Daily Archives: May 4, 2017

"Free Our Internet" launches new campaign to expose tech-left censorship – PR Newswire (press release)

Posted: May 4, 2017 at 2:46 pm

"The globalist elite have always exercised their influence through manufactured consent," continued McNally. "In the past they used the mainstream media to convince everyone that their point of view was the only point of view. The waning influence of the mainstream press and the growth of the internet threatened to democratize information and break their control of their preferred narrative."

"Not surprisingly, this is a huge threat to the tech-left and the new global elite -- leftist Silicon Valley billionaires. They have quickly forsaken their commitment to a free and open internet and are using their dominance to push their own values while silencing those with other points of view."

The new campaign has already compiled more than 137 examples of Silicon Valley companies brazenly banning users, censoring content and manipulating search results to undermine the democratization of information on the web.

"We gathered these examples in less than 24 hours," said McNally. "The most surprising aspect of our research is that the majority of censorship examples have occurred since 2015, after President Obama passed rules regulating the internet as a public utility. We believe there are thousands of examples, so we're opening this up to citizen investigators to help us by submitting their own examples."

"If you've had your account banned on Twitter or Facebook; if you have examples of how Google is manipulating search results; or if your opinions have been censored by Silicon Valley companies, we want to hear from you," McNally concluded.

Citizen investigators can submit examples of web censorship by visiting http://freeourinternet.org/campaigns/report-the-bans/. Cases will be individually investigated and added to the chronological database to track the extent of the tech-left's and Silicon Valley's efforts to undermine a free and open internet.

CONTACT: Chad Wilkinson chad@freeourinternet.org 215-900-3245

To view the original version on PR Newswire, visit:http://www.prnewswire.com/news-releases/free-our-internet-launches-new-campaign-to-expose-tech-left-censorship-300451809.html

SOURCE Free Our Internet

http://freeourinternet.org

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Censorship increased in the Americas while 33 journalists and communicators lost their lives in 2016, according to … – Knight Center for Journalism…

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The 33 journalists and media workers murdered in the Americas during 2016 represent an increase in censorship and corruption in the countries of the Americas, according to the annual report of the Office of the Special Rapporteur for Freedom of Expression of the Inter-American Commission on Human Rights (IACHR).

The annual report, documents trends and critical events, including advances, restrictions and violations of freedom of expression in the Americas. In 2016, a critical year for democracy in the region, it looks at violence against journalists, capacity for social protest, use of criminal law to restrict expression, stigmatizing statements against journalists, and freedom of expression in the context of the internet.

Journalists were killed in Mexico, Brazil, Honduras, Guatemala, the United States, El Salvador, Peru and Venezuela in 2016. Most of the murdered journalists investigated political corruption or were leaders in their local communities. As a result, a high rate of impunity continues to affect many countries in the region, according to the study.

For the fourth consecutive year, the Office of the Special Rapporteur recorded an increase in the number of journalists and communicators killed. According to the organization, there were 27 murders of journalists in 2015, 25 in 2014, and 18 in 2013.

Even though it seems clear that these murders of journalists are directly related to the exercise of their profession, it is difficult to confirm this link in all cases due to the high level of impunity in the punishment of these crimes, the organization said.

The report - the nineteenth of the IACHR since 1997 - has three major chapters on current topics: Standards for a Free, Open and Inclusive Internet; Silenced Zones: Highly Dangerous Areas for the Exercise of Freedom of Expression; and National Case Law on Freedom of Expression.

In the report, the Office of the Special Rapporteur also emphasized the application of criminal laws to prosecute those who have published some information that offends public officials as an obstacle to freedom of expression.

The Office of the Special Rapporteur continued to follow up on the government's numerous sanctions against the media in Ecuador. This was a consequence of the application of the Organic Law of Communications, a law incompatible with international standards regarding the right to freedom of expression, the organization said.

Other obstacles to freedom of expression identified in the IACHR report are the use of stigmatizing statements against journalists and media by state authorities, and the use of direct and indirect censorship mechanisms to condition the free flow of information.

In the chapter about silenced zones, the report highlights three emblematic cases in the region: one from Tamaulipas (Mexico), Mazatenango (Guatemala) and the Paraguayan border.

These places are characterized by a sustained increase in violence against journalists, both at the level of criminal organizations and by government entities and officials, and by a high level of impunity.

In Mexico, despite the implementation of federal measures and mechanisms to protect journalists, the country remains the most dangerous in the region to practice journalism. Some peripheral regions of the country face the most serious risks.

For example, the report points to Tamaulipas as the place where violence against journalists originated in Mexico. Since the 2000s, drug cartels have launched attacks on the media and journalists. This has generated a situation of structural violence, impunity and self-censorship of the press in the state.

Despite this, the government of Tamaulipas does not have specialized agencies on crimes against freedom of expression, the Rapporteur said.

Other obstacles to exercising the right to freedom of expression in many countries of the region are the state restrictions imposed on the exercise of this right. Also, excessive use of force by police officers during social protests is an affront to this right.

Through the Rapporteurship, the IACHR has recommended to the member states of the Organization of American States (OAS) that they design regulatory frameworks that protect and allow the exercise of social protest. It also proposed that they adopt special measures to protect journalists who cover situations of high social conflict, so that they are not arrested, assaulted nor have their rights violated.

The Office of the Special Rapporteur noted in its report multiple cases of intimidation and physical aggression against journalists in Venezuela during the course of their work. Some of these attacks on communicators have been caused by state security agencies such as the Bolivarian National Guard (GNB) and the Bolivarian National Intelligence Service (Sebin). All this happened in the context of a severe polarization between the opposition and the government of Nicols Maduro.

In the context of a deep political, economic and social crisis, which has already taken the lives of 29 Venezuelans, the Maduro government began the process to withdraw Venezuela from the OAS on April 28.

The report also noted, with concern, the existing concentration of media, and the lack of pluralism in the media systems of several countries in the region. This reduces public debate and makes it less possible for all to express themselves, the analysis determined.

Media and the internet are vehicles for society to access and disseminate information and opinions on issues of undoubted social and political relevance, the report said.

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The Ron Paul Institute for Peace and Prosperity : Save …

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Congress ended the week by passing a continuing resolution keeping the government funded for one more week. This stopgap funding bill is designed to give Congress and the White House more time to negotiate a long-term spending bill. Passage of a long-term spending bill has been delayed over objections to Republican efforts to preserve Obamcare's key features but give states a limited ability to opt out of some Obamacare mandates.

This type of brinkmanship has become standard operating procedure on Capitol Hill. The drama inevitably ends with a spending bill being crafted behind closed doors by small groups of members and staffers and then rushed to the floor and voted on before most members have a chance to read it. These omnibus spending bills are a dereliction of one of Congresss two most important duties allocating spending. Of course, Congress long ago abandoned another primary duty preventing presidents from launching military attacks without first obtaining a congressional declaration of war.

The uncomfortable question raised by Congresss abrogation of these two key functions is whether a republican form of government is compatible with a welfare-warfare state. The answer seems to be no.

Congresss dysfunctional spending process is an inevitable result of the governments growth. It is simply unrealistic to expect Congress to fund the modern leviathan via a lengthy and open process that allows individual members to have some say in how government spends their constituents money. The dysfunctional spending process benefits the many politicians eager to avoid accountability for government spending. The rushed process allows these politicians to say they had to vote for the spending bills. Often, these big spending bills include a promise to cut spending in the future. Like tomorrow, the promised spending cuts are always a day away.

If government continues to expand, the economy will continue to stagnate, social tensions and violence will increase, and more power will be concentrated in the hands of the president, bureaucrats, and a select few members of Congress. The only way to avoid this is for Congress to shut down most of the federal government, starting with bringing the troops home and drastically cutting the military-industrial complexs budget. Congress must also close all unconstitutional federal agencies and programs, and wind down federal entitlement programs. A good place to start is the Department of Education. The Federal Reserve must be audited and then ended.

The root of the current crisis is neither political nor economic but philosophical. Too many have bought into the lie that government can protect us from lifes misfortunes and stamp out evil around the world without endangering our liberty, our safety, and our prosperity. Convincing a critical mass of people to reject big government is key to our success.

The breakdown of the congressional appropriations process, combined with hyper-interventionism via the Federal Reserve and foreign policy, suggest we are in the last stages of the welfare-warfare state. Whether this systems inevitable collapse completes our descent into authoritarianism or leads to a restoration of limited, constitutional government and free markets depends on how effective those of us who know the truth are in spreading the ideas of liberty.

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Francis’ critique of libertarianism echoes the Gospels – National Catholic Reporter (blog)

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Stephanie Slade is an editor at the libertarian magazine Reason. At its aptly named "Hit & Run" blog, she has posted a criticism of Pope Francis' speech at the Pontifical Academy of Social Sciences last Friday, April 28. The magazine also ran a podcast featuring Slade and other Reason editors discussing the talk. I note in passing, and in confusion, that Slade was recently named a contributor at America magazine.

It is more than a little rich to read Slade repeating her accusation that the pope's "ignorance of basic economics has led him to a bad conclusion about which public policies are best able to reduce the crushing yoke of poverty in the world." It goes without saying that the Holy Father is not an economist, but he has seen firsthand the ill effects of the economic policies Slade celebrates. They are not hard to find in Argentina or, for that matter, in Washington, D.C.

Slade further offers this diagnosis: "The problem is not so much that he's speaking to issues that go beyond the scope of his office; the problem is his speaking to matters on which he is ill-informed. In this case, his statements betray a shallowness in his understanding of the philosophy he's impugning. If he took the time to really engage with our ideas, he might be surprised by what he learned."

Of course, a basic familiarity with this pope's writings and speeches would alert you to the fact that his understanding of philosophy is not shallow at all, but that his disgust at ideology is pronounced.

More importantly, this pope, like his predecessors, comes at issues related to the market economy not from the utilitarian stance Slade proposes. We can all offer statistics to make the case that capitalism works or it doesn't. The deeper concern is with both the ethical values capitalism demands and with the anthropology it presumes. "Greed is good" is not really a parody on the modern economic ethical stance. And no Christian theology can start with the premise that self-interest, enlightened or otherwise, is an appropriate starting point for ethics, Christian or otherwise.

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As for the anthropological difficulties the Catholic faith discerns in libertarianism, Francis was quite clear in his talk:

The radicalization of individualism in libertarian and therefore anti-social terms leads to the conclusion thateveryone has the "right" to expand as far as his power allows, even at the expense of the exclusion and marginalization of the most vulnerable majority. Bonds would have to be cut inasmuch as they would limit freedom. By mistakenly matching the concept of "bond" to that of "constraint," one ends up confusing what may condition freedom the constraints with the essence of created freedom, that is, bonds or relations, family and interpersonal, with the excluded and marginalized, with the common good, and finally with God.

It is precisely its overvaluation of personal autonomy that makes libertarianism repugnant to Catholic anthropology.

There is a diversity among libertarians, Slade argues, and it is wrong to see them all as devotees of Ayn Rand. Fair enough. But it is also true that Alan Greenspan, the former chairman of the Federal Reserve for almost two decades, was a member of the Ayn Rand "collective" for even longer. It is also true that the most prominent and powerful libertarian-leaning politician in the country, Speaker of the House Paul Ryan, encouraged his interns to read Rand and he publicly stated that Rand was his inspiration in grasping the morality of capitalism.

Ryan may now claim that he has abandoned Rand for Aquinas, but the "repeal and replace" legislation illustrates that he has not entirely abandoned his Randian past. Besides, just because some libertarians make the attempt to reconcile their ideology with, say, natural law philosophy, doesn't mean they succeed.

Indeed, the libertarians and sort-of libertarians always betray their hand when the subject of the rule of law comes up. They are ardent proponents of strong property law, but always resistant to the kinds of government regulations that would make the market more humane. Libertarians resist development aid, labor regulations, minimum wage laws, taxes on surplus income, etc. Their confidence in the market's ability to serve as the best regulator of all economic decision-making is their calling card. At least Greenspan had the courage to admit he was wrong after the 2008 meltdown.

Slade wishes to inform her readers that, in the event, none of what the pope said really has any binding claim on the conscience of a Catholic:

This is not a bad time to be reminded that popes aren't infallible, according to Catholic doctrine instead, they are possessed of the ability to deliver infallible teachings on matters of faith and morals. As I pointed out in my piece, "In practice, such 'definitive acts,' in which a pope makes clear he's teaching 'from the chair' of Jesus, are almost vanishingly rare." Arguably, though, the pope's remarks today to the Pontifical Academy of Social Sciences do pertain to faith and morals. He seems to be arguing that an outlook that places the individual above "the common good" is morally suspect.

Yes, such an outlook is morally suspect. And Slade can enroll in a theology course at any Catholic university to learn about the levels of authority that attach to various papal teachings.

This issue of the degree of authority attached to different kinds of utterances came up during a panel discussion in which I participated at the Cato Institute, a libertarian think tank here in Washington. As I pointed out, on the subject of poverty, the pope is only echoing what we read in the Gospels, and there are no more authoritative Christian texts than they.

Reason magazine is an opinion journal, but it still should abide by some journalistic standards. To her credit, Slade raises a warning flag in the podcast that she is speaking about the pope's talk based on a report at Breitbart. But she then says, "There doesn't appear to be text of the speech anywhere." Actually, it was posted at the Vatican website the day of the address. Surely, it is not asking too much of a journalist commenting on the Catholic Church to know that the Vatican publishes just about everything the pope says and posts it on the Vatican website.

On the podcast, Slade is not as offensive as her colleague Katherine Mangu-Ward in speaking about the pope's communication style: "He is the Donald Trump pope." Mangu-Ward also asked, "Is it not fair to say that the pope is a goddamned socialist?"

To this, Slade responded, "That might be going a little bit too far, but only a little bit."

To suggest that the pope is a socialist is yet further evidence of the intellectual distortion that comes from an ideological commitment, in this case, to a view that what really matters in human life are economic relations, and the only way to pursue those relations is via the unfettered market.

But Mangu-Ward's intellectual sloppiness allows me to reiterate a point I have made previously: You could take the Congregation for the Doctrine of the Faith's objections to liberation theology, which was always based on some of the anthropological assumptions of that theology, not on its economic analysis, and apply those objections to libertarian ideology.

Slade tells the reader she is a Catholic. Great. I wish to remind her, however, that just because a Catholic has a thought does not mean a Catholic thought has been had. The incompatibility of Catholicism and libertarianism is a thing so obvious, if she fails to see it, it is not hard to conclude that she has drunk very deeply indeed at the well of libertarian ideology.

It is, as Pope Pius XI said, a "poisoned spring," not a well, and the life-giving waters that Jesus gives are not for sale on the market.

[Michael Sean Winters is NCR Washington columnist and a visiting fellow at the Catholic University of America's Institute for Policy Research and Catholic Studies.]

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What Pope Francis got right and wrong in his attack on libertarianism – Catholic Herald Online (blog)

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Pope Francis arrives at St Peter's Square for his weekly audience (AFP/Getty Images)

Mainstream believers in the free market do not think that all relationships that create ties must be eliminated

Late last month, the Pope went on the attack against libertarians. Many supporters of a free economy from lots of different perspectives describe themselves as libertarian, though it is not a label I like.

Understandably, such people were unimpressed by the Popes remarks. This attack on libertarianism perhaps touched a raw nerve, given strong implications in past statements from Pope Francis (and, to an even greater degree, by Cardinal Rodriguez of the Honduras) about free markets creating an economy of exclusion and greater inequality.

There is understandable concern that comments such as these, coming during an era in which global inequality is falling and poverty falling more rapidly than at any time in the history of the planet, will change the political climate in such a way that policies that lead to prosperity for the poor will be rejected.

So, is his attack on libertarianism yet another attack on free markets? As so often with the Pope, it is difficult to say. However, he seems to be attacking a particular philosophical mindset. It is, indeed, incompatible with Catholicism to believe that only the individual decides what is good and what is evil or to deny the common good because the notion of good deprives freedom of its essence. He suggested that libertarianism promoted the idea that all relationships that create ties must be eliminated. Well, certainly such ideas should be contested.

But, these are not the views of mainstream believers in a free economy, or even mainstream libertarians. Those who believe in a free economy, do so because it promotes social co-operation, harmony, peace and prosperity. The sophisticated social institutions, such as mutual banks and insurance companies, friendly societies etc, which were so pervasive in early 20th century Britain, were the product of the socialisation that arises in a free society governed under the rule of law.

As Hayek (often described as a libertarian) put it, the silliest of the common misunderstandings is the belief that individualism postulates (or bases its arguments on the assumption of) the existence of isolated or self-contained individuals, instead of starting from men whose whole nature and character is determined by their existence in society.

The vast majority of those who believe in a free economy and who would style themselves libertarian believe that the coercive power of the state is problematic and, when over-reached, does not lead to social harmony or prosperity. This is something to which Aquinas gave a substantial amount of thought, and it is a subject where words should be chosen carefully and where critical analysis is important. Libertarians have come to a particular view about the role of the state (for a variety of reasons) and do not automatically eschew the whole idea of the common good.

It is true, that there is a small number of libertarians who regard selfishness as something good in and of itself. However, it is difficult to understand how the Pope could possibly come to the conclusion that there are grave risks associated with the invasion of the positions of libertarian individualism at high strata of culture and in school and university education.

At the last election, only 11 per cent of university academics in the UK declared a voting intention for a party that was not explicitly socialist or social democratic, and the majority of that 11 per cent will not have been libertarian. Even if libertarianism is problematic, the 2 or 3 per cent of university academics who might be libertarian do not constitute a dangerous invasion.

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Cancer-causing virus masters cell’s replication, immortality – Science Daily

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Cancer-causing virus masters cell's replication, immortality
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In a paper appearing in the open access journal eLife, a team of researchers from Duke's School of Medicine details just how the Epstein-Barr virus manages to persist so well inside the immune system's B cells, a type of white blood cell that is ...

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Cancer-causing virus masters cell’s replication & immortality – Drug Target Review

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Viruses are notorious for taking over their hosts operations and using them to their own advantage. But few human viruses make themselves quite as cozy as the Epstein-Barr virus, which can be found in an estimated 9/10 humans without causing any ill effects. That is, until this virus causes mononucleosis in adolescents or various cancers of the lymph nodes, including Hodgkins and non-Hodgkins lymphomas, in immune compromised people.

A team of researchers from Dukes School of Medicine details just how the Epstein-Barr virus manages to persist so well inside the immune systems B cells, a type of white blood cell that is normally responsible for recognising and responding to foreign invaders.

The challenge is that its a really efficient pathogen, and evades the hosts immune system well even when its recognised as an invader,

said Micah Luftig, an associate professor of molecular genetics and microbiology and investigator on the new study.

Luftigs team has found that with a few select chemical signals used early in the course of an infection, Epstein-Barr mimics the beginning of the B cells normal response to an infectious agent. From within, the virus manages to ramp up the B-cells reproduction of itself, while at the same time helping the cell resist its own self-destruct signals.

The virus actually taps into the B cells normal protection against apoptosis, the programmed cell death that takes B cells out of circulation, Luftig said.

Once the infection is established, Epstein-Barr prefers to hide out in what are known as memory B cells, relatively slowly reproducing cells that circulate throughout the body. All of this is about establishing latency, Luftig said, or the ability to hide quietly in plain sight.

Using a new technique developed elsewhere called BH3 profiling that allowed them to test the critical cellular pro- and anti-apoptosis proteins individually, the team was able to see which of these the virus was controlling and then watch the transition from an uninfected cell to the active early infection phase to the latent infection in an immortal cell. The key piece theyve uncovered is a viral protein called EBNA3A which manages apoptosis resistance in infected B cells.

The risk for cancers is largely an issue if youre immune suppressed, Luftig said. But, for example, a recent National Cancer Institute study found that children who receive organ transplants have a 200-times higher chance of getting Non-Hodgkins Lymphoma, one of the cancers caused by Epstein-Barr.

The team thinks BH3 profiling could prove useful in guiding treatment decisions on Epstein-Barr associated cancers such as these.

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Scientists develop novel chemical ‘dye’ to improve liver cancer imaging – Science Daily

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Scientists develop novel chemical 'dye' to improve liver cancer imaging
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A research team led by Assistant Professor Edward Chow (right), Principal Investigator from the Cancer Science Institute of Singapore at NUS and Department of Pharmacology at NUS Yong Loo Lin of Medicine, has developed a novel nanodiamond-based ...

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Scientists are waging a war against human aging. But what happens next? – Vox

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We all grow old. We all die.

For Aubrey de Grey, a biogerontologist and chief science officer of the SENS Research Foundation, accepting these truths is, well, not good enough. He decided in his late twenties (hes currently 54) that he wanted to make a difference to humanity and that battling age was the best way to do it. His lifes work is now a struggle against physics and biology, the twin collaborators in bodily decay.

He calls it a war on age.

Grey considers aging an engineering problem. The human body is a machine, he told me in the following interview, and like any machine, it can be maintained for as long as we want.

This is not an isolated view. There is a broader anti-aging movement afoot, which seems to be growing every day. As Tad Friend describes colorfully in a recent New Yorker essay, millions of venture capital dollars are being dumped into longevity research, some of it promising and some of it not. Peter Thiel, the billionaire co-founder of PayPal, is among the lead financiers (hes a patron of Greys organization as well).

Greys work is particularly interesting. For too long, he argues, scientists have been looking for solutions in all the wrong places. There is no monocausal explanation for aging. We age because the many physical systems that make up our body begin to fail at the same time and in mutually detrimental ways.

So hes developed what he calls a divide-and-conquer strategy, isolating the seven known causes of aging and tackling them individually. Whether its cell loss or corrosive mitochondrial mutations, Grey believes each problem is essentially mechanical, and can therefore be solved.

But even if this Promethean quest to extend human life succeeds, several questions persist.

If we develop these anti-aging technologies, who will have access to them? Will inequality deepen even further in a post-aging world? And what about the additional resources required to support humans living 200 or 300 or 500 years? The planet is stretched as it is with 7 billion people living roughly 70 years on average (women tend to live three to five years longer than men) and is already facing serious stresses around food, water, and global warming going forward.

Grey, to his credit, has thought through these problems. Im not sure hes alive to the political implications of this technology, specifically the levels of state coercion it might demand.

But when pressed, he defends his project forcefully.

Is there a simple way to describe theoretically what the anti-aging therapies youre working on will look like what theyll do to or for the body?

Oh, much more than theoretically. The only reason why this whole approach has legs is because 15 or 17 or so years ago, I was actually able to go out and enumerate and classify the types of damage. We've been studying it for a long time, so when I started out in this field in the mid-90s so I could learn about things, I was gratified to see that actually aging was pretty well understood.

Scientists love to say that aging is not well understood because the purpose of scientists is to find things, out so they have to constantly tell people that nothing is understood, but it's actually bullshit. The fact is, aging is pretty well understood, and the best of it is that not only can we enumerate the various types of damage the body does to itself throughout our lives, we can also categorize them, classify them into a variable number of categories

So I just talked about seven categories of damage, and my claim that underpins everything that we do is that this classification is exhaustive. We know how people age; we understand the mechanics of it. There is no eighth category that were overlooking. More importantly, for each category there is a generic approach to fixing it, to actually performing the maintenance approach that I'm describing, repairing the damage.

Can you give me an example of one of these categories and what the approach to fixing it looks like?

One example is cell loss. Cell loss simply means cells dying and not being automatically replaced by the division of other cells, so that happens progressively in a few tissues in the body and it definitely drives certain aspects of aging. Let's take Parkinson's disease. That's driven by the progressive loss of a particular type of neuron, the dopaminergic neuron, in a particular part of the brain.

And what's the generic fix for cell loss? Obviously it's stem cell therapy. That's what we do. We preprogram cells in the laboratory into a state where you can inject them into the body and they will divide and differentiate to replace themselves that the body is not replacing on its own. And stem cell therapy for Parkinson's disease is looking very promising right now.

Is it best to think of aging as a kind of engineering problem that can be reversed or stalled?

Absolutely. It's a part of technology. The whole of medicine is a branch of technology. It's a way of manipulating what would otherwise happen, so this is just one part of medicine.

But you're not trying to solve the problem of death or even aging, really. Its more about undoing the damage associated with aging.

Certainly the goal is to undo the damage that accumulates during life, and whether you call that solving aging is up to you.

What would you say is your most promising line of research right now?

The great news is that we have this divide-and-conquer strategy that allows us to split the problem into seven subproblems and address each of them individually. That means we're constantly making progress on all of them. We pursue them all in parallel. We actually don't pursue stem cell therapy very much, simply because so many other people are doing it and basically everything really important is being done by somebody else, so it's not a good use of our money.

We're a very small organization. We only have $4 million a year to spend, so we're spread very thin. We're certainly making progress. Over the past year we've published really quite high-profile papers relating to a number of main research programs, so there's no really one thing that stands out.

What do you say to those who see this as a quixotic quest for immortality, just the latest example of humanity trying to transcend its condition?

Sympathy, mainly. I understand it takes a certain amount of guts to aim high, to actually try to do things that nobody can do, that nobody's done before. Especially things that people have been trying to do for a long time. I understand most people don't have that kind of courage, and I don't hate them for that. I pity them.

Of course, the problem is that they do get in my way, because I need to bring money in the door and actually get all this done. Luckily, there are some people out there who do have courage and money, and so we're making progress.

Ultimately, the fact is aging has been the number one problem of humanity since the dawn of time, and it is something that, until I came along, we have not had any coherent idea how to address, which means the only option available to us has been to find some way to put it out of our minds and find a way to get on with our miserably short lives and make the best of it, rather than being perpetually preoccupied with this ghastly thing that's going to happen to us in the relatively distant future. That makes perfect sense. I don't object to that.

The problem is that suddenly we are in a different world where we are in striking distance of actually implementing a coherent plan that will really work, and now that defeatism, that fatalism, that resignation, has become a huge part of the problem, because once you've made your peace with some terrible thing you know, it's very hard to reengage.

Are there any ethical questions or reservations that give you pause at all?

Not at all. Once one comes to the realization that this is just medicine, then one can address the entire universe of potential so-called ethical objections in one gut. Are you in favor of medicine or not? In order to have any so-called ethical objection to the work we do, the position that one has to take is the position that medicine for the elderly is only a good thing so long as it doesn't work very well, and thats a position no one wants to take.

Ive no doubt youve been asked this question before, but I think its too important to gloss over. You talk enthusiastically about transitioning to a post-aging world, but there are many people who worry about what it means to increase the humans time on earth. We dont necessarily have an overpopulation problem, but we certainly have an inequality problem, and we seem to need more resources than we have. If 90 percent of people die from aging now, and suddenly people are living for 200 or 300 years, how will we be able to sustain this kind of growth?

First of all, thank you for prefacing the question with the thought that I've probably heard this question a lot, because of course I have. But you'd be astonished at how many people have presented this question to me starting with, "Have you ever thought of the possibility that..." as if they genuinely had a new idea.

But yes, overpopulation is the single biggest concern that people raise, and I have basically three levels of answers to these questions. First, the answer is specific to the individual question. So in the case of overpopulation, essentially I point to the fact that fertility rates are already plummeting in many areas. And people often forget: Overpopulation is not a matter of how many people there are on the planet but rather the difference between the number of people on the planet and the number of people that can be on the planet with an acceptable level of environmental impact, and that second number is of course not a constant; it's something that is determined by other technologies.

So as we move forward with renewable energy and other things like desalinization to reduce the amount of pollution the average person commits, we are increasing the carrying capacity of the planet, and the amount of increase that we can expect over the next, say, 20 years in that regard far exceeds what we could expect in terms of the trajectory of rise in population resulting from the elimination of death from aging. So that's my main answer.

The second level of answer is at the level of sense of proportion. Technology happens or doesn't happen, whatever the case may be, and maybe the worst-case scenario is that we will end up with a worse overpopulation problem than what we have today.

What does that actually mean? It means we're faced with a choice in a post-aging world, in a world where the technology exists a choice between either, on the one hand, using these technologies and having more people and having fewer kids than we would like or, on the other hand, letting stuff go on the way it is today, which involves not using technology that will keep people healthy in old age and therefore alive.

Ask yourself, which of those two things would you choose? Would you choose to have your mother get Alzheimer's disease or to have fewer kids? It's a pretty easy choice, and people just don't do this.

The third level is perhaps the strongest of all, which is that it's about who has the right to choose. Essentially if we say, Oh, dear, overpopulation, let's not go there. Let's not develop these technologies, then what we are doing as of today is we are delaying the arrival of our technology. Of course it will happen eventually. The question is how soon? That depends on how hard we try.

If we know that, then what we're doing is we're delaying the arrival of the technology and thus condemning a whole cohort of people of humanity of the future to the same kind of death and disease and misery that we have today in old age, when in fact we might have relieved that suffering had we developed the therapies in time.

I dont want to be responsible for condemning a vast number of people to death. I dont want to be in that position. I think theres a strong argument that we should get on developing these technologies has quickly as we can.

I take your points there, but those questions are far easier to answer in theory than they are to solve in practice. For instance, we cant simply decide that people will have fewer children without potentially dangerous levels of state coercion. The politics of this is complicated at best, dystopian at worst.

In any event, let me at least raise one more concern. What is your sense of the cost and the accessibility of these therapies should they become available? People concerned with bioengineering, for example, worry that technologies like this, if they arent equally distributed, will produce inequalities of the sort weve never seen before and cant sustain.

Its a valid concern. It needs to be addressed, but luckily, like the overpopulation one, it's a really easy one to address. Today what we see with high-tech medicine is that it is even in countries with a single-payer system it's pretty much limited by the pay because there's only so much resources available.

But part of the problem now is that our current therapies for elderly people dont work well. It postpones the ill health of old age by a very small amount if we're lucky, and then people get sick anyway, and we spend all the money that we would have spent in absence of the medicine just keeping the person alive for a little longer in a miserable state.

Now compare that with the situation where the medicine actually does work, where the person actually stays healthy. Yes, they live a lot longer, and sure enough, it may be that we have to supply these therapies multiple times because they are inherently periodic therapies, so we could be talking about a substantial amount of money. But the thing is these people would be healthy, so we would not be spending the money on the medicine for the sick people that we have today.

Plus, on top of that, there would be massive indirect savings. The kids of the elderly would be more productive because they wouldn't have to spend time looking after their sick parents. The elderly themselves would still be in an able-bodied state and able to actually contribute wealth to society rather than just consuming wealth.

Of course, there are lots and lots of big uncertainties in these kinds of calculations, but there is absolutely no way to do such a calculation that does not come to the absolutely clear conclusion that the medicines would pay for themselves many times over, really quickly.

So what that means, from the point of view of government setting aside the fact that it would be politically impossible not to support this is that it would be suicidal from a purely mercenary economic point of view not to do this. The country will go bankrupt because other countries will be making sure their workforce is able-bodied. The world will be frontloading their investments to ensure that everybody who is old enough to need them will get these therapies.

When will the therapies youre developing be ready for human experimentation?

That will happen incrementally over the next 20 years. Each component of the SENS panel will have standalone value in addressing one or another disease of old age, and some of them are already in clinical trials. Some of them are a lot harder, and the full benefit will only be seen when we can combine them all, which is a long way out.

How confident are you that someone alive today will not die of aging?

It's looking very good. Of course this is primary technology, so we can only speculate. It's very speculative what the time frame is going to be, but I think we have a 50-50 chance of getting to work on longevity escape velocity, the point where we are postponing the problem of aging faster than time is passing and people are staying one step ahead of the problem. I think we have a 50-50 chance of reaching that point within 20 years of now, subject only to improved funding on the early-stage research that's happening at the moment.

Escape velocity is an interesting analogy. The idea is to keep filling up the biological gas tank before it runs out, staying a step ahead of the aging process?

Right. The point is that these are rejuvenation therapies, which means they are therapies that genuinely turn back the clock. They put the body into a state that is analogous or similar to how it was at an earlier [stage] rather than just stopping or slowing down the clock. Every time you do this, you buy time, but the problem gets harder because the types of damage that the therapy reverses will catch up, and those imperfections just need to be progressively partially eliminated. The idea, then, is that you asymptotically approach the 100 percent repair situation but you never need to get there. You just need to keep the overall level of damage below a certain tolerable threshold.

For more about de Grey's work, visit the SENS website.

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Scientists are waging a war against human aging. But what happens next? - Vox

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The absurd turn-based tactic game Post Human W.A.R enters in early access on May 3rd – Develop

Posted: at 2:42 pm

Tactical war will outlive mankind. Sanity wont.

Post Human W.A.R is a turn-based tactical and psychological strategy game. At the dawn of our third millennium, mankind went extinct, leaving behind a deeply affected planet Earth. Ferocious mutated animals, household robots converted to warfare and inventive monkeys in tracksuits battle it out to decide the fate of the human heritage.

TEASER: https://youtu.be/ILupl_PopO8

Now on Steam: http://store.steampowered.com/app/462240/Post_Human_WAR/

Through online PvP or local campaigns, pick your faction and strategize your victory. Be wary, your enemy will be equally armed.

On May 3rd, Post Human W.A.R enters into a 2-month early access period with the goal to:

About PLAYDIUS:

Under the wing of Plug In Digital, its parent company, PLAYDIUS Ent. has a proven experience in the distribution and publishing of indie games. We provide our talented developers with production and marketing support to let them do what they do best: create amazing titles. More information here: http://www.playdius-ent.com or here: http://www.playdius-ent.com/PHW/press/

About StudioChahut:

The unique world of Post Human W.A.R was created and developed over several years by the small team of Studio Chahut,based in Grenoble, France.

It stems from our long-lasting love for unforgiving turn-based games, and our strong conviction that the genre deserved a fun, brand new universe.

More information about the game here: http://www.posthumanwar.com/?lang=en

Join the community on discord here: https://discordapp.com/invite/9BHzKzv

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The absurd turn-based tactic game Post Human W.A.R enters in early access on May 3rd - Develop

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