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Daily Archives: March 4, 2017
Preserving stories from Mt. Carmel – South Philly Review
Posted: March 4, 2017 at 1:45 am
In response to the recent desecration at Mount Carmel Cemetery in Philadelphia of more than 500 headstones, the National Museum of American Jewish History is embarking on a collecting project to preserve the stories of the people who are buried there.
To the Editor:
In response to the recent desecration at Mount Carmel Cemetery in Philadelphia of more than 500 headstones, the National Museum of American Jewish History is embarking on a collecting project to preserve the stories of the people who are buried there. The Museum is asking those who have friends or loved ones interred at Mount Carmel Cemetery to share a picture of their loved one (and/or the headstone, if available) and a personal story of up to 150 words by posting it on MtCarmelStories.tumblr.com or by e-mailing curatorial@nmajh.org.
The project is also open to those whose families were affected by the desecration that occurred at St. Louiss Chesed Shel Emeth Cemetery last week.
We would like those who did this to understand that these are not victimless crimes. The individuals buried at Mount Carmel were human beings with names, stories, and families. They contributed to the world while they were here and continue to do so through the loved ones they left behind. We honor their memories, said Ivy Barsky, the Museums CEO, and Gwen Goodman, Director.
NationalMuseum of American Jewish History
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A wry squint into our grim future – MyDaytonDailyNews
Posted: at 1:43 am
WASHINGTON Although Americas political system seems unable to stimulate robust, sustained economic growth, it at least is stimulating consumption of a small but important segment of literature. Dystopian novels are selling briskly Aldous Huxleys Brave New World (1932), Sinclair Lewis It Cant Happen Here (1935), George Orwells Animal Farm (1945) and 1984 (1949), Ray Bradburys Fahrenheit 451 (1953) and Margaret Atwoods The Handmaids Tale (1985), all warning about nasty regimes displacing democracy.
There is, however, a more recent and pertinent presentation of a grim future. Last year, in her 13th novel, The Mandibles: A Family, 2029-2047, Lionel Shriver imagined America slouching into dystopia merely by continuing current practices.
Shriver, who is fascinated by the susceptibility of complex systems to catastrophic collapses, begins her story after the 2029 economic crash and the Great Renunciation, whereby the nation, like a dissolute Atlas, shrugged off its national debt, saying to creditors: Its nothing personal. The world is not amused, and Americans subsequent downward social mobility is not pretty.
Florence Darkly, a millennial, is a single mother but such mothers now outnumber married ones. Newspapers have almost disappeared, so print journalism had given way to a rabble of amateurs hawking unverified stories and always to an ideological purpose. Her Americans are living, on average, to 92, the economy is powered by the whims of the retired, and, desperate to qualify for entitlements, these days everyone couldnt wait to be old. People who have never been told no are apoplectic if they cant retire at 52.
The government monitors every movement and the IRS, renamed the Bureau for Social Contribution Assistance, siphons up everything, on the you-didnt-build-that principle: Morally, your money does belong to everybody.
Social order collapses when hyperinflation follows the promiscuous printing of money after the Renunciation. This punishes those who had a conscientious, caretaking relationship to the future.
In her novel, she writes:
The state starts moving money around. A little fairness here, little more fairness there. Government becomes a pricey, clumsy, inefficient mechanism for transferring wealth from people who do something to people who dont, and from the young to the old which is the wrong direction. All that effort, and youve only managed a new unfairness.
Laughing mordantly as the apocalypse approaches, Shriver has a gimlet eye for the foibles of todays secure (or so it thinks) upper middle class, from Washingtons Cleveland Park to Brooklyn. About the gentrification of the latter, she observes:
Oh, you could get a facelift nearby, put your dog in therapy, or spend $500 at Ottawa on a bafflingly trendy dinner of Canadian cuisine (the citys elite was running out of new ethnicities whose food could become fashionable). But you couldnt buy a screwdriver, pick up a gallon of paint, take in your dry cleaning, get new tips on your high heels, copy a key, or buy a slice of pizza. Wealthy residents might own bicycles worth $5K, but no shop within miles would repair the brakes. High rents had priced out the very service sector whose presence at ready hand once helped to justify urban living.
The (only) good news from Shrivers squint into the future is that when Americans are put through a wringer, they emerge tougher.
Speaking to Reason, Shriver said: I think that the bullet we dodged in 2008 is still whizzing around the planet and is going to hit us in the head. If so, this story has already been written.
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Ayn Rand is dead. Liberals are going to miss her. – Washington Post
Posted: at 1:43 am
By Jennifer Burns By Jennifer Burns March 3 at 8:28 AM
Jennifer Burns is an Associate Professor of History at Stanford University and a Research Fellow at the Hoover Institution.
Ayn Rand is dead. Its been 35 years since hundreds of mourners filed by her coffin (fittingly accompanied by a dollar-sign-shaped flower arrangement), but it has been only four months since she truly died as a force in American politics. Yes, there was aflurryofarticles identifyingRand lovers in the Trump administration, including Rex Tillerson and Mike Pompeo; yes, Ivanka Trumptweetedaninaccurate Rand quotein mid-February. But the effort to fix a recognizable right-wing ideology on President Trump only obscures the more significant long-term trends that the election of 2016 laid bare.However much Trump seems like the Rand hero par excellence a wealthy man with a fiery belief in, well, himself his victory signals the exhaustion of the Republican Partys romance with Rand.
In electing Trump, the Republican base rejected laissez-faire economics in favor of economic nationalism. Full-fledged objectivism, the philosophy Rand invented, is an atheistic creed that calls for pure capitalism and a bare-bones government with no social spending on entitlement programs such as Social Security or Medicare. Itsnever appeared on the national political scene without significant dilution. But there was plenty of diluted Rand on offer throughout the primary season: Marco Rubio, Rand Paul, Carly Fiorina and Ted Cruz all espoused traditional Republican nostrums about reducing the role of government to unleash American prosperity.
Yetnone of this could match Trumps full-throated roar to build a wallor his protectionist plans for American trade. In the general election,Trumpsought outnew voters and independents using arguments traditionally associated with Democrats: deploying the power of the state to protect workers and guarantee their livelihoods, even at the cost of trade agreements and long-standing international alliances. Trumps economic promises electrifiedruralworking-class voters the same way Bernie Sanders excited urban socialists.Where Rands influence has stood for years on the right for a hands-off approach to the economy,Trumps America first platformcontradicts this premise by assuming that government policies can and should deliberately shape economic growth, up to and includingpunishing specific corporations. Likewise, his promise to craft trade policy in support of the American worker is the exact opposite of Rands proclamation that the essence of capitalisms foreign policy is free trade.
And theres little hope that Trumps closest confidants will reverse his decidedly anti-Randian course. Theconservative Republicanswhocame to powerwith Trumpin an almost accidental processmay findthey have to exchange certain ideals to stay close to him. True, Paul Ryan and Mike Pence have been able to breathe new life into Republican economic and social orthodoxies. For instance, in a nod to Pences religious conservatism, Trump shows signs ofreversing his earlier friendlinessto gay rights. And his opposition to Obamacare dovetails with Ryans long-held ambitions to shrink federal spending. Even so, there is little evidence that either Pence or Ryan would have survived a Republican primary battle against Trump or fared well in a national election; their fortunes are dependent on Trumps. And the president won by showing that the Republican base and swing voters have moved on from the traditional conservatism of Reagan and Rand.
What is rising on the right is not Randian fear of government but something far darker. It used to be that bright young things likeStephen Miller, Trumps controversial White House aide, came up on Rand. In the 1960s, she inspired a rump movement of young conservatives determined to subvert the GOP establishment, drawing in future bigwigs such as Alan Greenspan. Her admirers were powerfully attracted to the insurgent presidential campaign of Barry Goldwater, whom Rand publicly supported. They swooned when she talked about the ethics of capitalism, delegitimizing programs like Medicare and Medicaid as immoral. They thrilled to her attack on the draft and other conservative pieties. At national conferences, they asked each other, Who is John Galt? (a reference to her novel Atlas Shrugged) and waved the black flag of anarchism, modified with a gold dollar sign.
Over time, most conservatives who stayed in politics outgrew these juvenile provocations or disavowed them. For example, Ryan moved swiftly toreplace Rand with Thomas Aquinaswhen he was nominated in 2012 for vice president, claiming that the Catholic thinker was his primary inspiration (although it was copies of Atlas Shrugged, not Summa Theologiae, that he handed out to staffers). But former Randites retained her fiery hatred of government and planted it within the mainstream GOP. And it was Rand who had kindled their passions in the first place, making her the starting point for a generation of conservatives.
Now Rand is on the shelf, gathering dust with F.A. Hayek, Edmund Burke and otheronce-prominentconservative luminaries. Its no longer possible to provoke the elders by going on about John Galt. Indeed, many of the elders have by now used Randian references to name theiryachts,investment companiesandfoundations.
Instead, young insurgent conservatives talk about race realism,argue that manipulated crime statisticsmask growing social disorderand cast feminism as aplot against men. Instead of reading Rand, they take the red pill, indulging in an emergent internet counter-culture that reveals the principles of liberalism rights, equality, tolerance to be dangerous myths. BeyondBreitbart.com, ideological energy on the right now courses through tiny blogs and websites of the Dark Enlightenment, the latter-day equivalent of RandsObjectivist Newsletterand the many libertarian zines she inspired.
Once upon a time, professors tut-tutted when Rand spoke to overflow crowds on college campuses, where she lambasted left and right alike and claimed, improbably, that big business wasAmericas persecuted minority. She delighted in skewering liberal audience members and occasionally turned her scorn on questioners. But this was soft stuff compared with the insults handed out by Milo Yiannopoulosand the uproar that has greeted his appearances.Rand may have accused liberals of having a lust for power, but she never would have called Holocaust humor a harmless search for lulz, as Yiannopoulos gleefully does.
Indeed, the new ideas on the right have moved away from classical liberalism altogether. American conservatives have always had a mixed reaction to the Western philosophical tradition that emphasizes the sanctity of the individual. Religious conservatives, in particular, often struggle with Rand because her extreme embrace of individualism leaves little room for God, country, duty or faith. But Trump represents a victory for a form of conservatism that is openly illiberal and willing to junk entirely the traditional rhetoric of individualism and free markets for nationalism inflected with racism, misogyny and xenophobia.
Mixed in with Rands vituperative attacks on government was a defense of the individuals rights in the face of a powerful state. This single-minded focus could yield surprising alignments, such as Rands opposition to drug laws and her support of legal abortion. And although liberals have always loved to hate her, over the next four years, they may come to miss herdefense of individual autonomy and liberty. Ayn Rand is dead.Long live Ayn Rand!
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Ayn Rand is dead. Liberals are going to miss her. - Washington Post
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ALFA BOOK STORE NEWS FOR THE WEEK OF MARCH 7 THRU MARCH 11 – Alpine Sun
Posted: at 1:43 am
Event Date:
Tuesday, March 7, 2017 (All day) - Saturday, March 11, 2017 (All day)
ALFA BOOK STORE NEWS FOR THE WEEK OF MARCH 7 THRU MARCH 11 Coming Events: The Members Only Half Price Sale will be held Friday, March 10 and Saturday, March 11. Paperback books will be 50cents and hardback books will be $1. New books: James Patterson now offers a series of books you can devour in a few hours called the Book Shots Series. One of those is currently on the new book shelf. Kill or Be Killed includes four thrillers: The Trial, Heist, The Womans War and Little Black Dress. The shelves with military books has recently had an infusion of new books including U.S. Army, A Complete History, Conduct Unbecoming, American Guerrilla, Seal Target Geronimo, and Seal Team Six to name a few. On the young readers shelves the series of P.C. Casts books Marked, Betrayed, Chosen and Hunted can be found. The classic shelves house The Odyssey, Uncle Toms Cabin, The Grapes of Wrath and East of Eden, Atlas Shrugged and many more well know classics. Visit the Book Store located in the library. You will find a wide variety of books and you could also find some of our in-store specials some as low as 20cents. The store is open Tuesday from 10:30am to 7:30 pm and Wednesday thru Saturday from 10:30 to 4:30. All profits go to help the new library buy books and provide programs for the community.
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ALFA BOOK STORE NEWS FOR THE WEEK OF MARCH 7 THRU MARCH 11 - Alpine Sun
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Superman v Objectivism: Forget Lex Luthor and Brainiac; Could Ayn … – Bright Lights Film Journal (blog)
Posted: at 1:43 am
Henry Cavill in Batman v Superman
Much of the reason for the continued popularity of Christopher Reeves portrayal was the commitment he gave to the character irrespective of whether he was saving Lois from falling to her death or rescuing a kitten for a little girl. For Rand the little girl is a moocher, Lane only worth rescuing if Superman sees in her his self-interest (as in, if he wont get laid, she can hit the pavement). Applying an Objectivist view point to Superman results in the muddled character Batman v Superman presents.
* * *
In 2016, Zack Snyders Batman v Superman: Dawn of Justice staggered its way to over $800 million at the global box office. For many films this would have been a considerable success, but for one with such high expectations that cost in excess of $250 million to produce and market, and was supposed to be the tent pole off which Warner Bros would hang its DC extended universe it was a disappointment (especially when rival superhero bout Captain America: Civil War powered past the billion mark). Alongside the perceived failings of Suicide Squad, changes occurred at the top of Warners, with Geoff Johns becoming the new creative lead tasked with adding more levity to the DC universe. But I would argue that Batman v Supermans shortcomings, and those of its 2013 prequel Man of Steel, have more to do with the philosophical beliefs of their director, Zack Snyder, than simply with tone.
Among the many negative reviews (the film currently has a score of 27% on Rotten Tomatoes) and fan reactions, a noted theme developed: that the film, and the filmmakers, were clearly more interested in Batman than Superman (hence his first billing) and that Batman v Superman failed to capture the essence of the Superman character and mythology built up since his debut in Action Comics #1 in 1938. Much of the negative reaction focused on the generally glum tone taken with a character who had previously been seen (particularly in the Christopher Reeve incarnation) as the embodiment of light and hope. Similar issues had been taken with Man of Steel, especially in the sequence where Superman, as Clark Kent, allowed his adopted father to die in a tornado. How could the filmmakers so misunderstand such an American icon?
In March 2016, while finishing work on Batman v Superman, Snyder stated in a profile in The Hollywood Reporter that:
I have been working on The Fountainhead. Ive always felt like The Fountainhead was such a thesis on the creative process and what it is to create something. Warner Bros. owns [Ayn Rands] script and Ive just been working on that a little bit.
Zack Snyder, 2013. Photo by Eva Rinaldi, courtesy of Wikimedia Commons
This quote reveals Snyders interest in Rand and Objectivism and points to a key reason why his version of Superman fails to live up to the characters nearly 80 years of history. Indeed, Rands ideas have become increasingly popular since the 1980s and, if the Atlas Society is to be believed, well liked in Hollywood. And this makes sense, as on the surface Rand advocates a self-made hero, one who uses his talents for his own gain. For Rand, this rational selfishness is the key to improving society, and on the surface Superman might appear to be a reasonable simulacrum of the Randian Hero; strong muscular types, who are handsome, well-built, and possess an iron will. But if we delve into Supermans conception, we can see that he really stands as Objectivisms antithesis.
Supermans Left-Wing Origins
Created in the 1930s by two young Jewish high school students, Jerry Siegel and Joe Shuster, Superman went through several iterations before they settled on the version that would catch fire with the public and start a superhero boom. These early stories may come as a surprise for those with only a casual knowledge of the Man of Steels history: he tackled gangsters, slum landlords, and profiteers rather than mad scientists or alien threats (as detailed by Les Daniels, 1998). Siegel and Shuster had taken their Superman ideal and put him to work as an often violent hero, not averse to killing the odd wife beater. As sales grew, the publisher asked Siegel to cut out the guns and knives and cut back on social crusading (Larry Tye, 2012), but the essence of Superman was set. Drawing inspiration from film star Douglas Fairbanks Sr. (in his portrayals of Robin Hood and Zorro), Siegel and Shuster deigned that Superman would use his powers for the good of all, while his alter ego, journalist Clark Kent (an embodiment of the reality of the creators lives), struggled to get the story or the girl. As wish fulfilment Superman is revealing rather than using his unlimited powers for self-gain, Siegel and Schuster wrote Superman as selfless, one who instinctively uses his powers for others. Its something that 1978s Superman (Richard Donner) was imbued with, developed in the characters Kansas upbringing (a sort of gee whiz nostalgia for 1950s morals) and the screenplays treatment of the character as a Christ figure.
In a message left for him to discover, Supermans Kryptonian father Kal-El (Marlon Brando) intones,
They can be a great people, Kal-El, they wish to be. They only lack the light to show the way. For this reason above all, their capacity for good, I have sent them you my only son.
Biblical allusions aside (and there are many more in the film), the essence of Superman was captured; someone who does good, because it is good to do so. Rands conception of a hero, and indeed of good, is rather different.
Rands Hero
Ayn Rands passport photo, courtesy of Wikimedia Commons
In Atlas Shrugged, the philosopher character Ragnar Danneskjld pronounces: Robin Hood He was the man who robbed the rich and gave to the poor. Well, Im the man who robs the poor and gives to the rich or, to be exact, the man who robs the thieving poor and gives back to the productive rich.
Rands philosophy is based on the conception that being selfish is a moral good, and that the sole aim of life is to pursue happiness through productive achievement (quoted by Joseph Breslin). In this conception, a folk hero like Robin Hood is punishing those who produce, to feed moochers and looters. The looters are the government types who take from the productive to give to the unproductive moochers, and all are keeping great men back.
Paperback cover
So what of societys poor and disadvantaged? Well, its their fault, and you owe them nothing, according to Rand. In Atlas Shrugged, the hero John Galt outlines this clearly, Do you ask what moral obligation I owe to my fellow men? None except the obligation I owe to myself, to material objects and to all of existence: rationality. In Rands conception the poor and the needy are parasites, living off the talent and industry of others. As she explained: The Objectivist ethics holds that human good does not require human sacrifices and cannot be achieved by the sacrifice of anyone to anyone (www.aynrand.org). No wonder Superman looks so glum rescuing flood victims in Batman v Superman theyre just moochers who should have worked harder to provide a better shelter for themselves.
The Randian hero is one who concentrates on himself, pursues his goals for their own worth without thought or sense of society. In Rands view, happiness is achieved through selfishness, through taking care of the individuals needs and not caving in to moralities that suggest that self-sacrifice and sharing can lead to happiness. In this conception of the universe Superman cannot be happy in his rescuing of the innocent, only in his time with Lois in which he displays and pursues his own desires. Happiness comes partly by treating others as individuals, trading value for value (www.aynrand.org) thus relations with others are predicated on trade, on exchange. What have the helpless and needy got to give Superman? If Clark Kent had been adopted by Rand instead of Ma and Pa Kent, what would have stopped him from becoming a tyrannical overlord?
Margot Kidder and Christopher Reeve in Superman 1978
Much of the reason for the continued popularity of Christopher Reeves portrayal was the commitment he gave to the character irrespective of whether he was saving Lois from falling to her death or rescuing a kitten for a little girl. For Rand the little girl is a moocher, Lane only worth rescuing if Superman sees in her his self-interest (as in, if he wont get laid, she can hit the pavement). Applying an Objectivist view point to Superman results in the muddled character Batman v Superman presents.
Superman in Batman v Superman
The failings of Snyders Superman can be summed up in a conversation the character has with his Earth mother Martha Kent during Batman v Superman. In the exchange, Martha explains to Superman, You dont owe this world a thing. You never did. This is the world that nourishes him (literally, as the yellow sun generates his power) and provided loving parents, but this sequence suggests he doesnt have to pay heed to that. In Man of Steel, the death of Jonathan Kent, during a tornado, illustrates this viewpoint. Rather than reveal his powers to the world, Clark lets him die, and the film suggests Jonathan is all right with that. Personal priorities triumph over anothers need.
A key element of Batman v Superman is the re-creation of the popular Death of Superman storyline from the 1990s comics, but the differences between the film and the original are instructive. By removing the battle with Doomsday to outside Metropolis and making Doomsday a creation of Kryptonian DNA and technology, Snyder removes the social good of Supermans sacrifice in the fight, but also the connection to the extended family generated over decades in the comic book. Rather than a sacrifice for the lives of others, his death becomes a moment of sacrifice for himself, a personal atonement rather than an act of social good. In the comic, his death is viewed by close friends, other heroes, and strangers. In the film, there is Lois Lane (his lover), Batman (who 10 minutes earlier was trying to kill him), and Wonder Woman (a stranger). The contrived pieta illustrates just how far Snyder misunderstands Superman by redrawing him along Rands selfish lines. This selfish self-sacrifice misses the essence of drama that exists in a character who can do almost everything. It is in the choice (of how, when, and who) to help that Supermans character fascinates. This dramatic axis is underpinned by the character of Clark Kent, his humanity motivating Supermans choices. There is no self-interested reason for Superman to retain the Clark Kent persona after he is revealed to the world (is it any wonder, then, that Clark Kent is such a small part of Batman v Superman and is killed off)? Superman is tethered to the world by his/Clarks extended family, something Snyder was happy to partially dispense with in the killing of Supermans Pal Jimmy Olsen, something the director described as fun (www.independent.co.uk).
Batman v Superman
Ben Affleck in Batman v Superman
Despite the overall negative tone of the critical reaction to Batman v Superman, some praise was given for Ben Afflecks Batman. How can a film that misunderstands one hero get the other right? The secret may be in comic author Frank Millers liking for Rand (Miller authored The Dark Knight Returns on which Batman v Superman is partially based). The Atlas Societys website quotes Miller,
I was drawn again and again to the ideas presented by Ayn Rand in her 1957 novel Atlas Shrugged. Eschewing the easy and much-used totalitarian menace made popular by George Orwell, Rand focused instead on issues of competence and incompetence, courage and cowardice, and took the fate of humanity out of the hands of a convenient Big Brother and placed it in the hands of individuals with individual strengths and individual choices made for good or evil. I gratefully and humbly acknowledge the creative debt.
Batman works well as a Randian hero the rich individual, working out his personal neuroses by beating up the moochers and looters (interestingly he has no moochers in his own house dependents Alfred, Robin, et al. have to work for their keep). In Millers The Dark Knight Returns, a retired, older Bruce Wayne returns to being Batman not because he wants to help the city, rather because his personal obsession is inescapable. For Miller, Superman becomes a government stooge, his patriotism and commitment to good tethering him to the looting politicians.
Superman shrugged: Batman v Superman
By basing much of Batman v Superman on Millers work, and with a fan of Rand at the helm, Superman gets a raw deal. Gone is the nobility of helping those who cant help themselves. What is left is an image of Superman, but one that is hollow and missing its essence. This year a Justice League movie is being released (also directed by Snyder), with a Man of Steel sequel planned. Only ditching Rands quasi-philosophy can get Superman back on track and revive the character.
Works Cited
Bidinotto, Robert James. Celebrity Rand Fans. The Atlas Society. https://atlassociety.org/commentary/commentary-blog/4598-celebrity-rand-fans
Breslin, Joseph. Ayn Rand: The Good, Bad & Obscene or Why Objectivism Is Flawed. The Washington Times. http://www.washingtontimes.com/news/2014/dec/31/ayn-rand-good-bad-obscene-or-why-objectivism-flawe/
Daniels, Les. Superman: The Complete History The Life and Times of the Man of Steel. Chronicle Books, 1998.
Miller, Frank. The Dark Knight Returns. DC Comics, 2006.
Rand, Ayn. Atlas Shrugged. Penguin Classics, 2007.
Shepherd, Jack. Batman v Superman Director Zack Snyder Explains Why He Killed Off Jimmy Olsen. The Independent. http://www.independent.co.uk/arts-entertainment/films/news/batman-v-superman-zack-snyder-explains-why-he-killed-off-jimmy-olsen-a6954956.html
Siegel, Tatiana. Batman v. Superman: Married Creative Duo on That R-Rated DVD, Plans for DC Superhero Universe. The Hollywood Reporter. http://www.hollywoodreporter.com/news/batman-v-superman-married-creative-874799
Tye, Larry. Superman: The High-Flying History of Americas Most Enduring Hero. Random House New York, 2012.
Introduction to Objectivism. https://www.aynrand.org/ideas/overview
Selfishness. https://campus.aynrand.org/lexicon/selfishness
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Libertarian author Charles Murray shouted down by Middlebury College students – Washington Times
Posted: at 1:42 am
Hundreds of students shouted down Libertarian author and political scientist Charles Murray during a lecture Thursday at Vermonts Middlebury College, forcing him to move to a private room and stream the lecture online.
Mr. Murray, a fellow at the American Enterprise Institute, was interrupted immediately after taking the podium at the McCullough Student Centers Wilson Hall, according to video posted by The Middlebury Campus student weekly.
Once he started to speak, dozens of students stood up and turned their backs to him, holding signs and asking others to join. They then read a script in unison condemning Mr. Murrays supposed hate speech and started chanting Racist, sexist, anti-gay, Charles Murray go away.
Mr. Murray stood silently at the podium for 18 minutes until organizers approached him.
The college ultimately decided to cancel the lecture and moved Mr. Murray to a private room where he could stream the talk live, The Middlebury Campus reported.
Mr. Murray is most famously known for writing the 1994 book The Bell Curve: Intelligence and Class Structure in American Life, and is deemed a white nationalist by the liberal nonprofit Southern Poverty Law Center.
He was set Thursday to discuss his 2012 book Coming Apart: The State of White America, 1960-2010, which students argued normalizes white supremacy and white nationalism.
More than 450 Middlebury alumni signed a letter published Wednesday condemning the schools decision to allow Mr. Murray on campus.
The student group that invited the author, the American Enterprise Institution Club, said the invite was not necessarily an endorsement of his beliefs.
I really think his work Coming Apart is incredibly important in understanding the forces at play that brought the movement together, and as a Republican, I dont understand this movement enough, club president Phil Hoxie told a local NBC News affiliate.
Bill Burger, the vice president of communication at the school, said he was disappointed by the protesting students behavior Thursday.
We respect the right for students to express themselves and to protest, and we acknowledge that at the opening remarks for the event, but its clear that a group of students were committed to disrupting the event, and to an extreme degree theyve done that, he told NBC. Fortunately, weve been able to preserve what he says again, the important thing in our community is that there is an opportunity for people to speak and to be heard and listen and to challenge.
Middlebury officials told Inside Higher Ed that as Mr. Murray was trying to leave campus, protesters swarmed the vehicle and jumped on it, trying to prevent him from leaving.
Mr. Murraysaid on Twitter Friday that he was physically assaulted by the out-of-control mob.
Report from the front: The Middlebury administration was exemplary. The students were seriously scary, he tweeted.
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Libertarian think tank makes case for legal sports betting – NorthJersey.com
Posted: at 1:42 am
Horse-racing monitors at Monmouth Park in Oceanport, where bettors can wager on races. The gambling industry hopes the Trump administration will be open to expanding wagering to sports betting.(Photo: Kevin Wexler/The Record)
The Competitive Enterprises Institute, known asalibertarian think, has published an eight-page paper on what it considers a foolish federal policy on sports betting in the U.S.
The group describes itself as "a non-profit public policy organization dedicated to advancing theprinciples of limited government, free enterprise, and individual liberty."
Here is my summary of some of the key passages:
For those not fully up to speed on how we got here, it's explained thusly:
The Origin of the Sports Gambling Ban.By the late 1980s, at least 13 states had considered proposals to legalize sports gambling, most in the hope that legalizing and taxing the activity would fill increasingly large budget deficits. That so worried gambling opponentssuch as lawmakers and sports league officials who feared gambling would compromise the integrity of sporting eventsthat Congress passed the Professional and Amateur Sports Protection Act of 1992 (PASPA). Once enacted, PASPA prohibited states that did not already allow sports betting from licensing, promoting, or authorizing the activity. In effect, PASPA blocked all states, save for Nevada, from legalizing and regulating bets on the outcome of individual sports contests.
"The proposal, sponsored by Sen. Bill Bradley (D-N.J.), was championed by the commissioners of the four major sports leagues, who testified that such a law was necessary to prevent a cloud of suspicion over athletes and games and to avoid sending a regrettable message to our young people. Congress justified intervening in what had traditionally been viewed as a matter for state regulation by declaring sports gambling a national problem. The harms it inflicts are felt beyond the borders of those states that sanction it. The moral erosion it produces cannot be limited geographically. Without federal legislation, sports gambling is likely to spread on a piecemeal basis and ultimately develop an irreversible momentum.
This is a segment on "game integrity with a reference to a very famous case:
"In many ways, sports betting lines operate like financial markets. For example, when international open market trading is done in commodities, attempts at manipulation become much easier to detect because anomalies will be noticed and analyzed quickly. The same holds for sports betting. Betting lines do not shift much. An extreme fluctuation, which might occur if large amounts of money was suddenly being bet on a longshot underdog, would set off alarm bells......
"This is exactly what happened during the Black Sox scandal, when several members of the Chicago White Sox threw the 1919 World Series. It was the strange, sudden shift in betting odds that first alerted sportswriters and others that something fishy was going on. Bookmakers originally had the Sox as 7-5 favorites, with rumors that the odds might go as high as 2-1 by the time of the game, but a sudden swing in betting in New Yorkan unusually large amount of money being bet on the underdog Cincinnati Redsput the odds at even money by Game 1. The odds shift occurred, it turned out, because gangsters had bribed several members of the heavily favored White Sox to throw the Series. Rumors about a fix were rampant well before the Series first pitch.
The Black Sox went on to become the most infamous sports betting scandal in history. As a result, nearly 100 years later, gambling remains virtually the only unpardonable sin for an active player, coach, or manager in any sport. Players who have used performance-enhancing drugs or have been found guilty of criminal acts ranging from assault to illegal dog fighting have returned to the field. Gambling on games, on the other hand, almost always results in lifetime bans for athletes and officials. This is a formidable disincentive for players to be involved with gamblers or game fixing. Yet, few remember today that it was the bookmakers those taking bets on the gam e who first caught the scent of something fishy going on with the World Series."
The volume of new tax revenue also is addressed:
"If this economic activity were brought into the daylight, it would mean millions of dollars for cash-strapped states. In New Jersey, for example, illegal sportsbook makers prosecuted in the late 1990s had an annual volume of around$200 million. Global gaming research firm GamblingCompliance projects that a fully developed legal American marketwhere bets are placed at casinos, online, and at retail bookmaking shopswould produce $12.4 billion in annual revenue, five times bigger than the U.K.s sports betting market and 11 times bigger than Italys. All of which would be subject to tax. Tapping into this new source of revenue would not even require new laws for most states, as the federal government already requires people to report earnings from gambling and even allows them to write off gambling losses up to the amount that allows them to offset their winnings."
The paper concludes by saying that "the law must treat consumers like adults."
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UN: All Sides Committed War Crimes in Aleppo – Being Libertarian
Posted: at 1:42 am
The UN has determined that both the rebels and the opposition from Syrian and Russian forces had committed war crimes that have caused many casualties among the civilian population of Aleppo.
The investigation report released by the UN Commission of Inquiry noted that Syrian and Russian forcespervasively used weapons to bomb highly populated areas in the rebel-held capital of Aleppo during last years conflict.
According to Al Jazeerathesemunitions included aerial bombs, air-to-surface rockets, cluster munitions, incendiary bombs, barrel bombs, and weapons delivering toxic industrial chemicals.
The Syrian governmentalso used chlorine bombs, a banned chemically toxic weapon that caused hundreds of civilian casualties according to the UN report.The government has repeatedly denied using chemical weapons in the war, which has killedalmost 400,000 people.
The report also accused the Syrian government of ameticulously planned and ruthlessly carried out air strike on a UN and Syrian Red Crescent convoy in western Aleppo in September, which killed14 aid workers.
According toAl Jazeeras Mohammed Jamjoom, the press was told was that the UN is preparing a dossier so if there is a tribunal that eventually happens, the evidence is ready to try to prosecute those who are accused of doing war crimes.
Rebels have been accused of firing shells indiscriminately at government-held areas and other parts of western Aleppo. Rebels also reportedly prevented groups of civilians from escaping eastern Aleppo during the latter stages of its fall, and used some civilians as human shields.
The Syrian government has repeatedly deniedmost of the claims put forth against it, and the rebels have also failed to take any accountability for their actions. Both sides have ravaged the city of Aleppo, killed many innocent civilians, and have used inhumane and illegal methods in fighting each other.
Photo Credit: Reuters/Kenan Al-Derani
This post was written by Nicholas Amato.
The views expressed here belong to the author and do not necessarily reflect our views and opinions.
Nicholas Amato is the News Editor at Being Libertarian. Hes an undergraduate student at San Jose State University, majoring in political science and minoring in journalism.
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Zodiac Turns 10: Why This Amazing Film Is Libertarian – Reason (blog)
Posted: at 1:42 am
Screenshot via ZodiacThe Washington Post's Alyssa Rosenberg notes that David Fincher's Zodiac was released 10 years ago. The film received rave reviews, but still seems underappreciated by the general public. In her retrospective, Rosenberg notes that Zodiacwhich chronicles the efforts of police officers and journalists to catch a real-life serial killer in the 1960s and 70sstill resonates:
The characters have resources to pursue their investigations, and they're given time and plenty of leeway by their superiors (though one local politician runs for governor on the argument that the cops didn't have what they needed to crack the case). And neither is "Zodiac" a story about the sorts of failures involved in the Vietnam War, where brilliant people, restricted both by their own faith in technocratic solutions and their fears of being seen as soft on Communism, made fatally terrible decisions.
Instead, Fincher captures the uncertainty and loss of confidence that follow from a prolonged failure by institutions and people who are doing everything they're supposed to, only to find that it doesn't produce the correct results.
Ten years after "Zodiac" was released, and almost fifty years after the July 4 killing that sets the movie in motion, we're still living with and working through the consequences of the decline and loss of faith David Fincher captured in this masterful film. Fincher's "Fight Club" offered up a vision of weaponized male turned against society as a whole, while his "Gone Girl" portrayed female anger that had been distilled into a particularly venomous domestic poison. "Zodiac" is his movie for the rest of us, who have to live in a world going slowly insane without losing ourselves.
For me, Zodiac was a story about obsessionwhat it feels like to care about something that most other people have lost interest in. The serial killerwho calls himself the Zodiac and sends cryptic messages to the authoritiesslaughters a handful of people, and then largely retreats into the shadows. He botches some of his attacks, and others don't fit his profile, calling into question whether he's a single person or a group of completely unrelated nutcases taking advantage of a momentary spotlight.
As days become weeks and even years, everybody moves on, except the police officers assigned to the case and the newspaper cartoonist who can't let it go. They're driven, not by public safetyas one character points out, more people die crossing the street than at the hands of the Zodiac killerbut by their own insatiable, personal need to solve the case. Asked why he still cares about a serial killer who has long since fallen inactive, Jake Gyllenhaal's character snaps, "I need to know who he is!" Anyone who's ever attempted a 500-piece jigsaw puzzle, but misplaced the last few pieces, will relate.
Zodiac also makes some lightly libertarian criticisms of authorityin particular, its limits. The various representatives of the institutions that fail to capture the killerthe police, newspapers, local politiciansaren't evil, or incompetent. They're decent people trying to do right by the citizens of California. But they encounter structural problems: the crimes cross city and county lines, and no single entity has all the relevant information. In an early scene, the lead detectives ask a county official to make copies of the evidence in his possession and fax it to San Francisco PD. He replies, "We don't have telefax yet."
The film also explores the notion that violence is random, and its underlying causes don't fit neatly into preconceived narratives. The Zodiac killer isn't Hannibal Lecter, or Ramsay Bolton. He's a weird loner whose actions don't reflect a discernible ideology of evil. This kind of real-world violence is the hardest to address through public policy, because there's no identifiable reason for it.
In the end, it took someone outside the law enforcement bureaucracyGyllenhaal's character, cartoonist Robert Graysmithto finally solve the case, to the extent that it's solved at all.
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Muh State Universities: Breaking Free of Indoctrination – Being Libertarian
Posted: at 1:42 am
Image courtesy of Flickr Creative Commons
With the victory of Betsy DeVos, it seems the Department of Education may be entering its end-of-life phase. Although I would thoroughly enjoy finishing it off with a few blows of a hammer (then poking it to ensure it is good and dead), the narrowness of her victory margin suggests that detractors will successfully petition to keep the department on life support for some time. Even though the mere existence of a Department of Education flies in the face of the Constitution, people have gotten rather used to it: kind of like the awkward office Christmas parties that everybody dreads but cant abandon because they are considered an integral part of polite society. Right below muh roads in importance is muh public schools. Publications like the New Republic seem to look at Ron Pauls revolutionary idea of public school abolishment as a sure symptom of severe mental illness (reason alone for me to strongly consider his stance).
I have both hope and misgivings about the appointment of DeVos, but I find the clear disdain for her, exhibited by some of my least-favorite talking heads, mildly encouraging. I am, at the very least, interested to see what she will do, and I hope that one of her first orders of system dismantling is to staunch the bleeding of tax dollars into higher education.
From a pragmatic perspective, this move is clearly a simpler one than some of her other endeavors will likely be. The people attending college are adults and (one would hope) better able to handle the removal of their babysitter. But the reason for its importance goes beyond mere convenience. Higher education and more specifically the governments funding of it lies at the crux of many of our most pressing problems in the United States.
Until recently, I would likely have promoted our illustrious institutes of education as a solution to problems, instead of their cause; probably because the Department of Education has the word education right in its name, and that sounded so promising. I wont go into all the spectacular examples that have proven this line of thinking obsolete, but I think most people who are not either Shaun King or professors teaching seminars entitled Why All White Men Are Hitler would agree that these institutions are largely failing to educate anybody. This fact is not likely to change overnight, but merely extricating the government from them accomplishes one vitally important end quashing the illusion of entitlement that is destroying our country.
One of the first experiences many people have when officially reaching adulthood is navigating college. When state schools are so heavily funded by taxes, supplemented by state-run student loans and grants, students are immediately handed a large sum of their tuition for free and thereby unaware of the true cost of education. According to the New America Foundation (cited in The Atlantic), the federal government (your taxes) spent $69 billion on funding for higher education in 2013 (and that does not include loans). Worse, as soon as students arrive on campus, peppy student body representatives are handing these mini adults their free condoms, meal cards, and bus passes. Two seconds after reaching adulthood, they are having the idea that life is supposed to be free reinforced.
Women are oppressed by their own fertility and must be compensated. We are all victims of natural hunger and must have meals provided by well, it doesnt really matter who is paying for it, as long as WE are not. No apartments are available next to campus, so we need transportation somebody needs to cover that. And we have the right to receive education, in the area of our interest, be it interpretive dance or something even less practical.
Furthermore, we have the right to be assisted by tax money in these endeavors. If we shockingly find ourselves unable to secure a spot in a wildly successful dance company, we can have our student loans forgiven, as if doing so just required an apology and a conciliatory handshake. We have a right, nay, a DUTY, to pursue our destiny.
Mind you, I am not discouraging individuals or businesses who want to assist struggling students in these areas. Quite the contrary. I am merely pointing out that by having the government do it, we are eliminating the faces of the generous donors and the natural gratitude that often follows direct receipt of a gift. We are replacing that with the impression that these services somehow grow on trees. There is a condom tree, a bus pass tree, and a tree that produces the gelatin dessert served in your dining hall.
This may account for the tree-hugging movement among environmentalists. They got their degrees at these schools.
Unfortunately, once the government has sold this lie to students, it has them in prime position to sell them more. Consider that if these items did grow on trees, the government would tax and regulate them until they were prohibitively expensive, then heroically find ways to cut costs for students by making somebody else pay for it. The legislators who did this would now be considered champions of equality and education by the students, even as they grift those very students future selves out of tax money.
And thus, the cycle of government dependence is born at the commencement of higher education. State-sponsored universities are creating citizens who see legislators as saviors and imagined entitlements as natural resources.
Eliminating government involvement is not likely to turn clueless students into responsible adults overnight, but it will hopefully avoid our current crisis of sending intelligent young people into expensive schools and having them emerge 4 years later, 50 economic I.Q. points lower.
If we are going to kill the beast of overreaching government, we need to go for the jugular: tax-funded higher education.
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