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Monthly Archives: April 2017
Freedom of Speech – Frederick News Post (subscription)
Posted: April 10, 2017 at 2:33 am
In March 1964, the United States Supreme Court handed down its decision in New York Times v. Sullivan, one of the most important 20th-century rulings involving freedom of the press. The decision affirmed the right of the media and the public to criticize public officials even if some of the information they published is false.
Today, when the news media are under attack for publishing fake news and the president of the United States refers to The New York Times, CNN and other news outlets as the enemy of the people, it is useful to consider the circumstances surrounding that Supreme Court case.
The decision was made at a time when African-Americans in the South were demonstrating for voting rights and for equal access to schools and public accommodations. Southern public officials had begun to use defamation suits against the press as a way to limit criticism and coverage of their actions against the demonstrators. The New York Times had already lost two such suits, had been fined $500,000 in each case, and was facing 11 more suits that could result in an additional $5.6 million in fines.
The U.S. Supreme Court agreed to hear the newspapers appeal of the first lawsuit. The case grew out of an advertisement titled Heed Their Rising Voices that appeared in the Times on March 30, 1960. The ad cataloged a number of attempts by activists, including Martin Luther King Jr., to protest inequality in the South and ended with an appeal for financial support.
At the time, the media had only a few ways to defend against a defamation lawsuit, and while truth was a defense, any error, no matter how small, would preclude its use.
Unfortunately for the Times, the ad included several errors. Some were small (the ad said students who were demonstrating at the state Capitol sang My Country Tis of Thee when in fact they sang the national anthem), while others were more substantial. The ad cited several actions that had supposedly been taken by public officials, including padlocking the dining hall at Alabama State College, ringing the campus with police officers armed with shotguns and tear gas, and arresting King several times for minor offenses. Now, the ad alleged, King was facing a perjury charge that could lead to his imprisonment for up to 10 years. In each instance, the information in the ad was almost but not quite accurate.
L.B. Sullivan, one of three city commissioners in Montgomery, Alabama, sued, arguing that because he was the commissioner responsible for the police, the ad accused him of taking possibly illegal actions against both the students and King. Under Alabama law, criticism of the public conduct of a public official was automatically considered libelous if the plaintiff convinced the jury that the remarks were of and concerning him and that the words could injure him in his public office or impute misconduct to him in his office, or want of official integrity
Because some of the statements in the ad were false, The New York Times essentially had no defenses available. As a result, Sullivan won easily at the trial court level, and the Alabama Supreme Court rejected the papers appeal of the decision and the $500,000 fine.
The New York Times then appealed to the nations highest court. In March 1964, the U.S. Supreme Court unanimously ruled in the newspapers favor. The majority opinion written by Justice William Brennan, and concurring opinions written by Justices Hugo Black and Arthur Goldberg, offered a full-throated defense of the right of the media and the public to criticize government officials and government actions even if the criticism included errors and false statements. Together, the opinions made it clear that the days of the Sedition Act of 1798 were long over and that elected officials could no longer stifle criticism of their public actions by means of a defamation lawsuit.
Quoting Thomas Jefferson, James Madison and previous court decisions in their opinions, the justices asserted that the media and the public have the right, and perhaps even the duty, under the First Amendment, to criticize, protest and report on public affairs. At the same time, they recognized that those critical remarks may include some errors.
Citing NAACP v. Button in the majority opinion, Justice Brennan wrote that erroneous statement is inevitable in free debate, and ... must be protected if the freedoms of expression are to have the breathing space that they need to survive. Anything else, he wrote, might lead the media to self-censorship for fear that they would not be able to prove the truth of the statements they published.
To counter that concern, Justice Brennan turned defamation law on its head, setting up the actual malice standard. Under this new standard, Brennan shifted the burden of proof to the public official who sued the media. Officials now had to prove with convincing clarity that the media published the statement with actual malice that is, with knowledge that it was false or with reckless disregard of whether it was false or not.
For a statement to reach the level of actual malice, the public official must prove that the media knowingly published a lie or went out of its way to avoid learning the truth. And, the official must prove that the false statement caused real harm to his or her reputation.
During his campaign, then-candidate Donald Trump regularly railed against the media, and threatened to open up libel laws to make it easier for public officials to sue. Since his inauguration, the relationship between him, his administration and some media outlets has been rocky at best. The president has been critical of what he calls fake news, which in many cases seems to be news that he simply doesnt like. His chief political strategist has referred to the media as the opposition party, and his press secretary barred selected media outlets from a press briefing.
In his majority opinion in the New York Times cases, Justice Brennan wrote that debate on public issues should be uninhibited, robust and wide open, and that it may well include vehement, caustic and sometimes unpleasantly sharp attacks on government and public officials. Justice Black, in a concurring opinion, wrote that, at the least, the First Amendment leaves the people and the press free to criticize officials and discuss public affairs with impunity. ... I doubt that a country can live in freedom where its people can be made to suffer physically or financially for criticizing their government, its actions or its officials.
The First Amendment protects all of us. It gives all of us Protestants, Catholics, Jews, Muslims and Pastaferians the right to freely worship or not. It gives all of us immigrants, Native Americans, naturalized citizens and descendants of the Mayflower settlers the right to speak out and either support or criticize the policies of the government. It gives all of us women, men, members of the LGBTQ community, anti-abortion and Black Lives Matter supporters the right to assemble freely, to protest and to petition the government for a redress of grievances.
And it gives all members of the media from The New York Times and The Washington Post to The Frederick News-Post, WHAG-TV and even local bloggersthe right to cover and, if they choose, to criticize the president, members of his administration, members of Congress and other elected officials throughout government. It doesnt matter if the officials dont like what is being reported. Nor does it matter if the criticism is, as Justice Goldberg wrote, unwise or unfair.
We have the right to be informed about the workings of our government and the right to respond to that information with praise or with criticism. If the media are muzzled, our right to make an informed and educated decision about who we select to lead us and whether to support their policies is severely diminished.
At a time when people are gravitating toward only those news sources they agree with, attempts by the president and his administration to undercut the credibility of the media could have serious consequences. The First Amendment is one of the shining lights of our American democracy. We have to fight the notion that information we disagree with is automatically fake news. No matter what our political leanings, we dont want to live in a country where information is controlled by the government, where protesters are threatened and where protections for free speech and a free press are reduced to empty platitudes.
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Freedom of Speech - Frederick News Post (subscription)
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Why Twitter Should Be Applauded for Challenging Trump’s Attack on Free Speech – Fortune
Posted: at 2:33 am
Twitter is often criticizedand rightfully sofor some of the decisions it has made in the past, including the fact that it moved too slowly to try and stop abuse of the service by trolls and bots.
But there is one thing the company routinely does right, and that is to fight back against government attempts to force it to reveal user information.
It did so again on Thursday by filing a lawsuit against the Department of Homeland Security in San Francisco. In the suit, Twitter has asked a judge to block the government's order to divulge the personal details of the user behind a so-called "rogue" account, which claims to be run by employees of the Citizenship and Immigration Services department.
According to the company's filing, the @ALT_uscis Twitter account "has often criticized immigration policies" introduced by Trump, including the travel ban imposed on a number of Muslim countries. The account, which was created right after the first Executive Order that introduced the ban, is one of a number of accounts that purport to be run by either current or former government employees.
"Defendants may not compel Twitter to disclose information regarding the real identities of these users without first demonstrating that some criminal or civil offense has been committed," Twitter argues in its complaint . "Defendants have not come close to making any of these showings."
This is not the first time Twitter has used the courts to fight such demands by the U.S. government. One of the first was in 2011, when the Justice Department ordered it to produce information about several of the people associated with the WikiLeaks account, including founder Julian Assange, hacker activist Jacob Appelbaum, and Icelandic MP Birgitta Jonsdottir.
As it has in the current case, Twitter rejected the order and also defied the government's demand that it not inform the individuals in question about the agency's request for information.
Ultimately, Twitter lost that case, which was supported by the American Civil Liberties Union and the Electronic Frontier Foundation. But it at least tried to resist the government's demands, and it tried to force the incident out into the public eye as much as possible. Many other tech companiesincluding Facebookcomply with such requests but say very little about them.
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Twitter fought a government order in 2012 that tried to get it to reveal information about an account associated with the Occupy Wall Street protests. And it has also fought in court to block demands by other governments, including those from the Turkish authorities, which have tried to force it to shut down accounts critical of those in power.
It appears from the evidence introduced by Twitter in the current case that the government has been trying to identify the users behind the rogue account since early March, when the Customs and Border Protection agency sent the company a court order demanding the personal information of whoever created it. The order also forbid Twitter from informing those users of the government's request.
Instead of complying, however, Twitter told the users behind the @ALT_uscis account about the agency's demands, and filed suit to try and have the order struck down.
In its legal argument, the company makes the case that the CBP order goes beyond the scope of what is normally permitted by subpoenas of that kind, and it also argues that submitting to the agency's demand would have a chilling effect on the users' freedom of speech and therefore is in contravention of the First Amendment's protections for such speech.
"The CBP Summons is unlawful and unenforceable because it violates the First Amendment rights of both Twitter and its users by seeking to unmask the identity of one or more anonymous Twitter users voicing criticism of the government on matters of public concern," the filing states.
The company's submission to the court goes on to point out that a "time-honored tradition of pseudonymous free speech on matters of public moment runs deep in the political life of America," and that these First Amendment rights are "at their zenith when, as here, the speech at issue touches on matters of public political life." The Supreme Court has written about the necessity for anonymity to allow for criticism of the government, the filing says.
Whether Twitter is ultimately successful or not in its latest attempt to resist the attacks on free speech, it deserves a lot of credit for at least trying to do so. That's more than many companies do.
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Why Twitter Should Be Applauded for Challenging Trump's Attack on Free Speech - Fortune
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Freedom of speech protected by Constitution | ChronicleOnline.com – Citrus County Chronicle
Posted: at 2:33 am
America has a long tradition of demonstrations to oppose unAmerican policies dating back to March 5, 1770, when a group of Boston citizens gathered to protest the British in Boston.
The protest deteriorated into a riot and when the British shot 11 Boston protesters, it became the Boston Massacre.
A few years later, the Sons of Liberty protested the British governments tax on tea. They gathered at Boston Harbor and, disguised as Native Americans, destroyed an entire shipment of tea in Boston Harbor.
The American tradition of publicly protesting their governments action continues today.
My first experience as a protester began in Kentucky in the 1960s. I was a college student in Richmond. The town had one movie theater, and black Americans were limited to sitting in the balcony, the colored section. We protested and picketed the theater until they changed the rules. By the time I left college, the town no longer required black kids to sit upstairs. The demonstrations and boycott forced the theater to allow us all to sit wherever we wanted to sit, as it should be.
Still, the 1960s were turbulent times. Hundreds of marches were held across the nation protesting Americas discriminatory laws. We persevered and eventually laws protecting the rights of all Americans were passed. The demonstrations had a great deal to do with America coming to its senses and changing race-related laws.
Protesting and petitioning government continues today, and it is not limited to progressives.
In 2009, self-proclaimed tea party groups resorted to demonstrations to protest all things Barack Obama. I can recall watching the events on TV. Washington, D.C., protesters had the support of some members of Congress as they demonstrated against the administration of President Obama. I remember listening to Minnesotas crazy acting Rep. Michele Bachmann urging her followers to be louder and even more disruptive as she lied about Obamacare and expressed her disdain for the president.
Therefore, when Trump supporters in Citrus County lament the recent demonstrations at U.S. Rep. Daniel Websters open house, I am not sure how seriously I should take it. We heard thats not who Citrus County is, and this was supposed to be a welcome to our congressman.
This is what America is. It is free citizens petitioning their representatives to listen to them and tell him why they voted as they did. The people at Websters open house were there to ask him important questions.
We know there are numerous problems concerning Russian influence in our elections. Some of Trumps staff lied about their contacts with the Russians. One lied to Congress during his confirmation hearing. One was fired by Trump after revelations he lied about his contact with Russia.
Webster has voted to sweep those concerns under the rug. Why? Why has he consistently voted to keep an investigation partisan and not independent?
We wanted to ask him about the wall and health care, but he left and didnt answer any questions.
Now, according to ABC News, the Trump administration is considering cuts to the Coast Guard, Transportation Security Administration, Secret Service and FEMA including cuts to several notable national security and emergency response initiatives to help fund the presidents border wall.
Trump lied about the thousands of Muslims celebrating the fall of the New York towers. He lied about Obama bugging Trump Tower. He lied about his inauguration having largest audience ever. In spite of what he said, Mexico is not going to pay for his wall; we are.
We gathered in the Inverness City Hall to petition our congressional representative as allowed under the First Amendment. The First Amendment says Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
Florida Congressional District 11 Indivisible had people attending the meeting, and some of them held signs. The signs said such things as Rubber Stamp Webster or Bannon is not my President, or some were like Andrea Reas of Floral City. She sported a sign saying Get $ out of politics.
Even the Trump supporters held signs saying God Bless Trump.
It was, as Inverness Mayor Bob Plaisted observed, a marvelous demonstration of freedom in America and it was a spectacular demonstration of liberty until it was unilaterally decided signs were not allowed because of building decorum, infringing on our freedoms.
If Rep. Webster keeps his word and has a town hall meeting, Florida Congressional District 11 Indivisible will be there, and we will have signs. Get used to us Citrus County. We want to be heard.
Bob Messersmith is a member of the Indivisible Steering Committee, Florida Congressional District 11.
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Hinduism vs Hindutva: The search for an ideology in times of cow politics – Hindustan Times
Posted: at 2:33 am
Ananya Chatterjee (name changed on request), a techie working in Gurgaon, was browsing through a news website recently when she read that Lucknows iconic kebab outlet, Tunday Kababi, had been forced to stop selling its signature buffalo meat kebabs. The reason was the shortage of meat following raids at abattoirs across Uttar Pradesh. Ananya was reminded of her own favourite street food in Kolkata. She sent a message to fellow-foodie Malini (name changed on request).
Do they still sell the beef samosas from that lane near Chowringhee? she wrote.
A good Hindu doesnt eat beef, Malini replied.
She was being sarcastic, explains Ananya. But I was irritated. Why should some self-appointed custodians of Hinduism tell us what to believe and how to practise our religion? The Hindutva warriors though, couldnt care less for such sentiments. In Gurgaon, for example, protestors, some of whom claimed to be with the Shiv Sena, reportedly tried to force restaurants selling non-vegetarian food to down their shutters during the period of Navratra.
Rise of right-wing Hindus
It is difficult to pinpoint the exact date of origin of this brand of Hindutva or Hindu nationalism. But the first half of the 1920s is usually considered the beginning. In the early 1920s Vinayak Damodar Savarkar wrote Essentials of Hindutva. He differentiated between Hinduism and Hindutva Hinduism according to him, was only a part of Hindutva. The Rashtriya Swayamsevak Sangh (RSS) was set up in 1925. Historians have written of how in the 1920s and 1930s Hindu nationalists projected those different from themselves as enemies. While some present-day Hindu nationalists have at times claimed to use the term Hindu to denote all people who believe in, respect or follow the eternal values of life that have sprung up in Bharat rather than a religion, they contradict that claim when those eternal values are given a religious slant.
Hindutva has nothing to do with Hinduism as a faith or a religion, but rather as a badge of cultural identity and an instrument of political mobilisation, says author and Member of Parliament, Shashi Tharoor. Hinduism is a religion without fundamentals no founder or prophet, no organised Church, no compulsory beliefs or rites of worship, no single sacred bookWhat we see today as Hindutva is part of an attempt to semitise the faith to make Hinduism more like the better-organised religions like Christianity and Islam, the better to resist their encroachments.
The accuracy of Tharoors statement is reflected in an article on the website of the Vishva Hindu Parishad (VHP). The Hindu nation as a mere community was equated with the Muslims and Christians who came here as invaders and aggressors and the Parsis and Jews who came here as refugees being driven away from their respective homelands, rues the article.
Another article on the website declares, Hindu interest is national interest. Hence the honour of Hindutva and Hindu interests should be protected at all costs. A similar mission is espoused by the Rashtriya Swayamsevak Sangh (RSS) on its website: Expressed in the simplest terms, the ideal of the Sangh is to carry the nation to the pinnacle of glory through organizing the entire society and ensuring the protection of Hindu Dharma.
Ayodhya, 1992. On December 6,1992, the Babri Masjid was demolished by Hindu nationalist groups. (Sanjay Sharma / HT Photo)
Its all in the manifestation
In recent times, that protection of dharma has translated into gau raksha or the protection of the holy cow, a severe ban on beef consumption in many states and a demand for a Ram temple in Ayodhya. In some cases it also means a celebration of Shiva or Krishna or other mainstream gods and goddess. But there is a complete neglect of both local faiths and the deeper philosophies of Hinduism. Hindutva has no use for Hindu thought or philosophy of religion, for that would go against it, says historian Harbans Mukhia. All it needs is a few symbols of Hinduism which can be mobilised to create tension vis--vis minorities. The cow is that symbol.
The last couple of years have seen an almost insane veneration of the cow. In an interview last year, Shankar Lal, pradhan of the Akhil Bhartiya Gau Seva Sangh, reportedly said that they make pregnant women eat cow dung and urine paste to ensure a normal delivery.
Hinduism is a conglomeration of a number of religious beliefs and practices, says historian DN Jha, author of the book The Myth of the Holy Cow. Beef-eaters in Kerala or the North-East are Hindus, but such people may be ostracised in the Hindi belt. Brahmins in most parts of the country are vegetarians but in Bengal and Mithila (in Bihar) they are non-vegetarians our ancestors (sage Yajnavalkya for instance) even fattened themselves on sacrificed beef. Sociologist Ashis Nandy agrees that one of the Sanskrit synonyms for Brahmins in some parts of India was goghanas, or those who ate beef.
Akshaya Mukul, author of the book Gita Press and the Making of Hindu India, says the debate on the cow began in the last century. The cow protection movement reached its peak with unprecedented violence in 1966 in Delhi. But the movement could not find takers across India. After that, Hindu nationalist groups worked consciously towards creating Ram as a nationalist symbol. The movement to build a Ram temple in Ayodhya got revived in the 1980s in a big way with LK Advanis famous Rath Yatra, eventually leading to the demolition of the Babri Masjid in 1992, he says. Now, with the recent appointment of Yogi Adityanath as the chief minister of Uttar Pradesh, Hindutva nationalists have begun voicing their conviction that the temple will soon be built.
Hinduism vs Hindutva
Most scholars feel that far from protecting Hinduism, a structured Hindutva movement is a blow to the very essence of the religion. Hinduism embraces an eclectic range of doctrines and practices, from pantheism to agnosticism and from faith in reincarnation to belief in the caste system. But none of these constitutes an obligatory credo for a Hindu... Hindutva seeks to impose a narrow set of beliefs, doctrines and practices on an eclectic and loosely-knit faith, in denial of the considerable latitude traditionally available to believers, says Tharoor.
There are six main schools of philosophy of Hinduism Nyaya, Vaisheshika, Samkhya, Yoga, Mimamsa and Vedanta. But people often identify with sects such as Vaishnavites or Shaivities or worshippers of Shakti. There are innumerable local gods and goddesses who have a cult following in specific areas.
A sadhu smokes a chillum made up of traditional clay pipe as a holy offering to Lord Shiva at Varanasi. There are six main schools of Hinduism, but people often identify with sects such as Vaishnavites or Shaivities or worshippers of Shakti. (Rajesh Kumar / HT Photo)
It is, in fact, commonly said that there are 330 million gods and goddesses in the Hindu faith. But you can choose not to believe in any of them and still be Hindu, scholars explain. The Nirguna sect is a very prominent sect which worships a formless god. There are schools of atheists among the Hindus, says Mukhia. The Carvaka philosophy in ancient India was explicitly atheist, and many Hindus believe in the divinity of the sacred texts rather than in that of a Supreme Being, says Tharoor. Read Ishwar Krishans Sankhya Karika, the most authoritative book on Sankhya darshan, and you will find it rejects the idea of creator. Then we have Vigyan Bhikshus text (Sankhya Pravachana Bhashya) that makes the same point. Purva Mimansa also questions the concept of god, says Mukul. And the Bhakti movement of the medieval era preached an intense devotion in which the worshipper realised that he was a fragment of gods being and dependent on him.
But the Hindutva narrative, in order to achieve its larger goal of Hindi, Hindu, Hindustan, has no appetite for multiple voices, schools of philosophy and even traditions from within the Hindu religion, says Mukul, a thought that is shared by Tharoor. They also do not recognise the resistance of lower-caste Hindus and adivasis against the dominant Brahmanical tradition, adds Mukul. The idea of Hindutva is to Hinduise everyone and make them read one history that glorifies the ancient Hindu past...
It finds easy targets, feels Nandy, among the substantial portion of Hindus who are now urbanites and out of touch with their roots. Many have very localised faiths. So, when they migrate they need a different version of Hinduism, a laptop version, that began in the 19th century. It helps the political needs of the RSS and the BJP.
The way forward, feels sociologist Dipankar Gupta is to decide what is democratic and what is not. He says, To argue that certain political practices are against the essence of Hinduism, Sikhism, Islam or Christianity is certainly not the way to argue for democratic rights. Religion should not be brought in when one discusses issues of citizenship.
Not everyone will agree. In an unsigned online article Hindutva: The Great Nationalist Ideology, the writer declares The future of Bharat is set. Hindutva is here to stay. It is up to the Muslims whether they will be included in the new nationalistic spirit of Bharat... But what of Hindus who dont identify with the Hindutva movement?
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Dear atheists, please stop calling religion a meme – Irish Times
Posted: at 2:32 am
A popular way in which atheists try to explain religious belief is to label it a meme. The idea, advanced by evolutionary scientist Richard Dawkins, is that memes are units for transmitting cultural behaviour or beliefs, and they spread or self-replicate through the population in a manner analogous to genes in biology.
The theory has its critics in both science and philosophy, and among the unimpressed is the American academic and author Gary Gutting. In his latest book, Talking God: Philosophers on Belief, he quotes the atheist thinker Louise Antony when she says: Its presumptuous to tell someone else why she believes what she believes if you want to know, start by asking her.
Gutting, who is based at University of Notre Dame, interviewed a dozen philosophers some religious and some atheist for the book to explore the boundaries of reasonable belief. He describes himself as an agnostic Catholic (more of that in a moment!) but doesnt claim to have a monopoly on wisdom.
Atheists have some strong arguments, he says, but the weakest intellectual aspect of current atheism is its naive enchantment with pseudoscientific biological and psychological explanations of why people believe.
When you wrote this concluding comment in the book about pseudoscientific explanations for religion, had you Dawkinss concept of the meme in mind?
I was thinking of Dawkins but also of many other efforts to use science to explain religion away.
There are two problems here. First, the explanations are not detailed causal accounts of how people actually come to believe. Theyre merely hand-waving sketches of how belief might arise: for example, fear of death, social survival-value of shared myths. Theres no reason to think that, say, the well-educated and reflective believers, of whom there are many, are driven by such simple causes.
Second, even if we do accept these simple universal explanations of religion, similar explanations will just as well apply to agnostic and atheistic beliefs. Denials of the supernatural might arise from fear of what would happen to me if there were an afterlife. Or they might, as seems to have been the case with Jean-Paul Sartre, originate from a deep-seated refusal of a God who would limit my freedom.
You characterise agnosticism as a sort of honourable middle ground. But how would you respond to the argument that to be agnostic you must accept there is a realistic chance of there being a God, and that most agnostics merely accept a very slight or wholly theoretical chance?
I agree that there are agnostics whose doubt is the practical equivalent of atheism-like doubting the existence of extraterrestrials that look like chartreuse squirrels. My agnosticism takes the possibility of God seriously; its what William James called a live option, something that I can plausibly see myself as believing.
For me, the overall weakness of arguments for atheism helps makes theism a live option. In fact, Ive found that in an undergraduate class a careful reading of Dawkinss arguments against Gods existence generally does more to move students away from atheism than does a careful reading of Aquinass proofs for Gods existence.
Whats the best argument for belief in God, in your view?
For most believers, I think its some form of an argument from personal experience. Many people have strongly sensed the presence of an extraordinarily good and powerful invisible person who cares about them. Of course, merely having a strong sense that somethings there doesnt of itself give a good reason to think that it is there.
The fact that my son is sure that theres a monster under his bed doesnt provide a good reason for thinking that the monster exists.
The reliability of an experience also depends on how well it fits in with other experiences that I and others have and with my overall worldview. But many people, of diverse times and places, have had repeated experiences of a divine presence. And-for those with worldviews not limited by the dogma of scientific materialism-such experiences may be rightly seen as real possibilities.
Religious experiences cannot have the decisive force of our encounters with the material world, but I may well be rational in seeing them as support for the existence of God. This can be so even if the argument is not strong enough to rationally compel belief in God.
Similarly, two astrophysicists who disagree about the likelihood of intelligent life on other planets may both be rational in holding their opposing views. So religious experiences could make theism rational for a believer, even if they dont make someone elses atheism or agnosticism irrational.
You describe yourself as both agnostic and Catholic. How does that work?
I see religious commitment as having three elements. First, there is a commitment to a religious way of life engaging in rituals, reading the holy books, following moral rules as a good way for me to live.
I think that for many believers, this is the main or even only basis of their faith. They have a practical commitment to their religion but not necessarily any views about its intellectual significance. But many believers also have a commitment to their religion as a valuable way of understanding the world and their place in it.
Here I distinguish understanding from knowledge, since quite different, even incompatible, views may be good ways of understanding the world. So, for example, the views of human existence we find in Jane Austen and in Samuel Beckett could hardly both be literally true pictures of our lives; but each offers a fruitful framework for understanding what it means to be human.
The third element, knowledge, requires accepting the literal truth of doctrinal claims. This would include the doctrine of the real presence, as well as other central teachings, such as that God is triune, that Jesus was born of a virgin and rose from the dead, that we will all rise again and live forever in heaven or in hell.
Im open to the idea that such extraordinary claims may be literally true, but accepting them would require far more justification than we have available.
Here it may seem that Im ignoring the key distinction between knowledge and faith. But on any sensible view faith means belief on the word of someone else - e.g. the Pope, the bishops - as opposed to knowing from your own experience or reasoning. Faith is crucial in human life-almost everything we believe about science and history, for example, is based on what others have told us is true.
But believing on faith makes sense only if we know that our faith is based on reliable sources. It would be the height of foolishness to believe what the Pope and bishops tell us unless we knew that they were trustworthy witnesses. Nor would it make sense to say that we know the Pope and bishops are reliable just because they themselves say they are. We need independent reasons for thinking that we can trust them.
Traditional apologetics has tried to provide such reasons by complex historical arguments, but the arguments are not convincing and few believers pay any attention to them.
My conclusion is that we should treat the churchs doctrines as doubtful if they are meant to be literal truths about what is, was, or will be. They remain, however, valuable as stories or ways of thinking that enhance our understanding of human existence. Thats the residue of agnosticism in my Catholicism.
ASK A SAGE
Question: If you dont like theism, atheism or agnosticism, is there something else you can believe in ?
George Carlin replies: Frisbeetarianism . . . the philosophy that when you die, your soul goes up on a roof and gets stuck there.
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Dear atheists, please stop calling religion a meme - Irish Times
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The Case for Christ: Can Atheism and Faithfulness Coexist Under One Roof? – UrbanFaith
Posted: at 2:32 am
The Case for Christ film, debuting nationwide this Friday, is the most authentic journey from hardcore atheism to faith. The film is based on Author, Journalist, former atheist, and now Pastor Lee Strobels life without Christ as he intensly seeks the truth behind the Christian faith that he once deemed bogus in order to save his wife and marriage.
Although Lee (Mike Vogel) and his wife Leslie (Erika Christensen) collectively decide not to induldge in faith as a married couple, Leslie makes the decision to turn back to God after their daughters near-death experience and her asking questions about who Jesus is.
The unexpected series of events sends Lee on an exploratory tirade with his investigative journalism in tow. Throughout the film, viewers are able to witness how an atheist fights to prove his beliefs as gospel through the use of science, historical facts, and general disbelief.
Many people have been a part of debates both online and in-person that discuss whether or not Jesus is a fairytale based upon scientific facts and anger towards the plights of the world. However, even with scientific evidence of the miracles of Christ and God, the doubt often continues to leave non-believers searching for more. So, when is enough evidence, enough evidence?
Before Leslie decides to become a born-again Christian, her marriage to Lee was considerably solid. However, as her faith grows, so does Lees rage and presentation of facts against Christianity.
Lees main argument is that his wife believes in something that no one else can see, and he only chooses to believe in things that he can see. To add insult to injury, Leslie tries to force her husband into becoming a believer, which only drives him further away.
In fact, there are several moments like these throughout the film that makes moviegoers wonder, Can a faithful and faithless love co-exist?
On social media, the answers vary in the form of everything from scripture that discusses the concept of being equally yoked to those who think you should meet in the middle.
C.B. Fletcher Twitter
Gary goes on to say that, as long as her children were not coerced into believing in God or atheism, he finds comfort in knowing they are making their own choices.
Case for Christ is a love a story between God, Leslie, and Lee. When we love someone we want the best for them and fight and are willing to fight on our loved ones behalf. Lee fought for his wifes sanity , while Leslie fought for Lees peace and salvation. And all of this took place as God fought for both of them to find Him and grow together.
It is the undying love between Lee and Leslie that keeps them going despite their differeces, and that love is what saves them both.
Check out the trailer for The Case for Christ below:
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Eastern NATO Reinforcement Cuts Fear of Conflict, Estonia Says – Bloomberg
Posted: at 2:30 am
Kersti Kaljulaid.
Investors in the Baltic countries should brush off the perceived risk of a conflict between NATO and Russia in the region after the alliance deployed reinforcements to its eastern frontier, Estonias president said.
After the arrival of North Atlantic Treaty Organization forces to Estonia, Latvia, Lithuania and Poland in recent weeks, the international community has become less worried about a potential conflict in the area,Kersti Kaljulaid, Estonias first female head of state, saidThursday in an interview. So-called hybrid, or non-military risks stemming from Estonias former Soviet master are now a bigger danger and more focused on elections in other European countries.
Home to a large Russian-speaking minority, the Baltic region has been at the center of concern over expansionist rhetoric from President Vladimir Putin following Russias annexation of Crimea and support for the separatist war in Ukraine. The western response has included U.S. and European Union sanctions and an increased NATO presence in the continents east, with 3,500 U.S. troops arriving in Poland this year. While Putin has repeatedly denied having any designs on the Baltics, worries over security in the region resurfaced after Donald Trumps election triumph.
The perception is changing,Kaljulaid, 47, said in the capital Tallinn. While the implementation of NATOs decisions on troop deployments in Warsaw caused a lot of media interest, the NATO battalion has by now arrived, and we are assured that peaceful development, including economic development, will continue.
While Estonia has no foreign bonds, investors can speculate on its creditworthiness using credit-default swaps, which traded at 58 basis points on Thursday, a basis point above a two-year low of 57 reached on April 3 and a level of about 65 a year ago.
Entrepreneurs including Viljar Arakas, the head of Estonian asset manager EfTEN Capital AS, have said the increasing presence of NATO allies is difficult to reconcile with attracting more foreign investment. In January, Prime Minister Juri Ratas said baseless reports of elevated security risks were threatening Estonias business climate.
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The president has a largely ceremonial role in Estonia, representing the nation of 1.3 million people abroad and formally steering defense. Kaljulaid was elected last October as a last-minute compromise candidate after lawmakers and then the Electoral Body unexpectedly failed to pick a winner. Shes said in recent months that the increase inallied troops in the region doesnt mean NATO is preparing for a conflict, and shes urged media to refrain from sensationalizing security issues.
Still, NATOs risk assessment shows there is currently a threat to the bloc from our eastern neighbor, Kaljulaid said. Thats why the NATO battalion is needed here and why there have to be contingency plans for protecting the alliance in its northeastern corner.
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Purged from Turkish army, NATO officers get asylum in Norway – Atlanta Journal Constitution
Posted: at 2:30 am
STAVANGER, Norway
Norway and Turkey NATO's northern and southern frontiers in Europe have been pillars of the Western military alliance for more than 60 years. But the diplomatic temperature between the two has fallen steadily since Turkey recalled dozens of military officers as suspects in an aborted coup and Norway became the first nation to grant some of them asylum.
The government in Oslo agreed last month to protect four Turkish officers who had been assigned to NATO and, like colleagues in Germany and Brussels, fear they could be imprisoned as terrorists if they go back to their country. Turkey's Foreign Ministry summoned the Norwegian ambassador for an explanation while the officers remain in Stavanger, a city on Norway's west coast that lies 3,800 kilometers (2,360 miles) from Ankara.
"We see that this is a difficult decision for Norway because of the alliance, and it can cause big problems for NATO, so we appreciate that they have put human rights over political decisions," one of the officers given asylum said. "Norway still says you are innocent until proven guilty ... in Turkey, you have to prove your innocence."
The men trying to forge new lives in Stavanger are among a cadre of commissioned Turkish officers who were working at NATO facilities around Europe during Turkey's July 15 thwarted coup. The Turkish government suspects of playing a role in the failed coup, and the men have asked not to be named for fear of reprisals against their families in Turkey.
"Some of my colleagues in other NATO headquarters did return to Turkey. They were detained at the airport in front of their families, their children. It would be very difficult to go back to Turkey now," one senior officer said. "We have small kids, and we have to save their lives."
The former officers bristle at being branded "traitors." Each man was on leave when the plot unfolded and claims he has a firm alibi. With their bank accounts frozen, their successful military careers suddenly cut short and hopes for fair trials in Turkey shattered, they say they had no choice but to seek asylum in Norway, where they filed for protection between August 13 and October 19.
One of the men was fired by telephone. Another received a call ordering him to leave Norway within three days. Two watched in horror as their names appeared on "blacklists" of soldiers commanded back to Turkey.
"When I saw the list and my name in the list, I tried to understand the reason ... but there was nothing about this on the paper. There were just one or two or three sentences calling us back," one said. "It was a terrible period. I knew I would lose my rights, my past, my family, everything."
The men say they have seen social media videos of other Turkish officers being tortured in jail and have desperately tried to reach military friends back home. They say some have disappeared, while others were forced into giving confessions.
"After the coup, 160 generals and 7,000 military officers have been arrested," one of the officers said bitterly. "If these persons were involved in this coup, the result must have been different."
The government of President Recep Tayyip Erdogan alleges that the coup was carried out by followers of a U.S.-based Muslim cleric Fethullah Gulen, who denies orchestrating a takeover. More than 150,000 people have been taken into custody, fired or forced to retire from Turkey's armed forces, judiciary, education system and other public institutions since the coup attempt.
Even Gulenists who did not take part in the coup attempt are considered a serious security threat now and are being purged from Turkey's military. The four former officers in Norway deny being Gulen supporters and think the government is using the coup as an excuse to crush its critics.
"We are hearing that people's wives are accused of being plotters and traitors. If one of your relatives has money in a certain bank, or you were using certain social media on the day of the coup, you are accused of being involved," one said.
Turkey responded angrily to Norway granting the officers asylum, protesting that a NATO ally offered the men "support to abuse the country's political, social and economic opportunities" instead of ensuring their return to Turkey.
The men's lawyer, Kjell Brygfjeld, thinks the four cases were fast-tracked through the sometimes clogged Norwegian asylum system. One of the former officers said his asylum petition was approved without his needing to provide documents proving he was in danger.
"Norway can see what is going on," he said.
As political refugees, they face the possibility of never returning to Turkey and uncertain futures in NATO's northern outpost.
Dressed in the casual cold-weather wear of Norwegian civilians during an early spring evening on the Stavanger fjord, the four officers joked that they've already embraced a Nordic lifestyle.
And even though the winter nights seem long in Norway, they know that their situations could have been much darker.
"It's impossible for me to disconnect from Turkey," one of the officers said. "All of my friends most of the friends are now in jail. And their families suffer because of this. And there is just one voice in Turkey, so no one hears their screams."
David Keyton contributed to this report in Stavanger.
Follow Mark Lewis on Twitter @markantonylewis and David Keyton @DavidKeyton
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Ex-NATO commander: Trump-Russia relationship ‘going downhill’ – The Hill
Posted: at 2:30 am
A former supreme allied commander of NATO on Sunday described souring relations between the Trump administration and Russia amid a series of foreign policy collisions between the two countries.
"That relationship between the Trump administration and Russia is gradually going downhill, because I think the senior members of the Trump administration are beginning to realize that Russia is not a force for good in the world," retired Adm. James Stavridistold radio host John Catsimatidis on AM 970 in New York.
"I think reality is setting in about how difficult a partner Vladimir Putin will be, and I think events in Syria have underlined that for the administration," he added.
The attack was in response to a chemical weapons strike in northern Syria on Tuesday allegedly carried out by the regime of President Bashar Assad. That chemical attack left more than 70 civilians dead and many others wounded.
While the U.S. retaliation was largely hailed by world leaders, it drew a bitter response from Russia, a staunch backer of the Assad regime. A spokesman for Russian President Vladimir Putin called the strike an "aggression" and said the U.S. had violated international law.
The U.S. attack led the Kremlin to suspend an agreement between the two countries meant to lower the risk of in-flight collisions of U.S. and Russian aircraft in the region.
On the campaign trail, President Trump spoke fondly of Putin and expressed a willingness to increase cooperation between the U.S. and Russia.
The FBI and congressional investigators are currently conducting separate probes into Russian meddling in the U.S. presidential election and possible ties between the Trump campaign and Russia.
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Deputy Secretary General: Ukraine is a valued NATO partner – NATO HQ (press release)
Posted: at 2:30 am
NATO Deputy Secretary General Rose Gottemoeller reaffirmed the Alliances strong support for Ukraine in a speech on Thursday (6 April 2017). Speaking at the Taras Shevchenko National University of Kyiv, she said a recent meeting of the NATO-Ukraine Commission underscored the Alliances ongoing and steadfast support for Ukraines sovereignty and territorial integrity. The Deputy Secretary General said Ukraine is a valued NATO partner and that, NATO does not, and will not, accept Russias illegal and illegitimate annexation of Crimea. And we condemn Russias ongoing destabilization in eastern Ukraine.
Ukraine has been an important NATO partner for many years, having joined the North Atlantic Cooperation Council in 1991 and NATOs Partnership for Peace program in 1994. Ms. Gottemoeller said the country is making a great deal of progress on its reform agenda and it could rely on NATOs continued support on this issue.
Ms. Gottemoeller highlighted NATOs Comprehensive Assistance Package for Ukraine, which includes more than forty tailored support measures and six different multi-million-euro Trust Funds.
Among them is the Medical Rehabilitation Trust Fund, which provides support to wounded soldiers as well as to hospitals and physicians. Only last week, NATO opened a new rehabilitation facility in Kharkiv. In September, a Ukrainian team of athletes whom NATO helped to rehabilitate will compete in the 2017 Invictus Games in Toronto.
After her speech, the Deputy Secretary General met Ukraines President Petro Poroshenko, the Prime Minister Volodymyr Groysman, Deputy Prime Minister Ivanna Klympush-Tsintsadze and other senior government figures.
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