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Category Archives: Transhuman News

Krauthammer’s Take: Other than Obamacare, Biggest 2013 Story is Rising Libertarianism – Video

Posted: January 3, 2014 at 8:42 pm


Krauthammer #39;s Take: Other than Obamacare, Biggest 2013 Story is Rising Libertarianism

By: National Review

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Libertarianism – Frequently Asked Questions – The Advocates …

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What is Libertarianism?

Libertarians see the individual as the basic, most essential element of society. The word roughly means believer in liberty. Libertarians believe that each individual owns his or her own life and property and has the right to make his own choices about how to live his life as long as he respects the rights of others to do the same.

Liberty is one of the central lessons of world history. Virtually all the progress the human race has enjoyed during the past few centuries is due to the increasing acceptance of free markets, civil liberties and self-ownership.

Libertarianism is thus the combination of liberty (the freedom to live your life in any peaceful way you choose), responsibility (the prohibition against the use of force against others, except in defense) and tolerance (honoring and respecting the peaceful choices of others).

Click here to view some definitions of libertarianism.

Libertarians are not left or right or a combination of the two. Libertarians believe that on every issue you have the right to decide for yourself whats best for you and to act on that belief, so long as you simply respect the right of other people to do the same.

How does this compare with the left and right? Todays liberals tend to value personal liberty, but want significant government control of the economy. Todays conservatives tend to favor economic freedom, but want to use the government to uphold traditional values. Libertarians, in contrast, support both personal and economic liberty.

Libertarianism is the only political movement that consistently advocates a high degree of both personal and economic liberty.

Modern libertarianism has multiple roots, but perhaps the most important one is the minimal-government republicanism of Americas founding revolutionaries like Thomas Jefferson and the Anti-Federalists. The core ideals of libertarianism that all men are created equal and are endowed with the right to life, liberty and the pursuit of happiness can be seen in the Declaration of Independence and in the limited government established in the Constitution.

Adam Smith and John Stuart Mill are among the most famous of the 18th and 19th centuries classical liberals that developed theories on the invisible hand of free markets. More recently, libertarian philosophy has been explored and defined through Ayn Rands ethical egoism and the Austrian School of free-market economics.

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Libertarianism – New World Encyclopedia

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From New World Encyclopedia

In English-speaking countries, libertarianism usually refers to a political philosophy maintaining that every person is the absolute owner of their own life and should be free to do whatever they wish with their person or property, as long as they respect the liberty of others.

Libertarianism can also be an ethical theory or stance that holds that the besti.e., best ethically speaking, or what "ought to" or "should" exist or be upheldpolitical, social, economic, and/or governmental system is the one that governs least, that provides for the greatest individual liberty, initiative, entrepreneurship, etc. Libertarian theory advocates minimizing social and governmental power, action, control, and regulation, and maximizing individual liberty and freedom. Libertarians are suspicious of the ability of government and bureaucrats to make good, wise, and informed ethical, social, or economic choices for people. Libertarians believe, instead, that people are the best judges and masters of their own self-interest, and that they make the best choices when they choose freely for themselves.

Libertarianism can be contrasted with socialismthe two are more or less opposite in their political, social, and ethical stances.

Some libertarians (as explained below) are anarchists. But it is important not to assume that libertarianism implies or is synonymous with anarchism because most libertarians do believe in and accept some minimal government and governmental powera view sometimes called the "night-watchman theory of the state."

There are broadly two types of libertarians: consequentialists and rights theorists.[1] Rights theorists hold that it is morally imperative that all human interaction, including government interaction with private individuals, should be voluntary and consensual. They maintain that the initiation of force by any person or government, against another person or their propertywith "force" meaning the use of physical force, the threat of it, or the commission of fraud against someonewho has not initiated physical force, threat, or fraud, is a violation of that principle. This form of libertarianism is associated with Objectivists, as well as with individualist anarchists who see this prohibition as requiring opposition to the state to be consistent.

Consequentialist libertarians do not have a moral prohibition against "initiation of force," but support those actions that they believe will result in the maximum well-being or efficiency for a society. Though they will allow some initiation of force by the state if they believe it necessary to bring about good consequences for society, they believe that allowing a very large scope of individual liberty is the most productive way toward this end. This type of libertarianism is associated with Milton Friedman, Ludwig von Mises, and Friedrich Hayek.

Libertarians generally do not oppose force used in response to initiatory aggressions such as violence, fraud, or trespassing. Libertarians favor an ethic of self-responsibility and strongly oppose the welfare state, because they believe "forcing" someone to provide aid to others is ethically wrong, ultimately counter-productive, or both. Libertarians also strongly oppose conscription, because they oppose slavery and involuntary servitude.

Critics of libertarianism may point to its unrealistic view of human nature. Since human beings are fallen and prone to selfish behaviors, lacking in self-control and greedy to promote themselves at the expense of others, a condition of unfettered liberty will necessarily result in inequality and oppression of the many by a privileged few who are stronger and more ruthless. The state, in this view, has a positive role to regulate selfish and immoral behavior and to provide redress to those oppressed by economic or social circumstances. This is the essence of Jean-Jacque Rousseau's social contract, which founds the sovereign role of government on an implicit contract in which citizens surrender a measure of individual liberty for a measure of protection and greater social equality. On the other hand, elements of libertarian policy can succeed if non-governmental organizations in a society were to deliver widespread moral instruction to encourage citizens to practice self-control and embody divinity within themselves, support healthy families in which such virtues are most readily cultivated, and encourage voluntary charity to care for the less fortunate.

Note on terminology: Some writers who have been called libertarians have also been referred to as "classical liberals," by others or themselves. Also, some use the phrase "the freedom philosophy" to refer to libertarianism, classical liberalism, or both.

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What is Libertarian? | The Institute for Humane Studies

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The libertarian or "classical liberal" perspective is that individual well-being, prosperity, and social harmony are fostered by "as much liberty as possible" and "as little government as necessary."

These ideas lead to new questions: What's possible? What's necessary? What are the practical implications and the unsolved problems?

Below are a number of different takes on the libertarian political perspective from which you can deepen your understanding;also be sure to check out the videos in the sidebar.

According to The Machinery of Freedom by David Friedman, Open Court Publishing Company,1973.

The central idea of libertarianism is that people should be permitted to run their own lives as they wish.

According toLibertarianism: A Primerby David Boaz,Free Press, 1997.

Libertarianism is the view that each person has the right to live his life in any way he chooses so long as he respects the equal rights of others. Libertarians defend each person's right to life, liberty, and property-rights that people have naturally, before governments are created. In the libertarian view, all human relationships should be voluntary; the only actions that should be forbidden by law are those that involve the initiation of force against those who have not themselves used force-actions like murder, rape, robbery, kidnapping, and fraud.

According to Funk and Wagnall's Dictionary

lib-er-tar-i-an, n. 1. a person who advocates liberty, esp. with regard to thought or conduct.... advocating liberty or conforming to principles of liberty.

According to American Heritage Dictionary of the English Language: Fourth Edition, 2000.

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The Republican rejection of libertarianism. And why it probably won’t work.

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Libertarianism isn't all that conservative.

The Gadsden Flag

That's the argument former Bush Administration officials Mike Gerson and Pete Wehner offer in a new -- and important -- essay in National Affairs that posted today. Here's the key paragraph from that piece:

Responsible, self-governing citizens do not grow wild like blackberries, which is why a conservative political philosophy cannot be reduced to untrammeled libertarianism. Citizens are cultivated by institutions: families, religious communities, neighborhoods, and nations. Parents and spouses, churches and synagogues, teachers and coaches, and the Boy Scouts and Girl Scouts are among the foremost shapers of citizens in our republic. But government has a necessary (if limited) role in reinforcing the social norms and expectations that make the work of these civil institutions both possible and easier. That role can involve everything from enforcing civil-rights laws, to saving the elderly from indigence, to restricting the availability of addictive substances.

The Gerson/Wehner piece is an argument for government (albeit it in a limited role) and a rejection of the so-called constitutional conservative/libertarian/tea party movement that has been organized around the principle that the government that does least does best. The essay lands at a time when libertarianism is very much on the march within the Republican party -- as evidenced by the rise of both Kentucky Sen. Rand Paul and Texas Sen. Ted Cruz within the party not to mention the fact that a majority of House Republicans voted for a measure last summer to significantly curtail the government's spying powers.

Sentiments -- voiced by Paul and others -- that the U.S. needs to rethink its role as world policeman, for example, would have been unthinkable in the Republican party of even a decade ago. (George W. Bush was re-elected 10 years ago in large part due to his focus during the campaign on his ability -- and willingness -- to do what it took to keep Americans safe in the world.) Now, Paul's views are held by an increasing number of people who identify as Republicans including, most interestingly, young people (30 and under) who have abandoned the GOP in droves in the last two presidential elections.

Gerson and Wehner, on the other hand, are part of what can be described as the establishment wing of the GOP. And, their essay is the latest sign that the establishment is striking back -- rhetorically and policy-wise -- against a libertarian/tea party movement that, they believe, has run amok over the past four years and threatens to badly damage the party's prospects heading into 2014 and,especially, 2016.

"The alternative to government overreach is not the dogmatic disparagement of government but the restoration of government to its proper and honored place in American life," Wehner and Gerson write at one point. At another, they insist: "Conservatives should offer a menu of structural reforms that do not simply attack government but transform it on conservative terms."

The broad conclusion of the piece? A philosophy that rejects government will never prevail -- no matter how much the American public dislikes the direction that President Obama has led the country. "Conservatives are more likely to be trusted to run the affairs of the nation if they show the public that they grasp the purposes of government," write Gerson and Wehner. So, from health care to immigration to education and beyond, the duo argue that the party needs to be for something rather than against (almost) everything.

Little of that argument is new or unknown to party strategists looking toward not just the 2016 presidential race but also the long term electoral sustainability of the GOP. The problem for the Wehners and Gersons of the world is that the energy of the Republican party at the moment lies with those most willing to move in complete and total opposition to Obama, not those who want to make a nuanced argument about how government isn't always bad (or good). What's an easier stump speech to rile up the base: One that savages Obamacare and the growth of government or one that argues that true conservatism is a belief in some government when and where it's necessary? You already know the answer.

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Crysis 3 Post Human Warrior Stealth Walkthrough Part 1 (Post Human) – Video

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Crysis 3 Post Human Warrior Stealth Walkthrough Part 1 (Post Human)
In diesem Walkthrough knnt ihr sehen, wie man Crysis 3 auf hchstem Schwierigkeisgrad mglichst sicher abschliet, ich werde in diesen Videos besonders auf ...

By: xTaL3N7Zz

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Crysis 3 Post Human Warrior Stealth Walkthrough Part 1 (Post Human) - Video

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Our Posthuman Future: Consequences of the Biotechnology …

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I was very impressed with the depth and scope of Fukuyama's examination of the call to regulate biotechnology and especially with the fairness of his presentation and tone. His subject is a particularly contentious one, and one of enormous importance for all of us since the effect of biotechnology on human beings includes the possibility of not only changing our very nature, but of an actual step-by-step termination of humans as we are now constituted.

Ultimately this is what Professor Fukuyama is worried about and why he argues so strongly for the regulation of the biotech industry regardless of the effect such regulation might have on scientific progress and even at the risk of creating a biotech gap between the United States and other nations actively pursuing such research.

However, I don't think Fukuyama was completely successful in making his case; indeed I am not worried about "us" becoming something else or losing what he refers to as our "human essence."

"And what is that human essence that we might be in danger of losing?" he asks on page 101. "For a religious person, it might have to do with the divine gift or spark that all human beings are born with. From a secular perspective, it would have to do with human nature: the species-typical characteristics shared by all human beings qua human beings. That is ultimately what is at stake in the biotech revolution."

He doesn't define these "species-typical characteristics." Instead he goes on to say that there is "an intimate connection between human nature and human notions of rights, justice, and morality." He then argues the case for basing human rights on human nature, sometimes called the "naturalistic fallacy," thereby putting himself in the hands of those who would know what human nature is. Alas, there is no agreement on that subject, which is why, as Fukuyama notes, the term "natural rights" has been replaced with "human rights whose provenance does not depend on a theory of nature." (p. 101)

On page149 he changes his tack somewhat and argues that the biotechnological revolution is a threat to our sense of "dignity and recognition." He says this "is not economic: what we desire is not money but that other human beings respect us in the way we think we deserve."

Here I would point out that "recognition" and having "dignity" in the eyes of others is adaptive in a Darwinian sense. People that the tribe regard as lacking dignity and recognition get fewer reproductive tries and have a tough time of it socially and economically. Having dignity is like saving face: something we must do to maintain psychological equilibrium and our position in society.

On page 218 he comes around to concluding that "human nature is very plastic... But it is not infinitely malleable, and the elements that remain constant--particularly our species-typical gamut of emotional responses--constitute a safe harbor that allows us to connect, potentially, with all other human beings."

This seems to imply that what he has finally found as our "essence" is our emotional nature. He might be right (heaven help us if he is) but I think our ability to adapt to change and to order our environment to our advantage through our culture and technology is really the essence of what it means to be human.

The curious thing about this book is how really persuasive, reasonable and informative Fukuyama is when he is NOT arguing for the regulation of biotechnology. Here are some interesting observations:

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Crysis 3 Post Human Warrior Stealth Walkthrough Part 3 (Welcome to the Jungle) – Video

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Crysis 3 Post Human Warrior Stealth Walkthrough Part 3 (Welcome to the Jungle)
In diesem Walkthrough knnt ihr sehen, wie man Crysis 3 auf hchstem Schwierigkeisgrad mglichst sicher abschliet, ich werde in diesen Videos besonders auf ...

By: xTaL3N7Zz

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Crysis 3 Post Human Warrior Stealth Walkthrough Part 3 (Welcome to the Jungle) - Video

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Crysis 3 Post Human Warrior Stealth Walkthrough Part 2 (Post Human) – Video

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Crysis 3 Post Human Warrior Stealth Walkthrough Part 2 (Post Human)
In diesem Walkthrough knnt ihr sehen, wie man Crysis 3 auf hchstem Schwierigkeisgrad mglichst sicher abschliet, ich werde in diesen Videos besonders auf ...

By: xTaL3N7Zz

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Crysis 3 Post Human Warrior Stealth Walkthrough Part 2 (Post Human) - Video

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Post Human: Exhibition by Chatchawan Nilsakul

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General Press Releases Friday January 3, 2014 13:53

Bangkok--3 Jan--Koi Art Gallery

Koi Art Gallery is proud to present Post Human art exhibition to be held from December 13, 2013 - January 26, 2014. This exhibition showcases the latest artworks by Chatchawan Nilsakul.

Post Human is a solo exhibition of latest artworks by Chatchawan Nilsakul, a talented artist and reputed Fine Art professor at the prestigious Chiang Mai University. In this exhibition, he takes on a unique approach of comparing contemporary human figure and form to architectural composition.

The artist views the evolution of the physical human body as a reflection of its historical aspects, which further expresses the terrain of its contemporary times. He explores the further development of society, era and atmosphere of its time through the form of the human body.

The acrylic on canvas works have a unique composition to them from different angles, different components of the painting can be viewed simultaneously by the viewer. In effect, a change in perspective takes place in the eye of the beholder exposing the results of the artists layered technique. His use of metallic colors and layers on his figurative models carves out a phenomenal, harmonious landscape.

Professor Chatchawan further showcases the contemporary human form through layers of acrylic and metallic colors that overlap, much like the complex society we live in today. He explains when you see a human body on a big scale, some part of the body looks like that of a stone, or becomes a part of a sculptural building. The body as an object speaks to viewers as an abstract element both visually and conceptually. It serves as a space that defines our human environment and existence.

Interested public are invited to Post Human Exhibition from May 9-31, 2013 (11.00 a.m. 7.00 p.m.) at Koi Art Gallery, 43/12 Sukhumvit 31 Road (Soi Sawaddee), Wattana, Bangkok, Tel. 02 662 3218.

Our unwanted items are often a highly-sorted after treasure for others. Led by Naiyana Veerapanpong, Director of Human Resources of Novotel Bangkok on Siam Square, the management team and staff of the hotel hosted a special lunch to bring a smile...

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