Daily Archives: March 8, 2017

Lovie Smith’s culture change at Illinois a work in progress – ABC News

Posted: March 8, 2017 at 1:12 pm

Ten months ago, fans swarmed around Lovie Smith after his team's open practice, eager to get an autograph from the former NFL coach who had just been hired to turn around the moribund football program at Illinois.

Over the weekend was a much calmer scene with about 150 fans at Saturday's practice and a line of about 40 waiting for his signature.

After athletic director Josh Whitman fired Bill Cubit and then hired Smith on March 7, there has been the realization that it will take time to fix things. The 3-9 season spelled that out, too, but players say it is happening.

"(The culture change is) on the rise, for sure. It's definitely changed since the last coaching staff left," senior running back Kendrick Foster said. "We're definitely meaner and tougher, our mentality to compete is more fierce, I can say that. It's a work in progress and you have to trust the process."

A year ago, Smith had little time to assemble a staff and moved spring practice to April. He didn't even know his players' names. He knows them now and they know him.

"We're not scrambling to get in and get things installed with the players and trying to get everything done," defensive coordinator Hardy Nickerson said. "We've had a little more time to meet with the players, get things installed so we have a better understanding of what we want to do on the field."

Many of the players here a year ago were either recruited by Cubit or former coach Tim Beckman, who was fired amid allegations of player mistreatment. Cubit didn't last long, either, and the hope was that Smith would at least bring some stability.

"We're trying for a huge change in culture. We didn't have a great culture in the past," junior offensive lineman Nick Allegretti said. "All we're trying to do is change the culture, make it tougher, stronger program in general that can make it through a Big Ten season."

The key is accountability, coaches and players agreed, and the staff has built a personal relationship with each player based on honesty. Players say they see Smith as a player's coach: When they need something from him, he is there to help. When they are not doing well, he will let them know.

"It's been about looking yourself in the mirror," senior wide receiver Malik Turner said. "If everyone's doing that, then we're moving in the right direction, because it starts with us."

Smith already had success in his first recruiting class despite questions whether he could land talent after spending nearly 20 years in the NFL. But his first class was ranked No. 34 by Scout.com and No. 45 by 247sports.com, and recruits have raved about Smith, who knows that he's set to start building a Big Ten power for years to come.

"We hopefully set a foundation that will help us win championships one day, that's been the plan all along," Smith said.

Coaches like offensive coordinator Garrick McGee don't think Smith has changed at all, though he has had to change the things he does compared to what he did while leading the Chicago Bears and Tampa Bay Buccaneers.

He's become accustomed to visiting families around the nation, making his pitch for why parents should send their sons to Illinois. Twitter has become a norm for the 58-year-old coach, tweeting at celebrities like Chance the Rapper, trying to get everyone involved in the Illini rebuild.

He's become a regular at men's basketball games, sitting behind the basket and watching his favorite sport.

It's been part of a change that coaches and players know isn't close to being done. It will take a few years to assess Smith's progress, assuming he remains in place, but he and his players know it starts with workouts on those cool February and March days. The players have become accustomed to seeing Smith on the field, but there are still moments where they can't believe that he is their leader.

"Sometimes I do sit back and see how blessed I am to have this coaching staff that believes in me, and just believes in this team and program," Foster said. "They just continue to surprise me with how much they care about us, that's what you want from a coaching staff, just caring about the person, not the football player, they care about both, and that's the amazing thing about this staff."

More AP college football: http://www.collegefootball.ap.org and https://twitter.com/APTop25

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Robot Tax = Protectionism Against Progress – Hit & Run : Reason.com – Reason (blog)

Posted: at 1:12 pm

Ndoeljindoel/DreamstimeProphets of the impending automation apocalypse predict that robots will soon take 7 percent to almost 50 percent of all American jobs. Recently, billionaire Microsoft co-founder Bill Gates suggested that the job-stealing robots should be taxed just like the workers they replace. In an interview last month with Quartz, Gates suggested,"Certainly there will be taxes that relate to automation. Right now, the human worker who does, say, $50,000 worth of work in a factory, that income is taxed and you get income tax, social security tax, all those things. If a robot comes in to do the same thing, you'd think that we'd tax the robot at a similar level."

Of course, taxing anything means that it raises the price and less of it is produced. For example, if you want to have people use less electricity produced by fossil fuels because you are worried that the carbon dioxide emitted contributes to possibly dangerous climate change, you impose taxes on that. In a sense then, Gates' proposal is treating automation as a negative externality. In fact, automation (and the productivity it enhances) is the key to economic growth. Doing more with less is how people achieve prosperity.

In an insightful op/ed over at The Washington Post, Harvard University economist Lawrence Summers asks ...

...why tax in ways that reduce the size of the pie rather than ways that assure that the larger pie is well-distributed? Imagine that 50 people can produce robots who will do the work of 100. A sufficiently high tax on robots would prevent them from being produced. Surely it would be better for society to instead enjoy the extra output and establish suitable taxes and transfers to protect displaced workers. It is hard to see why shrinking the pie, rather than enlarging it as much as possible and then redistributing, is the right way forward.

This last point has long been standard in international trade theory. Indeed, it is common to point out that opening a country to international trade is like giving it access to a technology for transforming one good into another. The argument, then, is that since one surely would not regard such a technical change as bad, neither is trade, and so protectionism is bad. Gates's robot tax risks essentially being protectionism against progress.

Taxing robots will slow down progress and ultimately make most of us poorer than we would otherwise be.

Nevertheless, with regard to the future of automation, Summers seems to buy into the notion that this time it is different. However, there are voices cautioning against dire forecasts of automation making humans economically redundant. MIT economist David Autor makes a persuasive case in which he identifies ...

...the reasons that automation has not wiped out a majority of jobs over the decades and centuries. Automation does indeed substitute for laboras it is typically intended to do. However, automation also complements labor, raises output in ways that lead to higher demand for labor, and interacts with adjustments in labor supply. Indeed, a key observation of the paper is that journalists and even expert commentators tend to overstate the extent of machine substitution for human labor and ignore the strong complementarities between automation and labor that increase productivity, raise earnings, an augment demand for labor. ...

Changes in technology do alter the types of jobs available and what those jobs pay. In the last few decades, one noticeable change has been "polarization" of the labor market, in which wage gains went disproportionately to those at the top and at the bottom of the income and skill distribution, not to those in the middle. I will offer some evidence on this phenomenon. However, I will also argue that this polarization is unlikely to continue very far into the foreseeable future.

When considering whether Summers or Autor is right, I come down on the side of Autor. More on why the automation apocalypse is overstated at another time. In the meantime, a tax on robot "labor" is a dumb idea.

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WATCH: Price says GOP health care a ‘work in progress’ – PBS NewsHour

Posted: at 1:12 pm

White House spokesman Sean Spicer, along with Health and Human Services Secretary Tom Price, addressed the GOPs health care overhaul Tuesday during a news briefing.

WASHINGTON Health and Human Services Secretary Tom Price says the new House Republican health care legislation is a work in progress that represents a step in the right direction.

Price says at the daily White House briefing that the administrations goal is to improve health care and coverage while reducing costs and making plans more affordable.

He says the bill is just one of three phases. He says the administration is also planning a regulatory overhaul and additional legislation to accomplish things that cant be done through the reconciliation process.

As for an early wave of opposition from conservative groups like Club for Growth, he says this is the beginning of the process. He says the administration looks forward to working with the groups through this process.

READ MORE: As Trump praises health care legislation, GOP tries to sell it.

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Wingin’ It – The Portland Mercury

Posted: at 1:09 pm

Natalie Behring

To me, flying is the hurdle you jump to get somewhere fun. Ive never had an attraction to planes. Airplanes are inconvenient sky buses accessed only through soul-crushing security lines we have to share with tacky people and business dicks. Airplanes are the journey; Im more of a destination gal.

That may have changed a few weeks ago when I walked up the dusty wing of a retired 727, through the emergency door, and into a 1,000 square foot home. With a cockpit.

Owner Bruce Campbell has been living in this bird (he calls planes birds) in the suburbs of Portland for the better part of 18 years, and hopes his passion project can turn into a movement to salvage what are still functional, weatherproof structures, while providing some cool housing options to boot.

And if youre thinking this sounds like just the gimmicky style of housing that Portland drools over, youre right.

I began corresponding with Campbell over a year ago, after Id heard about his airplane home project and approached him for a story. Hes always happy to meet with press, or just about any other snoopy looky-loo, and not only did he agree, he regularly replied with 1000-word emails. Bruce was overseas, and had a return ticket booked, but hey, maybe I could pick him up from the airport and drive him to Hillsboro?

Of course I could pick up this stranger from the airport and drive him to Hillsboro. After all, I did need a story. Besides, Id never done plane-to-plane transport before. When else could I pretend I was a big airport monorail?

It was a long drive to Hillsboro, and the big highways turned into suburban boulevards and smaller and smaller country roads until eventually Bruce pointed to a steep dirt driveway, telling me wed need to get some speed to make it up. It would be getting dark soon. There had been damage to the trees during our winter storms, and nothing had been cleared yet. I backed up my Honda and let her fly (not literally) up a muddy hill, dodging branches, at dusk. It was a tense couple of minutes that paid off when the road flattened out and the trees cleared enough to reveal the giant nose of an airplane peeking out of the forest, like a sneaky, huge, aerodynamic wolf. With the setting sun, the drizzle, and the trees, youd think it was a movie. It was so beautiful.

And weird. Airplanes go in the sky and in hangars, not on some private acreage in the suburbs.

But they can.

Natalie Behring

According to Bruce, an average of three jetliners are retired on a daily basis. When an old plane gets the boot, the engines are removed, because those stay valuable, but the rest of the plane isnt so precious. Bruce describes the process as shredding, where this giant metal flying tube made by millions of dollars of brain and labor power is reduced to piles of metal and loose wires.

Bruceand a couple of other ambitious nerds like himbelieve that empty planes have much more potential. They are weatherproof, soundproof buildings on wheels that only get junked because thats what happens. Bruce envisions a future where the planes are driven off a runway or out of a hangar and into a housing park for a quiet second life.

Because get this: Airlines dont have to sell the planes to scrappers. Anyone can buy one, you just have to put up one more dollar than the scrappers would pay, which can be less than $100,000. A decked-out tiny house can run upwards of $50,000, and those dont have more than a thousand square feet of living space, multiple bathrooms, a ton of free chairs, and a freakin cockpit. Then, all you need is some land thats zoned residentialwhich I guess is easy enough. THEN you need to know how to attach plumbing for a septic tank and fresh well water, and run electricity. There have got to be people in this dweeby city who can do that, right? Arent we always complaining about all the techies whove moved here?

Natalie Behring

The Boeing 727 is a commercial jetliner thats been around since the 1960s. It was designed for regional flights and smaller airports, so Boeing gave it its own set of stairs. The stairs fold out of the plane in the back, below the tail, accessed by a door between the two back bathrooms with an exit sign over it. It didnt initially occur to Boeing that people might want to use the exit mid-flight, so they didnt put in a locking mechanism, which was a design flaw (or feature!) that enabled one D.B. Cooper to parachute out of a 727 with a bag of money in 1971. Boeing later added a locking mechanism called the Cooper vane, so dont get any ideas.

Besides, not a lot of 727s are still in use. They have three engines, which makes it sound like a noisy birdsay a crow, or a mean goose. Also, the 727 needed a flight engineer, which called for a third person in the cockpit (and another paycheck to write). The engineer sat at his or her own desk in the cockpit (behind where Chewbacca sits), with lots of dials and buttons. Quieter, more self-sufficient jets came onto the scene, and I dont understand how you could go from needing three engines and three people in the cockpit to only needing two, but it happened, making the 727 less desirable. Bye-bye, airstairs. Bye-bye, flight engineer.

This specific 727 is a castaway from Olympic Air, a Greek airline. A cool claim to fame: Its the last plane Aristotle Onassis ever rode in! Bruce pointed to the floor, where we could see through some plexiglass and into the cargo hold. He was down there. Poor old Ari didnt appreciate the flight because he was dead and in a casket. However, Jackie Kennedy Onassis and some rich Greeks sat in these very seats, which are now softened and greyed by years of use in the days when people still smoked in planes. (Bruce said the ashtrays were still loaded with butts when he got her. Remember smoking?)

It was retired at some point in the mid-90s, and the airline was willing to unload it for cheap right around the time that Bruce got this twinkle in his eye. He bought it for $100,000 in cash in 1999. It was flown to the Hillsboro airport intact, then driven to the fairgrounds across the street to be stripped.

This is the part of the story where Bruce gets sad. Hed hired scrappers to unload what he didnt want in his plane, but he very much wanted all the visuals to remain. Unfortunately, due to some miscommunication and rookie mistakes, the plane got torn up pretty good. The cockpit now drips with ends of orphaned wires and is missing more knobs than its got. Bruce has had to improvise wiring because what could have been usable was irreparably damaged. The salvage crew is the villain in this story. Stupid salvage jerks.

Bruce got the plane to his property by removing the wings and tail and having it hauled in pieces. (Apparently you cant just drive a jet through downtown Hillsborowhich is the second villain in this story.) He put it back together on his land, then settled in.

Natalie Behring

I liked visiting Campbells airplane home because I could envision how Id lay out my furniture if I had the money and time and patience and diligence and technical savvy to buy one of my own. Other peoplesmarter peoplewould love to visit the home to see all those knobs and wires. I asked about cable TV (none) and pooping (septic tank).

The carpet inside the cabin has been taken out and the flooring is now clear plexiglass so you can see down into the cargo areas. This also reveals a lot of technology. As a person with only a rudimentary understanding of how planes fly in the first place, I was not surprised to see so many cranks and knobs and wires. This does ________, Bruce would say. Ahhh, I nodded, as if it made sense.

He has the interior divided into two rooms by a Styrofoam wall. The front area is open, with the planes seats lining one wall, and the cockpit in front. Since it was stripped of a lot of the cool stuff by the scrappers, its got a post-apocalyptic vibe. Bruce was patient to let me conduct most of my interview up there, beneath the buttons and gears and wires, in front of big windows staring out at the forest.

The backexcuse me, the aftarea is his living space. There he has two working bathrooms in their original orientation. Off to the side, hes made a small shower enclosure, with a drain on the floor. Its not super private, but he lives alone, and doesnt have neighbors peeking through one of his 100 tiny windows. Theres a washing machine, a refrigerator, a tiny sink, and a microwave. He doesnt have a stove but I couldnt figure out if that was because he couldnt have one (ventilation?) or doesnt want one. Apart from being a metal tube, it was your basic single guys studio apartment.

Theres no wood in the plane, and without gasoline and moving parts, its pretty much fireproof. However, this also means that humidity is an issue. Boogers must be an issue, too.

Bruce pointed out that in addition to being perfectly insulated, planes are pretty much 100 percent earthquake proof. No earthquake would ever be as powerful as a hard landing, which the planes landing gear is made to withstand. Bruces plane also has other jostle-proof safety features, as well as hundreds of cans of food. This project didnt start as survivalism, but it sure could survive a lot.

Natalie Behring

As it started to get dark, Bruce and I made our way around the outside of the plane while he turned on water and performed other tasks one does when one owns a plane house and returns from overseas. When we got back inside, water was pouring out of the ceiling, back by where the flight attendants used to make coffee. Bruce was completely stress-free as water poured all over the floor and he started pulling things apart. An easy fix! he exclaimed. I dumbly offered to help, and when he smartly refused, I let him know it was time for me to go.

Planes have manuals, and houses have Home Depot, but theres no guide for how to combine the two. There are a couple of other people with airplane home projects in the United States, and they can bounce ideas off one another, but everybody is pretty much winging it. (HA HA, WING.) I asked Bruce how often yahoos with wild dreams ask for advice on how to get their own planes. He said it happens fairly regularly, but people give up when they realize they cant get housing basics like conventional mortgages or insurance.

On the long drive home, I wondered if I could do it. IF I had the money, IF I had the patience, IF I had the technical savvy, and IF I had the time, could I live in an airplane home? Probably, once there were systems in place for them to be comfortable and not drafty and if we could retrofit the bathroom sinks so I could get my hands all the way under the faucet. Also Id probably get nervous about falling off the wing while walking in with groceries during a rain.

But this silly city is a smart one, and I wouldnt be surprised if some nerds exhausted by the tiny home movement didnt try starting an airplane home movement instead. Bruce would certainly love that. Hed even talk you through some DIY plumbing. And maybe it could become a home where even a flying hater like me could get warm and comfy.

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Pope Francis, Religion, Capitalism, and Ayn Rand – The Objective Standard

Posted: at 1:09 pm

LOsservatore Romano/Pool Photo via AP

Given the widely acknowledged fact that countries and populations enjoy wealth and prosperity precisely to the extent that they embrace capitalism, why does Pope Francis call capitalism the dung of the devil and jet around the globe aiming to rid the world of it?

Economists and other intellectuals have spelled out at great length the overwhelming historic evidence in support of the fact that capitalismthe system of individual rights, limited government, and rule of lawis the political-economic cause of prosperity. And one need not read lengthy books to get the message. Journalists regularly report on the relevant facts in bite-sized pieces that any active-minded person can fit together into an edifying mosaic over time.

In just the past few days, in anticipation of Pope Franciss visit to the United States, several prominent thinkers have published articles packedwith evidence showing the life-serving nature of capitalism. George Will, for instance, writes: The capitalist commerce that Francis disdains is the reason the portion of the planets population living in absolute poverty ($1.25 a day) declined from 53 percent to 17 percent in three decades after 1981.

Alex Epstein writes that, thanks to technologies made possible by relatively free markets,

Since 1980, the world has increased its use of coal, oil, and natural gas by over 80 percentbecause that is the most cost-effective way to produce energy. At the same time, the average life expectancy of our worlds 7 billion individuals has gone up 7 years7 years of precious life! Every other metric of human well-being has also improved, from income to access to health care to nourishment to clean water access. The most growth has been among the poorest people in the world.

Specifically in regard to climate change, which is one of the Popes favorite problems to blame on capitalism, Epstein adds:

According to the international disaster database, climate-related deaths are down 98 percent over the past 80 years. In 2013, there were 21,122 such deaths worldwide compared to a high of 3.7 million in 1931, when world population was less than a third of its current size.

Donald Boudreaux observes that capitalism is historys greatest force for raising the living standards of the masses, noting that Pope Francis somehow misses this:

Prior to the Industrial Revolution, the average person lived on about $3 per day (reckoned in 2015 dollars), and each denizen of todays developing countriesthose places touched least by capitalismscrapes by on $7 per day. In contrast, the average person in todays market-oriented industrialized world lives on $110 per day, and the average American lives on $150. Now, thanks to capitalism, billions of us . . . live lives that not even the most powerful Byzantine or European potentate dared dream of just a few hundred years ago.

Such economic facts are indisputableas is the economic theory that explains them.

Ever since Adam Smith founded the science of economics in the 18th century, his ideas and those of countless other economistsfrom Jean-Baptiste Say to Ludwig von Mises to Henry Hazlitt to Thomas Sowellhave shown how and why free markets enable mass production of goods and services, vast creation of wealth, and prosperity for everyone who is able and willing to think, work, and trade.

The profound practicality of capitalism can be seen further in the Index of Economic Freedom, which has been compiled annually since 1995 by The Heritage Foundation and the Wall Street Journal. The Index records various ways in which countries with more freedom (i.e., closer proximity to pure capitalism) enjoy greater wealth and prosperity than do those with less freedom (further proximity). Unsurprisingly, the Index shows that people in countries such as Hong Kong, Singapore, New Zealand, and the United States live markedly better lives than do people in countries such as Iran, Venezuela, Cuba, and North Korea.

Given the myriad easily accessible facts and logical explanations showing over and over again that capitalism is the social system of human flourishing, there simply is no way today for a professional intellectual concerned with economicsnot to understand this truth at least to a substantial extent.

Why then does Pope Francis insist that capitalism is the dung of the devil and that we must eliminate or at least sharply curtail this wretched thing?

The Pope sees fit to make such claims because religionwhether Catholicism, Protestantism, Judaism, or Islamis, in principle, opposed to the very things that capitalism legalizes and veneratesmost notably, in this context, the selfish pursuit of profit and the right to keep and use the product of ones effort.

The Bible is chock full of passages that oppose these pillars of capitalism. In the Old Testament, for instance, God says, I command you to be openhanded toward your brothers and toward the poor and needy in your land (Deuteronomy 15:11). In the New Testament, Jesus says, Give to everyone who asks you, and if anyone takes what belongs to you . . . do not demand it back (Luke 6:30). The love of money is the root of all evil (Timothy 6:10). It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God (Matthew 19:24). And so on.

A particularly illuminating instance of biblical opposition to property rights is the story of Ananias and Sapphira, the central theme of which is that we have a divinely ordained duty to distribute all property in service of the common good. In the story, the unacceptably selfish couple attempts to keep a portion of their own earnings rather than share the entirety of it with the community. The result? God strikes the couple dead. His divine will for the people was that they had all things common . . . and distribution was made unto each, according as anyone had need (Acts 4:3235). (If that sounds familiar, its because Karl Marx later said essentially the same thing: From each according to his ability, to each according to his needs.) Ananias and Sapphira violated Gods will by attempting to keep some of their property, and God killed them.

Religious leaders over the ages have acknowledged the plain meaning of such passages: God forbids people to selfishly keep and use the product of their effort; He requires that everyone serve the common good; He, in effect, demands socialism. As theologian Nels Ferre explains, according to the Bible, All property is Gods for the common good. It belongs, therefore, first of all to God and then equally to society and the individual. When the individual has what the society needs and can profitably use, it is not his, but belongs to society, by divine right.1 Saint Thomas Aquinas writes, men should not treat things as exclusively theirs but use them for the good of all, ready to share them with those in need.2 And theologian Charles Lincoln Taylor Jr. explains, the [biblical] codes of law forbid selfishness; they issue unremitting condemnation of the use of property for self advantage; and they demand service and sacrifice to the community. No man is to arrogate to himself that which should contribute to the honor and welfare of his neighbor.3

What does all of this say about capitalismthe social system that recognizes, upholds, and protects property rights? What is the relationship between capitalism and religion? Theologian Emil Brunner sums it up neatly:

Capitalism is such a perversion of the divine order of creation, that we would feel obliged to assert its economically ruinous character even if . . . all the experts were to say the opposite. An economic system which contradicts the divine order to such an extent must prove the ruin of the people; this is a fact which none can gainsay. Here we are dealing not with technical questions but with the fundamental ethical question: can we . . . affirm a system which, as such, in its very foundations, is opposed to morality? Or to express it otherwise: have we any right to allow the experts to convince us that only this systemwhose anti-moral character we knowis in a position to provide humanity with the satisfaction of its daily needs?4

Whatever else religious scripture says, and whatever contrary assertions may be found therein, it is clear on this point: The selfish pursuing, keeping, and using of wealth is contrary to Gods will and is thus immoral. Consequently, any social system that legalizes and promotes such immoral behavior (as capitalism clearly does) is viewed by serious religionists not only as immoral but also as impracticalregardless of all historic evidence and expert analysis to the contrary. Capitalism cant provide people with their daily needs, the religious logic goes, because the system contradicts the divine order of creation. Empirical facts and the writings of von Mises cantoverride biblical scripture and the words of God.

Of course, not everyone takes religion as seriously as do popes and professional religionists. Most religious people try to find a middle ground between the scriptural demands for selfless behavior and the factual requirements of human life. And most religionists who try to defend capitalism do so either by acknowledging the selfish nature of the system and accepting the need to compromise their moralsor by obfuscating the selfish nature of the system and seeking to make it look unselfish.

The former tack, which can be seen in the arguments of many conservatives, is succinctly summed up by Michael Novak:

While recognizing that no system of political economy can escape the ravages of human sinfulness, [capitalism] has attempted to set in place a system which renders sinful tendencies as productive of good as possible. While basing itself on something less than perfect virtue, reasoned self-interest, it has attempted to draw from self-interest its most creative potential. It is a system designed for sinners, in the hope of achieving as much moral good as individuals and communities can generate under conditions of ample liberty.5

As I point out in Capitalism and the Moral High Ground, this tack amounts to the claim that by freeing sinners to pursue their reasoned self-interest, capitalism taps into the creative potential of these depraved souls and thereby achieves moral good. I further note there: To concede the immorality of a social system is to concede the argument for it.

The other tackthe effort to obfuscate the selfishness of capitalism and to make it look unselfishcan be seen in the arguments of many conservatives and some libertarians as well. Walter Williams, for instance, in a recent video titled Is Capitalism Moral?, goes through all manner of linguistic acrobatics to claim that capitalism is not really about selfishness or hunger for money, but rather is about incentivizing people to serve their fellow man. (There is much good in Williamss video, as there is in his work generally. My objection here is to his denial ofthe plain fact that capitalism is a system of and for self-interested action.)

A particularly direct instance of the effort to shroudthe selfish nature of capitalism can be seen in a famous passage from Ralph Barton Perry, which Rush Limbaugh quotes approvingly on his radio program:

The fundamental idea of modern capitalism is not the right of the individual to possess and enjoy what he has earned, but the thesis that the exercise of this right redounds to the general good. This justification is necessary if the institution of private property is to be defended against the charge of selfishness.6

This approachdenying that capitalism is about selfishness and insisting that it is really about the general good or the common good or the likeis worse than hopeless because it makes those who employ the approach appear to be pretending that facts are other than they are (which is in fact what they are doing).

As Ayn Rand demonstrated at great length in various books, essays, and letters, the idea that capitalism can be morally justified on a collectivist premise and defended on the grounds of the common good is futile and ludicrous. The effort, writes Rand, amounts to this:

Dear pinks [i.e., socialists], our objective, like yours, is the welfare of the poor, more general wealth, and a higher standard of living for everybodyso please let us capitalists function, because the capitalist system will achieve all these objectives for you. It is in fact the only system that can achieve them.

This last statement is true and has been proved and demonstrated in history, and yet it has not and will not win converts to the capitalist system. Because the above argument is self-contradictory. It is not the purpose of the capitalist system to cater to the welfare of the poor; it is not the purpose of a capitalist enterpriser to spread social benefits; an industrialist does not operate a factory for the purpose of providing jobs for his workers. A capitalist system could not function on such a premise.

The economic benefits which the whole society, including the poor, does receive from capitalism come about strictly as secondary consequences, (which is the only way any social result can come about), not as primary goals. The primary goal which makes the system work is the personal, private, individual profit motive. When that motive is declared to be immoral, the whole system becomes immoral, and the motor of the system stops dead.

Its useless to lie about the capitalists real and proper motive. The awful smell of hypocrisy that accompanies such a [lie] is so obvious and so strong that it has done more to destroy capitalism than any Marxist theory ever could. It has killed all respect for capitalism. It has, without any further analysis, simply at first glance and first whiff, made capitalism appear thoroughly and totally phony. . . .

Do not underestimate the common sense of the common man and do not blame him for ignorance. . . . He cannot untangle the philosophical contradiction of defending capitalism through the common goodbut he knows its a phony.7

Capitalism is the social system of self-interest, and the only way to defend this system on moral grounds is to embrace and defend the morality on which it logically depends: the morality of self-interest.

To defend capitalism on these grounds, however, we must repudiate all philosophies that undermine these grounds, which means: We must repudiate religion.

Pope Francis is right about one thing: religion and capitalism are utterly at odds. Its either-or: faith, altruism, and statismor reason, egoism, and capitalism.

Endnotes

1. Nels Ferre, Christianity and Society (New York: Harper & Row, 1970), p. 226. 2. Saint Thomas Aquinas, Summa Theologica, a concise translation, edited by Timothy McDermott (Allen, TX: Christian Classics, 1989), p. 391. 3. Charles Lincoln Taylor Jr., Old Testament Foundations, in Christianity and Property, edited by Joseph F. Fletcher (Philadelphia: Westminster Press, 1947), pp. 2223, 30. 4. Emil Brunner, The Divine Imperative: A Study In Christian Ethics, translated by Olive Wyon (Philadelphia: The Westminster Press, 1947), p. 426. 5. Michael Novak, From the Spirit of Democratic Capitalism, in Essential Neoconservative Reader, edited by Mark Gerson (Reading, MA: Addison-Wesley, 1996), p. 127. 6. Ralph Barton Perry, Puritanism and Democracy (New York: The Vanguard Press, 1944), pp 310311. 7. Ayn Rand, Letters of Ayn Rand, edited by Michael S. Berliner (New York: Dutton, 1995), pp. 25960.

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A French Surrealist’s Eclectic Remembrances of His Cohort, Finally in English – Hyperallergic

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Philippe Soupault, Lost Profiles: Memoirs of Cubism, Dada, and Surrealism

Lost Profiles: Memoirs of Cubism, Dada, and Surrealism is a diminutive, stylish book that kicks off by appreciatively documenting a curiously seedy period of transition within the anti-rationalist French avant-garde: from Dada to Surrealism. Published by legendary City Lights in late 2016, this alluring collection of amiable reminiscences was penned by co-founding Surrealist poet Philippe Soupault (18971990) and first appeared in French in 1963 as Profils perdus. City Lights has bracketed this English translation with an introduction by Mark Polizzotti, the director of the publications program at the Metropolitan Museum of Art, and an afterword by poet Ron Padgett.

Polizzottis contribution is essential, as he not only contextualizes Soupault within the Parisian avant-garde but corrects some dating errors of Soupaults and reverses some of Andr Bretons bowdlerizing, revealing the essential conceptual contribution that psychologist, philosopher, and psychotherapist Pierre Janet played in Soupault and Bretons budding Dada-cum-Surrealist movement. (Breton had neglected the erudite Janet in his accounts.) On the other hand, Polizzotti keenly reports that Soupault tends to assign himself the starring role a bit more than is warranted, thus advancing the thesis that every biography is a disguised autobiography.

Though essentially about his experiences as a rather blissful young man, Soupault wrote this book of portraits at age 66, sparing it the typical excesses of literary juvenilia. Indeed, his generally urbane tone is neither ironic and frivolous, nor competitive and facetious. His clipped, fluid prose avoids academic stodginess with lan, and there is nothing insolent, narcissistic, lecherous, or self-protective about it.

The translation by poet Alan Bernheimer has flair too, delivering Soupaults appealingly eclectic text in delightful form to the Anglophone audience for the first time. Soupaults sharp but sweet anecdotal memories of fellow experimental artists and antagonists include laudable short portraits of Guillaume Apollinaire, Marcel Proust, James Joyce, sad surrealist Ren Crevel, novelist Georges Bernanos, painter Henri Rousseau, poet Charles Baudelaire (whom he sketches as a precursor avant-gardist) and lesser-known poets Pierre Reverdy and Blaise Cendrars. Given the heroic stature of some of these audacious subjects, within their chapters Soupault seems to delight in making large small and small large, humanizing the celebrated with intimate particularization and paeanizing the obscure with encomium.

With a seductive cubist cover painting by Robert Delaunay of a scowling Soupault ignoring a quaking Eiffel Tower, this enjoyable collection of crisp recollections popularizes what was once essentially arcane. Like Marc Dachys essential Discoveries: Dada: The Revolt of Art, Soupaults book with its pocket size, short chapter format, and reasonable price makes for the perfect travel companion. Even though the essays presume a certain level of familiarity with the French avant-garde, they have an engaging quality that transmits Soupaults palpable love for experimental art and for his quelle surprise exclusively male subjects. Lost Profiles offers witty and unexpurgated views of venturesome men during a daring era, but it is in no way a sufficiently broad-spectrum historical overview of the birth of the avant-garde in Paris.

Soupault, whose style of disaffection favored plain living and high thinking, lived a lengthy literary life, never ceasing to write improbable tales. Rather young during World War I when he served in the French army, he saw the Parisian art spirit of the times as one based in Dada iconoclastic destruction, bent on devastating conventional systems of representation, traditional morality, and all sorts of rational social organization (which the Dadaists saw, in light of the war, as depraved and crazed). This effervescent mood, which fted scandal, was particularly incited in Paris by the arrival of Tristan Tzara. This closed a circuit, as Dadaist Tzara had been influenced by Parisian Cubism: borrowing and intensifying the anti-logic of juxtaposition, condensation, and displacement specifically from Synthetic Cubist collage. For Soupault, Tzaras tipsy Dada showed the nonsense latent in all sense.

As Soupault writes, Dada was out to destroy all the established values, the literary practices, and the moral bias in the interests of what Apollinaire (an outspoken and thought-provoking defender of Cubism) called the new spirit in art. Perhaps that is one reason that the essay Steps in the Footsteps (Les pas dans les pas) has been moved from the end in the French edition to open the collection in English: It is here that Soupault recalls how he and Breton were first affiliated through Apollinaires friendship and encouragement as they came to know Tzara and participate in the earliest performances of the Paris Dada movement. In 1919, with Breton and Louis Aragon, Soupault co-founded the Dada journal Littrature. That same year, Soupault collaborated with Breton on Les Champs magntiques (The Magnetic Fields), the text of automatic writing that inspired Andr Massons automatic drawings. Together, these works are widely considered the foundation of the Surrealist movement and the greatest contributions by the original Surrealist group.

Of course, Soupault had a famous falling out with Bretons goatish brand of Surrealism (a term taken from Apollinaires text Onirocritique that was itself snatched from Artemidoruss ancient Greek treatise on dream interpretation) arising from the movements increasingly Soviet Communist ties and Bretons self-anointment as leading arbiter. In 1927 Soupault and his wife Marie-Louise translated William Blakes Songs of Innocence and Experience into French, and the following year Soupault authored a monograph on Blake, arguing that he had anticipated the Surrealist movement.

After putting down this fulfilling read, a few nasty thoughts kept haunting me. Soupaults anti-rational Dada-Surrealism was largely the art of generalizing where the particular was in play. Dada-Surrealism rejected the tight correlation between words and meaning, which perhaps sounds familiar in our era of Trump post-factuality: slippery conceptual bullshit moves that exploit Soupault-type forms of verbal extrapolation in the interests of far-right political manipulations. It seems to me that what Soupault wanted to show us was that verbal impossibilities could produce astonishing transgressions that liberate the mind from conservative militaristic convention something quite the opposite of spectacular post-factual speculative conspiracy theories (think Pizzagate) that support Trump by liberating thought from a concern for credibility.

In that sense (and that one alone), Soupaults avant-gardism helped cultivate a taste for the ambiguity of the post-truth political economy of the alt-right, with its toxic mix of white supremacy, misogyny, xenophobia, militarism, and oligarchic tendencies. Indeed, hard-right Trump trolls are similar to their Dada predecessors in that they do not recognize any limits to truth claims. For some, merely saying things that are not usually said openly is part of the transgressive thrill of Trumpism. Even when Trump himself is caught in an egregious lie, his anti-globalist, nationalist supporters manage to believe that he is instead revealing critical truths, and that any reporting to the contrary actually exposes the anti-conservative bias of the perceived media and cultural lite.

Like the Dadaists, the trolling radical right has always been acutely sensitive to the emotions of shockingly vulgar communications whose primary goal is cognitive manipulation. Trump panders to prejudice by liberating previously repressed aggression, viciousness, and mockery and redirecting it at immigrants, people of color, women, gay, lesbian, bisexual, and transgender people. So it saddens me to say that I could not help but notice that the alt-right trolls and the Dada-Surreal heroes share many of the clever cognitive-dissonant techniques in their messaging. Of course, the evil onus is on the alt-right (already a pass term, as this groups objectives are no longer an alternative to anything but central to sites of forceful power). Therefore, it is important to note that Soupault did not stop his intellectual pursuits with the anti-rational Magnetic Fields. Following his co-founding of Surrealism, he practiced journalism and directed Radio Tunis from 1937 to 1940 after he was arrested in Tunisia by the pro-Vichy regime during WWII. After the war, he resumed his journalistic activities, worked for UNESCO, and taught at Swarthmore College while writing essays and novels.

The reality of Trump has now sunk in, and the sense of trauma on the cultural left has deepened (with the stakes only likely to get higher). As a starting point for political activism/artivism, perhaps artists engaged in increasingly vehement expressions of dissent may wish to consider how best to combat the normalization of Trumps impulsive anti-rationalism through the refusing anti-rationalist eyes of Soupaults disaffection, conversely tempered by his journalistic rigor and educational commitment. This double-bladed approach of utilizing anti-rational (post-truth) mind games and facts-based objective accuracy may best frustrate Trumps insatiable desire for recognition and get under his oh-so-thin skin.

Lost Profiles: Memoirs of Cubism, Dada, and Surrealism is now available from online booksellers and City Lights.

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SBCC Presents ‘A Flea in Her Ear’ – Santa Barbara Independent

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Theatre Group at Santa Barbara City College Performs OutlandishFarce

Bedroom farces, such as the current Theatre Group at SBCC production A Flea in Her Ear, are excursions into a universe liberated from the consequences of social grievances. The outlandish mad-cappery of Flea is set in motion when two socialite wives, Raymonde (Addison Clarke) and Lucienne (Courtney Schwass), conspire in an ill-fated plot to trap Raymondes husband in flagrante, by sending him a steamy proposition letter soaked in perfume. Three acts worth of mistaken identities, doppelgangers, slapstick, innuendo, and skirt chasing ensue but rest assured that conclusion brings complete resolution, and all the characters forget and forgive the buffoonish offenses theyve both suffered and perpetuated throughout theplay.

SBCCs production of Flea, which runs through March 18 at the Garvin Theatre, is a surprisingly honest presentation of farce. Featuring several suitably over-the-top characterizations and tireless physical performances, the cast tore the set to shreds literally. Doors were slammed off their hinges, and costumes were bursting at the seams, which provided a strangely apt sense of destruction within a piece where the humor depends on a reality exaggerated far beyond rationalism. Commanding performances by Sean Jackson (as both Victor Chandebise and his double, drunk bellhop Poche) and Pacomio Sun, as jealous, deranged Spaniard Don Carlos Homenides de Histangua, kept a stumbling performance on its feet, forcing the story to stay in scene despite numerous chaotic moments that brought the cast desperately close to completebreakdown.

While slow to start, A Flea in Her Ear hit its stride in the second act when the characters all meet up through coincidence and deceptive design at the Frisky Puss Hotel. There was an atmosphere of true mirth onstage that conveyed the deliciously ridiculous elements of the story in a satisfying manner. The Theatre Group at SBCCs Flea doesnt have polished choreography, but it still delivers joyful, vigorous performances that inspire genuinelaughter.

Presented by the Theatre Group at SBCC. At Garvin Theatre, Sat., Mar. 4. Shows through Mar.18.

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UNL’s GSA passes bill to protect grad student free speech – Daily Nebraskan

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The Graduate Student Assembly of the University of Nebraska met for its second to last meeting for the year in the University of Nebraska-Lincoln Nebraska Union on Tuesday, March 7 to discuss four bills.

The four bills presented include the allocation of funds for Graduate Student Appreciation Week, an endorsement for the March for Science in Lincoln, a bill to support the protection of political speech for graduate students and an endorsement for the event #HackUNL.

GSA Bill 28 proposed an allocation of $2,000 from GSAs social budget to go toward Graduate Student Appreciation Week. Graduate Student Appreciation Week is a week that celebrates grad students through different activities throughout the week. The bill passed unanimously.

GSA Bill 29 asked for the assembly to endorse the March for Science on April 22. The March for Science is a march that supports scientists and the scientific community, while allowing the community to publicly take a stand. The bill passed unanimously.

GSA Bill 30 focused on supporting the protection of academic freedom, diversity and political speech for graduate students.

English representative Daniel Clausen proposed the bill to the assembly.

There is no current policy that directly pertains to protecting free speech, he said.

Clausen continued by saying the bill presented to the Graduate Student Assembly supports freedom of speech and asks the university to adopt a policy that explicitly defends graduate students right to free speech.

Lauren Segal, the co-chair of the Diversity and Inclusion Committee, wanted to know if the bill asking for protection of free speech could be used against students regarding hateful political speech.

I was thinking of that as I wrote the bill, and I dont want to protect someones right to put up a swastika, Clausen said. But thats why I think having a policy that deals with deciding what is and isnt hate speech and then following a protocol is important.

Before the assembly voted on the bill, GSA President Ignacio Correas commented on how the bill would be enforced.

I will make sure that if this bill is passed that I will work with the appropriate university authorities to make sure that the regulations to determine what is and isnt hate speech has grad student input, he said.

After brief debating, the bill passed unanimously.

GSA Bill 31 asked for endorsement toward #HackUNL. #HackUNL is a 24-hour event in which UNL students can use coding and graphic design to come up with ideas to end cyberbullying and harassment. The bill passed unanimously.

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A recharged debate over the speed of the expansion of the universe could lead to new physics – Science Magazine

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By Joshua SokolMar. 8, 2017 , 8:00 AM

It was the early 1990s, and the Carnegie Observatories in Pasadena, California, had emptied out for the Christmas holiday. Wendy Freedman was toiling alone in the library on an immense and thorny problem: the expansion rate of the universe.

Carnegie was hallowed ground for this sort of work. It was here, in 1929, that Edwin Hubble first clocked faraway galaxies flying away from the Milky Way, bobbing in the outward current of expanding space. The speed of that flow came to be called the Hubble constant.

Freedman's quiet work was soon interrupted when fellow Carnegie astronomer Allan Sandage stormed in. Sandage, Hubble's designated scientific heir, had spent decades refining the Hubble constant, and had consistently defended a slow rate of expansion. Freedman was the latest challenger to publish a faster rate, and Sandage had seen the heretical study.

"He was so angry," recalls Freedman, now at the University of Chicago in Illinois, "that you sort of become aware that you're the only two people in the building. I took a step back, and that was when I realized, oh boy, this was not the friendliest of fields."

A 1923 image of the Andromeda galaxy. A cepheid, or variable star (marked VAR!), helped Edwin Hubble determine the vast distance to Andromeda.

The Carnegie Observatories

The acrimony has diminished, but not by much. Sandage died in 2010, and by then most astronomers had converged on a Hubble constant in a narrow range. But in a twist Sandage himself might savor, new techniques suggest that the Hubble constant is 8% lower than a leading number. For nearly a century, astronomers have calculated it by meticulously measuring distances in the nearby universe and moving ever farther out. But lately, astrophysicists have measured the constant from the outside in, based on maps of the cosmic microwave background (CMB), the dappled afterglow of the big bang that is a backdrop to the rest of the visible universe. By making assumptions about how the push and pull of energy and matter in the universe have changed the rate of cosmic expansion since the microwave background was formed, the astrophysicists can take their map and adjust the Hubble constant to the present-day, local universe. The numbers should match. But they don't.

It could be that one approach has it wrong. The two sides are searching for flaws in their own methods and each other's alike, and senior figures like Freedman are racing to publish their own measures. "We don't know which way this is going to land," Freedman says.

But if the disagreement holds, it will be a crack in the firmament of modern cosmology. It could mean that current theories are missing some ingredient that intervened between the present and the ancient past, throwing off the chain of inferences from the CMB to the current Hubble constant. If so, history will be repeating itself. In the 1990s, Adam Riess, now an astrophysicist at Johns Hopkins University in Baltimore, Maryland, led one of the groups that discovered dark energy, a repulsive force that is accelerating the expansion of the universe. It is one of the factors that the CMB calculations must take into account.

Now, Riess's team is leading the quest to pin down the Hubble constant in nearby space and beyond. His goal is not just to refine the number, but to see whether it is changing over time in ways that even dark energyas currently conceivedcan't explain. So far, he has few hints about what the missing factor might be. "I'm really wondering what is going on," he says.

In1927, Hubble was moving beyond the Milky Way with what was then the world's biggest telescope, the 100-inch (2.5-m) Hooker telescope that loomed over Pasadena on top of Mount Wilson. He photographed the faint spiral smudges we know as galaxies and measured the reddening of their light as their motions Doppler-shifted it to longer wavelengths, like the keening of a receding ambulance. By comparing the galaxies' redshifts to their brightness, Hubble stumbled on something revolutionary: The dimmer and presumably farther away a galaxy was, the faster it was receding. That meant the universe was expanding. It also meant the universe had a finite age, beginning in a big bang.

Debate over the Hubble constant, the expansion rate of the universe, has exploded again. Astronomers had mostly settled on a number using a classical techniquethe "distance ladder," or astronomical observations from the local universe on out. But these values conflict with cosmological estimates made from maps of the early universe and adjusted to the present day. The dispute suggests a missing ingredient may be fueling the growth of the universe.

J. You

To pin down the expansion ratehis eponymous constantHubble needed actual distances to the galaxies, not just relative ones based on their apparent brightness. So he began the laborious process of building up a distance ladderfrom the Milky Way to neighboring galaxies to the far reaches of expanding space. Each rung in the ladder has to be calibrated by "standard candles": objects that shift, pulse, flash, or rotate in a way that reliably encodes how far away they are.

The first rung seemed reasonably sturdy: variable stars called cepheids, which ramp up and down in brightness over the course of days or weeks. The length of that cycle indicates the star's intrinsic brightness. By comparing the observed brightness of a cepheid to the brightness inferred from its oscillations, Hubble could gauge its distance. The Mount Wilson telescope was only good enough to see a few cepheids in the nearest galaxies. For more distant galaxies, he assumed that the brightest star in each had the same intrinsic brightness. Even farther out, he assumed that entire galaxies were standard candles, with uniform luminosities.

C. Bickel

They weren't good assumptions. Hubble's first published constant was 500 kilometers per second per megaparsecmeaning that for every 3.25 million light-years he looked out into space, the expanding universe was ferrying away galaxies 500 kilometers per second faster. The number was way offan order of magnitude too fast. It also implied a universe just 2 billion years old, a baby compared with current estimates. But it was a start.

By 1949, construction had finished on the 200-inch (5.1-m) telescope at Palomar in southern Californiajust in time for Hubble to suffer a heart attack. Hubble passed the mantle to Sandage, an ace observer who spent the subsequent decades exposing photographic plates during all-night sessions suspended in the telescope's vast apparatus, shivering and in desperate need of a bathroom break.

With Palomar's higher resolution and light-gathering power, Sandage could pluck cepheids from more distant galaxies. He also realized that Hubble's bright stars were in fact entire star clusters. They were intrinsically brighter and thus farther away than Hubble thought, which, in addition to other corrections, implied a much lower Hubble constant. By the 1980s, Sandage had settled on a value of about 50, which he zealously defended. Perhaps his most famous foil, French astronomer Grard de Vaucouleurs, promoted a competing value of 100. One of the key parameters of cosmology was contested to an embarrassing factor of two.

In the late 1990s, Freedman, having survived Sandage's verbal abuse, was determined to solve the puzzle with a powerful new tool designed with just this job in mind: the Hubble Space Telescope. Its sharp view from above the atmosphere allowed Freedman's team to pick out individual cepheids up to 10 times farther away than Sandage had with Palomar. Sometimes those galaxies happened to host both cepheids and an even brighter beacona type Ia supernova. These exploding white dwarf stars are visible across space and flare to a consistent, maximum brightness. Once calibrated with the cepheids, the supernovae could be used on their own to probe the most distant reaches of space. In 2001, Freedman's team narrowed the Hubble constant to 72 plus or minus eight, a definitive effort that ended Sandage and De Vaucouleurs's feud. "I was done," she says. "I never thought I'd work on the Hubble constant again."

Edwin Hubble poses inside the 200-inch Palomar telescope a few years before his death in 1953.

Ned/Steer/Huchra/Riess; NASA/ESA

But then came the physicist, who had an independent way of calculating the Hubble constant with the most distant, redshifted thing of all: the microwave background. In 2003, the Wilkinson Microwave Anisotropy Probe (WMAP) published its first map showing the speckles of temperature variations on the CMB. The maps provided not a standard candle, but a standard yardstick: a pattern of hotter and colder spots in the primordial soup created by sound waves rippling through the newborn universe.

With a few assumptions about the ingredients in that soupfamiliar particles like atoms and photons, some extra invisible stuff called dark matter, and dark energythe WMAP team could calculate the physical size of those primordial sound waves. That could be compared to the apparent size of the sound waves as recorded in the CMB speckles. The comparison gave the distance to the microwave background, and a value for the expansion rate of the universe at that primordial moment. By making assumptions about how regular particles, dark energy, and dark matter have altered the expansion since then, the WMAP team could tune the constant to its current rate of swelling. Initially, they came up with a value of 72, right in line with what Freedman had found.

But since then, the astronomical measurements of the Hubble constant have inched higher, even as error bars have narrowed. In recent publications, Riess has leapfrogged ahead of competitors like Freedman by using the infrared camera installed in 2009 on the Hubble Telescope, which can both pinpoint the distances to Milky Way cepheids and pick out their faraway, reddish cousins from the bluer stars that tend to surround cepheids. The most recent result from Riess's team is 73.24.

Meanwhile, Planck, a European Space Agency (ESA) mission that has imaged the CMB at higher resolution and greater temperature sensitivity, has settled on 67.8. In statistical terms, the two values are separated by a gulf of 3.4 sigma not quite the 5 sigma that in particle physics signals a significant result, but getting there. "That, I think, is hard to explain as a statistical fluke," says Chuck Bennett, an astrophysicist at Johns Hopkins who led the WMAP team.

Each side is pointing its finger at the other. George Efstathiou, a leading cosmologist for the Planck team at the University of Cambridge in the United Kingdom, says the Planck data are "absolutely rock solid." Fresh off analyzing the first Planck results in 2013, Efstathiou cast his eyes elsewhere. He downloaded Riess's data and published his own analysis with a lower and less-precise Hubble constant. He found the astronomers' outwardly groping ladder "messy," he says.

Allan Sandage, Edwin Hubble's designated scientific heir, consistently defended a lower value for the Hubble constant.

The Carnegie Observatories

In response, the astronomers argue that they are making an actual measurement in the present-day universe, whereas the CMB technique relies on many cosmological assumptions. If the two don't agree, they ask, why not change the cosmology? Instead, "The George Efstathious of the world moved in and said, I'm going to reanalyze all of your data," says the University of Chicago's Barry Madore, who has been Freedman's collaborator and husband since the 1980s. "So what do you do? You have to find a tiebreaker."

Wendy Freedman thought her 2001 study pinned down the Hubble constant, but debate has resumed.

Yuri Beletsky, Carnegie Institution for Science

In the astronomers' corner is a technique called gravitational lensing. Around massive galaxy clusters, gravity itself warps space, forming a giant lens that can bend light from a more distant light source, like a quasar. If the alignment of the lens and quasar is just right, the light can follow several paths to Earth, creating multiple images around the lensing cluster. In even luckier circumstances, the quasar flickers in brightness. That causes each cloned image to flicker, too, but at different times, because the light rays for each image take different paths through the bent space. The delays between the flickers indicate differences in the path lengths; by combining those with the size of the cluster, astronomers can use trigonometry to calculate the absolute distance to the lensing galaxy cluster. Only three gravitational lenses have been rigorously measured this way, with six more under study now. But in late January, astrophysicist Sherry Suyu of the Max Planck Institute for Astrophysics in Garching, Germany, and her collaborators published their current best guess at the Hubble constant. "Our measurement is in agreement with the distance ladder approach," Suyu says.

The cosmologists, meanwhile, have their own sister technique: baryon acoustic oscillations (BAOs). As the universe aged, the same sound wave patterns imprinted on the CMBthe primordial yardstickseeded the nuggets of matter that grew into galaxy clusters. The patterning of galaxies on the sky should preserve the original dimensions of the sound waves, and as before, comparing the apparent scale of the pattern to its calculated actual size leads to a distance. Like the CMB technique, the BAO method makes cosmological assumptions. But over the past few years, it has been yielding Hubble constant values in line with Planck's. The ongoing fourth iteration of the Sloan Digital Sky Survey, a vast galaxy mapping effort, should help refine these measurements.

That's not to say that the bickering distance ladder and CMB teams are simply waiting for other methods to settle the dispute. To firm up the foundation of the distance ladder, the distances to cepheids in the Milky Way, ESA's Gaia mission is trying to find precise distances to about a billion different nearby stars, cepheids included. Gaia, in orbit around the sun beyond Earth, uses the surest of all measures: parallax, or the apparent shift of the stars against the background sky, as the spacecraft swings to opposite sides of its orbit. When Gaia's full data set is released in 2022, it should provide another leap forward in certainty for the astronomers. (Already, Riess has found that his higher Hubble constant persists when he uses the preliminary Gaia results.)

The cosmologists expect to firm up their measurements, too, using the Atacama Cosmology Telescope in Chile and the South Pole Telescope, which can check Planck's high-resolution results. "It's not going to remain ambiguous," says Lyman Page, an astrophysicist at Princeton University. And if the divergent results prove rock solid, it will be up to the theorists to try to close the gap. "The gold is where the model breaks down," Page says. "Confirming the model isblah."

The South Pole Telescope will help astrophysicists map the tiny temperature variations of the cosmic microwave background, refining one Hubble measurement.

Keith Vanderlinde

One fixis to add an extra particle to the standard model of the universe. The CMB offers an estimate of the overall energy budget of the universe soon after the big bang, when it was divided into matter and high-energy radiation. Because of Albert Einstein's famous equivalence E=mc2, energy acted like matter, slowing the expansion of space with its gravity. But matter is a more effective brake. As time passed, radiationphotons of light and other lightweight particles like neutrinoscooled and lost energy, diluting its gravitational influence.

There are currently three known kinds of neutrinos. If there were a fourth, as some theorists have speculated, it would have claimed a little more of the universe's initial energy budget for the radiation side, which would dissipate faster. That, in turn, would mean an early universe that expanded faster than the one predicted by standard cosmology's list of ingredients. Fast-forwarding that adjustment into the present brings the two measurements in line. Yet neutrino detectors haven't turned up any evidence for a fourth kind, and other Planck measurements put a tight cap on the total amount of surplus radiation.

Another possible fix is so-called phantom dark energy. Current cosmological models assume a constant strength for dark energy. If dark energy becomes slightly stronger over time, though, it would explain why the cosmos is expanding faster today than one might guess from looking at the early universe. But critics like Hiranya Peiris, a Planck astrophysicist based at University College London, says variable dark energy seems "ad hoc and contrived." And her work suggests that new neutrino physics doesn't work either. Right now, she says, flaws in the different techniques are more likely than new physics.

For Freedman, now a dean of the field, the only solution to the squabble is to fight fire with firewith new observations of the universe. She and Madore are now preparing a separate measurement calibrated not just with cepheids, but other types of variable stars and bright red giantsusing an automated telescope only 30 centimeters across to study the nearest examples, and the Hubble and Spitzer space telescopes to monitor them in remote galaxies. If she could handle the dark and stormy Sandage, she's ready to stand with Riess and answer the brash challenge from the Planck team. "The message was You guys are wrong. Well, maybe," she says, chuckling. "We'll see."

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Statement by the NATO Secretary General on the Kosovo Security Force (KSF) – NATO HQ (press release)

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NATO HQ (press release)
Statement by the NATO Secretary General on the Kosovo Security Force (KSF)
NATO HQ (press release)
Today, I have spoken to Hashim Thaci and Isa Mustafa to convey the serious concerns of NATO Allies about recent proposals by the Kosovo authorities to transform the Kosovo Security Force (KSF) into an armed force, without a constitutional change. I ...
NATO, US warn Kosovo against move to form armyABC News
NATO, US slap Kosovo's move to create national armyReuters
Thaci: 'No Turning Back' On Kosovo Army Despite NATO, US WarningsRadioFreeEurope/RadioLiberty
IHS Jane's 360 -Balkan Insight
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