Category Archives: Libertarianism

News, Libertarianism and Obama (part 10 of 10, made with Spreaker)
Source: http://www.spreaker.com/user/letstalkfreedom/news-libertarianism-and-obama.

By: Robert Cancel

Read the original post:
News, Libertarianism and Obama (part 10 of 10, made with Spreaker) - Video

News, Libertarianism and Obama (part 3 of 10, made with Spreaker)
Source: http://www.spreaker.com/user/letstalkfreedom/news-libertarianism-and-obama.

By: Robert Cancel

See original here:
News, Libertarianism and Obama (part 3 of 10, made with Spreaker) - Video

Book Review | The Poisoned Spring Of Economic Libertarianism: Menger, Mises, Hayek, Rothbard
BOOK REVIEW OF YOUR FAVORITE BOOK =--- Where to buy this book? ISBN: 9781461144564 Book Review of The Poisoned Spring of Economic Libertarianism: Menger,...

By: Book Reviews

The rest is here:
Book Review | The Poisoned Spring Of Economic Libertarianism: Menger, Mises, Hayek, Rothbard - Video

David Coburn: Libertarianism vs. Authoritarianism
http://svobodni.cz.

By: REFORMYcz

Continue reading here:
David Coburn: Libertarianism vs. Authoritarianism - Video

L.E. Baskow

Congressman-elect Cresent Hardy thanks supporters as Republicans gather to celebrate election victories, Tuesday, Nov. 4, 2014, at Red RockResort.

By Amber Phillips (contact)

Thursday, Nov. 20, 2014 | 1:37 p.m.

Washington

Seated in the posh lobby of the Capitol Hill Hotel just blocks away from the U.S. Capitol on Tuesday, Cresent Hardy was tired, but excited.

Nevada's newest member of Congress was in the middle of a whirlwind seven days of orientation, learning what it takes to be a federal lawmaker. He'd collected stacks of paper listing guidelines for ethics, rules for overseas trips and strict security procedures for his office computers. He needs to hire staff for his tiny, fourth-floor congressional office and is collecting resumes for his team back in Nevada.

But above all else, Hardy is focused on how he can use his blend of Tea Party conservatism and pragmatic libertarianism to lift government's burden on Nevadans.

"On conservative measures, you won't find anybody more conservative than I am," said Hardy, a former Assemblyman who won a surprise election Nov. 4 to represent central Nevada and North Las Vegas. "I'm about as far right as you can get on the issues."

"But I'm a realist," he added, explaining he'll work with whoever shares his views.

See more here:
Newly elected Cresent Hardy on his Tea Party conservatism, pragmatic libertarianism

Book Review | The New Libertarianism: Anarcho-Capitalism By Mr J Michael Oliver
BOOK REVIEW OF YOUR FAVORITE BOOK =--- Where to buy this book? ISBN: 9781491068625 Book Review of The New Libertarianism: Anarcho-Capitalism by MR J Mich...

By: Find Book Reviews

Read more:
Book Review | The New Libertarianism: Anarcho-Capitalism By Mr J Michael Oliver - Video

Ayn Randis not afeministicon, but it speaks volumes about theInternetthat some are implicitly characterizing her that way, so much so that shes even become a ubiquitous force on thememecircuit.

Last week, Maureen OConnor ofThe Cutwrotea piece about a popular shirt called the Unstoppable Muscle Tee, which features the quote: The question isnt who is going to let me, its who is going to stop me.

AsThe Quote Investigatordetermined, this was actually a distortion of a well-known passage from one of Rands better-known novels, The Fountainhead:

Do you mean to tell me that youre thinking seriously of building that way, when and if you are an architect?

Yes.

My dear fellow, who will let you?

Thats not the point. The point is, who will stop me?

Ironically, Rand not only isnt responsible for this trendy girl power mantra, but was actually an avowed enemy of feminism. AsThe Atlas Society explains in theirarticleabout feminism in the philosophy of Objectivism (Rands main ideological legacy), Randians may have supported certain political and social freedoms for womenthe right to have an abortion, the ability to rise to the head of business based on individual meritbut they subscribed fiercely to cultural gender biases. Referring to herself as a male chauvinist, Rand argued that sexually healthy women should feel a sense of hero worship for the men in their life, expressed disgust at the idea that any woman would want to be president, and deplored progressive identity-basedactivistmovements as inherently collectivist in nature.

How did Rand get so big on the Internet, which has become a popular place for progressive memory? A Pew Researchstudyfrom 2005 discovered that: the percentage of both men and women who go online increases with the amount of household income, and while both genders are equally likely to engage in heavy Internet use, white men statistically outnumber white women. This is important because Rand, despite iconoclasticeschewingideological labels herself, is especially popular amonglibertarians, who are attracted to her pro-business, anti-government, and avowedly individualistic ideology. Self-identified libertarians and libertarian-minded conservatives, in turn, were found by a Pew Researchstudyfrom 2011 to be disproportionately white, male, and affluent. Indeed, the sub-sect of the conservative movement that Pew determined was most likely to identify with the libertarian label were so-calledBusiness Conservatives,who are the only group in which a majority (67 percent) believes the economic system is fair to most Americans rather than unfairly tilted in favor of the powerful. They are also very favorably inclined toward the potential presidential candidacy ofRep. Paul Ryan(79 percent), who is well-known within the Beltway as anadmirerof Rands work (oncetellingThe Weekly Standardthat I give outAtlas Shrugged[by Ayn Rand] as Christmas presents, and I make all my interns read it.).

Rands fans, in other words, are one of the most visible forces on the Internet, and ideally situated to distribute her ideology. Rands online popularity is the result of this fortuitous intersection of power and interests among frequent Internet users. If one date can be established as the turning point for the flourishing of Internet libertarianism, it would most likely be May 16, 2007, when footage of formerRep. Ron Paulssharp non-interventionist rebuttalto Rudy Giuliani in that nights Republican presidential debate became a viral hit. Ron Pauls place in the ideological/cultural milieu that encompasses Randism is undeniable, as evidenced byexposeson their joint influence on college campuses and Pauls upcomingcameoin the movieAtlas Shrugged: Part 3. During his 2008 and 2012 presidential campaigns, Paulattractedconsiderableattentionfor his remarkable ability to raise money through the Internet, and to this day he continues to root his cause in cyberspace through a titularonline political opinion channelwhile his son,Sen. Rand Paul, has made no secret of his hope to tap into his fathers base for his own likely presidential campaign in 2016. Even though the Pauls dont share Rands views onmany issues, the self-identified libertarians that infused energy and cash into their national campaigns are part of the same Internet phenomenon as the growth of Randism.

Visit link:
The meme-ification of Ayn Rand: How the grumpy author became an Internet superstar

The place we might hope to get to after weve dealt with all our stupidities Iain Banks on the Culture stories. Photograph: Murdo MacLeod for the Guardian

If the death of Iain Banks last summer left a giant, Culture-shaped hole in your life, it is really worth sampling these hugely detailed and lengthy interviews with the late, great man. Conducted by Jude Roberts for her PhD in 2010, the interviews have just been published by the excellent speculative fiction magazine Strange Horizons, as part of a funding drive that has raised more than $15,000 (9,500) to pay for the magazines 15th year of publication.

The full, strident, and often playful answers he gives here are entirely characteristic of his writing and persona more generally, says Roberts; and its true, many of Bankss answers are a joy.

Many critics and reviewers have claimed that the Culture represents the American Libertarian ideal. Given that this is clearly not the case, how do you characterise the politics of the Culture? asks Roberts. Really? I had no idea, replies Banks. Lets be clear: unless I have profoundly misunderstood its position, I pretty much despise American Libertarianism. Have these people seriously looked at the problems of the world and thought, Hmm, what we need here is a bit more selfishness? I beg to differ.

We also learn that Banks started work on a Culture-English dictionary. I was doing it as a laugh, as a sort of tiny hobby, for a brief while. It was quite fun working out how much information you could pack into a nonary grid but it was always going to be too big a job, and it all felt rather arbitrary, just pulling phonemes out of the air and deciding, Right, thats what General Contact Unit is in Marain (something like Wukoorth Sapoot-Jeerd, if memory serves).

And that the Culture stories are me at my most didactic, though its largely hidden under all the funny names, action, and general bluster. The Culture represents the place we might hope to get to after weve dealt with all our stupidities. Maybe. I have said before, and will doubtless say again, that maybe we that is, homo sapiens are just too determinedly stupid and aggressive to have any hope of becoming like the Culture, unless we somehow find and isolate/destroy the genes that code for xenophobia, should they exist.

It emerges that Banks doesnt think much of work by Michel Foucault, Jacques Derrida, or Emanuel Levinas (or any other continental philosophers). The little Ive read I mostly didnt understand, and the little I understood of the little Ive read seemed to consist either of rather banal points made difficult to understand by deliberately opaque and obstructive language (this might have been the translation, though I doubt it), or just plain nonsense. Or it could be Im just not up to the mark intellectually, of course.

Theres more so much more. Its got me itching to crack open my old copy of Consider Phlebas, and start the whole thing all over again. Although, is my favourite Culture novel The Player of Games? Decisions, decisions.

See the original post:
Iain Bankss Culture lives on

The Holy Father spoke to an association of Italian doctors last week and his words could not have been more clear. Here is the lead paragraph from the Vatican Insider report:

Fidelity to the Gospel of life and respect for life as a gift from God sometimes require choices that are courageous and go against the current, which in particular circumstances, may become points of conscientious objection, Francis said in todays address to the Italian Catholic Doctors Association. The dominant thinking sometimes suggests a false compassion, that which retains that it is: helpful to women to promote abortion; an act of dignity to obtain euthanasia; a scientific breakthrough to produce a child and to consider it to be a right rather than a gift to welcome; or to use human lives as guinea pigs presumably to save others, the Pope said in his speech.

If anyone doubted Pope Francis pro-life commitment, these words should squash their reservations.

Some pro-life Catholics were worried when Pope Francis said last year that the Church should not obsess only about abortion, contraception, and same-sex marriage. Their worry was in direct proportion to the degree that these same critics had obsessed about the triumvirate of issues which, with euthanasia and embryonic stem cell research, were listed as the five non-negotiable issues by Professor Robbie George, a meme that caught fire in conservative Catholic circles. I pointed out at t he time that, in a sense, none of the Churchs teachings are negotiable, and that this meme amounted to a reduction of Christian ethics to political efficacy. But, there was never any doubt the pope was firmly committed to the pro-life cause. Anyone who has read and pondered the Scriptures must perform some strange intellectual somersaults to be other than pro-life.

These same pro-life advocates who criticized the popes comments on obsession have also tended to dismiss, downplay, or derogate Pope Francis consistently trenchant criticisms of the modern economy and his commitment to social justice. This, too, betrays a political agenda not a sound doctrinal or theological stance. The Churchs pro-life concerns are linked in their essence with the Churchs commitment to social justice.

Now available! National Catholic Reporter at Fifty: The Story of the Pioneering Paper and Its Editors

Buy it today!

In 1997, the United States Conference of Catholic Bishops passed a document on Hispanics and the New Evangelization that included this paragraph:

In our country, the modern, technological, functional mentality creates a world of replaceable individuals incapable of authentic solidarity. In its place, society is grouped by artificial arrangements created by powerful interests. The common ground is an increasingly dull, sterile, consumer conformism visible especially among so many of our young people created by artificial needs promoted by the media to support powerful economic interests. Pope John Paul II has called this a culture of death.The New Evangelization, therefore, requires the Church to provide refuge and sustenance for ongoing growth to those rescued from the loneliness of modern life. It requires the promotion of a culture of life based on the Gospel of life.

The phrase culture of death may have been used by partisans to equate with party of death when speaking of the Democrats Cardinal Burke used that unhappy phrase but that equation was always wrong.

View original post here:
Our Pro-Life Pope

Ayn Randis not afeministicon, but it speaks volumes about theInternetthat some are implicitly characterizing her that way, so much so that shes even become a ubiquitous force on thememecircuit.

Last week, Maureen OConnor ofThe Cutwrotea piece about a popular shirt called the Unstoppable Muscle Tee, which features the quote: The question isnt who is going to let me, its who is going to stop me.

AsThe Quote Investigatordetermined, this was actually a distortion of a well-known passage from one of Rands better-known novels, The Fountainhead:

Do you mean to tell me that youre thinking seriously of building that way, when and if you are an architect?

Yes.

My dear fellow, who will let you?

Thats not the point. The point is, who will stop me?

Ironically, Rand not only isnt responsible for this trendy girl power mantra, but was actually an avowed enemy of feminism. AsThe Atlas Society explains in theirarticleabout feminism in the philosophy of Objectivism (Rands main ideological legacy), Randians may have supported certain political and social freedoms for womenthe right to have an abortion, the ability to rise to the head of business based on individual meritbut they subscribed fiercely to cultural gender biases. Referring to herself as a male chauvinist, Rand argued that sexually healthy women should feel a sense of hero worship for the men in their life, expressed disgust at the idea that any woman would want to be president, and deplored progressive identity-basedactivistmovements as inherently collectivist in nature.

How did Rand get so big on the Internet, which has become a popular place for progressive memory? A Pew Researchstudyfrom 2005 discovered that: the percentage of both men and women who go online increases with the amount of household income, and while both genders are equally likely to engage in heavy Internet use, white men statistically outnumber white women. This is important because Rand, despite iconoclasticeschewingideological labels herself, is especially popular amonglibertarians, who are attracted to her pro-business, anti-government, and avowedly individualistic ideology. Self-identified libertarians and libertarian-minded conservatives, in turn, were found by a Pew Researchstudyfrom 2011 to be disproportionately white, male, and affluent. Indeed, the sub-sect of the conservative movement that Pew determined was most likely to identify with the libertarian label were so-calledBusiness Conservatives,who are the only group in which a majority (67 percent) believes the economic system is fair to most Americans rather than unfairly tilted in favor of the powerful. They are also very favorably inclined toward the potential presidential candidacy ofRep. Paul Ryan(79 percent), who is well-known within the Beltway as anadmirerof Rands work (oncetellingThe Weekly Standardthat I give outAtlas Shrugged[by Ayn Rand] as Christmas presents, and I make all my interns read it.).

Rands fans, in other words, are one of the most visible forces on the Internet, and ideally situated to distribute her ideology. Rands online popularity is the result of this fortuitous intersection of power and interests among frequent Internet users. If one date can be established as the turning point for the flourishing of Internet libertarianism, it would most likely be May 16, 2007, when footage of formerRep. Ron Paulssharp non-interventionist rebuttalto Rudy Giuliani in that nights Republican presidential debate became a viral hit. Ron Pauls place in the ideological/cultural milieu that encompasses Randism is undeniable, as evidenced byexposeson their joint influence on college campuses and Pauls upcomingcameoin the movieAtlas Shrugged: Part 3. During his 2008 and 2012 presidential campaigns, Paulattractedconsiderableattentionfor his remarkable ability to raise money through the Internet, and to this day he continues to root his cause in cyberspace through a titularonline political opinion channelwhile his son,Sen. Rand Paul, has made no secret of his hope to tap into his fathers base for his own likely presidential campaign in 2016. Even though the Pauls dont share Rands views onmany issues, the self-identified libertarians that infused energy and cash into their national campaigns are part of the same Internet phenomenon as the growth of Randism.

Read the rest here:
How Ayn Rand became an Internet superstar