Monthly Archives: March 2017

How Offshore Racing Improves the Soul – Scuttlebutt Sailing News

Posted: March 21, 2017 at 12:14 pm

Wally Cross with Ullman Sails Detroit shares how offshore sailing offers vital therapy for our fast-moving lives.

Life is busy more today than ever before. In addition to family and work obligations, text messages, Facebook, Twitter, Snapchat and Instagram all demand our attention. Because of all this, our minds are constantly inundated with information, and many of us are looking for ways to escape the hectic pace of the modern era.

Americans spend millions on yoga, meditation, mindfulness and other forms of relaxation to break from the fast-paced life. For me, a long-distance race is truly the best way to unplug, literally and figuratively, from everyday life.

My favorite long-distance sailing memory is the 2013 Transpac Race on Bob Pethicks Rogers 46, Bretwalda. With a distance of 2,600 miles from LA to Hawaii, this was the longest race in both distance and days of my career.

Among our crew of eight, I was fortunate to have good relationships with everyone, and, as an added bonus, had my closest friend on my watch. While we had a satellite phone/Internet connection, we all agreed not to contact anyone during our voyage.

Just prior to the start, our owner turned off his cell phone for the duration of the race. At that moment, I felt a sense of relief. We were on our own for the next nine to 11 days.

I decided not to think about the length of the race, but to take each day, each hour at a time. I chose to think only about the two Ss Sailing and Surviving. Sailing is such a part of who I am, I can do it without thinking, which could be described as mindful.

Our watch system was four hours on, four hours off. One watch quickly turned into four watches, and the days evaporated one after another. During that 10-day window, I didnt have time to focus on lifes usual distractions. Life was now about the very basics of survival sleeping in small pipe berths, desalinating water for drinking, and hydrating food to eat.

By the middle portion of the race, days and nights blended together creating a strange yet incredible reality. The three other crew members on my watch became my family. We all shared a box of wine at the 1,300-mile mark, the halfway point. Being that far from civilization, and knowing that no one could help if anyone was sick or hurt, was enlightening. We had no time to worry about things beyond our control. That feeling was worth the price of living in these extreme conditions.

While I certainly thought about my family, job and all that life on land demands, 99-percent of the day, I thought about sailing and safety. During this experience, its almost as if my brain was filtering out any unnecessary information, and living simply became such a joy.

I would look forward to brushing my teeth once a day or taking a solar shower once in the race. Even the freeze-dried food became an obsession debating on ways to prepare it with olive oil and hot sauce. Often, we would sit on the floor, eating, sharing stories and reflecting on the last four hours. Your watch team became your brothers the bond between us was tangible.

There is nothing simple about the Transpac Race, but it felt that way to me. It was windy, wild, wet and, yes, sometimes scary. However, it was everything we hoped it could be. As we approached the islands, we became focused on the finish. Even though the end of our race was still about a day away, it was an incredible feeling to see land after only seeing water for nine days. We entered the Molokai Channel, greeted with 30mph winds that allowed us to finish early on the tenth evening of our journey.

Reaching land also meant my entry back into the normal world. I was ready. My 10 days across the Pacific put life into perspective. I found a new appreciation for ordinary day-to-day activities such as a sitting down to a real dinner, speaking to my family, taking a shower, and, yes, even watching the news. The race was a sort of cleansing, a refresh period, leaving me more focused on my everyday life more than ever.

Of course, we sail to win, but just like climbing Mt. Everest or running a marathon, sailing the Transpac was an award in and of itself. Doing something that few would or could do makes you feel proud of your accomplishment. I ultimately felt this race was more of a test than a challenge. The test was to see how I would react to the extreme lifestyle change. I am so grateful for the experience and look forward to doing it again.

Offshore racing is a unique experience that I recommend to all seasoned sailors. You can enjoy the benefits of unplugging by participating in the Mackinac Race, sailing to Bermuda or Jamaica, or traveling any distance longer than your typical race. Next time you race offshore for a day or more, turn off your cell phone and your brain. Experience the beauty of the water and focus on building lasting friendships with the crew. You will be rewarded for the rest of your life.

Requirements of a Great Offshore Experience A true offshore race needs to be long enough for you to break from your phone, computer and all of society for at least two days at a minimum yet preferably six or more. Offshore races are very different than buoy sailing. The boat must function well on deck, as it has to support a crew for many days below.

Heres a list of requirements to maximize the experience: A safe, fast boat to race (based on the race, choose a boat that performs well in those conditions) Enjoyable team on and off the water (less is more when it comes to the total experience) Current Sailing Gear Sails designed VMC (Velocity Made to Course) strong with low stretch Instruments that provide true values, polars speeds, true wind speed, boat speed and true wind direction. Also, a computer with routing software and capable of downloading weather. Communication system for reports and safety. Running rigging that is strong and durable. One or more halyard locks are helpful for long races. A good spare halyard that could double as a sheet works well. Flexible, dry foul weather gear. Combine this with a reliable safety harness with inflatable life jacket. Make the race an enjoyable experience before, during and especially after, by sailing to an exciting destination. Looking forward to the finish based on location is the ultimate carrot. Great preparation for the race Research weather, routing Sail crossover chart for wind speed and angle Dry boat inside Comfortable sleeping berths with pillow and blanket Water maker, salt to fresh Great freeze dry food (olive oil and hot sauce are my favorite extras) Practical toiletries and cleaning wipes Watch system that allows you to sail and rest with the same team Fans below to circulate air (smell and temperature) Individual thermos cups for all liquid with personal spork for eating

A crossover chart and freeze dried meals are two of the essentials needed for successful offshore sailing.

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Steel in the Water: Offshore Wind Is Finally Coming to America – Greentech Media

Posted: at 12:14 pm

Its been 15 years since Cape Wind -- the project meant to be Americas first offshore wind farm -- was first proposed. For years, the 130-turbine, 450-megawatt project was held up as the start of an entirely new industry in the U.S. But fierce legal opposition and project financing problems eventually brought it down.

The offshore wind industry is now virtually all in Europe. In 2001, Europe had a few hundred megawatts of offshore wind projects. Today, it has nearly 13,000 megawatts of capacity -- and developers are on track to make offshore wind the cheapest form of new electricity. In fact, new projects are now beating 2020 price estimates.

When will America finally capture a piece of this budding industry?

This week's guest is well equipped to answer that question. Alicia Barton is the former director of the Massachusetts Clean Energy Center, the former chief of operations at SunEdisons global utility group, and is now the co-chair of the cleantech practice at the global law firm Foley Hoag. She joins us to talk about the regulatory and business activity underway on America's East Coast.

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Barack Obama Vacation Pictures: Brando Island, South Pacific | JetSet – Bravo (blog)

Posted: at 12:11 pm

It would be very hard to miss taking note of the epic vacation life Barack Obama is living since he left office two months ago. Let's recap, shall we? He's been traveling to billionaire Richard Branson's private Necker Island, rocking his hat backward with his feet in the sand and generally straight chillin', kitesurfing like a carefree spring breaker, and basically looking young and happy while making us all very jealous.

Now, he's off to another island paradise where reports say he'll be spending a full month. According to local reports, Obama landed in Tahiti en route to the luxury South Pacific resort known as The Brando.

Well, last year when we told you all about the Brando under the headline, "You've Never Heard of the Remote Island That's Set to Become the Next Celeb Mecca," we weren't kidding. Now the world's most famous island vacationer is setting up shop there for a full month.

Here's the deal with the Brando: Actor and activist Marlon Brando first came to French Polynesia during the filming of Mutiny on the Bounty in the 1960s, and he fell totally in love with the place, just 30 miles northeast of Tahiti. So he bought the tiny private island of Tetiaroa an atoll composed of a dozen small islands surrounding a lagoon, and spent as much time there as possible escaping the Hollywood drama and noise. (Sound somewhat familiar, Barack?)

Now, you can stay there too, on a newly built five-star property with 35 luxury villas and private pools, two-French influenced bars, and restaurants, all while sea turtles and exotic birds keep you company.

If you're considering a trip, you should know that the Brando is actually not that far from Los Angeles, reachable by a short 20-minute flight on a private plane or helicopter after you land in Papeete, just eight hours nonstop from LAX.

While you're there, take an island tour led by Brand's granddaughter, an official guide for the resort. To help carry on her grandfather's legacy, she is working for the Tetiaroa Society, a nonprofit association that takes care of all the guided naturalist tours.

During your stay, you'll also find Michelin-level food: chef Guy Martin of the Michelin-two-starred restaurant Le Grand Vfour in Paris is responsible for the menu at the fine-dining and more casual dining venues on the property. The food is classic French with a Polynesian flair. There's also vegan fare from Chef Kelvin Au-Ieong, chef and owner of Invitation V, Vegan Bistro in Montreal, Quebec.

Some of the island's environmentally friendly practices include sea water air conditioning, which reduces energy demands by 70 percent; solar energy panels along the airstrip which provides hot water to the resort; and a coconut oil power station that provides half of the properties energy needs.

Rates start about $2,000 per night.

-Additional reporting by Carole Dixon

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Life Among The Bruderhof – The American Conservative

Posted: at 12:10 pm

Have you ever heard of the Bruderhof? Its an international movement in the Anabaptist tradition. They are Christians who live in intentional communities 23 of them, on four continents and share their lives and resources in common. Heres an FAQ about them.And here is a more in-depth exploration of those things, in whatcould be titled the Rule of the Bruderhof.The movement was founded in 1920 in Germany, as a Christian response to the horrors of World War I and social injustice. They eventually had to leave Germany because of Nazi persecution.

Late last week, I visited two of their American settlements, Fox Hill and The Mount, both not far from each other, in New Yorks Hudson River Valley (see a list of all the US Bruderhof communities here.) The Bruderhof has been fully engaged with The Benedict Option book (start here to see what they think of it). After spending some time with them, its very easy to see why. The Bruderhof has been living their version of theBenedict Option for almost a century. These two communities are full of grace and hospitality. Before I say anything else, let me encourage you to check out this link telling you where all of the Bruderhof communities are worldwide.Theres nothing like a visit to meet them yourself. This short video gives you an idea of what to expect:

I stayed at Fox Hill, a community of large, multifamily houses and buildings, including a workshop, a primary school, and a chapel/meeting room, spread across rolling farmland.Shortly after arriving from NYC with others for a Ben Op conference there (all off the record, alas), we all gathered with the entire community for a welcome. They sang several hymns. What startled me, and delighted me, was the joyful force with which they sang. Ive never heard anything like it in a Protestant, Catholic, or Orthodox church. It was genuinely inspiring. As with so much I saw there, its not my tradition, and its not one Im particularly drawn to, but its impossible not to admire the Bruderhof.

The Bruderhof folks live radically compared to other Christians. They really do hold all things in common, meaning that nobody receives a paycheck. That requires an unusual degree of trust, obviously, but you also get a lot in return. The community cares for you. They dont let anybody suffer. They dont warehouse their elderly in nursing homes, for example. To join the Bruderhof, you first have to live in a community for at least a year, in a novitiate a time of testing to see if you can live by the rhythms and commitments of the community (monastic orders have this too). They want people to be sure that this life is for them. If, after the novitiate, an adult wants to join, he makes vows in front of the entire community. In general, they are vows of poverty, chastity (including fidelity in marriage), and obedience (here are the particular vows). It would not be stretching it to call them lay monastics.

They have families, but children arent automatically members of the Bruderhof for life. They can go to college if they like, and many do, and they do not have to embrace Bruderhof life if they dont feel a calling to it. I talked to one man who said that he had been raised in the Bruderhof, but left it for a while. After some time, feeling far away from his own, he sold all his possessions and bought a train ticket back to a Bruderhofsettlement. Now, hes happily married. I still have my train ticket, he told me, saying it was one of the best decisions he ever made.

I dont think I had any particular expectations about what I would see at Fox Hill and The Mount, but I can tell you this: its not like M. Night Shymalans The Village. You may laugh at that, but I swear, so many people seem to think that if you live in any kind of Christian community that separates itself to a meaningful degree from the world, youre bound to turn into a freakfest. The Bruderhof people are so blessedly normal. If anybody finds them freaky, that is a judgment on that person, not on these Anabaptists. If what they have is freaky, then the world needs a lot more freaks.

The most amazing thing to an outsiders eyes well, this outsiders eyes are the Bruderhofs kids. None of them walk around with their eyes glued to screens. They dont have that shifty, unsettled look that so many kids do. They look grounded and happy. They actually play outside, and do chores, and talk to each other. Every single one of these kids I talked to spoke to me politely and with confidence, even though I was a stranger to them. They seem so mature and grounded. Thats the thing that has lingered on my mind since coming home: the witness of the Bruderhof children. Everybody wants to have boys and girls who are like that, but so few of us are willing to make the sacrifices that those parents do to raise them.

Someone in the community there told me that the Fox Hill Bruderhof used to send its teenagers to the local public high school, but they had to pull them out because the moraleffects on their kids was destructive. In 2012, the movement bought a massive seminary built in 1907 on the banks of the Hudson by the Redemptorist order of Catholic priests. By the time the Bruderhof entered the picture, the building was in bad shape, and was home to only four elderly Redemptorists. The Anabaptists bought it and renovated it as both a high school for their community (and some kids outside the community), and as living quarters for a large number of families. Its called The Mount, and I visited it.

Heres a photo I took of the building:

Its enormous! It stopped me in my tracks to imagine that there was a time in US Catholic history when a religious order felt confident enough in its future to erect a building longer than a football field, to educate its priests. And now it is home to a colony of Anabaptists, of all people! You just dont know the way history is going to flow, do you? The Bruderhof folks have been respectful of The Mounts Catholic heritage, and have left its chapel largely intact. It struck me that its a great blessing that this building, which was erected to form missionaries for the Gospel, was not sold to some hotel chain, but is forming new and very different missionaries for the Gospel.

I had dinner with a Mount family, and we talked about what the Bruderhof has to offer the rest of the Christian world in the Benedict Option. If you write about us, said my host, please write that we dont seek imitation, but rather are trying to be an inspiration. He explained that theirs is just one way to live out the Gospel in a radical way. If they have something to offer others, then theyre happy to share freely. They are seeking to get to know believers from other traditions, to share friendship, and to figure out if its possible for us to support each other?

What do I think the Bruderhof have to offer the rest of us?

First, the idea that this kind of life is possible, even today. They do live separate lives, but they arent strict separatists. For example, they invite their neighbors outside the community to come over for a common meal on Saturday nights. The members all work in the community, but they do go out into the world. Again, they sent their kids to the public high school, until they concluded that the moral culture had degraded so much that it was too risky to subject their kids to it. They didnt have an objection in principle to public school, but when it reached the point of interfering with the life they believe God has called them to live, they pulled out, and started figuring out how to do something better. All Christians can admire the sacrifices they were willing to make for their kids.

Second, the example of their children. I had just spent a good part of the week talking to different people out in the world about how damaged kids today are by constant exposure to electronic media, as well as by the deforming aspects of popular culture. These kids are the polar opposite from that! They are wholesome, because they were raised by a community that was determined to raise them in a wholesome environment. You can tell it. Boy, can you ever. I was up for 6:30 am breakfast on Saturday, after which I had to go to LaGuardia for the flight home. It was 15 degrees outside. The oldest boy in the family finished breakfast and went to join other boys in cleaning the communitys cars on this cold, cold morning. The other kids prepared for their Saturday chores (e.g., the girls were going to be helping their mother clean the house). I heard not a single complaint, or the least bit of whining. They just did it, and did it not out of fear or anything like that, but because, well, thats just what you do at the Bruderhof to make our community work.

Again: if this is freaky, the world needs a lot more freaky.

Third, confident outreach to other Christians. They can do this because they know who they are and what they believe and theyre not mad about it.Nobody tried to talk me into becoming an Anabaptist. The only conversations I had were along the lines of, Now, tell me what you Orthodox do when you worship? and How can we be your friends and your servants? Just straightforward, plain dealing, in charity and a spirit of service. We need more of that.

Fourth, the value of simplicity. Anabaptists are very, very simple in their piety and worship. They dont really have a liturgy. As an Orthodox Christian, I am their polar opposite when it comes to liturgy and ecclesiology, but Ill say this for them: these are not people who are given over to innovation and trendiness in worship. Even though I was there for only a short time, I could discern how the Bruderhof weaves worship into all of life, and thus makes their entire existence a simple but effective liturgy of life.

Fifth, demolishing the concept of compartmentalization.For the Bruderhof, there is no separation between religion and life. You live your faith wholly, not just on Sundays. Its supposed to be like that for all of us believers, but we so often fail at it. The Bruderhof has created social structures, customs, and institutions that make this easier to do.

Its not hard to find material online criticizing the Bruderhof, written by ex-members. I wouldnt claim that they are perfect, ever, and certainly wouldnt make that claim after a very short visit. ButI came away from my visit there inspired, not only by the Bruderhof itself, but by the possibilities of life and ecumenical cooperation in the Benedict Option.

One last image: as I was touring the primary school on Friday morning, I poked my head into the room where toddlers are watched. I saw a little boy sprawled out on the lap of a Bruderhof woman, who cradled him in her arms.

Oh, that beautiful child, I said. Hes sleeping.

No, said my guide. He has cerebral palsy.

That child abides in the cradle of a community that loves him and his parents.That child abides in grace and light.

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The Benedict Option and the Way of Exchange – First Things

Posted: at 12:10 pm

Surely there has never been a richer and more deeply faithful model of Christian faith and practice than that offered by the leaders of the Church in Roman Cappadocia in the fourth and fifth centuries. Think of Basil the Great, exhorting the rich of Caesarea to empty their barns to feed the poor, building hospitals for the sick, upholding Trinitarian orthodoxy against the Arians, teaching young Christians the right uses of pagan literature. And Basil was only one among many great ones, even in his own neighborhood: His sister Macrina, his brother Gregory of Nyssa, his friend Gregory of Nazianzus, were all titans of faith and charity, and built a thoroughgoing Christian culture the likes of which the Church has rarely if ever seen.

In 1974, when the great bishop-theologian Lesslie Newbigin retired from his decades of labor in the Church of South India, he and his wife decided to make their way back to their native England by whatever kind of transportation was locally available, taking their time, seeing parts of the world that most Europeans never think of: from Chennai to Birmingham by bus. Newbigin would later write in his autobiography, Unfinished Agenda, that everywhere they went, even in the most unlikely places, they found Christian communitieswith one exception. Cappadocia, once the nursery of Christian theology, was the only place in our whole trip where we had to have our Sunday worship by ourselves, for there was no other Christian to be found.

If the complete destruction of a powerful and beautiful Christian culture could happen in Cappadocia, it can happen anywhere, and to acknowledge that possibility is mere realism, not a refusal of Christian hope. One refuses Christian hope by denying that Jesus Christ will come again in glory to judge the living and the dead, not by saying that Christianity can disappear from a particular place at a particular time.

Therefore, to argue, as many have, that the argument Rod Dreher makes in The Benedict Option is despairing, and hopeless, and a failure to trust in the Lord Jesus, is a category error. It takes a set of sociological and historical judgments and treats them as though they were metaphysical assertions. Anyone in Roman Cappadocia who had said that the culture Basil and his colleagues had built was not bound to last until the Lord returns would not have been deficient in Christian hope. Rather, he or she would have been offering a useful reminder of the vagaries of history, to which even the most faithful Christians are subject. Drehers argument in The Benedict Option may be wrong, but if so, it is wrong historically and prudentially, not metaphysically.

So the whole debate over The Benedict Option needs to be brought down out of the absolutist clouds and grounded in more historical particularities. However, and alas, this is something that neither Dreher nor his opponents seem inclined to do. Almost every party to this dispute seems to be painting with the broadest brushes they can get their hands on. Thus Dreher: It is time for all Christians to pull their children out of the public school system. All of them? Without exception? No room for familial discernment and prudential judgment? And from the other side, heres the verdict of one of Drehers more thoughtful critics, Elizabeth Bruenig: Building communities of virtue is fine, but withdrawing from conventional politics is difficult to parse with Christs command that we love our neighbors. We cant love our neighbor without voting? The hospice-care worker who is too busy and tired to get to the polling place is deficient in charity? Such an argument would seem to delegitimate most monastic ways of life, which makes it an odd position for a Catholic of some traditionalist sympathies, like Bruenig, to make.

Bruenigs position flows from her deployment of one massive categorical assumption: that we (that is, all of us who participate in this debate) are liberal subjects in a democratic order. Drehers position flows from his deployment of an even larger categorical assumption: that we are all residents of the West during its final decline. Each of these governing categories is far, far too coarse to have either diagnostic or prescriptive value. I want to suggest a model for thinking about the matters raised by Drehers book that is less sweeping in its assumptions than the ones supporters and critics of the Benedict Option alike tend to employ.

I begin with St. Pauls long discourse in 1 Corinthians 12 about the many members of Body of Christ and their complex interrelationship. These members have widely varying functions, but every member should be treated by the others as having value and dignity. Indeed, the Apostle says, those members whom the world thinks of as having the least dignity should be considered by the rest of the body as having the greatest. And no member may under any circumstances say to any other, I have no need of you. St. Pauls argument here has long been foundational to the Churchs understanding of, for instance, the via activa and via contemplativa. By the standards of the world, contemplatives are useless, unproductive, and indifferent to real-life concerns, which is precisely why the Church, when it is healthy-minded, values them so highly. And the material resources generated by those who are active in the world make it possible for contemplatives to live as they do, a boon for which contemplatives at their best are always grateful. At the highest level of Christian devotion, these people who live radically different lives practice what Charles Williams called the Way of Exchange: dying each others life, living each others death.

I think this principle can and should be applied not just at the level of individual choice but in broader social and communal categories as well. Christian parents who teach their children at home should be grateful that other Christian parents are helping their children to bear witness in public schools. Indeed, these members of the Body should make a point of praying for and encouraging each other: The parents and children alike can learn from, and be enriched by, one anothers experiences. This can only happen if each sideif we must think in terms of sides; better perhaps to continue to speak of members, organsif each member assumes the integrity of the others. Those parents whose children attend public schools must resist the temptation to scorn homeschoolers as fearfully insular; homeschoolers must resist the temptation to belittle public-school parents as worldly and indifferent to their childrens spiritual welfare. Similarly, those who are engaged for distinctively Christian reasons in political activism should be grateful for those who may never have voted in their lives but who pray daily for the peace and flourishing of the city, and who should return the gratitude.

What I have just sketched is the mutual charitygrounded in the recognition that the Body of Christ is so complex that it will inevitably have many members pursuing many different primary goodswhich in turn provides the only proper foundation for addressing, as we must, the larger questions of balance in the life of the church. For it is certainly possible, indeed likely, that at any given moment, and in any given place, some of the bodys members will be hypertrophied as others suffer atrophy. These conditions are locally variable, and the accuracy with which sound judgments can be made will decrease dramatically with distancea vital fact rarely acknowledged by those who prescribe how others should raise their children, or how deeply those others should be involved in electoral politics. This local variability also makes it difficult to speak of the condition of the West in terms that will help any given Christian better understand the demands and decisions that he or she must face each waking day. Despite the best homogenizing efforts of technocratic modernity, the West is not the same in Paris, France and Paris, Texas, or in Athens, Greece and Athens, Georgia.

None of these observations should be construed as a counsel of relativism. Some Christians do behave unwisely, raise their children badly, fail to invest as fully as they should in their communities, and so on. But sound judgments are hard to make from a distance. When my son attended public school, some people told my wife and me that we were unwise to let this happen; when we started teaching him at home, other people shook their heads in disapproval at our change of course. Only those who knew us well understand our reasons for both decisions. We would all be wise to spend considerable time comparing notes with one another before we pronounce any confident verdicts.

The sociologist James Davison Hunter has rightly said that Christians in general should strive for faithful presence in the public world, and there are, sad to say, multiple ways to fail at this task. One can spend so much time focusing on ones faithfulness that one forgets to be present, or be sufficiently content with mere presence that one forgets the challenge of genuine faithfulness. It is also possible to conceive of presence too narrowly: again, I would contend that the hermit who prays ceaselessly for peace and justice is present in the world to an extent that few of the rest of us will ever achieve. But that said, and all my other caveats registered, I suspect that if American Christians have a general inclination, it is towards thinking that presence itself is sufficient, which causes us to neglect the difficult disciplines of genuine Christian faithfulness. This is certainly what the work of Christian Smith and his sociological colleagueson which Dreher relies heavilysuggests.

And that is reason enough to applaud Drehers presentation of the Benedict Option, because his portraits of intentional communities of disciplined Christian faith, thought, and practice provide a useful mirror in which the rest of us can better discern the lineaments of our own lives. A similar challenge comes to us through Charles Marshs 2005 book The Beloved Community, which presents equally intentional and equally Christian communities, though ones motivated largely by the desperate need in this country for racial reconciliation. To look at such bold endeavors in communal focus, purpose, and integrity is to risk being shamed by their witness.

If we are willing to take that risk, we might learn a few things, not all of them consoling, about ourselves and our practices of faith. And our own daily habits are where the rubber meets the road, not in abstractions about liberal subjects and the decline of the West. Reducing the scope of the questions Dreher raises to the ambit of the local and personal could have the additional positive effect of lowering the stakes of the debate, which, in part because it has been conducted at the level of competing world-historical metanarratives, has far too often been reduced to charges and counter-charges of bad faith and unworthy motivation. (Hannah Arendt commented in The Origins of Totalitarianism that the self-perceived superiority of the Communist revolutionary elite consists in their ability immediately to dissolve every statement of fact into a declaration of purpose. If you dont see the True Path of History, then the only question is what mental or moral deficiency blinds you to the obvious. Too many comments on The Benedict Option, pro and con, have consisted of similar declarations about other peoples purposes, leaving matters of fact by the wayside.)

So my chief counsel, when considering the proposals made in The Benedict Option, is to think locally and act locally, too, with the understanding that if other peoples motives may be impure, so too, surely, are your own. Even if you are properly and firmly confident that in the end all shall be well and all manner of thing shall be well, you probably have certain temperamental inclinations that will make it difficult for you to assess your own condition accurately.

The theological virtue of hopesituated, as Thomas Aquinas taught, midway between the vices of despair and presumptionhas its everyday and practical counterpart, too, which should not be confused with it but which has a similar emotional tone. It is possible to despair unnecessarily over local conditions, to fail to discern possibilities that are actually there; and it is possible to be presumptuous about them as well, assuming that nothing really bad can happen. (Surely there were Cappadocian Christians who were guilty of that.) Which of those tendencies you are prone to is something you can know only through self-examination, but self-examination in the company of other Christians who are sufficiently different that they can see things about yourself that you cant. This mutual teaching and learning is part of the ongoing work of the Body of Christ, the body that is also an intricately interconnected ecosystem of communities and practices.

In the meantime, if you are a Christian who is called to life in the midst, in the world, you would do well to find ways to turn regularly inward, towards the traditional ways and means of the Christian faith by which you may regularly renew yourself, lest you end up being not just in the world but also of it. And if you are called to a community of virtue, you would do well to find ways to face outward, towards mission, towards the saeculum for the salvation of whose people Christ came. An intentional Christian community is not a sacrament, but is like the sacraments insofar as it hopes to be an outward and visible sign of an inner and invisible grace. To that degree that hope is realized such a community exists, or should exist, in the words of Fr. Alexander Schmemann, for the life of the world. And it can have that quasi-sacramental efficacy only if it knows itself to be related by Blood to those still fully in the world, who will, if they know what theyre about, reflect from time to time on those oddball groups of believers who just may be learning something of great value that is mostly hidden from the rest of us.

Alan Jacobs is distinguished professor of the humanities at Baylor University.

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Astronauts Scott and Mark Kelly on NASA’s twin experiment and the future of space travel – The Verge

Posted: at 12:10 pm

Mark and Scott Kelly are the only twins that have ever traveled to space and their experience will be invaluable if we want to get to Mars one day.

The brothers are taking part in what NASA calls the Twins Study a genetic experiment to see how our bodies change in zero gravity in the long term. Thats important to understand before we put humans on a spaceship and send them on a round trip to the Red Planet.

Between 2015 and 2016, Scott spent 340 days on the International Space Station, while his genetically identical twin Mark stayed on Earth to function as a control subject. Before, during, and after Scotts trip, the brothers have been giving NASA numerous biological samples blood, saliva, poop, you name it. By comparing Scotts samples with Marks, NASA is trying to understand what long-term space travel does to our bodies.

their experience will be invaluable if we want to get to Mars one day

Some preliminary findings have already come out. One study showed that Scotts DNA changed while he was in space: his telomeres the protective caps on the end of DNA strands were unexpectedly longer than Marks. (Telomere length can affect aging and age-associated diseases.) Another study showed that there were major fluctuations in Scotts gut bacteria while he lived in zero-g compared to his twin.

But were still waiting for the bulk of the results, and we might not see those for another year or two. While we wait, The Verge spoke on the phone with Mark and Scott to talk about the Twins Study, whether theyd fly to Mars or the Moon next, and what it feels like to be guinea pigs for the sake of space.

This interview has been edited for clarity and brevity.

Loren Grush: I was doing an interview a while back with one of the researchers for the Twins Study, and she mentioned that you guys actually approached NASA with the idea for the study. Is that true? What sparked that idea?

Scott Kelly: When I was assigned to this year-long mission, I had a briefing with the scientists to prepare for the press release and the press conference about sending two guys into space for a year. And during that briefing, I asked the scientists if anyone had any interest in doing any comparative studies on Mark and I, considering hes also an astronaut and they had a lot of data on him for a really long time. And they went back over the next couple of weeks and talked about it and decided that there was in fact an interest and asked us if we would be participants.

LG: Mark, what did you think when he suggested that idea?

Mark Kelly: After talking to NASA about this, Scott came to me and said, Would you be willing to do this? The science that NASA does is incredibly important and Im so appreciative of everything that NASAs done for me in allowing me to be part of the space program for 15 years. So I said, absolutely, to do whatever theyd like. They dont even have to pay me. So even though I didnt work there and I told NASA they dont have to pay me. Then they came back a little bit later and they said well, it turns out we actually have to pay you. I got paid minimum wage.

SK: Wait a minute. You get paid minimum wage? I dont get paid anything.

MK: Yeah, I still do. Youre getting ripped off. I get like $10.50 an hour or whatever it is whenever I deal with one of those NASA experiments.

SK: Wow.

Alessandra Potenza: How much work do you guys still do for the Twins Study, now that youre almost one year from landing?

SK: Well for me, I have my one-year medical test. We get an annual physical every year, but part of this will be data collection for the Twins Study. Im not really sure how much of it. Its probably like a full days worth of stuff. And then I think I have another one at a year and a half. And then after that, it gets more and more irregular and spread out longer. But most astronauts are part of a different study called the Longitudinal Study of Astronaut Health, that just tracks their health throughout the course of their lives to try to get an understanding of the effects of spaceflight on us from a long-term perspective, but also to try to understand just a group of people that have pretty good health care and are monitored closely. What and how does that change things?

LG: Now that some of the preliminary results are coming in, were you guys surprised at some of the genetic changes that theyve been finding, for instance?

SK: Yeah, I was really surprised.

MK: The one big surprising thing was his telomeres got longer while in space, and thats kind of the opposite of what they thought would happen. The presumption was that in the radiation theres a lot of radiation in space and the stress of being on the space station, they thought that those things would result in the shortening of his telomeres. Theyre like the structure on your genes thats indicative of how old you are. But the opposite happened. And there were some people out there in the media that were speculating that maybe NASA discovered the fountain of youth, which is going into space, which is not true and thats wild speculation. But I think the interesting thing is, heres an experiment that the scientists have their hypothesis and they wound up with the opposite result.

LG: Didnt Scott get a little bit younger because of time dilation? Maybe not because of the telomeres, but something like a couple milliseconds or something like that?

SK: Yeah, by like three milliseconds.

MK: No, no, Scott, I think if you actually add up your 520 days, because I did this, I saw what people say is that per day, at 17,500 miles an hour, I think where I used to be six minutes older, I think I am now if you did the math correctly its six minutes and 13 milliseconds.

LG: Another study showed that your gut bacteria changed while in space. Did that manifest in any crazy ways while you were on the station?

SK: Its interesting that our microbiome consists of all these cells that arent us, so theres actually more of them than there are our own human cells. And your microbiome is affected by a lot of things. Its affected by what you eat and its affected by where you live, your environment. Its interesting that Mark and I, our microbiomes are very different. So I guess my point is that our microbiome is affected by our environment and the space environment is an extreme environment, its a unique environment. So it doesnt surprise me that they saw changes while I was in space.

AP: Both of you have been in the spotlight a lot with the Twins Study. How does it feel to be guinea pigs?

SK: Its part of it. As an astronaut, from day one, when you agree to take that job, youre also agreeing to be a human subject. So its something that weve been used to for the last 20 years. I just think its part of the responsibility when youre in this very unique position, to participate in these studies and be a human subject. So its not even something I think about, actually.

MK: Well, then they also try to make sure that we dont do anything really stupid. I mean its not like the mice I carried on my first space flight, or the mice and rodents that my brother dealt with in space. As subjects of science experiments, theyve got a much more difficult job than we do. The outcome is much better for us, at least in the short term.

LG: I know theres a protocol, when they get these results from the Twins Study, theyre supposed to share it with you beforehand. What is that process like and do you guys have veto power if you dont want something shared?

SK: Yeah, theyll generally send us the research paper and sometimes preliminary material and ask us how we feel about it, because it is our medical data and it is protected under the law. So far we havent declined release on anything in any studies. As time goes on and we see how the process works, I anticipate that theres not going to be much stuff that we would not want people to see.

AP: What kind of follow-ups to the Twins Study would you like to see from NASA?

MK: Well Id like them to let me go back in space for just like a couple weeks. That would be nice.

SK: Id like a follow-up for them to send Mark to that new solar system we discovered.

LG: Can you take me with you?

SK: Im just kidding, obviously. Its 40 light-years away. How long do you think it would take to get there, me and my brother and the two of you ladies, at the speed that we could travel at to go 40 light-years?

LG: Well what is the deal? Voyager 1 is still like 0.05 percent from Alpha Centauri, which is like, four light-years away?

SK: Exactly! So you should be able to figure this out. Give me a number.

LG: Ill do the math and get back to you.

SK: No, youve got to do it in your head right now! How many years?

LG: Im working on it Ill get it to you.

SK: Come on. About 10 minutes ago I tweeted my guess. So what is your guess?

LG: Im going to guess 200,000 years.

SK: No, more like 800,000 years. At 35,000 miles an hour, it would take about 800,000 years.

LG: Oh, gosh. We could have multiple generations later get there.

SK: Thats what I was thinking.

MK: Multiple? It could take all of the generations of humans to get there.

SK: The people that go there, if you did that, you get on this spaceship and when you got off 800,000 years later, it would be a new species.

LG: Yeah, we would be the aliens once we got there.

SK: We wouldnt even recognize our descendants.

LG: Well, speaking of traveling through space, Scott, you said that being in space changed you and gave you a better appreciation for our planet. Mark, does that resonate with you? And I guess both of you, how did you guys feel you changed when you were in space?

SK: For me, its just looking down at the Earth for a long period of time, and not just on this mission, but between my first mission in 1999 and then my last, which I landed in 2016, you see significant changes on the Earth, especially the rainforests in South America. Its just really heartbreaking to see how theyve been decimated. Pollution that is almost constantly over certain parts of our planet. The fragility of the atmosphere that you notice.

But also in space, you do have this orbital perspective where you feel detached from all of the people and everything that has happened to the point of the planet while youre in space, especially for long periods of time. And the news we get from Earth, by and large, its all bad stuff. You know, its mostly bad news. And when you look out the window and you consider how lucky we are to have this planet that, until recently, we figured it was pretty unique in the universe. I think we should take better care of it, we should take better care of each other. We need to be better teammates on our shared spaceship that were flying around the universe in. Spaceship Earth.

AP: Mark, do you want to answer the question on how being in space changed you?

MK: What he said. Same answer.

AP: What do you guys miss the most about being in space and what dont you miss?

SK: I miss the work and the technical challenge of it. I miss the teamwork, the working on something that is technically challenging and doing it with a group of highly professional and inspiring people, both your crewmates and the folks on the ground. Doing something you believe is important. I miss that a lot more than floating around in zero-g and looking at the sites out the window.

MK: Yeah. Having a mission and trying to do something really complicated and being successful at it is very rewarding. So I really miss that part of trying to do a really good job at a very difficult thing.

LG: Now you both talk so fondly about your time in space, and I know Scott, youve mentioned not closing the book on that. Are you both interested in making a trip with a private company in the future?

MK: So I have co-founded a company called World View, which part of our business is space tourism, but with a helium balloon to the edge of space. Im excited about the fact that other people are going to get to have these kinds of experiences, whether its with us or launching with Virgin Galactic or Blue Origin in a rocket ship. Thats a great thing for a country for a lot of different reasons.

SK: You know, under the right circumstances, Id be all for it. We will get there someday, where people are flying into space for different reasons, some of which is just for pleasure. And we have a little bit of that now, of course, but were talking on a much bigger scale. So yeah, under the right circumstances, I would go. Id never rule out never flying in space again. I think thats definitely something that would interest me.

AP: Whats the life of a retired astronaut like for both of you?

SK: You know, Im busier now than I think Ive ever been in my life. Im trying to write several books and doing some public speaking that takes a lot of my time. And starting out on this new part of my life after getting back from space, being there for a year has definitely been a challenge. But it was a welcome challenge and Im enjoying it.

MK: Ive got a lot of stuff that Im involved in right now. I was on the road about 80 percent of last year, and probably the year before that as well. I serve on a few boards, Ive got this company Im the co-founder of in Tucson, public speaking, some book project stuff. So Ive been probably as busy as Ive ever been. Ive certainly spent more time away from home than I ever did as an astronaut. So its a challenge. But I do a lot of things that I enjoy, and its nice to be able to control your own schedule.

LG: What about your personal preferences when it comes to the future of human space exploration? Is there anything in particular you guys want to see from NASA or from other companies?

SK: Ive always been a fan of going back to the Moon. I think theres a lot we can learn from the Moon thats going to help us go to Mars some day and its something that always excites me.

MK: We should just go straight to Mars. Forget about the Moon. Weve been there. Weve already done that.

SK: But more importantly, when we transition from one administration to another, we need to kind of let NASA continue along the path theyre on and not change direction because it just wastes time and effort and money and it doesnt help us get anywhere at all.

MK: I do agree with you, Scott, that its incredibly important for our long-term success as a government agency and to have consistency. And thats something thats lacking. We often get these wild changes in direction from either the White House or often from Congress as well. So consistency from year after year is really important to our space program. So I hope as the new administration in the White House, our new president, starts to formulate a plan for NASA, I hope they keep in mind that having a goal and a strategic plan and predictable funding, if we do that, then NASA can accomplish great things. But predictability and being able to execute a long-term plan over time is really important to our success.

AP: Is there anything else you guys would like to add about the Twins Study or your experience?

SK: Well one more thing I want to say is, one of the things that also keeps us busy is our relationship with Breitling, the watch company who I think set up this interview for us, right?

AP and LG: Right.

SK: So I was going to put in a good Breitling plug. Your readers probably like stuff and pilots and astronauts like watches. And Breitling makes the best watches, especially for aviators and astronauts.

LG: Did you use Breitling watches when you were on the station?

SK: Yeah I did, and you need to put that in the article, because this is what I was told this article was going to be about.

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This Teenager’s Invention Could Help To Revolutionize Space Travel – UPROXX

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Facts surrounding global warming are terrifying. Just try listening to the This American Life episode, Hot in My Backyard, without spending the rest of the day sobbing in bed, we dare you. As the population continues to increase, and the temperature continues to rise, the destruction we are causing to the planet is rapidly becoming exponentially more damaging. Thats incredibly scary. We are talking about the very future of humanity.

For many of us, its hard to comprehend the consequences our actions have had and continue to have on the planet. And much easier to simply ignore the problem after all, reading statistics about global warming is really overwhelming. When you look at the bleak conclusions, it can seem easier to simply give up. To take the attitude of, What am I, one single person, going to do that will change anything? Its much easier to choose apathy over panic, but global warming is not a problem that can be wished or ignored away. And were running out of time to reverse things.

Luckily for literally everyone alive, there are scientists (and everyday people!) all over the world who arent passive. They fight against that fear and apathy. These heroes create real change through innovative technology feverishly working to combat global warming before it ends in the destruction of everything we hold dear. Heroes like Wyatt Pontius. Pontius was only a junior in high school when he decided he wanted to change the world.

Through hard work and trial and error, Pontius invented a way of changing the composition of leaves to make them significantly increase their oxygen production. He did this by putting the leaves in a blender (in his case spinach leaves) to isolate their photosynthetic chloroplasts. He then recreated the leaf (which now had nanoscale materials implanted inside).

And his innovation paid off. The result of his work was that the leaf was able to produce about 375% more oxygen than a typical leaf. Its a potentially world saving discovery as we face increasingly lowering amounts of oxygen in the atmosphere. Its also insanely awesome: the guy is literally disrupting the leaf game.

A recent study showed that at the rate that the oceans temperatures are rising, the photosynthesis of phytoplankton could be interrupted by 2100. This is a big deal. Phytoplankton produces two thirds of the worlds oxygen. If it stopped producing, wed be looking at a mass extinction of life on Earth. Those modified leaves will become essential in a hurry.

Once I actually realized it worked, I was in disbelief, Pontius said.

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This Teenager's Invention Could Help To Revolutionize Space Travel - UPROXX

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Travel Tips From a Real Space Tourist: Get Ready to Feel Awful – Bloomberg

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One of the first tourists to travel in outer space can be a bit of a buzzkill. Sure, he loved every minuteeven if he was physically miserable partof the time. The next wave of space tourists will need a high tolerance for discomfort.

If all goes according to plan, Elon MusksSpace Exploration Technologies Corp.will send two paying civilians around the moon and back some timenext year.My advice to them would be to medicate early and often, saysRichard Garriott de Cayeux, thevideo game developer and entrepreneur who paid $30 million to Russias Space Adventures to spend 12 days aboard the International Space Station. His moon-voyagingcounterparts have put down a significant deposit, according to a post last week on SpaceX's website, but the total price and the identitiesof the tourists have not been disclosed.

Themicrogravitythat permits what Garriott de Cayeux describes as joyous, free-feeling motion we associated with astronauts also takes a serious physiological toll.Body fluids stop flowing normally, which is why, in space, peoples faces look puffy, and they generally have somewhat bloodshot eyes, he says. It feels sort of like lying on a childrens slide, head down. In the first days, you get very stuffed up and have a bit of a headache. These symptoms can be easily remediedwith common drugs, such as aspirin and Sudafed.

Another side effect comes from the floating fluid in your inner ear, which normally helps a person detect motion and stay balanced. In space, of course, it also begins floating. So if you move your head forward, it will slosh to the back and make you feel like youre falling backwards, says Garriott de Cayeux. Theres a disagreement between what you see that youre doing and what your body thinks its doingand that often causes sea sickness.

That perceptual disconnect tends to last for about three days before your brain begins compensating. When you get back to Earth it takes another three days to readjust. This is another downside of space tourism that can be treated withdrugs.

My advice to them would be to medicate early and often.

Other physical challenges are more difficult to address and also less acute. Humans in spacesuffer muscle and bone atrophy. Space travel requires exposure to increased levels of radiation, which can lead to surprising visual effects. "All of a sudden you will see this really intense, bright white ... and then it will fade back out," says Garriott de Cayeux. "That is basically you being damaged by radiation, it triggers the impression of light even though there is no light."

His time in space required a year of difficult preparation, although physical fitness wasn't a focus. If you're going on a space walk, you need to be in excellent physical condition, because an inflated space suit is hard to bend. But if youre not, you just need to be healthy, he says.Still,SpaceXs tourism clients will likely be studied head to toe, undergoing a battery of medical tests they've probably never heard of before. In my case, they found I was missing a vein on one lobe of my liver, says Garriott de Cayeux. OnEarth that's irrelevant, but in space it could have led to internal bleeding, which is why I ended up having surgery to remove that lobe.

Training and preparing mentally will likely be the main challenge for the next generation of space tourists. This is not like an airplane where the pilots sit up front and theres a passenger cabin where youre being serve tea and coffee, says Garriott de Cayeux."I went through all the exact same classes as every other astronaut and cosmonaut." That included learninghow to operate everypiece of equipment aboard the craft, including radios and safety systems, and studying a long list of potential malfunctions.

Garriott de Cayeux's teamalso trained extensively for potential disaster scenarios, including open sea survival. "If there was an emergency in orbit and you had to come to ground immediately [in a capsule], you might land in the ocean," hesays. "You would probably sit in the capsule until somebody came and picked it up.But it's also possible that the capsule might start to sink."Helearned to change out of a space suit and into special thermal wetsuitsall while crammed in a space roughly the size of the front two seats of aVolkswagenbug. The first time they attempted the feat, while bobbing in acapsule in the ocean,he and his colleaguesbegan overheating to the point where doctors stepped in andaborted the mission. "Our heart rates and core body temperatures were going up to a level that was so dangerous, they literally understood that we'd be doing ourselves medical harm to continue," says Garriott de Cayeux.

But mini-hardships such asthis are crucial for assessing what is perhaps the most important factor in traveling to space: mental fortitude. "You need to make sure that the people on thevehicle are ... serious, confident, positive, and will work to addresssituations that come up," says Garriott de Cayeux. "Everyperson has a psychologist assigned to them, from Day 1 until launch, to make sure they'll be a safe crew member."

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Despite the discomforts and hardship of space travel, Garriott de Cayeux, now 55, says his trip to space was worth every penny. His father, Owen Garriott, was an astronaut.He grew up learning and thinking about space and felt his life change when he looked at the planet from inside the International Space Station. "There's something called the Overview Effect," he says."Up there you really realize, 'Yeah, of course we are polluting the Earth. Of course CO2 is a problem. Of course particulate matter is a problem. How could you possibly doubt it when we can see it so self evidently?'"

While Garriott de Cayeux got to observe the Earth, SpaceX's voyagers will see both Earth and the Moon up close. "For them, the Earth will slowly recede into the distance to become much like the moon," he says. "That is a whole other level of awe that no one has experienced in over 50 years."

Here's How Elon Musk Plans to Send Tourists to Space

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Estonia’s mission to the moon could revolutionise space travel – Estonian World (press release) (blog)

Posted: at 12:10 pm

Estonia will receive a 100th birthday gift next year that will be truly out of this world as part of the countrys centenary celebrations in 2018, ESTCube will unveil its second satellite while its team embarks on a mission across Estonia to educate young people about opportunities within the space industry.

ESTCube-2 will be three times larger and far more complex than its predecessor, ESTCube-1, which turned Estonia into an unlikely space nation when it entered orbit in 2013.

ESTCube-2 is planned to blast off in 2019 and will operate at approximately 680 kilometres (423 miles) above Earth, which is almost twice as high as the International Space Station. However, the satellite is being designed to boldly go much further.

The satellite will serve as a prototype for ESTCube-3, an Estonian mission to orbit the moon that will blast off in the early 2020s. In addition, the European Space Agency is now officially considering a joint Estonian-Finnish proposal to send a swarm of satellites based on the same Estonian design to rendez-vous with hundreds of asteroids.

The main objective for ESTCube-2 is to test a plasma brake. This is a new method of deorbiting satellites, which could help mitigate the problem of space debris. A tether is charged in the ionosphere and the braking force then enables the satellite to drop out of orbit up to ten times faster than current methods.

ESTCube-3 will go even further, both literally and in its experiments. Its main objective will be to test electric sail technology, an advanced new method of propulsion that uses solar wind instead of the ionosphere, as in the case of the plasma brake. This could enable quicker and much more cost-effective space missions without the burden of carrying fuel.

The ability to sail the solar wind could revolutionise the space economy by improving the ease of travel around our solar system. The ESTCube team believes this technology could one day be used to transport cargo between planets and asteroids, which could assist with activities such as mining and exploration beyond Earth.

The ambitious asteroid mission, which the European Space Agency revealed, would use electric sail technology to travel towards and gather information about asteroids that could be used for mining or deflecting one in future that threatened Earth.

Tartu Observatory provides ESTCube with a large proportion of its finance and facilities, including laboratories and the ground control for monitoring missions. The observatory will merge with the University of Tartu at the start of next year, which will provide greater opportunities for students to develop their skills within the emerging space industry, according to Anu Reinart, the director of Tartu Observatory.

We will have more power to influence the study programme and greater links with the students, Reinart says. This is important because one of the main things we are lacking in Estonia is enough high level researchers and engineers in the field of space technology.

ESTCube-1 was built on a low budget, but the commercial and academic benefits from the mission are now visible across Estonia. The European Space Agency has since placed orders for satellite-mounted cameras from the team, as well as announced that its next business incubation centre will be established in Tartu.

There are also several offshoot space companies now based in Estonia, such as Captain Corrosion, which has commissioned the corrosion protection testing onboard ESTCube-2. Tallinn University of Technology is also developing its first satellite so both programmes are now sharing technical expertise and advice.

We are building an Estonian space industry, Andris Slavinskis, the head of the space technology department of Tartu Observatory, says. Working with students is how you develop the next generation of space engineers. They are so excited about space technology so its easy to get them involved. In ten years, we will have a better balance between students and professionals, but it is always good to have students involved as it provides a new generation coming up after you.

While some of Estonias space pioneers have now found opportunities working around the world, the emerging industry in Estonia has also attracted talent from abroad as its reputation rises. This includes Slavinskis himself who is Latvian.

ESTCube is probably one of the best examples in Estonia about how to organise an international, high technology team working on exciting projects, he notes. It was clear when reading post-doc applications from around the world.

ESTCube-2 has a range of tasks to complete in Earth orbit for researchers in Estonia, including Earth observation and corrosion protection experiments, before the final deorbiting.

However, the electric sail does not work near Earth as the solar wind is blocked by the planets magnetic field, which is why ESTCube has set its sights on the moon for the subsequent mission. Orbiting the moon will be more complex and more costly to launch so using the same design for ESTCube-2 and fully testing it in space will help lower the risks of the ESTCube-3 mission.

We are designing this [ESTCube-2] mission to be taken to the moon, Slavinskis says. Everything is being built in a way so that we can very rapidly fix any problems and take the next mission to the moon. We can then test the electric solar wind sail in its real conditions and sail in the solar wind.

There are thousands of operational satellites around the Earth, yet less than a handful around the moon due to the enormous difficulties of keeping orbit in low gravity. All of them eventually crash into the moon with current technology.

The ESTCube team revealed for the first time that they were not only planning to orbit the moon, but also investigating the possibility of using the solar sail to fly away from the moon afterwards.

The moon orbit is very unstable so you can use the electric sail for orbit keeping and remain in there for a very long time, Hendrik Ehrpais, the chief technology officer and the lead of the attitude and arbit control team at ESTCube, says.

Changing the moon orbit or escaping the moon orbit is far more interesting than crashing into the moon. We are investigating the possibility of doing some very cool things, including returning to Earth, but our focus at the moment is building the satellite.

Estonians at home and around the world will be providing gifts to the country on its 100th birthday in 2018. In addition to the satellite itself, ESTCube is keen to provide more people with the opportunity to learn about the upcoming missions and how to get involved.

Members of the team have already started to return to their old schools to discuss the programme and the possibility that pupils could soon be working on the missions themselves. A summer academy is also being launched to provide young Estonians with the opportunity to work on space projects.

I would encourage more Estonians to get involved because I can see how [the ESTCube programme] gives such good skills to people, Reinart states. It is not only technical skills either, because the team is very good at public relations, team building and fundraising. We can do really useful things when we work together.

Estonia is small, but we can do big things here and space is something we are very good at. The technology has developed so much that it is not so expensive anymore and even a small country like Estonia is able to develop miniaturised instruments used in space or create software for complex systems.

Since re-establishing independence, Estonians have been encouraged to think globally in order to find opportunities. As Estonia turns 100, young people will increasingly need to think beyond this Earth too.

I

Cover:ESTCube-2. Images courtesy of ESTCube.

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Intergalactic space travel and idilies – Times of India

Posted: at 12:10 pm

!GQK comes visiting

The other day I met my old friend !GQK from the galaxy next door. He took the wormhole express from planet Gliese 581g and appeared in my guest room quite suddenly. He was tired. He switched on his universal translator and lamented "I travelled economy class; the universal cash crunch is hitting all us researchers". After he had got over his space-lag and got used to our local gravity we went down to that vegetarian restaurant on VIP Road. He has been visiting officially once every 10 Earth Years and the first thing he does is enjoy some idly with several chutneys and sambar. Over breakfast we discussed the purpose of his visit this time.

Research

"I am here to study Vizag's driving habits" he explained. "We at The Galactic Institute have watched the huge increase in vehicular traffic in Vizag and my boss wanted me to verify the reports that we have been getting on the driving habits of the Vizag Earthlings." Looking at the way he was walloping his 4th plate of idlies, I suspected that he had just made an excuse to come here because of his obsession with our ubiquitous tiffin - idly and sambar. Anyway, I settled down deeper into my sofa to hear more.

Horn energy can fuel space travel

!GQK leaned forward and said in a his typical academic tone, "Reports indicate some peculiar habits of the human species here. One of the most perplexing is the propensity of the Vizag driver to blow the horn continuously for no apparent reason. Our researchers have observed, from the space cam footage, that even a lonely bike or car on the NH 16 keeps honking every few seconds". We also note the peculiar habit of the earthling behind our vehicle honking ceaselessly even when the vehicle in the front has no way of going forward or to the side. We are trying to analyse this behaviour." He gestured to the waiter to get another plate of idly, took a sip of water and continued, "We have calculated that all this honking produces enough energy to fuel intergalactic space travel." I sat up incredulously. "Yes indeed" he continued with a small smile "Vizagites do honk a lot". We stopped talking for a moment as an APSRTC bus outside announced its passing with a particularly deafening "air horn".

Pedestrian are for running over

!GQK signalled to the waiter to bring him a peserattu. I checked my wallet surreptitiously to ensure I had enough money to pay the bill. "What other areas are you researching?" I asked, to keep him talking in order to slow down his eating. "Yes" he resumed, "the other area is the interaction between vehicles and pedestrians. In most other intelligent civilizations, the vehicle stops and lets pedestrians cross the road. Our research shows that in Vizag most drivers speed up and try their best to run over the poor earthling crossing the street. It appears more true especially when they are on the zebra stripes on the road which you Vizagites humorously call the 'pedestrian crossing'. It is also observed statistically that small children, elderly men and women and infirm pedestrians are prone to being run over on the pedestrian crossings. We interviewed a number of drivers and all agreed that the white zebra crossings were a wonderful place where you are allowed to run over the human pedestrians but obviously Zebras were not to be harmed".

Roundabouts

I ordered our coffees hoping to put an end to the breakfast session. !GQK wiped off his lips with a tissue and, seeing how impressed I was with his study, restarted his narration. "The other remarkable driver behaviour is at your roundabouts or circles. In most civilizations, depending on which side of the road you drive, you give way to the traffic on the left or on the right. We note that in Vizag, vehicles negotiate these circles using a ritual of bully and bluster. The vehicles at the roundabouts go into some sort of ceremony where all drivers nose into the circle in a concerted manner intimidating each other till the timid ones gives way. Bigger vehicles generally get past the circles quickly whereas smaller vehicles take a long time to get through. We have fed this data into our computers and are analysing if there is some sort of quantum mechanics at work in this chaos; some way, where all drivers communicate with each other at a subliminal level to negotiate these circles. If we are successful we will be introducing the system in the wormhole space traffic intersection system."

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Intergalactic space travel and idilies - Times of India

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