Monthly Archives: May 2017

The Man Accused of MAX Double Murder Is a Portland White Supremacist Who Delivered Nazi Salutes and Racial … – Willamette Week

Posted: May 28, 2017 at 7:27 am

I shook the alleged killer's filthy hand 28 days ago. Mine feels tainted now, as though I somehow sanctioned his reported act, though I was only trying to get some information out of him.

He had just marched through Montavilla Park chanting "nigger" and throwing fascist salutes, wearing an American Revolutionary War flag like a cape.

It was this act that sparked the first moment of chaos at the "free speech" rally on April 29 in Montavilla Park, which then proceeded down 82nd Avenue, a miserable replacement for a neighborhood parade canceled due to the threat of political violence. The man in the flag cape was quickly swarmed by scrawny young antifa kids, then by officers from the Portland Police Bureau.

After the scrum dispersed, I stood by watching while police searched his backpack. They seemed to know that, prior to the march, he had posted a Facebook message threatening to "shoot to kill POLICE if they ATTEMPT DISARM" anyone openly carrying a firearm to the rally.

Jeremy Christian at a free speech rally in Portland last month. (Joe Riedl)

"Any guns in there?" an officer asked.

"Just comic books," he said. He was a big fan.

"I think that guy is mentally ill," one of the officers confided.

Almost certainly. Jeremy Joseph Christian, 35, who was arrested yesterday on suspicion of killing two men who tried to protect two dark-skinned women wearing hijabs from his racist abuse, is also a notorious racist from North Portland who networked with other racists when he wasn't doing time (and, presumably, when he was).

When he extended his hand, I noticed the Nordic rune tattoos on his forearm. On his Facebook page, amid rants against organized religion and memes poking fun at Jews sentenced to die in the Nazi concentration camps, were other posts revealing his crazed "Misanthropic Nihilist" philosophy.

Christian expressed support for "Sanders/Stein 2017which some will certainly seize upon as a distraction. And it is a distraction, because the main current of Christian's ravings, online and off, was race hatred. "I want a job in Norway cutting off the heads of people that Circumcize Babies," he wrote.

On a fake news story showing Hillary Clinton wearing a hijab: "I'll knock that Hijab off her faster than you can say Burka in Pig Latin if she steps in Rip City."

He called President Donald Trump the antichrist, but meant it as a compliment.

Jeremy Christian (left, with backpack) at a free speech rally in Portland last month. (Joe Riedl)

"If Donald Trump is the Next Hitler then I am joining his SS to put an end to Monotheist Question. All Zionist Jews, All Christians who do not follow Christ's teaching of Love, Charity, and Forgiveness And All Jihadi Muslims are going to Madagascar or the Ovens/FEMA Camps!!! Does this make me a fascist!!!"

And so on: "If you support Israel for Zionist homeland for Jews then you should also support Cascadia as a White homeland for whites only racists"

"I'm not Anti-Semitic. I'm Anti-Zionist and Anti-Monotheist."

Christian also has a disturbing track record of criminal activity, includingas The Oregonian reported this morninga North Portland robbery in 2002 that ended when police shot him in the face.

When I caught up with him at the 82nd Avenue march last month, Christian said he was there to support "free speech" and demanded to know which side I was on. "Or are you one of these guys that tries to pretend you're neutral?" he said.

I knew I was on whatever side he wasn't, but I just kept my mouth shut and let him talk. I didn't get much information out of Christian, or his friend, an older guy from the suburbs who was missing a few teeth, wearing dusty black leather biker gear, who refused to give his name because he was "too known."

The organizer of the march, Vancouver's Joey Gibson of the "Patriot Prayer" group that has invited more racist and anti-Semitic speakers to a June 4 rally in downtown Portland, disavowed any association with Christian.

But I got the distinct impression that Christian and his skittish friend had come to the rally with a larger crew.

Portland Police mug shot of Jeremy Christian.

As we spoke on the curb, I saw them signal to a fat man with the shaved head who was driving a yellow pickup truck flying a "Blue Lives Matter" flag off the back. The truck proceeded to circle the area as the right-wing marchers traded insults with antifa while marching down the city's immigrant main street.

Some reports will emphasize Christian's criminal record and his mental illness, just as early reports stressed the "random" nature of the double murder he is alleged to have committed yesterday, but it would be negligent not to investigate the possibility that Christian committed a premeditated hate crime, and that others may have known of his intention or encouraged him in the act.

The targets of his hate may have been broadMuslims, Jews, feminists, liberals, policebut there's no doubt Christian had announced his intention to kill.

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Tennessee Free Speech Bill Not Primarily Goldwater Based – National Review

Posted: at 7:27 am

On todays homepage, Frederick Hess and Grant Addison have a piece arguing that while state-level legislation is necessary to confront the campus free-speech crisis, such bills are insufficient remedies by themselves and can even be abused by administrators if their application is not carefully monitored. Taking off from the recent passage of a campus free-speech bill in Tennessee, Hess and Addison point out that weak-kneed administrators may refuse to enforce discipline and may apply it unfairly when they do. Hess and Addison conclude that after Tennessee-style free speech bills are passed: the next challenge is to monitor whether campuses honor these protections, find ways to challenge the culture and blind spots of university leaders, and ask what more might be done to ensure that campuses are bastions of free inquiry and not hothouses for ideological thugs.

These are important points. It needs to be said, however, that the campus free speech bill recently passed in Tennessee is not, as Hess and Addison claim, chiefly based on the Goldwater proposal. Hess and Addison cite a report from Chronicle of Higher Education which treats the Tennessee bill as one of many broadly based on the model legislation I co-authored with Jim Manley and Jonathan Butcher of Arizonas Goldwater Institute. Yet while the Goldwater proposal may have had some influence on the Tennessee bill, that legislation is in fact quite different overall from the Goldwater model.

In particular, the Tennessee bill lacks critical provisions from the Goldwater model that press administrators to enforce sanctions on students who shout-down visiting speakers, and that set up an oversight system to ensure that such discipline is neither shirked, on the one hand, nor abused and misapplied, on the other.

Of course I agree with Hess and Addison that legislation by itself is only a first step. Even if a bill closely based on the Goldwater model should pass, administrators would have to be monitored, and the broader cultural problems that lay behind the campus free speech crisis would need to be addressed. I merely note that the Goldwater proposal was crafted with these larger concerns in mind. In fact, I pointed out yesterday on the Corner that the Tennessee bill and several others currently being considered lack the Goldwater models enforcement and oversight mechanisms, and that this is a problem.

The full Goldwater model includes a provision that mandates suspension for any student twice found responsible for interfering with the expressive rights of others. This is designed to prevent administrators from repeatedly handing out meaningless slaps on the wrist. At the same time, the Goldwater model establishes an oversight system based, not in the administration, but in state university boards of trustees. A trustee committee must submit an annual report on the administrative handling of discipline to the public, the trustees, the Governor, and the legislature.

Since the trustees have the power to replace the universitys leading administrator, and the legislature holds the power of the purse, a negative report could have serious consequences for administrators who shirk or abuse the disciplinary powers set out by the new law.

Trustees will be more inclined to criticize administrators in some states than in others. But in states where trustees whitewash bad administrative decisions, the annual oversight report can serve to focus public criticism of both administrators and trustees. In general, the Goldwater models annual report is designed to draw trustees and the public more fully into the oversight process. Of course this vindicates Hesss and Addisons point about the need for public to stay watchful lest administrators shirk or abuse their powers. My point is simply that the Goldwater model anticipates this need and includes mechanisms to encourage it. The Tennessee bill cited by Hess and Addison, however, lacks these mechanisms precisely because it is not closely based on the Goldwater proposal.

Stanley Kurtz is a senior fellow at the Ethics and Public Policy Center. He can be reached at [emailprotected]

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College Free-Speech Laws: Necessary but Not Sufficient | National … – National Review

Posted: at 7:27 am

In May, Tennessee enacted Senate Bill 723, the Campus Free Speech Protection Act. The law is based on model legislation drafted by the Goldwater Institute and has been hailed as the nations most comprehensive protection for campus speech by FIREs Robert Shibley. Similar legislation has been proposed in statehouses across the nation. The bill promises to end overbroad speech codes, ludicrously named free-speech zones, and other assaults on the First Amendment. The statute is an important victory, yet lawmakers and like-minded allies need to recognize that it is only a start. To see why, its useful to remember the hypocritical and selective manner in which college officials wield their existing policies.

Case in point: This month, Paul Griffiths, a professor of Catholic theology at Duke Divinity School, resigned after facing backlash and formal punishment for criticizing university-sponsored racial-sensitivity training. In response to a faculty-wide e-mail strongly urging participation in the two-day Racial Equity Institute, Griffiths decried such events as anti-intellectual and wrote to his colleagues:

I exhort you not to attend this training....Itll be, I predict with confidence, intellectually flaccid: Therell be bromides, clichs, and amen-corner rah-rahs in plenty. When (if) it gets beyond that, its illiberal roots and totalitarian tendencies will show.

The divinity schools dean, Elaine Heath, deemed Griffithss statement inappropriate and implied that his response had been hatefully motivated, declaring, The use of mass emails to express racism, sexism, and other forms of bigotry is offensive and unacceptable. After Griffiths refused to meet with her unless a trusted colleague could witness their conversation, Heath barred him from faculty meetings and promised that he would face further consequences. Meanwhile, the professor who issued the initial invitation filed an official complaint of harassment against Griffiths for the use of racist and/or sexist speech in such a way as to constitute a hostile workplace. Griffiths ultimately felt compelled to resign from the university.

Griffithss tale presents a remarkably different picture from the way administrators addressed concerns about faculty bigotry and harassment a decade ago, when three white members of Dukes mens lacrosse team were falsely accused of raping an African-American stripper. In that instance, less than a week after allegations became public, Duke professor Houston Baker penned an open letter demanding the immediate expulsion of the entire lacrosse team not just the three players who were accused (and ultimately cleared). There was also the infamous Group of 88 ad, in which 88 Duke professors issued a public statement that ran in the school newspaper. Entitled What Does a Social Disaster Sound Like?, the ad was paid for by the universitys African-American Studies program and claimed to be endorsed by three academic departments and 13 academic programs (although none of the departments voted on endorsement). The professors declared that the disaster represented by these (ultimately exonerated) students would not end with what the police say or the court decides. At no point, not even after the accusations were proven to be a fabrication, did Duke administrators take any action against these faculty members for violating the campuss commitment to combating intolerance and promoting a safe learning environment.

More familiar to most readers will be the contretemps that played out at Middlebury College earlier this spring, when our colleague Charles Murray was invited to speak. There, a violent crowd prevented Murray from delivering his address and then assaulted him and his hosts, ultimately hospitalizing a Middlebury professor. Forty-six days after the fact, Middlebury finally announced that its investigation had identified more than 70 individuals it believes may be subject to disciplinary procedures.

It all sounds promising enough but what did the discipline actually amount to? Middleburys student newspaper reported that most students were given an especially modest form of probation in which they have a letter placed in their file that will be removed at the end of the semester. Since Middleburys spring semester ended on May 15, all those students had to do was behave for a few weeks and the whole thing went away. Meanwhile, 19 students received an additional two semesters of probation. That was it. The college acknowledged that not a single student was suspended, kicked off campus, or otherwise visited with any meaningful consequences.

In the moments before Murray spoke, video captured Bill Burger, a Middlebury official, jovially playing the part of stern administrator. To student cheers, Burger announced, Youre going to love this next part before reading a perfunctory statement about Middleburys rules on audience conduct. Burger closes by informing the students that continued disruption may result in college discipline, up to and including suspension and is met with whoops of approval from the students. As Peter Wood, president of the National Association of Scholars, pointed out in The Federalist, Burgers lines were excerpted from Middleburys official statement on Demonstrations and Protests, but curiously omitted a few key points including this: Disruption may also result in arrest and criminal charges such as disorderly conduct or trespass. In short, Middlebury officials felt no obligation to take their own norms and policies seriously, or to mete out the appropriate consequences to those who violated them.

Some of the most glaring instances of institutional hypocrisy have played out in the University of California system, which encourages students to anonymously report any observed behavior that might include expressions of bias or hate speech, or create a hostile climate. As Eugene Volokh, a UCLA law professor and influential blogger, chronicled in the Washington Post, UC administrators have taught that actions that can create a hostile climate on campus include such statements as America is the land of opportunity and I believe that the most qualified person should get the job.

Despite the systems commitment to creating a welcoming environment for all, no disciplinary action has yet been taken against student protesters who shouted down Manhattan Institute scholar Heather Mac Donald during her recent visit to campus. While shouting Bulls**t! Bulls**t! at a guest speaker may not be an expression of bias, it certainly violated UCLAs Principles of Community and True Bruin Respect civility policy and would seem to create a hostile climate. Stephen Bainbridge, another UCLA law professor, pointed out the hypocrisy of the whole situation on his blog (with copious links providing examples):

If the shoe had been on the other foot, and a conservative mob had shut down a progressive speaker, there would have been crying sessions, CrossCheck Live discussions, official campus statements of support, creation of a hate-speech database, and probably police intervention.

Bainbridge puts his finger on the crux of the matter, illustrating why Tennessees necessary and important Campus Free Speech Protection Act is only a start. Policies securing free speech need to be enforced, and they need to be enforced in a serious and evenhanded manner. Unfortunately, todays supine administrators have given no indication that they are up to that task yet they are the ones charged by states with breathing life into these new directives. Worse, the record gives reason to fear that campus officials may find ways to apply these new protections in troubling ways that subvert their intent. That means that the next challenge is to monitor whether campuses honor these protections, find ways to change the culture and blind spots of university leaders, and ask what more might be done to ensure that campuses are bastions of free inquiry and not hothouses for ideological thugs.

Frederick M. Hess is the director of education-policy studies at the American Enterprise Institute. Grant Addison is a research assistant at AEI.

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Free Speech, Not Free Reign | Opinion | Commencement 2017 | The … – Harvard Crimson

Posted: at 7:26 am

This academic year has been dominated by debateoften diplomatic, often noton free speech, a term which itself has rapidly become politicized. We have opined on the topic on numerous occasions, both when it has affected our own campus and when it has affected colleges across the nation.

We stand by our prior opinion: Not all speakers are equally worth hearing; all have the right to be heard.

We believe that controversial speakers have the right to expound upon whatever claims they desireincluding those that we believe to be offensive and factually wrong. This is their right of free speech, and we wholeheartedly support it. Any infringement on any persons speech, however odious that speech might be, is a threat to the free expression that has fueled our democracy.

We have seen far too many incidents of individuals with controversial beliefs facing violent protests upon their arrival. This March at Middlebury College, Charles Murraythe author of the book, The Bell Curve, which alleges that there are genetically-rooted intellectual disparities between different ethnicitiesand interviewer Professor Allison Stanger were attacked by protesters after his speech. Stanger was hospitalized and later said that she feared for her life. In the face of these and other violent protests, we condemn such violence unequivocally. That we find Murrays views patently offensive and bigoted makes, and should make, no difference. Hateful speech does not excuse retaliatory violence.

These incidents, however, are not themselves damning evidence that colleges are simply bastions of liberal privilege or that free speech is under siege. It is unfortunate that these protests are exploited by certain news outlets that choose to ignore the many respectful, peaceful, and law-abiding protests where students voice disagreement with a speaker. Indeed, the right to peaceably assemble is codified in the same amendment as the right to free speech. We urge those who object to the mere act of protest, including of a speaker whom one finds distasteful, to remember that protest too is an act of free speech.

We also believe that the essential definition of free speech has itself been twisted and clouded. Free speech only entails the right of every individual to speak freely. It does not give one the right to speak free of criticism or protest. It does not give one the right to say something which could reasonably be construed as inciting chaos or violence. It does not give one the right to any forum that one desires.

Milo Yiannopoulos, for instance, is free to launch his tirades against Muslims, women, and African Americansbut he does not have an automatic right to be invited to continue those tirades at some of this countrys most well-respected institutions of learning. Certain speakers do not deserve the platform Harvard University offers, especially when their rhetoric runs antithetical to the values we should all hold dear.

We also believe that students should have the ability to engage in dialogue with controversial speakers. When the Harvard Financial Analysts Club invited indicted pharmaceuticals businessman Martin Shkreli, we criticized them for failing to allow open discourse by limiting the kinds of questions that could be asked and attempting to bar the press. Students and speakers alike would gain from an opportunity to challenge the views of one another. Free speech is made better and richer by a lively exchange of ideas. In short, we are in support of free speech, but not free reign.

For students and others who disagreesometimes vehementlywith those invited, we encourage nonviolent, legal protest. Those who have time and again proven themselves to be peddlers of hate and cruelty should have to defend their views as the price of a Harvard lectern. Individuals and events that will challenge the beliefs of controversial speakers and students are central pillars to keeping both accountable. Without student activism, speakers could espouse hateful rhetoric that often contradicts the norms we share as a campus. It is paramount that controversial speakerson both the left and the rightare met with contradictory student voices.

We acknowledge that often the burden of confronting objectionable views falls on members of the student body unequally. In particular, students who feel that their identity or culture are routinely attacked may feel uniquely hurt by a speaker who questions an intrinsic part of who they believe themselves to be. Racist or sexist rhetoric, for example, would be more shocking to those who have never heard such views expressed than students who belong to the marginalized groups in question and are intimately familiar with those kinds of hateful speech.

All students, not just those who feel under attack, should step up and challenge speakers who question or attack their peers identities and cultures. It can be difficult and exhausting to be constantly forced to defend inherent things about oneself, especially traits that are immutable. The debate over free speech offers an unique chance for all to support and encourage constructive speech and discourage the politics of hate.

Campus organizations should likewise resist the urge to invite a contentious speaker purely for the sake of generating controversy. Speakers such as Milo Yiannopoulos have previously engaged in tactics we find offensive, such as outing a trans-woman at the University of Wisconsin-Milwaukee. Others, such as Martin Shkreli, have been arrested for securities fraud and are unlikely to offer helpful (or lawful) financial advice to the Harvard Financial Analysts Club. It seems the primary purpose of inviting such speakers is an organizations selfish desire to generate publicity and controversy.

This does not and should not mean universities should aim to foster a particular political ideology on their campuses. We welcome the invitation of a diverse range of voices, and indeed believe that many colleges could benefit from hearing more conservative speakers. Instead, we question the decision of many student groups to invite hatemongerseither liberal or conservativein the name of academic diversity. These speakers do not well represent any school of thought and have built careers on being mere provocateurs. If a student group makes the choice to invite that guest to campus, they have a right to do so, but they should not go unquestioned in making that choice.

The Constitutions protections of speech are broad and expansive, yet the desirable and the Constitutionally-protected do not always align. That the First Amendment protects the freedom of young children to curse, of politicians to lie, of conspiracy theorists to peddle their tales, and even of neo-Nazis to march does not make any of those things desirable.

To us, the caliber of speakers invited to our campus sends a message about what views are accepted and acceptable. When speakers are intellectually lazy, unnecessarily cruel, or outright vindictive, they sanction that type of behavior as encouraged. The proper response is not to stifle their voices by physically barring such speakers or shouting them down. If invited, they must be allowed to come.

Yet it is perfectly within the boundaries of free speech to be thoughtful in those we invite. Much the same way, ones acceptance of admission to the College indicates an acceptance of the diversity of backgrounds and opinions here, including those widely different from our own. That is the beauty and benefit of a school like Harvard. It requires being empathetic with and thoughtful about our peers, including when making decisions about who to invite to campus as a speaker.

The freedom of speech is a national treasure, one of the founding ideals of American democracy, and the bedrock of a free press. Indeed, these pages are made possible by those principles. Yet to preserve and protect free speech requires effort and care. To cultivate rich and educational discourse demands still more consideration. It is up to the members of this communityHarvards students, faculty, administrators, staff, and alumnito work to build the conditions that will encourage thoughtful and productive conversations in pursuit of truth.

This staff editorial solely represents the majority view of The Crimson Editorial Board. It is the product of discussions at regular Editorial Board meetings. In order to ensure the impartiality of our journalism, Crimson editors who choose to opine and vote at these meetings are not involved in the reporting of articles on similar topics.

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Resources For Those Who Want To Know About Atheist History – Patheos (blog)

Posted: at 7:25 am

When people think about the history of atheism they often think of it as something young. This is probably a bit frustrating to historians of atheism and as an atheist who is also a historian its definitely frustrating to me. So I decided to create a short post revolving around atheist history. This is a post for people who want to learn about the history of atheism and want to acknowledge and learn about historians whose work revolves around demystifying atheism and improving public understanding of historical atheism.

When I typed in history into Pixabay I got this image. So for a post about atheist history, have a photo of a book of maps with glasses on top of it. Fitting enough I suppose.

The ISHASH (International Society for Historians Of Atheism, Secularism, and Humanism) is a digital group that exists to connect academics who are studying and writing about historical aspects of atheism, secularism, and humanism. Its a network that hopes to connect and strengthen historians who devote time and energy to studying these various facets of irreligion and oftentimes the history of atheism.

Atheism has a long history and its not often talked about in social circles of atheists and among atheistic groups and organizations. Thats fine and understandable given that these circles and organizations are often dedicated to improving conditions for atheists across the United States and the world at large and thus have pressing priorities beyond merely conversing about atheism, but as a historian who is an atheist its a bit frustrating to not see more critical and educational conversations and opportunities to chat about atheist history and the history of other forms of irreligion.

I really enjoy learning about the members of the ISHASH because its fantastic to read the works of individuals who sincerely care about our history and oftentimes who want this history to be more understood than it presently is. Check out their work and read about the work done by individual members! If youre unfamiliar with atheist history and the histories of secularism ,and humanism its possible youll learn something just by clicking through the pages each ISHASH member has linked to their name, and frankly theres nothing wrong with that. I actually learned a bit myself when I scrolled through the member list, most particularly about Joseph McCabe. So check out their site and see if there is anyone doing work on anything youre interested in! If you do and you learn something, come back here and comment what you learned down below.

One of the national atheist groups should announce an atheist history month. Maybe it should be May since May is when the National Day Of Reason is celebrated by the American Humanist Association and plenty of nonbelievers nationwide. But someone should actually make this a thing and use it to encourage nonbelievers independent of our labels and titles to research our history (and yes I know the titles serve a purpose, I like the titles myself I just know that ultimately we share something in common which separates us from many other people: we lack a belief in their religions).

Atheist history month should absolutely become a thing and during it national and local atheist and irreligious groups should hold events where they give historians and scholars of irreligion, atheism, secularism, and humanism, a chance to gain more publicity and educate the public when it comes to our history. Maybe in another post Ill expand on this and create a hypothetical event where a historian of irreligion and skepticism is given the chance to publicly talk about their work in an environment of people who want to learn about their work. That being said: if youve got an opinion on this or anything else I talked about in this post, comment down below and we can chat about it!

If anyone really likes this and wants me to seriously try and make it a thing should let me know. Im going to try anyway but if more people know of it and like it and suggest to atheist groups, we can more easily actually make it happen!

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Atheist Intelligence Could Lead to Their Own Demise – Inverse

Posted: at 7:25 am

Even as atheism appears to be surprisingly popular in the United States, scientists warn that non-believers could hurt their own numbers by not having enough kids.

Psychologists Edward Dutton and Dimitri Van de Linden analyze why atheism is associated with high intelligence in a new article in Evolutionary Science and conclude that that humans have an instinctive tendency to be religious. To be atheist, meanwhile, requires an intellectual capacity that allows someone to move beyond those instincts. Surpassing that evolved instincts toward religion may lead atheists to look past other instincts too like the drive to reproduce.

In an interview with Newsweek, Dutton, a researcher at the Ulster Institute for Social Research, pointed to the related trend of lower birth rates among intelligent people, and the possibility that this will drive down global IQ: Because intelligence is 80 percent genetic, and intelligent people have fewer children, then intelligence among the general population will decline as well. A similar trend could happen with atheists, and together they could have drastic effects.

It was commented on at the end of Rome, that the upper class werent having any children, says Dutton. Its the same now.

Its a provocative argument and one that, for now, is deeply hypothetical. Other academics have argued that atheists have been around since antiquity, countering the idea that atheism is a modern projection that denies our evolutionary hardwiring.

In any case, the effect predicted by Dutton and Linden is showing up: Atheists are having fewer children. The Pew Research Center announced in April that religiously unaffiliated people make up 16 percent of the global population and that only 10% of the worlds babies birthed between 2010 and 2015 were born to religiously unaffiliated mothers. Religious people, however, continue to pop out infants at record numbers: Pew projects that by 2009, nine percent of babies will be born to parents without religion, while 70 percent will either have Muslim or Christian parents.

While President Donald Trump may believe that in America we do not worship government, we worship God, thats obviously isnt true of the entire country. In fact, another new study in Social Psychology and Personality Science suggests the proportion of atheists part of a larger religiously unaffiliated demographic in the United States is currently close to 20 to 35 percent of the population. Thats drastically higher than the 3.1 percent of the population that Pew Research Center has estimated to be atheist. If these numbers are going to keep growing, however, it may have to be through conversions since births likely wont be enough.

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Seeking conscious evolution – The New Indian Express

Posted: at 7:25 am

Image for representational purpose only.

The word evolution means something slowly transforming itself into a higher possibility.

Charles Darwin told you that you were all monkeys, and then your tail fell away and you became humanyou know the story. When you were a monkey, you did not choose to become a man. Nature just pushed you on. When you are in animal nature, evolution anyway happensyou dont really have to participate in it. But once you become human, once a certain level of consciousness has come, there is no more unconscious evolution for you. Only if you consciously seek, it will happen.

If you look at it with the necessary awareness, you will see the very process of lifewhatever we refer to as the process of livingis a certain seeking, certain urge to include, evolve and grow into our ultimate nature. The very nature of the being is such that it wants to go to the ultimate dimensionwhatever that is.

This is a human predicament. This is not my invention. Nature is catering for a chimpanzee to become a human being. I am just catering to the human longing to evolve into something else. It is lifes idea that everything should evolve. We are just trying to serve that idea because if you dont serve the life process, you will only be crushed by it.

Nothing else will happen because it is too big a juggernaut. It is not something that you fight with; it is something that you go with. You dont know where it begins or where it ends, but its on. It is constantly longing to be something more than what it is right now.

It is the pulse of this juggernaut that Darwin feltthat everything is longing to go ahead. He tried to explain it in his own way, which became the theory of evolution, but essentially what he is telling you is if you look at the whole thingfrom a single-celled animal to yourselfas one large life process, it has constantly been striving for millions of years.

It has reached a point where you are floating on the surface. Now that you have reached such a point, if you have a working intelligence, I think you will use this capability to hasten this processyou dont want to just go at the pace of evolution that is happening in nature. A spiritual process is only talking about accelerating lifes desire. We are gassing up lifes desire to move on into a different possibility. To use a more biological term, you want to mutate. If you want to know liberation in this lifetime, you definitely need to mutate because evolution is a long process.

When you sit in a certain space or in the presence of a certain energy that seems to be a bigger possibility than what you are, that is the time to simply sit.

That is not the time to ask for something. If you simply sit, you will get the necessary nutrient to evolve very fast, to mutate from one dimension to another. Once you grow into a certain possibility, everything that is possible in that dimension will anyway happen to you. Meditating, going to the temple or sitting with a guru is not a time to ask, it is a time to imbibe and allow yourself to move into a higher possibility.

Sadhguru is a yogi, mystic, a bestselling author and poet. He has been conferred the Padma Vibhushan in 2017. Isha.sadhguru.org

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NATO funding: How it works and who pays what

Posted: at 7:24 am

"Twenty-three of the 28 member nations are still not paying what they should," Trump told heads of NATO states assembled Thursday in Brussels. "Many of these nations owe massive amounts of money from past years."

It's not the first time Trump has suggested other NATO members have a debt to pay.

But NATO does not keep a running tab of what its members spend on defense. Treaty members target spending 2% of economic output on defense -- but that is merely a guideline.

NATO members spend money on their own defense. The funds they send to NATO directly account for less than 1% of overall defense spending by members of the alliance.

Here's how it works:

National budgets

NATO is based on the principle of collective defense: an attack against one or more members is considered an attack against all. So far that has only been invoked once -- in response to the September 11 attacks.

To make the idea work, it is important for all members to make sure their armed forces are in good shape. So NATO sets an official target on how much they should spend. That currently stands at 2% of GDP.

The 2% target is described as a "guideline." There is no penalty for not meeting it.

It is up to each country to decide how much to spend and how to use the money.

Related: Trump criticized NATO spending. Here's what's really going on

Related: Germany's defense minister to Trump: No, we don't owe NATO money

The North Atlantic alliance has its own military budget worth 1.29 billion ($1.4 billion), which is used to fund some operations and the NATO strategic command center, as well as training and research. But it is miniscule compared to overall spending on defense by NATO countries, which NATO estimates will total more than $921 billion in 2017.

The alliance also has a civilian budget of 234.4 million ($252 million), used mainly to fund the NATO headquarters in Belgium, and its administration.

Spending is rising

Only five of NATO's 28 members -- the U.S., Greece, Poland, Estonia and the U.K. -- meet the 2% target.

The rest lag behind. Germany is set to spend 1.2% of GDP on defense this year, France 1.79%. Belgium, Spain and Luxembourg all spend less than 1%.

NATO has long been pushing for higher spending. At a summit in 2014, all members who were falling short promised to move toward the official target within a decade.

That pledge appears to be holding: The alliance as a whole increased defense spending for the first time in two decades in 2015.

And last year, 22 of 28 NATO members increased their defense budgets. If the U.S. is removed from the equation, the group increased its spending by 3.8% in 2016. Including the U.S., overall spending rose by 2.9%.

Fear of Russian aggression is driving some of the recent splurge. Latvia, which shares a border with Russia, increased its defense budget by 42% in 2016. Its neighbor Lithuania boosted its outlays by 34%.

The 2% problem

So why don't more countries spend 2% of GDP? Many experts point out that the target is problematic.

NATO has warned against a rush to spend for the sake of spending, emphasizing that budget decisions must be based on strategic planning. For example, it wants countries to spend 20% of their defense budgets on equipment.

Related: Lockheed Martin CEO promises Trump she'll cut F-35 costs

There's also pressure for more coordination of spending among European countries.

Some member countries simply don't have armies big enough to be able to absorb a huge increase in funding quickly -- that's why the 2014 summit pledge gave laggards until 2024 to do more.

NATO member Iceland, for example, doesn't have its own army and spends just 0.1% of its GDP on defense, according to the Organization for Economic Co-operation and Development.

And the 2% target doesn't just cover spending on defense to meet NATO commitments. The money can be used to fund other activities such as European peace missions in the Central African Republic and Mali, as well as national missions that are not part of NATO operations, for example the fight against ISIS.

CNNMoney (London) First published May 25, 2017: 11:55 AM ET

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Trump’s behavior at NATO is a national embarrassment – Charlotte Observer

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Charlotte Observer
Trump's behavior at NATO is a national embarrassment
Charlotte Observer
According to press pool reports, Trump gave NATO allies the cold shoulder. He was the party guest who shows up and berates the hosts for not paying for their fair share of the defense spending cake. To borrow from NFL player Marshawn Lynch, Trump acted ...
Trump says NATO allies don't pay their share; is that true?The Seattle Times
Trump, NATO, and an effective Western allianceWashington Examiner
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New York Post -Fox News
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Trump's behavior at NATO is a national embarrassment - Charlotte Observer

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Fact check: President Trump and his mistold NATO tales – USA TODAY

Posted: at 7:24 am

Calvin Woodward and Josh Boak, Associated Press 3:02 p.m. ET May 27, 2017

President Trump, center, flanked by British Prime Minister Theresa May, third from right, and NATO Secretary General Jens Stoltenberg, second from left, joins fellow leaders in a group photo at NATO headquarters during the NATO Summit in Brussels, Belgium on May 25, 2017.(Photo: Sean Kilpatrick, AP)

WASHINGTON Its been a muted week for the real Donald Trump, the Twitter account where the president normally says a lot of things that are unreal. That respite may have come to a close, though, as he wrapped up his foreign trip with yet another mistold tale about NATO.

In a tweet and a speech before leaving for home Saturday, he said that thanks to him, money is starting to pour into NATO, which it isnt.

Besides going light on provocative tweets, Trump held no news conferences and gave no extended interviews abroad. Those venues are frequent sources of Trumps off-the-cuff misstatements. Even a more scripted Trump, though, does not always tell it straight, and the release of his proposed budget stirred a fresh round of questionable rhetoric from his stateside aides.

Read more:

Is NATO 'obsolete' or not? Trump and military alliance aim to work out differences

Trump's NATO mystery: How much does he support it?

Trump leaves G-7 summit amid climate change, trade disputes

At NATO, Trump does not pledge U.S. commitment to collective defense

A look at the NATOstatements under scrutiny over the past week:

TRUMP: I will tell you, a big difference over the last year, money is actually starting to pour into NATO from countries that would not have been doing what theyre doing now had I not been elected, I can tell you that. Money is starting to pour in. speech to U.S. troops in Sicily on Saturday

TRUMP tweet: Many NATO countries have agreed to step up payments considerably, as they should. Money is beginning to pour in.

THE FACTS: First, no money is pouring in and countries do not pay the U.S. Nor do they pay NATO directly, apart from administrative expenses, which are not the issue.

The issue is how much each NATO member country spends on its own defense.

Although the president is right that many NATO countries have agreed to spend more on their military budgets, that is not a result of the NATO summit this past week at which Trump pressed them to do so. The countries agreed in 2014 to stop cutting their military spending and to start increasing it toward 2 percent of their gross domestic product by 2024.

That goal was set during the Obama administration and is less than an ironclad commitment.

TRUMP: But 23 of the 28 member nations are still not paying what they should be paying and what they are supposed to be paying for their defense. This is not fair to the people and taxpayers of the United States and many of these nations owe massive amounts of money from past years, and not paying in those past years. remarks to NATO on Thursday

THE FACTS: Members of the alliance are not in arrears in their military spending. They are not in debt to the United States, or failing to meet a current standard, and Washington is not trying to collect anything, despite the presidents contention that they owe massive amounts of money. They merely committed in 2014 to work toward the goal of 2 percent of GDP by 2024.

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Fact check: President Trump and his mistold NATO tales - USA TODAY

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