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Daily Archives: March 7, 2017
Gene Frenette: Forget sad goodbyes for Rogers, be grateful for epic coaching career – Florida Times-Union
Posted: March 7, 2017 at 9:49 pm
There was no game plan for Corky Rogers farewell press conference Tuesday, so the legendary football coach essentially winged it. He answered a few questions and then regaled his audience at a Bolles School auditorium with multiple stories, including the politically incorrect variety, about a magnificient football life.
It was Rogers at his unfiltered best for 39 minutes, as if he were entertaining friends at one of his Friday night postgame parties. At one point, to emphasize wanting to stay active in some capacity with Bolles football, he said: If they want me to be a ballboy, Ill be a ballboy.
The 73-year-old Rogers, being forced to step down as head coach at The Bolles School due to lingering health problems, purposely avoided turning this awkward goodbye into a solemn occasion. Though his body has betrayed him the last nine months, Rogers wants no sympathy for being dealt a tough hand of not leaving the profession on his terms.
A look back: Corky Rogers through the years
Thats the way me and everybody else on the [coaching] staff feels, Rogers said. Its not a bad time, its just THE time [to step away]. Would I have liked to go on coaching? Sure, but who wouldnt? Its just one of those things. Thats life.
Im glad for what I had. It went a lot longer than I thought itd go on. Theres nothing but good things to remember.
Nobody could have predicted when a newly-married Rogers, two years removed from his Georgia Tech playing days, left the insurance business in 1968 that it would lead to one of the epic coaching careers in high school football history.
Through sheer force of his competitive drive, Rogers imposed a will of voracious preparation on nearly 2,000 players in 17 years at Lee High School and the last 28 seasons at Bolles. It led to a payoff of 465 victories, 10 state titles, and teenagers receiving much-needed direction on their path to manhood.
While his career end was abrupt, and quite sad for many of his colleagues, Rogers wasnt about to stop coaching. So he kept the message upbeat by thanking players, coaches past and present, and his immediate family (wife Linda, daughters Tracy and Jennifer). He repeatedly emphasized his success was a team effort, not a solo act.
But the more Rogers deflected credit, the more a small audience of former Bolles administrators and ex-players paid him homage. A Bolles psychology teacher for 24 years, Melissa Tyler, lauded him for having football players in her class that were well-behaved and respectful.
Shawn Puri, a former Lee lineman and almost-retired Jacksonville police officer that has served as Rogers security guard at hundreds of games, kept his message short and on point, saying: On behalf of the thousand of guys that couldnt be here thank you.
About a half-dozen current Bolles players slipped into the auditorium in-between classes to hear their coach. Unsolicited, Rogers brought 6-foot-9 junior offensive tackle Nick Lewis on stage, introducing him like a proud father for being offered a scholarship to Missouri.
Harvard-bound senior defensive end Justin Mitchell sat quietly, then might well have spoken for every player who endured Rogers hard-driving regimen of practices to his offseason conditioning program. He smiled when Rogers talked about his long-standing tradition of wearing white socks pulled up, knowing players who strayed from that fashion edict were immediately kicked out of practice.
I loved playing for him because he taught you so much, said Mitchell. Coach Rogers has been through a lot [health-wise] and I listen to every story he tells because I feel it teaches you something about life. This football program has taught me how to be a man. I just thank him for that.
It was another reminder of how much Rogers transcends time. Whether it was baby boomers, Generation X, Y or Millenials, his message to players from all walks of life got through in a way that maximized their talent.
Its a shame someone of Corky Rogers skill level will no longer roam a football sideline as a head coach, but his friends, coaching colleagues and players have little reason to be sad. The overriding sentiment should be an appreciation for five decades of what he was able to give them.
Gene.frenette@jacksonville.com: (904) 359-4540
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Censorship in India – Wikipedia
Posted: at 9:48 pm
In general, censorship in India, which involves the suppression of speech or other public communication, raises issues of freedom of speech, which is protected by the Indian constitution.
The Constitution of India guarantees freedom of expression but places certain restrictions on content, with a view towards maintaining communal and religious harmony, given the history of communal tension in the nation.[1] According to the Information Technology Rules 2011, objectionable content includes anything that threatens the unity, integrity, defence, security or sovereignty of India, friendly relations with foreign states or public order".[2]
In 2017, the Freedom in the World report by Freedom House gave India a freedom rating of 2.5, a civil liberties rating of 3, and a political rights rating of 2, earning it the designation of free. The rating scale runs from 1 (most free) to 7 (least free).[3] Analysts from Reporters Without Borders rank India 133rd in the world in their 2016 Press Freedom Index,[4] In 2016, the report Freedom of the Press by Freedom House gave India a press freedom rating of "Partly Free", with a Press Freedom Score of 41 (0-100 scale, lower is better).[5]
Watching or possessing pornographic materials is apparently legal, however distribution of such materials is strictly banned.[6] The Central Board of Film Certification allows release of certain films with sexual content (labelled A-rated), which are to be shown only in restricted spaces and to be viewed only by people of age 18 and above.[7] India's public television broadcaster, Doordarshan, has aired these films at late-night timeslots.[8]Films, television shows and music videos are prone to scene cuts or even bans, however if any literature is banned, it is not usually for pornographic reasons. Pornographic magazines are technically illegal, but many softcore Indian publications are available through many news vendors, who often stock them at the bottom of a stack of non-pornographic magazines, and make them available on request. Most non-Indian publications (including Playboy) are usually harder to find, whether softcore or hardcore. Mailing pornographic magazines to India from a country where they are legal is also illegal in India. In practice, the magazines are almost always confiscated by Customs and entered as evidence of law-breaking, which then undergoes detailed scrutiny.
The Official Secrets Act 1923 is used for the protection of official information, mainly related to national security.[9]
The Indian Press currently enjoys extensive freedom. The Freedom Of Speech, mandated by the constitution guarantees and safeguards the freedom of press. However, the freedom of press was not always as robust as today.[citation needed] In 1975, the Indira Gandhi government imposed censorship of press during The Emergency. It was removed at the end of emergency rule in March 1977.[10] On 26 June 1975, the day after the emergency was imposed, the Bombay edition of The Times of India in its obituary column carried an entry that read, "D.E.M O'Cracy beloved husband of T.Ruth, father of L.I.Bertie, brother of Faith, Hope and Justica expired on 26 June".[11] In 1988 defamation bill introduced by Rajiv Gandhi but it was later withdrawn due to strong opposition to it .[12]
On 2 October 2016 (see: 2016 Kashmir unrest) the Srinagar-based Kashmiri newspaper, Kashmir Reader was asked to stop production by the Jammu and Kashmir government. The ban order, issued by the Deputy Commissioner of Srinagar Farooq Ahmad Lone cited that the reason for this was that the newspaper contains material and content which tends to incite acts of violence and disturb public peace and tranquility[13] The ban came after weeks of unrest in the Kashmir valley, following the killing of the militant Burhan Wani. Journalists have decried this as a clampdown on freedom of expression and democracy in Kashmir, as a part of the massive media censorship of the unrest undertaken by the central government. Working journalists protested the ban by marching to the Directorate of Information and Public Relations while the Kashmir Editors Guild (KEG) held an emergency meeting in Srinagar, thereafter asking the government to revoke the ban immediately, and asking for the intervention of the Press Council of India.[13] The move has been criticised by a variety of individuals, academic and civil groups in Kashmir and international rights groups, such as Jammu and Kashmir Coalition of Civil Society (JKCCS), Kashmir Economic Alliance (KEA), the Kashmir Center for Social and Developmental Studies (KCSDS) and Amnesty International, among others. Most of the major Kashmiri dailies have also rallied behind the KR, while claiming that the move represented a political vendetta against the newspaper for reporting events in the unrest as they happened on the ground. Hurriyat leaders, known to champion the cause of Kashmiri independence, also recorded their protests against the banning of the newspaper. Amnesty International released a statement saying that "the government has a duty to respect the freedom of the press, and the right of people to receive information,"[14] while criticising the government for shutting down a newspaper for opposing it. The journalists associated with the paper allege that, contrary to the claims of the J&K government, they had not been issued a notice or warning, and had been asked to stop production suddenly, which was only one manifestation of the wider media gag on Kashmir. Previously, the state government had banned newspapers for a few days in July, calling the move a temporary measure to address an extra-ordinary situation,[13] only to deflect the blame onto the police upon facing tremendous backlash, and thereafter asking the presses to resume publication. As of October 5, 2016, the ban has not been revoked and local journalists continue to protest against what they see as a breach of the freedom of the press and freedom of speech in Kashmir, with no official meeting forthcoming with government functionaries.
The Supreme Court while delivering judgement in Sportsworld case in 2014 held that "A picture of a nude/semi-nude woman... cannot per se be called obscene".[12]
The Central Board of Film Certification, the regulatory film body of India, regularly orders directors to remove anything it deems offensive, including sex, nudity, violence or subjects considered politically subversive.[15]
According to the Supreme Court of India:[16]
In 2002, the film War and Peace, depicting scenes of nuclear testing and the September 11, 2001 attacks, created by Anand Patwardhan, was asked to make 21 cuts before it was allowed to have the certificate for release.[17][18] Patwardhan objected, saying "The cuts that they asked for are so ridiculous that they won't hold up in court" and "But if these cuts do make it, it will be the end of freedom of expression in the Indian media." The court decreed the cuts unconstitutional and the film was shown uncut.
In 2002, the Indian filmmaker and former chief of the country's film censor board, Vijay Anand, kicked up a controversy with a proposal to legalise the exhibition of X-rated films in selected cinemas across the country, saying "Porn is shown everywhere in India clandestinely ... and the best way to fight this onslaught of blue movies is to show them openly in theatres with legally authorised licences".[15] He resigned within a year after taking charge of the censor board after facing widespread criticism of his moves.[19]
In 2003, the Indian Censor Board banned the film Gulabi Aaina (The Pink Mirror), a film on Indian transsexuals produced and directed by Sridhar Rangayan. The censor board cited that the film was "vulgar and offensive". The filmmaker appealed twice again unsuccessfully. The film still remains banned in India, but has screened at numerous festivals all over the world and won awards. The critics have applauded it for its "sensitive and touching portrayal of marginalised community".[20][21][22]
In 2004, the documentary Final Solution, which looks at religious rioting between Hindus and Muslims, was banned.[23][24] The film follows 2002 clashes in the western state of Gujarat, which left more than 1,000 people dead. The censor board justified the ban, saying it was "highly provocative and may trigger off unrest and communal violence". The ban was lifted in October 2004 after a sustained campaign.[25]
In 2006, seven states (Nagaland, Punjab, Goa, Tamil Nadu, Andhra Pradesh) have banned the release or exhibition of the Hollywood movie The Da Vinci Code (and also the book),[26] although India's Central Board of Film Certification cleared the film for adult viewing throughout India.[27] However, the respective high courts lifted the ban and the movie was shown in the two states.
In 2013, Kamal Haasan's "Vishwaroopam" was banned from the screening for a period of two weeks in Tamil Nadu.[12]
The Central Board of Film Certification demanded five cuts from the 2011 American film The Girl with the Dragon Tattoo because of some scenes containing rape and nudity. The producers and the director David Fincher finally decided not to release the film in India.[28]
In 2015, the Central Board of Film Certification demanded four cuts (three visual and one audio) from the art-house Malayalam feature film Chaayam Poosiya Veedu (The Painted House) directed by brothers Santosh Babusenan and Satish Babusenan because the film contained scenes where the female lead was shown in the nude. The directors refused to make any changes whatsoever to the film and hence the film was denied a certificate.[29][30][31][32][33]
In 2016, the film Udta Punjab, produced by Anurag Kashyap and Ekta Kapoor among others, ran into trouble with the Central Board of Film Certification, resulting in a very public re-examination of the ethics of film censorship in India. The film, which depicted a structural drug problem in the state of Punjab, used a lot of expletives and showed scenes of drug use. The CBFC, on 9 June 2016, released a list of 94 cuts and 13 pointers, including the deletion of names of cities in Punjab. On 13 June 2016, Udta Punjab was cleared by the Bombay High Court with one cut and disclaimers. The court ruled that, contrary to the claims of the CBFC, the film was not out to "malign" the state of Punjab, and that it wants to save people[34] Thereafter, the film was faced with further controversy when a print of it was leaked online on a torrent site. The quality of the copy, along with the fact that there was supposedly a watermark that said "censor" on top of the screen, raised suspicions that the board itself had leaked the copy to spite the filmmakers. It also contained the only scene that had been cut according to the High Court order. While the censor board claimed innocence,[35] the lingering suspicions resulted in a tense release, with the filmmakers and countless freedom of expression advocates taking to social media to appeal to the public to watch the film in theatres, as a conscious challenge against excessive censorship on art in India. Kashyap himself asked viewers to wait till the film released before they downloaded it for free, stating that he didn't have a problem with illegal downloads,[36] an unusual thing for a film producer to say. The film eventually released and grossed over $13 million[37] finishing as a commercial success.
Heavy metal band Slayer's 2006 album Christ Illusion was banned in India after Catholic churches in the country took offence to the artwork of the album and a few song titles and launched a protest against it. The album was taken off shelves and the remaining catalog was burnt by EMI Music India.[38]
In 1999, Maharashtra government banned the Marathi play Me Nathuram Godse Boltoy or I, Nathuram Godse, Am Speaking[39] The Notification was challenged before the Bombay High Court, and the High Court Bench consisting of B. P. Singh (Chief Justice), S. Radhakrishnan, and Dr. D. Y. Chandrachud allowed the writ petition and declared the notification to be ultra vires and illegal, thus rescinding the ban.
In 2004, Eve Ensler's The Vagina Monologues was banned in Chennai. The play however, has played successfully in many other parts of the country since 2003. A Hindi version of the play has been performing since 2007.
In 1961, it was criminalised in India to question the territorial integrity of frontiers of India in a manner which is, or is likely to be, prejudicial to the interests of the safety or security of India.[40]
Freedom House's Freedom on the Net 2015 report gives India a Freedom on the Net Status of "Partly Free" with a rating of 40 (scale from 0 to 100, lower is better). Its Obstacles to Access was rated 12 (0-25 scale), Limits on Content was rated 10 (0-35 scale) and Violations of User Rights was rated 18 (0-40 scale).[56] India was ranked 29th out of the 65 countries included in the 2015 report.[57]
The India country report that is included in the Freedom on the Net 2012 report, says:[58]
India is classified as engaged in "selective" Internet filtering in the conflict/security and Internet tools areas and as showing "no evidence" of filtering in the political and social areas by the OpenNet Initiative in May 2007.[59] ONI states that:
As a stable democracy with strong protections for press freedom, Indias experiments with Internet filtering have been brought into the fold of public discourse. The selective censorship of Web sites and blogs since 2003, made even more disjointed by the non-uniform responses of Internet service providers (ISPs), has inspired a clamour of opposition. Clearly government regulation and implementation of filtering are still evolving. Amidst widespread speculation in the media and blogosphere about the state of filtering in India, the sites actually blocked indicate that while the filtering system in place yields inconsistent results, it nevertheless continues to be aligned with and driven by government efforts. Government attempts at filtering have not been entirely effective, as blocked content has quickly migrated to other Web sites and users have found ways to circumvent filtering. The government has also been criticised for a poor understanding of the technical feasibility of censorship and for haphazardly choosing which Web sites to block. The amended IT Act, absolving intermediaries from being responsible for third-party created content, could signal stronger government monitoring in the future.[59]
A "Transparency Report" from Google indicates that the Government of India initiated 67 content removal requests between July and December 2010.[60]
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Violence on Facebook Live presents censorship dilemma – CNET – CNET
Posted: at 9:48 pm
Video live-streamed on Facebook in June showed the action that precedes a shooting, as well as the aftermath.
Facebook Live gives people an easy way to broadcast live video, but it has also reportedly given Facebook a real live headache: how to decide when to censor video depicting violent acts.
In the year since its launch, the feature has been used to broadcast at least 50 acts of violence, according to the Wall Street Journal, including murder, suicides and a beating of a special-needs teenager in Chicago earlier this year. One of the problems is that Facebook "didn't grasp the gravity of the medium" during the planning process for the feature, an unidentified source told the newspaper.
Facebook Live, which lets anyone with a phone and internet connection live-stream video directly to Facebook's 1.8 billion users, has become a centerpiece feature for the social network. In the past few months, everyone from Hamilton cast members to the Donald Trump campaign has turned to Facebook to broadcast in real time.
"Soon, we believe a camera will be the main way to share," instead of the traditional text box, Facebook CEO Mark Zuckerberg said during an earnings conference call last November. "We think its pretty clear video is only going to become more important."
But the focus on video has prompted some tough philosophical questions, like what Facebook should and shouldn't show.
In July, a Minnesota woman named Diamond Reynolds used the service to live-stream her fiance Philando Castile after he was shot by police. The next day, Facebook Live captured the scene as five Dallas police officers were gunned down during a peaceful demonstration.
Both the Castile and Dallas videos were initially streamed unedited and uncensored. The Castile video temporarily disappeared from the social network because of a "technical glitch," according to Facebook. It was restored later with a warning about its graphic nature.
Zuckerberg addressed this issue last month in an open letter to the Facebook community, conceding that errors in judgment were made.
"In the last year, the complexity of the issues we've seen has outstripped our existing processes for governing the community," he wrote, referencing how some newsworthy videos were handled.
Facebook did not immediately respond to a request for comment.
Solving for XX: The industry seeks to overcome outdated ideas about "women in tech."
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Violence on Facebook Live presents censorship dilemma - CNET - CNET
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Students journalists gain protection against censorship – Arizona Daily Sun
Posted: at 9:48 pm
PHOENIX A House panel voted 10-1 Monday to protect student journalists despite objections by one lawmaker who feared giving too much power to children.
SB 1384 would limit the ability of administrators to censor university, community college and public school papers. About the only time they could block publication would be in cases of libel, unwarranted invasions of privacy, violations of law of where there is imminent danger of inciting students or disruption of operations.
And that prior restraint would be allowed only for public school papers.
Members of the House Education Committee heard from a parade of high school journalists who cited their own experiences having stories edited or quashed by administrators. That included Henry Gorton at Sunnyslope High School who said he was barred from reporting the views of Trump supporters about issues of illegal immigration amid concerns that undocumented students would feel threatened.
Rep. Don Shooter, R-Yuma, told Gorton that story might actually gain him support at the Republican-controlled legislature.
But Rep. David Stringer, R-Prescott, called the legislation well intentioned but also flawed.
Stringer indicated he had no real problem with providing protections for college journalists. But this bill, he said, goes too far.
I think it's a big mistake to include high schools and student newspapers in high schools with colleges and universities, he said. There's a very, very fundamental difference between high schools which are full of children, which are full of minors, and colleges and universities where we're dealing with adults.
And Stringer specifically objected to a provision to protect faculty advisers from administrative retaliation solely for either protecting student journalists from exercising their rights in the legislation or refusing to infringe on conduct that is constitutionally protected.
I can see the need to protect students, to allow students to have freedom of speech, he told Sen. Kimberly Yee, R-Phoenix, the sponsor of the legislation.
But I think it's pretty common knowledge that in many of our schools there's a strong liberal bias, Stringer continued. And I can foresee the unintended consequence of protecting faculty members who are influencing the students, or perhaps expressing their own views and biases, using public resources to propagandize their own liberal views through what purport to be student publications.
Stringer was not dissuaded by Lori Hart, a faculty adviser at Cactus Shadows High School in Cave Creek, who argued such protections are necessary.
Advisers do get fired from teaching at the school if they go ahead and publish something that is not approved by the school, she said.
Hart said it's possible that if students get additional legal protections it might not be necessary to extend some sort of employment immunity to their advisers. But she told Stringer that's not the case now.
I just know that right now teachers need that protection, Hart said.
This is actually the second time Yee has advanced such legislation. The first time was in 1992 as a high school student journalist who came to the Capitol to seek protections after she said her own work at Greenway High School was being censored.
She got the bill through the Senate only to have it die in the House. Yee told colleagues she did not realize that until last year.
Yee, like Hart, defended the protection for faculty members.
They, too, receive intimidation from their school district administrators who tell them, 'Don't print the story, she said.
And they fight against that because they're protecting the student, Yee said. They're saying, 'The story is a valid story, it's got both sides of the issue, it's black and white, it's appropriate to go to print.
Stringer warned Gorton there's a potential downside in getting the freedom he and other students seek: Administration simply shutters the paper.
You do see the risk that if we statutorily guarantee you, to high school students, adolescents, this blanket kind of immunity and free speech protection that it could be totally self-defeating and have very unintended consequences that you basically lose your forum for expressing any opinions or journalistic ideas, Stringer said.
Gorton, however, was undeterred. He said if administration controls the content, the paper is no longer a forum for students.
Under censorship, it's not a forum but an echo chamber that's more propaganda and more a newsletter rather than a newspaper, something that only advances the interests of our administrators, he said.
Rep. Michelle Udall, R-Mesa, said she was concerned that the legislation did not specifically allow administrators to keep profanity and nudity out of papers. But David Cullier, dean of the journalism school at the University of Arizona, said there are court cases which already give public school administrators the right to prevent publication of such items.
The measure, which already has gained unanimous Senate approval, now needs a vote of the full House.
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Death Threats and Censorship Can’t Stop ‘Naughty Muslim’ Comic Mona Shaikh – NBCNews.com
Posted: at 9:48 pm
Mona Shaikh performing at the Laugh Factory Courtesy of Mona Shaikh
Shaikh was 8 years old when she knew she wanted to become a performer after watching Indian actress Madhuri Dixit.
"You can literally have the world on your finger, spinning, because of so much charisma and charm and funny that you bring to the table, and I just loved her," Shaikh said.
She was 15 when she narrowed her interest to stand-up comedy, the same year she immigrated to the United States from Pakistan with her parents and four older brothers.
Shaikh spent much of her youth in Pakistan alone because her mother was frequently in America to get treatment for two of her brothers who suffered from polio. She credits her early life as having contributed to the foundation she needed to become an artist and to the perspectives she shares through comedy.
"I think it really kicked off my imagination and it just gave me this opportunity to dream and think what would it be like to be a performer. To travel the world, to connect with so many people who don't share the same background as you, but to bring these people together and convey to them artistically?" she said. "I think it really fed the artist that needed to be fed as a kid."
Although Shaikh knew early on what she wanted to do with her life, she didn't share her dreams with her family until she was 18. They didn't support her, Shaikh said, and she was given an ultimatum of either studying physical therapy or being sent back to Pakistan to get married.
She rejected both options, moved to New York, dropped out of college and invested her money into acting classes with no backup plan.
"Here's the thing: if you don't burn your boats, you never know what you're capable of," she said. "With a backup plan, you're not going to give it your all because at the back of your mind, you always think you can always go back to that other life. I didn't want to do that. I burned my boats and it's not easy, but it's working out."
Since then, Shaikh has become the first Pakistani female comedian selected for the Laugh Factory's Funniest Person in the World Competition and to headline Hollywood Improv. In 2015, she launched a diverse comedy show called Minority Reportz, which features a diverse slate of comedians.
Across Los Angeles, she has performed at multiple venues, including The Ice House in Pasadena and Flappers Comedy Club in Burbank.
With the recent presidential election, Shaikh has incorporated current political events into her set and has been vocal about her dislike of President Donald Trump. As a Muslim, she joked that she's OK with the Muslim registry Trump had proposed, but that she would have her rear end photographed for it.
Despite the fact that politics can be a sensitive subject, Shaikh said having lived in Pakistan is why she includes the topic in her routines.
"I grew up in a politically unstable country so politics is weaved into my fabric," she said. "I can't be an artist now and not talk about things that impact people."
But Shaikh isn't always able to include that subject in her shows. During a set in Dubai, she was censored from discussing human rights violations or criticizing the government of Saudi Arabia, which is an ally of the United Arab Emirates, she said. Had she violated that instruction, she was told she would have been banned from going back to the country.
While she wasn't able to make those jokes live, Shaikh has taken to YouTube to poke fun at how women in Saudi Arabia aren't allowed to drive and how some Muslims imams have sanctioned domestic violence. In one clip, she jokes about how Pakistani men are obsessed with virgins because they don't like criticism. Shaikh's material has earned her the nickname
Sometime in 2012 or 2013, Shaikh said she was notified via email by her fans that her website website had been banned in Pakistan and Saudi Arabia. Last year, she received an email from YouTube saying her channel had been banned in the two countries, she said.
Shaikh said she has even received death threats via email, but said she isn't fazed and hasn't been deterred from continually bringing up those topics.
"They don't like the fact that I talk about these things, but when I see my fellow Pakistani sisters being physically assaulted or murdered by their own family for honor killings and such backward cultural things, how do you as a human being not speak up against that, especially as an artist? Especially if you have a platform?" she said.
"If the Pakistani government doesn't like it, maybe they can start changing their laws and start treating minorities, women, transgender and gay people with some more love and respect," she added.
Shaikh noted that either way, some people will take offense to her content and disagree with it, so she would rather talk about things that matter.
"I've seen when people don't speak up and they don't provide resistance against tyrants or evildoers," she said. "There's a big price to pay for that, and I think artistically and as a human, I try to be on the right side of history. I guess there's a price for that, too."
Through comedy, Shaikh says she hopes to do for audiences what two of her role models, comedians George Carlin and Chris Rock, did for theirs.
"What they did for people is they made them think," she said. "That's my goal."
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A student society has been censored for talking about censorship – Spiked
Posted: at 9:48 pm
To the list of what can get you censored on a university campus we can now add talking about censorship.
The University of Lincoln Students Union has suspended its student conservative societys social-media accounts until 1 May over allegations of bring[ing] the University of Lincoln Students Union and the University of Lincoln into disrepute.
According to a statement from the society, this was due to an anonymous complaint over two tweets. The first, in relation to freedom of speech, linking an article from spiked, and the second was in relation to an SU questionnaire that had to be completed before voting in recent SU elections.
After reading spikeds Free Speech University Rankings (FSUR), the society decided to publicise the fact that Lincoln Students Union had received a Red ranking. Screenshots of the offending tweet, seen by spiked, show a picture of Lincolns ranking page, alongside emojis with their mouths zipped shut.
Another student conservative society, the Hull University Conservative Association, flagged up the alleged censorship of the Lincoln society on its Facebook page. At time of publishing, Lincolns SU has not issued a statement, or responded to spikeds requests for comment.
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Facebook launches tool to fight fake news but is it censorship? – New York’s PIX11 / WPIX-TV
Posted: at 9:48 pm
Facebook logos pictured on the screens of a smartphone and a laptop computer. (JUSTIN TALLIS/AFP/Getty Images)
By Ese Olumhense
A careful approach to fake news
As part of its ongoing effort to curb the spread of misleading or completely fabricated news articles on its platform, Facebook launched a tool Friday to flag links shared from fake news sites, cautioning readers that the material shared has been disputed by non-partisan fact-checking sites.
Though the feature isnt yet available to everyone, according to the social media giants Help page, its the latest step in their war on fake news.
Facebook incurred the wrath of users frustrated by the many hoax news stories surrounding the 2016 election. Bending to pressure, the site announced in late 2016 a series of initiatives that it would take to deal with its fake news problem.
We believe in giving people a voice and that we cannot become arbiters of truth ourselves, so were approaching this problem carefully, said VP of Product for News Feed at Facebook, Adam Mosseri, in a December blog post.
As part of this careful approach, Facebook says that it will work with independent fact-checkers to identify fake news stories, which would then be flagged. These flagged posts would be deprioritized in news feeds, and if a user tries to share a flagged story, theyll see a warning cautioning that the story had been disputed. Flagged stories cannot be promoted or turned into advertisements.
Its unclear whether the mechanism outlined in December is the one in place now, or if other features have been included.
How lies and exaggerations spread on Facebook
Though it isnt a news site, 66 percent of Facebooks users rely on the platform to access news, a 2016 study found. This is up from 47 percent in 2013.
Considering the massive reliance on the social network for news, it became a lightning rod for 2016 election news.
But it soon emerged that some of the news appearing in Facebook feeds was misleading, or flat-out fake. Seeing an opportunity to capitalize on the interest in the presidential election, predatory publishers drove significant traffic to their sites with fake articles on anything from Democratic candidate Hillary Clintons supposed ill health to rumors that now-President Donald Trumps tax returns had leaked. At times, the misinformation campaigns bordered on dangerous, as fake stories teasing civil war or threatening riots if a particular candidate won or lost became more and more popular.
After the election, some journalists blamed Facebook for Trumps eventual election, claiming that its lucrative advertising prospects helped malicious actors sway popular opinion, even when those actors lived outside the United States.
Fight over fake news continues
Fake news did not stop after Trumps historic upset. In fact, it became a major talking point for Americans on either side of the political spectrum, weaponized to discredit and delegitimize news pieces that dont adhere to either sides agenda.
While Facebooks latest effort is certainly appreciated by some news consumers, others are skeptical, believing that the companys actions amount to arbitrary and unjustifiable censorship.
Who are these people that will be deciding what is relevant and what is not to the largest social media site in the world? asked Mickey White, conservative commentator and critic in December. The source of information for over half the country. We dont know that [they] have any qualifications outside of their own individual bias.
Facebook has enlisted fact-checking organizations like Politifact and Snopes to help monitor stories flagged as fake. The sites are part of a network of fact-checking organizations coordinated by the Poynter Institute. Members of the group must apply and be vetted by a team at Poynter, and agree to a set of principles including transparency and nonpartisanship.
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A rendezvous with destiny – The Kingston Whig-Standard
Posted: at 9:45 pm
The issue of extreme, or binge, drinking among young people is neither novel nor easily understood. Most Kingstonians -- students included -- tend to stand back and give the inebriated their due. "Kids will be kids," the old saw goes, and local residents certainly have seen these "kids" in action, too many times to recount here.
As a retired Queen's University professor, and as someone who has learned a great deal himself from youthful encounters with John Barleycorn, I began to pay closer attention the evening of Homecoming 2016, when a neighbouring house became the scene of bedlam. Yes, a step down from the notorious Aberdeen riots of 2007, but still necessitating several calls to security and the Kingston Police Force to quell what amounted to a small riot.
Given that William Street has become primarily a student-centred demographic -- with several family homes transitioning to student apartments in the past five years -- the "party" was merely one of many, part of the culture that gives Queen's its reputation as a hard-drinking school.
The culture that gives rise to behaviours that you would not write home to tell mom about is ubiquitous. It becomes problematic for homeowners primarily during Orientation Week, Homecoming and St. Patrick's Day. But uncontainable parties are liable to break out at any time, especially given the power of social media to tell the world that a revelry is underway at a given address. And, then, woe betide anyone who gets in the way.
This set of proposals is based on conclusions reached after my decision to do something constructive to ameliorate the problem. I determined to interview as many people as possible, people who may be described as stakeholders in a positive outcome. Many fellow citizens shook their head sadly, offering a variation of "good luck with that," and walking off to attend to simpler tasks.
But I persisted, believing the importance of getting all people involved, at whatever level, on the same page. There are many intelligent people who live in Kingston. Why should they not wish to contribute to a constructive program to cut down on drunken merriments, which do so much to antagonize residents, anger law enforcement officials, give headaches to mayors and principals, outrage the chiefs of emergency medicine at both Kingston General Hospital and Hotel Dieu, and provide a nursery school for alcoholics?
I have described the etiology of "the party" elsewhere. Here, after many conversations with people who make policy and who think about these things, I offer suggestions to mitigate what is now an intolerable state of affairs.
1. The mayor of Kingston and the city council, as well as the principal of Queen's, must look at both short and long terms of any programs that will affect behaviours and social mores in place for more than a century. A good start would be twofold: first, to take a good look at housing policies that have allowed student density in residential to become nearly unmanageable. It is time for Queen's University to get into the housing market, to find ways and places, to build residences for non-first-year students. A good start might be to knock down all the houses that Queen's owns on Aberdeen between Earl and William and commission two comfortable residences for upperclassmen to be built by private developers. That location is perfect. Queen's should make those new residences affordable, and take an interest in them, as well as becoming engaged in affecting the larger Kingston urban environment. I find it ironic that Queen's boasts a Department of Urban Planning but resists, year after year, doing what it should to become part of the urban scene it inhabits.
2. In the short term, city council should seek to make enforceable existing bylaws dealing with noise, garbage, and what I deem "nuisance behaviour." Queen's students do not have a lawful right to drink outside their apartments and homes. I, for one, would like to see -- and this idea is both short- and long-term -- council passage of a general nuisance bylaw that has some teeth. On drinking days (Homecoming, St. Pat's, orientation), enforcers should be out in force.
3. At present, Queen's Security is useless to homeowners in immediate need. Queen's should become more proactive in terms of providing security for people who are "visited," especially at night, by its drinking crowd. It would seem, also, that repeat offences might be tagged by having the university consider all students to live up to its code of conduct, revisited in 2016. Violations of said code should have consequences. At present, those regulations seem laughable. Drunken misbehaviours and police attention go unchallenged. The problem now is that, aside from terrible hangovers and -- worst-case scenario, trips to emergency via ambulance -- there are currently no consequences, save the damage done by/to the students themselves. Again, might there, should there, be penalties? Given the undeniable impact of excessive alcohol use on individuals' physical and mental health, there is a strong argument to make for consequences, especially for repeat offenders. Letters home? Names published in the Whig-Standard? Academic penalty? We've done well with other objectionable wicked problems -- smoking and drunk driving come to mind. There is no reason why we cannot deal constructively with this one. We must realize, as one colleague put it, "shame is not a Puritan ethic. It is a strategy for fostering a sense of citizenship -- calling out the failure to take the views/feelings of others into consideration when using public spaces and resources."
4. Queen's has a ready bureaucracy, undermanned to be sure, but prepared to deal with the fallout left in many instances by extreme drinking. The Wellness Centre, the Chaplain's Office, the Office of the Sexual Violence Prevention and Response Co-ordinator -- all of these and other venues are involved in the aftermath of alcohol and drug abuse at the university. And these centres are very busy. They might think about joining forces with Kingston, Frontenac and Lennox and Addington Public Health to step up a needed educational program. They all need more support, especially when it comes to proactive prevention.
5. Any educational program that will succeed, however modestly, requires significant student support. The AMS and various faculty and activity organization need to do more to recognize the severity of the problem. They need to teach incoming students about the dangers of drinking and doing drugs. It's that simple. One thing I have learned in my 75 years is that the immortality that many students seem to assume in their years between high school and the real world is a mirage. Swimming with the crocodiles while one is "wasted" too often appears a challenge, a positive, a way of fitting in with the peers. I offer a different view -- one that emphasizes human mortality, and the chances that one takes when one drinks to excess.
6. Given the centrality of the health issue, and the need merely to survive a bad night with booze, I note that the Detox Centre is too busy for business on Homecoming, and consequently that the hospitals are overrun with company. This year it was 45 ambulances at KGH emergency, clogging the arteries of that venerable site. So, to keep the hospital functioning as it should at future Homecomings, I suggest creation of a MASH-like mobile unit (perhaps two of them), one stationed at Market Square, or at the intersection of Union and University, dedicated to bringing the moribund back to life. This way the hospital emergency room can go about its business as intended.
7. The university must recognize how social the practice of extreme drinking is in its meanings. Paradoxically, students gain a great deal in the realms of individual and group identity as they share their alcohol experiences -- both good and bad -- before, during and after being under the influence. Queen's needs to revisit its practices of orientation and Homecoming, and note how central the alcohol experience is to both events. The proposal here would lessen the social component of orientation by removing the second-year Gaels completely and turning orientation into the academic enterprise it should be. This might also remove the "wink, wink, nudge, nudge" attitude toward drinking in the dorms, much of it underage. You have to cut the umbilical between frosh and alcohol, and this is the place to begin to do it.
I have been asked many times about my own past. I state here merely that I know and have experienced all of the highs and lows associated with alcohol. There are days and nights and weeks and months that I would like back -- primarily from my university years. I make it clear here, however, that I am not against drinking, per se. But I am very much in favour of moderation, in intake and in behaviour.
Geoff Smith is professor emeritus at Queen's University and a former op-ed columnist for the Whig-Standard.
The Kingston Whig-Standard 2017
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Welcome to the Post-Human Rights World | Foreign Policy – Foreign Policy (blog)
Posted: at 9:44 pm
Less than two months in, President Donald Trump is already shaping up as a disaster for human rights. From his immigration ban to his support for torture, Trump has jettisoned what has long been, in theory if not always in practice, a bipartisan American commitment: the promotion of democratic values and human rights abroad.
Worse is probably set to come. Trump has lavished praise on autocrats and expressed disdain for international institutions. He described Egyptian strongman Abdel Fattah al-Sisi as a fantastic guy and brushed off reports of repression by the likes of Russias Vladimir Putin, Syrias Bashar al-Assad, and Turkeys Recep Tayyip Erdogan. As Trump put it in his bitter inauguration address, It is the right of all nations to put their own interests first. We do not seek to impose our way of life on anyone. Kenneth Roth, the executive director of Human Rights Watch, has written that Trumps election has brought the world to the verge of darkness and threatens to reverse the accomplishments of the modern human rights movement.
But this threat is not new. In fact, the rise of Trump has only underlined the existential challenges already facing the global rights project. Over the past decade, the international order has seen a structural shift in the direction of assertive new powers, including Xi Jinpings China and Putins Russia, that have openly challenged rights norms while at the same time crushing dissent in contested territories like Chechnya and Tibet. These rising powers have not only clamped down on dissent at home; they have also given cover to rights-abusing governments from Manila to Damascus. Dictators facing Western criticism can now turn to the likes of China for political backing and no-strings financial and diplomatic support.
This trend has been strengthened by the Western nationalist-populist revolt that has targeted human rights institutions and the global economic system in which they are embedded. With populism sweeping the world and new superpowers in the ascendant, post-Westphalian visions of a shared global order are giving way to an era of resurgent sovereignty. Unchecked globalization and liberal internationalism are giving way to a post-human rights world.
All this amounts to an existential challenge to the global human rights norms that have proliferated since the end of World War II. In that time, the Universal Declaration of Human Rights, adopted in 1948, has been supplemented by a raft of treaties and conventions guaranteeing civil and political rights, social and economic rights, and the rights of refugees, women, and children. The collapse of the Soviet Union and the end of the Cold War served to further entrench human rights within the international system. Despite the worlds failure to prevent mass slaughter in places like Rwanda and Bosnia, the 1990s would see the emergence of a global human rights imperium: a cross-border, transnational realm anchored in global bodies like the U.N. and the European Union and supervised by international nongovernmental organizations and a new class of professional activists and international legal experts.
The professionalization of human rights was paralleled by the advance of international criminal justice. The decade saw the creation of ad hoc tribunals for Rwanda and the former Yugoslavia and the signing in 1998 of the Rome Statute that created the International Criminal Court an achievement that then-U.N. Secretary-General Kofi Annan hailed as a giant step forward in the march towards universal human rights and the rule of law. On paper, citizens in most countries now enjoy around 400 distinct rights. As Michael Ignatieff wrote in 2007, human rights have become nothing short of the dominant language of the public good around the globe.
Crucially, this legal and normative expansion was underpinned by an unprecedented period of growth and economic integration in which national borders appeared to disappear and the world shrink under the influence of globalization and technological advance. Like the economic system in which it was embedded, the global human rights project attained a sheen of inevitability; it became, alongside democratic politics and free market capitalism, part of the triumphant neoliberal package that Francis Fukuyama identified in 1989 as the end point of mankinds ideological evolution. In 2013, one of Americas foremost experts on international law, Peter J. Spiro, predicted that legal advances and economic globalization had brought on sovereigntisms twilight. Fatou Bensouda, the current chief prosecutor of the ICC, has argued similarly that the creation of the court inaugurated a new era of post-Westphalian politics in which rulers would now be held accountable for serious abuses committed against their own people. (So far, no sitting government leader has.)
But in 2017, at a time of increasing instability, in which the promised fruits of globalization have failed for many to materialize, these old certainties have collapsed. In the current age of anger, as Pankaj Mishra has termed it, human rights have become both a direct target of surging right-wing populism and the collateral damage of its broader attack on globalization, international institutions, and unaccountable global elites.
The outlines of this new world can be seen from Europe and the Middle East to Central Asia and the Pacific. Governments routinely ignore their obligations under global human rights treaties with little fear of meaningful sanction. For six years, grave atrocities in Syria have gone unanswered, despite the legal innovations of the responsibility to protect doctrine. Meanwhile, many European governments are reluctant to honor their legal obligations to offer asylum to the hundreds of thousands of people fleeing its brutal civil war.
To be sure, not all of these developments are new; international rights treaties have always represented an aspirational baseline to which many nations have fallen short. But the human rights age was one in which the world, for all its shortfalls, seemed to be trending in the direction of more adherence, rather than less. It was a time in which human rights advocates and supportive leaders spoke confidently of standing on the right side of history and even the worlds autocrats were forced to pay lip service to the idea of rights.
If the human rights age was one in which the contours of history were clear, today it is no longer obvious that history has any such grand design. According to the latest Freedom in the World report, released in January by Freedom House, 2016 marked the 11th consecutive year of decline in global freedom. It was also a year in which 67 countries suffered net declines in political freedoms and civil liberties. Keystone international institutions are also under siege. In October, three African states South Africa, Burundi, and Gambia announced their withdrawal from the ICC, perhaps the crowning achievement of the human rights age. (Gambia has since reversed its decision, following the January resignation of autocratic President Yahya Jammeh.) Angry that the ICC unfairly targets African defendants, leaders on the continent are now mulling a collective withdrawal from the court.
African criticism reflects governments increasing confidence in rejecting human rights as Western values and painting any local organization advocating these principles as a pawn of external forces. China and India have both introduced restrictive new laws that constrain the work of foreign NGOs and local groups that receive foreign funding, including organizations advocating human rights. In Russia, a foreign agent law passed in 2012 has been used to tightly restrict the operation of human rights NGOs and paint any criticism of government policies as disloyal, foreign-sponsored, and un-Russian.
In the West, too, support for human rights is wavering. In his successful campaign in favor of Brexit, Nigel Farage, then-leader of the UK Independence Party, attacked the European Convention on Human Rights, claiming that it had compromised British security by preventing London from barring the return of British Islamic State fighters from the Middle East. During the U.S. election campaign, Donald Trump demonized minorities, advocated torture, expressed admiration for dictators and still won the White House. Meanwhile, a recent report suggests that Western support for international legal institutions like the ICC is fickle, lasting only as long as it targets other problems in other countries.
In the post-human rights world, global rights norms and institutions will continue to exist but only in an increasingly ineffective form. This will be an era of renewed superpower competition, in what Robert Kaplan has described as a more crowded, nervous, anxious world. The post-human rights world will not be devoid of grassroots political struggles, however. On the contrary, these could well intensify as governments tighten the space for dissenting visions and opinions. Indeed, the wave of domestic opposition to Trumps policies is an early sign that political activism may be entering a period of renewed power and relevance.
What, then, is to be done? As many human rights activists have already acknowledged, fresh approaches are required. In December, RightsStart, a new human rights consultancy hub, launched itself by suggesting five strategies that international rights NGOs can use to adapt to the existential crisis of the current moment. (Full disclosure: I have previously worked with one of its founders.) Among them was the need for these groups to communicate more effectively the importance of human rights and use international advocacy more often as a platform for local voices. Philip Alston, a human rights veteran and law professor at New York University, has argued that the human rights movement will also have to confront the fact that it has never offered a satisfactory solution to the key driver of the current populist surge: global economic inequality.
In a broader sense, the global human rights project will have to shed its pretensions of historical inevitability and get down to the business of making its case to ordinary people. With authoritarian politics on the rise, now is the time to re-engage in politics and to adopt more pragmatic and flexible tactics for the advancement of human betterment. Global legal advocacy will continue to be important, but efforts should predominantly be directed downward, to national courts and legislatures. It is here that right-wing populism has won its shattering victories. It is here, too, that the coming struggle against Trumpism and its avatars will ultimately be lost or won.
Photo credit:CHIP SOMODEVILLA/Getty Images
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Women’s rights are human rights, period – Huffington Post
Posted: at 9:44 pm
In January, millions of women around the world took to the streets to advocate for legislation and policies on womens rights and other issues. While the Womens March on Washington drew 500,000 passionate activists and the lions share of the media attention, the march also extended to all seven continents in locations as varied as DR Congo, Georgia and the Antarctic Peninsula. The message was clear and profound women will not sit back and be designated as second class citizens. Womens rights are human rights, period.
While the sentiment is easily understood, the execution is often more complex. To improve gender diversity, employers look to balance ratios, broaden the hiring net, and ensure representation at the table. Similarly, the public and not-for-profit institutions that promote education and health and other basic services seek to reach women as well as men. There is a tendency merely to involve women once things are already in place, let women in the room but not think critically about how the room is arranged. By confining our efforts to bringing women into the conversation without questioning the underlying power relations, we add women and stir, running the risk of reproducing inequality, further marginalizing women, and denigrating their roles in society.
Yes, gender balance is important; however, it should not be the goal. Transformative change can only happen when a strong movement for gender equality reshapes norms, habits and social policy. In order for this to become a reality, we need to rethink the roles of women and men, adolescent girls and boys, as well as women and men facing disability, old age, marginalization and vulnerability. This is true everywhere but especially so in geographies, North and South, where poverty is manifest and therefore where women are vital for sustaining healthier, better-educated and vibrant communities.
Sticking with the status quo will lead to a world that neither responds to the needs of women and girls, nor provides adequate and efficient services that empower women to become leaders in their communities. Globally, over 1.2 billion women lack access to basic sanitation and hygiene. This has far-reaching impact on their lives, from childhood to motherhood and on to their twilight years.
Without access to toilets, women fear assault and a loss of dignity from having to defecate in the open. They suffer urinary tract infections and other diseases from holding in their urine or feces. When they menstruate they miss work, intentionally not travel, and avoid school, thereby suffering economic losses for the family. The average woman menstruates for 3000 days in her lifetime; however, the subject is hidden by taboos preventing women from learning how to manage their periods hygienically and safely.
In a forthcoming study on womens access to sanitation services in the West African country of Niger by WSSCC, UN Women and the African Institute of Training and Demographic Research, researchers found that less than 12% of those surveyed felt safe while using toilets. When asked why, they said that it is because they are not gender segregated. In the same study, researchers found that at least 70% of toilets surveyed could not be closed from the inside. The study will be launched 20 March during an event at the Commission on the Status of Women.
This has a huge impact on the well-being of women and girls, inducing shame, risk and fear. For the 1.2 billion women who lack access, a focus on sanitation and hygiene is an effective way to link one vital narrative (toilets) to sustain another (womens rights).
Over the past five years, there has been a groundswell of interest in menstrual hygiene as well as in a set of tactics activists and policy makers are using to break the taboo associated with the subject. In places as diverse as Senegal, Niger, Kenya, Tanzania, India, Nepal, Pakistan, Nigeria, Malawi and Cambodia, women and men are openly discussing menstruation.
At the national level, governments are engaging in conversations with activists to ensure schools, health clinics, public markets, transport hubs, as well as individual households have safe, secure sanitation facilities for women and adolescent girls. Their commitment takes the form of approved policy guidelines and budget allocations, as well as retooled program interventions and systems to monitor the implementation of these programs.
At the local level, individual households, local governments and small-scale entrepreneurs are engaging in conversations about how to bring about a change of behavior in which people make connections between sanitation and health, hygiene and dignity. Their commitment takes the form of tens of millions of people stopping the practice of open defecation, investing in sanitation and adopting hygiene practices, including menstrual hygiene, that ensure no one is left behind.
While interest in menstrual hygiene is growing, with it is a wider reflection on the appropriateness of basic services for the disabled, socially marginalized groups, the elderly and the homeless as well as for women. The discussion on menstruation is breaking down barriers, allowing for a deeper reflection on multiple forms of inequality and discrimination.
These critical, yet pragmatic tactics to promote gender equality are far from complete. Much work remains. However, the likelihood of these gaining traction is greater as a result of the commitments made by 182 Member States in September 2015 with the adoption of the Sustainable Development Goals. The 17 SDGs as they are commonly referred to, provide a fifteen year (2016-2030) framework for social, ecological and economic development. Rather than being confined to one goal, the themes of gender, equality and non-discrimination run through most of the targeted actions of all 17 global goals. The attainment of one goal requires an understanding of the other goals. By improving their access to sanitation and hygiene, women can at once manage menstrual hygiene with safety and dignity, have greater mobility, attend school and take steps to realize their productive potential.
Practical action, taken to scale and reinforced by the commitments of the international community, is a decided break from business as usual. Women and men are now better placed to generate a discussion on how the status quo is leading to a world that isnt responding to the needs of women and girls. They can replace add women and stir by being part of efforts to improve policy, budgets and program design. They can re-think the people who execute and implement, those who are left behind, the indicators that we use to monitor progress, which together can improve the suitability of these services, so that sanitation and hygiene is a reality for everyone, everywhere.
At WSSCC, we are committed to this principle, and are applying it in all countries where we operate, thereby informing our work on policy, advocacy and the large-scale implementation of sanitation improvement programs. We recognize the importance of empowering women and men to take control of their sanitation needs, to construct latrines, and to improve their health and well being. The approach, known as collective behavior change, builds trust, enabling women and men to promote menstrual hygiene while also contributing to efforts to end female genital mutilation and prevent child marriage.
The path of least resistance reproduces gender inequality. It is time we stop adding, and start integrating women into the work place, the policy arena and the delivery of basic services. On this International Womens Day 2017, that indeed would #BeBoldForChange.
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