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Daily Archives: May 30, 2017
State plans sale of 6 affordable housing complexes across three islands – Hawaii Tribune Herald
Posted: May 30, 2017 at 2:46 pm
Hawaii Tribune Herald | State plans sale of 6 affordable housing complexes across three islands Hawaii Tribune Herald KAILUA-KONA The Hawaii Housing Finance and Development Corporation is moving forward with plans to sell six state-owned affordable housing properties on three different islands to a private buyer. The state agency connected to the Department of ... |
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Atlanta is holding a ‘gun buy back’ event: Here’s what you need to … – WXIA-TV
Posted: at 2:46 pm
Local law enforcement agencies are teaming up to get more guns off the street. It will take place on June 15.
Catherine Park, WXIA 8:19 AM. EDT May 30, 2017
File photo of a gun.
ATLANTA - There will be a 'Gun Buy Back' event on June 15, 2017. What is a 'gun buy back' event? Well, I'm glad you asked.
In a collaborative effort between the Atlanta Police Department, the Fulton County Sheriff's Office, the Chaplaincy for the Sheriff's Office and church from the Atlanta community, an event is being held to buy guns from back from citizens.
Now, to be very clear, no one is confiscating your guns.No one is trying to prevent you from owning a gun. This is an effort to bring awareness to a crisis that is being faced by communities and to prevent more gun violence; accidental or intentional.
A community based group called Stopping Atlanta Violence Effectively, also known as S.A.V.E., is hoping to buy back guns from people in the community in order to protect children who may one day fall victim to gun violence.
S.A.V.E. has been raising funds for 18 months to sponsor the 'Gun Buy Back' event and hope to help get more guns off of Atlanta's streets.
Dr. R.L. White, a former president of the NAACP Atlanta Branch and a pastor for 47 years, organized and engineered the 'gun buy back' project in 2015 when he netted almost 1000 guns. His aim is to get guns out of the hands of people who have them and to help people realize that these weapons are a threat to children inside homes and are too easily procured on the streets.
He hopes the exchange of money for your guns will help motivate more people to join in on the event. $30,000 will be used to fund this event and will begin at 9 a.m. to 1 p.m. on June 15, 2017.
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On generativity – Global Sisters Report (blog)
Posted: at 2:46 pm
When I begin to notice an idea recurring in different contexts, it's an indication I should pay attention. Currently that idea is "generativity," a term attributed to Erik Erikson who used it in 1950 to describe concern and care for the next generation, the desire to provide for and gift the future.
Recently I read Barbara Bradley Hagertys book, Life Reimagined: The Science, Art and Opportunity of Midlife. Now that I've reached the chronological stage of generativity (40-65 years old according to Erikson) I understood Barbara viscerally as she addressed the need for generativity as part of a healthy midlife journey.
A few weeks ago I met the idea again when Benedictine Sr. Edith Bogue addressed a gathering of sisters and oblates at our monastery, on the topic of carrying monastic life to new generations. It can't be done with tweaks, she told us. We must be intentional.
Life is one choice after another even when we aren't conscious of intentionally choosing. And we can't halfway choose, halfway make a decision it is yes or no. If we ignore the options rather than make a conscious choice, we are in effect deciding by forfeit. Which is a choice.
Every action of every day, starting with getting out of bed in the morning, is a choice. And we don't know where those choices will lead. Outside of the very minute I am writing these words, I dont know with certainty what the future will be. Not even the next 10 minutes.
But even so, we want to provide direction for the future. When we're younger it's our own future we think about. But as we get older, its the future that matters: the future of those who come after us, of the works we have created, of our communities, the human community and the earth. Granted there's some ego involvement, but in the end we know that at the moment of death none of it will be ours any longer. We can come to that moment in peace if we believe we have done our best to leave the best to those who will follow us.
For those of us experiencing midlife in religious life right now it is difficult to experience generativity. We were children or just coming of age during the heady days of Vatican II renewal. We have lived the fruits of that period, but havent ourselves experienced the rush of transformation and rebirth. Our lives have been about tending what was given us.
Edith, a sociologist and currently vocation and oblate director for the Benedictine Sisters of Duluth, Minnesota, addressed what I have been experiencing as "stuckness," a focus on maintaining good works but not renewing life. In Eriksons eight developmental stages (of which generativity is the seventh) each stage has an opposite; the opposite of generativity is stagnation. "Plateau" is the word Edith used, as she put a graph of an organizational life cycle on the screen. She suggested we sloped up for years and then plateaued after Vatican II. Now after 50 years of being stuck at the top of the cycle, we're at a point of critical juncture: either follow the traditional downslope to organizational death or choose to transform ourselves and begin a new upward slope.
I fear some communities are already too far down the slope, their critical juncture happened 15 or 20 years ago and they tweaked their way along rather than making intentional choices for ongoing transformation as the world careened and changed around them.
But for those now teetering on the brink of the downslope those that still have life and energy and passion to ask the hard questions and make the choice for transformation the time is now. What are the generative questions to ask now, the generative actions we must take now?
Complacency and conformity are among our biggest threats. We need urgently to be nonconformists. We dont need new vocation campaigns or fundraising strategies or even new activism. With gut-level courage we need to look at ourselves from the inside out, not basing decisions on old standards but pushing forward with a new heart and a new vision, remembering that the heart of a religious vocation is total life dedication to seeking God. Human beings are spiritual beings; many if not most seek God in some way. But for vowed religious, that is the core and center of our being. That is our vocation. How we live out that seeking, how we respond in our ministries, communal witness, outreach, and call for peace and justice, will change over time. The how will change, the why will not.
Many communities and leadership organizations are working hard under what Edith called "the weight of present tasks": upkeep of properties, needs of aging members, administration of ministries, and financial concerns. There is also "the weight of our history": old assumptions and memories that limit our attention to the call to transformation or renewal.
I believe our real and immediate need is to create as many think tanks or brain trusts as we have committees and leadership teams dealing with the "weight of present tasks." (Braintrust, Pixar Animation Studios method for enabling creativity is candid feedback and the iterative processreworking, reworking, and reworking again, according to its president, Ed Catmull.) How intentionally do we look at the things we do each day our rituals, work, living arrangements, social gatherings, governance and financial decisions? Do we simply keep on doing the same things we did yesterday or ten years ago, tweaking this or that as we have fewer people capable of doing, organizing or cleaning up after it?
Intentionally choosing transformation is not failure and does not diminish what has been. And success is not always a good thing. We're doing all the right kind of planning for "success" in the process of diminishment studying our ministries, banking up our retirement funds, planning mergers, and selling properties. But that is not the kind of success I want. I want to be successful at renewing ourselves, at creatively reinventing how we seek God here and now. For the sake of the future.
When a young woman says to me that she feels the same existential loneliness that brought me to seek God in community, and another tells me that she longs to find that elusive something more that she already knows she is different than many of her peers because of her quest I know that there are still vocations to religious life. What do those vocations look like now? How do we live them now in ways that these women can embrace?
My mother experienced generativity through her children, grandchildren and great-grandchildren. I hope to experience it in helping to make our wisdom traditions accessible to todays women, todays seekers. In religious life today we hold a treasure that the future needs. We can seed the future just as my mother did. But just as my mother never expected the lives of her granddaughters to look like hers, we can't expect our future lives to look the same as they do now. Our call to generativity is transformation.
[Linda Romey is a Benedictine Sister of Erie, Pennsylvania, and is the community's web developer/designer. She does marketing for them, Monasteries of the Heart and Benetvision. Prior to entering the Erie Benedictines, she worked seven years in Colombia. She is a former marketing and advertising manager for the National Catholic Reporter Publishing Company.]
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Prayerwalking lifts church’s heart for community – The Pathway
Posted: at 2:46 pm
GREENWOOD, S.C. (BP) Members of Abney Memorial Baptist Church have prayerwalked every street within a five-mile radius of the church.
The South Carolina congregations two-year outreach has encompassed 2,000 homes and businesses, praying for the people living or working inside.
It has become a meaningful ministry that affects residents and church alike in Greenwood, S.C., pastor Brent Bennett said.
Prayerwalking has opened our eyes and helped our church catch the vision that there are lost people all around us, Bennett said. If we can catch the vision to go into their communities, then we can catch the vision to go to the ends of the earth.
Prayerwalking is an intentional form of prayer in which a person prays spontaneously or with pre-written prompts for people and places as they walk around them. The prayerwalking idea came to Bennett several years ago after Abney Memorial made the decision to relocate to the opposite side of Greenwood.
If our congregation was going to move from one side of town to the other, then we needed to reach people for Jesus in that community, Bennett said. First, we needed to get to know the people. One of the best ways to do that is to get into the community.
A core group of 10 church members met to pray about how to organize the prayerwalking. They looked at a map to identify their ministry area, then obtained physical addresses through public county records.
It was important to have a personal touch in its outreach, so the team sent handwritten notes to each address. The church began Sunday Prayer Nights, when members met to write the notes to be sent to the next months addressees.
The note communicated that a team from Abney Memorial would be walking by their home and praying for them. A stamped postcard was enclosed in the note, inviting homeowners to respond to the church with specific prayer requests. When a homeowner included a phone number, the church followed up with a call as well.
We initially wrote 768 letters, with about a dozen church members addressing them, Bennett said. By June 2017, we will have prayerwalked everywhere in the community every house, every street.
ALSO READ: LifeWay to offer free breakfast, workshops at SBC meeting
Methodical planning went into the details of the walk routes. The team divided the northwest area of Greenwood into four zones, with smaller sections within each zone, drawing two-mile routes for each prayerwalking group.
Church members meet one Sunday every month for the prayerwalks and divide into groups of four to eight, depending on the routes set for that day.
Church member Lena Sprouse said the ministry has brought all generations of the congregation together, providing a way for everyone to participate.
We have had little children place stamps on the envelopes, she said. Older adults, who may not write well, place the letters in the envelopes, and children and youth have handwritten some letters.
Prayerwalking also has stirred the hearts of Abney Memorial members for missions. For the first time in the churchs history, it has formed local, state, national and international missions partnerships, Bennett said.
God is working through sending our people out, and the prayerwalks were the first step in doing that, he said.
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Existence of ‘Naked Singularity’ Threatens Einstein’s General Theory of Relativity – Wall Street Pit
Posted: at 2:45 pm
Existence of Naked Singularity Threatens Einsteins General Theory of Relativity
For 100 years since it was published, Einsteins General Theory of Relativity has mostly passed every kind of test thrown at it. Mostly is a keyword here. Because it implies that there are a few scenarios where the theory doesnt hold up. And one such case is the existence of singularities.
A singularity is defined as a point where the force of gravity is too overwhelming that the laws of physics break down. General relativity says that an example of such singularity exists at the center of a black hole. It also predicts that a black hole is surrounded by what is referred to as an event horizon a.k.a. the point of no return because anything that passes through it gets devoured by the black hole, and nothing (not even light) can escape from gravitys super-strong pull.
This necessarily implies that it is virtually impossible to observe a black hole and its event horizon from the outside or anywhere near it because whatever is being used will just get sucked in, right? Theres actually a term for this cosmic censorship conjecture. It simply means that a singularity will always be cloaked from view. This also suggests that outside a black hole, the singularity within will not have any effect, and general relativitys predictions will remain intact. In short, a singularity cant possibly form outside a black hole.
Still, theres a name given should they happen to be real to a singularity that exists outside a black hole: naked singularity. Predictions about the existence of such have been done before, but they are typically based on a five-dimensional universe. Which is like saying that its impossible for a naked singularity to exist, at least in the universe we know.
So does that mean general relativity will remain uncontested? Maybe. Maybe not. Because according to research recently published in the journal Physical Review Letters, its not just possible for a naked singularity to exist in an extraordinary (or maybe fictional?) universe; it can exist in a real universe like ours too.
Based on simulations done by physicists Toby Crisford and Jorge Santos from the University of Cambridge, a four-dimensional universe (three spatial dimensions plus time as the fourth dimension just like ours) can host a naked singularity. If it happens to be saddle-shaped that is.
General relativity does allow for universes of different shapes. And a saddle-shaped one, also called Anti-de Sitter space, is one of those possible shapes.
One of the distinguishing features of a saddle-shaped universe is a point of no return where light doesnt get trapped, but instead gets reflected back. As described by Crisford to Phys.org: Its a bit like having a spacetime in a box. At the boundary, the walls of the box, we have the freedom to specify what the various fields are doing, and we use this freedom to add energy to the system and eventually force the formation of a singularity.
On the other hand, co-author Santos also says that introducing charged particles in their simulation would probably diminish the formation of the naked singularity. If true, it could imply a connection between the cosmic censorship conjecture and the weak gravity conjecture, which says that any consistent theory of quantum gravity must contain sufficiently charged particles. In Anti-de Sitter space, the cosmic censorship conjecture might be saved by the weak gravity conjecture, he explains.
Its not going to be easy to prove the existence of such an extremely curved saddle-shaped universe, though. Nonetheless, just being possible, is already enough to disrupt what we think we know. And that gives scientists so much more to ponder on, which could hopefully lead to more explanations eventually, instead of more questions.
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How to Build a Mind? This Theory May Guide Us Toward an Answer – Singularity Hub
Posted: at 2:45 pm
From time to time, the Singularity Hub editorial team unearths a gem from the archives and wants to share it all over again. It's usually a piece that was popular back then and we think is still relevant now. This is one of those articles. It was originally published June 19, 2016.We hope you enjoy it!
How do intelligent minds learn?
Consider a toddler navigating her day, bombarded by a kaleidoscope of experiences. How does her mind discover whats normal happenstance and begin building a model of the world? How does she recognize unusual events and incorporate them into her worldview? How does she understand new concepts, often from just a single example?
These are the same questions machine learning scientists ask as they inch closer to AI that matches or even beats human performance. Much of AIs recent victories IBM Watson against Ken Jennings, Googles AlphaGo versus Lee Sedol are rooted in network architectures inspired by multi-layered processing in the human brain.
In a review paper, published in Trends in Cognitive Sciences, scientists from Google DeepMind and Stanford University penned a long-overdue update on a prominent theory of how humans and other intelligent animals learn.
In broad strokes, the Complementary Learning Systems (CLS) theory states that the brain relies on two systems that allow it to rapidly soak in new information, while maintaining a structured model of the world thats resilient to noise.
The core principles of CLS have broad relevance in understanding the organization of memory in biological systems, wrote the authors in the paper.
Whats more, the theorys core principles already implemented in recent themes in machine learning will no doubt guide us towards designing agents with artificial intelligence, they wrote.
In 1995, a team of prominent psychologists sought to explain a memory phenomenon: patients with damage to their hippocampus could no longer form new memories but had full access to remote memories and concepts from their past.
Given the discrepancy, the team reasoned that new learning and old knowledge likely relied on two separate learning systems. Empirical evidence soon pointed to the hippocampus as the site of new learning, and the cortex the outermost layer of the brain as the seat of remote memories.
In a landmark paper, they formalized their ideas into the CLS theory.
According to CLS, the cortex is the memory warehouse of the brain. Rather than storing single experiences or fragmented knowledge, it serves as a well-organized scaffold that gradually accumulates general concepts about the world.
This idea, wrote the authors, was inspired by evidence from early AI research.
Experiments with multi-layer neural nets, the precursors to todays powerful deep neural networks, showed that, with training, the artificial learning systems gradually learned to extract structure from the training data by adjusting connection weights the computer equivalent to neural connections in the brain.
Put simply, the layered structure of the networks allows them to gradually distill individual experiences (or examples) into high-level concepts.
Similar to deep neural nets, the cortex is made up of multiple layers of neurons interconnected with each other, with several input and output layers. It readily receives data from other brain regions through input layers and distills them into databases (prior knowledge) to draw upon when needed.
According to the theory, such networks underlie acquired cognitive abilities of all types in domains as diverse as perception, language, semantic knowledge representation and skilled action, wrote the authors.
Perhaps unsurprisingly, the cortex is often touted as the basis of human intelligence.
Yet this system isnt without fault. For one, its painfully slow. Since a single experience is considered a single sample in statistics, the cortex needs to aggregate over years of experience in order to build an accurate model of the world.
Another issue arises after the network matures. Information stored in the cortex is relatively faithful and stable. Its a blessing and a curse. Consider when you need to dramatically change your perception of something after a single traumatic incident. It pays to be able to update your cortical database without having to go through multiple similar events.
But even the update process itself could radically disrupt the existing network. Jamming new knowledge into a multi-layer network, without regard for existing connections, results in intolerable changes to the network. The consequences are so dire that scientists call the phenomenon is catastrophic interference.
Thankfully, we have a second learning system that complements the cortex.
Unlike the slow-learning cortex, the hippocampus concerns itself with breaking news. Not only does it encode a specific event (for example, drinking your morning coffee), it also jots down the context in which the event occurred (you were in your bed checking email while drinking coffee). This lets you easily distinguish between similar events that happened at different times.
The reason that the hippocampus can encode and delineate detailed memories even when theyre remarkably similar is due to its peculiar connection pattern. When information flows into the structure, it activates a different neural activity pattern for each experience in the downstream pathway. Different network pattern; different memory.
In a way, the hippocampus learning system is the antithesis of its cortical counterpart: its fast, very specific and tailored to each individual experience. Yet the two are inextricably linked: new experiences, temporarily stored in the hippocampus, are gradually integrated into the cortical knowledge scaffold so that new learning becomes part of the databank.
But how do connections from one neural network jump to another?
The original CLS theory didnt yet have an answer. In the new paper, the authors synthesized findings from recent experiments and pointed out one way system transfer could work.
Scientists dont yet have all the answers, but the process seems to happen during rest, including sleep. By recording brain activity of sleeping rats that had been trained on a certain task the day before, scientists repeatedly found that their hippocampi produced a type of electrical activity called sharp-wave ripples (SWR) that propagate to the cortex.
When examined closely, the ripples were actually replays of the same neural pattern that the animal had generated during learning, but sped up to a factor of about 20. Picture fast-forwarding through a recording thats essentially what the hippocampus does during downtime. This speeding up process compresses peaks of neural activity into tighter time windows, which in turn boosts plasticity between the hippocampus and the cortex.
In this way, changes in the hippocampal network can correspondingly tweak neural connections in the cortex.
Unlike catastrophic interference, SWR represent a much gentler way to integrate new information into the cortical database.
Replay also has some other perks. You may remember that the cortex requires a lot of training data to build its concepts. Since a single event is often replayed many times during a sleep episode, SWRs offer a deluge of training data to the cortex.
SWR also offers a way for the brain to hack reality in a way that benefits the person. The hippocampus doesnt faithfully replay all recent activation patterns. Instead, it picks rewarding events and selectively replays them to the cortex.
This means that rare but meaningful events might be given privileged status, allowing them to preferentially reshape cortical learning.
These ideasview memory systems as being optimized to the goals of an organism rather than simply mirroring the structure of the environment, explained the authors in the paper.
This reweighting process is particularly important in enriching the memories of biological agents, something important to consider for artificial intelligence, they wrote.
The two-system set-up is natures solution to efficient learning.
By initially storing information about the new experience in the hippocampus, we make it available for immediate use and we also keep it around so that it can be replayed back to the cortex, interleaving it with ongoing experience and stored information from other relevant experiences, says Stanford psychologist and article author Dr. James McClelland in a press interview.
According to DeepMind neuroscientists Dharshan Kumaran and Demis Hassabis, both authors of the paper, CLS has been instrumental in recent breakthroughs in machine learning.
Convolutional neural networks (CNN), for example, are a type of deep network modeled after the slow-learning neocortical system. Similar to its biological muse, CNNs also gradually learn through repeated, interleaved exposure to a large amount of training data. The system has been particularly successful in achieving state-of-the-art performance in challenging object-recognition tasks, including ImageNet.
Other aspects of CLS theory, such as hippocampal replay, has also been successfully implemented in systems such as DeepMinds Deep Q-Network. Last year, the company reported that the system was capable of learning and playing dozens of Atari 2600 games at a level comparable to professional human gamers.
As in the theory, these neural networks exploit a memory buffer akin to the hippocampus that stores recent episodes of gameplay and replays them in interleaved fashion. This greatly amplifies the use of actual gameplay experience and avoids the tendency for a particular local run of experience to dominate learning in the system, explains Kumaran.
Hassabis agrees.
We believe that the updated CLS theory will likely continue to provide a framework for future research, for both neuroscience and the quest for artificial general intelligence, he says.
Image Credit: Shutterstock
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Executives to import California’s Singularity campus to Canada – The Globe and Mail
Posted: at 2:45 pm
The Canadian flag flies on Parliament Hill in Ottawa, on Aug. 2, 2015. (BLAIR GABLE/REUTERS) The Canadian flag flies on Parliament Hill in Ottawa, on Aug. 2, 2015. (BLAIR GABLE/REUTERS) Subscribers Only
Shane Dingman - TECHNOLOGY REPORTER
Published Sunday, May 28, 2017 3:56PM EDT
Last updated Sunday, May 28, 2017 4:55PM EDT
The futurist tech evangelizers from Singularity University have run into a problem: Too many people want to drink from the well of its elite educational programs.
Singularity preaches that technologies such as artificial intelligence, gene editing and autonomous vehicles are going to upend existing structures at an exponential pace far quicker than previous technological shifts. The Silicon Valley organization, which is part school, part public-benefit corporation, part conference-marketing business, recently announced that 5,000 people had applied for its intense nine-week Global Solutions summer residency program in Mountain View, Calif. Only 80 slots are available.
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A Mars Survival Guide: Finding Food, Water, and Shelter on the Red … – Singularity Hub
Posted: at 2:45 pm
Classical science fiction tales about Mars have often been about bug-eyed Martians invading Earth for its precious resources. The reality is that within the next two decadeswith the usual caveats about technical and budgetary limitationshumans will be the ones invading the Red Planet.
This year NASA unveiled its latest plan to hopscotch across 140 million miles to the solar systems fourth planet from the sun. The strategy calls for building a lunar station in orbit around the moon to serve as a sort of staging area for deep-space missions to Mars. Dubbed Deep Space Gateway, the manned outpost will be the launching pad for the Deep Space Transport, the agencys version of the USS Enterprise.
By the early 2030s, an astronaut not named Matt Damon may put the first human footprint on a celestial body since 1969. He or she will need some nifty gadgetry to make life possible on a cold, inhospitable world far, far from the nearest Home Depot.
The evidence that there is water on Mars is overwhelming. Surface streaks on the Red Planet that ebb and flow over time have led scientists to conclude that liquid water is indeed present. Last year, NASA announced it had also found a vast reservoir of ice frozen beneath the planets rocky surface.
Still, for the early travelers to Mars, none of these sources of water may be readily available, or they may be energetically too expensive to access. Instead, future astronauts may use a type of water harvester first developed by scientists at the University of California, Berkeley.
The solar-powered device uses a special metal-organic framework (MOF) to pull water out of the air in conditions as low as 20 percent humidity. The research was published last month in the journal Science.
The prototype was able to harvest about three quarts of water from air in 12 hours using two pounds of MOF. MOFs combine metals like magnesium with organic molecules in a tinker-toy arrangement to create rigid, porous structures to store gases and liquids.
If the relative humidity level on Mars is around 20 percent or more, I do not see why this device cant work there, says Omar Yaghi, a co-author on the paper at UC Berkeley who first invented MOFs about 20 years ago, in reply to an email from Singularity Hub.
While the water harvester would be a boon to parched areas on Earth, such a device would also be useful on bone-dry Mars, where despite desert-like conditions, relative humidity at night can reach 80 to 100 percentmore than enough to suck water out of the alien atmosphere.
Yaghis team is already at work on cheaper and more efficient MOFs for water vapor sorption. It is only a matter of time for this technology to be economically competitive with others.This is a significant step towards future water safety and security, as I call it personalized water.
See Yaghi describe how the water harvester works in the video below.
It seems that we can 3D print just about anything these dayseven working ovaries. The ability to manufacture tools and parts will help Mars colonists, who will likely find themselves restricted to just one piece of carry-on luggage.
A team at Northwestern University recently demonstrated the ability to 3D print structures using Martian and lunar dust. Well, not real off-world dust but NASA-approved copies that simulate their size and shape. The researchers, led by Ramille Shah, used what they call a 3D painting process that employs novel inks that her lab has used previously to print things like graphene and carbon nanotubes.
The research was published earlier this year inNature Scientific Reports.
The 3D-painted material, composed of 90 percent dust by weight, is as flexible and tough as rubber, according to a press release from the university. It can be cut, rolled, folded, and otherwise shaped after being 3D painted. Making interlocking bricks like Legos is even possible.
"For places like other planets and moons, where resources are limited, people would need to use what is available on that planet in order to live," says Shah, an assistant professor at Northwestern's McCormick School of Engineering and of surgery in the Feinberg School of Medicine. Our 3D paints really open up the ability to print different functional or structural objects to make habitats beyond Earth.
NASA is developing its own solution for habitats on the Red Planet. Its an igloo.
Technically, the Mars Ice Home is a large, inflatable inner tube-like structure that would incorporate materials extracted from the planet and encased by a shell of ice.
The idea behind the inflatable part of the structure is that it would be lightweight to transport. Why ice? Water is an excellent shielding material against radiation, one of the biggest hazards facing humans on deep-space missions. Prolonged exposure can cause cancer or even acute radiation sickness.
An alternative would be to bury housing, labs and other buildings below the surface, forcing the explorers to live a troglodyte existence. The Mars Ice Home offers better views.
All of the materials weve selected are translucent, so some outside daylight can pass through and make it feel like youre in a home and not a cave, says Kevin Kempton, principal investigator for the Mars Ice Home project at NASAs Langley Research Center, in a press release.
Its unclear if sci-fi blockbuster The Martian did anything to boost potato sales, but researchers are developing sophisticated self-sustaining grow facilities to supply future astronauts with fresh fruits and vegetables.
One effort is a collaboration between NASA, the University of Arizona (UA) and private enterprise. The Bioregenerative Life Support System, or BLSS, is a hydroponic growth chamber that doesnt need soil (or, thankfully, human feces) to produce food.
The closed-loop system starts with water enriched with nutrients. The nutrient-enriched water supports the root system of the plants. The system is mutually beneficial to people and plants, as the former expel carbon dioxide, which is absorbed by the vegetation. The plants, in turn, produce oxygen as part of the photosynthetic process.
We began our first major project in 2004. We designed and had built a food growth chamber at the South Pole [in Antarctica]. Its still down there working right now, says Gene Giacomelli, director of the Controlled Environment Agriculture Center at UA and former principal investigator on the BLSS project.
BLSS was featured at Biosphere 2, a closed ecological system owned and operated by UA for biological research.
Of course, theres quite a bit of work ahead before astronauts start growing red delicious apples on the red planet. NASA and its commercial partners are still developing the next-generation rockets that will do all the heavy lifting for those future missions. Other projects are under way to build the deep-space habitat modules that will carry humans to Mars.
There are still serious obstacles to overcome. For example, there is the problem of radiation. Researchers funded by the European Space Agency recently announced that they produced a device that mimics space radiation to study its threats and to develop solutions to mitigate its effects on people and equipment. A review of aerospace medicine is currently under way as part of the effort to help humans stay fit and healthy in deep space.
And theres the human drama of being far from home. Are people mentally tough enough to survive such a years-long journey? One study using people wintering in Antarctica is attempting to find out.
This year will mark the 60th anniversary of the beginning of the Space Age, when Russia launched the Sputnik satellite. Reaching Mars in less than a century since that historic moment represents a new future for the human raceone that begins with todays technological innovations.
Image Credit: NASA - Diversity in Mawrth Region, Mars
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Where Does the Body of Christ Go After the Ascension? – Patheos (blog)
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(Giotto, Ascension, Scrovegni Chapel, 14th c; Wikimedia, PD-Old-100).
Jean-Luc Marion (dont missthe Cosmosexclusive interview) argues for a more profound and mundane post-Ascension destination than classical paintings, which usually show Christ taking an invisible elevator ride into the sky, leavingthe sublunarworld behind.
But what about us? Where does that leave us?
Jean-Luc Marions Prolegomena to Charity, his most accessible work, is where he unpacks some of the central paradoxes of Christianity.
Prolegomena to Charityargues that thedisappearance of the Ascension paradoxicallymakes possiblea hitherto unknown presence and intimacy with God. One step back for our perception, two steps forward in Christs shoes.
Note the mix of modern and ancient sources:
If Christ goes up to heaven in order to return from there, from this moment on the vision of John is realized: I saw heaven opened (Rev. 19:11). This means that with the opening of heaven, God himself opens a two-way passage, God himself opens himself with the withdrawal of Jesus: There is no more closed heaven. Christ is in heaven, which implies that God is accessible to man (Joseph Ratzinger, Eschatology: Death and Eternal Life). The Ascension does not signify the disappearance of Christ into the closed heavens, but the opening of heaven by a retreat that remains a mode of return. This paradox constitutesever since the beginningthe very mystery of Ascension: It is therefore at this moment that the Son of man was known more excellently and more righteously as the Son of God; for having withdrawn in the glory of the paternal majesty, he began, in an ineffable way, to be more present through his divinity, he who had become more distant by his humanity. When I will have gone up to my Father, you will touch me more perfectly and more truly (Leo the Great, Sermons, Sermo LXII).The withdrawal of Christ does not make him less present, but more present than his physical body permitted. Or rather, the new mode of his bodily presence (as the Eucharist) assures us in the very withdrawal of his former body, a more insistent presence.
Thus, the Eucharist leads to our deification, which both manifests and obscures (in ways besides sin)the Father:
. . . the withdrawal of the Ascension makes the disciples come unto a perfect, though, paradoxical presence in Christ. Paradoxically for this presence no longer admits any sensible support and, for outside observers, reduces to pure and simple absence. Perfect, precisely because this presence no longer consists in seeing another, even the Christ, loving, dying and returning to life, but oneself, like him, in him, according to him, actually loving, dying, and returning to life. Presence: not to find oneself in the presence of Christ, but to become present to him (to declare oneself present, available) in order to receive from him the present (the gift) of the Spirit who makes us, here and now (in the present), bless him like he blesses the Fatheruntil and in order that he return. The highest presence of Christ lies in the Spirits action of making us, with him and in him, bless the Father.
The Athanasian dictum thatSon of God became man, so thatman might become God is something to remember on Ascension as it leans toward that most material of feasts,Corpus Christi. In saying this Jean-Luc Marion isnt saying anything different than the Tradition. Phenomenology, like all of philosophy, is about tearing away old opinions with new language thatmanifests the living fountains gushing out of the old.
The unique contribution of phenomenologythis is something I learned indirectlyfrom Anne M. Carpenters (see: her Patheos blog) Theo-Poetics: Hans Urs von Balthasar and the Risk of Art and Beingis that it recapitulates and magnifiesthe importance of the subjective pole of human experience in ways that were present in nuce in the objectively-oriented Scholastic tradition, but forgotten in modernitys appropriation of it.
Going back to the Eucharistic site of Ascension, we should also recallKarl Rahners words from the Investigations:
The Ascension is a festival of the future of the world. The flesh is redeemed and glorified, for The Lord has risen for ever. We Christians are, therefore, the most sublime of materialists.
The answer to the title question is therefore, right here.
The shock of this realization might be due to the loss of the ancient tradition ofunderstanding theChristian call as a call to become other Christs (alter Christi).
The materialist points made by Rahner and Marion also have some interesting implications for a reading of the Book of Revelation, which posits the afterlife as being one where there is a New Heaven and a New Earth (same, yet different), and where the saints reside in a New Jerusalem. There is a continuity there with the present world, which is thereby affirmed not superseded.
If anything the whole visible sublunar world, not just Christ, not just us, takes that invisibleelevator ride too.
For more on Marion, this time in a more phenomenological mode, see:Jean-Luc Marion: Does Silencing Love Mean Philosophy is a Misnomer?, but alsoour recent interview with him where he argues you should be Catholic because its (serious) fun.
If you know nothing about phenomenology, then read Derrida and Theology + Phenomenology as Catholic Philosophy = The French Theological Turn
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Pope: Jesus’ Ascension Initiated Church’s Gospel Mission – National Catholic Register
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Pope Francis waves before leading the Regina Coeli in St. Peters Square on April 30, 2017. ( Luca Ballester/CNA)
Vatican | May. 29, 2017
On the Feast of the Ascension, the Holy Father also offered prayers for recent victims of terror attacks in Egypt and England.
VATICAN CITY On the Feast of the Ascension, Pope Francis said that when Jesus rose into heaven, he entrusted his Church with the great and dignified responsibility of spreading his Word and making it accessible to everyone.
In addition to signaling the end of his earthly ministry, Jesus Ascension reminds us of his constant assistance and that of his Spirit, who gives strength and security to our Christian witness in the world, the Pope said May 28.
The Holy Spirit reveals to us why the Church exists: she exists to announce the Gospel he said. Only for that. And also, the joy of the Church is to announce the Gospel.
Francis said the Church includes all faithful that have been baptized, who today are invited to better understand that God has given us the great dignity and responsibility of announcing it to the world, of making it accessible to humanity.
This is our dignity, this is the greatest honor of the Church! he said.
Pope Francis spoke to pilgrims gathered in St. Peters Square for his Regina Coeli address, which is prayed during the Easter season instead of the Angelus.
In his brief speech, the Pope said Jesus ascension into heaven signaled the end of his own earthly ministry, and the beginning of the Churchs mission.
From this moment, in fact, the presence of Christ in the world is mediated by his disciples, by those who believe in him and announce him, he said, adding that this mission will last until the end of history and will enjoy every day the assistance of the Risen Lord, who promised to be with his disciples until the end of the age.
Jesus constant presence, he said, brings strength in persecution, comfort in tribulation, support in situations of difficulty that the mission and the announcement of the Gospel encounter.
As the Church throughout the world turns their gaze toward heaven, where Christ ascended and is seated at the right hand of the Father, Christians must strengthen their own steps so as continue with enthusiasm and courage our journey, our mission of bearing witness to and living the Gospel in every environment, the Pope said.
However, he cautioned that this mission doesnt depend on human efforts, resources or our ability to organize, because only the light and strength of the Holy Spirit makes it possible to effectively fulfill our mission of making Jesus love and tenderness more known and experienced.
Pope Francis then asked for Marys intercession in becoming more credible witnesses of the Resurrection, and led pilgrims in praying the Regina Coeli.
Prayers for Terror Victims
After the prayer, the Holy Father voiced his closeness to Coptic Orthodox Patriarch Tawadros II following the May 26attack on busescarrying Coptic Orthodox en route to St. Samuel the Confessor monastery in Minya.
Gunmen who stopped the buses opened fire, killing 29 and injuring at least 22 others, including children. The attack marked the latest act in a string of violence against the community in recent months.
In his comments to pilgrims, Pope Francis prayed for the Coptic Orthodox community in Egypt after undergoing another act of ferocious violence.
The victims, among whom were also children, are faithful who were going to the shrine to pray, and were killed after they refused to deny their Christian faith, he said, and prayed that God would welcome into his peace these courageous witnesses, and convert the hearts of the violent.
He also voiced his sorrow for the May 23terrorist attackon the Manchester Arena in England, killing some 22 people, most of whom were youth who had been enjoying a concert by popular teen artist Ariana Grande.
Francis prayed for the victims of the horrible attack, which left many young lives cruelly shattered, and voiced his closeness to the families and all who mourn the deceased.
Finally, the Pope noted that the day also marks World Day of Social Communications, which this year holds the theme Fear not, for I am with you: Communicating Hope and Trust in our Time.
Social networks, he said, offer the opportunity to share and disseminate the news in an instant; this news can be good or bad, true or false. He prayed that communications, in every form, would be constructive, at the service of the truth by refusing prejudices, and spread hope and trust in our time.
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