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Monthly Archives: August 2015
The Order of the Illuminati: Its Origins, Its Methods and Its …
Posted: August 23, 2015 at 6:42 pm
The Order of the Illuminati is often at the center of debates about the impact of secret societies on human history. Is the Illuminati a myth or does it truly secretly rule the world? As the number of people asking that question has grown, facts about the Order have become diluted with misconceptions and disinformation, making objective research on the subject difficult. This article attempts to shed some factual light on the Order of the Illuminati by reviewing some of the most important documents on the subject.
The world Illuminati is thrown around rather freely to describe the elite group that is secretly running the world. Most have a general idea of the meaning of the term, but are confused about the concepts and the ideas relating to it. Is the Illuminati the same thing as Freemasonry? What are their goals? What are their beliefs? Why do they act in secret? Do they practice occultism? Attempting to objectively research the subject can become an arduous task as most sources end up being either dismissive disinformation pieces that deny (and even ridicule) anything related to the Illuminati or, at the other end of the spectrum, espouse ill-informed fear mongering based on rumors and misconceptions. In both cases, the researcher ends up with the same result: a distorted version of the truth.
Considering that Secret Societies are supposed to be, by definition, secret, and that history is often rewritten by those in power, obtaining the unbiased truth about the Illuminati is a challenge. This article does not claim to reveal or expose everything that is to be known about the Illuminati; it rather attempts draw a more precise picture of the Order by citing authors who have extensively studied the subject. Whether they are, at the end of the day, critics or apologists of the Illuminati, these authors base their thoughts on credible facts. Some of the most interesting documents on the Illuminati were written by initiates of Secret Societies as they understood the philosophical and spiritual undercurrent driving the movement forward. Using these works, we will look at the origins, the methods and the impacts of the Illuminati on world history.
Although several groups called themselves Illuminati in the past, the most influential and memorable of them was the Bavarian Illuminati. Founded on May 1, 1776, the organization created by Adam Weishaupt blurred the line between spiritual and political Secret Societies. By mixing the occult sciences of Freemasonry and Rosicrucianism while conspiring to achieve precise political goals, the Illuminati became an actor on the world stage. While most Secret Societies of the time catered to rich people and their fascination with occultism, the Bavarian Illuminati actively sought to profoundly change the world.
Secret Societies have existed throughout the course of history, each of them with different aims and with different roles in society. While the Egyptian mystery schools were part of the Egyptian institution, other groups were secret due to their subversive and conspiratorial aims. These two next quotes, written by two famous political figures, describe these opposing views on Secret Societies:
A mystical Fraternity, who, in an earlier age, boasted of secrets of which the Philosophers Stone was but the least; who considered themselves the heirs of all that the Chaldeans, the Magi, the Gymnosophists, and the Platonists had taught; and who differed from all the darker Sons of Magic in the virtue of their lives, the purity of their doctrines, and their insisting, as the foundation of all wisdom, on the subjugation of the sense, and the intensity of Religious Faith? Sir Edward Bulwer Lytton, 1884 [1. Sir Edward Bulwer Lytton, Zanoni]
The governments of the present day have to deal not merely with other governments, with emperors, kings and ministers, but also with the secret societies which have everywhere their unscrupulous agents, and can at the last moment upset all the governments plans. British Prime Minister Benjamin Disraeli, 1876
These quotes describe different realms of influence of Secret Societies. The first one refers to the spiritual side while the second describes the political side. Not all Secret Societies dwell in the spiritual and not all of them get involved in political machinations. The Bavarian Illuminati operated in both realms.
Spiritual brotherhoods are pledged to Wisdom and guiding humanity towards the realm of the Infinite; Political brotherhoods [are comprised]of power-seekers who cloak their manipulative agenda in darkness. ()
All secret societies share certain fundamental themes. Membership is restricted to those who have an abiding interest in the subject. Thus, a spiritual group will attract people seeking more knowledge of a particular teacher or type of practice. The student is aware of the subject matter in advance and will approach the group for further instruction. More rarely, an individual may be tapped by the group because of a perceived affinity to its purpose.
In a political secret society, membership is restricted to those who share an ideological affinity with the goals the group represents. At the furthest end of the political spectrum, the mission will be revolution. Such a society will go to great lengths to defend itself. ()
The Illuminati are perceived by many as spanning the chasm between the spiritual and the political secret society. Often credited (or blamed) for influencing the French Revolution in 1787, the Illuminati taught a doctrine of social and political liberation that hinged on the equality of man, the embrace of rationalism, and the denial of crown and church as the legitimate institutions for the regulation of social and moral values. () While the views of the Illuminati may sound quite advanced for the time, the European revolutions they are believed to have encouraged degenerated into brutal bloodbaths whose singular lack of moral compass was appalling. [2. James Wasserman, The Mystery Traditions]
While some believe that Adam Weishaupt was the sole mastermind of the Illuminati and that his organization rose to glory and died in less than twelve years, most researchers initiated in occultism believe that the Bavarian Illuminati was the rare appearance of an ancient Brotherhood that could be traced back to the Knight Templars of the Middle-Ages.
Manly P. Hall, a 33rd Degree Freemason and prolific author, described in his pamphlet Masonic Orders of Fraternity an Invisible Empire that has been silently working for centuries towards social change. It periodically became visible throughout History, through different organizations who bore different names. According to him, these groups have a great yet silent impact on society, even transforming the educational system to form future generations.
The direct descent of the essential program of the Esoteric Schools was entrusted to groups already well-conditioned for the work. The guilds, trade unions, and similar protective and benevolent Societies had been internally strengthened by the introduction of a new learning. The advancement of the plan required the enlargement of the boundaries of the philosophic overstate. A World Fraternity was needed, sustained by a deep and broad program of education according to the method. Such a Fraternity could not immediately include all men, but it could unite the activities of certain kinds of men, regardless of their racial or religious beliefs or the nations in which they dwelt. These were the men of towardness, those sons of tomorrow, whose symbol was a blazing sun rising over the mountains of the east. ()
It was inevitable that the Orders of Fraternity should sponsor world education. () The program included a systematic expansion of existing institutions and the enlargement of their spheres of influence.
Slowly, the Orders of Universal Reformation faded from public attention, and in their places appeared the Orders of World Brotherhood. Everything possible was done to prevent the transitions from being obvious. Even history was falsified to make certain sequences of activity unrecognizable. The shift of emphasis never gave the impression of abruptness, and the motion appeared as a dawning of social consciousness. The most obvious clues to the secret activity have been the prevailing silence about the origin and the impossibility of filing the lacunae in the records of seventeenth- and eighteenth- century fraternal Orders. ()
The Orders of Fraternity were attached by slender and almost invisible threads to the parent project. Like earlier Schools of the Mysteries, these Fraternities were not in themselves actual embodiments of the esoteric associations, but rather instruments to advance certain objectives of the divine plan. [3. Manly P. Hall, Masonic Orders of Fraternity]
Here, Hall mentions a silence and lack of information regarding the workings of Secret Societies during the 17th and 18th century, the epoch during which the Bavarian Illuminati was active. It is during this time period that Secret Societies took action, causing revolutions, overthrowing Monarchical and Papal powers and taking hold of the banking system. Was the Bavarian Illuminati part of the Invisible Empire described by Hall? Is it still active today? Lets first look at Adam Weishaupt and his infamous Secret Society.
Adam Weishaupt was born in Ingolstadt, Bavaria on February 6, 1748. His father died when he was seven and his godfather, Baron Ickstatt, entrusted his early education to the most powerful group of the time: the Jesuits. Known for its subversive methods and conspiratorial tendencies, the Society of Jesus had a stronghold on Bavarias politics and educational system.
The degree of power to which the representatives of the Society of Jesus had been able to attain in Bavaria was all but absolute. Members of the order were the confessors and preceptors of the electors; hence they had a direct influence upon the policies of government. The censorship of religion had fallen into their eager hands, to the extent that some of the parishes even were compelled to recognize their authority and power. To exterminate all Protestant influence and to render the Catholic establishment complete, they had taken possession of the instruments of public education. It was by Jesuits that the majority of the Bavarian colleges were founded, and by them they were controlled. By them also the secondary schools of the country were conducted. [4. Vernon L. Stauffer, The European Illuminati]
The inner-workings of the Society of Jesus was quite similar to the occult Brotherhoods it was apparently working against. It functioned with degrees, initiation rites, elaborate rituals and esoteric symbols and had been suppressed countless times in several countries due to its subversive tendencies.
In 1773, Weishaupts godfather used his great influence at the University of Ingolstadt to place his godson as chair of canon law. At that time, the institution was under heavy Jesuitical dominance and that particular position was traditionally held by influential Jesuits. Weishaupts growing embrace of Age of Enlightenment philosophies placed him at odds with the Jesuits and all kinds of political drama ensued. Despite this fact, Weishaupt learned a lot from the Jesuits organization and their subversive methods to obtain power. It is during this time that the idea of a Secret Soceity began to enter Weishaupts thoughts.
Brilliant, and well trained in the conspiratorial methods of access to power, young Weishaupt decided to organize a body of conspirators, determined to free the world from the Jesuitical rule of Rome. [5. Peter Tomkins, The Magic of Obelisks]
While some authors believe that the Jesuits (who were suppressed by papal bull in 1773) used Weishaupt to perpetuate their rule, others state that he was seeking to overthrow their powerful hold on Bavarian. On a wider scale, he was convinced that the world would profit from the overthrow of all governmental and religious institutions in the world to replace them by a world-wide, yet secretive, committee of initiates. To acheive his aims, he would use Jesuit methods against the Jesuits.
As Weishaupt pursued his studies, he also became knowledgeable in occult mysteries and Hermetism. He recognized the attractive power of this mysterious knowledge and understood that Masonic lodges would be the ideal venue to propagate his views. He therefore sought to become a Freemason, but was quickly disenchanted with the idea.
His imagination having taken heat from his reflections upon the attractive power of the Eleusinian mysteries and the influence exerted by the secret cult of the Pythagoreans, it was first in Weishaupts thought to seek in the Masonic institutions of the day the opportunity he coveted for the propagation of his views. From this, original intention, however, he was soon diverted, in part because of the difficulty he experienced in commanding sufficient funds to gain admission to a lodge of Masons, in part because his study of such Masonic books as came into his hands persuaded him that the mysteries of Freemasonry were too puerile and too readily accessible to the general public to make them worthwhile. [6. Stauffer, Op. Cit.]
Weishaupt soon realized that, to achieve his aims, it would be necessary for him to create his own secretive group, composed of powerful individuals who would embrace his views and help him propagate them.
He deemed it necessary, therefore, to launch out on independent lines. He would form a model secret organization, comprising schools of wisdom, concealed from the gaze of the world behind walls of seclusion and mystery, wherein those truths which the folly and egotism of the priests banned from the public chairs of education might be taught with perfect freedom to susceptible youths. [7. Ibid.]
The goal of Weishaupts organization was simple yet monumental: to overthrow all political and religious institutions in order to replace it with a group of Illuminati initiates. According to him universal happiness complete and rapid could be achieved by disposing of hierarchy, rank and riches. Princes and nations will disappear without violence from the earth; the human race will become one family; the world will be the abode of reasonable men. On May 1, 1776, the Order of the Illuminati was founded.
Weishaupts Illuminati began humbly with only five members, but after a few years and with powerful connections, the Order became a major political force across the world. Influential deciders, rich industrials, powerful noblemen and mysterious occultists joined the Order and participated in its conspiratorial objectives. Some historians claim that the Orders quick rise to success was due to a secret meeting between Weishaupt and a mysterious figure named Cagliostro, the most powerful occultist of the time.
In Ingolsstadt, Cagliostro is believed to have met Adam Weishaupt, professor of philosophy and canon law at the university, who in 1776, had founded the sect of Illuminati. Calling themselves heirs to the Knights Templar, they declared their interest in using celestial intervention as achieved by Cagliostro for the furtherance of a program of worldwide religious reform, but one more radical than Cagliostros, committed to avenging the death of the Templars Grand Master Molay by reducing to dust the triple crown of the popes and disposing of the last of the Capet Kings.
Cagliostro obliged, and described in prophetic detail the decapitation of Louis XVI, an event hardly to be envisaged at that time as anything but improbable. [8. Tompkins, op. cit.]
The Bavarian Illuminati was originally comprised of three primary grades: Novice, Minerval and Illuminated Minerval. Each grade was designed to achieve particular objectives while assuring complete control and dominance to the apex of the pyramid. Heres a brief look at each grade.
Entry-level members of the Bavarian Illuminati were attracted and introduced to the Order using attractive vocabulary (the quest for wisdom and betterment) and occult lore. They were however introduced to a highly monitored and controlling hierarchy, one that resembles the system of the Jesuits. There was no mention of the Orders political aims.
Once enrolled, the instruction of each Novice was to be in the hands of his enroller, who kept well hidden from his pupil the identity of the rest of his superiors. Such statutes of the order as he was permitted to read impressed upon the mind of the Novice that the particular ends sought in his novitiate were to ameliorate and perfect his moral character, expand his principles of humanity and sociability, and solicit his interest in the laudable objects of thwarting the schemes of evil men, assisting oppressed virtue, and helping men of merit to find suitable places in the world. Having had impressed upon him the necessity of maintaining inviolable secrecy respecting the affairs of the order, the further duties of subordinating his egoistic views and interests and of according respectful and complete obedience to his superiors were next enjoined. An important part of the responsibility of the Novice consisted in the drawing-up of a detailed report (for the archives of the order), containing complete, information concerning his family and his personal career, covering such remote items as the titles of the books he possessed, the names of his personal enemies and the occasion of their enmity, his own strong and weak points of character, the dominant passions of his parents, the names of their parents and intimates, etc. Monthly reports were also required, covering the benefits the recruit had received from and the services he had rendered to the order. For the building-up of the order the Novice must undertake his share in the work of recruitment, his personal advancement to the higher grades being conditioned upon the success of such efforts. To those whom he enrolled he became in turn a superior; and thus after a novitiate presumably two years in length, the way was open for his promotion to the next higher grade. [9. Stauffer, op. cit.]
When a Novice proved to his superiors to be worthy of advancement, he was initiated to the grade of Minerval.
Minerval seals of the Bavarian Illuminati. These pendants, worn around the necks of Minerval initiates, featured the Owl of Minerva . Also known as the Owl of Wisdom, this symbol is still found today in powerful places: around the White House, hidden on the dollar bill or on the insignia of the Bohemian Club.
The term Minerval is derived from Minerva who was the Roman goddess of poetry, medicine, wisdom, commerce, weaving, crafts, magic, and the music. She is often depicted with her sacred creature, an owl, which symbolizes her ties to wisdom. An ancient symbol of the mysteries, Minerva is prominently featured in places such as the Library of Congress and the Great Seal of California.
The second grade of the Illuminati was one of indoctrination. The initiates were lectured on the spiritual principles of the Order but had little information regarding the true aims of Weishaupt and his close circle of administrators.
The ceremony of initiation through which the Novice passed into the grade Minerval was expected to disabuse the mind of the candidate of any lingering suspicion that the order had as its supreme object the subjugation of the rich and powerful, or the, overthrow of civil and ecclesiastical government. It also pledged the candidate to be useful to humanity; to maintain a silence eternal, a fidelity inviolable, and an obedience implicit with respect to all the superiors and rules of the order; and to sacrifice all personal interests to those of the society. [10. Ibid.]
Minervals were permitted to meet some of their superiors (Illuminated Minervals) and to engage in discussions with them. This privilege alone was a great source of motivation for the new initiates.
Selected from among the Minerval, the Illuminated Minerval were given specific tasks to accomplish in order to prepare them to take action in the real world. Most of their work consisted in the study of mankind and the perfection of methods to direct it. Each Illuminated Minerval was entrusted with a small group of Minervals who were scrutinized, analyzed and lead towards specific directions. Lower-grade members of the Order therefore became test subjects for techniques that might be applied to the masses in general.
To the grade Illuminated Minerval were admitted those Minervals who in the judgment of their superiors were worthy of advancement. Elaborate initiatory ceremonies fixed in the candidates mind the notions that the progressive purification of his life was to be expected as he worked his way upward in the order, and that the mastery of the art of directing men was to be his special pursuit as long as he remained in the new grade. To accomplish the latter, i.e., to become an expert psychologist and director of mens consciences, he must observe and study constantly the actions, purposes, desires, faults, and virtues of the little group of Minervals who were placed under his personal direction and care. For his guidance in this difficult task a complicated mass of instructions was furnished him.
In addition to their continued presence in the assemblies of the Minervals, the members of this grade came together once a month by themselves, to hear reports concerning their disciples, to discuss methods of accomplishing the best results in their work of direction and to solicit each others counsel in difficult and embarrassing cases. In these meetings the records of the assemblies of the Minervals were reviewed and rectified and afterwards transmitted to the superior officers of the order. [11. Ibid.]
From this basic structure, the Illuminati began its expansion. Everything was in place for Weishaupt to achieve an important goal: the infiltration of Freemasonry.
In 1777, the year following the creation of the Illuminati, Weishaupt joined the Masonic lodge of Theodore of Good Counsel in Munich. Not only did he successfully propagate his views into the lodge, he also managed to get the lodge to bevirtually absorbed into the Illuminist order almost immediately. [12. Hall, op. cit.]
A definite alliance between the Illuminati and Freemasonry became possible in 1780 when a prominent figure by the name of Baron Adolf Franz Friederich Knigge was initiated into Weishaupts Order. The German diplomats Masonic connections and organizational skills were promptly put to use by the Order. Knigge would go on to accomplish two important tasks for the Illuminati: He revised the hierarchy of the Order, created new higher grades and allowed the full integration of Masonic lodges into the system.
Two weighty consequences promptly followed as the result of Kinigges advent into the order. The long-sought higher grades were worked out, and an alliance between the Illuminati and Freemasonry was effected. [13. Ibid.]
Knigge, an influential North German diplomat and occultist joined the Illuminati in 1780. He is here shown displaying the sign of the Hidden Hand (see the article entitled The Hidden Hand that Shaped the World on the Vigilant Citizen).
Knigges influence upon the Order was profound and immediate. The new system he devised attracted Freemasons and other powerful figures, which gave the movement great momentum. Heres the system devised by Knigge:
Knigges kept the Orders original grades untouched but added new grades above them. The second level of the Illuminati incorporated the grades of Freemasonry making therefore the Brotherhood simply a part of the wider Illuminist superstructure.
The grade Novice (a part of the system only in a preparatory sense) was left unchanged by Knigge, save for the addition of a printed communication to be put into the hands of all new recruits, advising them that the Order of the Illuminati stands over against all other forms of contemporary Freemasonry as the one type not degenerate, and as such alone able to restore the craft to its ancient splendor. ()
The three symbolic grades of the second class seem to have been devised solely for the purpose of supplying an avenue whereby members of the various branches of the great Masonic family could pass to the higher grades of the new order. [14. Ibid.]
The highest grades of the Order were restricted to a select few and included powerful individuals and influential figures. The grade of Prince held within its ranks National Inspectors, Provincials, Prefects and Deans of the Priests. At the top of the pyramid were the Magus (also known as Areopagites), which comprised the supreme heads of the Order. Their identities were safely guarded and are still difficult to confirm today.
Knigges strategy gave impressive results and allowed the Illuminati to become an extremely powerful movement.
The new method of spreading Illuminism by means of its affiliation with Masonic lodges promptly demonstrated its worth. Largely because of the fine strategy of seeking its recruits among the officers and other influential personages in the lodges of Freemasonry, one after another of the latter in quick succession went over to the new system. New prefectures were established, new provinces organized, and Provincials began to report a steady and copious stream of new recruits. () Students, merchants, doctors, pharmacists, lawyers, judges, professors in gymnasia and universities, preceptors, civil officers, pastors, priests all were generously represented among the new recruits. Distinguished names soon appeared upon the rosters of the lodges of the new system. Duke Ferdinand of Brunswick, Duke Ernst of Gotha, Duke Karl August of Saxe-Weimar, Prince August of Saxe-Gotha, Prince Carl of Hesse, Baron Dalberg, the philosopher Herder, the poet Goethe, the educationist Pestalozzi, were among the number enrolled, By the end of 1784 the leaders boasted of a total enrollment of between two and three thousand members 106. and the establishment of the order upon a solid foundation seemed to be fully assured. [15. Ibid.]
Weishaup, however, did not enjoy his Orders success for long. Suspicions of Illuminati conspiracy against governments and religious arose across Europe. Seeing a credible threat against its power, the Bavarian government launched an edict outlawing all communities, societies and brotherhoods that existed without due authorization of the law. Furthermore, internal disagreements between Weishaupt and the higher ups of his Order lead to disputes and dissension. In the midst of it all, some members went directly to the authorities and testified against the Order, an opportunity that was not missed by the Bavarian government.
Out of the mouths of its friends, the accusations which its enemies made against the order were to be substantiated. By the admissions of its leaders, the system of the Illuminati had the appearance of an organization devoted to the overthrow of religion and the state, a band of poisoners and forgers, an association of men of disgusting morals and depraved tastes. [16. Ibid.]
By 1788, through the use of aggressive legislation and criminal charges, the Bavarian Illuminati was apparently dissipated and destroyed by the government. While some see here the conclusion of the story of the Illuminati, one must not forget that the tentacles of Illuminism had the time to spread way beyond to confines of Bavaria to reach Masonic lodges across Europe. In other words, the Illuminati was never destroyed, it simply went underground. A year later, an important event would prove that Illuminism was more alive and potent then ever: the French Revolution.
The violent overthrow of the French Monarchy in 1789 symbolizes to many the victory of Jacobinism and Illuminism over the traditional institutions of the time. The adoption of the Declaration of Human Rights officially recorded Masonic and Illuminist values into the core of the French government. The countrys new motto Libert, galit et Fraternit (Freedom, Equality and Brotherhood) was said to be a famous Masonic saying that was used in French lodges for centuries.
The official document of the Declaration of Human Rights contains several occult symbols referring to Secret Societies. First, the symbol of the All Seeing Eye within a triangle, surrounded by the light of the blazing star Sirius, is found above everything else (this symbol is also found on the Great Seal of the United States). Underneath the title is depicted an Ouroboros (a serpent eating its own tail), an esoteric symbol associated with Alchemy, Gnosticism and Hermetism, the core teachings of Masonry. Right underneath the Ouroboros is a red phrygian cap, a symbol representing Illuminist revolutions across the world. The entire Declaration is guarded by Masonic pillars.
If though Bavarian Illuminati was said to be dead, the ideas it promoted still became a reality. The Freemasons and Rosicrucians were still thriving, and the Illuminati appeared to be living through them. Europe was undergoing profound turmoil as a new class of people took the helms of power. Critics began to emerge, revealing to the masses the secret forces behind the changes they were witnessing.
Leopold Hoffman, a Freemason who was convinced that the Illuminati corrupted his Brotherhood, published a series of articles in his journal entitled Wiener Zeitschrift. He claimed that the lower grades of the Illuminati had been dissolved, but the highest degrees were still active. He also added that Freemasonry was being subjugated by Illuminism and transformed to serve its ends. He also stated that the French Revolution was the result of years of Illuminist propaganda.
In 1797, John Robinson, a Scottish physician, mathematician and inventor (he invented the siren) published a book entitled Proofs of a Conspiracy against All the Religions and Governments of Europe, carried on in the Secret Meetings of the Free Masons, Illuminati, and Reading Societies. This devout Freemason became disenchanted when he realized that his brotherhood had been infiltrated by the Illuminati. Heres an excerpt of his book:
I have found that the covert of a Mason Lodge had been employed in every country for venting and propagating sentiments in religion and politics, that could not have circulated in public without exposing the author to great danger. I found, that this impunity had gradually encouraged men of licentious principles to become more bold, and to teach doctrines subversive of all our notions of moralityof all our confidence in the moral government of the universeof all our hopes of improvement in a future state of existenceand of all satisfaction and contentment with our present life, so long as we live in a state of civil subordination. I have been able to trace these attempts, made, through a course of fifty years, under the specious pretext of enlightening the world by the torch of philosophy, and of dispelling the clouds of civil and religious superstition which keep the nations of Europe in darkness and slavery.
I have observed these doctrines gradually diffusing and mixing with all the different systems of Free Masonry; till, at last, AN ASSOCIATION HAS BEEN FORMED for the express purpose of ROOTING OUT ALL THE RELIGIOUS ESTABLISHMENTS, AND OVERTURNING ALL THE EXISTING GOVERNMENTS OF EUROPE. I have seen this Association exerting itself zealously and systematically, till it has become almost irresistible: And I have seen that the most active leaders in the French Revolution were members of this Association, and conducted their first movements according to its principles, and by means of its instructions and assistance, formally requested and obtained: And, lastly, I have seen that this Association still exists, still works in secret, and that not only several appearances among ourselves show that its emissaries are endeavouring to propagate their detestable doctrines, but that the Association has Lodges in Britain corresponding with the mother Lodge at Munich ever since 1784. . . The Association of which I have been- speaking is the order of ILLUMINATI, founded, in 1775 [sic], by Dr. Adam Weishaupt, professor of Canon-law in the University of Ingolstadt, and abolished in 1786 by the Elector of Bavaria, but revived immediately after, under another name, and in a different form, all over Germany. It was again detected, and seemingly broken up; but it had by this time taken so deep root that it still subsists without being detected, and has spread into all the countries of Europe [17. John Robinson, Proofs of a Conspiracy]
Augustin Barrel, a French Jesuit priest also published in 1797 a book linking the French Revolution to the Bavarian Illuminati. In Mmoires pour servir lhistoire du Jacobisime, he traced back the slogan Liberty and Equality back to the early Templars and claimed that, in the higher degrees of the order, liberty and equality is explained not only by war against kings and thrones but by war against Christ and his altars. He also provided details pertaining to the Illuminist take-over of Freemasonry.
Barruel charged that not only the lower order of Masonry were duped by Weishaupt, but also those of Weishaupts own Illuminati, for whom he had provided another top-secret level of direction known as the Aeopagus, a withdrawn circle of directors of the whole order, who alone knew its secret aims. To Barruel, such revolutionary leaders as La Rochefoucauld, Lafayette, and the duc dOrlans, had become Illuminati agents and dupes of more extreme radicals such as Danton, provocateurs who sparked the Illuminati-directed rebellion. Barruel further charged that the entire French Masonic establishment had been converted to Weishaupts revolutionary ideas, its lodges turned into secret committees which planned bloodshed. [18. Tompkins, op. cit.]
Most of Americas Founding Fathers were part of Secret Societies, whether the Freemasons, the Rosicrucians or others. Some of them travelled to Europe and were well versed in the doctrines of the Illuminati.
From 1776 to 1785 when the Bavarian Illuminati was openly active Benjamin Franklin was in Paris serving as the ambassador of the United States to France. During his stay, he became Grand Master of the lodge Les Neufs Soeurs which was attached with the Grand Orient of France. This Masonic organization was said to have become the French headquarters of the Bavarian Illuminati. It was particularly influential in organizing of the French support for the American Revolution and was later part of the process towards the French Revolution.
In 1799, when German minister G.W. Snyder warned George Washington of the Illuminati plan to overthrow all governments and religion, Washington replied that he had heard much of the nefarious and dangerous plan and doctrines of the Illuminati. He however concluded his letter by stating: I believe notwithstanding, that none of the Lodges in this country are contaminated with the principles ascribed to the society of Illuminati.
In another letter to Snyder, written a month later, Washington continued on the topic:
It was not my intention to doubt that, the Doctrines of the Illuminati, and principles of Jacobinism had not spread in the United States. On the contrary, no one is more truly satisfied of this fact than I am.
The idea that I meant to convey, was, that I did not believe that the Lodges of Free Masons in this Country had, as Societies, endeavoured to propagate the diabolical tenets of the first, or pernicious principles of the latter (if they are susceptible of separation). That Individuals of them may have done it, or that the founder, or instrument employed to found, the Democratic Societies in the United States, may have had these objects; and actually had a separation of the People from their Government in view, is too evident to be questioned.
Part of the original letter written by George Washington regarding the Illuminati
Judging by this letter, George Washington was obviously well aware of the doctrines of the Illuminati And even if he did not believe that the Masonic institutions of the United States propagated its doctrines, he concedes that individuals might have undertaken that endeavour. After the Bavarian Illuminati
Today, the term Illuminati is used to loosely describe the small group of powerful individuals who are working towards the creation of a World Government, with the issue of a single world currency and a single world religion. Although it is difficult to determine if this group descends directly from the original Bavarian Illuminati or that it even uses the term Illuminati, its tenets and methods are in perfect continuation of it. As stated above, the name that is used to describe the occult elite can change. And, ultimately, the name is irrelevant; what needs to be recognized is the underlying current that has existed for centuries.
According the Manly. P Hall, the Bavarian Illuminati was part of what he calls the Universal Brotherhood, an invisible Order at the source of most Hermetic Secret Societies of the past. It has worked for centuries towards the transformation of mankind, guiding it through a worldwide alchemical process. The same way the alchemical Great Work seeks to turn crude metals into gold, it claims to work towards a similar metamorphosis of the world. According to Hall, the Universal Brotherhood sometimes makes itself visible, but under the guise of different names and symbols. This would mean that the Knights Templars, Freemasons, Rosicrucians, and Illuminati are temporary visible manifestations of an underlying force that is infinitely more profound and more powerful. However, human beings being what they are weak toward greed and power-lust these movements often become corrupted and end up conspiring against the masses for more power and material gain.
Certainly there was an undercurrent of things esoteric, in the most mystical sense of the word, beneath the surface of Illuminism. In this respect, the Order followed exactly in the footsteps of the Knights Templars. The Templars returned to Europe after the Crusades, bringing with them a number of choice fragments of Oriental occult lore, some of which they had gathered from the Druses of Lebanon, and some from the disciples of Hasan Ibn-al-Sabbah, the old wizard of Mount Alamut.
If there was a deep mystical current flowing beneath the surface of Illuminism, it is certain that Weishaupt was not the Castalian Spring. Perhaps the lilies of the Illuminati and the roses of the Rosicrucians were, by a miracle of Nature, flowing from the same stem. The old symbolism would suggest this, and it is not always wise to ignore ancient landmarks. There is only one explanation that meets the obvious and natural requirements of the known facts. The Illuminati were part of an esoteric tradition which had descended from remote antiquity and had revealed itself for a short time among the Humanists of Ingolstadt. One of the blossoms of the sky plant was there, but the roots were afar in better ground. [19. Hall, op. cit.]
Hall concludes that the Illuminati existed long before the advent of Weishaupts Order and that it still exists today. It was under the guise of defeat and destruction that the Illuminati realized its greatest victories.
Weishaupt emerged as a faithful servant of a higher cause. Behind him moved the intricate machinery of the Secret School. As usual, they did not trust their full weight to any perishable institution. The physical history of the Bavarian Illuminati extended over a period of only twelve years. It is difficult to understand, therefore, the profound stir which this movement caused in the political life of Europe. We are forced to the realization that this Bavarian group was only one fragment of a large and composite design.
All efforts to discover the members of the higher grades of the Illuminist Order have been unsuccessful. It has been customary, therefore, to assume that these higher grades did not exist except in the minds of Weishaupt and von Knigge. Is it not equally possible that a powerful group of men, resolved to remain entirely unknown, moved behind Weishaupt and pushed him forward as a screen for its own activities?
The ideals of Illuminism, as they are found in the pagan Mysteries of antiquity, were old when Weishaupt was born, and it is unlikely that these long-cherished convictions perished with his Bavarian experiment. The work that was unfinished in 1785 remains unfinished in 1950. Esoteric Orders will not become extinct until the purpose which brought them into being has been fulfilled. Organizations may perish, but the Great School is indestructible. [20. Ibid.]
The Great Seal of the United States features the unfinished Great Pyramid of Giza, a symbol of the unfinished work of the Esoteric Orders: a New World Order. The Seal was adopted on the American dollar by Franklin Delano Roosevelt, a 32nd Degree Freemason and a Knight of Pythias with ties Manly P. Hall.
If the Illuminist Agenda is still alive today, what form does it take? From the esoteric and spiritual point of view, some modern Secret Societies such as the O.T.O. (Ordo Templi Orientis) have claimed to be the heirs of Illuminism. Other researchers stated that there exists hidden Orders above the 33 visible degrees of Freemasonry that form the Illuminati. As they are, by definition, secret, obtaining details about these Orders is quite difficult.
The political side of modern Illluminism is a lot more visible and its plans are obvious. An increasingly restrictive and concentrated group is being entrusted with the creation of important decisions and policies. International committees and organizations, acting above elected officials are today creating social and economic policies that are applied on a global level. This phenomenon is rather new in world history as a rather than kingdoms or nation-states, a non-elected shadow government, composed of the worlds elite, is gradually becoming the center of world power.
On another political plane are ideological groups such as the Council on Foreign Relations, or participants in the World Economic Forum. Here we find leaders in politics, business, finance, education, and the media who share a belief in the value of global solutions; are in position of high authority and influence; and represent different levels of involvement with the inner circle of the group. Most members simply welcome the opportunity to associate with other well-known luminaries and are honored by being offered membership or attendance privileges. Yet, the ideology at the highest levels of such groups supports a world government to be administered by a class of experts and planners, entrusted with running centrally organized social and political institutions. Although members may be persuaded to add their considerable voices to certain transnational political and economic policies, they may bot be as supportive (or even aware) of the long-range ambitions of the inner circle. While these groups quite often hold their meetings in secret, their membership lists are a matter of public record. It is the central agenda that is disguised. [21. Wasserman, op. cit.]
The main elite groups and councils are: the International Crisis Group, the Council on Foreign Relations, the World Economic Forum, the Brookings Institution, Chatham House, the Trilateral Commission and the Bilderberg Group. The Bohemian Club is known to hold informal gatherings of the world elite punctuated with strange ceremonies and rituals. The Clubs insignia is an Owl similar to the one found on the Bavarian Illuminatis Minerval seal.
Insignia of the Bohemian Club
If one would carefully study the members and attendees of these exclusive clubs, one would notice that they combine the most powerful politicians, CEOs and intellectuals of the time with lesser known individuals with famous names. They are descendants of powerful dynasties that rose to power by taking over vital aspects of modern economies, such as the banking system, the oil industry or mass media. They have been associated with game changing events, such as the creation of the Federal Reserve in 1913. This act completely modified the banking system of the United States, placing it in the hands of a few elite corporations. A proof of this is the court decision of 1982 stating that The Reserve Banks are not federal instrumentalities for purposes of the FTCA [the Federal Tort Claims Act], but are independent, privately owned and locally controlled corporations.
In his book Bloodlines of the Illuminati, controversial author Fritz Springmeier claims that todays Illuminati is formed from the descendants of thirteen powerful families whose ancestors had close or distant ties to the original Bavarian Illuminati. According to Springmeier, the 13 bloodlines are: the Astors, the Bundys, the Collins, the DuPonts, the Freemans, the Kennedys, the Li, the Onassis, the Reynolds, the Rockefellers, the Rothschilds, the Russells and the Van Duyns. [22. Fritz Springmeier, The Bloodlines of the Illuminati]
There is no doubt that by virtue of the material and political resources they own, some of these families have a great deal of power in todays world. They appear to form the core of what we call today the Illuminati. However, are they conspiring to create a New World Order? Heres a quote from David Rockefellers memoirs that might answer some questions:
For more than a century, ideological extremists at either end of the political spectrum have seized upon well-publicized incidents such as my encounter with Castro to attack the Rockefeller family for the inordinate influence they claim we wield over American political and economic institutions. Some even believe we are part of a secret cabal working against the best interests of the United States, characterizing my family and me as internationalists and of conspiring with others around the world to build a more integrated global political and economic structure one world, if you will. If that is the charge, I stand guilty, and I am proud of it. [23. David Rockefeller, Memoirs]
The story of the Illuminati has been repressed or revealed, debunked or exposed, ridiculed or exaggerated countless times all depending on the point of the authors and whether they are apologists or critics. To obtain the absolute truth about a group that was always meant to be secret is quite a challenge and one must use a great deal of judgment and discernment to differentiate the facts from the fabrications. As it is not possible to answer all of the questions relating to the Illuminati, this article simply attempted to draw a more precise picture of the Order and to present important facts relating to it.
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The Order of the Illuminati: Its Origins, Its Methods and Its ...
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The Illuminati, originally called The Order of Perfectibilists, was a small freethinker society founded in 1776 in Bavaria by a man named Adam Weishaupt. Among the group's goals were the opposition of prejudice, superstition, and abuse of political power. In the universe that rational people agree to recognize as reality, the Illuminati ceased to exist in 1787, when Karl Theodor, Prince-Elector of Bavaria, had the group banned for conduct inciting people to rebel against state authority after some of the organization's writings were intercepted.
In the parallel universe where the likes of Henry Makow and David Icke hang their hats (and the snakes living therein), they not only have continued to exist, but have developed such enormous capacity for secrecy, power, and control that the complete absence of evidence for their existence, power, and control ...proves their existence, power, and control.
The spread of the Illuminati legend and continued belief in them today can be traced back to the book Proofs of a Conspiracy by John Robinson, a 1798 anti-Freemasonry book (the Freemasons and Illuminati are often regarded as one and the same by conspiracy theorists). Proofs of a Conspiracy has become a source of inspiration to many conspiracy theorists since its initial publication and has been reprinted by, among others, the John Birch Society. Many modern variations of the Illuminati conspiracy have them being a controlling influence in the New World Order. Another influential series was Mmoires pour Servir a l'Histoire du Jacobinisme by Abb Augustin de Barruel (1799).
The alleged continued existence of the "Illuminati" looms large in many conspiracy theories, tall tales by evangelical Satanic Panic-fakers like Mike Warnke and John Todd, crank anti-Semitic and anti-Masonic writings, pseudolaw theories, etc. Depending on which version of the "Illuminati" story one believes, they are either a Satanic, Masonic, Zionist, atheist, reptilian,[2] or secular financial conspiracy. Despite the many different versions of the conspiracy, each version claims to have evidence that they are correct. They secretly control world events and their symbol, the all-seeing eye, is on the back of the U.S. $1 bill. This belief, in whatever version, is patently ridiculous but it persists. When the Founding Fathers designed the Great Seal, the all-seeing eye was proposed by members of design committees who were not Freemasons (since conspiracy theorists regard Freemasons and the Illuminati to be practically the same). It was also not named the "all-seeing eye," as the cranks believe, but rather the "eye of providence,"[3][4] a symbol for God[5].
Several 20th century conspiracy theory books such as those by William Guy Carr and Des Griffin combined John Robinson's allegations about the Illuminati and Freemasonry with those of the hoax book, The Protocols of the Learned Elders of Zion, to come up with an explicitly anti-Semitic version of the Illuminati theory. Jack Chick and Alberto Rivera on the other hand promoted an anti-Roman Catholic variant of the theory, alleging the Illuminati was a creation of the Vatican.
Pat Robertson's version, on the other hand, is just plain weird since it somehow touches on both the French Revolution and gay marriage.[6]
Robertson, it seems, has company among other theocratic media weirdos personalities. Rick Wiles is under the impression that the Illuminati is not only linked to the 9/11 attacks but that the new One World Trade Center is actually a tribute to what he terms the "Free Mason/Illuminati New World Order."[7]
Mike Warnke and John Todd, mentioned above, are two fake "ex-Satanist" Protestant evangelists. They have both described the Illuminati as the highest level of Satanism. Warnke claimed he learned of the Illuminati when attending a high-level conference of Satanists and Witches, shortly before he dropped out of Satanism to join the Navy and convert to Christianity. Todd claimed to have been a member of the Illuminati himself, which he said was a high council of druids secretly working to destroy Christianity and make witchcraft the official religion of the United States. Belief in the Illuminati as a Satanic conspiracy continues to be held by many evangelical Christians, despite both Warnke and Todd being exposed as frauds.
To the true believer, exposing them as frauds only goes to show how far the Illuminati are willing to go to malign opponents.
To this day there are many Youtube videos of people claiming to be "ex-Illuminati" members, whistleblowers, etc. The only problem is why there are so many. Why doesn't the Illuminati take these videos down? Oh, something as simple as an auto correct of "NWO" to "NOW" in the comments section will make people say the Illuminati doesn't want people to know about the NWO, but they refuse to take down people who are blatantly saying they exist! Another problem is that all the stories have contradictions with each other. You would think these guys would be telling the same story, but no two stories are the same!
The Illuminati plays a role in books like Robert Anton Wilson's Illuminatus! trilogy, Dan Brown's The Da Vinci Code and Angels & Demons, and the joke religion of Discordianism.
It is also a kick-ass card game put out by Steve Jackson Games.
Not to mention video games that flat out depict the Illuminati as either an actual faction or even a playable one, such as Funcom's "The Secret World".
The Illuminati are "well-known" to be behind Hollywood[8] and the fnord Ford Motor Company.[9] It would seem that just about any organization you can name has been accused of being an Illuminati front.
They also have a "tendency" to put hidden symbols and clues to their existence around the world, and on money, for no apparent reason.[10] Nearly every popular culture icon, including television shows, politicians, musicians and any celebrity, are said to be somehow connected to the Illuminati in some way, from something as normal as a triangle[11] to a hand sign.[12][13] Maybe it's because they want you to know their evil plans, or maybe it's because they're bored at their broadcasting job.[14]
Probably the best example of this would be Tupac Shakur, whose last album issued before his death, entitled The Don Killuminati: The Seven Day Theory, led to many theories.[15] The word "killuminati" (a portmanteau of the words "kill" and "Illuminati") is interpreted as Pac saying that he is speaking out against them and killing Illuminati. The truth being that he heard about them in prison and used logic the majority of these conspiracy nuts lack, that is: "If this organisation is so secret, how the fuck does everyone know about it?"[16] There is also the claim that Tupac faked his death and will be coming back (since 2003[17])[18]. This is mainly because a while before he died, Tupac was planning on permanently changing his rap name to Makaveli after the 15-16th century writer Niccol Machiavelli.
An equally good example would be rapper Jay-Z, who is supposedly very high in the Illuminati's hierarchy of celebrities. The hand gesture that he flashes has been cited as "proof" (in a very, very loose sense of the word) even though it's meant to represent the diamond of Roc-a-fella Records and is thrown up as frequently as the "East" or "West" hand signs. Some has compared it to that Temple of Astarte logo.[19] He is also accused of selling his soul, amongst other things.[20] As with Tupac, theorists just turn to bullshit to prove their points, interpreting that the name of his newborn daughter, Blue Ivy, backwards (Yvi Eulb) is Latin for "Lucifer's daughter," even though there is nothing to imply this.[21] (Even the Church of Satan debunks this! [22] Jay Z has denied all these claims; his response to the conspiracy theorists can be heard in Rick Ross's song "Free Mason."[23]
It can be very difficult to find anyone who isn't actually connected with the Illuminati. All of the claimed affiliations involve an occult symbol in a music video or photo (usually the "all-seeing eye," the Star of David, or a Pentagram). This is most likely to get people talking and get publicity. For example, if Rihanna has a newspaper cutout that says "Princess of the Illuminati" in a music video, millions of people will go watch the video. In fact, there are even whole websites like this that are dedicated to finding pop stars who are part of the Illuminati. Basically, everyone.
Michael Jackson is a very interesting case. One faction of the conspiracy community considers him a member of the Illuminati, employed to brainwash the public. Another faction, however, says that Jackson was not a member, but actually was fighting to expose their control of the music industry and media. Jackson was supposedly killed for this very reason. Either way the theorists have all the bases covered.
Spelling Illuminati in reverse and entering it as an URL leads to the NSA website.[24] This is merely someone purchasing that domain and redirecting it to a government website as "inconclusive proof" even though anyone can do so.[25]
And finally, there is the trend of blaming the Illuminati for the death of apparently anybody with any degree of fame. This is usually explained as the assassination of those who were just about to expose the conspiracy, or as one of the Illuminati's ritualistic, demonic "sacrifice."[26]
Whenever so-called symbolism is refuted, the Conspiracy theorist usually says that the Illuminati "created" that refutation as a cover-up to make the symbolism less blatant.[27]
One has to wonder... If the Illuminati controlled all the media, why won't they censor websites like PrisonPlanet and Vigilant Citizen? There are whole websites dedicated to "exposing" the Illuminati, but those are generally left alone!
There are many Youtube videos claiming that a popular singer like has "sold their soul" to the Devil. However, there are four major problems with this:
And the most obvious and common:
One popular type of Youtube video is to cherrypick what celebrities say in speeches, and shoehorn the Illuminati into it, even when the Illuminati have nothing to do with what they're saying.[29]
If the UN even ACKNOWLEDGES a music video, then, that video is Illuminati.[30]
Celebrities are getting a lot of attention from this, so they're getting less and less subtle with the imagery. Rihanna went as far as to have a music video with the words "Illuminati Princess", and of course Mark Dice caught on to this before anyone else.[31] Lady Gaga is taking advantage of it to the point where she is starting to claim she's having dreams about the Illuminati: though what she is exactly dreaming about varies.[32][33] Celebs are even going so far as to use terms such as "I swear to Lucifer" instead of "I swear to God"[34] and Katy Perry jokes about selling her soul to the Devil.[35]
When Amy Winehouse was killed, CTs made a big deal of how she made joke of refusing to "be molded into a triangle" in her last interview.[36] Of course, coincidences happen all the time, so this isn't exactly proof on its own.
Often, theories will be made of symbolism over speculation. For example when Kim Kardashian was undecided on what to name her baby, everyone decided to throw in their shoehorning.[37] Only, they were blatantly wrong and didn't even get the name right.
The Deus Ex series of games feature the Illuminati, though they are constantly fighting other shadowy organizations at the same time like the UN New World Order, or the Knights Templar, or a Corporate Takeover of Earth or something, or FEMA death camps (or were those run by the Illuminati?).
Unsurprisingly, whenever anyone tries to show evidence against the Illuminati, or refute bogus evidence for the Illuminati, said person is called a shill to spread disinformation,[citationneeded] or that the evidence against them was created by the Illuminati to keep people from believing they exist. This makes the theory unfalsifiable.
Youtube is the only website where you can blow the whistle and expose The Powers That Be without worrying about being assassinated. Due to this, it is advised that you only use Youtube[38] as a source, as you don't have to worry about misinfo.
Seriously, though... Youtube is a horrible place to get evidence for... well, anything. It's probably THE largest repository of crank videos, despite the fact that Google is often accused of being in the cahoots with the Illuminati. It's a great place to find Conspiracy Documentaries and even lower-quality homemade ones. Some are as little as two-minute long montages of Mainstream Media[39], most stretch across about three hours of content, and a select few can be tens of hours long!
The bad thing about Youtube is that it actually gives nutjobs a way to get to otherwise sane, yet weak-minded skeptics. The type of "evidence" can range from a celebrity almost as crazy as them claiming the Illuminati Exist[40], those celebrities siblings claiming the same[41], and pretty much everything else. Expect every interview by the POTUS/Google/UN to be quote-mined, and expect a shitton of Illuminati whistleblowers too (And every other Conspiracy Theory too, actually).
Yes, these people can be fun to watch sometimes, but dear god, please tread lightly, don't stay for too long, and make sure you aren't logged in if you absolutely must watch these videos. And you'll probably be better off if you steer clear from the comments, but that generally applies to any Youtube video that has comments anyway.
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In Defense of Posthuman Dignity – Nick Bostrom
Posted: August 22, 2015 at 9:48 am
ABSTRACT. Positions on the ethics of human enhancement technologies can be (crudely) characterized as ranging from transhumanism to bioconservatism. Transhumanists believe that human enhancement technologies should be made widely available, that individuals should have broad discretion over which of these technologies to apply to themselves, and that parents should normally have the right to choose enhancements for their children-to-be. Bioconservatives (whose ranks include such diverse writers as Leon Kass, Francis Fukuyama, George Annas, Wesley Smith, Jeremy Rifkin, and Bill McKibben) are generally opposed to the use of technology to modify human nature. A central idea in bioconservativism is that human enhancement technologies will undermine our human dignity. To forestall a slide down the slippery slope towards an ultimately debased posthuman state, bioconservatives often argue for broad bans on otherwise promising human enhancements. This paper distinguishes two common fears about the posthuman and argues for the importance of a concept of dignity that is inclusive enough to also apply to many possible posthuman beings. Recognizing the possibility of posthuman dignity undercuts an important objection against human enhancement and removes a distortive double standard from our field of moral vision.
Transhumanism is a loosely defined movement that has developed gradually over the past two decades, and can be viewed as an outgrowth of secular humanism and the Enlightenment. It holds that current human nature is improvable through the use of applied science and other rational methods, which may make it possible to increase human health-span, extend our intellectual and physical capacities, and give us increased control over our own mental states and moods.[1] Technologies of concern include not only current ones, like genetic engineering and information technology, but also anticipated future developments such as fully immersive virtual reality, machine-phase nanotechnology, and artificial intelligence.
Transhumanists promote the view that human enhancement technologies should be made widely available, and that individuals should have broad discretion over which of these technologies to apply to themselves (morphological freedom), and that parents should normally get to decide which reproductive technologies to use when having children (reproductive freedom).[2] Transhumanists believe that, while there are hazards that need to be identified and avoided, human enhancement technologies will offer enormous potential for deeply valuable and humanly beneficial uses. Ultimately, it is possible that such enhancements may make us, or our descendants, posthuman, beings who may have indefinite health-spans, much greater intellectual faculties than any current human being and perhaps entirely new sensibilities or modalities as well as the ability to control their own emotions. The wisest approach vis--vis these prospects, argue transhumanists, is to embrace technological progress, while strongly defending human rights and individual choice, and taking action specifically against concrete threats, such as military or terrorist abuse of bioweapons, and against unwanted environmental or social side-effects.
In opposition to this transhumanist view stands a bioconservative camp that argues against the use of technology to modify human nature. Prominent bioconservative writers include Leon Kass, Francis Fukuyama, George Annas, Wesley Smith, Jeremy Rifkin, and Bill McKibben. One of the central concerns of the bioconservatives is that human enhancement technologies might be dehumanizing. The worry, which has been variously expressed, is that these technologies might undermine our human dignity or inadvertently erode something that is deeply valuable about being human but that is difficult to put into words or to factor into a cost-benefit analysis. In some cases (e.g. Leon Kass) the unease seems to derive from religious or crypto-religious sentiments whereas for others (e.g. Francis Fukuyama) it stems from secular grounds. The best approach, these bioconservatives argue, is to implement global bans on swathes of promising human enhancement technologies to forestall a slide down a slippery slope towards an ultimately debased posthuman state.
While any brief description necessarily skirts significant nuances that differentiate writers within the two camps, I believe the above characterization nevertheless highlights a principal fault lines in one of the great debates of our times: how we should look at the future of humankind and whether we should attempt to use technology to make ourselves more than human. This paper will distinguish two common fears about the posthuman and argue that they are partly unfounded and that, to the extent that they correspond to real risks, there are better responses than trying to implement broad bans on technology. I will make some remarks on the concept of dignity, which bioconservatives believe to be imperiled by coming human enhancement technologies, and suggest that we need to recognize that not only humans in their current form, but posthumans too could have dignity.
The prospect of posthumanity is feared for at least two reasons. One is that the state of being posthuman might in itself be degrading, so that by becoming posthuman we might be harming ourselves. Another is that posthumans might pose a threat to ordinary humans. (I shall set aside a third possible reason, that the development of posthumans might offend some supernatural being.)
The most prominent bioethicist to focus on the first fear is Leon Kass:
Most of the given bestowals of nature have their given species-specified natures: they are each and all of a given sort. Cockroaches and humans are equally bestowed but differently natured. To turn a man into a cockroachas we dont need Kafka to show uswould be dehumanizing. To try to turn a man into more than a man might be so as well. We need more than generalized appreciation for natures gifts. We need a particular regard and respect for the special gift that is our own given nature[3]
Transhumanists counter that natures gifts are sometimes poisoned and should not always be accepted. Cancer, malaria, dementia, aging, starvation, unnecessary suffering, cognitive shortcomings are all among the presents that we wisely refuse. Our own species-specified natures are a rich source of much of the thoroughly unrespectable and unacceptable susceptibility for disease, murder, rape, genocide, cheating, torture, racism. The horrors of nature in general and of our own nature in particular are so well documented[4] that it is astonishing that somebody as distinguished as Leon Kass should still in this day and age be tempted to rely on the natural as a guide to what is desirable or normatively right. We should be grateful that our ancestors were not swept away by the Kassian sentiment, or we would still be picking lice off each others backs. Rather than deferring to the natural order, transhumanists maintain that we can legitimately reform ourselves and our natures in accordance with humane values and personal aspirations.
If one rejects nature as a general criterion of the good, as most thoughtful people nowadays do, one can of course still acknowledge that particular ways of modifying human nature would be debasing. Not all change is progress. Not even all well-intended technological intervention in human nature would be on balance beneficial. Kass goes far beyond these truisms however when he declares that utter dehumanization lies in store for us as the inevitable result of our obtaining technical mastery over our own nature:
the final technical conquest of his own nature would almost certainly leave mankind utterly enfeebled. This form of mastery would be identical with utter dehumanization. Read Huxleys Brave New World, read C. S. Lewiss Abolition of Man, read Nietzsches account of the last man, and then read the newspapers. Homogenization, mediocrity, pacification, drug-induced contentment, debasement of taste, souls without loves and longings these are the inevitable results of making the essence of human nature the last project of technical mastery. In his moment of triumph, Promethean man will become a contented cow.[5]
The fictional inhabitants of Brave New World, to pick the best-known of Kasss examples, are admittedly short on dignity (in at least one sense of the word). But the claim that this is the inevitable consequence of our obtaining technological mastery over human nature is exceedingly pessimistic and unsupported if understood as a futuristic prediction, and false if construed as a claim about metaphysical necessity.
There are many things wrong with the fictional society that Huxley described. It is static, totalitarian, caste-bound; its culture is a wasteland. The brave new worlders themselves are a dehumanized and undignified lot. Yet posthumans they are not. Their capacities are not super-human but in many respects substantially inferior to our own. Their life expectancy and physique are quite normal, but their intellectual, emotional, moral, and spiritual faculties are stunted. The majority of the brave new worlders have various degrees of engineered mental retardation. And everyone, save the ten world controllers (along with a miscellany of primitives and social outcasts who are confined to fenced preservations or isolated islands), are barred or discouraged from developing individuality, independent thinking and initiative, and are conditioned not to desire these traits in the first place. Brave New World is not a tale of human enhancement gone amok but a tragedy of technology and social engineering being used to deliberately cripple moral and intellectual capacities the exact antithesis of the transhumanist proposal.
Transhumanists argue that the best way to avoid a Brave New World is by vigorously defending morphological and reproductive freedoms against any would-be world controllers. History has shown the dangers in letting governments curtail these freedoms. The last centurys government-sponsored coercive eugenics programs, once favored by both the left and the right, have been thoroughly discredited. Because people are likely to differ profoundly in their attitudes towards human enhancement technologies, it is crucial that no one solution be imposed on everyone from above but that individuals get to consult their own consciences as to what is right for themselves and their families. Information, public debate, and education are the appropriate means by which to encourage others to make wise choices, not a global ban on a broad range of potentially beneficial medical and other enhancement options.
The second fear is that there might be an eruption of violence between unaugmented humans and posthumans. George Annas, Lori Andrews, and Rosario Isasi have argued that we should view human cloning and all inheritable genetic modifications as crimes against humanity in order to reduce the probability that posthuman species will arise, on grounds that such a species would pose an existential threat to the old human species:
The new species, or posthuman, will likely view the old normal humans as inferior, even savages, and fit for slavery or slaughter. The normals, on the other hand, may see the posthumans as a threat and if they can, may engage in a preemptive strike by killing the posthumans before they themselves are killed or enslaved by them. It is ultimately this predictable potential for genocide that makes species-altering experiments potential weapons of mass destruction, and makes the unaccountable genetic engineer a potential bioterrorist.[6]
There is no denying that bioterrorism and unaccountable genetic engineers developing increasingly potent weapons of mass destruction pose a serious threat to our civilization. But using the rhetoric of bioterrorism and weapons of mass destruction to cast aspersions on therapeutic uses of biotechnology to improve health, longevity and other human capacities is unhelpful. The issues are quite distinct. Reasonable people can be in favor of strict regulation of bioweapons while promoting beneficial medical uses of genetics and other human enhancement technologies, including inheritable and species-altering modifications.
Human society is always at risk of some group deciding to view another group of humans as fit for slavery or slaughter. To counteract such tendencies, modern societies have created laws and institutions, and endowed them with powers of enforcement, that act to prevent groups of citizens from enslaving or slaughtering one another. The efficacy of these institutions does not depend on all citizens having equal capacities. Modern, peaceful societies can have large numbers of people with diminished physical or mental capacities along with many other people who may be exceptionally physically strong or healthy or intellectually talented in various ways. Adding people with technologically enhanced capacities to this already broad distribution of ability would not need to rip society apart or trigger genocide or enslavement.
The assumption that inheritable genetic modifications or other human enhancement technologies would lead to two distinct and separate species should also be questioned. It seems much more likely that there would be a continuum of differently modified or enhanced individuals, which would overlap with the continuum of as-yet unenhanced humans. The scenario in which the enhanced form a pact and then attack the naturals makes for exciting science fiction but is not necessarily the most plausible outcome. Even today, the segment containing the tallest ninety percent of the population could, in principle, get together and kill or enslave the shorter decile. That this does not happen suggests that a well-organized society can hold together even if it contains many possible coalitions of people sharing some attribute such that, if they ganged up, they would be capable of exterminating the rest.
To note that the extreme case of a war between humans and posthumans is not the most likely scenario is not to say that there are no legitimate social concerns about the steps that may take us closer to posthumanity. Inequity, discrimination, and stigmatization against, or on behalf of, modified people could become serious issues. Transhumanists would argue that these (potential) social problems call for social remedies. One example of how contemporary technology can change important aspects of someones identity is sex reassignment. The experiences of transsexuals show that Western culture still has work to do in becoming more accepting of diversity. This is a task that we can begin to tackle today by fostering a climate of tolerance and acceptance towards those who are different from ourselves. Painting alarmist pictures of the threat from future technologically modified people, or hurling preemptive condemnations of their necessarily debased nature, is not the best way to go about it.
What about the hypothetical case in which someone intends to create, or turn themselves into, a being of so radically enhanced capacities that a single one or a small group of such individuals would be capable of taking over the planet? This is clearly not a situation that is likely to arise in the imminent future, but one can imagine that, perhaps in a few decades, the prospective creation of superintelligent machines could raise this kind of concern. The would-be creator of a new life form with such surpassing capabilities would have an obligation to ensure that the proposed being is free from psychopathic tendencies and, more generally, that it has humane inclinations. For example, a future artificial intelligence programmer should be required to make a strong case that launching a purportedly human-friendly superintelligence would be safer than the alternative. Again, however, this (currently) science-fiction scenario must be clearly distinguished from our present situation and our more immediate concern with taking effective steps towards incrementally improving human capacities and health-span.
Human dignity is sometimes invoked as a polemical substitute for clear ideas. This is not to say that there are no important moral issues relating to dignity, but it does mean that there is a need to define what one has in mind when one uses the term. Here, we shall consider two different senses of dignity:
On both these definitions, dignity is something that a posthuman could possess. Francis Fukuyama, however, seems to deny this and warns that giving up on the idea that dignity is unique to human beings defined as those possessing a mysterious essential human quality he calls Factor X[8] would invite disaster:
Denial of the concept of human dignity that is, of the idea that there is something unique about the human race that entitles every member of the species to a higher moral status than the rest of the natural world leads us down a very perilous path. We may be compelled ultimately to take this path, but we should do so only with our eyes open. Nietzsche is a much better guide to what lies down that road than the legions of bioethicists and casual academic Darwinians that today are prone to give us moral advice on this subject.[9]
What appears to worry Fukuyama is that introducing new kinds of enhanced person into the world might cause some individuals (perhaps infants, or the mentally handicapped, or unenhanced humans in general) to lose some of the moral status that they currently possess, and that a fundamental precondition of liberal democracy, the principle of equal dignity for all, would be destroyed.
The underlying intuition seems to be that instead of the famed expanding moral circle, what we have is more like an oval, whose shape we can change but whose area must remain constant. Thankfully, this purported conservation law of moral recognition lacks empirical support. The set of individuals accorded full moral status by Western societies has actually increased, to include men without property or noble decent, women, and non-white peoples. It would seem feasible to extend this set further to include future posthumans, or, for that matter, some of the higher primates or human-animal chimaeras, should such be created and to do so without causing any compensating shrinkage in another direction. (The moral status of problematic borderline cases, such as fetuses or late-stage Alzheimer patients, or the brain dead, should perhaps be decided separately from the issue of technologically modified humans or novel artificial life forms.) Our own role in this process need not be that of passive bystanders. We can work to create more inclusive social structures that accord appropriate moral recognition and legal rights to all who need them, be they male or female, black or white, flesh or silicon.
Dignity in the second sense, as referring to a special excellence or moral worthiness, is something that current human beings possess to widely differing degrees. Some excel far more than others do. Some are morally admirable; others are base and vicious. There is no reason for supposing that posthuman beings could not also have dignity in this second sense. They may even be able to attain higher levels of moral and other excellence than any of us humans. The fictional brave new worlders, who were subhuman rather than posthuman, would have scored low on this kind of dignity, and partly for that reason they would be awful role models for us to emulate. But surely we can create more uplifting and appealing visions of what we may aspire to become. There may be some who would transform themselves into degraded posthumans but then some people today do not live very worthy human lives. This is regrettable, but the fact that some people make bad choices is not generally a sufficient ground for rescinding peoples right to choose. And legitimate countermeasures are available: education, encouragement, persuasion, social and cultural reform. These, not a blanket prohibition of all posthuman ways of being, are the measures to which those bothered by the prospect of debased posthumans should resort. A liberal democracy should normally permit incursions into morphological and reproductive freedoms only in cases where somebody is abusing these freedoms to harm another person.
The principle that parents should have broad discretion to decide on genetic enhancements for their children has been attacked on grounds that this form of reproductive freedom would constitute a kind of parental tyranny that would undermine the childs dignity and capacity for autonomous choice; for instance, by Hans Jonas:
Technological mastered nature now again includes man who (up to now) had, in technology, set himself against it as its master But whose power is this and over whom or over what? Obviously the power of those living today over those coming after them, who will be the defenseless other side of prior choices made by the planners of today. The other side of the power of today is the future bondage of the living to the dead.[10]
Jonas is relying on the assumption that our descendants, who will presumably be far more technologically advanced than we are, would nevertheless be defenseless against our machinations to expand their capacities. This is almost certainly incorrect. If, for some inscrutable reason, they decided that they would prefer to be less intelligent, less healthy, and lead shorter lives, they would not lack the means to achieve these objectives and frustrate our designs.
In any case, if the alternative to parental choice in determining the basic capacities of new people is entrusting the childs welfare to nature, that is blind chance, then the decision should be easy. Had Mother Nature been a real parent, she would have been in jail for child abuse and murder. And transhumanists can accept, of course, that just as society may in exceptional circumstances override parental autonomy, such as in cases of neglect or abuse, so too may society impose regulations to protect the child-to-be from genuinely harmful genetic interventions but not because they represent choice rather than chance.
Jrgen Habermas, in a recent work, echoes Jonas concern and worries that even the mere knowledge of having been intentionally made by another could have ruinous consequences:
We cannot rule out that knowledge of ones own hereditary features as programmed may prove to restrict the choice of an individuals life, and to undermine the essentially symmetrical relations between free and equal human beings.[11]
A transhumanist could reply that it would be a mistake for an individual to believe that she has no choice over her own life just because some (or all) of her genes were selected by her parents. She would, in fact, have as much choice as if her genetic constitution had been selected by chance. It could even be that she would enjoy significantly more choice and autonomy in her life, if the modifications were such as to expand her basic capability set. Being healthy, smarter, having a wide range of talents, or possessing greater powers of self-control are blessings that tend to open more life paths than they block.
Even if there were a possibility that some genetically modified individuals might fail to grasp these points and thus might feel oppressed by their knowledge of their origin, that would be a risk to be weighed against the risks incurred by having an unmodified genome, risks that can be extremely grave. If safe and effective alternatives were available, it would be irresponsible to risk starting someone off in life with the misfortune of congenitally diminished basic capacities or an elevated susceptibility to disease.
Similarly ominous forecasts were made in the seventies about the severe psychological damage that children conceived through in vitro fertilization would suffer upon learning that they originated from a test tube a prediction that turned out to be entirely false. It is hard to avoid the impression that some bias or philosophical prejudice is responsible for the readiness with which many bioconservatives seize on even the flimsiest of empirical justifications for banning human enhancement technologies of certain types but not others. Suppose it turned out that playing Mozart to pregnant mothers improved the childs subsequent musical talent. Nobody would argue for a ban on Mozart-in-the-womb on grounds that we cannot rule out that some psychological woe might befall the child once she discovers that her facility with the violin had been prenatally programmed by her parents. Yet when it comes to e.g. genetic enhancements, arguments that are not so very different from this parody are often put forward as weighty if not conclusive objections by eminent bioconservative writers. To transhumanists, this looks like doublethink. How can it be that to bioconservatives almost any anticipated downside, predicted perhaps on the basis of the shakiest pop-psychological theory, so readily achieves that status of deep philosophical insight and knockdown objection against the transhumanist project?
Perhaps a part of the answer can be found in the different attitudes that transhumanists and bioconservatives have towards posthuman dignity. Bioconservatives tend to deny posthuman dignity and view posthumanity as a threat to human dignity. They are therefore tempted to look for ways to denigrate interventions that are thought to be pointing in the direction of more radical future modifications that may eventually lead to the emergence of those detestable posthumans. But unless this fundamental opposition to the posthuman is openly declared as a premiss of their argument, this then forces them to use a double standard of assessment whenever particular cases are considered in isolation: for example, one standard for germ-line genetic interventions and another for improvements in maternal nutrition (an intervention presumably not seen as heralding a posthuman era).
Transhumanists, by contrast, see human and posthuman dignity as compatible and complementary. They insist that dignity, in its modern sense, consists in what we are and what we have the potential to become, not in our pedigree or our causal origin. What we are is not a function solely of our DNA but also of our technological and social context. Human nature in this broader sense is dynamic, partially human-made, and improvable. Our current extended phenotypes (and the lives that we lead) are markedly different from those of our hunter-gatherer ancestors. We read and write; we wear clothes; we live in cities; we earn money and buy food from the supermarket; we call people on the telephone, watch television, read newspapers, drive cars, file taxes, vote in national elections; women give birth in hospitals; life-expectancy is three times longer than in the Pleistocene; we know that the Earth is round and that stars are large gas clouds lit from inside by nuclear fusion, and that the universe is approximately 13.7 billion years old and enormously big. In the eyes of a hunter-gatherer, we might already appear posthuman. Yet these radical extensions of human capabilities some of them biological, others external have not divested us of moral status or dehumanized us in the sense of making us generally unworthy and base. Similarly, should we or our descendants one day succeed in becoming what relative to current standards we may refer to as posthuman, this need not entail a loss dignity either.
From the transhumanist standpoint, there is no need to behave as if there were a deep moral difference between technological and other means of enhancing human lives. By defending posthuman dignity we promote a more inclusive and humane ethics, one that will embrace future technologically modified people as well as humans of the contemporary kind. We also remove a distortive double standard from the field of our moral vision, allowing us to perceive more clearly the opportunities that exist for further human progress.[12]
[1] N. Bostrom et al. 2003. The Transhumanist FAQ, v. 2.1. World Transhumanist Association. Webpage: http://www.transhumanism.org/resources/faq.html.
Homepage: http://www.nickbostrom.com
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A Religion of Nature, Earth, Gaia | World Pantheism
Posted: at 12:50 am
Is Nature the focus of your deepest spiritual feelings? Are you looking for a spirituality or religion that focuses on Nature, on saving the Earth, on preserving its habitats and species?
World Pantheism is probably the most clearly earth-focussed of spiritual/religious organizations. Nature is the very heart of our spirituality, which is close to Deep Ecology, Gaia theory, Nature religion, or basic and direct Nature Worship. The simplest way to sum it up is in Michael Gorbachev's phrase "Nature is my god."
This beautiful Planet Earth is our mother and our home. This sacred Earth is our ark and all the plants and animals that live in it are our fellow passengers. That ark is threatened now, as never before in history, by human actions and inactions.
World Pantheism focuses on this Earth rather than an imaginary realm, on this life rather than an uncertain afterlife. We recognize that our planet, the habitat of all living things, is a delicate network of interacting elements in which rocks, waters, climate and life all shape each other. This interaction has been described using the metaphor of the Greek Earth goddess, Gaia. The Gaia theory states that life and the planet co-evolve, and that life to some extent works to make the planet stable enough for life to thrive.
The originator of the Gaia theory, Sir James Lovelock, is one of the WPM's honorary advisors, as is renowned Canadian environmentalist Dr David Suzuki. Our president and founder, Dr Paul Harrison, holds a United Nations Environment Programme Global 500 award for his many books on the environment, and has edited UNEP's annual report on the world environment for the past four years.
Care and concern for Earth is one of our central ethical values. As our belief statement says:
We are an integral part of Nature, which we cherish, revere and preserve in all its magnificent beauty and diversity. We strive to live in harmony with Nature locally and globally. We acknowledge the inherent value of all life, human and non-human, and treat all living beings with compassion and respect.
We express these values as a community in several ways. Our active click group at EcologyFund has saved more wildlife habitat than any other religious or environmental group. We also from time to time sponsor ads in EcologyFund which pay for the land to be preserved. And we have a Wildlife Habitat Schemewhere people undertake to manage all our part of their garden or land in the interests of native wildlife.
We have numerous mailing lists about nature-centered ways of living and naturalistic ideas, as well as topical lists and local area lists.
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A Religion of Nature, Earth, Gaia | World Pantheism
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AN INTRODUCTION TO PANTHEISM by Jan Garrett – WKU
Posted: at 12:50 am
by Jan Garrett Contents
What is Pantheism?
Pantheism and Western Monotheism
Differences With Western Monotheism
Pantheism and Personal Divinity
Pantheism and Immortality
Pantheism and Atheism
Is Pantheist Love of Nature Objectively Grounded?
Pantheism and Humanism
The Sacredness of the Earth
Pantheism and Progress
The Question of Divine Providence
For Further Information about Pantheism
Paul Harrison writes,
One of the chief clues to understanding modern pantheism is its consistent refusal to engage in anthropomorphism. "Anthropomorphism" here means the practice of attributing familiar human qualities to objects outside us when there is no good evidence that they have such qualities.
Refusal of anthropomorphism explains one of the key differences between pantheism and paganism. In ancient times, "pagans" referred to adherents of polytheistic pre-Christian religions which Christianity was trying to suppress. Pagans, or people who worship gods and divinities in nature, obviously have much in common with pantheism. But there was a tendency, at least in the paganism of the past, to impose familiar human qualities on natural objects that may not have them, for example, to regard a tree as if it could perceive in the way that animals do or even as if it were a self-conscious being. Most contemporary pantheists would refuse to do this and would regard such an attitude as anthropomorphic.
The divine universe is mysterious. Though we can understand the universe more adequately as scientific research proceeds, there will always be questions to which we will not yet have answers; and explanations of ultimate origins will always remain speculative (they are too far in the past for us to decipher clearly).
The divine universe is awe-inspiring. Would a creator behind it be any more awe-inspiring than the universe itself?
The universe is clearly very powerful. It creates and it destroys on a vast scale.
So far as we know, the universe created all that exists; which is to say that, the universe as it is now was created by the universe as it was a moment ago, and that universe by the universe that existed a moment before that, and so on. If we view universe in this way, we can keep the idea of creator and creation and yet have no need to imagine a being apart from the universe who created it. The divine being is indeed a creator, in the pantheist view. Indeed, the creativity of the natural universe is probably the best evidence for its divinity.
Is the universe eternal? Well, it depends on how you understand eternity. Traditional Western theology understands eternity as a quality of a God that exists altogether outside time. Yet the dynamic and changing universe is very much bound up with time, so it is not eternal in the theological sense. Possibly it is everlasting, maybe it had no first moment and will never cease to exist. Scientific evidence does point to a Big Bang several billion years ago, from which our universe in roughly its current form originated, but if we accept the time-honored precept that nothing comes from nothing, we cannot rule out the existence of a material universe before this Big Bang.
Is the universe transcendent? In Western theology transcendence is a term often paired with eternity. A transcendent being is essentially outside and independent of the universe. Of course, the divinity which pantheists revere is not transcendent in that way. However, in ordinary language, to transcend is to surpass. Well, the universe which includes us also certainly surpasses us, as it surpasses everything we are capable of knowing or observing.
Pantheism has clear differences with the traditional description of God. It departs from the picture of God given in the Old Testament to the extent that the Old Testament attributes human attributes to the divine being, such as a willingness to make deals (You worship me and I'll make you my Chosen People) and anger (for example, Yahweh's anger at the Israelites' worship of the Golden Calf).
Pantheism also avoids some features of the theological conception of God which arises from a mix of Greek philosophical influences and Judaeo-Christian thought. For example, pantheism does not hold that the divinity we revere is a first cause wholly independent of matter, or that the divine being freely creates the physical universe from nothing but its own will.
C. Alan Anderson and Deb Whitehouse, authors of New Thought: A Practical American Spirituality, have married the process theology of Alfred N. Whitehead and others with the religious tradition known as New Thought. They have criticized pantheism for its resistance to the idea of a personal divinity. Their criticisms are interesting because process theology agrees with pantheism in bringing God and Nature together. But process theologians Anderson and Whitehouse are not pantheists--they are panentheists. That is, they regard the material universe as the body of God--everything material is in God--but God's mind or personhood is somehow something extra or more than the universe. God is impartial, they say, but he is not impersonal--he loves us all as a good father loves his children. Whitehouse accuses pantheists of replacing God as a loving father by a "formless, impersonal Ground of All Being into which we all ultimately melt, or get ground!" On this scenario, says Whitehouse, "we [humans] are illusion, without individuality, smothered by a God that Alan Anderson calls the universal wet blanket'" (cited in D. Whitehouse, "God: Person, Eternal, and New," Unity Magazine April 1996).
Several charges are made here, in just a few words. The charge that the pantheist divinity is a "universal wet blanket" seems to boil down to the charge that pantheists do not accept the view that the divinity literally loves us as a parent would. To that the pantheist response is simple: there is almost as much evidence that the universe hates us as there is that it loves us, in other words, not much. On the other hand, the fact that we are still here is evidence that the universe nurtures us and supports us, at least for the time being. We can certainly be thankful for that.
Deb Whitehouse's charge that pantheism denies the reality of the human individual does actually fit some pantheist philosophies of earlier times, for instance, the seventeenth-century philosophy of Spinoza. But it does not fit modern pantheism as expressed, for example, in most of the publications of the Universal Pantheist Society or the text of Paul Harrison's "Scientific Pantheism" website. Nor is the divine being as conceived by these pantheists "the formless . . . Ground of All Being" (as Whitehouse puts it) since for them, as for modern scientists, the divine universe is anything but formless.
Now, some people who call themselves atheists might really be pantheists because they value the natural world and only reject the concept of a personal God or gods, which they have mistaken for the only possible conception of divinity. On the other hand, some people who might think of themselves as atheists are humanists and not pantheists because they place all ultimate value in things human or some characteristic which only human beings possess.
Although it's risky to generalize about all pantheists, many pantheists reject the idea that when a human being has an aesthetic experience of nature and sees beauty in it, this is nothing but a human projection upon nature. They don't mind admitting that humans who experience natural beauty are contributing something to the experience, but let us remember , they say, (1) that nature has herself given humans the capacity to recognize her beauty and (2) that nature provides the object which we recognize as beautiful. Human beings do not invent the beauty and value of nature --we only recognize it. And we are not the only beings who do. As process philosopher Charles Hartshorne argues, birdsong cannot be entirely explained in terms of its Darwinian function in biological survival and finding a mate. It is probable that birdsong is sometimes a bird's open-hearted response to the natural beauty the bird itself experiences.
A pantheist might well agree with humanists that all or at least most human beings have inherent value and are worthy of our basic moral respect, and that there are many important human achievements worth preserving and transmitting. But a commitment to the idea that human beings and many human achievements are valuable cannot justify blindness to the values which we humans can discover beyond culture in nature.
The pantheist refusal of the idea that humans are the best things in the universe is not merely a matter of faith or attitude. Pantheists might even grant that we do not know whether there are other biological individuals that are superior to humans, e.g., aliens with higher intelligence or greater capacities of cooperation. But pantheism can make the following case:
(1) Surely humans have some value, but clearly
(2) non-human individuals on the earth have some value as well, even if pantheists have to grant their critics that the value of a non-human individual is less than a human's. Well, then, consider the biosphere or the living Earth.
(3) It includes both humans, with their value, and non-humans, with their value, however minimal you want to claim it is.
(4) This collective being must contain at least as much value as these humans and non-humans put together.
Conclusion: (5) there is a being more valuable than humans, namely, the biosphere which includes both humans and non-humans.
Similar reasoning can support the conclusion that the cosmos itself is of still greater value.
For historical reasons, moreover, pantheists are suspicious of the claim that humans are the best things in nature. They are especially aware of the perverse use to which this idea has been put over the last four centuries. It is part of the myth that has been used to justify Western humanity's domination of nature on Earth and the eradication of many cultures, species, and ecosystems as part of the cost of taming nature and allegedly perfecting it, i.e., making it over to fit our human whims, which means, to a great extent, the whims of the industrial and post-industrial growth economy.
For those who believe the idea that humans are the best species, it is more an unquestioned article of faith than an empirically verifiable proposition--in fact, given what members of the human species have done to each other and other species, it appears that humans do not on the whole have a very good record. It is a bad argument to use the rare cases--the Aristotles, the Shakespeares, the Beethovens, the Schweitzers, the Gandhis--as arguments for the surpassing nobility of the human species. Such highly creative or eminently ethical heroes and heroines are far from the average.
Is pantheism essentially a reverence for nature apart from the section of nature transformed by human culture? Well, the Universal Pantheist Society, the only pantheist member organization of which I am aware, seems to encourage open air ceremonies that evoke respect for nature, and it insists that a building is not necessary for the experience of the divine, that sometimes a building can get in the way of that experience. But I do not think that pantheism implies that you can only contemplate the divinity when you are out in the woods far from artifacts that human beings have created.
Still, respect for nature independent of human interference is essential to pantheism. Pantheists are bound to look with mixed feelings upon most social institutions and technological marvels. They know how often those institutions and that technology have given humans the collective strength and the material means for mounting an assault upon nonhuman nature.
Are pantheists opposed to scientific and technological progress? Modern pantheists are definitely not opposed to the scientific method as a method for understanding nature. They are not inclined to use pre-scientific myths to explain inclement weather, for example, as sent by angry gods. They favor scientific explanations whenever we can get them. They recognize that some explanations are better than others, so that if a person first accepts one theory, then another, and still later a third, and each successive theory gives a better explanation of the same phenomenon than the preceding one, that surely is scientific progress worth celebrating. Seen in this light, scientific progress is mainly about understanding, not about control over nature.
Technological progress usually refers to increasing control over the environment. To control something is to render it passive, to make it into something that can be manipulated by the controller. But nature is nothing if it is not active, if it does not have "a source of motion in itself" (Aristotle, Physics ii). Therefore, technological progress in this sense is profoundly disturbing for a pantheist.
It is not a healthy form of pantheism to celebrate the absorption of nature into the human economic-technological machine, as one website which calls itself pantheist (www.the-truth.com) does. Not only is this tantamount to celebrating the "death of nature" on Earth, but it is guilty of overweening pride. For it assumes that because we have the power to push aside the biological diversity that evolved over millions of years and the cultural diversity that developed alongside it over the last several thousand years, it follows that we and our puny Western technology can substitute ourselves for the richness of what we are displacing. The perverse form of anthropocentric "pantheism" to which I am now referring is also guilty of ignorance: it confuses the temporary domination of the planet by the economic-technological machine with the total absorption of nature and God by human (that is, Western) culture. No matter how totally humans control the planet, they cannot control much beyond the planet. There is a lot more universe out there, as pictures and data from the Hubble Space Telescope strikingly confirm. Besides, we probably cannot even control as much as of the planet as we would like. For example, we can't figure out how to reverse the damage we have caused the stratospheric ozone layer, only how to slow down the rate of additional damage in the hope that natural processes will revive the ozone layer after several decades. And we cannot figure out how to do away safely with our nuclear wastes or even how to store them safely over the very long period in which they remain toxic.
If technological progress is a problem, and in many instances an abomination, when it works at dominating nature and making it into something passive and a mere resource, it does not follow that there is no acceptable technical progress. Some technologies are less invasive of nature than others. For example, those which use wind power for augmenting human energy and passive solar collection for heating are ethically less ambiguous than fossil fuels or nuclear energy. One can imagine continuously improved technical solutions of this sort. It is possible that experience in organic farming and composting since the 1960's has developed a battery of soft-technological practices that would constitute an acceptable kind of technical progress. In any case, pantheism as a religious perspective strongly endorses our learning how to live more lightly upon the earth.
Do pantheists believe that the divine universe cares whether we are good or bad, and that it punishes us if we are bad and do not get punished appropriately in this life? Since ancient times, political leaders have held that beneficial social consequences derive from belief in powerful gods who see what we do even when no humans see it and who punish wrongdoing, either in this life or in an afterlife. On their view, people must be convinced that nothing that we do escapes the attention of the divine being. We find political philosophers, both ancient and modern, who do not really believe in a wrathful god but think that it is not a bad idea if most people do.
Even if they were right about human psychology and the crime rate--and, it is not, so far as I know, empirically proven that they are--this fact would not settle the issue of whether the divine being, in the pantheist case, the universe as a whole, really knows and cares about what we do. And pantheists will generally deny this, because it would require that the divine universe has or is a single mind, and that would amount to saying that the universe is a divine person, an idea most modern pantheists would prefer to abandon. Therefore most pantheists do not conceive the divine power as an observer of our misdeeds and as a punisher of the ones that our fellow humans fail to catch.
However, pantheists can admit that there is at least a metaphorical sense in which the universe has providentially arranged for punishment and reward. Here they can borrow a page from the Stoics, who were also pantheists of a sort. The Stoics observed that human beings are endowed with a great capacity for wisdom as well as ignorance, and claimed that if we judge ignorantly we receive misery while if we judge wisely we receive tranquillity. They had in mind the insight that we make ourselves miserable by setting our hearts on things beyond our control. These things, they say, are not truly our private possessions and in claiming them for our own, or acting as if they should be, we are sinning or transgressing against nature. Yet if we do this, we are quickly disappointed and so the ignorance associated with this transgression is swiftly and automatically "punished" by our undergoing fear and distress (Cf. Seneca, De providentia). The Stoic insight is that, in producing us as beings with capacity for reason, the universe has created us with the power to interpret events so as to avoid at least the more extreme forms of emotional turmoil. Such internal turmoil besets individuals who do not have their priorities in proper order and try to treat as their own and under their control things which are actually beyond their control.
For further information about pantheism, see Paul Harrison's Scientific Pantheism website.
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AN INTRODUCTION TO PANTHEISM by Jan Garrett - WKU
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Natural Treatment of Eczema – Dr. Weil
Posted: at 12:46 am
What is eczema? Eczema, also known as atopic dermatitis, is a chronic allergic condition in which the skin develops areas of itchy, scaly rashes.
What are the symptoms of eczema? Eczema can occur on almost any part of the body but is most common on the face, scalp, inside of elbows, knees, ankles, and hands. It typically appears as extremely itchy patches on the skin. Eczema can get worse when scratched; in fact, itchy skin may appear normal until scratched; the irritating action may then cause the characteristic rash and scales to develop.
Other symptoms include:
Scratching can introduce infectious agents into the skin, leading to secondary complications including bacterial infection and permanent scars.
What are the causes of eczema? Eczema is caused by a reaction similar to that of an allergy and can promote chronic inflammation. The condition will often wax and wane and accompany other allergic conditions such as asthma. In some cases, a specific substance, such as certain soaps, detergents, or metals, dust mites, and animal dander, can trigger eczema. For many people, however, there is no known allergen that causes this reaction. Eczema can be worsened by dry climates, exposure to water, temperature changes, and stress.
Who is likely to develop eczema? Eczema is particularly common in infants and children. A persons risk of developing the problem also increases if he or she has a family history of eczema or allergic conditions such as asthma and hay fever.
How is eczema diagnosed? Physicians usually diagnose eczema by conducting a physical exam and asking questions about the patients symptoms, medical history, lifestyle, and habits.
What is the conventional treatment for eczema? Conventional doctors often recommend a combination of self-care techniques and medical therapies to treat eczema. First, people with eczema should avoid any potential triggers that appear to make symptoms worse. Take warm, not hot, showers or baths. Use soap as sparingly as possible, and apply a soothing, hypoallergenic moisturizer immediately after bathing. Physicians may also suggest using over-the-counter anti-itch lotions or low-potency steroid creams.
When these measures dont alleviate eczema, the doctor may prescribe one or more of the following treatments:
What therapies does Dr. Weil recommend for eczema? In addition to the self-care approaches mentioned above, Dr. Weil recommends considering the following natural treatments for eczema:
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Natural Treatment of Eczema - Dr. Weil
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Academics | Official Page | Liberty University
Posted: August 21, 2015 at 12:41 pm
Academic overview
Liberty University offers hands-on learning, flexible study options and advanced academic facilities like the Jerry Falwell Library.
Liberty offers undergraduate degreesandgraduate degrees, through residential or online programschoose from more than 520programs of study.
Once youre in the classroom, you can have peace of mind about your professors. In addition to their impressive doctorates and advanced degrees, every Liberty professor goes through a rigorous interview process that confirms a born-again relationship with Christ and a commitment to teaching excellence.
Liberty University is accredited by the Southern Association of Colleges and Schools Commission on Colleges to award associate, bachelors, masters, specialist, and doctoral degrees. Contact the Commission on Colleges at 1866 Southern Lane, Decatur, Georgia 30033-4097 or call (404)679-4500 for questions about the accreditation of Liberty University.
The Commission requests that it be contacted to learn about the accreditation status of Liberty University, to file a third-party comment at the time of Libertys decennial review, or to file a complaint against Liberty University for alleged non-compliance with a standard or requirement.Normal inquiries about the institution, such as admission requirements, financial aid, educational programs, etc., should be addressed directly to Liberty University.
A number of programs are approved by accrediting and licensing bodies for specific disciplines. For more information see: Institutional and Program Accreditation.
Liberty is a member of the Association of Christian Schools International.
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Celine Dion – Immortality Lyrics | MetroLyrics
Posted: August 20, 2015 at 9:40 am
So this is who I am And this is all I know And I must choose to live For all that I can give The spark that makes the power grow
And I will stand for my dream if I can Symbol of my faith in who I am But you are my only And I must follow on the road, that lies ahead And I won't let my heart control my head But you are my only And we don't say goodbye We don't say goodbye And I know what I've got to be
Immortality I make my journey through eternity I keep the memory of you and me Inside
Fulfill your destiny Is there within the child My storm will never end My fate is on the wind The king of hearts, the joker's wild We don't say goodbye We don't say goodbye I'll make them all remember me
'Cause I have found a dream that must come true Every ounce of me must see it through But you are my only I'm sorry I don't have a role for love to play Hand over my heart I'll find my way I will make them give to me
Immortality There is a vision and a fire in me I keep the memory of you and me, inside And we don't say goodbye We don't say goodbye
With all my love for you And what else we may do We don't say, goodbye
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Celine Dion - Immortality Lyrics | MetroLyrics
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Immortality: Henrietta Lacks – YouTube
Posted: at 9:40 am
For thousands of years, humans have tried -- and failed -- to achieve physical immortality. At least, most of us. Rumors of immortals have abounded throughout history, but did anyone actually achieve eternal life? Tune in to learn more about modern medicine and the bizarre story of Henrietta Lacks.
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Humanity Plus
Posted: at 9:40 am
Humanity+ is an international nonprofit membership organization that advocates the ethical use of technology to expand human capacities. In other words, we want people to be better than well.
Our Humanity+ conferences explore innovations of science and technology and their relationship to humanity. Recent conferences have been held at San Francisco State University, Polytechnic University in Hong Kong, Parsons The New School for Design in New York City, California Technology Institute, and Harvard University.
H+ Magazine covers technological, scientific, and cultural trends that are changing humans in fundamental ways. H+ Magazine aims to reflect the newest edge culture by featuring creative expressions of humanity on a razors edge where daily life and science fiction seem to be merging.
H+ Connect is a dynamic social network for Humanity+ members and other transhumanists throughout the world. We hope H+ Connect will offer a unique environment for people to share what they are working on, meetup with others.
Join a Chapter or start one! There are many possible activities for local groups, from purely social gatherings to study groups and speaker series. All local chapters are autonomous, except insofar as we recognize and cooperate with you.
The Humanity+ Student Network is an international coalition of student organizations dedicated to discussing transhumanist ideas. The H+SN and its member groups seek to provide opportunities for university-level work and research in exploring the promises and perils of technology and the future of humanity.
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Humanity Plus
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