Daily Archives: May 28, 2017

Are These 5 Grievances About Millennials Character Strengths? – Siera Madre Weekly

Posted: May 28, 2017 at 7:29 am

Selfies and participation trophies may not be the downfall of society. Courtesy photo

By Monica Sanchez

Millennials are the worst, right? Theyre annoying and overbearingly doing some kind of action that irks the dark recesses of societys soul. What must be done about this incessant Millennial problem that is spreading its infectious ideology across the globe?

Its rather difficult to come up with a wholly effective solution to the Millennial problem, but lets think radically for a moment on how to go about handling such people and what they represent. Quite simply, accept it. All these grievances being echoed on repeat dont exactly give Millennials any credit whatsoever, and as human beings, Millennials at the very least have some redeeming characteristics.

So lets reevaluate five common grievances about Millennials that are actually character strengths:

Theyre always on their phone.

Hello and welcome to the present, where career networking is now accomplished through social networking. Millennials are always on their phone not just to show how lit their night was on Snapchat but to build and maintain positive relationships with others and reach out to people or companies they normally would not be able to communicate with.

While the phone and social media naysayers might feel the need to interject with Why dont you just meet them in person?

In the working world, thats not always possible due to time constraints and conflicting schedules. Keeping in contact with people via texts and social media is more convenient and reliable for the working Millennial who may be juggling two jobs, a masters program, and even a child.

Staying on top of social media communication is also a great way for Millennials aspiring towards a specific career to get their start. See the past Millennial Feed article: Why Employers Want Millennials With Social Media Skills.

Because Millennials use their phones incessantly for career networking, they have built an aptitude for immersive learning that other generations have not completely caught onto yet. Walk into a random office on any given day, and you will inevitably be a witness to someone calling a Millennial for help with a computer issue. Phones are the gateway device to immersive learning, and the griping and grievances about Millennials on their phones must end if they are constantly sought after for their technological skills.

Theyre entitled because they were given participation trophies as kids.

Surprisingly, participation trophies have led to intrinsic motivation within Millennials. Because Millennials have been told that they were valued as children, it made them significantly more optimistic and confident than children who did not receive the same level of attention or appreciation.

As a result, they have caused Millennials to want to complete a task or try something new not out of the prospect of a possible reward or an answer to Whats in it for me? Instead, those horrid golden prizes have caused Millennials to complete tasks in order to gain enjoyment and pleasure from simply participating in various activities. Active participation is a nostalgic reminder of their childhood, and nostalgia is a dictator that rules a large portion of most peoples choices throughout life. In this case for Millennials, that strict dictatorship is a positive factor in their lives because nostalgia can lendmuch-needed context, perspective, and direction (Psychology Today), which it has by laying the foundation for the desire to achieve intrinsic rewards through simple participation.

A common complaint about participation trophies that reverberates throughout older generations is that they are sole contributor of the downfall of the Millennial generation. The complaints heard across the country go as follows: Participation trophies make kids afraid of failure, or participation trophies make them feel entitled to everything.

On the contrary, those participation trophies have given Millennials confidence to seek new experiences, chase different opportunities, and try new activities, even if they may not exactly be good at them.

And Millennials are not so hopelessly delusional as one might think. They are aware that they will not just magically get everything that they want because they were told theyre special once after a soccer game when they were eight years old.

Most importantly, participation trophies have also taught Millennials how to show appreciation and respect for others no matter who they are, which is a contributing factor as to why Millennials care so much about social justice. A person who feels entitled and superior to others would not even think twice about social justice.

They have no respect for authority.

Millennials lack of blind obedience to authority obviously makes them the most disrespectful generation to ever have existed. How dare they question anything!

While its unthinkable that Millennials, as human beings, would have curiosity and feel compelled to wonder why things are the way they are, its important to note that this behavioral trait is not unique to Millennials alone. Curiosity is a personality component that applies to the youth in every generation.

Plus, being able to question things is a trait that society should want Millennials to have too. In fact, St. Edwards University claims that great leaders know that the path to exceptional growth and performance often requires upending existing ideas to choose a new path, noting examples such as Michael Dell, founder and CEO of Dell, and Pope Francis, who both questioned the status quo in their respective fields.

Questioning the status quo demonstrates that the Millennial generation can think critically about difficult situations and will ultimately lead them to generate alternative solutions to societal problems. Millennials have the skills to become leaders of the future, and it all begins with questioning authority. And Millennials will continue to do so because they dont simply accept whatever is happening to them. Their posts on social media and active participation in political protests prove just that. At the end of the day, people should want Millennials to be leaders and not followers.

Theyre selfish and self-absorbed.

Every side has its story, and from the Millennials point of view, their so-called selfishness and self-absorbed behavior is simply a positive sense of focus.

Yes, Millennials love to post what theyre doing with their lives online, especially their accomplishments. Millennials goals are important to them. They like talking about and sharing their goals with others via social media because it helps keep them focused on working towards achieving them. And when they finally achieve those goals, isnt it a reasonable concept that people might possibly be proud of their accomplishments in life?

Millennials are also aware that its a cruel world, and the philosophy of ethical egoism states that people ought to do whatever action maximizes ones own self-interest (Stanford Encyclopedia of Philosophy). According to the Stanford Encyclopedia of Philosophy, a person can be morally right if they positively achieve such an action without detrimentally harming the well-being of others.

In a competitive job market, Millennials already know that they need to do whatever it takes to survive, even if they have to resort to tactics of ethical egoism and annoy people with their goals and accomplishments by showcasing them online.

Theyre unrealistic.

Oh, Millennials and their unrealistic expectationswhen will they learn that humanity is not allowed to have dreams, goals, or any hope for something better in life?

What some people might label as unrealistic optimism and expectations, Millennials will refer to as positivity. This strange but ancient concept is vital to peoples mental and physical health. Harvard Health Publications states that optimism helps people cope with disease and recover from surgery. And the University of Rochester Medical Health Center informs the public that optimistic people tend to live longer and have better physical and mental health than pessimistic people.

Its important to find ways to stay positive just to maintain basic mental and physical health in order to keep trudging on because life is hard! Thats an obvious statement that shouldnt bear repeating. But with all the frustration directed towards Millennials high levels of optimism, society seems to need a reminder that optimism is actually a good trait to have. So if some Millennials are a little more optimistic than the average person, then let them be for their own well-being.

Millennials have had to swallow a lot of criticism and hold their tongues at times in order to avoid being labeled as disrespectful and rude. But George Orwell had it right in relaying that every generation imagines itself to be more intelligent than the one that went before it, and wiser than the one that comes after it. Perhaps, Millennials will be regurgitating similar phrases of negativity and bitterness when youth has shed itself of them too.

Hopefully, that is not the case and Millennials will learn, based on their experiences, to end this detrimental cycle of blatant ageism. But it is only human nature to comment and react negatively to things we find unpleasant due to a lack of comprehension. Moving forward, lets avoid holding onto personal bias and be more willing to learn from each other, for every generation has invaluable wisdom to offer.

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Florence Welch: ‘Hedonism was a disguise from shyness’ – Columbus Telegram

Posted: at 7:28 am

Florence Welch used to think she needed a hangover to write music.

The 30-year-old Florence and the Machine star admitted she is quite reserved and shy in real life and used alcohol as a crutch when she first found fame.

She explained to the Daily Telegraph: "Hedonism was like a disguise. I was a shy kid and I had to alter my personality. At first it's freeing but then it becomes a prison of its own making. I thought you needed a hangover to write."

Florence also revealed she has always found it easier to pour out her feelings in songs rather than express them by talking to people.

She said: "I find it easier to explain myself in music than in person. Songs are like protective talismans. In daily life, I'm much more unsure and shy.

"It's like hiding in plain sight... If I tell you that I'm struggling or in pain but dress it up and make the loudest noise ever, I can get it out. I can tell the truth but still hide behind the noise I'm making.

"On stage, something takes over. When I sing there is a huge sense of release. I am very in love with the world and quite afraid of it as well; my feelings come on really strong. In real life I have to find a way to shut that down. Stage is a place where it all makes sense and people aren't going to think I'm crazy."

Florence is currently working on her fourth album, which will explore the "black hole" she fell into with alcohol and upheaval in her personal life, including a split from event planner boyfriend James Nesbitt in 2014.

She said: "I'm happier now, I'm content, but I'm never going to be fixed, ever. I don't think that's how it works. A lot of things almost worked for me: partying almost worked, being famous and successful almost worked, the relationship almost worked... but it won't sustain you. These are transient things. It's working out how to be OK regardless."

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May 27, 2017 – CAPC Contemporary Art Museum Bordeaux – Naufus Ramrez-Figueroa: Linnaeus in Tenebris / Oscar … – E-Flux

Posted: at 7:27 am

Naufus Ramrez-Figueroa Linnaeus in Tenebris May 18September 24, 2017

Oscar Murillo Estructuras resonantes May 18August 27, 2017

CAPC Contemporary Art Museum Bordeaux 7, rue Ferrre 33000 Bordeaux France

http://www.capc-bordeaux.fr Facebook / Twitter / Instagram

This spring, CAPC is proud to present in Bordeaux, Naufus Ramrez-Figueroa's first solo show in France with a large-scale site-specific installation for the Nave of the museum, and Oscar Murillo's Estructuras resonantes, the second installment of the exhibition cycle The Economy of Living Things, curated by Osei Bonsu for the tenth anniversary edition of the Satellite Programme.

Naufus Rmirez-Figueroa: Linnaeus in Tenebris For his first solo show in France, Naufus Ramrez-Figueroa (born in Guatemala City, lives and works in Berlin) taps into science fiction and biotechnology to address a recurrent subject in his sculptures and performances, namely, the suffering of the land and of the people who farm it.

Linnus in Tenebris, a site-specific installation and performance* in the Nave of CAPC, is set in the historic context of the eighteenth century, an era that still dominates Bordeauxs architectural landscape. The work focuses on an emblematic figure of rationalism, Carl von Linn (170778), the Swedish botanist who created the nomenclature for the classification of most living species known in his time. More broadly, Ramrez-Figueroa examines the taxonomical practices that were developed during the scientific (notably botanical) expeditions undertaken in the wake of western colonization at the time of the Enlightenment. By linking their inherent conceptual bias to the logic of ethnic hierarchization underpinning the division of labor and the spread of industrialization specifically in the realm of agriculture in Central America, and Guatemala in particular, under the impulse of multinational companies employing migrant laborers he underlines their alienating potential.

At CAPC, the artist thrusts visitors into the cold and bleak atmosphere of a breeding farm where strange hybrid creatures are grown on an industrial scale. The half-human, half-plant-like sculptures populating the Nave bunches of bananas with protruding arms and legs, a cocoa-tree-hangman, Monstera deliciosa or other species of suspiciously lush plants, an androgynous-yucca-plant and a plant-pod-midget are simultaneously fascinating and puzzling. Made of polystyrene covered in resin, they affirm their artificiality and question the moral foundations of enlightened culture by exposing the crimes committed in the shadow of Linnaeus.

*Linnus in Tenebris (text: Wingston Gonzlez) is part of a series of performances by Naufus Ramrez-Figueroa commissioned and produced by Corpus, European network for performance practice. Corpus is Bulegoa z/b (Bilbao), CAC (Vilnius), KW (Berlin), If I Cant Dance (Amsterdam), Playground (STUK & M, Louvain) and Tate Modern (London). Corpus is co-funded by the Creative Europe programme of the European Union.

Curator: Alice Motard This exhibition receives the exceptional support of our honorary patron, Chteau Haut-Bailly

Oscar Murillo: Estructuras resonantes Oscar Murillo works across a variety of media, combining painting, sculpture and video to form immersive installations composed of a variety of materials. As opposed to working within a specific spatial environment, his work evolves from a far ranging practice that includes public interventions, community-based collaborations and performance.

Filmed in Marrakech, Morocco, Untitled (2017), shows North African Bedouin Arabs absorbed in the improvisation of sounds, music and dancing. The work captures the immediate impact of live music as a form of civic engagement transcending cultural boundaries.Aesthetic absorption and rupture operate a mode of connection in which the spectatoris alsocaught. This video forms part of an interconnected display of works entitled Estructuras resonantes, a meditation on the artists family background and history.

The Economy of Living Things is an exhibition cycle concerned with the constant movement of bodies, plants, animals, artefacts and other cultural products across real and imagined borders. Moving beyond the notion of mapping history, new commissions of Ali Cherri, Oscar Murillo, Steffani Jemison and Jumana Manna will travel through unknown and familiar spaces to render visible the undocumented journeys undertaken by living things.

Curator: Osei Bonsu The Satellite programme is co-produced by Jeu de Paume, Paris, FNAGP and CAPC muse dart contemporain de Bordeaux. Exhibition organized as part of The Year France-Colombia 2017.

Also on view BEAU GESTE PRESS Curator: Alice Motard Until May 28, 2017

[sic] works from the CAPC Collection Curator: Jos Luis Blondet Permanent exhibition

Upcoming 4.543 billion. The matter of matter Curated by Latitudes June 29, 2017January 7, 2018 As part of the cultural season Paysages Bordeaux 2017

Our Visual Identities. Bordeaux-Paris, Paris-Bordeaux Curator: Martine Pan June 29September 24, 2017 As part of 40 ans-40 lieux, Centre Pompidou 40th anniversary programme

Beatriz Gonzlez Curator: Mara Ins Rodrguez Retrospective exhibition organized by CAPC muse d'art contemporain de Bordeaux, Museo Nacional Centro de Arte Reina Sofa, Madrid and KW Institute for Contemporary Art, Berlin. November 23, 2017February 25, 2018 Exhibition organized as part of The Year France-Colombia 2017.

The CAPC muse dart contemporain is a museum of the City of Bordeaux.

Museum patrons Honorary patron:Chteau Haut-Bailly Founding patron: Les Amis du CAPC Leading patrons: Fondation Daniel & Nina Carasso, Lacoste Traiteur Patrons: SUEZ, Mercure Bordeaux Cit Mondiale, Chteau Chasse-Spleen, SLTE, Chteau Le Bonnat, Le Petit Commerce

Press Pedro Jimnez Morrs T +33 (0)5 56 00 81 70 / p.jimenezmorras [at] mairie-bordeaux.fr

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May 27, 2017 - CAPC Contemporary Art Museum Bordeaux - Naufus Ramrez-Figueroa: Linnaeus in Tenebris / Oscar ... - E-Flux

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Free Speech Under Siege at UCLA as Conservative Professor Tries to Save Job – Breitbart News

Posted: at 7:27 am

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If you dare question the (il)liberal orthodoxy, youre a pariah. And an adjunct professor at UCLA is in danger of becoming another victim.

Keith Fink has taught classes on free speech, contemporary issues, and entertainment law at UCLA for a decade. A lawyer by trade, Fink went on Fox News Channels Tucker Carlson Tonight show earlier in May to discuss the schools attempt tofire him in a star chamber review meeting that excluded him and his representatives.

The administration doesnt like what I have to say, Fink told the Los Angeles Daily News. I also support students basic rights to due process and the school doesnt like that. I show the students how their rights are violated. I dont believe in trigger warnings. I dont walk on eggshells. I dont believe in safe spaces. I run against that current.

The current at UCLA, as well as at most American colleges, is to stifle free speech or anything that runs contrary to the politically correct dogma now practiced on many campuses. Last June an appearanceby former Breitbart Tech editor Milo Yiannopoulos at the school was canceled after protesters blocked the entrance at the beginning, followed by a bomb threat. Another Milo event at UCLA earlier this yearwas also scuttled after the school claimed that it could not provide adequate security.

Fink is now undergoing a review process that he said probably willlead to his dismissal, since hes not a tenured professor at UCLA. His plight has drawn the attention of his students, who held a rally on campus Friday with signs saying free speech is under attack and keep your agenda out of our classroom to support him.

UCLA officials issued a statement Friday with regard to Finks employment, claiming that (t)he content of his courses has never been curtailed. UCLAs process for reviewing instructors is comprehensive and fair, and he has been afforded the full due process considerations mandated by the collective bargaining agreement.

Fink teaches in the Communications Studies Department, which happens to be the same one that your humble correspondent taught nearly20 years ago as a teaching assistant while a graduate student at UCLA. I taught several communications classes on journalism, and one time was asked to givea lecture for an adjunct professor who needed the day off.

Before deliveringmy presentation in front of about 300 students, I carefully reviewed the course material and couldnt help but laugh at the boilerplate liberal talking points about the state of journalism. The most galling item was the claim that the media establishment had an overwhelmingly conservative bias keep in mind that this was at a time whenFox News was in its infancy and the Internet was still being invented by Al Gore.

I ripped apart that lecture and instead gave a talk on the medias liberal bias, backed by my own experience as an actual practicing journalist (as opposed to most professors who teach in communications, including the one I was subbing for). Near the end, I held a no-holds-barred Q&A session and gladly answered each and every question. My presentation was received very well, with a number of students commending me for a refreshing and eye-opening discourse afterward.

Needless to say, I was not asked back for more.

That might be the fate awaiting Fink at UCLA as well since he clearly holds a view on free speech thats no longer acceptable in academia.

That would be a shame, said Mick Mathis, a senior at UCLA who attended Fridays rally.

This is supposed to be a marketplace of ideas, Mathis told the Daily News. And its not a marketplace of ideas if theyre trying to get rid of somebody with a contradictory viewpoint.

Follow Samuel Chi on Twitter @ThePlayoffGuru.

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Civil Rights Movement Is a Reminder That Free Speech Is There to Protect the Weak – ACLU (blog)

Posted: at 7:27 am

We at the ACLU are often criticized for our unyielding defense of free speech rights. Even our closest allies complain when we defend the free speech rights of Klansmen and assorted other racists, misogynists, online haters, fake news creators, and other toxic speakers. In particular, we hear that such defenses of free speech rights serve not to protect the weak but to protect the powerful in their attacks on the vulnerable.

Recently Ive been re-reading Taylor Branchs Pulitzer Prize-winning book Parting the Waters: America in the King Years, a history of the civil rights movement with a focus on the life of Martin Luther King. Id forgotten what a fantastic telling of the civil rights story it and its two sequels are. But also, rereading the story in light of my work at the ACLU, Ive been struck by the injustice not only of segregation, separate but equal, and the deprivation of voting rights, but the key role that egregious violations of free speech rights played in Southern officials opposition to the movement. Its a reminder that when you mess with First Amendment rights, its ultimately the weak and powerless who lose out the most, even when those rights do sometimes protect the powerful.

All across the segregated South, many thousands of Black Americans went to jail protesting segregation and many of those who went to prison did so on the grounds that they were violating injunctions against protesting and assorted other unconstitutional restrictions on speech.

A key chapter in the movement, for example, was the Albany Movement of 1961 and 1962 in Albany, Georgia. At one point, when a group of prominent Black citizens went to pray for justice on the steps of city hall there, they were arrested. For praying. Several months later, Martin Luther King himself was also arrested in Albany for praying outside city hall for an end to segregation.

A year later, when the focus of the movement had shifted to Birmingham, Sheriff Bull Connor obtained an injunction from a compliant state judge ordering 133 specific people, including movement leaders, not to engage in parading, demonstrating, boycotting, trespassing and picketing, or even conduct customarily known as kneel-ins in churches. It was Kings violation of this injunction that landed him in prison for the stint during which he wrote the famous Letter From a Birmingham Jail.

In 1962, Robert Moses, the fearless and zen-like civil rights hero who circulated across Alabama and Mississippi trying to register Blacks to vote, was handing out leaflets in Sunflower, Mississippi, announcing a voter registration drive. He was arrested by police on the charge of distributing literature without a permit.

In February 1963, a suspicious fire destroyed several black businesses in Greenwood, Mississippi. When one local activist named Sam Block speculated that the fire was a bungled act of arson aimed at the SNCC offices next door, he was arrested by Greenwood police for statements calculated to breach the peace.

Later that year, John Lewis the man now serving in Congress whom President Trump slammed as All talk, talk, talk no action or results was arrested in Selma, Alabama, for carrying a sign outside the courthouse that read One Man/One Vote.

In all these cases and many others like them, the violations of First Amendment rights were so flagrant that they would be laughable were they not such deadly serious business for the men and women risking their lives confronting segregation. Official defenders of segregation seemed to feel the need to keep up a pretense of legality by wrapping their arrests in a justification of injunctions or patently unconstitutional charges like distributing literature without a permit.

When activists were arrested for such things, civil rights groups often appealed to the Justice Department, headed by JFKs brother Robert, but the political interests of the Kennedy Administration were for the whole thing to just go away. After all, Kennedy was elected by a Democratic coalition of White southerners, northern liberals, and Blacks that civil rights split wide open. The Kennedys didnt want their popularity to collapse in the South, and they didnt want to put their fellow Democrats the Southern governors in a bad position with federal intervention.

As a result, civil rights activists claims about the unconstitutional suppression of their speech had to wind their way through the court system largely without DOJ assistance. Because few southern judges were willing to uphold the First Amendment rights of Black Americans, it often fell to federal courts to uphold their rights, and that took time, during which charges could hang over activists.

In one famous case, a group of King supporters ran an ad in The New York Times appealing for donations for the civil rights cause. Among other things, the ad criticized the police in Montgomery, Alabama although it contained several inaccuracies. In response, Montgomery police commissioner L.B. Sullivan filed a defamation lawsuit against top civil rights leaders, including Ralph Abernathy and Fred Shuttlesworth. This was part of a larger effort by Southern officials to use libel law to squelch press coverage of the civil rights movement. When Alabama courts ruled in favor of Sullivan, officials began to seize personal property including automobiles and family land from the civil rights leaders, driving several of them to move out of the South, including Shuttlesworth, who left his Alabama church to move to Cincinnati. The case hung over the activists (and the New York Times) for years until the Supreme Court finally dismissed Sullivans claims in the landmark 1964 free speech case New York Times v. Sullivan.

The illegitimate nature of the charges that were thrown at many civil rights activists has echoes today in the vague, catch-all charges like disturbing the peace that police often abusively levy against protesters and others that anger a police officer in one way or another. It also has echoes in the attempts of some in state legislatures to criminalize dissent in new and creative ways.

When the authorities are allowed to get away with such things, the people who pay most sharply are the people who are out in the streets, trying to push their country to become a better, more just place. Its easy to think of the civil rights movement as a campaign against segregation, which it certainly was, but it was also a campaign for the full spectrum of rights, including freedom of expression. (And lets not forget that civil rights activists privacy rights were of course also violated, most famously by the FBI with its wiretaps of not only of Martin Luther King but of other activists, too.) There was a reason it was called a rights movement.

As my colleague Lee Rowland recently pointed out, our free speech rights are indivisible, with civil rights leaders speech protected by the courts, for example, based on rulings protecting the speech of racists speaking at KKK rallies. If we dont stand up for the First Amendment when racist speech is censored, it is the weak, the powerless, minorities, and those who seek change who will be hurt most in the end.

As Ive argued before, it is in times of political turmoil and conflict when our civil liberties really get tested when angry people who want to change the world hit the streets in protest, and others, such as police officers and other officials, feel contempt and hatred for those doing the protesting. The Sixties was one of those times. Were arguably in the middle of another one. If we are, many protesters will have even more cause to be glad that our First Amendment rights are as solidly established as they are and to hope they remain that way.

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UCLA students say ‘free speech is under attack’ and a conservative … – LA Daily News

Posted: at 7:27 am

Students and supporters of a UCLA adjunct professor are protesting what they say is pressure the university is putting on him because of his outspoken conservative politics.

Keith Fink, a lawyer, has taught classes on free speech, contemporary issues, entertainment law and other subjects at UCLA for 10 years. He and student supporters said he may be dismissed from the school because administrators disagree with his views and practices, such as holding seminars on students rights and interviews he gave on Foxs Tucker Carlson Tonight about his charge that UCLA is blocking students from taking his popular free speech course.

The administration doesnt like what I have to say, Fink said by phone Friday. I also support students basic rights to due process and the school doesnt like that. ... I show the students how their rights are violated. ... I dont believe in trigger warnings. I dont walk on eggshells. I dont believe in safe spaces. I run against that current.

Fink, an adjunct professor at the university, said a recent shift in the leadership of the Communication Studies department, where he teaches, has led to pressure on him. He is undergoing a review process that he said could result in his dismissal and which UCLA said is routine for lecturers who have completed 18 quarters of teaching at the school. Fink said he didnt accept a salary in his first years of teaching at UCLA, which is why, administrators told him, the review is taking place now rather than several years ago.

About 25 students and supporters, carrying signs saying Free speech is under attack and Keep your agenda out of our classroom, gathered Friday on campus before bringing a list of demands to Laura Gmez, interim dean of UCLA College Division of Social Sciences which oversees the Communication Studies department, who wasnt in her office when they delivered their list. Among the demands: that Fink be allowed to keep teaching and that the school implement curriculums that increase intellectual tolerance on campus.

Mick Mathis, a senior at UCLA, said pressure on Fink is about curtailing free speech.

This is supposed to be a marketplace of ideas, and its not a marketplace of ideas if theyre trying to get rid of somebody with a contradictory viewpoint, Mathis said.

RELATED STORY: Student sues Pierce College over tiny free speech zone

Requests for comment sent to Gmez and to Kerri Johnson, dean of the Communication Studies department, werent returned by deadline Friday.

But university officials issued a statement in response to questions about whether Finks employment at UCLA is under consideration:

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The content of his courses has never been curtailed, and as a lecturer, Mr. Fink is protected by a collective bargaining agreement between UCLA and the American Federation of Teachers, the union to which he belongs as a lecturer. UCLAs process for reviewing instructors is comprehensive and fair, as well as respectful of the privacy normally accorded to personnel procedures. His current review is in-progress, and he has been afforded the full due process considerations mandated by the collective bargaining agreement and that every lecturer undergoing this review receives, said the statement sent by UCLA spokeswoman Rebecca Kendall.

Cynthia Truhan, a UCLA alumna and volunteer at the school, said she came to the protest Friday out of concern that the situation reflects a chilling of free speech at a public school.

As an alumni, I am highly disturbed, because now in our own backyard is a firm example of what is happening across the nation, which I feel is a silencing of free speech of any divergent opinion that varies from the base of that particular university, Truhan said.

Fink and students said that a popular class he teaches, Race, Sex & Politics: Free Speech on Campus, has consistently had more students who want to attend than spots available, yet the school has effectively reduced the class size to around 200 through a cap on enrollment and by moving it to a smaller classroom. Fink said he was allowed nearly 300 seats for past sessions of the class.

RELATED STORY: Occidental College to investigate vandalism of 9/11 memorial

Fink, an alumnus of UCLA, said he is outspoken in his political viewpoints. Asked if he has ever used a racial slur in his class, as a student alleged in one news report, Fink said he has only in the context of discussing free speech.

N-----, c--- ... Of course! I teach harassment. You have to use those words in discussions with students about what constitutes a hostile environment, he said. Its all contextual. That infuriates me, the insinuation that Im using racial epithets, out of context.

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The Man Accused of MAX Double Murder Is a Portland White Supremacist Who Delivered Nazi Salutes and Racial … – Willamette Week

Posted: at 7:27 am

I shook the alleged killer's filthy hand 28 days ago. Mine feels tainted now, as though I somehow sanctioned his reported act, though I was only trying to get some information out of him.

He had just marched through Montavilla Park chanting "nigger" and throwing fascist salutes, wearing an American Revolutionary War flag like a cape.

It was this act that sparked the first moment of chaos at the "free speech" rally on April 29 in Montavilla Park, which then proceeded down 82nd Avenue, a miserable replacement for a neighborhood parade canceled due to the threat of political violence. The man in the flag cape was quickly swarmed by scrawny young antifa kids, then by officers from the Portland Police Bureau.

After the scrum dispersed, I stood by watching while police searched his backpack. They seemed to know that, prior to the march, he had posted a Facebook message threatening to "shoot to kill POLICE if they ATTEMPT DISARM" anyone openly carrying a firearm to the rally.

Jeremy Christian at a free speech rally in Portland last month. (Joe Riedl)

"Any guns in there?" an officer asked.

"Just comic books," he said. He was a big fan.

"I think that guy is mentally ill," one of the officers confided.

Almost certainly. Jeremy Joseph Christian, 35, who was arrested yesterday on suspicion of killing two men who tried to protect two dark-skinned women wearing hijabs from his racist abuse, is also a notorious racist from North Portland who networked with other racists when he wasn't doing time (and, presumably, when he was).

When he extended his hand, I noticed the Nordic rune tattoos on his forearm. On his Facebook page, amid rants against organized religion and memes poking fun at Jews sentenced to die in the Nazi concentration camps, were other posts revealing his crazed "Misanthropic Nihilist" philosophy.

Christian expressed support for "Sanders/Stein 2017which some will certainly seize upon as a distraction. And it is a distraction, because the main current of Christian's ravings, online and off, was race hatred. "I want a job in Norway cutting off the heads of people that Circumcize Babies," he wrote.

On a fake news story showing Hillary Clinton wearing a hijab: "I'll knock that Hijab off her faster than you can say Burka in Pig Latin if she steps in Rip City."

He called President Donald Trump the antichrist, but meant it as a compliment.

Jeremy Christian (left, with backpack) at a free speech rally in Portland last month. (Joe Riedl)

"If Donald Trump is the Next Hitler then I am joining his SS to put an end to Monotheist Question. All Zionist Jews, All Christians who do not follow Christ's teaching of Love, Charity, and Forgiveness And All Jihadi Muslims are going to Madagascar or the Ovens/FEMA Camps!!! Does this make me a fascist!!!"

And so on: "If you support Israel for Zionist homeland for Jews then you should also support Cascadia as a White homeland for whites only racists"

"I'm not Anti-Semitic. I'm Anti-Zionist and Anti-Monotheist."

Christian also has a disturbing track record of criminal activity, includingas The Oregonian reported this morninga North Portland robbery in 2002 that ended when police shot him in the face.

When I caught up with him at the 82nd Avenue march last month, Christian said he was there to support "free speech" and demanded to know which side I was on. "Or are you one of these guys that tries to pretend you're neutral?" he said.

I knew I was on whatever side he wasn't, but I just kept my mouth shut and let him talk. I didn't get much information out of Christian, or his friend, an older guy from the suburbs who was missing a few teeth, wearing dusty black leather biker gear, who refused to give his name because he was "too known."

The organizer of the march, Vancouver's Joey Gibson of the "Patriot Prayer" group that has invited more racist and anti-Semitic speakers to a June 4 rally in downtown Portland, disavowed any association with Christian.

But I got the distinct impression that Christian and his skittish friend had come to the rally with a larger crew.

Portland Police mug shot of Jeremy Christian.

As we spoke on the curb, I saw them signal to a fat man with the shaved head who was driving a yellow pickup truck flying a "Blue Lives Matter" flag off the back. The truck proceeded to circle the area as the right-wing marchers traded insults with antifa while marching down the city's immigrant main street.

Some reports will emphasize Christian's criminal record and his mental illness, just as early reports stressed the "random" nature of the double murder he is alleged to have committed yesterday, but it would be negligent not to investigate the possibility that Christian committed a premeditated hate crime, and that others may have known of his intention or encouraged him in the act.

The targets of his hate may have been broadMuslims, Jews, feminists, liberals, policebut there's no doubt Christian had announced his intention to kill.

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Tennessee Free Speech Bill Not Primarily Goldwater Based – National Review

Posted: at 7:27 am

On todays homepage, Frederick Hess and Grant Addison have a piece arguing that while state-level legislation is necessary to confront the campus free-speech crisis, such bills are insufficient remedies by themselves and can even be abused by administrators if their application is not carefully monitored. Taking off from the recent passage of a campus free-speech bill in Tennessee, Hess and Addison point out that weak-kneed administrators may refuse to enforce discipline and may apply it unfairly when they do. Hess and Addison conclude that after Tennessee-style free speech bills are passed: the next challenge is to monitor whether campuses honor these protections, find ways to challenge the culture and blind spots of university leaders, and ask what more might be done to ensure that campuses are bastions of free inquiry and not hothouses for ideological thugs.

These are important points. It needs to be said, however, that the campus free speech bill recently passed in Tennessee is not, as Hess and Addison claim, chiefly based on the Goldwater proposal. Hess and Addison cite a report from Chronicle of Higher Education which treats the Tennessee bill as one of many broadly based on the model legislation I co-authored with Jim Manley and Jonathan Butcher of Arizonas Goldwater Institute. Yet while the Goldwater proposal may have had some influence on the Tennessee bill, that legislation is in fact quite different overall from the Goldwater model.

In particular, the Tennessee bill lacks critical provisions from the Goldwater model that press administrators to enforce sanctions on students who shout-down visiting speakers, and that set up an oversight system to ensure that such discipline is neither shirked, on the one hand, nor abused and misapplied, on the other.

Of course I agree with Hess and Addison that legislation by itself is only a first step. Even if a bill closely based on the Goldwater model should pass, administrators would have to be monitored, and the broader cultural problems that lay behind the campus free speech crisis would need to be addressed. I merely note that the Goldwater proposal was crafted with these larger concerns in mind. In fact, I pointed out yesterday on the Corner that the Tennessee bill and several others currently being considered lack the Goldwater models enforcement and oversight mechanisms, and that this is a problem.

The full Goldwater model includes a provision that mandates suspension for any student twice found responsible for interfering with the expressive rights of others. This is designed to prevent administrators from repeatedly handing out meaningless slaps on the wrist. At the same time, the Goldwater model establishes an oversight system based, not in the administration, but in state university boards of trustees. A trustee committee must submit an annual report on the administrative handling of discipline to the public, the trustees, the Governor, and the legislature.

Since the trustees have the power to replace the universitys leading administrator, and the legislature holds the power of the purse, a negative report could have serious consequences for administrators who shirk or abuse the disciplinary powers set out by the new law.

Trustees will be more inclined to criticize administrators in some states than in others. But in states where trustees whitewash bad administrative decisions, the annual oversight report can serve to focus public criticism of both administrators and trustees. In general, the Goldwater models annual report is designed to draw trustees and the public more fully into the oversight process. Of course this vindicates Hesss and Addisons point about the need for public to stay watchful lest administrators shirk or abuse their powers. My point is simply that the Goldwater model anticipates this need and includes mechanisms to encourage it. The Tennessee bill cited by Hess and Addison, however, lacks these mechanisms precisely because it is not closely based on the Goldwater proposal.

Stanley Kurtz is a senior fellow at the Ethics and Public Policy Center. He can be reached at [emailprotected]

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College Free-Speech Laws: Necessary but Not Sufficient | National … – National Review

Posted: at 7:27 am

In May, Tennessee enacted Senate Bill 723, the Campus Free Speech Protection Act. The law is based on model legislation drafted by the Goldwater Institute and has been hailed as the nations most comprehensive protection for campus speech by FIREs Robert Shibley. Similar legislation has been proposed in statehouses across the nation. The bill promises to end overbroad speech codes, ludicrously named free-speech zones, and other assaults on the First Amendment. The statute is an important victory, yet lawmakers and like-minded allies need to recognize that it is only a start. To see why, its useful to remember the hypocritical and selective manner in which college officials wield their existing policies.

Case in point: This month, Paul Griffiths, a professor of Catholic theology at Duke Divinity School, resigned after facing backlash and formal punishment for criticizing university-sponsored racial-sensitivity training. In response to a faculty-wide e-mail strongly urging participation in the two-day Racial Equity Institute, Griffiths decried such events as anti-intellectual and wrote to his colleagues:

I exhort you not to attend this training....Itll be, I predict with confidence, intellectually flaccid: Therell be bromides, clichs, and amen-corner rah-rahs in plenty. When (if) it gets beyond that, its illiberal roots and totalitarian tendencies will show.

The divinity schools dean, Elaine Heath, deemed Griffithss statement inappropriate and implied that his response had been hatefully motivated, declaring, The use of mass emails to express racism, sexism, and other forms of bigotry is offensive and unacceptable. After Griffiths refused to meet with her unless a trusted colleague could witness their conversation, Heath barred him from faculty meetings and promised that he would face further consequences. Meanwhile, the professor who issued the initial invitation filed an official complaint of harassment against Griffiths for the use of racist and/or sexist speech in such a way as to constitute a hostile workplace. Griffiths ultimately felt compelled to resign from the university.

Griffithss tale presents a remarkably different picture from the way administrators addressed concerns about faculty bigotry and harassment a decade ago, when three white members of Dukes mens lacrosse team were falsely accused of raping an African-American stripper. In that instance, less than a week after allegations became public, Duke professor Houston Baker penned an open letter demanding the immediate expulsion of the entire lacrosse team not just the three players who were accused (and ultimately cleared). There was also the infamous Group of 88 ad, in which 88 Duke professors issued a public statement that ran in the school newspaper. Entitled What Does a Social Disaster Sound Like?, the ad was paid for by the universitys African-American Studies program and claimed to be endorsed by three academic departments and 13 academic programs (although none of the departments voted on endorsement). The professors declared that the disaster represented by these (ultimately exonerated) students would not end with what the police say or the court decides. At no point, not even after the accusations were proven to be a fabrication, did Duke administrators take any action against these faculty members for violating the campuss commitment to combating intolerance and promoting a safe learning environment.

More familiar to most readers will be the contretemps that played out at Middlebury College earlier this spring, when our colleague Charles Murray was invited to speak. There, a violent crowd prevented Murray from delivering his address and then assaulted him and his hosts, ultimately hospitalizing a Middlebury professor. Forty-six days after the fact, Middlebury finally announced that its investigation had identified more than 70 individuals it believes may be subject to disciplinary procedures.

It all sounds promising enough but what did the discipline actually amount to? Middleburys student newspaper reported that most students were given an especially modest form of probation in which they have a letter placed in their file that will be removed at the end of the semester. Since Middleburys spring semester ended on May 15, all those students had to do was behave for a few weeks and the whole thing went away. Meanwhile, 19 students received an additional two semesters of probation. That was it. The college acknowledged that not a single student was suspended, kicked off campus, or otherwise visited with any meaningful consequences.

In the moments before Murray spoke, video captured Bill Burger, a Middlebury official, jovially playing the part of stern administrator. To student cheers, Burger announced, Youre going to love this next part before reading a perfunctory statement about Middleburys rules on audience conduct. Burger closes by informing the students that continued disruption may result in college discipline, up to and including suspension and is met with whoops of approval from the students. As Peter Wood, president of the National Association of Scholars, pointed out in The Federalist, Burgers lines were excerpted from Middleburys official statement on Demonstrations and Protests, but curiously omitted a few key points including this: Disruption may also result in arrest and criminal charges such as disorderly conduct or trespass. In short, Middlebury officials felt no obligation to take their own norms and policies seriously, or to mete out the appropriate consequences to those who violated them.

Some of the most glaring instances of institutional hypocrisy have played out in the University of California system, which encourages students to anonymously report any observed behavior that might include expressions of bias or hate speech, or create a hostile climate. As Eugene Volokh, a UCLA law professor and influential blogger, chronicled in the Washington Post, UC administrators have taught that actions that can create a hostile climate on campus include such statements as America is the land of opportunity and I believe that the most qualified person should get the job.

Despite the systems commitment to creating a welcoming environment for all, no disciplinary action has yet been taken against student protesters who shouted down Manhattan Institute scholar Heather Mac Donald during her recent visit to campus. While shouting Bulls**t! Bulls**t! at a guest speaker may not be an expression of bias, it certainly violated UCLAs Principles of Community and True Bruin Respect civility policy and would seem to create a hostile climate. Stephen Bainbridge, another UCLA law professor, pointed out the hypocrisy of the whole situation on his blog (with copious links providing examples):

If the shoe had been on the other foot, and a conservative mob had shut down a progressive speaker, there would have been crying sessions, CrossCheck Live discussions, official campus statements of support, creation of a hate-speech database, and probably police intervention.

Bainbridge puts his finger on the crux of the matter, illustrating why Tennessees necessary and important Campus Free Speech Protection Act is only a start. Policies securing free speech need to be enforced, and they need to be enforced in a serious and evenhanded manner. Unfortunately, todays supine administrators have given no indication that they are up to that task yet they are the ones charged by states with breathing life into these new directives. Worse, the record gives reason to fear that campus officials may find ways to apply these new protections in troubling ways that subvert their intent. That means that the next challenge is to monitor whether campuses honor these protections, find ways to change the culture and blind spots of university leaders, and ask what more might be done to ensure that campuses are bastions of free inquiry and not hothouses for ideological thugs.

Frederick M. Hess is the director of education-policy studies at the American Enterprise Institute. Grant Addison is a research assistant at AEI.

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Free Speech, Not Free Reign | Opinion | Commencement 2017 | The … – Harvard Crimson

Posted: at 7:26 am

This academic year has been dominated by debateoften diplomatic, often noton free speech, a term which itself has rapidly become politicized. We have opined on the topic on numerous occasions, both when it has affected our own campus and when it has affected colleges across the nation.

We stand by our prior opinion: Not all speakers are equally worth hearing; all have the right to be heard.

We believe that controversial speakers have the right to expound upon whatever claims they desireincluding those that we believe to be offensive and factually wrong. This is their right of free speech, and we wholeheartedly support it. Any infringement on any persons speech, however odious that speech might be, is a threat to the free expression that has fueled our democracy.

We have seen far too many incidents of individuals with controversial beliefs facing violent protests upon their arrival. This March at Middlebury College, Charles Murraythe author of the book, The Bell Curve, which alleges that there are genetically-rooted intellectual disparities between different ethnicitiesand interviewer Professor Allison Stanger were attacked by protesters after his speech. Stanger was hospitalized and later said that she feared for her life. In the face of these and other violent protests, we condemn such violence unequivocally. That we find Murrays views patently offensive and bigoted makes, and should make, no difference. Hateful speech does not excuse retaliatory violence.

These incidents, however, are not themselves damning evidence that colleges are simply bastions of liberal privilege or that free speech is under siege. It is unfortunate that these protests are exploited by certain news outlets that choose to ignore the many respectful, peaceful, and law-abiding protests where students voice disagreement with a speaker. Indeed, the right to peaceably assemble is codified in the same amendment as the right to free speech. We urge those who object to the mere act of protest, including of a speaker whom one finds distasteful, to remember that protest too is an act of free speech.

We also believe that the essential definition of free speech has itself been twisted and clouded. Free speech only entails the right of every individual to speak freely. It does not give one the right to speak free of criticism or protest. It does not give one the right to say something which could reasonably be construed as inciting chaos or violence. It does not give one the right to any forum that one desires.

Milo Yiannopoulos, for instance, is free to launch his tirades against Muslims, women, and African Americansbut he does not have an automatic right to be invited to continue those tirades at some of this countrys most well-respected institutions of learning. Certain speakers do not deserve the platform Harvard University offers, especially when their rhetoric runs antithetical to the values we should all hold dear.

We also believe that students should have the ability to engage in dialogue with controversial speakers. When the Harvard Financial Analysts Club invited indicted pharmaceuticals businessman Martin Shkreli, we criticized them for failing to allow open discourse by limiting the kinds of questions that could be asked and attempting to bar the press. Students and speakers alike would gain from an opportunity to challenge the views of one another. Free speech is made better and richer by a lively exchange of ideas. In short, we are in support of free speech, but not free reign.

For students and others who disagreesometimes vehementlywith those invited, we encourage nonviolent, legal protest. Those who have time and again proven themselves to be peddlers of hate and cruelty should have to defend their views as the price of a Harvard lectern. Individuals and events that will challenge the beliefs of controversial speakers and students are central pillars to keeping both accountable. Without student activism, speakers could espouse hateful rhetoric that often contradicts the norms we share as a campus. It is paramount that controversial speakerson both the left and the rightare met with contradictory student voices.

We acknowledge that often the burden of confronting objectionable views falls on members of the student body unequally. In particular, students who feel that their identity or culture are routinely attacked may feel uniquely hurt by a speaker who questions an intrinsic part of who they believe themselves to be. Racist or sexist rhetoric, for example, would be more shocking to those who have never heard such views expressed than students who belong to the marginalized groups in question and are intimately familiar with those kinds of hateful speech.

All students, not just those who feel under attack, should step up and challenge speakers who question or attack their peers identities and cultures. It can be difficult and exhausting to be constantly forced to defend inherent things about oneself, especially traits that are immutable. The debate over free speech offers an unique chance for all to support and encourage constructive speech and discourage the politics of hate.

Campus organizations should likewise resist the urge to invite a contentious speaker purely for the sake of generating controversy. Speakers such as Milo Yiannopoulos have previously engaged in tactics we find offensive, such as outing a trans-woman at the University of Wisconsin-Milwaukee. Others, such as Martin Shkreli, have been arrested for securities fraud and are unlikely to offer helpful (or lawful) financial advice to the Harvard Financial Analysts Club. It seems the primary purpose of inviting such speakers is an organizations selfish desire to generate publicity and controversy.

This does not and should not mean universities should aim to foster a particular political ideology on their campuses. We welcome the invitation of a diverse range of voices, and indeed believe that many colleges could benefit from hearing more conservative speakers. Instead, we question the decision of many student groups to invite hatemongerseither liberal or conservativein the name of academic diversity. These speakers do not well represent any school of thought and have built careers on being mere provocateurs. If a student group makes the choice to invite that guest to campus, they have a right to do so, but they should not go unquestioned in making that choice.

The Constitutions protections of speech are broad and expansive, yet the desirable and the Constitutionally-protected do not always align. That the First Amendment protects the freedom of young children to curse, of politicians to lie, of conspiracy theorists to peddle their tales, and even of neo-Nazis to march does not make any of those things desirable.

To us, the caliber of speakers invited to our campus sends a message about what views are accepted and acceptable. When speakers are intellectually lazy, unnecessarily cruel, or outright vindictive, they sanction that type of behavior as encouraged. The proper response is not to stifle their voices by physically barring such speakers or shouting them down. If invited, they must be allowed to come.

Yet it is perfectly within the boundaries of free speech to be thoughtful in those we invite. Much the same way, ones acceptance of admission to the College indicates an acceptance of the diversity of backgrounds and opinions here, including those widely different from our own. That is the beauty and benefit of a school like Harvard. It requires being empathetic with and thoughtful about our peers, including when making decisions about who to invite to campus as a speaker.

The freedom of speech is a national treasure, one of the founding ideals of American democracy, and the bedrock of a free press. Indeed, these pages are made possible by those principles. Yet to preserve and protect free speech requires effort and care. To cultivate rich and educational discourse demands still more consideration. It is up to the members of this communityHarvards students, faculty, administrators, staff, and alumnito work to build the conditions that will encourage thoughtful and productive conversations in pursuit of truth.

This staff editorial solely represents the majority view of The Crimson Editorial Board. It is the product of discussions at regular Editorial Board meetings. In order to ensure the impartiality of our journalism, Crimson editors who choose to opine and vote at these meetings are not involved in the reporting of articles on similar topics.

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