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Daily Archives: April 21, 2017
Donald Trump Has Free Speech Rights, Too | American Civil … – ACLU (blog)
Posted: April 21, 2017 at 2:12 am
Few organizations have been more engaged in fighting President Donald Trumps attacks on civil liberties and civil rights than the ACLU. But its important to remember that political candidates including Donald Trump have constitutional rights, too.
A judge recently held that Donald Trump may have committed incitement when, at a campaign rally in Kentucky last year, he called on his audience to eject protesters who were subsequently manhandled by the crowd. While its a closer case than most, I dont think those words can clear the high bar for what constitutes incitement.
The case arises from a March 2016 campaign rally in Louisville. A video from the event shows a Black woman surrounded by a sea of shouting white faces contorted by fury. Trump yells, Get em outta here! Get out! He adds, with notably less enthusiasm, Dont hurt em. The woman is shoved, screamed at, and spun like a top by a multitude of Trump loyalists. Its a truly scary sight.
The woman, Kashiya Nwanguma, and two other attendeeswho were similarly ejected from the Louisville rallyhave filed a lawsuit over the incident. They assert claims of assault and battery against several of the rallys attendees, and anyone who physically abused them should absolutely be held liable. But the plaintiffs also sued Trump, alleging that his speech incited the other defendants to act violently. They pointed to a history of violence at Trumps rallies and his prior assurances that hed cover the legal fees of his supporters who roughed up protesters.
There is no question that Trumps decision to use his bully pulpit to actually bully protesters and to rile up his crowds against them is morally despicable. But legally, deciding whether what happened in that crowded theater rises to the level of incitement is a trickier task.
This month, a federal judge in Kentucky allowed the case to proceed on the grounds that Trump may have engaged in incitement to riot at that rally. (Notably, he allowed the case on two theories both intentional and negligent incitement more on that below.)
The decision is troubling from a civil liberties perspective, no matter what you think of Trump or of his policies. Many of our strongest First Amendment protections come from cases in which the government tried to punish individuals for advocating illegal activity.
Incitement charges have been used to jail anti-war protestors, labor picketers, Communists, and civil rights activists. Over time, the Supreme Court learned from these mistakes and adopted a very speech-protective test to determine when incitement has taken place. In Brandenburg v. Ohio, the court ruled that the First Amendment permits liability for incitement only when speech is intended and likely to cause imminent and serious lawlessness. Its a high bar for a reason, and Trumps conduct at the rally didnt meet it.
A brief tour through the history of Supreme Court incitement cases shows how the very same First Amendment rules that protect racist speech also protect civil rights advocates. The Brandenburg test is named after Clarence Brandenburg, an avowed racist convicted for holding an Ohio KKK rally in the late 1960s. The Supreme Court overturned his conviction, despite the rallys talk of revengeance against Jews and Black people, and held that abstract advocacy of force was protected speech that did not amount to incitement.
A few years later, in a short opinion relying entirely on Brandenburg, the court struck down another state conviction this timeof an anti-war protester who a cop overheard yelling, Well take the fucking streets later. The court again held that advocacy of generic illegal action was not incitement.
And perhaps the high water mark for incitement law is NAACP v. Claiborne Hardware, in which the court upheld civil rights icon Charles Evers right to deliver emotionally charged rhetoric at a 1966 rally. Evers was advocating that a crowd of supporters boycott racist, white-owned businesses, and during his passionate speech, he promised that well break the damn neck of anyone who broke the boycott. Citing Brandenburg once again, the court held that there was no evidence that Evers authorized, ratified, or directly threatened acts of violence even if he suggested such violence might be justified.
So the history of modern incitement jurisprudence begins with a KKK leaders free speech rights and extends to a Vietnam War protester and a great civil rights icon. There can hardly be a better illustration that our free speech rights are truly indivisible. And they sprang, battle-born, from the tumult of the civil rights era and apply to racists and civil rights advocates alike.
The stringent Brandenburg test is designed to ensure breathing room for the messy, chaotic, ad hominem, passionate, and even racist speech that may be part of the American political conversation. For that reason, the Supreme Courts signposts for incitement consist of cases upholding free speech rights in the face of overzealous prosecutions. So we know what the Supreme Court thinks incitement isnt more than we know what they think it is.
From a lawyers point of view, there is something fascinating about Donald Trump: he appears determined to make us dust off our law books and reexamine basic constitutional precepts. Now its incitements turn.
***
So we have a theater, a frenzied crowd, an assault on a vulnerable person, and a demagogue. Why doesnt this qualify as incitement?
First, the notion of negligent incitement is plainly unconstitutional, and, under Brandenburg, a contradiction in terms. Negligent conduct is careless conduct, not intentional conduct. The law makes it clear that if Trump did not intentionally advocate violence, he cannot be held liable for incitement.
Even setting negligence aside, however, the facts we have also dont add up to intentional incitement. Start with the words themselves: Get em outta here. As my colleague Rachel Goodman and I have previously written, the First Amendment does not entitle you to protest at a politicians privately run rally. So by protesting in Louisville, Nwanguma and her two co-plaintiffs were subject to lawful removal. Therefore, Trumps words do not explicitly refer to any unlawful action he had a right to tell them to leave. And remember that Trump added, from the lectern, Dont hurt em. At face value, this doesnt appear to pass that high bar for incitement. Indeed, Trump explicitly disavowed violence.
But the plaintiffs did a good job marshaling their facts, which is what makes this such a close case. Since incitement is in part about state of mind, the fact that Trump previously shared his hope that people knock the crap outta protesters and offered to pay the legal fees of those who did has real relevance. And interestingly, the judge cited the words uttered right after Get em outta here: Trump added, I cant say go get em or Ill get in trouble. The judge held that this was Trumps way of conveying, with a wink and nod, a desire for violence to his supporters.
The final inquiry is whether Trumps words were actually likely to incite violence. Put another way, would a reasonable person have heard Get em outta here as code for violently assault those protesters? Last week, one of the individual defendants in this case actually countersued Trump, arguing that if hes found liable for assault, Trump should pay his legal fees as the president does appear to have promised. So we have one listener who claims violence was what Trump wanted. (Of course, this argument would conveniently relieve him of responsibility for his own conduct.)
But the First Amendment requires that we focus fault on those who act, rather than on those who merely speak, absent extraordinary circumstances. We need to be extremely wary of granting government the power to shut down a speaker because of the power of her words. We need to ensure a world where Charles Evers can get heated and where street activists can sharply criticize the police, without worrying that someone in the audience will hurt someone and then try to blame the speaker.
Some people have cheered the judges ruling in this case perhaps gratified that Trumps ugly campaign is finally getting some comeuppance. Its certainly understandable why reasonable people could see those Trump rallies as racist, sexist powder kegs. I know that many Americans fear were slipping into fascism, and see the violent euphoria that has sometimes emerged at Trump rallies as a harbinger of a moment from which our democracy wont return. I worry, too.
But if we really want to protect against that moment, we cannot do it by weakening our commitment to constitutional values. So many of the high water marks of the First Amendment were etched during the civil rights era. It is never a good time to alter the law so that more speech can be punished. Political speech should qualify as incitement only if it is unequivocally and inherently a request for violent and unlawful action.
Get em out just doesnt meet that bar.
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Conservative Leadership Candidate Wants Universities To Protect Free Speech – Daily Caller
Posted: at 2:12 am
5605146
Former Canadian House of Commons Speaker and Conservative leadership candidate Andrew Scheer wants the federal government to stop funding universities that wont protect free speech.
Under Scheers proposed policy, announced Wednesday, public colleges and universities would be required to provide a written commitment to advancing and protecting free speech when applying for grant applications from federally-funded organizations.
He says his objective is not more bureaucracy.
I would instruct the minister to work with these bodies and come up with an easy way to test for it. I imagine in the early days it would be as simple as responding to complaints, Scheer told the National Post.
Academic institutions would be required to to demonstrate their resolve to deal effectively with forces opposed to free speech on campus, whether that means cutting off funding to student unions or providing adequate security.
I do believe the university does have a responsibility to step in and prevent small rabble-rousing groups from having an impact, said Scheer.
Campuses are no longer the bastions of free speech that they once were, says Scheer. Calling it a troubling trend, he says political correctness shuts down controversial events, withdraws invitations to speakers and bans activities or clubs.
Scheer cites recent examples that include a pro-life group being silenced at Wilfrid Laurier University; a McGill University campus newspaper that shuts out any articles with a positive portrayal of Israel and the ongoing student protests that rock academia every time University of Toronto professor Jordan Peterson talks about his opposition to gender-neutral speech.
There are a lot of people who come to campus who say things that are outrageous. And I vehemently disagree with them. That I find offensive. Professors or guest speakers who say terrible things about everything from Christianity to capitalism, Scheer said.
I just dont go to them. Its as simple as that. And it doesnt bother me. It doesnt keep me up at night. It doesnt make me want to go and tip a car over.
Peterson has galvanized public opinion with his criticism of gender neutral pronouns that he says justify the illusion of people pretending to be something other than male or female. The professor, who for the first time this month was denied a research grant, is also an opponent of the Liberal governments Bill C-16, a so-called gender discrimination bill that many critics, Sheer among them, say will deal another blow to free speech in Canada.
The bill is reaching the final stages of Parliamentary approval and will ambiguously ban discrimination on the basis of gender identity or orientation to the Canadian Human Rights Act and the criminal code.
Scheer voted against C-16 and says Petersons right to free speech is just one reason to fight political correctness on campus.
People can disagree with him. People can refute his points, and stand up for what they believe in. But what bothers me is this sense of shutting out any kind of dissent on certain issues. I believe that Canada is a mature enough country that we can have these debates, Scheer said.
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UNC free speech bill silenced in House committee :: WRAL.com – WRAL.com
Posted: at 2:12 am
By Matthew Burns
Raleigh, N.C. A bill to "restore and preserve campus free speech" throughout the University of North Carolina system failed in a House committee on Wednesday amid concerns that it would do more to infringe on free speech than it would to protect it.
Calling the state's infamous Speaker Ban in the 1960s a mistake, Reps. Chris Millis, R-Pender, and Jonathan Jordan, R-Ashe, the sponsors of House Bill 527, said UNC campuses should be open to all ideas, even those that some students and faculty find objectionable.
"Intellectual diversity is extremely important," Millis told members of the House Committee on Education - Universities. "That's what we should be fostering."
Jordan, whose district includes Appalachian State University, decried the use of so-called "free expression zones" on campus, saying the entire campus should be a free expression zone.
Tom Shanahan, general counsel for the UNC system, said the Board of Governors and individual campuses already have free speech policies in effect that extend into such areas as codes of conduct for students and rental agreements for campus facilities. Controversial speakers frequently appear on campuses without any problem, he said, so there is no need for legislation setting up more policies.
"What's wrong with verifying that our constitutional rights are protected?" Millis asked, noting that there are currently no guarantees other than "trusting administrators" that campuses remain true to free speech policies.
Millis couldn't cite any event that prompted the bill, but he noted that the Foundation for Individual Rights in Education, a nonprofit that defends free speech rights in academia, found that only UNC-Chapel Hill has policies that don't infringe on speech, while four UNC campuses clearly restrict free speech and the other 11 have policies that could be interpreted to infringe on speech. He didn't identify the four campuses given a "red light" rating by the group.
House Bill 527 also would allow people who believe their speech rights have been violated to sue, even if they were disrupting a class, speaking event or meeting, Shanahan said, meaning UNC campuses would have to spend money defending such lawsuits.
"This is no longer First Amendment law; it's its own statute," he said, noting it could raise many questions in state courts.
Lawmakers expressed doubts about a provision requiring campuses to remain neutral on "public policy controversies of the day" and not require students or faculty to take a position on such issues. Rep. Verla Insko, D-Orange, asked whether that would, for example, prevent a university center from publishing a study on climate change.
Steven Walker, general counsel for Lt. Gov. Dan Forest, who backed the bill, said the measure wouldn't affect faculty academic freedom, only a university's ability to tell a professor what he or she can or cannot say publicly.
Susanna Birdsong, policy counsel for the state chapter of the American Civil Liberties Union, said the legislation was written too broadly and "risks chilling the activity it purports to protect."
"The answer is more speech, not government restrictions," Birdsong told lawmakers.
The committee deadlocked 6-6 on the measure, effectively killing it for the session.
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War on campus The escalating battle over college free speech – CNN
Posted: at 2:12 am
Students encircling the brawl said a Spencer supporter began jawing with an antifa, or anti-fascist, protester over Spencer's right to speak. A punch was thrown. The men spun through the crowd, swinging fists and grasping for headlocks before thudding to the ground.
It was over in seconds with both men in cuffs -- one of them bloodied -- and carted off to jail.
Auburn had tried four days earlier to cancel Spencer's speech Tuesday night. But a federal judge forced the public university to let him exercise his First Amendment rights.
The episode comes amid what critics say is a growing intolerance for the exchange of ideas at American colleges and universities. In recent months battles over free speech on campuses have descended into violence across the nation.
And students say the middle ground on campuses is in danger of becoming quicksand, a place where neither side dares tread.
"There's no test, just an escalation of hostilities on both sides," said Tyler Zelinger, 21, a senior studying political science and business at Atlanta's Emory University. "When there's no more argument, there's no more progress."
Assaults on college free speech have been waged for decades, but they used to be top-down, originating with government or school administrators.
Today, experts say, students and faculty stifle speech themselves, especially if it involves conservative causes.
Harvey Klehr, who helped bring controversial speakers to Emory during his 40 years as a politics and history professor, said the issues college students rally around today come "embarrassingly from the left."
Oppose affirmative action or same-sex marriage and you're branded a bigot, he said. Where debate once elevated the best idea, student bodies are now presented slanted worldviews, denying them lessons in critical thinking, he said.
"History is full of very, very upsetting things. ... Grow up. The world is a nasty place," he said. "If you want to confront it, change it, you have to understand the arguments of nasty people."
Berkeley political science professor Jack Citrin began attending UCB in 1964 during the advent of the free speech movement, when Berkeley students "viewed ourselves as a beacon of the ability to handle all points of view."
Universities expose young people to ideas and challenge what they believe about science, politics, religion or whatever. But many students today exist only in the bubble of what they believe, he said.
"It's an indicator of the erosion of the commitment to open exchange and a retreat into psychobabble," Citrin said.
Twitter dubbed it #TheChalkening. Last year at Emory, someone used chalk to scrawl "Build the wall" and other pro-Trump messages near Emory's Black Student Union and CentroLatino.
Some Emory students were livid and let the administration know it. One sophomore declared, according to the school newspaper, that protesters were "in pain."
As Emory sophomore Maya Valderrama, 20, left a February protest denouncing Trump's policy on sanctuary campuses, she said the outcry over the chalkings was overblown. She wasn't threatened by them, she said, but she understood the concern.
This wasn't about politics, she said. Pro-Mitt Romney messages on campus hadn't threatened anybody, but Trump is hostile to segments of the student body. The chalkings represented "a visual affirmation of his hatred," Valderrama said.
Many students and their professors worry that when it comes to issues on campus, emotion rather than logic is driving the debate.
Nathan Korne, a sophomore at Marshall University in West Virginia, welcomes Trump's attacks on political correctness because he's "tired of not being able to discuss open ideas."
But Yasmine Ramachandra, a 19-year-old at Ohio's Oberlin College, sees no silver lining. Trump is validating right-wingers who always wanted to snuff out certain speech, and his rhetoric has emboldened hatemongers, she said.
Two days after Trump's election, she walked through a campus racial profiling protest where a group of counter-protesting bikers called her a terrorist and demanded she leave the country, Ramachandra said.
"The bigger repercussion is (Trump) validating these other people," she said.
The anger cuts both ways, said University of New Mexico sophomore Alexus Horttor. She recently saw the Arab owner of a hookah shop kick a student out of his store over a Trump bumper sticker.
"People feel their way is the right way, and it's only their way," Horttor said.
Meanwhile, left-leaning speakers routinely appear on university campuses without fuss.
The Foundation for Individual Rights in Education maintains an incomprehensive database of more than 300 attempts to disinvite campus speakers since 2000. About three-quarters of the attempts involved pressure from liberals.
Evolution and Israel are among the most controversial topics. But more often the disinvitation attempt stems from disagreements over immigration, gender, race, religion, sexual orientation or abortion.
Yiannopoulos ticks several of those boxes.
The former Breitbart editor made free speech a buzzphrase when Berkeley protests turned violent during his appearance. The demonstrations made Yiannopoulos -- now persona non grata after appearing to condone pederasty -- a free speech martyr at the time.
UC Berkeley's Citrin said that was the point. Yiannopoulos' speech was staged to challenge the school's commitment to free speech, he said.
"There were a variety of calls for it not to be permitted to occur by a group of faculty who, frankly, didn't seem to understand the First Amendment very well," the professor said. "Free speech at Berkeley took a hit when it was all said and done."
Some students who attended protests against Yiannopoulos' planned speech at Berkeley told CNN they were relieved he couldn't share his message. But others who watched from the fringes were disappointed.
When the chalkings appeared at Emory, some minority students felt targeted, said Lolade Oshin, 21, who is African American.
Later, after students complained about feeling hurt, a national columnist wrote their parents should've whipped their "spoiled asses with a cat o'nine tails." National commentators chastised them as "snowflakes" -- people too vulnerable to face opposing views.
Oshin, a senior business major, feels such criticism is unfair.
"As a black woman in America, I have no choice but to hear the other side," she said. "But because those individuals are privileged, they don't have to hear my side. ... One side has grown up having to be sensitive and to navigate a white man's world."
Bigots hide behind free speech, she said, asking: How is it the Trump chalkings were free speech but student protests were not?
"Have whatever beliefs you want. Say whatever you want, but if I feel you're dehumanizing me, I'm going to use the same right you're using to fight your ideas," she said.
Oshin also sees hypocrisy in the reaction to the Yiannopoulos pederasty controversy.
Conservatives defended Yiannopoulos after Berkeley, she said, but when he appeared to condone pedophilia rather than Islamophobia and bigotry, there were crickets from the right.
"Is it what is offensive or who is being offended that matters? It is very interesting how conservatives are not screaming freedom of speech now," she said. "It seems to be a tactic used to quiet the marginalized and oppressed. But as soon as others feel threatened, it is not brought up."
University of Oregon law student Garrett Leatham, 29, believes hearing both sides is integral to understanding an issue.
"(Thomas) Jefferson did great things, but he owned slaves. We need to know both. Otherwise, we're stuck believing Columbus sailed the ocean blue and helped the Indians," he said.
Teens' brains are developing, and critical thinking is essential to maturity, so "being able to listen to disagreeable opinions when you're that young and understanding what they're saying and why" is important to higher education, he said.
Horttor, the University of New Mexico sophomore, says her own growth has been stunted by the testy atmosphere on campus.
Take religion. Horttor's mother is a Christian, but she knows many atheists.
The 19-year-old's own leanings? "I don't know what I believe in yet because I haven't seen the man."
But Horttor is reluctant to ask Christians why they believe and atheists why they don't, because she doesn't want to be ostracized.
She sees a similar reluctance to discuss partying on campus. University administrators and student leaders seem to avoid the topic, she said, for fear of appearing to condone it. Meanwhile, parties play host to fights, binge drinking, drugs and sexual assaults, she said.
Why not have forums on the dangers of binge drinking or on signs that a guy might be trying to victimize you?
"People don't talk about the dangers of partying and what to look out for," she said. "It's like sex education. These things need to be addressed so no one gets hurt."
Liam Ginn, a freshman at the University of Southern Maine, faced his classmates' fury this year when state Rep. Lawrence Lockman visited the Portland campus.
Students wanted Lockman disinvited, and as chair of the student senate, Ginn was part of a student government vote to remain neutral. He lost some friends over the decision, he said.
Ultimately, Lockman delivered his remarks on immigration -- or "the alien invasion" -- and students engaged him in heated debate, Ginn said.
Asked why he voted to remain neutral, Ginn, 24, said he'd never condone Lockman's rhetoric. But he did a stint in the US Navy before beginning college, and the experienced changed his views.
"After putting five years down for this country, you realize you're defending all the laws that we stand for," Ginn said. "Otherwise, the past five years were a waste of my time."
In 2015, liberal Sen. Bernie Sanders spoke at Liberty University, the Christian school in Virginia founded by evangelist Jerry Falwell.
Senior Hannah Scherlacher, 22, said most of her classmates don't agree with Sanders' views.
But when he visited campus there were no protests, no raised hackles, she said. Attendance at his speech was compulsory.
Sanders made points students disagreed with, but he knew his audience, she said. He told the crowd of 12,000, "I want to support my arguments with what you believe -- your Bible, your Scripture," Scherlacher recalled.
His "unifying tone" made Scherlacher "reflective on my role as a Christian to alleviate poverty." She revisited her Bible to study Jesus' condemnation of wealth and power.
And Sanders spurred debates that carried on after he left, the public relations major said.
"Everyone I talked to was glad he came," she said. "It's important to communicate with those we disagree with."
Bob Richards, founding director of the Pennsylvania Center for the First Amendment at Penn State, earned scorn himself when he brought porn publisher Larry Flynt to campus in 2001. Faculty and a Philadelphia radio station demanded a disinvitation.
Richards couldn't understand why intellectuals didn't jump at the chance to spar with Flynt. But he believes things may be worse now.
"We see more of a willingness on the part of the public to stop expression. They're happy certain speech is cut out," the journalism professor said. "If you put something like that on a ballot, people would vote to regulate expression."
Ramachandra, the Oberlin student accosted by bikers, acknowledges clinging to her own truths. Oberlin is a bastion of the left, and it's unlikely someone like Spencer or Yiannopoulos would be invited to speak at the Ohio school, she said.
If they were, there'd be anger but support. People would open up safe spaces to shield students from hurtful messages, she said. She's fine with that.
A leader of Oberlin's debate team, Ramachandra said the difference between Liberty's reaction to Sanders and Berkeley's response to Yiannopoulos is simple.
Sanders promotes policies, she said. Yiannopoulos was an alt-right darling who Twitter banned for harassment and who counts feminists, Muslims and social justice warriors as enemies.
If students want to protest Yiannopoulos, avoid him or shut him down, it has little to do with the free exchange of ideas, she said.
"I don't think I'm missing out on any political discourse" by tuning him out, she said. "I've already come up with my own counterpoints so I don't need them to come to campus and provoke me and hurt other people."
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Steyn: Colleges ‘Selling Out Freedom of Speech’ By Restricting Conservatives – Fox News Insider
Posted: at 2:12 am
Conservative author Mark Steyn said some colleges are "selling out freedom of speech" by throwing up roadblocks for conservative speakers.
The University of California-Berkeley recently reversed its cancellation of Ann Coulter's speech, but also moved it to another date and time.
Its chancellor, Nicholas Dirks, said he was "gravely concerned" by Coulter's announcement that she would show up on campus even after the cancellation, because it threatened school safety.
Auburn University Police to Protesters: Remove Your Masks or Be Arrested
AG Sessions: 'Our Goal Is To Destroy MS-13'
Univ. Art Gallery Features Image of Captain America Holding Trump's Head
Steyn called Dirks' response a "creepy, weasely and evasive speech" and quoted another author who called 'security concerns' "the new 'shut up'."
He said colleges like Berkeley now simply claim there are security concerns when a conservative speaker is to appear, and say it is too unsafe for that person to visit.
"They are selling out freedom of speech," he said.
Steyn said inaction against violence, like the response to Milo Yiannopoulos' appearance at Berkeley in February, is turning campuses into "hooligan football stadiums."
He also called out campus police chiefs who tell officers to stand down during such rioting.
Berkeley Reverses Course, Re-Invites Ann Coulter to Speak Next Week
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WATCH: Joy Behar, Elizabeth Warren Compare Trump to Kim Jong-un
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#TBT: Texas v. Johnson and free speech’s trial by fire – CNN
Posted: at 2:12 am
Texas code at the time banned intentional "desecration of a venerated object," including public monuments, places or worship and the national flag. Under the code, to desecrate meant to "deface, damage or otherwise physically mistreat in a way that the actor knows will seriously offend one or more persons likely to observe or discover his action." The punishment Johnson faced was a year in prison and a fine. An appeals court overturned his conviction and the state turned to the Supreme Court. At issue in the nation's highest court was the First Amendment of the Constitution and Johnson's right to symbolic speech exercised by burning the flag. Here's a quick refresher on the First Amendment, which reads in part: "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press."
You can hear the major arguments from both sides of the case in the Instagram video embedded above, but they essentially came down to free speech against the protection of a national symbol.
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#TBT: Texas v. Johnson and free speech's trial by fire - CNN
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On the Record: Susan Kruth, an attorney specializing in student freedom of speech – Kenyon Collegian
Posted: at 2:12 am
Susan Kruth is an attorney at the Foundation for Individual Rights in Education (FIRE), a nonpartisan organization that defends freedom of expression and due process on college campuses. On April 19, Kruth gave a talk in the Gund Gallery Community Foundation Theater entitled Free speech, safe spaces and academic freedom, sponsored by the Center for the Study of American Democracy.
In popular discourse, people tend to perceive a tension between political correctness and freedom of speech. How do you define political correctness and freedom of speech? Why do you believe theres a tension between the two?
To the extent that political correctness just means trying to be respectful in tone, I think that its reasonable to encourage, but when public schools or other government entities try to mandate that certain language be used or certain langage not be used, it can really hinder peoples ability to express themselves the way they want to express themselves. As far as freedom of speech, I think that the Supreme Court does a good job of drawing the line between speech thats expressive even if it makes people mad and speech that really functions as conduct because it really has such an immediate connection with physical harm.
As an attorney at FIRE, you have made statements criticizing the Office of Civil Rights (OCR), the office that enforces Title IX on college campuses. Why are you critical of the OCR?
One thing the OCR has been doing lately is coming down hard on sexual harassment and sexual assaultand the way colleges deal with themin ways that dont help schools in actually protecting students and infringe on students rights. One thing the OCR was involved with was telling schools they have to define sexual harassment in this very broad way: speech or conduct of a sexual nature. That could include practically any speech about sex. Its very important that schools respond to the kind of harassment that interferes with students educations, but its really not the job of a public institution to say, You cant say anything about sex that offends anybody. Thats going to limit a lot of constitutionally protected expression.
Where do we draw the line between censorship and protecting individuals from hate speech?
The law right now does a pretty good job of distinguishing between speech that functions as conduct and speech that, while its hurtful, can ultimately, and should be ultimately, fought with words rather than censorship. One example would be incitement to imminent unlawful action. Thats a situation where someone is trying to convince people to violate the law usually with violence in a way that is likely to encourage someone to commit these acts imminently. Speech that doesnt have that immediate, concrete effect is protected by the First Amendment.
How can Kenyon students ensure that they are creating an environment in which all people can express themselves freely?
One of the biggest initial steps that all members of a campus community can make is advocating policies that are very clear and very speech-protective. Kenyon already promises its students and professors free speech rights, but make sure that all of the other policies in place are consistent with that. Make sure policies do not prohibit offensive expression because offensive expression is, a lot of the time, part of conversations, and it is certainly part of what is protected under the First Amendment. Protecting speech is something that we do because it actually helps things move forward. I dont think you can make progress on any issue, no matter how you define it, unless there are open conversations, including open conversations with people who youre really offended by or disturbed by.
This interview has been edited for length and clarity.
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College students rejecting freedom of speech – Philly.com – Philly.com
Posted: at 2:12 am
I'm a liberal Democrat. I support an expanded welfare state, stronger environmental regulation, and affirmative action in college admissions. I'm pro-choice, pro-Obamacare, and vehemently anti-Trump.
But I'm also an advocate for unbridled free speech, which makes me a "conservative" on many college campuses these days. Freedom of speech used to be a centerpiece of liberalism, while conservatives took up the banner for censorship. But in recent years, these roles have been reversed.
When you read about a speaker getting shouted down - or a campus newspaper getting confiscated - the censors are almost always on the Left. The latest example occurred earlier this month at Claremont-McKenna College, outside of Los Angeles, where students prevented conservative author Heather Mac Donald from giving a public address about her new book, The War on Cops. (Mac Donald delivered her remarks via livestream video, instead.)
The students' arguments - such as they were - were grimly predictable. By inviting Mac Donald to campus, the college administration allegedly gave its imprimatur to her views on race and policing. And those views made students - especially students of color - feel "unsafe."
How did two ideas that used to run in tandem - free speech and racial diversity - get pit against each other? Part of the answer lies in the remarkable growth of diversity itself. Between 1976 and 2012, the number of African American college students in the United States tripled. And women now receive 57 percent of undergraduate degrees, nearly double their proportion of 50 years ago.
Over the same span, more and more students reported mental-health problems. That reflected a new and welcome awareness of psychological illness, which lost some of its longstanding stigma.
Finally, new technologies inhibited in-person communication. More than half of community college students and a third of four-year college students agree with the statement, "I pretty much keep to myself socially." Even phone calls are avoided in favor of texting and social media, which give people more control over any interaction - and less anxiety about its outcome.
When you put these factors together, it's easy to see why there's less solicitude for free speech at colleges today. Arriving on campuses made up of diverse groups, students are warned that their comments and behavior could cause psychological distress to any of them. That's a pretty distressing prospect, in and of itself, so we shouldn't be surprised that many students would rather retreat to Facebook than risk offending someone to their face.
In a nationwide survey in 2015-2016, 71 percent of incoming freshmen agreed that "colleges should prohibit racist/sexist speech on campus." And 43 percent said that colleges should have the right to ban "extreme speakers," nearly double the proportion who agreed with that statement in 1971.
Who defines "extreme"? My students and I recently met with Mary Beth Tinker, who was 13 years old when she was suspended by her school in Des Moines, Iowa, for an extreme act: wearing a black armband protesting the Vietnam War. Her case wove its way up to the Supreme Court, which upheld her free-speech rights in the landmark Tinker v. Des Moines decision in 1969.
All of my students said they should be allowed to engage in antiwar demonstrations, of course, but they drew the line at racist or sexist speech that causes - yes - psychological injury. But Tinker wasn't having it. Surely, she said, parents whose children were fighting in Vietnam - or, especially, students whose parents had died there - were profoundly wounded by her very public act of protest. Yet that wasn't a good enough reason to silence her, or anybody.
Other students argued that free speech is really a matter of power, which has become another popular line on our campuses. In a society marred by racial inequality, the argument goes, speech is used by whites to oppress minorities. Hence white speech must be restrained, so that minorities can be protected.
But Tinker wasn't buying that, either. Historically, free speech has been a weapon - often, the only weapon - of the powerless, not the powerful. At the time her case began, Tinker reminded us, she was a child. And speech was all she had.
That's why every great champion of African American freedom in our history - including Frederick Douglass, W.E.B. Du Bois, and Martin Luther King Jr. - has also been a warrior for freedom of expression. "To suppress free speech is a double wrong," Douglass told a Boston audience in 1860, after a mob had broken up an anti-slavery meeting at the same location. "It is just as criminal to rob a man of his right to speak and hear as it would be to rob him of his money."
It's tempting to imagine that the mob at Claremont-McKenna was fighting against racism, so it was justified in squelching speech. But at the end of the day, a mob is still a mob. It's anathema to America's great liberal tradition, which relies on free speech to right our wrongs. Let's hope liberals on our campuses can rediscover it.
Jonathan Zimmerman teaches education and history at the University of Pennsylvania and is the author (with Emily Robertson) of "The Case for Contention: Teaching Controversial Issues in American Schools" (University of Chicago Press, April 2017). jlzimm@aol.com
Published: April 19, 2017 3:01 AM EDT The Philadelphia Inquirer
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Has God become obsolete? – DailyO
Posted: at 2:11 am
"God has left the universe in a state for faith in this age of reason"
- Haulianlal Guite, in Confessions Of A Dying Mind: The Blind Faith of Atheism
In 2006, the noted British ethologist Richard Dawkins published his swashbuckling bestseller, The God Delusion. With content as provocative as its title, this book attempted to show that God is a bronze-age civilisation holdover that has no place in the mind of the modern man. The book came at a most opportune time and led to a plethora of other atheism books designed along the same line, so that popular authors like Christopher Hitchens, Sam Harris and Daniel Dennett (called "the Four Horsemen of Atheism") churned out books against religion one after another.
These atheism books were distinguished from their predecessors by their rhetorical, propagandic content, full of provocative barbs and tirades designed to elicit the most outlandish response attempting to bully the reader's intellect into accepting that the concept of God is outdated, and religions are the root of all evils.
The underlying theme of all these works is the proposition that modern science has shown a universe without God or any supernatural entity; therefore, God or anything similar does not exist. As Dawkins himself put it, "Darwin has made it possible to be an intellectually-fulfilled atheist".
These Four Horsemen have made atheism the new fad which every thinking person is supposed to capitulate into. All the more so since the response from the faithful (called "apologists") has been rather tepid; and that, while their arguments lack substance, the popular appeal to science as the source of all our knowledge and authority, and religion as the equivalent of a vestigial organ, made an irresistible impression on millions. Today, it may well be the case that most lay atheists in Britain in particular, and the Anglophone world in general, owe their atheism, directly or indirectly, to these Four Horsemen.
Another story they spectacularly succeeded in selling to the public is that all religions are based on faith without evidence (that is, blind faith), while atheism is based on science and reason.
But is that so? Is it truly the case that religion is blind faith while atheism is not? Has modern science, indeed, really done away with God?
Way back in the 19th century, when Napoleon's chief scientific advisor, Laplace, explained his nebular hypothesis, and the emperor noticed the lack of God in his new theory of the cosmos, Laplace simply replied, "I have no need of the God hypothesis".
But is God really a scientific hypothesis in the first place? Victor Stenger, at the height of the atheism resurgence in 2007, himself published the book grandiosely titled, God: The Failed Hypothesis. In it, he argued that God must be treated like any other scientific hypothesis, and furthermore, that when seen in this light, it is a failed hypothesis that does not stand up to scientific scrutiny.
Enter Haulianlal Guite, and his new book Confessions Of A Dying Mind: The Blind Faith of Atheism.
Confessions of a Dying Mind: The Blind Faith of Atheism; Bloomsbury; Rs 599.
The latest to join this perennial conversation on the ultimate nature of being, this rising philosopher from the most unlikely place, has published a work that attempts to undermine the narrative championed by the Four Horsemen and their acolytes.
Where atheists like Dawkins appeal to science to allege that God is nothing but a prehistoric delusion, Guite in this new book uses the same scientific data to show how science is an enterprise that is monumentally irrelevant to the God question.
Where attempts have been made to portray religion and science as always conflicting since the trial of Galileo in the 17th century, Guite uses the same example to show how religion and science have never been in real conflict, and that the battle was never between religion and science.
As he put it in the mouth of his book's protagonist, Mr Walker, "the battle between Galileo and his foes was never been science and religion, but between one philosophy of science called 'realism' and another philosophy of science called 'instrumentalism'".
That is, what was at stake was never science and reason, but a particular interpretation of science. And Guite relishes in pointing out the irony of how such modern scientists like Stephen Hawking would have sided with the medieval churchmen who battled against Galileo.
As for the claim that religion is based on blind faith while atheism rests on evidence, Guite marshals an impressive array of arguments and evidences from philosophy, biology and physics to show how atheism has nothing to do with science at all. By using the most significant ideas in modern philosophy - such as, Kant's Copernican Revolution, Popper's falsification and the Duhem-Quine thesis - Guite has powerfully argued that there is no sharp distinction between science and religion, and that if anything, atheism itself rests on blind faith.
Thus the subtitle. By putting the shoe on the other foot, Guite argues that these eminent scientists are right about the science but wrong about the philosophy of their science, and therefore, they are fundamentally wrong to think atheism is, or can be based on science. Ergo, atheism is itself an act of faith without evidence - that is, blind faith.
Regardless of whether one agrees with his conclusions, what makes Guite's book uniquely alluring is the novelised format he adopts. Written along the lines of Jostein Gaarder's outstanding bestseller, Sophie's World, but on a topic far more relevant and fascinating than Gaarder's, this new philosophical work is for non-philosophical readers who wish to enter the perennial conversation, and be initiated into philosophy.
Indeed, it is billed as "the world's first philosophical novel for God", whose author is arguably the first Indian civil servant to write on philosophy since John Stuart Mill published On Libertyway back in 1858.
Without deploying unnecessary jargon, Guite writes the book as a non-fiction novel, as a series of conversations, dialogues and adventures of the two main protagonists - the atheistic journalist Mr Albert Dyers who has a near-death experience; and the angelic entity Mr. Walker who appears in his experience. Woven into the plotline of the novel itself is the central contention of the book: that, whether he believes in the reality or unreality of the near-death experience, Dyers does so on blind faith.
Is the topic of God of an interest to you? If so, this is what Dr CK Mathew, former chief secretary of Rajasthan and visiting professor at Azim Premji University, and himself an unbeliever no less, has this to say in the book's foreword: "a masterpiece ... pick it up then, and read it. It will change your mind, and the way you think!"
(Confessions Of A Dying Mind: The Blind Faith of Atheismwill be released in New Delhi on May 25 , 2017. Pre-release orders can now be made on amazon.in)
Also read:Can I be a Hindu and still an atheist?
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On its birthday, Hubble telescope keeps reaching out for deep-space secrets – Sacramento Bee
Posted: at 2:09 am
Sacramento Bee | On its birthday, Hubble telescope keeps reaching out for deep-space secrets Sacramento Bee The Hubble Space Telescope turns 27 on Thursday, marking another milestone for earth's eye on space that has brought immense amounts of new knowledge down to the home planet during its lifetime. In a post on its Facebook page, the National ... Galaxies snuggle up in Hubble 27th anniversary image Hubble team celebrates telescope's 27th birthday with a double scoop of galaxies Hubble celebrates 27 years with two close friends |
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