whose previous film, Short Term 12, was one of the best films of 2013 and among the best indie movies this decade. It also starred Larson, as a counselor at a group home, and cemented her as an actress of the top tier; that performance was much more deserving of awards attention than her part in Room, which won Larson a Best Actress Oscar two years ago.

Crettons new film, unfortunately, is a big step down, and the filmmaking isnt all that impressive either. One scene, in which Harrelson repeatedly throws a young Jeannette into a pool, is painfully on the nose even before Harrelson explains afterward that its a metaphor for life itself. Another big weakness? The film barely touches on Walls work as a gossip columnist, or how her unconventional upbringing led her to such work.

Harrelson has been on something of a roll lately. His Kilgore/Kurtz routine in this summers War For the Planet of the Apes was the best thing about that film, and he gave a stirring, quietly against-type performance in last years outstanding The Edge of Seventeen. Here, though? His performance as Rex is a lot of scenery-chewing and overacting. Larson is better, but shes starting to get typecast as a young woman coming to turns with victimizationwhich was a revelation in Short Term 12, but at this point shes repeating herself. Fans of the book, and Walls other writing, may appreciate the film version of The Glass Castle. But otherwise, theres not much reason to see it.

Whose Streets? Is an Illuminating Look at Ferguson Protests. B

Whose Streets? is part of a burgeoning genre of on-the-ground documentaries about the Ferguson protests and other recent major demonstrations against police brutality. Craig Atkinsons Do Not Resist, last fall, got there first, with a more overarching look at how law enforcement culture led to those events.

Directed by Sabaah Folayan, Whose Streets?, a Sundance selection from January, focuses more specifically on a handful of protestors who were on the ground in Ferguson. It follows a few protesters over the course of about a two-year period, through some raw and often uncomfortable stuff. Its infuriating, but very well done. The challenge with any film like this is that a lot of similar footage was shown on the news, for hours, every night for weeks and even months, back in 2014. Folayans film meets this challenge by going in-depth with several people, the most compelling of which is Britanny Farrell, a nursing student who at one point faced jail over her role in the protests. We also see one of those block-the-highway protests, from the standpoint, for a change, of the ones doing the blocking.

There are some egregious sins of omissionthe film mentions the Department of Justice report about systematic bias in the Ferguson Police Department, but leaves out the other DOJ report, from the same day, that sided with Darren Wilsons version of events. But overall, Whose Streets? is a compelling, nerve-wracking, and illuminating look at a fraught subject.

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If North Korea targets Guam, how should the US respond? – Fox News

Posted: at 6:05 pm

This is a rush transcript from "The Five," August 10, 2017. This copy may not be in its final form and may be updated.

JESSE WATTERS, CO-HOST: Hello, everybody. I am Jesse Watters, along with Kimberly Guilfoyle, Mo Elleithee, Dana Perino and Greg Gutfeld. It's 9:00 in New York City. And this is "The Five."

President Trump turning up the heat. And doubling down on his fire and fury warning to North Korea as the hermit kingdom threatens to fire missiles toward our base in Guam.

(BEGIN VIDEO CLIP)

PRESIDENT DONALD TRUMP: Frankly the people who were questioning that statement, was it too tough, maybe it was not tough enough. They've been doing this to our country for a long time. For many years. And it is about time that somebody stuck up for the people of this country and for the people of other countries. So, if anything, maybe that statement was not tough enough.

(END VIDEO CLIP)

WATTERS: Later this afternoon, the President continued his tough talk sending a strong message to Dictator Kim Jong-un.

(BEGIN VIDEO CLIP)

TRUMP: He has disrespected our country greatly. He has said things that are horrific. And with me, he is not getting away with it. I've read about where in Guam by August 15th, let's see what he does with Guam. If he does something in Guam, it will be in the event the likes of which nobody has seen before what will happen in North Korea.

UNIDENTIFIED MALE: When you say that, what do you mean?

TRUMP: You will see. You will see. And he will see. He will see. It is not a dare. It is a statement. It is nothing to do with dare. That is a statement. He is not going to go around threatening Guam and he's not going to threat the United States, and he is not going to threaten Japan and he is not going to threaten South Korea.

(END VIDEO CLIP)

WATTERS: Poor Guam now finds itself in a middle of a big game of chicken between these two men. So, he is really setting himself up for a serious situation next week. So if missiles are fired near the waters off of Guam, the president has to respond very dramatically.

DANA PERINO, CO-HOST: And that's what he says. It's interesting, because of people, you know, even General Jack Keane the other day when he was on this show. He said that he wishes he could give the President a do over on the fire and fury statement. But the President's instincts are always slightly different. And he is speaking to people in America who are like, what? I like strength.

WATTERS: Hmm.

PERINO: Like when President Bush said, bring them on, and dead or alive. And the media went to, oh, my gosh, he is a warmonger. I remember personally him saying, I'm for that.

WATTERS: Yes.

PERINO: Because it makes sense to me. I do think on the Guam piece, this is kind of interesting. Is it Guam because Kim Jong-un does not have the capability to send a missile anywhere else?

WATTERS: I believe that.

PERINO: But why would you waste an opportunity on Guam if you do not know if President Trump is going to act, why would you do that? I think that this calculation is sort of strange, but one of the experts we had on the story, Dennis Wilder, he believes that Kim Jong-un has given us his playbook and he is absolutely going to run it. He expects there to be an attack.

WATTERS: So, if missiles are fired off of the coast of Guam, Kimberly, I think it is about 17 minutes before they hit their target. So, the United States has to act very decisively. What would be the appropriate response?

KIMBERLY GUILFOYLE, CO-HOST: Well, I think the problem is, if you even let it go to that point, we have waited too long. Right?

WATTERS: Yes.

GUILFOYLE: If you're going to try to intercept at that point of like maximum velocity from North Korea, then we are already operating at a disadvantage. Right? Because then we have very limited options available to try to avert disaster. And I think what President Trump is talking about is something that would, you know, I guess the precursor to that that would preempt it and wouldn't allow it to get to that situation where the advantage is with North Korea.

I don't think he's never going to give up the advantage as it relates to the United States and our positioning. And that's why I think he is doubling down on this. Everyone was upset about fire and fury, where he is like, listen, I'm going to back the words up. And he said, in fact, maybe that was not strong enough and that's his style.

PERINO: And Ed, one more thing, the United States does not necessarily have to act. Japan and South Korea are both mobilizing and they would closer and able to --

GUILFOYLE: Better tactical advantage.

WATTERS: Mo. How do you feel about the President's strong rhetoric with regards to North Korea?

MO ELLEITHEE, FOX NEWS POLITICAL CONTRIBUTOR: Look, first, I give them a tremendous amount of credit for the early diplomatic moves. Right? The fact that he was able to get a 15 to zero Security Council resolution that was a huge diplomatic win for the United States and a huge diplomatic win for him personally.

WATTERS: Uh-hm.

ELLEITHEE: I'm a little nervous about some of the rhetoric now. And you know, thinking back to my old international relations classes back when I was in college, one of the things that really stuck with me is the rational actor theory. That when it comes to international relations, it's like one big chess game. Every move you make is predicated on the notion that the other side is going to react rationally. I think that can be said about almost any country in the world except for North Korea.

PERINO: Uh-hm.

ELLEITHEE: He thinks that he may be speaking a language that the North Korean dictator can understand, but there is no telling how this guy interprets this. Right? He may not internalize it the way you or I as rational actors or any other foreign head of state would do it. And so, that makes me a little bit nervous. We are dealing with an incredibly unpredictable volatile person who now has nukes. It is tricky. And I'm not sure that doubling down and tripling down is the way to turn the corner.

WATTERS: So you believe this guy were seeing on the screen, might have a death wish and does not care about survival, what do you think about the hermit kingdom, Greg Gutfeld?

GREG GUTFELD, CO-HOST: I think it is a great name for a ban. Let me, you know what? I think Donald Trump, it is refreshing rhetoric. I think it's important. I disagree with Mo, I think it is important to speak their language. Because what you are seeing is negotiation and you're seeing bleathing. You wonder why he chose Guam, because it is a bluff.

I believe it is a bluff. And this is where I'm going to say something completely different that people may get angry about. But there is room for sympathy for North Korea, and here's why. The Korean War ended in a divorce. South Korea got the greatest parent ever, the United States. We love them, we protected them, we cared for them. To the consequences, the result is a massively successful economy, South Korea had a great parent. What parent did North Korea get?

Tommy's, China and the USSR. They could not afford to take care of them, they didn't want to take care of them, they didn't clothe them, they did not feed them, they were terrible parents. And the reason why they were terrible parents, is there were scared of North Korea becoming successful, so they treated them like crap. So, what you have now is you have a child, North Korea is essentially a child that is been scared.

And what is a child do? It's rational way of thinking, it's survivalism. And a scared child survives through bluffing. It acts tough. Because it knows that if it doesn't act tough, it's going get ruined. So, the solution if you think about this, how do you help this child that has been screwed by a terrible parents for 40 years? A child that smartly realizes that it must bluff its way to survival. A child that feels that it needs nuclear power or nuclear weapons to survive and who are we to say "no."

And I'm beginning to think that who are we to say no if you have been treated like crap for so long. I don't know. So, I think there is a way to negotiate with these guys. If you understand that for the past four decades everybody has gotten great stuff, but they have been stagnant in a permanent mass forever, essentially a mold that hasn't ever gone malignant but has promised to go malignant.

GUILFOYLE: Why is that?

GUTFELD: Because I think they realize this is their way. Like whenever things get bad, they act up. And it is their way of defending themselves. It is kind of -- it's a pathetic sad world.

GUILFOYLE: But I think this is about Kim Jong-un, I wouldn't say it's the people of North Korea.

GUTFELD: Absolutely.

GUILFOYLE: They are his victims.

GUTFELD: Yes. Exactly.

GUILFOYLE: So, this is about somebody who is just wayward and trying to, you know, it's a narcissist --

GUTFELD: I think it's the only way they know. It's the only that the family knows how to do this.

GUILFOYLE: I don't know.

WATTERS: So, how do you give this guy an off ramp where he saves face and can kind of comeback and not fire missiles at Guam?

PERINO: No. I think Secretary Rex Tillerson is trying as well. I think that actually the administration is talking with one voice. I don't think that they are necessarily thinking that President Trump is off on one place. Mattis is on the other. And Tillerson, I actually think they are saying variations on the theme from three different people, and that Tillerson is the one from the State Department saying, you know, there is a way for you to get back to get right with us. And you can choose that, but we are not going to molly coddle you because we are better parents.

WATTERS: Molly coddle.

PERINO: Interesting though about rational theory, somebody like Qaddafi. So, Qaddafi saw what happened to Saddam Hussein, and he was like, okay, please take a way nuclear weapons, and then I think, you know, there are other players, Iran has chosen a different path. And they have a different situation. But this one is I think different and that their problem is that they are a child that is now a threat to innocent people in the United States.

GUTFELD: Right.

PERINO: So we cannot be a good parent to them.

GUTFELD: Uh-hm.

PERINO: We have to protect ourselves.

WATTERS: Yes. I think by protecting ourselves is we have to find the on ramp for them to save face and return back into their dark existence, because it is a dark world they live in. And it will be a permanently dark world for those people, but it's the only way that they think they can survive.

ELLEITHEE: We also need to get the other parent to step up though.

GUTFELD: Yes.

ELLEITHEE: I mean, that's the thing. China --

GUTFELD: Yes.

ELLEITHEE: China, I mean, it's almost cliche now, but China is the key here.

GUTFELD: Right.

ELLEITHEE: And if they were part of the problem that helped get us to this place --

GUTFELD: Yes.

ELLEITHEE: -- and then it is time that they step up and do their part.

WATTERS: Last word, Kimberly, what do you think the prospects are of China really coming to save this thing from disaster?

GUILFOYLE: Strong.

WATTERS: You do?

GUILFOYLE: Yes, I do. I think they no choice now but to get seriously involved and not just in the rhetorical way.

WATTERS: All right. Up next, President Trump confronting Senate Majority Leader Mitch McConnell over the failure to pass the health care bill.

Ed Henry with the inside story of the tense phone conversation between the two men, up next.

(COMMERCIAL BREAK)

PERINO: President Trump is stepping up his criticism of Mitch McConnell taking several digs at the Senate Majority Leader today.

Our chief national correspondent Ed Henry is tracking all the way these developments from the White House. Ed, I got to your title right this time. So, give it to us straight.

GUTFELD: Boo.

ED HENRY, FOX NEWS CHIEF NATIONAL CORRESPONDENT: No more booing Greg.

GUILFOYLE: You're mean.

HENRY: You know, in remarks to this golf club today, President Trump was very direct and blunt in saying that he is disappointed in the performance of Senate Majority Leader Mitch McConnell saying that a bill to repeal and replace ObamaCare should have been on his desk. Week one, maybe even day one of this new administration.

And in a private phone call of McConnell yesterday, the President was even harsher sure, not just going after him about his performance as majority leader but very upset about the speech McConnell gave earlier this week in Kentucky at a rotary club where McConnell basically said that because of the President's lack of political experience, he is suffering from excessive expectations about exactly what Congress can do with his agenda.

Yesterday and today the President has also fired off a series of tweets going after McConnell directly including one this afternoon in which he said, quote, "Mitch, get back to work and put Repeal and Replace, Tax Reform and Cuts and a great infrastructure Bill on my desk for signing. You can do it."

A couple of hours later reporters press the President on comments by Sean Hannity and other conservatives that if McConnell cannot get the job done, maybe he should simply step aside and resign as leader.

(BEGIN VIDEO CLIP)

TRUMP: Well, I will tell you what, if he does not get to repeal and replace done, and if he does not get taxes done, meaning cuts and reform, and if he does not get a very easy one to get done, infrastructure. If he does not get them done, then you can ask me that question.

(END VIDEO CLIP)

HENRY: But the bottom-line on the President raising the temperature on all of this is that he stuck with McConnell at least for now in terms of shepherding his legislative agenda. And if Special Counsel Robert Mueller continues to turn up the heat on that Russia investigation, the President is going to need as many allies as he can get on the hill.

And Dana, you heard more booing from Greg there, I simply don't care because I know that viewers listen closely to my reports in order to stay woke.

(LAUGHTER)

PERINO: Very good, Ed. We love having you. Thank you so much.

HENRY: I appreciate it.

PERINO: We're going to take it around the table. Now, Kimberly I'll start with you.

GUILFOYLE: Oh my God!

PERINO: Do you remember I used to say, addition is better than subtraction. And public criticism is never necessarily good. But I also think that this was actually pretty mild from Mitch McConnell. I think that if you read, if you see how Mitch McConnell said it versus how the media reports it, it got all, you know, buckled up.

GUILFOYLE: Yes, blown out of proportion. And escalated pretty quickly like a hot air balloon. You know, but first of all, we know that yes, I think I got taken out of proportion in terms of what Mitch McConnell was saying. But as it relates to the President, he does not like anything like that of any nature. Meaning, if you're going to try and like poke at him a little bit, he is going to punch hard back at you.

He does not tolerate it well. And he has no time for it. He is no bid for it. So, it is not helpful in any regard, what I would have liked to see is all this effort put into health care.

PERINO: Yes.

GUILFOYLE: And to getting immigration reform and tax reform and all the little things that we need, you know, to get done. So, it does not seem like that's working relationship is working so well.

PERINO: I think it is probably not that bad. But Jesse, Mitch McConnell does need President Trump's help, like in order to get tax reform done, and actually on tax reform, unlike with health care reform, they already have a plan. The President is going to be out there and blue states where they have -- I'm sorry, red states where they have blue governors so that they'll try to press them, and they actually have like a communications plan to see it through.

WATTERS: Yes. They both need each other. I like how Trump is treating McConnell like a boss, treats an employee. He is like, hey, Mitch, get those reports on my desk, at five, or else you are fired. I mean, it's unbelievable. But you understand why the President expected ObamaCare to be repealed and replaced.

PERINO: Yes.

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Nottinghamshire sees increase in Witchcraft complaints – The Wild Hunt

Posted: at 6:04 pm

NOTTINGHAMSHIRE, Eng An unusual upswing in the number of complaints made to the police in one area of Nottinghamshire is concerning both local and national Pagans.

Ashfield North saw 87 calls referring to Witches in 2016, and 38 in the previous year. These figures released to the Nottingham Evening Post as part of police statistics under a freedom of information request is extremely high compared to other parts of the country, and the reason for it remains unclear.

Local experts in the paranormal have suggested that some of these complaints relate to Witchcraft carried out in the past, but local Pagans are becoming concerned that the ordinary practices found in modern Pagan paths are also being reported as sinister.

Ashley Mortimer, director of the Nottingham Pagan Network, said, Thirty eight reports out of 44 [paranormal incidents in Ashfield North] says more to me about the level of reporting than necessarily about the level of witchcraft activity.

I think peoples understanding of Witchcraft is misconstrued and has been for centuries, Mortimer told a local reporter. Weve actually had a bad press for a long time.

In that same interview, Mortimer explained to the mainstream press that Witchcraft is a modern-day interpretation of ancient Pagan beliefs. [] Its about believing in nature, and having the divine imminent in nature, personified and recognised as a lunar goddess and a solar god. But witchcraft is only one small part of modern-day Paganism. If you were to see someone dont be alarmed were quite happy to explain to people. But I dont like them being seen as sinister, because it isnt sinister.

Mortimer also noted that Pagans are the sixth biggest faith group in Nottinghamshire, as per the 2011 census.

In a conversation with The Wild Hunt, Mortimer said that he thinks the complaints might be the work of one serial reporter but that the released figures contain no specific information on what the substance of the calls to police might be.

One clue might lie in claims made by the Ashfield-based paranormal magazine Haunted. It statesthatits paranormal team has encountered several potential incidents of Witchcraft in the area, and at one point felt surrounded by not very nice people.

In an article for that magazine, James Pykett, part of the Haunted LIVE paranormal investigation team and owner of the Facebook page Haunted Nottinghamshirewas quoted as saying, Its no surprise to be honest, we investigate all over Nottinghamshire and as most of the boys are from this area, locations are easily accessible in Ashfield and we have had lots of paranormal activity.

As for Witchcraft, lets just say that I can easily understand why there has been 87 reports of Witchcraft in Ashfield North.

He did not elaborate any further. However, Jason Wall, also part of the paranormal team, added: Recently we were on the Teversal Trail, and it felt like we were being watched, we picked up a lot of female names and it felt like we were being circled.

However, it would seem that this was a matter of psychic impression rather than the presence of living people.

Nottingham has been in the news before in connection with complaints made against Paganism, notably an episode of Satanic Panic in 1988, which saw a number of children taken into care from a city estate after multi-generational incest and abuse.

However, the police concluded that there was no evidence of Satanism or indeed Witchcraft being involved in that enquiry, but this was disputed by social services.The children concerned spoke of a number of structures, including underground rooms beneath churches, being the scene of Satanic ceremonies. None were found..

In 1989, the Nottingham Police/Social Services Joint Enquiry Team (JET) concluded in a report:

We had not found any physical corroborative evidence in the Broxtowe case and no longer believed the childrens diaries substantiated the claim of Satanic abuse. In our view they reflected other influences and were open to alternative interpretations. Our research indicated that nobody else [in other countries] had found corroborative physical evidence either.

All the evidence for its existence appears to be based upon disturbed children and adults claiming involvement during interviews by social workers, psychiatrists, and Church Ministers who already themselves believed in its existence. It seemed possible that Satanic abuse only existed in the minds of people who wanted or needed to believe in it.

There is no evidence that the complaints today and the episode in 1988 are connected, but local Pagans hope that the recent sharp rise in the complaints being made to the police are not a resurgence of the mindset that led to the 1988 allegations.

A spokesperson for the Nottinghamshire police recently noted: We are very busy dealing with genuine calls for service and receiving calls about paranormal activity, UFOs and witches may delay our ability to pick up the phone to someone in real need of help.

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Watch Robert Pattinson burst onto the screen in Good Time opening scene – EW.com

Posted: at 6:02 pm

With the role that made him super-famous five years in the rearview mirror, Robert Pattinson is returning to theaters in his first leading role since the end of the Twilight franchise. The 31-year-old British actor stars as a low-life New York criminal named Connie Nikas in the critically acclaimed Good Time.

In the exclusive clip above, which is a snippet from the movies opening scene, we first meet Connies brother Nick (played by co-director Benny Safdie), who has developmental disabilities, as hes speaking to a psychiatrist (Peter Verby). Pattinsons character barges into the office to drag his brother out, triggering a very twisty plot that before long will lead to the two brothers on the run from the police after a sloppy bank robbery.

Pattison spoke to EW about finding the look, sound, and essence of his character. His performance has been generating awards buzz since the film premiered at the Cannes Film Festival in May. Good Time is in limited release now and expanding to more cinemas in coming weeks.

ENTERTAINMENT WEEKLY:Tommy Lee Jones has an interesting connection to this character that you play in Good Time, isnt that right? ROBERT PATTINSON: Yeah, absolutely.

How so? [Co-director]Josh Safdie had sent me Norman Mailers book The Executioners Song and then I watched the movie [made for TV in 1982] with Tommy Lee Jones as murderer Gary Gilmore.Its just such a fascinating character. Theres something about his nihilism and the way he processes things. Theres not a conventional sense of guilt within him. After hes committed a crime, he still thinks its someone elses fault. Never self-reflective at all that gave me a lot of energy as the character I was playing.

Because Connie in Good Time lacks a certain self-awareness?Yes. Its so interesting playing someone who makes everything pragmatic for himself. Connie thinks that everything is excusable because its in the service of what he wants. But thats not how morality works. He needs that explained to him. And I found that fascinating.

And how did Tommy Lee Jones appearance affect how you look in this movie? That was a kind of later thing. In preparation for the role, we were trying all these different things with my face. We were trying to get me to look more like Benny [Safdie], who plays my brother. So I put on a fake nose, tried some other prosthetics. But I looked crazy.

Crazy in the wrong way? Yeah, crazy but not subtle. So what we did, and it was very simple, was just put a little bit of scarring and pock marks on my skin.

Is there something irresistible for you, given how recognizable you are, about being in a film where audiences might not know its you at first? I kind of love it. I keep wanting to disable audience preconceptions. Im trying to find a world thats also so different to a large part of the audience. And then you have them trapped. Whereas if the world is something that all the audience understands, then they are more likely to say, OK, I recognize him and now Im going to judge how his performance compares to other people. Id love for people to watch Good Time and think Im a first-time actor who theyve never seen before.

How did you come up with the characters voice?I had the luxury of being isolated while working on this. I was living in a basement apartment in Queens. And I was just repeating and repeating stuff until it vaguely felt right. Ive worked with dialect coached before but for this role it was just repetition. And I stayed in the accent while we werent filming. Its a fun accent, I must say. I missed it when it was gone.

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Why millennials are giving up monogamy for August – Evening Standard

Posted: at 6:01 pm

Summer is a selfish, fatalistic season. You career around the city, flitting through barbecues and ascending to rooftops, your eyes always trained on the next destination and the newest crowd. Consequences vanish: youre physically in the office, at least, though the boss is away until mid-September, so anything you do now, youll have to do again anyway. This year, Brexits penumbra and North Koreas nuclear posturings add a frisson to proceedings: global uncertainty famously breeds hedonism. Essentially, if the end is nigh, might as well make it a large one.

So you are drunk and self-interested which in turn informs your dating strategy. Winter is, notably, cuffing season finding a relationship to save on a central heating bill but once your legs are out, and shaved for the first time in six months, its a shame to be tethered up or so some millennials reckon. For a certain fast-and-loose cohort, this is a summer of love: monogamy is on hiatus.

To some,sticking with one person just feels unimaginative. Take one twenty- something chap who, after a long-winded but amicable break-up, decided not to waste a single long, languid summer evening on moping. Instead he picked up his smartphone and started swiping often left, but periodically right. Soon he had nine suitors of mixed sexes, and duly has started dating them all.

Naturally some friends were aghast though not so much by the outrageous polygamy but because even if you went on a date every single evening of the week, you still wouldnt see them all, and surely Sundays and Mondays are verboten? Think bigger: there are 24 hours in a day, and a Monday morning hangover is naught but an inconvenience if youre the only person in the office that morning. Plus, no ones getting hurt: each one knows about the other one further proof that everyone in town is playing by the same loose morals. Its all in the spirit of a bit of healthy competition.

Man sends crush hilarious ideas for a date but it goes horribly wrong

Everyone lives for the summer its like everything is heightened, observes one twentysomething committed summer singleton. People put more effort into their appearance and making plans. Everyone looks fitter and goes out more, so youre way more likely to meet someone. Why bother putting all your eggs in one basket (thank you, Love Island) when you could be trying all of the eggs to find one thats 100 per cent your type on paper? The only people I know who are in relationships during the summer are people who have genuine feelings for someone they think is the dogs bollocks. In terms of Tinder, Ive had way more spontaneous dates over the summer with minimal messaging prior.

Granted, while summer is a catalyst, theres evidence this generation has a shifting attitude to monogamy in general. A survey by YouGov published at the end of last year found that nearly half of millennials perceived monogamy on a spectrum, rather than as a binary state. Those under 30 were the least likely of any age group to want a relationship that was wholly monogamous. This chimes with our attitude to sexuality: millennials resist labels and use evasive language to describe the relationships were in (seeing each other, linking, hanging out) and sometimes avoid endings, too, even when theyre strictly necessary (ghosting to leave your flame hanging, of course).

Nonetheless theres also something about summers prickly heat that makes people go doolally. We are overstimulated there is so much fun to be had! and too weak to resist the temptations of the flesh which, despite this weeks execrable weather, is usually visible and lightly tanned from the group holiday to Turkey. While winter evenings at the pub are nicer with a hand to hold, festivals, for example, create a lawless temporary world, a mirage of sparkling lights and sparkly faces, from which the realities of the outside world are excluded. Snogging strangers in tents is all part of it: indeed, a survey by uSwitch in June found one in five people planned to download Tinder just for a festival.

These are Tinder's most popular singletons

Tinder/Cosmpolitan

Matches a day: 10

Number of first dates: 5

Tinder/Cosmopolitan

Matches a day: 15

Number of first dates: 10

Tinder/Cosmopolitan

Matches a day: 20

Number of first dates: 5

Tinder/Cosmopolitan

Matches a day: 4

Number of first dates: 18

Tinder/Cosmopolitan

Matches a day: 15

Number of first dates: 3

Tinder/Cosmopolitan

Matches a day: 6

Number of first dates: 10

Tinder/Cosmopolitan

Matches a day: 1

Number of first dates: 8

Tinder/Cosmopolitan

Matches a day: 5

Number of first dates: 6

Tinder/Cosmopolitan

Matches a day: 5

Number of first dates: 13

Tinder/Cosmopolitan

Matches a day: 10

Number of first dates: 1

Tinder/Cosmopolitan

Number of first dates: 15

Tinder/Cosmopolitan

Matches a day: 6

Number of first dates: 3

Tinder/Cosmopolitan

Matches a day: 6

Number of first dates: 4

Tinder/Cosmopolitan

Barbecues are more fun with a flirtation in your sights; reaching last orders is more thrilling if youre not yet sure whether the fun is, indeed, drawing to an end, or whether that two (or three) person after-party is about to start. Plus, invites are open and fluid in summer: dates dont mean sticking to drinks you can bring someone along to Sunfall in Brockwell Park this weekend, or as a plus-one to a mates house party. Everyones up for meeting new people. Frankly, its strategic: if it doesnt work out with you it might do with one of your mates.

Tinderis having a month of field days: the Tinder tourists are in town, which gives Londoners a chance to attempt to atone for the sins of Brexit. Sure, youd have to be a top shagger to mitigate for Article 50 in its entirety, but you can make your best attempt at international relations. One twentysomething student whos kicking about over the long summer says she downloaded it as soon as she got off the train home, despite having a few flirtations on campus that she wouldnt really want to ruin. Im far away and looking for people to meet and while away the lonely summer, she observes, shrugging.

Others confess to having changed their Tinder subscription strategy for the summer: Tinder Boost, which sends your profile top of the pile for 30 minutes, and gathers up to 10 times more profile views in that time, is worth the premium when you know youre competing with a whole capital full of people on heat.

One twentysomething girl has just started seeing someone, but both have holidays booked so theyre barely in the country at the same time, and frankly, monogamy would seem like martyred self-deprivation. Another guy grumbles that hes stretching the limits of his local knowledge to come up with a new date location several times a week he fears the opprobrium of the bartenders if he brings a rotating cast of men in every week. Dont: theyre all doing it too. Why do you think every waiter and waitress in town has a glint in their eye?

Crucially, though, dont pretend. If being a polyamorous playboy or playgirl makes you feel empty and alone, then dont persevere. Youll probably find a real gem everyone else is too busy being a lothario.

@phoebeluckhurst

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Why millennials are giving up monogamy for August - Evening Standard

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THE TROUBADOR’S MUSTACHE Hits The Dragon Stage in One Week – Broadway World

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Cue the music. A pouty Spanish troubadour needs, no DEMANDS, all of your attention. What follows is a fusion of looped sounds, beatbox, hip hop/freestyle, storytelling, improv, metal guitar riffs and Eric's awkward bird-like dancing.

In 2014, Eric waved bye-bye to the bureaucratic monotony of Washington, DC and embarked on a journey that would become the GREATEST journey ever journeyed upon. He created deep pools of sweat in a Burmese monastary. He chased that experience with a heaping glass of hedonism at the Thai paradise "The Sanctuary," where liver cleanses and acid tabs are consumed interchangably. He fell for a Danish ice queen, an Austrian shamaness, and an especially cold bowl of coconut ice cream.

What happens when you unwind your personal narrative at 35? The voice of doubt, confusion, regret, and siren songs of lives we might have lived grow strong. Eric will strive to reassemble the puzzle pieces and slay the voices beneath the stage lights. Odd, yes. Strange, sure. Groundless, Maybe. Somehow universal? ...I'll get back to you...

"I don't understand WHAT this is? What's wrong with him? Is he 'all there?'" -Concerned audience member.

Tickets are $17 in advance; $20 at the door. Every ticket includes a drink from the concessions bar. Show is age 21+. Get Tickets

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Thorpe St Andrew author Sabena Burnett publishes first autobiography – Norfolk Eastern Daily Press

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PUBLISHED: 12:01 11 August 2017 | UPDATED: 12:01 11 August 2017

Thorpe St Andrew author Sabena Burnett. Photo: Sabena Burnett

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Out of Order explores the life of Sabena Burnett during the 1960s, 70s and 80s in London.

The 62-year-old spent more than a year writing the book, which is described as a poignant journey of hedonism and aspiring stardom alongside the movers and shakers of London.

She said: I would say it is a very, very honest, no holds barred account of my quite eventful life up until now.

I take the reader through time from my birth in North London, through my miss-spent youth, through some difficult and life-changing experiences to the happiness I have found with my husband, children and friends,and the life we have made for ourselves here in Norfolk.

Mrs Burnett has so far sold around 70 copies of her book.

And on September 8, she will be selling copies of her autobiography at the Birdcage pub on Pottergate from 5 to 7pm.

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Netanyahu’s cynical tactic: I’m Likud, Likud is me – Ynetnews

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Likud members know how to close ranks when they have too, and that includes the ministers, some of whom bit the bullet on Wednesday evening and sat at the front row at the Likud rally, opposite the stage. They found it difficult to hide the heartburn, but none of them opened their mouths. Anyone looking to the future knows that this isnt the time to talk.

Netanyahu at Wednesdays rally, against the backdrop of the Likud logo. Cynically and sophisticatedly binding himself and his family together with his party (Photo: EPA)

Theres so much Machiavellianism here, so many lies. Why even the latest polls have shown that if Likud is headed by a different leader, the party will gain even more Knesset seats.

Nevertheless, it was impossible not to feel discomfort. Watching this demonstration, the factual distortion (not to mention the historical distortion), hearing Netanyahu turn his familys unlimited hedonism and exploitation into a harassment of his wife by the media, as if its all about a cup of tea served to her righteous father on his deathbed.

Hearing the disparagement, the lies, the hatred towards members of a large public, who felt on Wednesday that this isnt their prime minister, that theyre outsiders in this country in light of such a divisive speech. A speech of a camp leader, turning to the members of his camp and inciting them against the other camp.

A person in Netanyahus situation should have bowed his head and kept silent. He definitely shouldnt have organized an Erdoan-style rally for himself. He should have waited quietly for the attorney generals decision. Instead, Netanyahu chose war.

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Hegelianism – Wikipedia

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Hegelianism is the philosophy of G. W. F. Hegel which can be summed up by the dictum that "the rational alone is real",[1] which means that all reality is capable of being expressed in rational categories. His goal was to reduce reality to a more synthetic unity within the system of absolute idealism.

Hegel's method in philosophy consists of the triadic development (Entwicklung) in each concept and each thing. Thus, he hopes, philosophy will not contradict experience, but will give data of experience to the philosophical, which is the ultimately true explanation. If, for instance, we wish to know what liberty is, we take that concept where we first find itthe unrestrained action of the savage, who does not feel the need of repressing any thought, feeling, or tendency to act.

Next, we find that the savage has given up this freedom in exchange for its opposite, the restraint, or, as he considers it, the tyranny, of civilization and law. Finally, in the citizen under the rule of law, we find the third stage of development, namely liberty in a higher and a fuller sense than how the savage possessed itthe liberty to do, say, and think many things beyond the power of the savage.

In this triadic process, the second stage is the direct opposite, the annihilation, or at least the sublation, of the first. The third stage is the first returned to itself in a higher, truer, richer, and fuller form. The three stages are, therefore, styled:

These three stages are found succeeding one another throughout the whole realm of thought and being, from the most abstract logical process up to the most complicated concrete activity of organized mind in the succession of states or the production of systems of philosophy.

In logic which, according to Hegel, is really metaphysic we have to deal with the process of development applied to reality in its most abstract form. According to Hegel, in logic, we deal in concepts robbed of their empirical content: in logic we are discussing the process in vacuo, so to speak. Thus, at the very beginning of Hegel's study of reality, he finds the logical concept of being.

Now, being is not a static concept according to Hegel, as Aristotle supposed it was. It is essentially dynamic, because it tends by its very nature to pass over into nothing, and then to return to itself in the higher concept, becoming. For Aristotle, there was nothing more certain than that being equaled being, or, in other words, that being is identical with itself, that everything is what it is. Hegel does not deny this; but, he adds, it is equally certain that being tends to become its opposite, nothing, and that both are united in the concept becoming. For instance, the truth about this table, for Aristotle, is that it is a table. (This is not necessarily true. Aristotle made a distinction between things made by art and things made by nature. Things made by art--such as a table--follow this description of thinghood. Living things however are self-generating and constantly creating their own being. Being in the sense of a living thing is highly dynamic and is defined by the thing creating its own being. He describes life not in terms of being but coming-into-being. For instance a baby's goal is to become old. It is neither absolutely young or absolutely old and somewhere in the process of being young and becoming old. It sounds like Hegel made the comparison between being and not being while Aristotle made the comparison between art and nature.)

For Hegel, the equally important truth is that it was a tree, and it "will be" ashes. The whole truth, for Hegel, is that the tree became a table and will become ashes. Thus, becoming, not being, is the highest expression of reality. It is also the highest expression of thought because then only do we attain the fullest knowledge of a thing when we know what it was, what it is, and what it will be-in a word, when we know the history of its development.

In the same way as "being" and "nothing" develop into the higher concept becoming, so, farther on in the scale of development, life and mind appear as the third terms of the process and in turn are developed into higher forms of themselves. (It is interesting here to note that Aristotle saw "being" as superior to "becoming", because anything which is still becoming something else is imperfect. Hence, God, for Aristotle, is perfect because He never changes, but is eternally complete.) But one cannot help asking what is it that develops or is developed?

Its name, Hegel answers, is different in each stage. In the lowest form it is "being", higher up it is "life", and in still higher form it is "mind". The only thing always present is the process (das Werden). We may, however, call the process by the name of "spirit" (Geist) or "idea" (Begriff). We may even call it God, because at least in the third term of every triadic development the process is God.

The first and most wide-reaching consideration of the process of spirit, God, or the idea, reveals to us the truth that the idea must be studied (1) in itself; this is the subject of logic or metaphysics; (2) out of itself, in nature; this is the subject of the philosophy of nature; and (3) in and for itself, as mind; this is the subject of the philosophy of mind (Geistesphilosophie).

Passing over the rather abstract considerations by which Hegel shows in his Logik the process of the idea-in-itself through being to becoming, and finally through essence to notion, we take up the study of the development of the idea at the point where it enters into otherness in nature. In nature the idea has lost itself, because it has lost its unity and is splintered, as it were, into a thousand fragments. But the loss of unity is only apparent, because in reality the idea has merely concealed its unity.

Studied philosophically, nature reveals itself as so many successful attempts of the idea to emerge from the state of otherness and present itself to us as a better, fuller, richer idea, namely, spirit, or mind. Mind is, therefore, the goal of nature. It is also the truth of nature. For whatever is in nature is realized in a higher form in the mind which emerges from nature.

The philosophy of mind begins with the consideration of the individual, or subjective, mind. It is soon perceived, however, that individual, or subjective, mind is only the first stage, the in-itself stage, of mind. The next stage is objective mind, or mind objectified in law, morality, and the State. This is mind in the condition of out-of-itself.

There follows the condition of absolute mind, the state in which mind rises above all the limitations of nature and institutions, and is subjected to itself alone in art, religion, and philosophy. For the essence of mind is freedom, and its development must consist in breaking away from the restrictions imposed on it in it otherness by nature and human institutions.

Hegel's philosophy of the State, his theory of history, and his account of absolute mind are perhaps the most often read portions of his philosophy due to their accessibility. The State, he says, is mind objectified. The individual mind, which, on account of its passions, its prejudices, and its blind impulses, is only partly free, subjects itself to the yoke of necessitythe opposite of freedomin order to attain a fuller realization of itself in the freedom of the citizen.

This yoke of necessity is first met within the recognition of the rights of others, next in morality, and finally in social morality, of which the primal institution is the family. Aggregates of families form civil society, which, however, is but an imperfect form of organization compared with the State. The State is the perfect social embodiment of the idea, and stands in this stage of development for God Himself.

The State, studied in itself, furnishes for our consideration constitutional law. In relation to other States it develops international law; and in its general course through historical vicissitudes it passes through what Hegel calls the "Dialectics of History".

Hegel teaches that the constitution is the collective spirit of the nation and that the government and the written constitution is the embodiment of that spirit. Each nation has its own individual spirit, and the greatest of crimes is the act by which the tyrant or the conqueror stifles the spirit of a nation.

War, Hegel suggests, can never be ruled out, as one can never know when or if one will occur, an example being the Napoleonic overrunning of Europe and putting down of Royalist systems. War represents a crisis in the development of the idea which is embodied in the different States, and out of this crisis usually the State which holds the more advanced spirit wins out, though it may also suffer a loss, lick its wounds, yet still win in the spiritual sense, as happened for example when the northerners sacked Rome, its form of legality and religion all "won" out in spite of the losses on the battlefield.

A peaceful revolution is also possible according to Hegel when the changes required to solve the crisis are ascertained by thoughtful insight and when this insight spreads throughout the body politic:

If a people [Volk] can no longer accept as implicitly true what its constitution expresses to it as the truth, if its consciousness or Notion and its actuality are not at one, then the peoples spirit is torn asunder. Two things may then occur. First, the people may either by a supreme internal effort dash into fragments this law which still claims authority, or it may more quietly and slowly effect changes on the yet operative law, which is, however, no longer true morality, but which the mind has already passed beyond. In the second place, a peoples intelligence and strength may not suffice for this, and it may hold to the lower law; or it may happen that another nation has reached its higher constitution, thereby rising in the scale, and the first gives up its nationality and becomes subject to the other. Therefore it is of essential importance to know what the true constitution is; for what is in opposition to it has no stability, no truth, and passes away. It has a temporary existence, but cannot hold its ground; it has been accepted, but cannot secure permanent acceptance; that it must be cast aside, lies in the very nature of the constitution. This insight can be reached through Philosophy alone. Revolutions take place in a state without the slightest violence when the insight becomes universal; institutions, somehow or other, crumble and disappear, each man agrees to give up his right. A government must, however, recognize that the time for this has come; should it, on the contrary, knowing not the truth, cling to temporary institutions, taking what though recognized is unessential, to be a bulwark guarding it from the essential (and the essential is what is contained in the Idea), that government will fall, along with its institutions, before the force of mind. The breaking up of its government breaks up the nation itself; a new government arises, or it may be that the government and the unessential retain the upper hand.[2]

The "ground" of historical development is, therefore, rational; since the State, if it is not in contradiction, is the embodiment of reason as spirit. Many, at first considered to be, contingent events of history can become, in reality or in necessity, stages in the logical unfolding of the sovereign reason which gets embodied in an advanced State. Such a "necessary contingency" when expressed in passions, impulse, interest, character, personality, get used by the "cunning of reason", which, in retrospect, was to its own purpose.

We are, therefore, to understand historical happenings as the stern, reluctant working of reason towards the full realization of itself in perfect freedom. Consequently, we must interpret history in rational terms, and throw the succession of events into logical categories and this interpretation is, for Hegel, a mere inference from actual history.

Thus, the widest view of history reveals three most important stages of development: Oriental imperial (the stage of oneness, of suppression of freedom), Greek social democracy (the stage of expansion, in which freedom was lost in unstable demagogy), and Christian constitutional monarchy (which represents the reintegration of freedom in constitutional government).

Even in the State, mind is limited by subjection to other minds. There remains the final step in the process of the acquisition of freedom, namely, that by which absolute mind in art, religion, and philosophy subjects itself to itself alone. In art, mind has the intuitive contemplation of itself as realized in the art material, and the development of the arts has been conditioned by the ever-increasing "docility" with which the art material lends itself to the actualization of mind or the idea.

In religion, mind feels the superiority of itself to the particularizing limitations of finite things. Here, as in the philosophy of history, there are three great moments, Oriental religion, which exaggerated the idea of the infinite, Greek religion, which gave undue importance to the finite, and Christianity, which represents the union of the infinite and the finite. Last of all, absolute mind, as philosophy, transcends the limitations imposed on it even in religious feeling, and, discarding representative intuition, attains all truth under the form of reason.

Whatever truth there is in art and in religion is contained in philosophy, in a higher form, and free from all limitations. Philosophy is, therefore, "the highest, freest and wisest phase of the union of subjective and objective mind, and the ultimate goal of all development."

The far reaching influence of Hegel is due in a measure to the undoubted vastness of the scheme of philosophical synthesis which he conceived and partly realized. A philosophy which undertook to organize under the single formula of triadic development every department of knowledge, from abstract logic up to the philosophy of history, has a great deal of attractiveness to those who are metaphysically inclined. But Hegel's influence is due in a still larger measure to two extrinsic circumstances.

His philosophy is the highest expression of that spirit of collectivism which characterized the nineteenth century. In theology especially Hegel revolutionized the methods of inquiry. The application of his notion of development to Biblical criticism and to historical investigation is obvious to anyone who compares the spirit and purpose of contemporary theology with the spirit and purpose of the theological literature of the first half of the nineteenth century.[citation needed]

In science, too, and in literature, the substitution of the category of becoming for the category of being is a very patent fact, and is due to the influence of Hegel's method. In political economy and political science the effect of Hegel's collectivistic conception of the State supplanted to a large extent the individualistic conception which was handed down from the eighteenth century to the nineteenth century.

Hegel's philosophy became known outside Germany from the 1820s onwards, and Hegelian schools developed in northern Europe, Italy, France, Eastern Europe, America and Britain.[3] These schools are collectively known as post-Hegelian philosophy, post-Hegelian idealism or simply post-Hegelianism.[4]

Hegel's immediate followers in Germany are generally divided into the "Right Hegelians" and the "Left Hegelians" (the latter also referred to as the "Young Hegelians").

The Rightists developed his philosophy along lines which they considered to be in accordance with Christian theology. They included Karl Friedrich Gschel, Johann Philipp Gabler, Johann Karl Friedrich Rosenkranz, and Johann Eduard Erdmann.

The Leftists accentuated the anti-Christian tendencies of Hegel's system and developed schools of materialism, socialism, rationalism, and pantheism. They included Ludwig Feuerbach, Karl Marx, Bruno Bauer, and David Strauss. Max Stirner socialized with the left Hegelians but built his own philosophical system largely opposing that of these thinkers.

In Britain, Hegelianism was represented during the nineteenth century by, and largely overlapped the British Idealist school of James Hutchison Stirling, Thomas Hill Green, William Wallace, John Caird, Edward Caird, Richard Lewis Nettleship, F.H. Bradley, and J. M. E. McTaggart.

In Denmark, Hegelianism was represented by Johan Ludvig Heiberg and Hans Lassen Martensen from the 1820s to the 1850s.

In mid-19th century Italy, Hegelianism was represented by Bertrando Spaventa.

Hegelianism in North America was represented by Friedrich August Rauch, Thomas Watson and William T. Harris, as well as the St. Louis Hegelians. In its most recent form it seems to take its inspiration from Thomas Hill Green, and whatever influence it exerts is opposed to the prevalent pragmatic tendency.

In Poland, Hegelianism was represented by Karol Libelt, August Cieszkowski and Jzef Kremer.

Benedetto Croce and tienne Vacherot were the leading Hegelians towards the end of the nineteenth century in Italy and France, respectively. Among Catholic philosophers who were influenced by Hegel the most prominent were Georg Hermes and Anton Gnther.

Hegelianism also inspired Giovanni Gentile's philosophy of actual idealism and Fascism, the concept that people are motivated by ideas and that social change is brought by the leaders.

Hegelianism spread to Imperial Russia through St. Petersburg in the 1840s, and was as other intellectual waves were considered an absolute truth amongst the intelligentsia, until the arrival of Darwinism in the 1860s.[5]

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