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Daily Archives: May 6, 2017
Satanism is Becoming More Saintlike Than Catholicism – ComicsVerse
Posted: May 6, 2017 at 3:28 am
Satanism brings to mind gory images of bloody sacrifices, candlelit rituals, and damnation of the eternal soul. Its a religion with a bad reputation. Edgy teenagers and Biblical religious organizations havent improved that reputation. But is Satanism really as terrible as they say?
Turns out that Satanists are actually saintlike. The first words printed on The Satanic Temples public website are these:
The Satanic Temple is fighting child abuse in Americas public schools.
Who would have thought that wed see the day where Satanists are fighting child abuse? Satanists are protecting school children who are facing physical abuse in Springtown, Texas. Corporal punishment is still legal in Texas and 18 other states, and Superintendent Mike Kelley recently passed legislation in Springtown to make it easier for teachers to spank and otherwise physically discipline students. The Satanic Temple is fighting against these laws by providing students with religious exemptions from corporal punishment. In spite of their reputation, Satanists are actively working to build a better future.
Most of Satanisms bad reputation is a result of widespread rumors and misinformation during the late 1900s. Evidence of Satanism that islinked to crime and evildoing is scarce. Heck, the Holy Bible itself barely even mentions Satan. A Hebrew scholar, Dr. Michael Heiser, wrote an interesting analysis where he notes that Satan doesnt even exist in the Old Testament. Dr. Heiser suggests that the idea of Satan as a divine, evil being is the result of a spectacular mistranslation of the Hebrew language. From the conclusion of his article:
This would mean there are ZERO verses in the OT (Old Testament) that have a personal name Satan, and ZERO references to Satan as a cosmic evil entity as in the NT (New Testament). Dr. Michael Heiser, The Absence of Satan in the Old Testament
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Oh well, somebody had to take the fall for all those sins that good Catholics were committing. Who better than a nameless force of evil to take the blame? Guzzled the sacramental wine? Satan made me do it! An edgy teenager burned a bible in middle school? The Devil made her do it! Gilded the Vatican palaces with gold and jewels while kids are starving across the world and being abused in schools? Its for the Glory of God! Oh, wait Maybe they should have cut their losses and blamed that one on Satan, too. In any case, suspicion and superstition created a bad reputation for Satanism far more than any actions of Satanists. This heavy-handed blaming on the devil peaked in the late 1990sand came to be known as the Satanic Panic.
The Satanic Panic was a period of moral panic from the 1980s to the late 1990s. A wide variety of gruesome crimes were blamed on Satanic ritualism during this time. The mysterious and evil force of Satanism terrified people across the U.S. and even throughout the world. Accusations without substantial evidence spread like wildfire. The Satanic panic has been compared to the McCarthyism of the 1950s when Senator Joseph McCarthy accused everyone left and right of being treasonous communist spies.
The Satanic Panic began in the early 1980s, after the publication of the bookMichelle Remembers. Psychologist Lawrence Pazner and his patient-turned-wife Michelle Smith co-wrote the book. It details Michelles remembering of abuse by a Satanic cult. According to the book, Dr. Pazner helped draw out Michelles repressed memories through 600+ hours of hypnosis. The two continued on to perform a large publicity campaign where they participated in interviews and eventually began teaching people to recognize the warning signs of Satanic ritualism in their hometowns.
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After investigators looked into claims of Satanic ritualism nationwide, they found no proof of any harmful activities. Unfortunately for the modern Satanists, the moral panic left a lasting stain on their already tenuous reputation. Theyre starting to make a comeback, though. Satanism is getting a surprising amount of good press these days.
One of the biggest misconceptions of Satanists is that they worship the devil. They dont. In fact, modern Satanists consider themselves to be atheists. A man named Anton LaVey is the founder of contemporary Satanism and the author of the Satanic Bible. Some divisions of Satanism even treat him as a prophet. All of the major branches of Satanism today come from LaVeyan Satanism. However, the newer offshoots of LaVeyan Satanism are more agreeable than the original Church of Satan.
Also known as the Church of Satan, this is the largest contemporary division of Satanism. These traditional Satanists follow the tenets and practices of the Satanic Bible resolutely. The Church of Satan is characterized by its pursuit of intellectualism and its rigid hierarchical structure.
LaVeyan Satanists have a grand idea of their own intellectualism. Portions of their website read like they were written by a particularly poetic teenager whod just finished reading Machiavelli:
We are the first above-ground organization in history openly dedicated to the acceptance of Mans true nature that of a carnal beast, living in a cosmos that is indifferent to our existence.
The rest of the website is similar. Once youve sifted through all the wordy intellectualism, there are interesting and even identifiable values to be found. For example, the fourth tenet Satan represents kindness to those who deserve it instead of love wasted on ingrates! is exactly how I feel about my freeloading friend who always needs a ride and forgets his wallet.
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Unfortunately, LaVeyan Satanism gets weird from there on out. A significant portion of the Satanic Bible is dedicated to the practice of Black Magic. Practitioners of LeVeyan Satanism employ Black Magic to attain goals by influencing the world and the self. The practices are harmless, and the church rebukes many common myths about Black Magic on their FAQ page. Whatever their reasoning, the practice of Black Magic stands at odds with the Satanists otherwise intelligent and scientific approach to the world. There has been much internal controversy within the church, which has led to some groups breaking away to form their own Satanist religious organizations. The Satanic Temple is one of the most prominent of these groups.
The most progressive division of modern Satanism is, by far, The Satanic Temple. They differentiate themselves from LaVeyan Satanism in threelarge ways:
Their website is easy to read. Their beliefs and tenets are easy to identify with. They arent trying to come off as a mysterious, dark, and dangerous force of authority in the world. Their focus is on positive change in the world through activism. Theyre not trying to be the biggest, baddest Satanist gang in town theyre just trying to make a difference through their projects.
The Satanic Temple has a section of their website dedicated to the campaigns that they are running. Foremost of these campaigns is their After School Satan project. After School Satan aims to provide kids with an alternative to evangelical after-school programs that have a reputation for indoctrinating kids with religion. After School Satan programs will focus on educating kids through free inquiry and scientific rationalism, rather than faith-based programs.
In addition to their After School programs, the Satanic Temple also promotes reproductive rights by providing religious exemptions to controversial laws such as the Texas Fetal Remains rule. The Texas Fetal Remains law requires that fetal remains, no matter the trimester, be given a full burial instead of simply being disposed of humanely. This puts financial burden and emotional trauma onto the women who went through the procedure. The Satanic Temple invokes the first amendment to allow women to adhere to Satanist burial rites. This gives women freedom to carry out medical procedures safely and without interference.
TST also sponsors movements like the Grey Faction, which seeks to expose malpractice and pseudoscience in the treatment of mental health. You can find a full list of their campaigns here. In essence, they use their rights and protections as a religious organization to fight unfair laws and practices across the country. Fighting injustice and campaigning through activism has become the core foundation of The Satanic Temples beliefs, stepping away from practices like Black Magic altogether. Some Satanic Sects, on the other hand, have chosen to make Black Magic their core foundation.
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There are still a few fringe groups of Satanists who actually believe in and worship the devil as a deity in some form or another. The Temple of Set is the most prominent of these. As their name suggests, they worship Set, who they believe is the same deity going by different names throughout history and religion. The Temple of Set practices Black Magic as a core component of their beliefs.
Its important to clarify that Theistic Satanists generally do not view Satan as the embodiment of all evil. Most Satanists see Satan as a symbol of important modern values such as individualism and intellectualism. Satanists arent evil people. They dont make blood sacrifices. Hell, you probably believe in most the same values that they do. To Satanists, Satan represents core human values that have been shunned by Biblical religions. Where Catholicism decries material pleasures, Satanism encourages them in healthy moderation. After all, who doesnt enjoy twoslices of cake every now and then?
At the end of the day, Satanists just like their cake. They are normal people who like having fun! They worship intelligence and individualism. Some of them are even fighting for good causes. In todays day and age, being a Satanist isnt evil. Its a religion that supports independence and science. Satanism is for people who enjoy healthy and safe pleasures in life, and dont like being told theyre sinners. The modern era is outgrowing old religions and Satanism comes from that growth. Check it out, because you never know you just might be a Satanist.
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Satanism is Becoming More Saintlike Than Catholicism - ComicsVerse
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The Grill May Be Manhattan’s Most Luxe Time Machine – Eater NY
Posted: at 3:27 am
New Yorks long boom of new restaurants that traffic in the retro-luxury fantasias of earlier, more decadent eras has finally reached its apogee in the most anticipated opening of the year, Major Food Groups The Grill. While Le Coucou has given us quenelles de brochet once more and Thomas Keller promises to restore continental cuisine at TAK Room, Mario Carbones menu of both faithfully reconstructed mid-century dishes and new ones inspired by the era, served in one of the most treasured rooms in the city, reaches beyond the simple old-is-new-again paradigm.
Its shown in everything from the the names of the dishes like wild pheasant Claiborne, a literal dream dish of the legendary New York Times food editor Craig Claiborne to over-the-top details like the Tom Ford-designed $6,000 uniforms and the $10,000 trolley carts, where service captains will debone Dover sole, plate filet Peconic, and flamb desserts.
The menus propensity for the guiltless luxuries of upscale restaurants past is particularly present in the wild pheasant Claiborne. Its a riff on pheasant Souvaroff, a one-pot course where foie gras, black truffles, endive, and Madeira are sealed with the bird in a puff-pastry-lined pot and baked to create something like an incredibly decadent pot pie. At The Grill, the dish is prepared in a millennial-pink Le Creuset stacks of pink cast-iron pots dominate the shelves in the kitchen, which is otherwise stocked with more serious gold-rimmed plates and utilitarian cookware and when ready, the pastry is punctured to fill the air with the scent of truffles.
The unabashed hedonism of the cuisine goes hand-in-hand with the spectacle that diners have come to expect at Major Food Group restaurants like Carbone; those impulses combine most spectacularly in an egg noodle dish called pasta a la presse. Parts of a duck, squab, pheasant are roasted, and then paired with bacon, tomatoes, and onions on a platter.
A tuxedo-clad server wheels a cart topped with both the platter and a Victorian-looking duck press over to a table and piles in the ingredients. Then the server starts to crank: The juices, both meaty and vegetal, slowly dribble into the now-empty pan, forming a small pool of jus.
The pressing of the duck, pheasant, squab, bacon, and more for the pasta
When hes finished, he rolls the cart away and whisks the jus-filled pan to the kitchen, where a chef will pour the sauce onto bright yellow egg noodles. After being garnished with grated parmesan, the waiter brings the deceptively simple-looking dish back to the table for the diner.
Other dishes simply use sauces from times past or drop names that rarely appear anymore: Ravigote, a classic acidic French sauce with shallots, capers, and herbs, is usually paired with vegetables or tte de veau (boiled cows head). Here, The Grill pairs the sauce with tuna for a dish that Carbone describes as nicoise-y, referring to the classic salad of tomato, Nice olives, anchovies, olive oil, and hard-boiled eggs.
A filet Peconic refers to seafood from the Peconic Bay on Long Island. Carbone dry-rubs and roasts a 10-ounce filet in the hearth, and dresses it with Island Creek oysters that have been smoked over the grill and finished in a white wine butter sauce.
As for dessert, there is the grasshopper Charlotte, lemon chiffon, and a Nesslerode coupe with frozen custard, candied fruits, currants, and whipped cream. But the day before the restaurant officially opened, Carbone pointed to the cherries melba flamb, a combo of cherries jubilee and peach melba the latter being a dessert that Escoffier created over a 100 years ago at the Savoy London.
Here, housemade vanilla ice cream is dressed with cherry compote. Once the dessert arrives at the table, the first of the seasons cherries from Santa Barbara are flambed in bourbon, then ladled over the ice cream. As to why hes sourced cherries from the north and west, Carbone says he likes sweet and sour together.
Even Claiborne would approve: Of fresh cherries, he once wrote, theres no surer sign of early summer.
99 East 52nd St., New York, NY 10019
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The Grill May Be Manhattan's Most Luxe Time Machine - Eater NY
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Checking the mirror to see if we’re here – Palladium-Item
Posted: at 3:27 am
Chuck Avery 5:30 p.m. ET May 4, 2017
Chuck Avery(Photo: Provided)
Supposedly we humans are the only living creatures who are aware of our existence, which is a roundabout way of saying that we are the only ones who know we are going to die. We are also the only ones who care.
Some recently-completed study has reinforced the first statement; the second is opinion. For the study, behavior scientists put various animals in front of a mirror to see which would know they were looking at their reflections and which would react as though they were looking at another animal.
Some of the higher primates chimps, orangutans, etc. began to understand that they were looking at themselves. Humans did not recognize themselves until they reached the age of 18 to 24 months. (Cats, I suspect, after realizing that their reflections offered no amusement, would show their usual disdain.)
One might argue that our many and various codes of behavior can be summarized by the common expression, If I did that, how could I look at myself in the mirror? Along those same lines, if we were not mindful of our impending deaths, I doubt most religions whose primary attraction is that a life after this one would have many followers.
Being aware of our mortality has also given birth to contrasting philosophies to explain our existence. The one we choose individually to follow guides our lifestyles and forms our personalities.
Take my old army buddy, Frankie Oliverio, for example. After living in the same barracks with Frankie for over a year and spending much of my off-duty time with him, I would say he was a dedicated hedonist with overtones of narcissism.
Frankie was one of these small, but perfectly molded, men of Italian descent. With his dark complexion, curly black hair and blue eyes, he closely resembled a young Tony Curtis. He was self-assured, but never unpleasant. He appreciated what nature had given him and made the best of it.
We were stationed in Germany, near the tourist city of Wiesbaden, where we spent most of our leisure hours. After picking up our passes and before we left the barracks, Frankie always made one last stop in front of a mirror to make sure that everything was perfect. He would tug one curly lock of hair until it hung jauntily over his forehead. Satisfied, he would turn to me and say, Lets go get em. Frankie swaggered through the streets of downtown Wiesbaden like John Travolta strutting across the Brooklyn Bridge to the tune of Staying Alive.
As young men, Frankie and I had a kind of symbiotic relationship. I hung with him because he attracted girls; he hung with me for the contrast.
As people age, they sometimes turn from hedonism to solipsism, which is related to narcissism. For example, my step-father and father-in-law both believed that when they died, the world would come to an end. They were so convinced that they did everything but walk around town carrying a sign.
The true solipsist would insist that all reality exists only in the mind of the individual. It is hard to argue with a solipsist, for he believes he is responsible not only for your argument, but also for your very being. To his way of thinking, if he closes his eyes and stops his ears, you will no longer exist.
Now that were both older, I decided to try to contact my old friend, Frankie. I eventually located a relative in West Virginia, who said Frankie died over a decade ago. I was sorry to hear it, but hes still alive in my mind.
Perhaps thats where he existed all the time.
EmailChuck Averyat:charlesravery@gmail.com.
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The French people dont know the dangers of autocratic populism a view from Pakistan – EconoTimes
Posted: at 3:26 am
The French people don't know the dangers of autocratic populism: a view from Pakistan
Following in the footsteps of the United States, the French are looking to terrible simplifications to solve their problems as they head to the second round of their presidential election on May 7.
Polls predict that Marine Le Pen, candidate of the far-right National Front party could take 38% of the vote. Even if she loses on Sunday, some commentators believe that this campaign has paved the way for a victory in Frances 2022 election.
Viewed from Pakistan, this situation is a direct blow to a country which, in our minds, has been the bastion of democracy, rationalism and enlightenment.
Frances embrace of Le Pen is all the more concerning because, in Pakistan, we know exactly what autocratic populism looks like, and what it can lead to.
Pakistans first populist ruler
Founded in 1947 during the Partition with India, Pakistan started its journey into nationhood in the turbulent 1950s, after an independence bill liberated the Indian subcontinent from the British empire.
Ordinary Pakistanis were struggling to eke out an existence. But the new nations leaders were experimenting with an ideology, inspired by two nation theory of Pakistans main thinker, Muhammad Ali Jinnah, that advocated for separated nations for India and Pakistan based on religion. To some extent this communal approach prevented the a more critical progressive left from developing in Pakistan.
The 1960s gave rise not only to industry but also to numerous economic crises that challenged the fragile young nation. By the end of the decade, frustration was on the rise among the Pakistani people. Widespread protests ultimately brought down president Ayub Khan in 1968, ending Pakistans first military dictatorship.
This change opened the doors for Pakistans first populist leader, Zulfiqar Ali Bhutto, whose Pakistan People Party (PPP) emerged at the end of the 1960s atop a rising tide of public approval and support. People loved its slogan, roti, kapra, aur makan bread, clothing, and a home and in 1970 Butto was democratically elected as Pakistans fourth president.
Thats how Pakistan entered the age of populist politics: at the ballot box. The PPP expounded the same goals that we hear contemporary populist parties claim, namely that of freeing the state from tyrannical and incompetent rulers.
Zulfikar Bhutto speaks as President of Pakistan on the war with Bangladesh, NFO archive.
In the troubled context of the war with India and the subsequent creation of independent Bangladesh in 1971, Bhutto maintained his grasp on power. In 1973 he was elected Pakistans ninth prime minister, claiming that he wanted to bring democratic changes to the country.
His populism took an anti-imperialist guise, which garnered wide domestic support given both Pakistans own history and the state of world affairs at the time, which included US atrocities in the Vietnam War.
But when his power was challenged, particularly on labour and trade questions, Bhutto abandoned democracy. In 1977 he imposed martial law and curfews throughout the country.
The civil unrest that followed galvanised General Zia ul Haq. He deposed Bhutto in a military coup that same year and had him hanged in 1979.
A repetitive pattern of populist leaders
This pattern that has been repeated in Pakistan since then. Our shaky democracy never found stability after Zia, who was killed in a plane crash in 1988.
Four successive democratic governments were unconstitutionally ousted by military leaders, truncating their five-year terms and creating a chaotic alternation between civilian and army rule.
Democracy would not return until 2008, when the Pakistan Peoples Party won a presidential election on a wave of sympathy for the 2007 assassination of former prime minister Benazir Bhutto (daughter of Zulfiqar). For the first time in nearly 20 years, a government was able to complete its five-year term.
Today, Pakistan once again stands at the crossroads of civilian and military rule. The unpopular sitting government lost credibility with the Panama Papers scandal in which the huge financial assets of incumbent Prime Minister Nawaz Sharifs children were exposed and opponents like the former cricket player Imran Khan are now suggesting that the military should take over.
The medias role in populism
France is still very far from dictatorship, of course. But Pakistans history shows that opening the door to populist leaders is a big step towards a dangerous and unknown future.
If you flirt with extremism, you have to be willing to accept its dire consequences.
Today, populism in Pakistan has a broad and idealistic agenda, ranging from sustenance for the poor to changing the world order. Its euphoric 1960s ideals failed because they assumed the possibility of change as a push-button operation.
Still, populism has now become a cultural norm here. It grows from the inner contradictions of a democratic power structure thats corrupted, incapable of solving social and economic issues and prone to passing liberticidal laws. And it thrives on right-wing patriotic, xenophobic and anti-politics rhetoric. France, take note.
Populist rhetoric also suits the sensation-hungry, ratings-seeking corporate media. In Pakistan the media has openly espoused populism by regularly portraying politics as a dirty game of power-hungry politicians. This narrative gives rise to cynical and anti-politics attitudes within the general public.
To make matters worse, the press covers some of the worlds demagogues, in the US as at home, in a very light manner. Such populist extremists are, of course, happy to win more positive media spin.
A dangerous frustration
Some 8,000 kms from Islamabad, frustrated men and women in France are sick of politics, too. Watching their presidential debates and TV talk shows, they want to see someone who will secure the nation to bring back their lost pride.
Le Pens nationalist proclamations that France should not [be] dragged into wars that are not hers and other Trump-style make France great again-style slogans have become popular simplifications.
When the decision is upon them, will French voters enter the populist realm of the fantasmatic?
Populism can be far more dangerous than it seems, taking all forms of constraints, from negating the diversity of society to censoring individual liberties and free speech.
Abstract from Charlie Chaplins The Great Dictator Speech
Are the French ready for that?
It would be devastating to see France a nation built on the ideals of transparency, equality, freedom, responsibility and compassion taken down in a tragedy of its own making. Life is not a reality show, and demagogues do not make good rulers.
Take it from a people who know: there is no glorious past waiting to be restored. There is no golden future, either.
As the prophet Zarathustra pithily put it, Not perhaps ye yourselves, my brethren! But into fathers and forefathers of the Superman could ye transform yourselves: and let that be your best creating!
Altaf Khan does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond the academic appointment above.
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The French people dont know the dangers of autocratic populism a view from Pakistan - EconoTimes
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The future is in interactive storytelling – Bloomington Pantagraph
Posted: at 3:26 am
What is out there for the player who wants to explore on his or her own in rich universes like the ones created by Marvel? Not much. Not yet. But the future of media is coming.
As longtime experimenters and scholars in interactive narrative who are now building a new academic discipline we call computational media, we are working to create new forms of interactive storytelling, strongly shaped by the choices of the audience. People want to explore, through play, themes like those in Marvels stories, about creating family, valuing diversity and living responsibly.
These experiences will need compelling computer-generated characters, not the husks that now speak to us from smartphones and home assistants. And theyll need virtual environments that are more than just simulated space environments that feel alive, responsive and emotionally meaningful.
This next generation of media which will be a foundation for art, learning, self-expression and even health maintenance requires a deeply interdisciplinary approach. Instead of engineer-built tools wielded by artists, we must merge art and science, storytelling and software, to create groundbreaking, technology-enabled experiences deeply connected to human culture.
In search of interactivity
In contrast, programs like Tale-Spin have elaborate technical processes behind the scenes that audiences never see. The audience sees only the effects, like selfish characters telling lies. The result is the opposite of the Eliza effect: Rather than simple processes that the audience initially assumes are complex, we get complex processes that the audience experiences as simple.
Connecting technology with meaning
No one discipline has all the answers for building meaningfully interactive experiences about topics more subtle than city planning such as what we believe, whom we love and how we live in the world. Engineering cant teach us how to come up with a meaningful story, nor understand if it connects with audiences. But the arts dont have methods for developing the new technologies needed to create a rich experience.
Todays most prominent examples of interactive storytelling tend to lean toward one approach or the other. Despite being visually compelling, with powerful soundtracks, neither indie titles like Firewatch nor blockbusters such as Mass Effect: Andromeda have many significant ways for a player to actually influence their worlds.
Both independently and together, weve been developing deeper interactive storytelling experiences for nearly two decades. Terminal Time, an interactive documentary generator first shown in 1999, asks the audience several questions about their views of historical issues. Based on the responses (measured as the volume of clapping for each choice), it custom-creates a story of the last millennium that matches, and increasingly exaggerates, those particular ideas.
For example, to an audience who supported anti-religious rationalism, it might begin presenting distant events that match their biases such as the Catholic Churchs 17th-century execution of philosopher Giordano Bruno. But later it might show more recent, less comfortable events like the Chinese communist (rationalist) invasion and occupation of (religious) Tibet in the 1950s.
The results are thought-provoking, because the team creating it including one of us (Michael), documentarian Steffi Domike and media artist Paul Vanouse combined deep technical knowledge with clear artistic goals and an understanding of the ways events are selected, connected and portrayed in ideologically biased documentaries.
Faade, released in 2005 by Michael and fellow artist-technologist Andrew Stern, represented a further extension: the first fully realized interactive drama. A person playing the experience visits the apartment of a couple whose marriage is on the verge of collapse. A player can say whatever she wants to the characters, move around the apartment freely, and even hug and kiss either or both of the hosts. It provides an opportunity to improvise along with the characters, and take the conversation in many possible directions, ranging from angry breakups to attempts at resolution.
Faade also lets players interact creatively with the experience as a whole, choosing, for example, to play by asking questions a therapist might use or by saying only lines Darth Vader says in the Star Wars movies. Many people have played as different characters and shared videos of the results of their collaboration with the interactive experience. Some of these videos have been viewed millions of times.
Bringing art and engineering together
Today, we work with colleagues across campus to offer undergrad degrees in games and playable media with arts and engineering emphases, as well as graduate education for developing games and interactive experiences.
We found that its players feel much more responsibility for what happens than in pre-scripted games. It can be disquieting. As game reviewer Craig Pearson put it after destroying the romantic relationship of his perceived rival, then attempting to peel away his remaining friendships, only to realize this wasnt necessary Next time Ill be looking at more upbeat solutions, because the alternative, frankly, is hating myself.
Three other students, James Ryan, Ben Samuel and Adam Summerville, created Bad News, which generates a new small midwestern town for each player including developing the town, the businesses, the families in residence, their interactions and even the inherited physical traits of townspeople and then kills one character. The player must notify the dead characters next of kin. In this experience, the player communicates with a human actor trained in improvisation, exploring possibilities beyond the capabilities of todays software dialogue systems.
Kate Compton, another student, created Tracery, a system that makes storytelling frameworks easy to create. Authors can fill in blanks in structure, detail, plot development and character traits. Professionals have used the system: Award-winning developer Dietrich Squinkifer made the uncomfortable one-button conversation game Interruption Junction. Tracery has let newcomers get involved, too, as with the Cheap Bots Done Quick! platform. It is the system behind around 4,000 bots active on Twitter, including ones relating the adventures of a lost self-driving Tesla, parodying the headlines of Boomersplaining thinkpieces, offering self-care reminders and generating pastel landscapes.
Many more projects are just beginning. For instance, were starting to develop an artificial intelligence system that can understand things usually only humans can like the meanings underlying a games rules and what a game feels like when played. This will allow us to more easily explore what the audience will think and feel in new interactive experiences.
Theres much more to do, as we and others work to invent the next generation of computational media. But as in a Marvel movie, wed bet on those who are facing the challenges, rather than the skeptics who assume the challenges cant be overcome.
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States Consider Legislation To Protect Free Speech On Campus – NPR
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Vice Media co-founder and conservative speaker Gavin McInnes reads a speech written by Ann Coulter to a crowd during a conservative rally in Berkeley, Calif., on April 27. Coulter canceled a planned appearance at the University of California, Berkeley, saying she had lost the backing of the groups that had sponsored her talk. Josh Edelson /AFP/Getty Images hide caption
Vice Media co-founder and conservative speaker Gavin McInnes reads a speech written by Ann Coulter to a crowd during a conservative rally in Berkeley, Calif., on April 27. Coulter canceled a planned appearance at the University of California, Berkeley, saying she had lost the backing of the groups that had sponsored her talk.
On college campuses, outrage over provocative speakers sometimes turns violent.
It's becoming a pattern on campuses around the country. A speaker is invited, often by a conservative student group. Other students oppose the speaker, and maybe they protest. If the speech happens, the speaker is heckled. Sometimes there's violence.
In other cases as with conservative commentator Ann Coulter at the University of California, Berkeley last week the event is called off.
Now, a handful of states, including Illinois, Tennessee, Colorado and Arizona, have passed or introduced legislation designed to prevent these incidents from happening. The bills differ from state to state, but they're generally based on a model written by the Goldwater Institute, a libertarian think tank based in Arizona.
The model bill would require public universities to remain neutral on political issues, prevent them from disinviting speakers, and impose penalties for students and others who interfere with these speakers.
Attorney Jim Manley, who co-wrote the bill, says the institutional neutrality provision serves as a reminder to public universities that they are funded by taxpayers, who shouldn't be forced to subsidize speech that they disagree with. He says the other provisions are important because the students who have engaged in these protests have not been adequately disciplined by universities.
"We think those are incredibly important because what we've seen is that universities haven't really taken this seriously and discipline students who engage in these sorts of belligerent protests that are designed not to present an alternative viewpoint, but to shut down the speaker," Manley says.
In a Wall Street Journal column, Stanford University professor Peter Berkowitz echoes this point by arguing universities are slow to shut down these protests because they often want to protect minority groups who may be offended by a provocative speaker.
"The yawning gap between universities' role as citadels of free inquiry and the ugly reality of campus censorship is often the fault of administrators who share the progressive belief that universities must restrict speech to protect the sensitivities of minorities and women," Berkowitz writes. "They often capitulate to the loudest and angriest demonstrators just to get controversies off the front page."
The goal of this model bill is to protect free speech on campus broadly, Manley says, so it provides protections for both invited speakers and students who want to protest. He says the discipline provisions work by shutting down those activities that are designed to prevent an exchange of ideas.
"If I started yelling every time you asked a question, that wouldn't be a very good way to have a conversation," Manley says. "And that's basically what's happening with these shout-downs and violent protests on campus, and those are the sorts of things that our bill goes after and tries to prevent."
North Carolina is one of the states considering a campus free speech bill, but state Rep. Verla Insko, a Democrat, criticized the legislation as an unnecessary "regulation of a constitutional right."
Manley says the legislature's job is to protect constitutional rights, which is what this bill is designed to do. He argues collaboration between legislatures and universities is needed to protect free speech on campus.
"Even if the university is a doing a fine job today, that doesn't mean that there's no role for the legislature to play here," he says. "And if the university is truly committed to protecting free expression, then it should be a collaborative exercise between the legislature and the university to create a piece of legislation that works for everybody."
Critics say this kind of legislation could hinder a university's ability to regulate hate speech on campus, and Manley says this is possible because hate speech is not well-defined in the law.
"The point of having free speech protection in the Constitution is to protect unpopular ideas," Manley says. "We don't need the First Amendment for ideas that everybody agrees with. We need to protect minority views, even if those views are repugnant to most people, and maybe especially if those views are repugnant."
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China’s War on Free Speech – Cato Institute (blog)
Posted: at 3:25 am
Chinas market economy with socialist characteristics rose from the ashes of Mao Zedongs failed experiments with central planning. Under that repressive regime, private enterprise was outlawed and individuals become wards of the state. When Deng Xiaoping became Chinas paramount leader, he abandoned Maos class struggle as the centerpiece of the Chinese Communist Party (CCP) and embarked on economic liberalization. There was hope that greater freedom in trading goods and services would also lead to a freer market in ideas.
That hope was dashed when troops cracked down on protesters in Tiananmen Square on June 4, 1989. Dengs famous Southern Tour in 1992 resumed economic reformand China has become the worlds largest trading nationbut protectionism in the market for ideas remains intact. Under President Xi Jinping, who advocates globalization but has cracked down on the free flow of information, China has become less free.
In the just released World Press Freedom Index, published by Paris-based Reporters sans Frontires (RSF), China is ranked 176 out of 180 countries, just a few notches above North Koreaand President Xi is referred to as the planets leading censor and press freedom predator. In preparation for the 19th CCP Congress later this year, there has been an uptick in the war on free speech.
Without notice, in January the Beijing Municipal Cyberspace Administration shut down the internet of the Unirule Institute of Economics, one of Chinas leading free-market think tanks, co-founded by Mao Yushi, a strong critic of the one-party state and the lack of a free market in ideas. Without access to the global flow of ideas, Unirules work has been all but cut off. Other internet sites have been shut down and Chinas cyber bullies have gone after virtual private networks (VPNs) that allow users to circumvent the Great Firewall.
Beginning on June 1, new rules governing the news content permitted on various internet platforms will be implemented, and editors will be subject to stronger oversight by the state and the Party. Cyber security law is intended to ensure that the CCPs overriding objective of stability and order is realized. Yet that goal conflicts with the creation of a dynamic civil society and with innovation and globalization.
Xi Jinping, in his belief that freedom is the purpose of order, and order the guarantee of freedom, fails to understand a basic tenet of liberalismnamely, that individual freedom is the source of an emergent order. That idea was known in China long before it was stated by Adam Smith in 1776. In the 6th century BC, Lao Tzu explained that when the ruler leaves people alone (the principle of noninterference or wu wei), people are spontaneously transformed and increase their wealth. They do so through voluntary market exchanges under a just rule of law.
China has allowed greater economic freedom, which has enabled millions of individuals to lift themselves and their families out of poverty, but the CCPs monopoly on power has prevented a corresponding expansion in freedom of the presseven though Article 35 of the PRC Constitution states that Citizens enjoy freedom of speech.
Top-down control of ideas must eventually clash with bottom-up economic reform. China cannot become a global financial center, like Hong Kong, without the free flow of information. Insulating the political elite from the competition of ideas is not a recipe for long-run prosperity and peace. As Liu Junning, an independent scholar in Beijing, has noted, Whether China will be a constructive partner or an emerging threat will depend on the fate of liberalism in China.
The Western liberal ideas that President Xi and the CCP reject place the individual before the state and see the state as the protector of individual rights, including free speech. A just rule of law is designed to limit the power of government and enhance individual freedom. By expanding marketsboth in goods and ideassuch an institutional arrangement increases the range of choices open to people, which is the true measure of development.
If China is to become a beacon for globalization and free trade, as President Xi advocated at the Davos World Economic Forum, there will have to be movement toward a free market in ideas. China cant continue to be near the bottom in terms of freedom of the press and speech without losing ground in the information age.
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Free speech is a joke when laughing is a crime – San Francisco Chronicle
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If you were wondering why young Americans are less enthralled with the idea of free speech than their elders, look no further than this weeks appalling conviction of Desiree Fairooz.
Fairooz is a 61-year-old woman from Bluemont, Va., and an activist with Code Pink, the antiwar group well-known for its theatrical protests.
During the confirmation hearing of Jeff Sessions, our current attorney general, Fairooz was sitting in the hearing when she heard something she felt was ridiculous: an assertion from Sen. Richard Shelby, R-Ala., that Sessions had a track record of treating all Americans equally under the law.
Fairooz was right about one thing the assertion is ridiculous. Sessions, who was considered too racist in the 1980s to be elected to a federal judgeship, has a well-documented history of discrimination.
So she did what plenty of Americans who believe in the idea that they have a right to free speech might have done: She laughed.
Officers came over and pulled her out of the hearing, and the Justice Deparment now under the purview of the apparently thin-skinned Sessions decided to prosecute her.
They won, too: Fairooz was convicted of disorderly and disruptive conduct and parading or demonstrating on Capitol grounds.
For laughing.
Theres been a lot of smug, self-righteous chatter about free speech for Milo Yiannopoulos and Ann Coulter in the Bay Area lately. Im not buying it, and Im not the only one.
Forty percent of people age 18-34 believe the government should be able to censor offensive speech toward minorities, a larger proportion than any other age group.
These young people dont feel this way because theyre fragile or delicate far from it. Its because they grew up in a society that expects them to cede the floor to racists and hatemongers, while accepting violent pushback against activists on the other end of the spectrum.
While Baby Boomers are lecturing them about tolerance for hateful speech and misrepresenting the history of Berkeleys Free Speech Movement, young people are thinking about the Occupy protesters who were pepper-sprayed by police at UC Davis.
Theyre thinking about the hundreds of Black Lives Matter protesters tossed in jail for demonstrating against police brutality.
Now, theyll be thinking of Desiree Fairooz.
If free speech applies only to some Americans, its hardly free.
When I point this out, some (comfortable, reasonable) people like to tell me that free speech is a must in a liberal society. They tell me it ensures a marketplace of ideas from which people can pick the strongest ones. The assumption, of course, is that people will inevitably pick the best ones.
That assumptions based on an Enlightenment-era idea about the rationality of human beings. It makes my heart swell with nostalgia.
Look, kids, we used to imagine everyone had a fair chance in the marketplace! We used to believe people would make rational judgments!
The marketplace doesnt mean much to a generation facing staggering levels of student debt and a society mired in wealth and income economic inequalities.
For this generation, its an easy leap to recognize that the marketplace of ideas is unequal, too. Todays public squares are owned by businesses, and Facebook and Twitter can do whatever theyd like with your free speech. What those platforms certainly dont seem to be doing is much to drown out the trolls and abusers who plague outspoken women and people of color in particular.
As for the inevitability of rational judgment, its past time to put that old chestnut to rest.
If you believe in science, you may be aware of the growing body of research about the profound limitations of the human mind to successfully integrate facts contrary to our long-held belief systems. (If you dont believe in science, well, this might be why.)
Usually, people are swayed not by facts but by our emotions and our social group. Which brings me back to our current debate around free speech.
Its easy to believe in free speech if youve always had a platform for your own. Its easy to talk about speech as a universal right if youve never been dragged to jail for your laughter or your protest. Its also easy to tolerate hateful speakers if their vitriol isnt directed at you.
The younger generation more diverse and more disadvantaged than their parents is less interested in free speech because they see its benefits accruing only to those who want to do them harm. I understand where theyre coming from.
Personally, I believe that free speech is a right worth having and protecting. But like all rights, free speech needs to have equal worth for everyone. At the moment, it doesnt.
Sadly, the reason it doesnt is quite simple: Far too many Americans believe our countrys less-enlightened values of prejudice, greed and power are more important right now. A country where Desiree Fairooz can be convicted for laughing at a lie is a country where young people quickly learn whose rights have worth and whose do not.
Caille Millner is a San Francisco Chronicle staff writer. Email: cmillner@sfchronicle.com Twitter: @caillemillner
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Free speech isn’t free – Tallahassee.com
Posted: at 3:25 am
Steve Post, Guest columnist 7:29 p.m. ET May 5, 2017
Steve Post(Photo: Steve Post)
I could certainly offer some personal political perspective on the current milieu where opposing voices are shouted down, where riots are threatened to block speakers whose words constitute hate, and where some would need healing from even hearing anothers viewsor safe spaces to avoid them altogether. Americans were thought-leaders on an increasingly endangered liberty free speech and sober voices, even some on the Left, lament this state of affairs.
To be sure, the battle has been hard fought, and many have given their lives or livelihood in defense of this and our other considerable freedoms. And, as these freedoms seem to be waning in part, we recognize the potential for our own expense as we try to practice them as weve become accustomed ask the bakers, florists and photographers who have discovered that their religious convictions are read as bias and hate, and have paid for it.
American Christians are right to continue to fight for these liberties and against the erosion of the values which hold them in place. That said, it is not a biblical right for believers to be unaccosted in speaking their mind, whether speaking against God or for Him.
In Numbers 16 is the story of Korah, who led a rebellion with 250 other familial heads against the leadership of Moses and Aaron. As the Lords chosen leaders, Moses and Aaron stood in the gap between the Lord and the people. Suffice to say, God didnt look kindly on this attempted usurpation. Even after the Lord showed his displeasure by having the Earth swallow Korah and his clan, and sent out fire to the clans of the 250, the Israelites murmured against Moses for he killed the Lords people. Moses and Aaron interceded to mitigate Gods further response.
On the other hand, the New Testament is full of examples of speaking for God as Hes directed. Jesus whole missionary bent was to proclaim the gospel of the Kingdom of God. He declared His obedience thusly: For I have not spoken on my own authority, but the Father who sent me has himself given me a commandmentwhat to say and what to speak. And I know that his commandment is eternal life (John 12:49-50a).
Jesus directed the Apostles to do likewise, saying you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth. (Acts 1:8) They were ultimately commanded to share the Good News of His person and work all that He taught and all that he did (Matthew 28:19-20).
The cost of speaking for God in this way, for both Jesus and his Apostles, was similar to that of speaking against God temporally speaking, it cost them their lives. Jesus words were twisted to fit the narrative of those whom he upset with his claims and accusations, but He ultimately gave away his life in service to the Truth.
Likewise, ten of the eleven remaining Apostles (after Judas left) died for their proclamation of the Truth about Jesus Christ, as did Paul for his free speech in sharing the gospel a fate far better than if he had not (1 Corinthians 9:16). So, while we biblically follow the governing authorities (that is, obeying them as long as they dont command what God forbids or forbid what He commands see Romans 13 and 1 Peter 2), we can feel free as Americans to fight for the liberties others have won for us, but we should understand that we, like those in many other countries, may suffer consequences, and pay dearly for our free speech.
Steve Post is a Tallahassee resident, armchair theologian, and past local ministry lay leader. Contact him at sepost7678@gmail.com.
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NCCU, UNCG get high marks for free speech efforts – News & Observer
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News & Observer | NCCU, UNCG get high marks for free speech efforts News & Observer Two UNC system campuses have revamped their policies and earned higher ratings by a free speech watchdog organization. N.C. Central University and UNC Greensboro were given a green light, the highest designation, according to the ... |
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NCCU, UNCG get high marks for free speech efforts - News & Observer
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