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Daily Archives: April 2, 2017
Dreams of Fighting Jihad, The Evil Enemy: Trump’s Counter-terrorism Adviser Sebastian Gorka – Center for Research on Globalization
Posted: April 2, 2017 at 7:48 am
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Counter-terrorism has been a pop field for some decades. As vague as what it purports to counter, it has generated a pundocracy of sorts, guns and mouths for hire across the US imperium and its associate powers.
Much of this resembles the various fictions common during the Cold War: the notion that insurgencies could be defeated from the outside; the teeth chattering idea of a global Communist threat directed with intellectual clarity from Moscow or Beijing. Human minds were, like puttee, pliable before the doctrinaires and ideologues. If you were told how to think, you would behave accordingly.
False rationalism pervades this entire field. And there are few in this area more misguided on this point than Sebastian Gorka, President Donald Trumps deputy assistant, former Breitbart editor and member of the White House Strategic Initiatives Group created by Stephen Bannon and the presidents son-in-law, Jared Kushner.
The Gorka recipe for defence, spiked with anti-Islam fervour and dislike for misguided eggheads, neatly fits the Trump view of the world, though he remains, unlike his boss, a true ideologue. Fake news, not to mention old-fashioned bias, is repeatedly alleged, and on that score, he is not always wrong. (The assertion that networks can be pristinely objective is a fantastic one that needs debunking.)
Where the world of make-believe impresses itself upon Gorka is any rational assessment of the presidency and its meagre achievements so far. Calling them fabulous, Gorka repeatedly makes remarks to the extent that reporting on the inner workings of the Trump world bear almost no resemblance to reality.[1]
This enables us to then assess what resemblance to reality Gorka assesses when it comes to his pet subject: the Global Jihadi scourge. On several fronts, Gorka fails to supply his audience with any explanation as to whether there is such a global jihadi problem, let alone what form it is meant to take. To do so would naturally entail having to describe a fantasy, even a conceit.
A spate of murderous drive-down spectaculars in European cities instigated by assailants either inspired by Islamic State or some other group with apocalyptic credentials is hardly evidence of a globally coherent world strategy. Had there been a unified leader of Islam, a fact hardly tenable given its various sects and internal contradictions, then assertions of a global jihadi front might hold some water.
Gorkas Defeating Jihad: The Winnable War reads much like the screeds on modernisation theory churned out during the initial stages of postcolonialism. As long as money, bubble gum and US ideas of liberal capital were filling the nationalist void in the Third World, favour towards communism would be stemmed. Such an argument ignored the obvious point that nationalism was the driving force to begin with, with communism being conscripted to that end.
Similar errors in analysis are made in dealing with the Global Jihadi problem. Categories are conflated; entities reduced to a common denominator of world revolution. The attacks of 9/11 were acts of jihadi terrorism but, more importantly, that event was linked to communism. It was linked to fascism.[2]
This stunningly hollow reasoning would tend to neglect that US involvement in funding the mujahedeen in Afghanistan against the Soviets, not to mention propping regimes of such brutish reputation as Mubaraks in Egypt, might also have had their share. Ideology, as ever, provides refined blinkers.
In Defeating Jihad, Gorka claims that the United States was caught unawares, and as chief defender of Freedoms lands,
It is time for the America that vanquished the Third Reich and the Soviet Union to rise from its slumber.
Tiresome moral references aspiring to clarity are made. It is time for us to speak truthfully about those who wish to kill us or enslave us. It is time again to speak the words evil and enemy. The next error on equating threats follows. And it is time to draw a plan for victory, calling on strategies that have proved themselves against other totalitarian foes.
Fictional formulas sell well in this field. Jihadists are rendered monolithic miscreants of the global order, requiring expunging. They are like Soviet-styled politburos, posing existential threats to the American way of life. For Gorka, with his revamped neoconservative slant shaped by his own taste of Hungarian communism, it is all painfully clear. If only people were willing to listen to his revelation that Islam has a central motor, a vehicle for world domination that needs to be stopped in its tracks.
Essential, then, is a similar Long Telegram in the mould of former Soviet scholar, US diplomat and author of the doctrine of containment, George Kennan. If George Kennan had been a senior diplomat in the US embassy in Baghdad during the rise of ISIS in 2013 and had been asked to explain what was happening in the Middle East, his reply would have been practically the same as the Long Telegram. Or perhaps not, as Kennan subsequently saw his analysis hijacked, condensed and ironed out for ideological purposes during the Truman administration.
Gorka finds it easy to plot a timeline of Islamic violence, claiming that the Jihadism of the last 30 years can be squarely rooted in the anti-modernism of various writers that gained traction in the nineteenth century. But this is hardly remarkable. What is unfortunate is Gorkas reading of history as having meaningful signs and parallels, showing the way for those bedazzled by faith. Having gazed at its movement, he finds true meaning. It is precisely why such zeal is not merely dangerous, but ultimately worn.
Dr. Binoy Kampmark was a Commonwealth Scholar at Selwyn College, Cambridge and lectures at RMIT University, Melbourne. Email: [emailprotected]
NOTES
[1] http://thehill.com/homenews/administration/319343-trump-aide-says-leaked-stories-bear-almost-no-resemblance-to-reality [2] http://www.vanityfair.com/news/2017/02/sebastian-gorka-donald-trump-white-house
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Four anniversaries, three children and a Lady – The Manila Times
Posted: at 7:48 am
Time for a history lesson. The history of our world and our time. And perhaps the future history of our souls.
In his speech last Monday to Washingtons Cosmos Club, Italian historian Roberto de Mattei expounded on the march of todays liberal ideas and values from their beginnings in Protestant Europe half a millennium ago to their global dominance today. Plus their seeming victory against their main opponent through the centuries: the Catholic Church < http://rorate-caeli.blogspot.com/2017/03/de-mattei-shedding-light-on-todays.html >.
He first cited major anniversaries this year. Half a millennium ago, on the last of October 1517, the Christian priest Martin Luther nailed his 95 theses about abuses in the Catholic Church, on the door of Wittenberg Cathedral in present-day Germany. That, said Mattei, would set in motion the so-called Protestant Revolution and mark the end of Medieval Christendom.
Two centuries later, the Grand Lodge of London was founded on June 29, 1717. That, said Mattei, gave birth to modern freemasonry, whose liberal ideas and activist leaders directly spurred the French Revolution. The 1789 upheaval, in turn, spawned the democratic liberalism and scientific rationalism of the Enlightenment, which spread in the West and eventually the world.
Two more jubilee events cited by Mattei, both in 1917. On October 28 a century ago, Lenins communist Bolshevik Party occupied the Winter Palace, the Czars home in St. Petersburg. Thus began the Russian Revolution, which brought atheistic communism across the planet.
Fatima vs Luther, Descartes and Lenin The tradionalist Pope Pius XII, who reigned from 1939 to 1958, summed up the three revolutions in a speech to the Catholic Action movement on October 12, 1952, one day before the 35th anniversary of the last apparition of Our Lady of Fatima:
Christ yes, Church no [the Protestant Revolution against the Church, as Mattei annotated]; then: God yes, Christ no [the Masonic Revolution against the central mysteries of Christianity]; finally the impious cry: God is dead; rather: God has never existed [the atheistic Communist Revolution]. And here is the attempt to build the structure of the world upon foundations that We do not hesitate in pointing out as the principals responsible for the danger that threatens mankind.
For Protestants, freemasons, communists and atheists, of course, their ways of thinking, living and ruling are anything but dangerous to humanity.
Indeed, they have argued through the centuries that their principles, practices, and policies spell advancement and upliftment through liberalism and democracy, science and technology, and acceptance of all lifestyles. And judging from history, the world has largely agreed.
In place of the Ten Commandments containing Gods will for man, the world has instituted the Universal Declaration of Human Rights. Against the Lords forbidding, governments have allowed or even promoted and funded abortion, contraception, divorce, same-sex marriage, and euthanasia. And from Christian nations ruled according to the teachings of Christ, we now have the separation of Church and State.
In the Philippines, perhaps the only major Christian nation still enforcing Church family morals, secular liberalism is also eroding religious taboos, as seen in open violations of the Fifth Commandment by law enforcers, and of the Sixth Commandment by the leaders of the land.
Plus direct and vulgar affronts to the Church and its prelates by no less than the President. And with contraception, including abortive devices, enshrined in law, liberal legislators will push divorce and same-sex unions.
I am of heaven In this liberalizing and secularizing age, the fourth jubilee event happened 100 years ago next month. On May 13, 1917, the Blessed Virgin Mary made the first of her six apparitions to three shepherd children in the rural Portugal town of Fatima, Lucia Dos Santos, then 9, and her Marto cousins Francisco, 8, and Jacintha, 6.
Says Mattei: The Fatima message is not only an anti-Communist message; it is also an anti-liberal and anti-Lutheran message as the errors of Russia descend from the errors of the French Revolution and Protestantism. They are the errors of the anti-Christian Revolution, which the Catholic Counter-Revolution opposes. As [French monarchist and traditionalist] Count de Maistre states, this is not a Revolution in the opposite way, but is the opposite of the Revolution in all its political, cultural and religious aspects.
Fatima directly opposes 1917, 1717 and 1517, Mattei summed up. In fact, apart from our Ladys message, her very apparitions themselves refute Protestantism, the Enlightenment and communism.
For those who do not reject outright the accounts of innocent children, as well as stories of countless eyewitnesses in the last apparition on October 13, 1917, Marys presence showed that God exists, that Jesus Christ wields His power, sending His mother to earth; and the Catholic Church preaches the truth in giving honor to the Blessed Virgin, whom many Protestant sects reject and even desecrate.
Gods supernatural power and paramount regard for Mary is manifest in her very first appearance. Recounts Lucia of what they saw going down a slope with their sheep: there before us on a small holm oak, we beheld a lady all dressed in white. She was more brilliant than the sun, and radiated a light clearer and more intense than a crystal glass filled with sparkling water, when the rays of the sun shine through it.
Lucia continued: We stopped, astounded, before the apparition. We were so close, just a few feet from her, that we were bathed in the light that surrounded her, or rather, which radiated from her.
The girl asked where the woman was from.
Eu sou do cu, our Lady replied in the childrens native Portuguese, meaning, I am from or of heaven.
So, in the face of ideologies that set human reason in place of divine inspiration as the measure of what is true, right and just I think, therefore I am, as the Enlightenment philosopher Ren Descartes said Our Lady of Fatima delivered Gods word, reprising her role 2,017 years ago as bearer of the Eternal Word of God.
Whom you believe will determine the future of your soul.
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Four anniversaries, three children and a Lady - The Manila Times
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An Important but Limited Victory for Free Speech – Cato Institute (blog)
Posted: at 7:46 am
On Thursday, the Supreme Courtruled in Expressions Hair Design v. Schneiderman that imposing restrictions on how merchants inform buyers about the prices they charge triggers First Amendment scrutiny. This would seem to be an obvious conclusion, but the decision is an important, although limited, victory for those who want to convey honest information to their customers, and for those who have a right to receive that information.
The case dealt with New York Business Law 518, which prohibits merchants from imposing a surcharge on customers who use credit cards, but allows for a cash discount. To put it simply: the law allows stores to advertise discounts for paying cash, but makes ita crimeto advertise an economically equivalent surcharge for paying with plastic.
Expressions Hair Design, along with several other merchants, sued the state, arguing that the law was vague and a violation of their First Amendment right to convey information to their customers. The federal district court agreed, but the U.S. Court of Appeals for the Second Circuit reversed that decision. The circuit courts ruling held that the First Amendment wasnt implicated because the law didnt regulate speech but merely regulated prices. The Supreme Court granted review to determine two issues: The threshold question of whether the law regulated speech rather than conduct and, if so, whether the law violated the First Amendment.
Chief Justice John Roberts, writing for a majority of the Court, held that the New York law was not only a price regulation dealing with conduct, but also a speech regulation: What the law does regulate is how sellers may communicate their prices. As he explained:
A merchant who wants to charge $10 for cash and $10.30 for credit may not convey that price any way he pleases. He is not free to say $10, with a 3% credit card surcharge or $10, plus $0.30 for credit because both of those displays identify a single sticker price$10that is less than the amount credit card users will be charged. Instead, if the merchant wishes to post a single sticker price, he must display $10.30 as his sticker price. Accordingly, while we agree with the Court of Appeals that 518 regulates a relationship between a sticker price and the price charged to credit card users, we cannot accept its conclusion that 518 is nothing more than a mine-run price regulation. In regulating the communication of prices rather than prices themselves, Section 518 regulates speech.
While this part of the Courts decision is an important victory for free speech, the Court also held that the law was not vague and did not decide whether the speech restriction amounted to a First Amendment violation under the commercial speech doctrine. In what has become a theme, the Court made a point of ruling as narrowly as possible and remanded the case to the Second Circuit to make that hard balls-and-strikes call that John Roberts discussed at his confirmation hearing. This means the merchants will have to continue to fight for their rights in the lower court.
Although the judgment remanding the case to the circuit court was unanimous, Justices Stephen Breyer and Sonia Sotomayor (joined by Justice Samuel Alito) wrote separate concurring opinions. Justice Breyer continued his disheartening plea for the Court to adopt a rational-basis-type test when dealing with certain commercial speech (meaning the government wins). As Cato pointed out in our amicus brief, however, this approach has no foundation in First Amendment law. All restrictions based on content of speech should be subject to exacting scrutiny. Justice Sotomayor wrote a longer concurrence, arguing that because of the complexity of the case, the Court should have sought the input of the New York Court of Appeals (New Yorks highest state court) to get a clearer picture of what the statute actually does.
Ultimately, while the victory was small, the Court chose to recognize the law for what it wasa restriction of the merchants ability to tell their customers the truth. Only time will tell whether the Second Circuit will now do the right thing and rule that the restriction violates the First Amendment.
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An Important but Limited Victory for Free Speech - Cato Institute (blog)
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Corey Stewart declares victory for free speech after two venues back out of immigration rally – Washington Post
Posted: at 7:46 am
HARRISONBURG, Va. Corey Stewart led a rally against illegal immigration on the steps of a historic courthouse Saturday after two local restaurants, bowing to threats of boycotts, backed out of hosting the firebrand Republican running for Virginia governor.
You know youre winning the battle when your opponents try to shut you down, Stewart told the crowd.
Stewarts campaign originally booked a Harrisonburg restaurant for his Rally to End Illegal Immigration. But the restaurant canceled last week after receiving phone calls and emails from members of Harrisonburg Indivisible and other local activists. Complaining about Stewarts divisive rhetoric, they told restaurant managers they would no longer patronize the eatery if it hosted the rally.
Stewarts campaign then reserved a room at a second restaurant, but that got canceled as well after another round of emails and phone calls. His team scrambled Friday to get a permit to hold the rally at the Rockingham County Courthouse, where on Saturday Stewart declared a victory for free speech.
[GOP chair slams Va. gubernatorial contender for calling rival a cuckservative]
Stewart used his canceled reservations saga in fundraising appeals as a critical campaign finance deadline approached Friday, claiming that the activists were on the payroll of financier George Soros something the activists said was not true.
George Soros and his group of paid liberal activists, Indivisible, have launched an attack intending to stop my rally against illegal immigration, one fundraising email reads. They are trying to convince people that my ideas are unreasonable. But how can protecting the safety of American citizens and upholding the rule of law be considered unreasonable?
Stewart is in a three-way race for the GOP nomination with former Republican National Committee chairman Ed Gillespie and state Sen. Frank Wagner (Virginia Beach). On the Democratic side, Lt. Gov. Ralph Northam and former congressman Tom Perriello are vying for their partys nod. Gov. Terry McAuliffe (D) is prohibited from seeking reelection this year under the state Constitution, which bars governors from serving consecutive terms. Both nominations will be decided in June 13 primaries.
Stewart was chairman of Donald Trumps Virginia campaign, and he is seeking the governorship in similarly provocative style. Far behind Gillespie in fundraising and endorsements, the chairman of the Prince William Board of County Supervisors has often sought to stoke controversy and attract counterprotesters to his events.
[Trumps Virginia Mini-Me: Corey Stewart ties his ambitions to the GOP candidate]
Stewart has used heated rhetoric regarding illegal immigrants, vowing to hunt them down. He has, at times, called the preservation of the states Confederate monuments the most important issue in the governors race. His campaign got lots of mileage out of video showing liberal protesters mobbing him in Charlottesville in February, when he held a rally to defend a Robert E. Lee statute that city leaders want removed.
Harrisonburg looked like fertile ground for that kind of visual. Nicknamed the Friendly City, it is a college town with a population more diverse than its Shenandoah Valley surroundings might suggest. The Latino population has grown from just under 9 percent in 2000 to nearly 19 percent in 2015, according to census figures. About 17 percent of residents are foreign-born, up from 9 percent in 2000. Church-based refugee resettlement programs and a poultry industry dependent on immigrant labor are behind the trends.
Yet Saturdays rally was no repeat of the Charlottesville mob that shouted Stewart down. The event drew only about 20 supporters and 10 protesters. Except for a man who shouted Scumbag! at Stewart, the protesters were not disruptive. They stood silently around a sign that said, No matter where you are from, were glad youre our neighbor, in Spanish, English and Arabic.
In a conversation after the rally, Stewart stressed that he does not oppose legal immigrants, only those who come to the country illegally.
Danny Maybush, a truck driver in a Make America Great Again cap, said he only opposed immigrants who come up here and want to get a better life and start some stupid gang.
I like that its a melting pot, he said of the country. I have a Hispanic family that lives near me, and they came here legally, and they all work hard. We had a big snow the year before [last]. I was going to snowblow their driveway but they already had seven people out there going at the driveway.
The on-again, off-again lead-up to the rally ultimately proved to be more dramatic than the event itself. Stewart began by unfolding a piece of paper with three mug shots. They were of three illegal immigrants from El Salvador who were charged last week in the death of a Lynchburg teenager, 17-year-old Raymond Wood. Stewart went on to ask for a moment of silence for Wood and all the other boys and girls in Virginia and across the country who have been murdered by illegal aliens.
That was the kind of rhetoric that John Schaldach, a Harrisonburg Indivisible organizer, said he objected to when he organized the email and phone call campaign to the two restaurants, Daves Taverna and Wood Grill Buffet.
Ask them to cancel the Stewart event, his email to activists said. Let them know if they dont, you will not patronize Daves and you will ask your friends to do the same. Please be kind to the manager! ... Thank you for taking action on this critical local issue! Together we can make sure Corey Stewart knows his message is not welcome here.
Schaldach, a 46-year-old piano technician, did not dispute Stewarts right to express his views in public, as the candidate ultimately did at the courthouse. But he said the activists had a right to let local restaurants know that they opposed his message.
My concern is that his rhetoric is divisive, he said. The effect of his rhetoric is a segment of our community ends up feeling isolated. ... He talks about illegal immigration, and then he talks about crime and he mixes it all together. And you come out the other end, and you think immigrants are related to crime. When, in fact, the opposite is true. ... Theres no evidence they commit more crimes.
In linking the protest to Soros, Stewart was echoing a claim White House press secretary Sean Spicer and others have lobbed against Indivisible activists who have sought to disrupt GOP town hall meetings nationally.
[Republicans see AstroTurf in Democratic protests]
Soros has pumped millions into liberal causes since the 2004 election cycle. But Soros spokesman Michael Vachon has disputed claims that Soros has paid Indivisible protesters or picked up their transportation tab. Schaldach said his group gets no money from Soros.
The Harrisonburg group is one of more than a thousand Indivisible spinoffs created nationwide and organized around the Indivisible Guide, an organizational how-to manual drafted by former Democratic staffers. Stewarts campaign noted that some of the aides now work for Soros-funded organizations, such as the National Immigration Law Center.
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Corey Stewart declares victory for free speech after two venues back out of immigration rally - Washington Post
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Free speech vs. safe spaces: Are conservatives special snowflakes when it comes to discourse they don’t like? – Salon
Posted: at 7:46 am
You hear it all the time from conservatives: The left mustremember to tolerate dissenting opinions. Butif youve followed the news cycle recently, you may have noticed that it hasnt been the left imposing social penalties on its members for expressing controversial opinions recently. Its been the right.
Tomi Lahren formerly of The Blaze, who was once hailed as the second coming of Ann Coulter, is now fighting to retain control of her Facebook page after being unceremoniously dropped for daring to express a pro-choice opinion. Meanwhile Milo Yiannopoulos formerly of Breitbart whom the right once claimed to venerate because of his willingness to flout the taboos of discourse was toppled last month when it was discovered he had once seemingly condoned ephebophilia.
So what gives? Why are members of the left regularly denounced as special snowflakes when the right just took down two of its highest profile pundits for daring tostray from the ideological reservation?
Both ends of the political spectrum can be vociferous defenders of speech with which they agree, but are sorely tested when speech offends them, said Ken Paulson president of the First Amendment Center and dean of Middle Tennessee State Universitys College of Mass Communication, as well as former editor-in-chief of USA Today. America became a great country in large part because everyone could share an opinion, and over time, the best ideas forged our nation. Today everyone is free to speak, but wheres the value if no one is willing to listen?
The First Amendment protects insightful ideas, but also stupid, insensitive, hateful and deeply offensive speech,Paulson added in an email. Theres no cherry-picking the right to speak.
David Hudson, alaw professor at Vanderbilt University,echoed Paulsons views.
I call it the dissonance between the ideal and the real, Hudsontold Salon in an email. The ideal is that we support free speech; we tolerate and even encourage opposing viewpoints. The real is that we despise contrary viewpoints and take measures to silence them; we fail to adhere to the essence of the First Amendment our blueprint for personal liberty.
Liberals and conservatives both suppress speech, Hudson concluded. Neither side has a monopoly on it. Censorship is as common an impulse as sex. What we need is a greater commitment all across the political spectrum to accept and listen to speech that we dont like.
The Foundation for Individual Rights in Education, or FIRE, was able to back up Paulsons and Hudsons observation about both sides suppressing dissent by citing their own experience. In an email to Salon,Senior Vice President of Legal and Public Advocacy Will Creeley described having to stand up for speakers from right-wingers like Milo Yiannopoulos to left-wingers like Bill Ayers, and that they have had to defendstudent activists regardless of whether they are promoting pro-LGBT or anti-abortion positions.
Unfortunately, there are many more instances of students, administrators, and lawmakers from across the political spectrum calling for censorship of speech they dislike, Creeley wrote. He also pointed out that a great deal of campus censorship defies simple political labels. For example, weve stood up for the rights of students seeking to discuss thoughtsof self-harm with friends, stage artistic installationsthat explore institutional ties to slavery, promote animal rights,and criticize former PresidentsBarack Obama and President George W. Bush simultaneously.
In the opinion of this writer, Hudsons final sentence that we need a greater commitment all across the political spectrum to accept and listen to speech that we dont like speaks to the heart of this issue. When right-wingers silenced Lahren for being pro-choice or Yiannopoulos for being blase about sexual abuse, they came up with rationalizations as to why the expression of those views was somehow beyond the pale, just as the 40 percent of American millennialswho were willing to support government suppression of bigotry against minorities no doubt had rationalizations for why that form of censorship would be okay.
The point here is not that one has to agree with Yiannopoulos or racial bigotry or Lahrens perspective on abortion. It is that, regardless of whether one agrees or disagrees with those perspectives, it is essential for a free society worthy of the term to practice free speech as well as preach it.
To quote Evelyn Beatrice Halls famous biography of Voltaire:
I dont agree with what you say but I will defend to the death your right to say it.
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US anti-protest bills ‘undemocratic’ & ‘alarming’ trend against free … – RT
Posted: at 7:46 am
UN rights experts have voiced concerns over bills recently introduced by a number of US states aimed at restricting the right to assembly, saying they are undemocratic and violate international human rights obligations adopted by Washington.
Since January 2017, a number of undemocratic bills have been proposed in state legislatures with the purpose or effect of criminalizing peaceful protests, the UNs top experts on freedom of expression and freedom of assembly, David Kaye and Maina Kiai, said in a recentstatement.
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The proposed bills, if approved would severely infringe upon the exercise of the rights to freedom of expression and freedom of peaceful assembly, the statement says, noting that it would be incompatible with US obligations under international human rights law and with First Amendment protections.
The trend also threatens to jeopardize one of the United States constitutional pillars: free speech.
According to the UN experts, since the presidential election in November, US lawmakers in at least 19 states have introduced legislation restricting assembly rights by various degrees.
This comes as the US has seen an unprecedented surge in mass protest movements, from Black Lives Matter demonstrations to mass protests against Trumps migration laws, environmental and Native American protests against the Dakota Access oil pipeline, and the Womens Marches. The latter, for instance, was held across hundreds of cities and ended up as one of the largest demonstrations in US history, some estimates indicate.
Individuals and organizations across society have mobilized in peaceful protests, as it is their right under international human rights law and US law. These state bills, with their criminalization of assemblies, enhanced penalties and general stigmatization of protesters, are designed to discourage the exercise of these fundamental rights, the UN experts warned.
In their analysis, the UN experts pointed out a number of bills regarding unlawful obstruction of traffic by protesters, for instance in Florida and Tennessee, where it has been proposed to exempt drivers from persecution if they accidentally hit and kill people demonstrating in the road.
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A similar Indiana Senate bill could allow law enforcement to use any means necessary to clear the roads of demonstrators, while at least eight other states propose bills that would disproportionately criminalize protestors for obstructing traffic, like the one in Missouri, which sets a prison term of up to seven years for obstruction of traffic.
Kaye and Kiai mentioned that many of these bills target opponents of the Dakota Access Pipeline construction in North Dakota and could have a chilling effect on environmental protesters. A little over a month ago, several dozen law enforcement officers in riot gear raided the protesters camp near the site and arrested a number of people who had been camping there for months.
The experts also criticized the use of the word unlawful regarding public assembly in the proposed legislation, as well as the term violent, which they deemed to be entirely inappropriate in the phrase violent protest common for most of the bills.
There can be no such thing in law as a violent protest. There are violent protesters, who should be dealt with individually and appropriately by law enforcement, they said, noting that one persons decision to resort to violence does not strip other protesters of their right to freedom of peaceful assembly.
This right is not a collective right; it is held by each of us individually. Peaceful assembly is a fundamental right, not a privilege, and the government has no business imposing a general requirement that people get permission before exercising that right, they explained.
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Ernest Freeberg: President Wilson waged a war on free speech – Knoxville News Sentinel
Posted: at 7:46 am
Ernest Freeberg, Guest columnist 5:05 a.m. ET April 2, 2017
The Dough Boy, a memorial to veterans of World War I, sits in front of the Old Knoxville High School, pictured May 27, 2010. (NEWS SENTINEL ARCHIVE)(Photo: KNS Archive, J. Miles Cary/News Sentinel)Buy Photo
Today, Americans will pause to remember the centenary of President Woodrow Wilsons stirring message to Congress, asking for a declaration of war on Germany. We have no selfish ends to serve, he told lawmakers in 1917. We desire no conquest, no dominion. Instead, the United States would join this terrible conflict in order to bring peace and safety to all nations and make the world itself at last free.
Many Americans were deeply inspired by Wilsons call for the nation to fight in the name of a just and lasting peace. After Germany was beaten, Wilson predicted, the United States would lead in the creation of a new international order that would defend the rights of small nations and,through collective action, make the world safe for democracy.
While the Great War marks a major turning point in the nations engagement in international affairs, it is well for us also to remember the terrible toll that this war took on Americas democracy on the home front.
Ernest Freeberg(Photo: Submitted)
First, we must understand that a great number of Americans remained unpersuaded by Wilsons arguments. A vibrant peace movement had seen the war coming for more than a decade, and had warned against the threat that militarism posed to American values a bloated budget, higher taxes, and an expansion of federal authority that would distort the nations democratic values. Further, a third of Americans in 1917 were either immigrants or the children of immigrants, and fighting with the Allies tugged on the conflicting loyalties felt by German, Irishand Jewish Americans. Christian pacifists, such as Tennessees Alvin York, felt religious scruples against violence, and political radicals scoffed at Wilsons lofty sentiments, declaring the war a turf battle between Europes economic rivals. The only victors, they warned, would be American bankers and arms manufacturers; this would be a rich mans war and a poor mans fight.
This is a 1919 photo of Sgt. Alvin York of the U.S. Army in an unknown location. Two Tennessee researchers who think they pinpointed the World War I battlefield where Sgt. Alvin C. York's valor earned him a Medal of Honor. (AP Photo/Department of U.S. Army)(Photo: DEPARTMENT OF U.S. ARMY, ASSOCIATED PRESS)
Desperate to draft, train and ship an army of 4 million men to France, the Wilson administration decided that free and open debate was a luxury that the nation could not afford. The attorney general asked citizens to report anyone who seemed suspiciously unenthusiastic about the war, and federal agents soon spent countless hours tracking down bogus tips. Congress passed the Espionage Act, a law that proved useless in catching spies but empowered prosecutors to send thousands of anti-war speakers to jail, some for 10-year sentences. Another federal law threatened similar harsh punishment for anyone who spoke or wrote any disloyal, profane, scurrilous, or abusive language about the government, the Constitution, the flagor the armed forces. The U.S. Post Office used these laws to silence any publication that dared to challenge the governments policy.
memday4.SY--met-- A detail of a battle scene on the pedestal of World War I Doughboy statue at Fifth Ave. in front of the Old Knoxville High school building has been completely restored and cleaned. 2005 Saul Young/News Sentinel (Photo: Saul Young)
This intolerant fervor spread to state lawmakers, who passed their own sedition laws, forced teachers to take loyalty oaths, and struck a blow for liberty by taking the German language out of the public-school curriculum.
Not content to silence its critics, the Wilson administration took unprecedented control of the marketplace of ideas. Recruiting some of the nations finest writers, scholars and artists, the government advertised America at home and abroad. When the war broke out in August1914, few observers on either side of the Atlantic could agree on the causes of this horrendous conflict. But by 1917, government propaganda portrayed the war as a cosmic clash between the forces of darkness and light. As a concerned journalist observed, the government conscripted public opinion as they conscripted men and money and materials. They goose-stepped it. They taught it to stand at attention and salute.
World War I soldiers visit a Red Cross canteen at the Southern Railway station. (McClung Historical Collection)(Photo: McClung Historical Collection)
All this fake news had a terrifying effect. Across the country, Americans with a bad case of war fever attacked immigrants, pacifists, political radicalsand sometimes just those stubborn individualists who dared to speak their mind in public. Men exercised their patriotism by flogging, tar and feathering, and lynching their fellow citizens.
In the end, American soldiers made a decisive contribution to the Allies victory. But Wilson proved unable to deliver the more rational and just postwar order he had conjured in his 1917 war declaration. Disillusioned, a growing number of Americans came to recognize the enormous pressures that war puts on the nations democratic traditions. Among them was a small group of lawyers, from all sides of the political spectrum, who created the American Civil Liberties Union, first organized to defend the rights of those jailed for opposing the nations role in World War One. An important but often forgotten legacy of the Great War, the ACLU has been working ever since to defend the right of citizens to speak their minds in times of war.
Ernest Freeberg is the head of the University of Tennessee History Departmentand the author of "Democracys Prisoner: Eugene V. Debs, the Great War, and the Right to Dissent" (Harvard University Press, 2008).
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Demonstrators protest against fascism, promote free speech on Library Mall – The Daily Cardinal
Posted: at 7:46 am
By Kate Daniels and Megan Provost | March 31, 2017 10:07 pm
The Madison branch of the Industrial Workers of the World held a demonstration speaking out against fascism and recent violence against members of their union Friday.
The demonstration, titled All Out Against Fascism and Hate, and organized by the unions General Defense Committee, attracted roughly 45 people to Library Mall.
Demonstrators gathered at Library Mall to listen to speakers such as Alex Gillis of the Union de Trabajadores Inmigrantes, Lariisa Stewart of the Madison Feminist Directory and Sam Olson of the Wisconsin Bail Out the People Movement. Speakers covered topics such as injustice against minority groups and national responses surrounding President Donald Trumps election.
According to Erik LW, member of the IWW, the demonstration was a direct response to the recent shooting of an IWW member in Seattle during a counter protest of a Milo Yiannopoulos event.
Were just trying to bring more attention to basically a violent movement that were seeing in this country and around the world, LW said.
In the demonstrations Facebook event, IWW specifically cited student organizations on campus that they believed were perpetuating violent ideals. Those organizations included the American Freedom Party and Young Americans for Freedom.
YAF partnered with Young Americans for Liberty to mobilize and promote their agenda of free speech in response to the accusations of fascism by the IWW.
We all kind of joined together to discuss how were kind of upset with how our campus has been kind of rebelling against free speech, YAF Recruitment Chair Abby Streu said.
Streu and YAL Chair Cahleel Copus were quick to dismiss claims of fascism and violence made against their organizations by the IWW.
We are not out here protesting our ideas. Were literally out here promoting free speech, Copus said. We think that free speech is a beautiful thing. Its a great liberal tradition on college campuses that people freely exchange all ideas, and we want to promote that concept.
While the event remained peaceful, heckling was present between both sides of the demonstration.
This is not an attack on your free speech. Were standing up for people who need it, Stewart said in response to opposing demonstrators.
YAF member Kyle Reski said he believed the demonstrations were not productive.
I appreciate disagreement, but when people are just screaming at you calling you racist and hateful and violent you cant have a conversation with that, Reski said.
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Families leave thousands of cremated remains behind – The Sydney Morning Herald
Posted: at 7:45 am
The sign in the ash storage room of the Sydney crematorium said it all: "Family to collect at a later date."
Bereavedfamilies are leaving the ashes of their loved ones behind in boxes in funeral homes and crematoria at a greater rate than ever before, according to NSW funeral directors and industry sources.
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Set against the stunning backdrop of the industrial seaside town of Port Kembla, a feisty and resilient community group have determined to take back the responsibility that most of us leave to someone else - to care for their own dead. Trailer courtesy Scarlett Pictures at http://www.tenderdocumentary.com.au
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Police ask former deputy mayor of Auburn council Salim Mehajer to leave another taxi, after allegedly assaulting a taxi driver at the Star Casino. Courtesy Seven Network
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Residents by Wilson's River say they want to get back to their lives once the floodwaters subside.
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Former deputy mayor of Auburn council Salim Mehajer has been arrested by police after allegedly assaulting a taxi driver at the Star Casino in the early hours of Sunday morning. Vision: Channel Seven.
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Emergency services were called to a town house in Sadleir to find a man in his 40s bleeding heavily, early on Sunday morning. Vision: Channel Seven.
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A 27-year-old man suffered a deep cut to his head in an assault in a carpark at Coogee Beach over night. Vision: Channel Seven.
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Rockhampton is bracing for its worst flood in 60 years, while waters start to recede in south-east Queensland. Vision courtesy ABC News 24.
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Thomas Lacombe, has a BMI rating that puts him in the overweight category because BMI doesn't distinguish between fat and muscle.
Set against the stunning backdrop of the industrial seaside town of Port Kembla, a feisty and resilient community group have determined to take back the responsibility that most of us leave to someone else - to care for their own dead. Trailer courtesy Scarlett Pictures at http://www.tenderdocumentary.com.au
About 67 per cent of the 56,000 peoplewho die in NSW are cremated, andonly a third of them are "memorialised" at a cemetery, according to Crematoriaand Cemeteries Agency NSW (CCA), the government body set up in 2014 to oversee the industry.
Its figures on the "disposition of ashes" (the volumeof ashes scattered at a cemetery or interred) shows only 32.5 per cent are interred, for example in a niche wall, or scattered in a cemetery.
As a result, thousands of boxes of cremated remains are believed to be sitting uncollected and forgotten in funeral directors' offices and crematoria.
Manyfamilies chooseto scattercremated remains across favourite beaches, shootthem into space, orsprinkle them (often surreptitiously, as most councils require permission) on sporting fields and ovals, vineyards and backyards or just leave themin an urnon amantelpiece.
At one large crematorium in Sydney, which handles 1200 peoplea year, a storage room contained about 800 boxes of remains.
Despite repeated efforts by staffto contact the families, some ashesdate back to 2003.
A collection of smaller boxes on a shelf contained the cremated remains of infants, babies who died only a few days or weeks after birth. The uncollected ashes of one baby dateback toJune, 2004.
An executive who showed us the facility said the crematorium staff attempted to contact families to ask if they'd like the ashes or if they should be scattered on consecrated grounds, which is done once a month.
Andrew Crook, who owns The Little Funeral Company and previously worked for a large funeral company, makes a huge effortto return ashes to families after a cremation, often driving around Sydney with the ashes in the boot of his car only to be thwarted by families' lack of interest.
The trend reflects a breakdown in families, and the increasing number of people who live and die alone or are alienated from friends and community, he said.
At the end of the day you are just left holding the wreckage of someone's life
"It is just really sad," Mr Crook said."I have had to do funerals where there is no money, no family, and they are ontheir third or fourth wife, the kids don't talk to each other, and at the end of the day you are just left holding the wreckage of someone's life."
The chief executive of the SouthernMetropolitanCemeteriesTrust, Graham Boyd, said sometimes families were too sad to collect the ashes."One fathertold me why he did not collect his young boy's ashes because ... his grief was too great to face the reality that his young son had died."
Mr Boyd argues the rate of memorialisationis more than 8 per cent higher than reflected in the CCA's figures, and varies widely from cemetery to cemetery.
Mr Boyd saidonlysmall percentage of families didn'tcollect ashes. "Whenever we scatter or bury such ashes which have not been collected, we place rose petals with them and we, for that moment in time, become the deceased families," he said
He has written to the CCA to say these numbers don't include the numberof ashes that were scattered on existing graves. For instance, about 250 ashes were placed in existing graves in a year when 3007 cremations had taken place at its crematoriaat Woronora and the eastern suburbs It was common for families who chose to cremate a relative to dispose of these ashes in the grave of another family member who had been buried at the cemetery.
The practice of scattering asheshas grown so much even among Catholics, who are strongly urged to opt for burial that the Vatican last year issued guidelines saying ashes shouldn't be kept at home or divided among family members. It was not permitted to scatter ashes in the air, land or sea because it would give the appearance of "pantheism, naturalism or nihilism",the guidelines by the Congregation for the Faith said.
Many families are also opting for inexpensive no-attendance funerals. Itis common for these ashes not to be collected.
While the number of deaths across Australia will double to 300,000 by 2051,IbisWorldforecast that funeral and cremation revenues would grow slowly, at about 2.5 per centa year."Consumers have been increasinglychoosing cremations or basic funeralpackages over the more expensive burialoptions," it said.
About two thirds of people in NSW choose cremation, although the rate varies across NSW. Photo: Cemeteries and Crematoria NSW
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Do Christians REALLY Believe? – Common Sense Atheism
Posted: at 7:45 am
Redated from March 2009.
I was a Christian recently enough to remember what it felt like to really believe the Creator of the universe talked to me, to really believe I would go to heaven and unbelievers would go to hell, to really believe that prayer made a difference.
It sure felt like I really believed that stuff. And other Christians tell me they really believe that stuff, too.
But somethings not quite right with that.
Supposedly, my parents really believe that I am going to hell now that Im an atheist. They believe their son, whom they love dearly, is going to be tortured forever. Literally.
And yet, they dont seem very upset by this. Sure, theyre upset that their son has rejected most of the values and truths they tried to instill in me. Theyre upset that I reject their way of life as both deluded and immoral. Thats a major blow for any caring parent to take.
But they dont seem upset that their beloved son will be tortured forever in hell. And that seems odd.
If they really believed that, wouldnt I see some serious mourning? Some pleading? Some great distress?
But its not just my parents. Its Christians in general. I had these questions even when I was a Christian.
This is not a post for attacking Christian beliefs or promoting atheistic views. This is a post about understanding. Id like to understand Christians better. So, Christians: I have a question for you.
If you really believed some of the people you love dearly were going to spend an eternity in hell, wouldnt that motivate you to try harder to save them?
Lets say we all lived in Poland at the start of World War II and you got word that soon, the Nazis were going to invade the town where several of your friends and family lived. The Nazis were going take everybody off to concentration camps in chains, and possibly kill them. And lets say this information came from a very reliable source, so that you really believed this was going to happen.
Would you just go on about your life? Would you just mention this to your friends and family in passing, and send them the occasional tract with information on the threat of the Nazis? Would you merely pray for them to see the threat and save themselves?
Or, would you do everything you could to save your friends and family? Maybe you would drive out there and try to convince them of the threat until you were blue in the face. Maybe you would refuse to leave until they came away with you. Maybe you would I dunno what, but it would be pretty drastic. I know if I were in that situation, then I would do some pretty drastic things to save my friends and family.
But this is not what Christians do for their friends and family who they really believe are on the verge of falling into eternal torture, even though they say they really believe this, and even though they feel they really believe this.
So something weird is going on. Millions of Christians really believe this stuff, but they dont act like it.
As best we can tell, humans always act so as to fulfill the strongest of their current desires, given their beliefs. But I very much doubt that Christians do not have a strong desire to save their spouses, their children, and their best friends from eternal agony. So there seems to be something weird about the belief end of the equation.
Do Christians really believe what they say and feel they believe? Whats going on here?
If you really believe this, you shouldnt have to tell yourself, Youre right, I really should try harder to evangelize. No, if you really believed, you would already have that motivation! You wouldnt need to try to manufacture it!
And if you really believed, you wouldnt need to constantly repeat the doctrines of Christianity to yourself, and do everything you can to build up your faith. I dont need to remind myself that the Holocaust happened or that gravity is real. I dont need to constantly build up my faith in the existence of magnetism.
Something is fishy here, and I dont get it. Any thoughts?
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