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Category Archives: Transhuman News
The Medicine of Immortality – Spectrum Magazine
Posted: December 25, 2014 at 4:41 am
A prominent Canadian politician was recently alleged to have received a Communion wafer at a Catholic mass, put it into his pocket, and returned to his pew, to the horror of parishioners and media alike. Presumably he was a Calvinist, because the liturgical churches (Eastern Orthodox, Armenians, Ethiopian Orthodox, Episcopalians, Lutheran, and Roman Catholics) hold the bread and wine of the Eucharist in great reverence and maintain strict regulations as to how Communion elements are to be treated and to whom they may be distributed, if only to prevent disrespectful handling. These regulations are not modern inventions nor did they originate with superstitious monks in the Dark Ages. The present article looks at Christian regard for the Eucharist before AD 250 to show how the earliest believers shared the same practices as liturgical denominations today. The ancient writings are the common heritage of all Christians because they date from before the division into present-day denominations, even before the division separating Armenians and Ethiopians from the rest of Christendom in AD 451.
In the earliest Christian centuries, extremely respectful treatment was shown toward the bread and wine, which many denominations regard as the body and blood of Christ. The reason for this reverence appears in Justin, a Christian writer in the mid-second century who was later martyred for the Faith:
not as common bread and common drink do we receive these. . .we have been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh.
Half a century earlier another martyr, Bishop Ignatius of Antioch, described the Eucharist as the medicine of immortality, and the antidote to prevent us from dying but which causes that we should live forever in Jesus Christ. This was not the better-known Ignatius Loyola but his namesake fifteen centuries earlier, who legend has it was the little child whom Jesus said we must be like in order to see the kingdom of heaven.
In AD 217 Bishop Hippolytus in central Italy set out existing church practice as to how clergy were to continue to conduct worship services. He also intended it as a guide for laity to detect and complain when clergy departed from the liturgical heritage passed down from the time of the apostles. He wrote that the consecrated elements are not to be allowed to fall to the floor or be lost or treated carelessly; this is corroborated in the same era in Tunisia by the church father Tertullian. Nor were church mice and other animals permitted to consume them. The bread and wine were to be consecrated only according to a prescribed rite, which must be in an orderly manner, without unnecessary talking or arguing, and such that Christians preserve their good reputation and their worship practices not be ridiculed by non-Christians. Shortly afterward, Origen wrote that people are not to receive them in haphazard fashion. These, of course, are echoes of the Apostle Paul that church services must be conducted decently and in order (1 Corinthians 14.40).
This same Origen illustrated better than anyone else the great reverence Christians in the AD 240s held the sacramental elements. Unlike Ignatius or Hippolytus, he was not urging his hearers to show respect but was using one existing church practice as the grounds or analogy for other spiritual exercises. Origen was taking the example of the treatment of the Eucharist as an entrenched standard practice on which to build his argument for adopting an additional soul-building activity. Both he and his congregations took high respect for the sacramental elements for granted and as well-established:
You who are accustomed to take part in divine mysteries know, when you receive the body of the Lord, how you protect it with all caution and veneration lest any small part fall from it, lest anything of the consecrated gift be lost. For you believe, and correctly, that you are answerable if anything falls from there by neglect.
Because he traveled much throughout the eastern Mediterranean at the request of local bishops, and once to Rome, his statements probably described universal practice.
Partly because outsiders might not know how to demonstrate proper respect, it was forbidden to give Holy Communion to themas witness the allegations about the Canadian politician. From the earliest times, it was considered sinful to consume the sacrament in any unworthy manner. According to the Apostle Paul, whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord and he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lords body. (1 Corinthians 11. 27, 29). This thought was repeated almost two centuries later by the church father Origen when he warned that Christians who partake unworthily will receive the Lords judgment, again as a proposition accepted as a given by all his hearers.
The Didache was a church manual and guide to the Christian life written in the late first century, when some apostles were still living. It limited participation in the Eucharist to people who had been baptized, citing Jesus command that we must not give what is holy to the dogs. Half a century or more later, Justin similarly confined Communion to people who believe Christian doctrine, had been baptized, and live as Christ had taught. Another sixty years later Hippolytus church manual would also admit to the Eucharist only people that had received Christian baptism. One of his charges against the leadership of a rival denomination within Christianity was that they accepted into membership people rejected by other sects and indiscriminately gave Communion to everybody.
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The Medicine of Immortality - Spectrum Magazine
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Satans Alter Ego | As Above So Below: The Giver & Ultimate Transhumanist Superheroe – Video
Posted: at 4:41 am
Satans Alter Ego | As Above So Below: The Giver Ultimate Transhumanist Superheroe
Visit us @ http://www.taliforgod.com Add us Vimeo http://www.vimeo.com/nephta... Add us FB at http://www.facebook.com/nep...... http://www.facebook.com/brothernephtali.
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Satans Alter Ego | As Above So Below: The Giver & Ultimate Transhumanist Superheroe - Video
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Crysis 3 :The Root of all Evil No Deaths on Post-Human Warrior – Video
Posted: at 4:40 am
Crysis 3 :The Root of all Evil No Deaths on Post-Human Warrior
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Crysis 3 :The Root of all Evil No Deaths on Post-Human Warrior - Video
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A High-Tech Dance Performance Melds Human Bodies With Code
Posted: at 4:40 am
If youre a lover of contemporary dance or sophisticated 3-D projection mapping, Ive got just the holiday gift for you! Oh, youre neither? Youll still probably like it anyway.
Pixel is the latest from Adrien M / Claire B, a French dance company specializing in cutting-edge physical-digital performance. The groups choreography extends beyond its dancersby projecting light onto the stage and backdrop behind it, the company creates dynamic virtual worlds that respond to and interact with the people among them. In this latest spectacle, dancers spin inside virtual rings; they hold umbrellas that shield them from pixelated rainfall. At its best, the distinction between the physical and digital evaporates entirely.
Adrien Mondot and Claire Bardainne have been exploring the intersection of projection mapping and dance since 2004. Their efforts have become increasingly complex, thanks in part to a custom tool called eMotion that lets them easily craft virtual scenes that behave with realistic physics. The approach has started seeping into the mainstream, tooBeyoncs performance at the 2011 Billboard Music Awards, for one example, used similar techniques to striking effect. Just think how good your holiday party running man wouldve looked if your company had invested in an elaborate projection rig.
But even for the professionals, the the approach opens new frontiers. Digital environments can come alive in ways physical sets cannot. Still, despite whatever the company dreams up, their work is constrained by the technology itself. When someone recently asked Bardainne what she wanted most for a performance, if anything were possible, she answered without hesitating: to be able to project in daylight.
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A High-Tech Dance Performance Melds Human Bodies With Code
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Future House Sessions #01 – Video
Posted: at 4:40 am
Future House Sessions #01
Subscribe to Futurism above! SHOW MORE for the download link + more! Download Futurism House Sessions #01: https://soundcloud.com/futurismselect/future-house-sessions-01 Support...
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Future House Sessions #01 - Video
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BEST FUTURE HOUSE MIX Futurism Guest Mix – Video
Posted: at 4:40 am
BEST FUTURE HOUSE MIX Futurism Guest Mix
Futurism: http://bit.ly/1t2E1KG -YouTube http://futurism.com/ -Website http://on.fb.me/1zONi8C -Facebook http://bit.ly/13rOy5L -SoundCloud Pulse8Music: http://bit.ly/1wf75ZX -YouTube...
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BEST FUTURE HOUSE MIX Futurism Guest Mix - Video
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Muse – Futurism (Live) – Video
Posted: at 4:40 am
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MUSE – Futurism PRO SHOT live @Tokyo Zepp (Christmas present 2014) – Video
Posted: at 4:40 am
MUSE - Futurism PRO SHOT live @Tokyo Zepp (Christmas present 2014)
Fuck yeah MUSE! Now THAT #39;S a christmas present! Footage of Futurism from the legendary Tokyo Zepp show! I claim no rights to this song whatsoever! All rights belong to their respectful owners.
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MUSE - Futurism PRO SHOT live @Tokyo Zepp (Christmas present 2014) - Video
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Family Politics: Domestic Life, Devastation and Survival 1900-1950 review
Posted: at 4:40 am
'. Photograph: Rex Features
In 1933 Joseph Goebbels quarrelled with the mother of Horst Wessel. SA-Sturmfhrer Wessel, murdered three years previously, was the hero of a Nazi cult. His mother wanted a place in the ceremonies commemorating his martyrdom. Goebbels found her arrogance intolerable. Our dead belong to the nation, he wrote.
So, supposedly, did the living. Theonly people who still have aprivate life in Germany are those whoare asleep, boasted a Nazi official. As Paul Ginsborg points out in this original and illuminating book, this was wrong on two counts: for one thing, even while sleeping, people went on dreaming about the regime; for another, private life, the life of the family, was never entirely extinguished.
The government could suck children out of their homes, recruiting them forthe Hitlerjugend or the League of German Girls. It could redefine the marriage bed as a breeding ground for German soldiers. It could stir up sons against their fathers. (Hitler said: When an opponent tells me I will not come over to your side, I calmly reply, Your child belongs to me already.) But families, as each of the six dictatorships covered in this book would discover, are protean and ultimately indispensable entities. Their relationships with the state, under the revolutionary or dictatorial regimes here examined, were troubled in diverse and often lethal ways, but even in the Soviet Gulag, as Ginsborg reminds us, people found partners and had children. True, those children who survived weresent to state orphanages at the age of two, but their mothers fought bitterly to keep them. Even when the establishment of a family was cruelly prohibited, the yearning for one wasineradicable.
This would have surprised Alexandra Kollontai. Ginsborg, adept at bringing the general to life by zooming in on the particular, chooses a prominent but sidelined individual (Marinetti, the frontman of Futurism, for fascist Italy; female journalists Halide Edib for Kemalist Turkey, the nation created byMustafa Kemal; and Margarita Nelken for civil war Spain) as a way into writing about his chosen countries in crisis. Kollontai, the only woman onLenins Council of Commissars, comes first.
For Kollontai, bourgeois marriage was an oppressive institution and romantic love dangerous and devouring. In 1893, at the age of 21, she rebelled against her family of origin, marrying against her parents wishes. Five years later she abandoned her new family. Visiting a textile factory, she had seen that for its 12,000 workershome life meant a squalid existence, without comfort or privacy, in vast, foul-smelling dormitories. Thenceforward, she declared, she would dedicate herself to the working class and to womens rights. To that end she left her husband (permanently) and her little son, Misha (for more than a year).
By 1917, in common with many of her fellow Bolsheviks, Kollontai looked forward to a time when the family would wither into obsolescence, and communal living would become the norm. Cooking, mending and laundry would be collectivised. Monogamous marriage would be replaced by the rule of winged Eros, under whose aegis awoman holds out her hand to her chosen one and goes away for several weeks to drink from the cup of loves joy ... When the cup is empty she throws it away without regret and bitterness. And again to work. Sexual and familial ties would be secondary: everyones first loyalty would be to the collective. Even parental love would become communal. The worker-mother must learn not to differentiate between yours and mine ... there are only our children, the children of Russias communist workers.
The vision was never realised. Certainly, in the years following the revolution, Russian families were destroyed by war, famine and terror but the consequences were not emancipating, but terrible. Ginsborg quotes the recollections of an official who heard, on a railway station at night, during the famine of 1921, a thin, weak, remote wailing emanating froma great mass of grey rags. He realised that he was looking at some 3,000 children, homeless and starving, too weak to move. The promised free childcare and education, the welfare for those unable to work, were neverforthcoming.
Under the Bolsheviks, what Ginsborg calls the hyperactive public sphere encroached brutally on what had once been the private realm, but families stubbornly, in defiance of dogma continued to exist.
Ginsborg, a subtle thinker alive to nuance, declares himself suspicious ofthe term totalitarianism, which suggestsevery tyranny resembles every other one. Eschewing Eurocentrism, he takes as one of his case studies Kemalist Turkey. There, in contrast to Russian collectivism, the nuclear family was protected and praised as the site of modernity and emancipation. For women whose mothers had been obliged to tolerate their husbands polygamy, to submit patiently to orders from their mothers-in-law, and to leave the patriarchal home only seldom, and veiled, the nuclear bourgeois family of which the Young Turks approved seemed exhilaratingly liberated. They bared their heads, if shyly.
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Family Politics: Domestic Life, Devastation and Survival 1900-1950 review
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80 Days is the perfect mobile game for holiday downtime
Posted: at 4:40 am
No matter what your plans are for the next two weeks, chances are that you will have a lot of downtime that needs to be killed. You might be on a plane towards a tropical island, on the bus to go see your brother,heading into the city to shop, or taking a short break from your family party, but there will be some time when its just you and your phone. 80 Days, from Inkle Studios, seems to have been specifically and perfectly engineered for end of the year downtime.
In case you didnt catch the Jules Vernereference, 80 Days is game about traveling around the world as quickly as possible. The catch is that its 1872 so you are without the aid of modern airplanes and high-speed trains. The other catch is that in this Jules Verne-inspired world you might not have jets, but you have undersea ships, rocket-planes, and dirigibles to get you from England and back in just a few short weeks.
The nineteenth century futurism extends past transportation and into the world through its text adventure gameplay. As you travel you talk to people to discover new routes between cities, but past that useful knowledge you can dive deep into the world, learning about automaton soldiers, the Artificers Guild, and all manner of sub-narratives. The decisions you make in the text adventures impact your trip one option may earn you some a few pounds (as in English money) while another might get you locked up for two much-needed days. Reading carefully and understanding the world will help, but there is a lot of luck involved as well.
With 148 cities, there are an endless number of ways for you to make your way around the globe. Picking the right route is important, but you cant justzip from east to west because you might not discover the correct route in time, the boat you want might not leave for three days, or there couldbe a crew mutiny as you cross the Pacific causing your route to be changed. 80 Days has a delightfulmixture of planning and surprise, so that you always feel like you are master of your fate, but never to the point where you are bored.
The game is interesting, challenging, and replayable, but it does all the other stuff a great mobile game should. It has excellentvisuals and sound, and, most importantly, it handles save states perfectly. If you are playing and then have to take a call or reply to a text (or go to Google Maps to check out where your next stop should be) the game is always exactly where it should be when you open it back up. This sort of reliability is absolutely critical to mobile strategy games. If Im playing an action game I understand that I mightlose 30 seconds of play time if I close the app, but a game like this, that takes well over an hour to beat and involves significant planning, has to perfect when it comes to saving the state of my game no matter what happens with my phone or tablet. 80 Days does just that.
80 Days is available for iOS and Android for $5. I highly recommend you pick it up before you start your holiday traveling this year.
Now read:Sauron mockingly glares at your holiday creations from Gingerbread Barad-Dr
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