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Monthly Archives: April 2017
Ted Nugent debate: Free speech, or hate speech? – Wausau Daily Herald
Posted: April 27, 2017 at 1:49 am
Oshkosh welcomes Ted Nugent to the Leach Amphitheater Saturday night as a special to the summer Waterfest celebration of 2014.(Photo: Oshkosh Northwestern Media Mark Ebert / Oshkosh Northwester)Buy Photo
WAUSAU - Wisconsin Valley Fair board members expected their selection of Ted Nugent as the Friday night headliner to help break a string of financial losses for the fair.
They didn't expect the rocker to create such a divide in the Wausau community.
"He was the last slot to fill," said Keith Langenhahn, president of the fair board, which is overseen by the nonprofit Marathon County Agricultural Society. "People don't realize how hard it is to book music. I'm sorry it became controversial."
For those who fiercely oppose Nugent's appearance at Marathon Park in August, they're worried the topichas become not just controversialbut political. They'd rather focus on comments Nugent has made about African Americans and other minorities than anything he has said about politics or politicians.
But the first person to speak out publicly against the Nugent booking, announced April 7, was the chairwoman of the Marathon County Democratic Party.Nancy Stencil said Nugent "definitely isn't a good fit for the Wausau community," and that she will likely call for a boycott of the event.Local social media has been consumed by calls for protest but also by Nugent supporters expressing their excitement for the show and arguing that the rock musician's political beliefs make no difference.
Those who oppose the concert say they're concerned about the controversy Nugent's outlandish statements couldbring to Wausau.Community members are worried about what Nugent might say, and the mess hemay leave behindafter the fair is over.
Nugent, whose career in rock 'n' roll took off in the late 1970s, has lately become even better known for his outspoken conservative politics and occasional offensive statements, which he shares on social media and sometimes at concerts.He's toldPresident Barack Obamato"suck on my machine gun,"and hasthreatened to shootDemocraticofficials. He has postedracist and anti-Semitic comments on his social media pages. In 2014, he calledObama a "subhuman mongrel."In a March 2016 Facebook post, he posted a bogus photograph thatincluded the n-wordethnicslur and a stereotypical depiction of African Americans.
To Langenhahn, the choice to bring Nugent to the fair was one made to sell tickets. In the last two years, the fair has failed to show a profit, and the board knew, based on a 2007 performance, that Nugent would likely be a nearly sell-out show. The board had sought a number of other acts and been turned down.
RELATED:Ted Nugent responds to Wausau boycott threats
RELATED:Report: Fair won't cancel Ted Nugent show
Langenhahn said the board stands by itsdecision to bring Nugent to the fairand saidthe primary motivation was neveranything other than a need to bring in a popular musician. He said the board will ask promoters to tell Nugent to refrain from any type of offensive or political speech but in the end, it's the artist's decision.
"We don't promote that kind of behavior," Langenhahn said. "But he's gotten popular off of that kind of conduct, so I don't know."
Members of the community are worried about Nugent's message, and how it could work to polarize a city working hard to achieve peace with its diversity.
(Photo: Erich Schlegel)
Wausau-area residents such as David Deon, an African-American musician who performs with the band David Deon & the Soul Inspirations, have started to wonder if the fair board can really make a choice that represents the different people and ideasin the community. The board usually chooses from rock and country artists exclusively.
"This isn't even about Ted Nugent,"Deon said. "When you look at the lineup, it does not represent the community. We need to start looking at making sure the decision-making is representative of all of Wausau."
Other community members have concerns about what a performance by Nugent could do to undermine local movements to build and promote understanding.Nugent's performancecould end up unraveling that, said Aaron Zitzelsberger, state director of development for the Wisconsin Institute of Public Policy and Service, a nonpartisan organization that addresses local, state and national issues by linking people with resources. WIPPS is headquartered at the University of Wisconsin Marathon County Center for Civic Engagement, a block from where Nugent is scheduled to perform.
"I didn't want to look at this through a political lens," Zitzelsberger said. "I wanted to look at this through a lens of what's going to bring out the best in the community. What do we as a community want to bring out in ourselves? I did a lot of research, I looked at the things Ted Nugent has said. I felt like this is not the voice I would want representing our community, regardless of political affiliation. It's more the message being sent."
Zitzelsberger said he would not feel comfortable bringing his children to the fair amid such messages and that he fears it's setting back community-based efforts to bring people together.
But the community also includes Nugent fans who still want to hear the Motor City Madman play.
Brad Anderson, a Weston resident, said that he's looking forward to the concert, despite what Nugent has said in other venues.
"I don't like things that Madonna says, or things that Bruce Springsteen says, but that doesn't stop me from listening to them," he said. "I don't really care about what he's said in the past. He's got great music."
Comments online have also highlighted Nugent'sown right to free expression. Others believe that his speeches should be limitedbecause the fair is a family venue.
"My concern is that freedom of speech is tempered by many things," said Tony Gonzalezof Wausau, director ofEAG InterpretersHispanic Outreach. "For example, you can't just stand in the middle of a full theater and yell 'fire!'This is not taking place in a privatearena, it's taking place in a public place. Every individual in Wausau has the right to be present there and expect decency. They're going to hear what goes on at the concert. This may raise a lot of trouble we don't want in the fairgrounds."
Langenhahn said he isn't worried about violence or trouble during the concert, but he said there will be security present, just as there is at every grandstand show.
Kevin Jari, 51, a Weston resident,is another Nugent supporter whoplans to attend theconcert on Aug. 2. He said that for him, it's about the music.
"I'm going because I like Ted Nugent," Jari said. "I've been to his concerts several times over the years."
Jari said that he's not sure if politics really have a place in musicand that he's noticed that Nugent's speeches have become much more politically charged in recent years.
"I agree with some of (Nugent's) politics, and think he has the right to perform and speak, but he's said and done some screwed-up things so I'm not gonna go around like, 'Yeah, Ted, he's the man!'" Jari said in a Facebook message. "People also have the right to protest, peacefully. Other people have the right to counter-protest, and everyone has the right to boycott anything they want for any reason. As long as everyone is peaceful and the government isn't oppressing anyone, I'm golden."
Contact Going Out reporter Laura Schulte at 715-297-7532 or leschulte@gannett.com; on Twitter @schultelaura.
(Photo: JEANNETTE MERTEN / OSHKOSH NORTHWESTERN MEDIA)
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Ted Nugent debate: Free speech, or hate speech? - Wausau Daily Herald
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The Women’s March just won a PEN award for courage and freedom of speech – Mashable
Posted: at 1:49 am
Mashable | The Women's March just won a PEN award for courage and freedom of speech Mashable Bob Bland, co-chair of the Women's March on Washington, has a simple yet resounding message for Donald Trump: "The resistance is female and we're not going anywhere." On Tuesday, PEN America, which was a formal partner of the Women's March, ... |
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The Women's March just won a PEN award for courage and freedom of speech - Mashable
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Alyssa Neu: Free speech has limits – Boulder Daily Camera
Posted: at 1:49 am
I am a Boulder native. I have never been so outraged to call Boulder County my home as I was when I read O'Connor's recent disgusting excuse for free speech when he incited violence by calling for the elimination of "fracking and workers," even by exploding local oil wells. The editor admitted it was an error to print the attack on oil and gas workers but then pretends that it is somehow allowable civil disobedience law breaking to advance a greater moral issue. But the First Amendment freedom of speech has its limits and O'Connor crosses this line with his "opinion." He also wrongly misinformed the public about the science of oil and drilling. Park your car if you don't like oil and gas, and stop consuming petroleum based products (note everything in your home is petroleum based unless it is organic). Invest in greener solutions. But many of the oil and gas workers are military veterans and have families, too. I'd like to see O'Connor say this to their faces, but gone are the days of resorting to vigilante stupidity. Boulder, we owe more to our current events, newspaper editing and civility toward one another. Sometimes celebrating diversity means engaging in intellectual discourse, not inciting violence against fellow human beings. Boulder should be a peaceful place to live filled with people who may disagree, but who always make it physically safe for all who come here, for work or otherwise. Safety in our community is important regardless of how you feel about mining. Remember, O'Connor, many of those oil workers fought for your freedom to have opinions.
Alyssa Neu
Longmont
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Why I Had To Make a Clean Break With Christianity – Patheos – Patheos (blog)
Posted: at 1:49 am
Look around the Big Tent of Paganism and youll find connections to virtually every ancestral tradition on Earth. Celtic Reconstructionism and my own Druidry draw on what we know of our ancestors in Britain, Ireland, Gaul, and other places where Celtic culture was prevalent. Heathenry and Asatru draw on the heritage of the Germanic peoples. Kemeticism attempts to revive the beliefs and practices of the ancient Egyptians.
We have to revive and restore these practices because Paganism in Europe and European-dominated countries was interrupted by the near-universal conversion to Christianity. While Christianitys influence has diminished since the Enlightenment and especially over the last hundred years, it remains a dominant force in our culture.
But Christianity was never a wholly new thing in any of its forms. It has mythical roots in Judaism, intellectual roots in Greek philosophy, and folklore roots in every land in which it was established. Some pagan beliefs and practices survived, but they were Christianized. They had to be in medieval and early modern Europe it was impossible to be anything other than a Christian (or possibly a Jew, in some places, at some times, for a while).
These survivals and continuations include magic a lot of magic.
Magic is part of our legacy as humans. It is something weve always done, from the earliest cave paintings to spells in verse to the sigils of chaos magic. Christianity couldnt wipe out magic, it just changed its forms.
Right now were seeing a revival of some Christian magic, particularly on the high magic side. Sorcery and grimoire magic seem to be gaining in popularity. Or maybe Im just paying too much attention to Gordon White, but it sure seems that way to me.
To be clear: this isnt magic worked with the approval of Pope Francis or Pat Robertson there is no such thing. This is magic worked within a monotheist worldview (even if their one God is very different from the God of orthodox Christianity) and drawing on Christian traditions, forms, and structures. Its not all that different from what many of the Revival Druids did and certainly not very different from the magic of Dion Fortune.
Magic doesnt care what you believe magic cares what you do. Work this magic properly and youll get results.
But I cant do this magic. I had to make a clean break with Christianity and I cant go back, not even to work magic with the aid of powerful spirits.
Christians have been arguing over definition of real Christianity ever since the death of the historical Jesus (who I think existed, but that cant be proved and its far from certain). There were many Christianities in its first couple of centuries. Despite the rise of the Catholic Church in the post-Constantine years, Christianity has never been one thing.
Today we have Catholics and Orthodox who claim to be an unbroken line back to the apostles, Protestants who claim to a be a restored and reformed version of the apostolic church, liberal Christians who claim to follow the teachings of the real Jesus, and countless variations on all of the above.
In 2014 Gordon White of Rune Soup made a strong case for a reasonable and non-exclusive Christian context for magic:
the churchy components of Joses Cyprian may represent an emotive barrier for a lot of todays occultists. This is a pity. You all know how I feel about the Church (Goldman Sachs with more paedophiles). But you also know how I feel about the saints. (Not just a modesty curtain for savage gods, but also an uninterrupted continuation of at least three different strands of European customs pertaining to the Dead). Only a moron would confuse a criminal bank run for and by paedophiles for the activities of a grandmotherly herbalist in a Venezuelan barrio.
We need to have more sophisticated eyes. Because there is that which remains.
Gordon isnt wrong, and if I had discovered this at age 10 or so things might have worked out very differently for me. But I didnt.
This was Southern low church Evangelical Protestantism: born again Christianity with an never-ending emphasis on the eternal torments awaiting those who werent saved and the Rapture that could happen at any moment. The people in the church were mostly good folks who meant well, but their theology was bad and questioning it was unimaginable.
At a very early age I realized it didnt make sense, but I didnt have the context to challenge it. By the time I started learning about other religions and the real history of Christianity, it was too late the tentacles of fundamentalism were firmly lodged in my subconscious.
I became a liberal Christian, then a universalist, then a Pagan, but the tentacles of fundamentalism were still there, still frightening me, and still keeping me from becoming who and what I wanted to be. I had to develop a new intellectual foundation, but I could not exorcise my inner fundamentalist with reason alone. It took a good and powerful religious experience to crowd out the remnants of fundamentalism.
My inner fundamentalist is powerless and dying but it is not dead. I dont think it can truly die as long as Im alive those experiences were too strong for too many years too early in my life. And if I feed that spirit, it will revive.
This isnt like being an alcoholic who cant be around alcohol for fear of having a relapse. I occasionally go the Methodist church where my wife sings in the choir. I read Christian bloggers and writers from time to time. Im still interested in the historical origins of Christianity. And I have many Christian friends and relatives who are good people doing good work, both individually and in their churches. None of this causes me any problems.
But theres a huge difference between intellectually exploring Christianity and practicing Christianity, even if that practice takes a very unorthodox, very unfundamentalist approach. The magic of Catholic saints is nothing like the hellfire and brimstone of Baptist preachers, and for many people that difference is enough to accept the good and reject the bad.
But if I open the door through deep magical and devotional practice, my inner fundamentalist will start to rise from the dead. It didnt respond to reason before and it wont respond to reason now this Christianity isnt that Christianity wont mean a thing.
Nothing is worth letting that fear back into my life. I will not open that door, not even for access to two thousand years of magic.
In general I have not found the Many Gods to be jealous. They want what They want, but as long as They get Theirs They dont seem to care who else or Who else you work with.
But if I start working within a system that says (officially, if not always in practice) that the Gods are not really Gods, something is going to change. I would be moving away from a polytheist religious worldview and toward a monotheist religious worldview. If I can see what will happen if I crack open the door that leads to fundamentalism, so can They.
And They are never eager to give up a worshipper, a follower, and a priest.
Last year I caught some flack from the occultist crowd for my post Why I Dont Work With Saint Cyprian. They complained that I presented a very superficial picture of St. Cyprian and that I misplaced a magical spirit in a very specific, very limited view of Christianity that was not his own. Those complaints were valid. And comparing Cyprianic magic to cultural appropriation was a poor rhetorical strategy on my part.
But they also missed the point:
Im not trying to work magic in a Christian context. Im trying to create a Pagan and polytheist context for the ecstatic, oracular, magical, devotional, ancestral religion Im practicing along with many others. While I occasionally dip my toe into the waters of sorcery, at the end of the day Im a devotional polytheist who prefers to worship and work with the mightiest of spirits Gods.
Magic is a part of my religion, but my primary concern is religion, not magic.
The grimoire tradition has centuries of power built up in its methods. As with any tradition, diving deeply into the whole system will bring results faster and with more certainty than picking a bit here and a bit there. Thats why I rant against buffet-style Paganism.
But if much of the magic in the Christian tradition is pagan in origin (and it is), then it can be recovered and reclaimed for contemporary Pagans.
This is not easy. It takes a lot more than substituting Pagan names and terms for Christian names and terms. It requires reading the material carefully, figuring out what the writer was trying to do and how they were trying to do it something thats doubly hard for those of us who cant read the original texts and are dependent on translations. We have to find the Christian elements, which arent always obvious the ancient Mediterranean world was a religious melting pot and what appears to be Christian may actually be, say, Greco-Egyptian in origin. Then we have to make a guess as to what the pre-Christian version looked like, and revise it to be intelligible to us here and now.
Then we have to try it out, see how it works, and hope it doesnt blow up in our faces.
Theres a phrase thats popular among many religious liberals (a group that includes the majority of the Pagan community): there are many paths up the same mountain.
I do not believe this is true. While at the ultimate level I am a pantheist (probably, depending on how you define pantheism) a more accurate phrase would be many paths up many mountains. The particular form of Pagan polytheism I practice is very different from Christianity. Im going to focus my efforts on my religion and not on someone elses religion even if they have some cool magical tech.
So if youre a Christian and youre envious of your Pagan friends, know that theres a long tradition of magic within your religion, even if the Pope or your preacher tells you not to do it. If youre a Pagan with no deep religious baggage, you may be able to work with this magic as a Pagan survival despite its Christian context.
But I cant. The only way I could escape fundamentalism, and the only way I can be sure it never returns to my life, was to make a clean break with Christianity.
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Man ‘sentenced to death for atheism’ in Saudi Arabia | The … – The Independent
Posted: at 1:48 am
A man in Saudi Arabia has reportedly been sentenced to death on charges of apostasy after losing two appeals.
Several local media reports identified the man as Ahmad Al Shamri, in his 20s, from the town of Hafar al-Batin, who first came to the authorities attention in 2014 after allegedly uploading videos to social media in which he renounced Islam and the Prophet Mohammed.
He was arrested on charges of atheism and blasphemy and held in prison before beingconvicted by a local court and sentenced to death in February 2015.
Authorities in Saudi Arabia have used a viral party video to identify and arrest partygoers in the country
At the time Mr Shamris defence entered an insanity plea, adding that his client was under the influence of drugs and alcohol at the time of making the videos.
He reportedly lost an Appeals Court case, and a Supreme Court ruled against him earlier this week.
While news stories in the last few years consistently identify Mr Shamri, his identity or sentencing has not been verified by the Saudi authorities.
The Independents requests for comment from Saudi government representatives were not immediately answered.
Under Saudi Arabias strict religious laws, leaving Islam can be punishable by harsh prison sentences and corporeal punishment - and a 2014 string of royal decrees under the late King Abdullah re-defined atheists as terrorists, according to a report by Human Rights Watch.
Last year, a citizen was sentenced to 10 years in prison and 2,000 lashes for expressing atheistic sentiment in hundreds of social media posts.
Mr Shamris name and hometown have trended on Arabic-speaking Twitter in the last few days. Some users have even celebrated his sentencing.
If you're a lowkey atheist that's fine. But once you talk in public & criticize God or religion, then you shall be punished, one such post read.
I wish there could be live streaming when you cut his head off, said another.
International human rights watchdogs have consistently condemned Saudi Arabias human rights record.
The Kingdom came under further scrutiny last week when it emerged it had been elected to the UNs womens rights commission.
Under the countrys system of guardianship, womens rights and freedom of movement is heavily restricted. They are not allowed to drive, and voted for the first time in 2015.
Electing Saudi Arabia to protect womens rights is like making an arsonist into the town fire chief, UN Watch Director Hillel Neuer said. Its absurd.
Saudi Arabia has sat on the UNs human rights council since September 2015.
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Did the San Antonio mayor really say that atheism leads to poverty? – TheBlaze.com
Posted: at 1:48 am
The mayor of San Antonio didnt say atheism leads to poverty, despite several media reports characterizing her recent comments that way.
During a candidates forum earlier this month, Mayor Ivy Taylor, a Democrat, was asked by the SA Christian Hope Resource Center, a charity working to make individuals financially self-sustaining, what she believes are the deepest systemic causes of generational poverty in San Antonio.
In response, Taylor shared her faith in God and her belief that, without God, people are broken.
Since youre with the Christian Coalition, Ill go ahead and put it out there that to me,its broken people, the mayor said. People not being in a relationship with their Creator and therefore, not being in a good relationship with their families and their communities and not being productive members of society.
I think thats the ultimate answer, sheadded, later saying she tries to be an example to those around her.
As mayor, though, Taylor said thats not something I work on.
And despite the numerous reports on her comments, very few coveredthe practical issuessheaddressed next.
I see education as the great equalizer, she said. And so, for a variety of reasons you know, wanna talk about school districts, or economic segregation we just have not provided the same opportunities for people to have access to high-quality education that puts them on the path for careers in every single part of San Antonio.
I see that as being one of the systemic causes, she continued.
Teen pregnancy, the mayor argued, is also an issue that leads to poverty.
And that kind of goes hand-in-hand with education because when people are parenting early, Taylor said, that usually means they dont have the opportunity to complete their education, so it ends up being a vicious cycle.
However, the Democrat said shes received some pushback from those who characterize the issue of teen pregnancy as a moral or religious one. Taylor said shes tried to frame it as an economic development issue because those who cannot complete their education are generally underemployed or unemployed.
Later in the discussion, Taylor opened up more about her faith: I am a born again Christian, a believer in Jesus Christ.I draw very heavily on that as far as the strength to do this job.
She went on to say she relies onPhilippians 4:13on a daily basis. The passage reads, For I can do everything through Christ, who gives me strength.
Interestingly, the next candidate to answer the question, City Councilman Ron Nirenberg, offered an equally philosophical answer to the problem of poverty, though he didnt invoke God.
If I had to point to one cause philosophically, said Nirenberg, who is politically unaffiliated, it would be the loss of the public common, the sense that were all in this together. And that has resulted in people doing a lot of things or not doing a lot of things.
Such as participating in the local elections, such as reading a newspaper, such as doing whatever it is to help a neighborhood association. Theres a loss of the sense of a common ground, a common purpose for people throughout this city and throughout this community, he continued, describing the situation as a plague on us all.
His comments, however, were not scrutinized in the same way Taylors were. The Huffington Post said Taylor suggested people without God cause poverty and the Progressive Secular Humanist, a blogger at Patheos, wrote: San Antonio Mayor Says Atheism Causes Poverty.
None of those reports are entirely accurate, though thats not surprising. Last year, New York Times editorDean Baquet admitted the newspaper is out of touch with religion.
We dont get religion. We dont get the role of religion in peoples lives, he said.And I think we can do much, much better. And I think there are things that we can be more creative about to understand the country.
In response to the backlash shes received from the incomplete media reports on her comments, Taylor told KENS-TV that many of the stories are dishonest, politically motivated, and intentionally edited.
Heres Taylors full response:
The video clip that surfaced on social media this weekend is a dishonest, politically motivated misrepresentation of my record on combatting poverty. It was intentionally edited to mislead viewers.
I have devoted my life to breaking the chains of generational poverty as an urban planner, the District 2 councilwoman, and now mayor. Ive done so because of my faith in God and my belief in Jesuss ministry on Earth. I believe we are all called on to help lift our brothers and sisters out of poverty.
The video was edited to cut out the rest of my answer what Ive done as mayor to help alleviate poverty in San Antonio. That includes taking on teen pregnancy and our high-school dropout rates, advocating job-training for young people who arent college-bound, and fighting crime.
You can see the mayors fullanswer during the forum at the1:07:45 in the video below.
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Hidden atheists: What are the stigmas? – WTSP 10 News
Posted: at 1:48 am
Atheists don't discuss their stance for fear of prejudice, a study finds.
Mark Rivera, WTSP 12:03 AM. EDT April 26, 2017
People gather for the Reason Rally on the National Mall March 24, 2012, in Washington, D.C. (Photo: BRENDAN SMIALOWSKI, 2012 AFP)
TAMPA It can be taboo to talk about religion in public and especially atheism.
That's why a new study from the University of Kentucky might surprise you.
It says the real number of atheists in the United States may be way higher than we thought:
It estimates more than a quarter of all American adults are atheists. They don't believe in God, or a higher power.
That's about 62 million people - the population of Florida and California combined!
But the same study says a lot of those atheists never talk about it.
Something else that might surprise you:
AGallup poll found54 percent of Americans would vote for a presidential candidate who was openly atheist. About 90 percent said they'd vote for a Catholic candidate, 80 percent said they'd vote for a Mormon, and 58 percent said they would vote for a Muslim candidate.
We are getting answers to your questions from Jim Peterson of Atheists of Florida, who does want to talk about being an atheist.
RIVERA: What the study has said is a lot of atheists in the US are afraid or feel like there's some reason they can't come out and talk about it. What do you think that is?
JIM PETERSON: Over the years, from the very beginning, it was apparent that atheists were the subjects of a good deal of prejudice, discrimination and outright bigotry. But a lot of people have become disenamored of religion altogether. They no longer feel that it's relevant to their life.
RIVERA: A lot of people ask, "can you be a good person and be an atheist at the same time?"
PETERSON: Of course!
RIVERA: How?
PETERSON: Well, pretty much do unto others as you would have them do unto you. There's no God in that formula. Morality does not grow from religion. Morality grows from the practice of everyday life. We are the ones who have to make up our minds.
Nobody comes into this world a Presbyterian. You have to learn how to do it. Or Jewish, or a Hindu, or Muslim, or Catholic, or anything else. You have to learn it. And some of us get to unlearn it.
RIVERA: Do you think people, when they hear someone is an atheist, make an instant judgment on that?
PETERSON: If the only thing they know about someone is that person is an atheist, then they will immediately have some sort of a reaction.
RIVERA: What are the negative connotations along with the idea of atheism?
PETERSON: They don't have any sense of responsibility to the broader community, they don't participate, they don't care.
RIVERA: Are they wrong?
PETERSON: Yes. Atheists as a group or people. They're just regular folks.
RIVERA: If there's one thing you want people to take away from a conversation with an atheist something people don't do every day what would that be?
PETERSON: Think. Just think about your situation. Think about the world. Compare and contrast. Learn about your religion, no matter what it is right now. Everything that is human has something to tell us. And as a whole picture - it demonstrates that we have a life. And it is not dependent upon a god.
2017 WTSP-TV
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Hidden atheists: What are the stigmas? - WTSP 10 News
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Rocco Ancora – The Christian Institute
Posted: at 1:48 am
Militant atheists like Richard Dawkins have done secularism a disservice, according to New Scientist.
An editorial in the issue of the magazine published on Easter Saturday criticised Dawkins and other new atheists, who attack scientists advocating for a more considered approach towards religion.
This hostile rhetoric, it said, has alienated as many people as it won over and given the impression that atheism is a belief system whose adherents can be as blindly dogmatic as any other.
The article argues that the debate between new atheists and people of religion has been reduced to the sophistication of a playground taunting match, where atheists decry blindly dogmatic religious people and in turn are open to the charge of being blindly dogmatic themselves.
Because of the way the new atheists have conducted themselves, some of them have lost their claim to the intellectual high ground.
It concludes that by ignoring or high-handedly dismissing the power of religion, new atheists have done nothing to further the secularist cause.
A fuller article in the same edition of New Scientist considers the psychological similarities between atheists and people of religion.
Interestingly, Graham Lawton the author of the article who is himself an atheist admits that even hard-core atheists tend to entertain quasi-religious or spiritual ideas such as there being a higher power or that everything happens for a purpose.
Colin Hart, Director of The Christian Institute, said: The rhetoric of Dawkins and co has clearly fallen out of favour with those in the scientific community. They are now willing to say in public what they had been saying in private for years.
Of course Christians wont agree with everything in New Scientist, but its very significant that they reject the anti-religious vitriol of new atheists and even recognise the positive impact religion can have.
Richard Dawkins, an outspoken evolutionary biologist, has often courted controversy over the years.
In 2014, he caused outrage by claiming it is immoral not to abort Downs syndrome babies.
Down Syndrome, he tweeted, is 1 of the commonest & most moral reasons to exercise the right to abortion.
Dawkins also believes that children need to be protected from religious indoctrination by their parents.
He claims that teaching a child orthodox Christian beliefs about life after death is tantamount to child abuse.
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Rocco Ancora - The Christian Institute
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Barbara Marx Hubbard | Futurist, Author, Public Speaker
Posted: at 1:47 am
In 1945 the United States dropped atomic bombs on Japan, and the world caught its breath.
This pivotal event deeply impacted the young Barbara Marx Hubbard, who found herself asking President Eisenhower, "What is the meaning of our power that is good"? Barbara's 40+ year inquiry, and the answers she has found, offer invaluable assistance to us all at this time in our history. Despite the state of the world, we are truly on the threshold of great possibility, of our own conscious evolution.
There is no doubt in my mind that Barbara Marx Hubbard who helped introduce the concept of futurism to society is the best informed human now alive regarding futurism and the foresights it has produced.~Buckminster Fuller
Barbara Marx Hubbard has been called "the voice for conscious evolution..." by Deepak Chopra. She is the subject of Neale Donald Walschs book The Mother of Invention. And many would agree she is the global ambassador for conscious change.
At her heart, Barbara Marx Hubbard is a visionary, a social innovator.She is an evolutionary thinker who believes that global change happens when we work collectively and selflessly for the greater good. She realizes that the lessons of evolution teach us that problems are evolutionary drivers, and crises precede transformation, giving a new way of seeing and responding to our global situation.
As a prolific author and educator, Barbara has written seven books on social and planetary evolution. She has produced, hosted, and contributed to countless documentaries seen by millions of people around the world. In conjunction with the Shift Network, Barbara co-produced the worldwide "Birth 2012" multi-media event that was seen as a historic turning point in exposing the social, spiritual, scientific, and technological potential in humanity.
In 1984 her name was placed in nomination for the Vice Presidency of the United States on the Democratic ticket, calling for a "Peace Room" to scan for, map, connect and communicate what is working in America and the world. She also co-chaired a number of Soviet-American Citizen Summits, introducing a new concept called "SYNCON" to foster synergistic convergence with opposing groups. In addition she co-founded the World Future Society, and the Association for Global New Thought.
Barbara Marx Hubbard is not an idealist, nor does she believe that social and planetary change is simple. But she does believe that humanity has the tools, fortitude, and resolve to take the leap towards conscious evolution.
Her books include: The Hunger of Eve: One Womans Odyssey toward the Future; The Evolutionary Journey: Your Guide to a Positive Future; Revelation: Our Crisis is a Birth An Evolutionary Interpretation of the New Testament; Conscious Evolution: Awakening the Power of our Social Potential; Emergence: The Shift from Ego to Essence; 52 Codes for Conscious Self Evolution and Birth 2012 and Beyond: Humanitys Great Shift to the Age of Conscious Evolution.
"Barbara Hubbard, the Head of the Foundation has been in a life time service for the advancement of the human condition and the inner quality of life of our communities and the society. As a pioneer of evolutionary inquiry, she has devoted her lifework and the work of her Foundation to the advancement of Conscious Evolution, and to programs that enable and empower individuals and communities to develop evolutionary competence so that they can create their desired future. She has made significant contributions to the cause of Conscious Evolution as an author, a public speaker, and evolutionary agent. She is one of the leaders of the recently established Alliance for the Advancement of Conscious Evolution. "The Foundation has designed and developed a remarkable set of programs, providing a comprehensive approach to evolutionary service. The program offers: the development of evolutionary knowledge base, a world-wide Internet-based program for the development of evolutionary competence, (called "Gateway"), a community-based evolutionary design program, and a weekly Internet Radio program which offers the insights of scholars and practitioners of on conscious evolution." Bela H. Banathy
The mission of the Foundation for Conscious Evolution is a call to action from one of the truly great visionaries of our time. Breathtaking in scope and stunning in insight, the Foundation is providing a blueprint for the reconstruction of human reality so bold and yet so completely right, as to ignite the deepest sense within us that we can, and we must, join in this cocreation now. Neale Donald Walsch
Barbara Marx Hubbard and the Foundation for Conscious Evolution are giving us an extraordinary guide and the tools and technology to effect desperately needed changes, and indeed the healing of our society and planet. If enough people are exposed to her works, something phenomenal will emerge as a consequence. Marianne Williamson
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Barbara Marx Hubbard | Futurist, Author, Public Speaker
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Germany edges towards greater Nato role with troops in Lithuania – Financial Times
Posted: at 1:46 am
Financial Times | Germany edges towards greater Nato role with troops in Lithuania Financial Times Political and practical issues mean it will take time for country to meet US demands. |
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