Daily Archives: June 21, 2016

Ascension Of Jesus – Bible Story Summary

Posted: June 21, 2016 at 6:41 am

By Jack Zavada

The ascension of Jesus Christ into heaven is recorded in Mark 16:19-20, Luke 24:36-53, Acts 1:6-12, and 1 Timothy 3:16.

In God's plan of salvation, Jesus Christ had been crucified for the sins of mankind, died, and rose from the dead. Following his resurrection, he appeared many times to his disciples.

Forty days after his resurrection, Jesus called his 11 apostles together on the Mount of Olives, outside Jerusalem. Still not completely understanding that Christ's messianic mission had been spiritual and not political, the disciples asked Jesus if he was going to restore the kingdom to Israel. They were frustrated with Roman oppression and may have envisioned an overthrow of Rome. Jesus answered them:

"It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth." (Acts 1:7-8, NIV)

Then Jesus was taken up, and a cloud hid him from their sight. As the disciples were watching him ascend, two angels dressed in white robes stood beside them and asked why they were looking into the sky. The angels said:

"This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven." (Acts 1:11, NIV)

At that, the disciples walked back to Jerusalem to the upstairs room where they had been staying and held a prayer meeting.

In the Bible, a cloud is often the expression of God's power and glory, as in the book of Exodus, when a pillar of cloud guided the Jews in the desert.

Earlier, Jesus had told the disciples that after he ascended, the Holy Spirit would come down upon them with power. At Pentecost, they received the Holy Spirit like tongues of fire. Today, every born-again believer is indwelt by the Holy Spirit, who gives wisdom and power to live the Christian life.

The command of Jesus to his followers was to be his witnesses in Jerusalem, Judea, Samaria, and the ends of the earth. The gospel first spread to the Jews, then to the Jewish/mixed race Samaritans, then to the Gentiles. Christians have a responsibility to spread the good news about Jesus to all who have not heard.

Jesus' mission on earth had been accomplished. He returned to heaven, where he had come from. He took on a human body and will forever remain both God and man in his glorified state.

The angels warned that someday Jesus will return in his glorified body, the same way he left. But instead of idly watching for the Second Coming, we should be busy with the work Christ assigned us.

The ascension of Jesus is one of the accepted doctrines of Christianity. The Apostles' Creed, Nicene Creed, and Athanasian Creed all confess that Christ ascended into heaven and sits at the right hand of God the Father.

It is an awesome truth to realize that God himself, in the form of the Holy Spirit, lives inside me as a believer. Am I taking full advantage of this gift to learn more about Jesus and to live a God-pleasing life?

Bible Story Summary Index

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Ascension Of Jesus - Bible Story Summary

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Ascension – Wikitravel

Posted: at 6:41 am

Ascension

Ascension Island is an island in the Atlantic Ocean, just south of the equator, 700 miles northwest of Saint Helena, the United Kingdom territory by which it is administered.

The main settlement and "capital" is Georgetown where the tourist information office is in the Obsidian Hotel (see "Sleep" section).

This barren and uninhabited island was discovered and named by the Portuguese in 1501. The British garrisoned the island in 1815 to prevent a rescue of Napoleon from Saint Helena and it served as a provisioning station for the Royal Navy's West Africa Squadron on anti-slavery patrol. The island remained under Admiralty control until 1922, when it became a dependency of Saint Helena. During World War II, the UK permitted the US to construct Wideawake airfield on Ascension in support of trans-Atlantic flights to Africa and anti-submarine operations in the South Atlantic. In the 1960s the island became an important space tracking station for the US. In 1982, Ascension was an essential staging area for British forces during the Falklands War, and it remains a critical refuelling point in the air-bridge from the UK to the South Atlantic.

The climate on Ascension Island is subtropical. It is arid and lacking in vegetation until the elevation increases where lush forest and fertile soil exists.

The tourist information office is in the Obsidian Hotel (see Sleep).

All visitors must apply for an entry permit in advance (minimum 14 days). An Entry Permit issued by the Administrator's office allows a stay of up to 3 months. Passports must be valid for a minimum period of 6 months from the date of entry into Ascension, and visitors must also have full medical insurance which will cover the expense of medical evacuation, if needed.

There is no public transport (including taxis) on Ascension. Obsidian offers car rentals from 25/day.

Sport fishing is the main attraction for visitors to Ascension Island. There are also some beaches and ocean swimming in certain coves, such as Comfortless Cove and English Bay. Long Beach, as inviting as it looks, has a very hazardous undertow and is not suitable for sea bathing. However, it is a sheer delight for wildlife fans as this is where sea turtles go to nest. There are a few paths (such as Rupert's Path) suitable for hiking into the more lush highlands, as well as mountainside lava tubes to explore. The British pastime of letterboxing - hiking to a destination that contains a "letterbox" containing a log book and a rubber stamp pad - is possible here.

Ascension Island features what was at one time reputed to be the world's worst golf course. Located between the settlements of Two Boats village and Georgetown, the course has 18 holes and the greens are in fact 'browns', a reference to the sand and oil mix used to make them. The rest of the course is made up of volcanic ash and rock, which makes for some interesting rounds.

There is some terrific Scuba Diving in the waters surrounding Ascension Island. At present, however, there are only local enthusiasts and no recognized Diving Operation. Some of locals are often willing to take experienced visitors with them

There are Fumaroles and Lava Tunnels to explore (at Command Hill, near the Catholic Grotto)

The grocery store and almost every other business on the island have really odd hours of operation.(the gas station on Tuesdays is open 2-3 in the afternoon) so make sure you write up the times on the first day. The Obsidian Hotel has a nice gift shop with some good books and beach vacation-style t-shirts.

Because everything is imported prices for food are very high on the island. If you get the chance to go out fishing with the locals, you may walk away with a bag of tuna. Sometimes the community hosts a fish fry that is open to everyone.

There are very few places to eat, with odd opening hours

Visitors are accommodated by the Obsidian Group Accommodation and Tourist Services, +247 6246, which maintains a hotel (the Obsidian), two hostels, and two cottages (7 night minimum). Hotel rates range from 45 for a single to 79 for a VIP double. Hostel and cottage rates range from 25-50 per night.

Saint Helena is obviously the only reasonable destination you can visit from Ascension Island. See Get in/By sea

There is limited mobile service on the island, but service may be spotty at best. [1] (Numbers starting with 0 or 5 have been reserved for future services).

The country code for Ascension is 247 and the population is too small to need area or trunk STD codes. The International Prefix is 00. Subscriber numbers are typically 4 digits long and start with a 2 for the US Base, 3 for Travellers Hill or Airhead, 4 for Two Boats and a 6 or 7 for Georgetown.

There is a Wi-Fi hotspot in Obsidian Hotel's lobby and patio for 10/day. The Post Office in Georgetown offers a vast array of Philatelic items for sale from the three islands of St Helena, Ascension Island and Tristan da Cunha. Airmail is possible, thanks to the airfield.WikiPedia:Ascension Island

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Superintelligence Audiobook | Nick Bostrom | Audible.com

Posted: at 6:41 am

This book is more frightening than any book you'll ever read. The author makes a great case for what the future holds for us humans. I believe the concepts in "The Singularity is Near" by Ray Kurzweil are mostly spot on, but the one area Kurzweil dismisses prematurely is how the SI (superintelligent advanced artificial intelligence) entity will react to its circumstances.

The book doesn't really dwell much on how the SI will be created. The author mostly assumes a computer algorithm of some kind with perhaps human brain enhancements. If you reject such an SI entity prima facie this book is not for you, since the book mostly deals with assuming such a recursive self aware and self improving entity will be in humanities future.

The author makes some incredibly good points. He mostly hypothesizes that the SI entity will be a singleton and not allow others of its kind to be created independently and will happen on a much faster timeline after certain milestones are fulfilled.

The book points out how hard it is to put safeguards into a procedure to guard against unintended consequences. For example, making 'the greater good for the greatest many' the final goal can lead to unintended consequence such as allowing a Nazi ruled world (he doesn't give that example directly in the book, and I borrow it from Karl Popper who gave it as a refutation for John Stuart Mill's utilitarian philosophy). If the goal is to make us all smile, the SI entity might make brain probes that force us to smile. There is no easy end goal specifiable without unintended consequences.

This kind of thinking within the book is another reason I can recommend the book. As I was listening, I realized that all the ways we try to motivate or control an SI entity to be moral can also be applied to us humans in order to make us moral to. Morality is hard both for us humans and for future SI entities.

There's a movie from the early 70s called "Colossus: The Forbin Project", it really is a template for this book, and I would recommend watching the movie before reading this book.

I just recently listened to the book, "Our Final Invention" by James Barrat. That book covers the same material that is presented in this book. This book is much better even though they overlap very much. The reason why is this author, Nick Bostrom, is a philosopher and knows how to lay out his premises in such a way that the story he is telling is consistent, coherent, and gives a narrative to tie the pieces together (even if the narrative will scare the daylights out of the listener).

This author has really thought about the problems inherent in an SI entity, and this book will be a template for almost all future books on this subject.

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WW3 – More About Albert Pike and Three World Wars

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Continued from Part 1.

Albert Pike received a vision, which he described in a letter that he wrote to Mazzini, dated August 15, 1871. This letter graphically outlined plans for three world wars that were seen as necessary to bring about the One World Order, and we can marvel at how accurately it has predicted events that have already taken place.

It is a commonly believed fallacy that for a short time, the Pike letter to Mazzini was on display in the British Museum Library in London, and it was copied by William Guy Carr, former Intelligence Officer in the Royal Canadian Navy. The British Library has confirmed in writing to me that such a document has never been in their possession. Furthermore, in Carr's book, Satan, Prince of this World, Carr includes the following footnote:

"The Keeper of Manuscripts recently informed the author that this letter is NOT catalogued in the British Museum Library. It seems strange that a man of Cardinal Rodriguez's knowledge should have said that it WAS in 1925".

It appears that Carr learned about this letter from Cardinal Caro y Rodriguez of Santiago, Chile, who wrote The Mystery of Freemasonry Unveiled.

To date, no conclusive proof exists to show that this letter was ever written. Nevertheless, the letter is widely quoted and the topic of much discussion.

Following are apparently extracts of the letter, showing how Three World Wars have been planned for many generations.

"The First World War must be brought about in order to permit the Illuminati to overthrow the power of the Czars in Russia and of making that country a fortress of atheistic Communism. The divergences caused by the "agentur" (agents) of the Illuminati between the British and Germanic Empires will be used to foment this war. At the end of the war, Communism will be built and used in order to destroy the other governments and in order to weaken the religions." 2

Students of history will recognize that the political alliances of England on one side and Germany on the other, forged between 1871 and 1898 by Otto von Bismarck, co-conspirator of Albert Pike, were instrumental in bringing about the First World War.

"The Second World War must be fomented by taking advantage of the differences between the Fascists and the political Zionists. This war must be brought about so that Nazism is destroyed and that the political Zionism be strong enough to institute a sovereign state of Israel in Palestine. During the Second World War, International Communism must become strong enough in order to balance Christendom, which would be then restrained and held in check until the time when we would need it for the final social cataclysm." 3

After this Second World War, Communism was made strong enough to begin taking over weaker governments. In 1945, at the Potsdam Conference between Truman, Churchill, and Stalin, a large portion of Europe was simply handed over to Russia, and on the other side of the world, the aftermath of the war with Japan helped to sweep the tide of Communism into China.

(Readers who argue that the terms Nazism and Zionism were not known in 1871 should remember that the Illuminati invented both these movements. In addition, Communism as an ideology, and as a coined phrase, originates in France during the Revolution. In 1785, Restif coined the phrase four years before revolution broke out. Restif and Babeuf, in turn, were influenced by Rousseau - as was the most famous conspirator of them all, Adam Weishaupt.)

"The Third World War must be fomented by taking advantage of the differences caused by the "agentur" of the "Illuminati" between the political Zionists and the leaders of Islamic World. The war must be conducted in such a way that Islam (the Moslem Arabic World) and political Zionism (the State of Israel) mutually destroy each other. Meanwhile the other nations, once more divided on this issue will be constrained to fight to the point of complete physical, moral, spiritual and economical exhaustionWe shall unleash the Nihilists and the atheists, and we shall provoke a formidable social cataclysm which in all its horror will show clearly to the nations the effect of absolute atheism, origin of savagery and of the most bloody turmoil. Then everywhere, the citizens, obliged to defend themselves against the world minority of revolutionaries, will exterminate those destroyers of civilization, and the multitude, disillusioned with Christianity, whose deistic spirits will from that moment be without compass or direction, anxious for an ideal, but without knowing where to render its adoration, will receive the true light through the universal manifestation of the pure doctrine of Lucifer, brought finally out in the public view. This manifestation will result from the general reactionary movement which will follow the destruction of Christianity and atheism, both conquered and exterminated at the same time." 4

Since the terrorist attacks of Sept 11, 2001, world events, and in particular in the Middle East, show a growing unrest and instability between Modern Zionism and the Arabic World. This is completely in line with the call for a Third World War to be fought between the two, and their allies on both sides. This Third World War is still to come, and recent events show us that it is not far off.

Next: The New World Order

Previous: Introduction to Conspiratorial History

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You might be interested in the following external links:

Albert Pike Defense: Defenses of certain Pike assertions taken from Walter Lee Brown, Professor Emeritus of History at the University of Arkansas at Fayetteville and his book "A Life of Albert Pike," published by the U. of Arkansas press, 1997.

Freemasonry Inside Out: This sensational new analysis of the Masonic brotherhood examines the basic question asked for almost 300 years by the general public and surprisingly by many masons themselves; If Freemasonry is simply a fraternal and charitable organisation, why is there an almost fanatical obsession with secrecy and mysterious rituals? E-book.

Proof that Freemasonry is lying about Albert Pike 33 and the Ku Klux Klan

Evidence that Albert Pike was Chief Judiciary Officer of the Ku Klux Klan

A Collection of places named after Albert Pike (Schools, streets, towns, counties, temples, windows, paintings, medals, bronzes, rocks and river pools)

Layout of Washington D.C. and discussion of how President Andrew Johnson considered himself to be the subordinate to Albert Pike, the leader of North American Freemasonry.

Speech by Presidential candidate Lyndon LaRouche stating that World War III had already begun (October 25, 1992).

Looking for pictures of Albert Pike?

Footnotes

1. Lady Queensborough: Occult Theocracy, pp. 208-209.

2, 3, 4. Cmdr. William Guy Carr: Quoted in Satan: Prince of This World.

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WW3 : China uveils Stealth Fighter, Nuclear Subs, Russian …

Posted: at 6:40 am

News Articles:

China Stealth Fighter:

New pictures show second Chinese stealth fighter being test flown http://security.blogs.cnn.com/2012/11...

Inside China: J-31 stealth jet takes to the skies http://www.washingtontimes.com/news/2...

Second stealth jet J-31 puts China on path to top regional power: Expert http://articles.economictimes.indiati...

Russian Nuclear Subs off U.S. East Coast:

Navy detects Russian sub off U.S. East Coast http://security.blogs.cnn.com/2012/11...

Russian Nuclear Submarines Are Trolling the East Coast http://www.vice.com/read/russian-nucl...

Russian attack sub discovered just 200 miles from US East Coast is given safe harbor during Hurricane Sandy http://www.dailymail.co.uk/news/artic...

China Submarines with Ballistic Missiles

China submarines to soon carry nukes, draft U.S. report says http://www.reuters.com/article/2012/1...

China 'is two years from arming its submarines with nuclear weapons', says U.S. report http://www.dailymail.co.uk/news/artic...

China Two Years Away From Deploying Nuclear Submarines: Report http://www.ibtimes.com/china-two-year...

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Psychedelics in problem-solving experiment – Wikipedia …

Posted: at 6:40 am

Psychedelic agents in creative problem-solving experiment was a study designed to evaluate whether the use of a psychedelic substance with supportive setting can lead to improvement of performance in solving professional problems. The altered performance was measured by subjective reports, questionnaires, the obtained solutions for the professional problems and psychometric data using the Purdue Creativity, the Miller Object Visualization, and the Witkins Embedded Figures tests.[1] This experiment was a pilot that was to be followed by control studies as part of exploratory studies on uses for psychedelic drugs, that were interrupted early in 1966 when the Food and Drug Administration declared a moratorium on research with human subjects, as a strategy in combating illicit use.[2]

Some weeks before the actual experiment, a preliminary experiment was conducted. It consisted of two sessions with four participants in each. The groups worked on two problems chosen by the research personnel. The first group consisted of four people with professional experience in electrical engineering, engineering design, engineering management and psychology. They were given 50 micrograms of LSD. The second group consisted of four research engineers, three with a background in electronics and one in mechanics. They were given 100 milligrams of mescaline. Both groups were productive in ideation but, according to Fadiman, the fact that the participants didn't have actual personal stake in the outcome of the session negatively affected the actualization of the ideas. This is why the actual study focused on personal professional problems that the participants were highly motivated to tackle.[3]

The experiment was carried out in 1966 in a facility of International Foundation for Advanced Study, Menlo Park, California, by a team including Willis Harman, Robert H. McKim, Robert E. Mogar, James Fadiman and Myron Stolaroff. The participants of the study consisted of 27 male subjects engaged in a variety of professions: sixteen engineers, one engineer-physicist, two mathematicians, two architects, one psychologist, one furniture designer, one commercial artist, one sales manager, and one personnel manager. Nineteen of the subjects had had no previous experience with psychedelics. Each participant was required to bring a professional problem they had been working on for at least 3 months, and to have a desire to solve it.

Commonly observed characteristics of the psychedelic experience seemed to operate both for and against the hypothesis that the drug session could be used for performance enhancement. The research was therefore planned so as to attempt to provide a setting that would maximize improved functioning, while minimizing effects that might hinder effective functioning.[4] Each group of four subjects met for an evening session several days before the experiment. They received instructions and introduced themselves and their unsolved problems to the group. Approximately one hour of pencil-and-paper tests were also administered. At the beginning of the day of the experiment session, subjects were given 200 milligrams of mescaline sulphate (a moderately light dose compared to the doses used in experiments to induce mystical experiences). After some hours of relaxation, subjects were given tests similar to the ones on the introduction day. After the tests, subjects had four hours to work on their chosen problems. After the working phase, the group would discuss their experiences and review the solutions they had come up with. After this, the participants were driven home. Within a week after the session, each participant wrote a subjective account of his experience. Six weeks further, subjects again filled in questionnaires, this time concentrating on the effects on post-session creative ability and the validity and reception of the solutions conceived during the session. This data was in addition to the psychometric data comparing results of the two testing periods.

Solutions obtained in the experiment include:[3][5][6]

The participants also reported following experiences of enhanced functioning: low inhibition and anxiety, capacity to restructure problem in larger context, enhanced fluency and flexibility of ideation, heightened capacity for visual imagery and fantasy, increased ability to concentrate, heightened empathy with external processes and objects, heightened empathy with people, subconscious data more accessible, association of dissimilar ideas, heightened motivation to obtain closure, visualizing the completed solution.

In the overview of the experiment, Harman and Fadiman mention that experiments on specific performance enhancement through directed use of psychedelics have gone on in various countries of the world, on both sides of the Iron Curtain.[7]

In the book LSD The Problem-Solving Psychedelic, Stafford and Golightly write about a man engaged in naval research, working with a team under his direction on the design of an anti-submarine detection device for over five years without success. He contacted a small research foundation studying the use of LSD. After a few sessions of learning to control the fluidity of the LSD state (how to stop it, how to start it, how to turn it around) he directed his attention to the design problem. Within ten minutes he had the solution he had been searching for. Since then, the device has been patented by the U.S., and Navy and Naval personnel working in this area have been trained in its use.[8]

In 1999 Jeremy Narby, an anthropologist specialized in amazonian shamanism, acted as a translator for three molecular biologists who travelled to the Peruvian Amazon to see whether they could obtain bio-molecular information in the visions they had in sessions orchestrated by an indigenous shaman. Narby recounts this preliminary experiment and the exchange of methods of gaining knowledge between the biologists and indigenous people in his article Shamans and scientists.[9]

In 1991, Denise Caruso, writing a computer column for The San Francisco Examiner went to SIGGRAPH, the largest gathering of computer graphic professionals in the world. She conducted a survey; by the time she got back to San Francisco, she had talked to 180 professionals in the computer graphic field who had admitted taking psychedelics, and that psychedelics are important to their work; according to mathematician Ralph Abraham.[10][11]

James Fadiman is currently conducting a study on micro-dosing for improving normal functioning.[12] Micro-dosing (or sub-perceptual dosing) means taking sub-threshold dose, which for LSD is 10-20 micrograms. The purpose of micro-dosing is not intoxication but enhancement of normal functionality (see nootropic). In this study the volunteers self-administer the drug approximately every third day. They then self-report perceived effects on their daily duties and relationships. Volunteers participating in the study include a wide variety of scientific and artistic professionals and students. So far the reports suggest that, in general, the subjects experience normal functioning but with increased focus, creativity and emotional clarity and slightly enhanced physical performance. Albert Hofmann was also aware of micro-dosing and has called it the most under-researched area of psychedelics.[13]

Since the 1930s, ibogaine was sold in France in 8mg tablets in the form of Lambarne, an extract of the Tabernanthe manii plant. 8mg of ibogaine could be considered a microdose since doses in ibogatherapy and -rituals vary in the range of 10mg/kg to 30mg/kg adding usually up to 1000mg.[14]Lambarne was advertised as a mental and physical stimulant and was "...indicated in cases of depression, asthenia, in convalescence, infectious disease, [and] greater than normal physical or mental efforts by healthy individuals". The drug enjoyed some popularity among post World War II athletes, but was eventually removed from the market, when the sale of ibogaine-containing products was prohibited in 1966.[15] In the end of 1960's The International Olympic Committee banned ibogaine as a potential doping agent.[16] Other psychedelics have also been reported to have been used in similar way as doping.[17]

In 1948, Swiss pharmacologist Peter N. Witt started his research on the effect of drugs on spiders. Witt tested spiders with a range of psychoactive drugs, including amphetamine, mescaline, strychnine, LSD, and caffeine. All the drugs tested reduced web regularity except for small doses (0.10.3g) of LSD, which increased web regularity.[18]

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Entheogens – The SpiritWiki

Posted: at 6:40 am

Alas! the forbidden fruits were eaten,

And thereby the warm life of reason congealed. A grain of wheat eclipsed the sun of Adam, Like as the Dragon's tail dulls the brightness of the moon Rumi

An entheogen is a psychoactive substance (or Crown Activator) used in a spiritual or shamanic context. The term was first coined by Ruck, Bigwood, Staples, Ott, and Wasson (1979) and literally means "becoming the god within" or becoming divine within (Ott, 1996). Entheogens either come directly from plant sources (e.g., Psilocybin) or are derived, as is the case with LSD, in the laboratory. Entheogens contain molecules closely related to endogenous neurochemicals and have been shown to directly provoke Mystical Experiences. Entheogens may be contrasted with Empathogens which primarily act on the Heart Chakra.

Entheogens have been used in spiritual rituals and as components of Shamanic practice for centuries (Furst, 1972, 1976; Harner, 1973; Stafford, 1992; Wasson, 1957, 1968). Following the synthesis of D-lysergic acid diethylamide (LSD-25) by Hofmann at Sandoz laboratories in 1943, and psilocybin (CY-39) in 1958 (also by Hoffman), entheogens became a topic of psychological and spiritual research in universities. This eventually led, mostly via the psychedelic evangelism of Timothy Leary (1988, 2001), to the mass availability of LSD and other entheogens and a continent-wide expansion of consciousness that penetrated rapidly into the arts and, by the late sixties, was threatening to topple many of the established institutions of The System. As a result of the revolutionary potential of entheogens, and only a few years after their popularization in America legislators, presumably reacting to the clear and unequivocal ability of entheogens to unlock and unblock the crown chakra (Grof, 1973) and free consciousness from the system imposed consciousness straightjacket (Sharp, 2004), prohibited sale and possession of all such substances. This despite the fact that, even then, there were few indications of any short or long term negative outcomes as a result of the ingestion of psychoactive substances (Strassman, 1984; Wells, 2007). Indeed, when compared against the [negative outcomes of alcohol use], and the clear and documented spiritual and psychological benefits of entheogens (see below), citing social pathology, addiction, or psychosis as the reason for anti-entheogen legislation is highly absurd.

Recent years have seen a repopularization of psychoactive substances. Wells (2007) reports growing legal recognition of the role of psychoactive substances in religious rituals in the U.S.A and elsewhere when used within the context of established religious institutions. Wells points to the Native American Church (NAC) in the U.S.A as a successful model for the integration of prescribed substances into religious ritual. Gains have been slow, however, and government resistance is still strong.

While much of the government responses to psychoactive substances can be considered formally repressive and an attempts to prevent the spiritual awakening and empowerment of individuals and society (Dobkin de Rios and Smith,1977), there is legitimate cause for concern. As Halpern (2004), Fisher (1963) and others point out, Set and Setting is a critical component and determines, to a large measure, the psychedelic/entheogenic experience. Unguided ingestion of powerful psychedelics without proper preparation can lead to Spiritual Psychopathology and either long term, low grade neurosis or acute psychotic breaks (Sharp, 2009). This is currently the professional reason cited for confining the experience to controlled religious and or institutional settings.

Lysergic Acid Diethylamide-25 (LSD) : First synthesized by Hoffman in 1943, LSD is clearly the most powerful Crown Activator in existence. It is five thousand times more powerful than mescaline and can trigger profound activations in doses as small as 10 to 20 micrograms (1 microgram is equal to 1 millionth of a gram) (Grof, 1976). LSD aggressively activates the crown chakra even against attempts to actively maintain the illusionary realities of the ego. Bad trips often result out of attempts, on the part of the ingestor, to control the experience and prevent insight which they may feel threatens the integrity of their system fed self image. As everyone who has ever commented on the use of LSD has said, Set and Setting are critical components of positive and therapeutic LSD experiences.

Ayahuasca: Amazonian psychoactive containing harmala alkaloids and dimethyltryptamine (DMT).

Peyote: also known as Lophophora williamsii, is a hallucinogenic cactus native to Mexico and the American South West. The psychoactive ingredient is mescaline. Mescaline appears to provide safe and gentle Crown Activation, as opposed to L.S.D. which can dramatic and pre-emptive. Bergman (1971) reports peyote to be ultra safe indicating that of 70,000 ingestions, only one case of pychotic sequelae was ever confirmed.

Iboga: Also known as Tabernanthe iboga, native to central Africa, and associated with the Bwiti native cult. The principle psychoactive agent it Ibogain.

Marijuana: A mild hallucinogenic. In the ancient world, used by Hindi sects and Persian mystics (Gelpe, 1981). In low doses I hypothesis it can be used to enhance perception, raise intelligence, and enhance creativity. In higher doses, or in combination with high doses of alcohol, the positive action can be reversed and Crown Intoxication can occur.

Ergot: Dannaway, Piper and Webster (2006) make a strong case for the psychedelic properties of parasitic fungus of wheat known as ergot. They even provide an informally tested recipe (Webster, P., Perrine, D.M., Ruck, C.A.P., 2000) for brewing the Kykeon as evidence of its potential as an entheogen and to strengthen arguments made in the scholarly literature of it's potential use as such in sacred (and often secret) rituals in Egypt, Greece, India and the Middle East including Jewish and Greek mystery schools and Shia Gnosticism (Dannaway, et. al., 2006). References to a psychedelic derivative of ergot as The Tree of Life or the Wine of Light, with mystical references to the Grail mythology Corbin (1989), are provided by Dannaway et. al. (2006).

It was hypothesized by psychedelic researchers in the late 50s and '60s that psychedelic drugs could have considerable therapeutic value. According to theorists of the time, the value of the psychedelic experience was in its ability to raise unconscious materials, overcome resistances (Fisher, 1963) or activate dormant neural pathways (Leary, 1988) in order to open up consciousness. However, a better theoretical explanation of the positive therapeutic value of psychedelics can be found by conceiving of psychedelic drugs as Crown and Third Eye Activators. The ingestion of entheogenic substances leads to the sensitization (or awakening and integration) of the Central Nervous System (CNS). This sensitization enhances the functioning of the Brain. Senses become more acute, intelligence is enhanced, and eventually insight becomes routine. Interestingly enough, shortly after I conceived of entheogens as crown activators, I read an article by Grof (1973) who argues basically the same thing. Based on his observation of 2,600+ LSD sessions, he concluded that LSD (and presumably other entheogens) should be considered an unspecific amplifier or catalyst of mental processes that confronts the experiencer with his own unconscious. (Grof, 1973: 17; 1976). Grof based his conclusion primarily on the liquid nature of entheogen experiences. Out of the thousands of treatments he administered, he could find no single phenomenon, mandatory pharmacological effect (Grof, 1976: 26) that could be considered an invariant product of the chemical action of the drug in any areas studiedperceptual, emotional, ideational, and physical. In addition, many typical LSD experiences are indistinguishable from those induced by a variety of non-drug methods, such as various spiritual practices, hypnosis, sleep and sensory deprivation (Grof, 1972: 18). Interestingly, Metzner's (1998: 335) echoes Grofs typification by suggesting that entheogens function as amplifiers or microscopes. My suggestion that entheogens are Crown Activators is supported by the psychopharmacology of Entheogens (Winkelman, 2001) which operate, according to Nichols (2006: 285) to depolarize serotonin 5-HT2a receptors in the apical dendrites of cortical pyramid cells thus making receptors "more sensitive to low-level signals." Nichols suggests (Ibid.) that entheogens amplify processes that are normally running, but which are not generally apparent in everyday awareness! Winkelman (2001) argues that entheogens function as psychointegrators whose effects provoke limbic discharge patterns that produce enhanced interhemispheric synchronization and increased communication interaction between the frontal hemispheres, and between the lower brain areas and frontal cortex (Winkleman, 2001: 220).

What is the result of this heightened sensitization of the CNS? Like turning on a lamp in a dark room, the activation (or sensitization) of the CNS (i.e., Crown Chakra and Third Eye Chakra) via the ingestion of entheogens gives the individual heightened awareness of internal and external realities. Given the pathological social systems in place, to a greater or lesser degree in all countries on this planet, there is always a therapeutic element to the initial use of entheogens.

In initial uses, entheogens help the individual confront formerly repressed memories and issues (Grof, 1976; Ling & Buckman, 1964). Once repressed memories have been accommodated and reconsolidated (references), energy within the neural system is freed and activity in these formerly repressed areas increases. It is important to note that repression may run deep. Continued exploration and activation via entheogen use may eventually uncover past life memory traces which have been encoded in DNA but that lie buried (Sharp, 2004) deep within the genetic pathways of the body. Past life traces are open to accommodation and reconsolidation as well. If this process is taken far enough, that is if, through the use of entheogens the individual is able to recover a fully functioning CNS, then mystical experiences become probable even with the use of mild entheogens such as Marijuana.

Up until to point of the reconsolidation of memories, materialist explanations are adequate for understanding the action of entheogens. Entheogens sensitize or amplify sense and sensation giving us access to a world of inner and out experience that we normally do not have access to (Nichols, 2006). However, when the Crown Chakra has recovered enough to enable mystical experiences, i.e., those that clearly go beyond dealing with repressed issues, maladaptive behaviors, or social repression, then materialist explanations are no longer a satisfactory explanation. At the point of the Mystical Experience, we must begin developing new theoretical perspectives based on full scale spiritual ontologies (Sharp, 2007) and cosmologies (Sharp, 2006). In this case we can say that full activation of the crown chakra (even if only temporarily) leads to contact with the Fabric of Consciousness. The need for expanded ontologies was recognized early with the formation of Transpersonal Psychology, which is psychological force firmly rooted in early entheogen research.

Once we overcome Naive Materialism and accept the reality of a universe embedded, created, and flowing from consciousness (Sharp, 2007; 2006), conceiving of psychedelic experience in this way is parsimonious and logical. This spiritual interpretation is supported by almost all personal and scientific accounts of advanced psychedelic experiences which often describe connection with "ultimate realities" and "higher selves" free of the physical, temporal, and conceptual limitations of the individual "perishable" self, where everything is collapsed into a "single reality" and where all things, all beings, are seen as united and unified with a "central being" or consciousness (Sherwood, Stolaroff, and Harman, 1962). For more information see Crown Activation.

Although most researchers would agree the ingestion of entheogens in uncontrolled situations, without formal preparation, and in negative set and settings, can lead to psychological damage (i.e., bad trips) there is almost no evidence to suggest that the ingestion of entheogens in controlled settings has any negative consequences whatsoever. In 1981 R. Gelpke reported on over a dozen self experiments with LSD and Psilocybin. After ingesting relatively very high doses (1981: 82), he suggests I have been unable to identify any sign at all of addiction, organic injury, or other, in some way unpleasant after effects concluding that The designation narcotics (Rauschgifte) is completely out of place for this type of drug. (1981: 82). Similarly Strassman (1984) found an extremely low incidence of negative psychological effect.

In 1969 Timothy Leary reported the result of his Harvard-Concord Prison Project where he administered a total of 168 doses of Psilocybin (i.e., Magic Mushroom) to prison inmates of Concord Correctional Facility in Massachusetts. At the completion of his trials he noted that not only was Psilocybin safe (he reported no instances of violence, lasting disturbance, or negative effect despite the fact that all doses were administered within an extremely negative institutional context), but was dramatically therapeutic saying that the entheogen produced "temporary states of spiritual conversion, interpersonal closeness, and psychological insight." (Leary, 1969: 35). Leary even reported reduction in recidivism and attributed this to the personal insights and interpersonal connections gained by prison inmates who ingested the substance, going so far as to suggest that psilocybin is "a dramatically useful, educational and rehabilitative instrument." (Leary, 1969: 35).

In addition to the positive outcomes reported by Leary, his article is also interesting for its emphasis on creating and appropriate Set and Setting prior to ingesting entheogens, and in his admission of the difficulty of measuring positive outcome.

In 1963 the editors of Psychedelic Review reported on several studies conducted in Saskatchewan, Canada (e.g., Sven, 1962: Smith, 1958) investigating the efficacy of using psychedelic substances to treat chronic alcoholics. According to the editors, only the most difficult of chronic cases were selected. The editors report those treated with psychedelic drugs showed "significantly more improvement" over those in control groups. "Of the patients who received psychedelic drugs, 72%...were judged improved after one year, as contrasted to 46%...who were followed up in control groups (1963: 207). Similar positive results were reported by Maclean et. al (1961) , also reporting improvement in personality trait and anxiety disorders. A case study by Mikuriya (1970) also reported positive results when substituting cannabis for alcohol noting, based on the self reports of his case study, that cannabis had none of the deleterious effects of alcohol (i.e., suicidal ideation, blackouts, promiscuity, depression, over consumption) and in fact was associated with a reduction in depression, absence of withdrawal symptoms, enhanced emotional and physical control, and increased adaptability.

Later research (Dobkin, Grob, and Baker, 2002) examined a wider variety of entheogenic substances and found generally positive results with Drug Substitution, i.e, substituting "non harmful" psychedelics for harmful drugs like alcohol and highly addictive opiates. Drugs investigated have included Peyote (Bergman, 1971), Ayahuasca (McKenna, Callaway, and Grob, 1988), and Iboga. In general all research shows no negative outcome and, in some cases, dramatically positive outcome (Grof, 1976). So much so that Menninger (1971) suggested of peyote that it "was a better antidote to alcohol than anything the missionaries, the White Man, the American Medical Association, and the Public Health services have come up with."

Link and Buckman (1964) report the successful treatment of female frigidity with the use of LSD. Their case study participant reports, over the course of several sessions, the gradual recover of childhood memories of rejection, sexual abuse, and rape all of which are successfully processed to the point total cure. A similar study was conducted by Martin (1925) with day patients displaying various forms of psychoneurosis. Martin reports significant improvement in forty-five (45) of fifty (50) subjects, many of which showed retrieval of unconscious trauma and subsequent processing to the point of cure.

Bergman (1971) reports positive effects of peyote on the physical, mental, and social well being of those who ingest it. Between the years 1967 and 1972, Stanislav Grof and his colleagues at Spring Grove State Hospital in Baltimore showed LSD combined with psychotherapy could alleviate symptoms of depression, tension, anxiety, sleep disturbances, psychological withdrawal and even severe physical pain. (Brown, 2007).

Grof (1976) reported that LSD significantly enhanced the creative process leading to insights into the nature of the creative process[and] new understanding[s] of art. Painters, sculptors, and musicians were able to produce under the influence of LSD most interesting and unconventional pieces of art which differed considerably from their usual modes of expression. (pp. 3). In the same volume Grof also points to voluminous evidence indicating the utility of LSD in psychotherapy and the generation of mystical experiences. Grof concludes, based on his detailed analytical scrutiny that LSD could become an unrivaled tool for deep personality diagnostics. (Groft, 1976: 19).

It should be noted that most early studies lack experimental rigor and would not be considered adequate by todays methodological standards. However given the initial excitement generated by entheogens in the treatment of psychological pathology, modern research seems warranted.

Roberts (1999) argues convincingly for the need to investigate a possible connection between entheogen generated mystical experiences and the enhancement of the immune system. Roberts cites research (McClelland and Cheriff, 1997; Stone et. al, 1996; Stone, et. al, 1987; Valdimarsdottir and Stone, 1997; Valdimarsdottir and Bovbjerg, 1997) pointing to the fact that mood mediates salivery IgA (an important measure of immune system function) and suggests that the positive outcomes of mystical experiences may be found to influence levels of salivary IgA (a particularly easy immunoglobulin to measure).

Hayes (2007) has suggested that psilocybin could be used in gender role, family, or marital counseling and Fisher (1973) reported a miracle cure of a chronically dysfunctional young man with only a single high-dose treatment of LSD. The broad applicability of entheogens to psychopathology is also supported by the rich autobiographical accounts of early Psychonauts like Lilly 1972), and transpersonal psychologists like Grof (1985) who report that entheogens provide powerful assistance in uncovering childhood repressions, trauma, irrationalities, and in recovering the higher facilities and abilities of the Physical Unit. His commentary on his own, catholic derived stereotypes of women (i.e., as evil temptresses) is highly suggestive.

For more research, and evidence supporting my hypothesis that entheogens function as crown activators, see the Spiritwiki article on Crown Activation

Fisher (1963) indicates that dosage is not a crucial factor in determining the experience of those ingesting psychedelic drugs pointing to Set and Setting as crucial determinants. Fisher (1963) does however provide guidance and a therapeutic protocol that includes monitoring anxiety levels, carefully adjusting set (as much as possible) and setting, and even using mild sedatives prior to therapeutic interventions to calm anxiety. See also Chwelos, Blewett, Smith, and Hoffer (1959), Stolaroff (1999) and the SpiritWiki page on Set and Setting.

It is now acknowledged in the mainstream popular scientific literature (Brown, 2007) that we are seeing a quiet resurgence of interest in psychedelics. Primarily this interest and research is concerned with the potential for entheogens to treat chronic depression, post-traumatic stress disorder, and alcoholism or drug dependency (Brown, 2007). However there is a nascent awareness, even in the legal literature, that the therapeutic effects of entheogens are derived from the consciousness expanding effects (Chapkis, 2007) or, as I would say, crown activating properties of entheogens. In light of the fact that we have new and more sophisticated technologies and instrumentation, it seems unlikely that governments will be able to resist a growing push to allow the reasoned exploration of entheogens in the treatment of physical and psychological pathology and the expansion of consciousness.

http://en.wikipedia.org/wiki/Entheogen

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Chakra

Chakra System

Crown Activators

Harvard Psychedelic Research Project

Marshal Chapel Experiment

Mysticism

Mystics

Set and Setting

Transpersonal Psychology

References

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CSP: Entheogens – Council on Spiritual Practices

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Entheogen Project

entheogen [god within; god- or spirit-facilitating] a psychoactive sacramental; a plant or chemical substance taken to occasion primary religious experience. Example: peyote cactus as used in the Native American Church. (Click here for more on nomenclature)

Johns Hopkins / CSP Psilocybin Research 2006, 2008, and 2011 studies of the entheogenic properties and consequences of psilocybin

The CSP Entheogen Project Series 1. Religion and Psychoactive Sacraments: An Entheogen Chrestomathy An on-line bibliography, with excerpts, of over 500 books, dissertations, and topical issues of journals about religion and psychoactive sacraments.

2. Entheogens and the Future of Religion Anthology edited by Robert Forte.

3. Psychoactive Sacramentals: Essays on Entheogens and Religion Papers and essays from a conference sponsored by the Chicago Theological Seminary and CSP, edited by Thomas B. Roberts.

4. The Road to Eleusis by R. Gordon Wasson, Albert Hofmann, and Carl A. P. Ruck. Twentieth anniversary edition with new Preface by Huston Smith and Afterword by Albert Hofmann.

5. Cleansing the Doors of Perception: The Religious Signficance of Entheogenic Plants and Chemicals by Huston Smith.

Writings Halluciogens and Religion: Historical To Scientific Perspectives Symposium XVIII at the 63rd Annual Scientific Meeting of the College on Problems of Drug Dependence R.R. Griffiths and H. deWit, Chairpersons The Good Friday Marsh Chapel Experiment by Mike Young Drugs That Shape Men's Minds by Aldous Huxley Phanerothyme: A Western Approach to the Religious Use of Psychochemicals by Lisa Bieberman The Psychedelic Experience - lessons from the 60s by Lisa Bieberman Psychedelic Theophanies And The Religious Life by Huston Smith Drugs and Mysticism by Walter N. Pahnke C.G. Jung Letter Excerpt letter from Jung to Victor White about psychoactives and the unconscious Quotations from William James, Huston Smith, Walter Houston Clark... Do Entheogen-induced Mystical Experiences Boost the Immune System? by Thomas B. Roberts Do Psychedelic Drugs Mimic Awakened Kundalini? Survey Ecstasy for Religion interviews with a Benedictine monk, two Zen monks, and a rabbi about the use of MDMA in religious practice Ho Chunk Meeting a 1987 initiation into a peyote meeting and sweat lodge ceremony If I Could Change Your Mind by Mike Young A Note on the Safety of Peyote when Used Religiously by Matthew Baggott The Use of Music in Psychedelic (LSD) Psychotherapy by Helen L. Bonny and Walter N. Pahnke The Psychedelic Experience Tibetan Book of the Dead (Leary, Metzner, Alpert) * The Psychedelics and Religion by Walter Houston Clark * Entheogenic Yoga meditation techniques The Nitrous Oxide Philosopher by Atlantic Monthly article on William James *

Resources Zeff Memorial Library Catalog books and papers about entheogens Religion and Psychoactive Sacraments: An Entheogen Chrestomathy Recommended Readings on Peyote Society & Law

Entheogen-related Links R. Gordon Wasson Archives Harvard's Wasson collection catalog * Shamanism, Entheogens and Spirituality-Consciousness * Disembodied Eyes entheogen/ethnopharmacology-related material * Erowid Psychoactive Vaults documenting the complex relationship between humans and psychoactives * MAPS Multidisciplinary Association For Psychedelic Studies * Heffter Research Institute research, neuroscience, psychedelics * The Lycaeum psychedelic library and community * Sound Photosynthesis Archive For The Coming Millennium - audio and video recordings *

[* denotes an offsite source]

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Nootropics & Smart Drug Reviews

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What are nootropics?

If you are looking for nootropic drugs and supplements, there are many suppliers around with a good reputation. You can find all sort of information about nootropics as well as reviews of famous smart drugs on our website. So what exactly are nootropics?

According to PubMed.gov, nootropics aresubstanceswhich improve the functional capabilities of the central nervous system including the brain. They also possess a host of other names such as cognitive enhancers, smart drugs, neuro enhancers, and intelligence enhancers among many more. Nootropics are drugs, supplements, nutraceuticals and functional foods that improve one or more aspects of mental functions such as motivation, attention and working memory. These drugs (nootropics) are legal and can be bought over the counter without necessarily requiring a doctors prescription.

Scientific data has come out strongly to prove that these drugs can be used to safely treat certain neuro conditions. We are talking about diseases such as Parkinsonism, Alzheimers, ADHD and Huntingtons disease.

There are so many nootropic substances in the market and otherwise. However, almost all of them contain the following major characteristics.

Yes of course nootropics are different from other drugs. These compounds basically affect the part of the brain which enjoins the left and the right hemispheres. This part of the brain is known as the corpus collosum in the scientific lexicon. Exclusively working on this area is what differentiates nootropics from other classes of smart drugs owing to the fact that they possess little to no effect on the central nervous system. This phenomenon causes the nootropics to be known to harmlessly work with and enhance brain activity while improving memory because they present essentially no side-effects and/or contraindications. Moreover, this is as a result of their low degree of toxicity in the body if administered within the typical range of dose.

Despite the fact that nootropics enhance the cognitive function of the brain, they are also known to improve attention span, memory, concentration and motivation. The different compounds that fall under the nootropics surname possess their own distinctive chemical and biological processes. If we may for instance take piracetam. This nootropic supplement has its powers in its ability to increase two types of glutamate receptors: AMPA and NDMA. It also works on cholinergic acetylcholine receptors. Piracetam is also known to cause vasodilation (widening) of the blood vessels which ultimately stimulates blood circulation in the central nervous system.

The cognitive enhancers, nootropics, exist in two states. There are those that are found naturally and some that are synthesized from the laboratory.

Natural brain enhancers include merchandises like Brain stack and Alpha Brain. They are naturally made from vitamins, natural herbs and minerals which include ingredients like Vitamin B6, Alpha GPC, Bacopa, Vinocetine, Huperzia Serrata, Amino acids ( L-Theanine and L-Tyrosine), AC11, among many others. If you are not exactly sure what these are do not be worried, you will get a lot of relevant information pertaining them in this site going forward.

Chemically based nootropical compounds refer to products like Racetams, Piracetam and Noopept. These are products produced by combination substances that have been scientifically synthesized in the laboratory. It must be noted that despite possessing a higher potency, chemically synthesized, as opposed to naturally occurring drugs, are always laden with contraindications. Therefore, you have to be extremely careful before taking any nootropic that belongs to this category. But take it easy, this is where this site comes in.

The most important point to note here is that irrespective of whether a nootropic is naturally or chemically synthesized, they do work in a similar way. All of them are meant to improve your brains neurotransmitters. The end result of this is increased focus, memory and enhanced learning ability.

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The Force Factor – Trance and Hard Trance Podcast

Posted: at 6:39 am

Lots of bootlegs/remixes/mashups in this one, so if you like that sort of thing youre in for a treat!A few producers including the awesome Bryan Kearney kindly distributed some excellent productions over xmas so Ive included a few to get the year off to a banging start. Plus a great guest mix from up & coming Vancouver based DJ, EYC.

01. Whiteroom vs Ferry Corsten - White Love (Bryan Kearneys Passionate mashwork) 02. Bryn Whiting - Never Coming Down 03. Planet Perfecto Knights - ResuRection (Paul Oakenfold Full-On Fluoro mix) 04. Cygnus X - Superstring (Jordan Suckley IO remix) 05. Jordan Suckley - Flames (Sneijder 1AM remix) 06. Jean Jacques Smoothie - Two People (Kipster remix) 07. Josh C - Knock Off (David McRae remix) 08. On NRG - Own Way 09. Paul F feat. Adele - Rollin In 10. Bryan Kearney - You Will Never Be Forgotten (Unreleased mix) 11. Bryan Kearney & Snatam Kaur vs Solarstone vs Neptune Project - Ong NamAztec In Seven Cities (Bryan Kearney Pach-Up)

EYC Guest Mix: 12. Matias Faint - Casino Fire (Kent & Gian remix) 13. Sunny Lax - Always (Matt Skyer remix) 14. Nick Sentience - Kinetic 15. Paul Webster - Cut Off (Chris Metcalfe remix) 16. Running Man pres. Fifth Dimension - Somewhere 17. Bryan Kearney & Jamie Walker - Well Never Die

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