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Category Archives: Intentional Communities

Avoid These Top 5 Financial Mistakes for Smart Money … – Passive Income MD

Posted: April 30, 2023 at 11:38 pm

No one likes making mistakes, especially when they can be costly. I know that you likely share my perfectionist tendencies and are often averse to taking risks. As physicians, we are trained to carefully consider the risk-benefit ratio before making any decision because we know the consequences of making a costly mistake. While mistakes are inevitable in some aspects of our lives, we must be conscious of and deliberate in avoiding financial mistakes, as they can be detrimental to our financial well-being, and they can have significant consequences.

As an anesthesiologist, I understand the importance of minimizing mistakes, and I'll do everything in my power to prevent them from happening. While some financial mistakes may seem obvious, such as not spending more than you earn, or hiding your money in your mattress, there are others that are not as apparent. By being intentional and mindful, we can set ourselves up for greater success in the future.

In this blog post, we'll discuss the top five financial mistakes that you need to avoid in 2023 to achieve smart money management. From not diversifying your portfolio to investing in something you don't understand, we'll cover expert tips to help you avoid these mistakes and set yourself up for financial success in the coming year.

So, let's dive in and learn how to avoid these costly financial mistakes in 2023.

Diversification is a key concept in investing, but it's not always easy to achieve. While you may think you have a diversified portfolio because you have a mix of index funds and a retirement account, it's essential to take a closer look. Especially with the current state of the economy, ask yourself how have my investments held up?

It's crucial to have investments that move in different directions, so when one asset class is down, another can pick up the slack. If all of your investments are in one asset class, such as your medical practice, you may not be as diversified as you think. While it may be tempting to rely solely on your day job for income, there are many factors that could impact this, such as changes in regulations, technology, and the political environment.

For example, during the pandemic, many medical practices experienced a decline in revenue due to canceled appointments and elective procedures. If your income was solely tied up in your medical practice, this could have been a significant financial setback. By having diversified investments, you can mitigate the impact of any one sector or asset class on your overall portfolio.

It's also essential to diversify within asset classes. For example, if you only have index funds in your portfolio, you may be missing out on opportunities to invest in individual stocks, real estate, or other alternative investments that can provide additional diversification and potential returns.

So, take a closer look at your portfolio and see if you're truly diversified. Don't put all your eggs in one basket. Spread your investments across different asset classes to reduce risk and increase potential returns. By diversifying your investments, you can better weather any economic storms and set yourself up for long-term financial success.

Don't underestimate the importance of insurance. Make sure you have enough coverage to protect yourself and your assets from unexpected events. One area where many physicians fall short is disability insurance. As we age, our health can change, and unexpected accidents can occur, making it difficult to perform the duties of our job.

As a physician in my mid-40s, I'm doing my best to stay healthy, but I've noticed that my body is changing in ways that are hard to predict. When I first got disability insurance as a resident, it was more of a just in case precaution. However, as I've seen colleagues rely on their disability insurance due to health issues, I've come to realize the importance of having adequate coverage. As physicians, our ability to perform our job is critical to our income and financial stability. If we're not healthy, we may not be able to perform the duties of our job, which could have significant financial consequences.

It's crucial to have the right type of disability insurance, especially if you're in a highly technical field like medicine. Without this type of coverage, you could be at risk of not receiving proper compensation if you're unable to perform the duties of your specific occupation.

Your ability to create a large income through your work as a physician is one of your greatest assets. Protecting this asset with adequate disability insurance is critical. While it may be tempting to think you can self-insure once your investments create enough cash flow, it's essential to have proper insurance until you reach that point.If you haven't reviewed your disability insurance policy recently, I recommend speaking with an independent disability insurance agent to ensure you have adequate coverage. Protecting yourself and your financial future should be a top priority, and having proper insurance is a key part of achieving this goal.

Let's face it, taxes are a pain. As a physician, I know that a big portion of my income goes towards taxes. But did you know that the tax code actually has incentives to encourage certain behaviors that are good for society?

That's why it's so important to understand how you can take advantage of the tax code to minimize your taxes and maximize your income. Know the tax laws and use them to your advantage. Maximize tax-deferred accounts, deductions, and credits to reduce your tax burden.The first step is to speak to a tax professional who understands your goals and what you're trying to achieve.

For instance, if you're a real estate investor, finding a tax professional who specializes in real estate can make a huge difference in your tax bill. They can help you understand things like real estate professional status, which can help you convert passive losses from real estate into active losses and offset your W-2 income. In my own experience, finding the right tax professional completely changed what stayed in my pocket at the end of the year and allowed me to invest in my future and spend more time with my family.

So, if you're not getting the guidance you need from your current CPA, it may be time to consider finding someone who better fits your goals and needs. Ask around to your friends and colleagues, or join online communities to find someone who can help you take advantage of the tax code and keep more of your hard-earned money.

One financial mistake that you should definitely avoid is investing in things that you don't understand. As a physician, various people have approached me to invest in all sorts of things, from real estate to different funds to alternative investments. It's easy to fall prey to the fear of missing out on opportunities, especially when you're seen as a high-income professional with money to spare. But the problem is, if you don't understand the investment, you don't know where the risks lie.

Understanding risk is crucial when it comes to investing, and proper due diligence is necessary to mitigate those risks and increase potential for upside. I've seen examples of people who invested in things they didn't understand and lost money along the way. It's important to make sure that your investments are secure and will help you achieve your financial goals.

There are cases where people invest in something they don't fully understand and end up losing money. For example, they may invest in a medical device that they have no knowledge about, but it just sounds promising. Or they may invest in a real estate development deal that they know nothing about and fail to do proper due diligence on the property, sponsor, or market. This happens frequently, and it's challenging to see which investments are actually worth pursuing. To address this issue, our team created the Passive Real Estate Academy and a community around it to support each other, become more knowledgeable, and avoid making poor investment decisions.

Mistakes can be costly, both in terms of the money invested and the opportunity cost. That's why it's crucial to educate yourself and do your due diligence before investing in anything. This is especially important during times of economic uncertainty when people may be afraid to make any sort of investment.

I completely understand and empathize with the feeling of wanting to cut back on expenses during tough times, but I believe that investing in yourself is one of the best ways to secure your future. We've all invested in ourselves in the past by taking out student loans and pursuing higher education, even though there was no guarantee of success. But it's important to continue investing in yourself by attending conferences, networking with other professionals, reading books, and joining communities. Investing in yourself, both in terms of time and money, will pay off significantly in the long run. So, don't forget to invest in your own skills and knowledge.

This is a time of great opportunity, and those who are educated, confident, and connected to the right resources will reap the benefits in the next 5-10 years. By investing in yourself today, you're planting the seeds for your future success. I know that if you're reading this, you're already investing in yourself, but I want to emphasize the importance of staying hungry and continuing to learn new things. It's okay to take nibbles at new opportunities to learn and grow, but make sure you do your due diligence and invest wisely.

In conclusion, investing in your financial future is crucial, but it's equally important to avoid making costly mistakes that can derail your progress. We all must be intentional in looking out for these mistakes and mitigate their risks at all costs. This is the year and the right time to do an inventory and study your current portfolio. Take time to review your insurance and determine if it is adequate to protect you and your family. This also includes not investing large amounts of money without doing due-diligence. Its time to bet on yourself by continuously investing in your education, attending conferences, talking to other people, buying books, and joining communities that can help you stay ahead.

By avoiding these financial mistakes, we can secure our financial freedom, have peace of mind, and be better prepared to take advantage of future opportunities, even in challenging times. Let's take these steps and set ourselves up for future success!

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Youth Statement from the Hiroshima G7 Youth Summit – International Campaign to Abolish Nuclear Weapons

Posted: at 11:38 pm

Download as PDF: in English | in Japanese

Opening Remarks:

Esteemed members of the press, distinguished guests, and fellow citizens, warm globalgreetings from the Hiroshima G7 Youth Summit.

On behalf of all the youth delegates and leaders from all over the world, we are honored towelcome you to the Presentation and Adoption of the Outcome Statement from this Summit.We have gathered in the historically significant city of Hiroshima, a poignant reminder of thedevastating consequences of nuclear weapons and the urgent need for disarmament. Over thepast week, we have had the unique opportunity to visit the Hiroshima Peace Memorial andmeet the hibakusha, the courageous survivors of nuclear weapons. Their stories have movedus deeply, further strengthening our resolve to create a world free from the horrors of nuclearwarfare.

We would like to acknowledge the traditional custodians of the country of Japan andparticularly the city of Hiroshima on which we have gathered for this Hiroshima G7 YouthSummit. We would like to pay our respects to the Elders past and present. We extend thatrespect to all the community from Hiroshima and also to all the souls who died from theatomic bomb.

We would like to express our heartfelt gratitude to all the organizations and individuals whohave made this event and summit possible, including The Center for Peace at HiroshimaUniversity, ICAN: the International Campaign to Abolish Nuclear, Peace Boat, the HiroshimaPeace Memorial Museum, the Hiroshima Peace Culture Foundation, ANT-Hiroshima, SokaGakkai International (SGI), the City of Hiroshima, Religions for Peace Japan, and HeinrichBoell Stiftung Hong Kong. This summit is held as part of the Hiroshima University 75+75thAnniversary Project and we are grateful for their support and contributions.

Not only this summit is a way to gather the youth in participation in authentic encounters,together with openness for diversity and acceptance of differences but also a way to use youthvoices to call out injustices like the use of nuclear weapons and its consequences.

So please, let me invite you now to listen carefully to the Outcome statement from theHiroshima G7 Youth Summit.

Esteemed Leaders and Representatives to the G7 Hiroshima Summit,

We, as youth delegates and changemakers from around the world, are honored to be here in Hiroshima, the city that symbolizes the devastating consequences of nuclear weapons. We gather here with experts and advocates for peace from every corner of the globe to address the existential threats the world faces, including climate change and nuclear weapons. We applaud the G7 countries and civil society for convening this crucial summit and acknowledge the need for immediate action towards the abolition of nuclear weapons.

As emerging leaders of the world, we have a responsibility to ensure that the danger posed and inflicted by nuclear weapons to humanity and the environment is eradicated and remediated. We come together, united in our resolve to achieve a safer world free from nuclear weapons and their devastating consequences.

In Hiroshima, we call on the world to listen to the hibakusha the survivors of nuclear weapons and recognize the moral imperative of nuclear disarmament. We urgently demand action on nuclear weapons to honor the lived experiences of the hibakusha and other communities affected by nuclear weapons, and to secure a safer world free from weapons of mass destruction for generations to come.

The possession or use of nuclear weapons is illegitimate as recognized by the Treaty on the Prohibition of Nuclear Weapons (TPNW) and our future security cannot be dependent on distrust among countries or the threat of devastating humanitarian and environmental consequences.

Given the conflicts and crises we face today, we believe that the time for action against nuclear weapons is now. As young people, we champion the TPNW as the most effective path to eliminating nuclear weapons.

As the last generation with the opportunity to directly hear the testimonies from global hibakusha, it is our mission and responsibility to embed their stories in our work and share them with younger generations.

Survivors, their families, and Indigenous communities disproportionately affected by nuclear weapons use, testing, production, and waste continue to suffer from traumatic experiences, devastating land loss, and critical health issues. We have a duty to these communities and ourselves to pursue the complete disarmament and the abolition of nuclear weapons.

We are aware of the concerns about dumping 1.3 million tonnes of radioactive waste water this year, and support in solidarity with the states who sit on the frontlines of this crisis and see this as an act of trans-boundary harm upon the Pacific.

As young people working for a world without nuclear weapons, we request that the G7 countries take the following actions:

1. Support and listen to global hibakusha by welcoming their testimonials, attending the Hiroshima Peace Memorial Museum, and sincerely committing to steps towards nuclear disarmament;

2. Take concrete steps towards the pursuit of the TPNW including but not limited to the promotion of the TPNW within regional and international organizations, observation of the Second Meeting of States Parties to the TPNW, and cooperation with TPNW states parties to support treaty implementation;

3. Promote the immediate assessment and research in regions and communities affected by nuclear weapons, so that states, organizations, and individuals may engage in processes of victim assistance and environmental remediation in cooperation with international institutes, civil society and affected communities;

4. Fulfill the legal obligation of nuclear disarmament bound by Article 6 of the 1968 Treaty on the Non-Proliferation of Nuclear Weapons (NPT), by initiating the discussion in national governments regarding the complementarity between the NPT and the TPNW.

5. Recognize the legitimacy of and opportunities for processes of irreversibility and verification provided by the TPNW;

6. Uphold the principles of Articles 6 and 7 of the TPNW to promote cooperation for the implementation of the Treaty, and to provide victim assistance and environmental remediation efforts to address the past and ongoing harms of nuclear weapons;

7. Ensure the involvement and genuine representation of marginalized communities based upon race, gender, economic status, and geographical borders, and to include and empower individuals especially from Indigenous or nuclear-affected backgrounds in the decision-making processes of nuclear policies as well as initiatives for peace and disarmament at national and local levels;

8. Restrict spending on weapons of mass destruction, in particular nuclear weapons, and instead shift funding towards sustainable investments in mitigating the effects of climate change, programs for education, and peacebuilding efforts;

9. Call on countries to take responsibility for past and present nuclear waste disposal and ensure that disposal does not harm surrounding communities and countries;

10. Recognize the value of peace and disarmament education, and ensure funding for the education and empowerment of youth, women, and affected communities to engage in processes of nuclear disarmament;

11. Engage in constructive dialogues to shift the security paradigm away from the immoral possession and valuing of nuclear weapons, commit to a sustainable future by condemning the threat or use of nuclear weapons, and develop new policies which are based on the principles of nuclear disarmament and norms of non-use rather than false deterrence.

Esteemed G7 leaders and delegates, as the torchbearers of tomorrow, we stand resolute in our commitment to the complete abolition of nuclear weapons. We acknowledge the past efforts made by G7 states to pursue shared goals of security and humanity. However, we urge you to take bolder and more decisive actions by honoring our recommendations.

Our generation has the right to choose the future we inherit, and we possess the unwavering determination to build a more just, equitable, and sustainable world one that is free from the shadow of nuclear weapons. Now, more than ever, we call upon you to join our mission, to heed our voices, and to work together to safeguard our collective humanity and the future of our planet.

Closing Remarks:

As we conclude this important event, we urge the G7 leaders to not consider it the end butrather a new beginning in our collective efforts for a world free from nuclear weapons. Theexperiences we have shared throughout the G7 Youth Summit including our first-hand visit tothe Hiroshima Peace Memorial and our engagements with the hibakusha, Ms. Keiko Ogura,er life and memories of WWII Hiroshima will forever be etched in our hearts and minds,reminding us of the tremendous responsibility we have to advocate for sustainable peace andharmonious coexistence.

We, the youth delegates, are determined to commit to the task of carrying the lessons we havelearned here in Hiroshima back to our respective countries and throughout the world, and tocontinue working tirelessly for nuclear disarmament. We call for a renewed focus onempowering victim assistance and protection, for the increase in nuclear disarmamenteducation and peace education in schools, and to continue expanding opportunities for globalcitizens to engage with the hibakusha and their invaluable stories, for the sake of sustainableinternational peace-building.From the 21st Century and beyond, we are resolved to unite across borders, languages, andlocal cultures to create a global culture of peace and total nuclear abolition. We believe thatwe must forge a world not just free from the devastating consequences of nuclear weapons,but one that is constructive and intentional for lasting peace. We are determined to ensure thatthe sacrifices and stories of the hibakusha willnever be forgotten. We urge the G7 leaders toheed our words and take concrete action for a sustainable and mutually prosperous world.

Thank you very much

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Journalists at theGrio reflect on Black media ahead of Byron Allens Washington D.C. Gala – TheGrio

Posted: at 11:38 pm

The state of journalism has been in flux for a long time, particularly with the nation as divided as ever, socially and politically. In these times, the contributions of Black journalists are more crucial than ever.

Saturday, many will descend on our nations capital for Byron Allen Presents the Washington, D.C. Gala, as media is celebrated earlier the same evening at the annual White House Correspondents Dinner. Formally known as A Seat at the Table: A Celebration of Black Media, this second annual gala from theGrio, taking place at the Smithsonians National Museum of African-American History and Culture, was designed to pay homage to Black journalists.

Comedian Roy Wood Jr., this years Correspondents Dinner host, will also host theGrios D.C. gala, where CBS News Gayle King will be honored. With an exceptional performance scheduled, this years event promises to be even bigger than last years inaugural gala, which honored theGrios White House correspondent, April Ryan, was hosted by Chris Tucker and featured a performance from Mary J. Blige and D-Nice.

While Black journalists from across media will be present at this star-studded occasion, Natasha S. Alford and Panama Jackson will be among several members of theGrio family in attendance. Their presence at the gala represents not only the evolution and influence of theGrio but the dynamic Black media coverage techniques the gala is celebrating.

Alford, theGrios VP of Digital Content and senior correspondent, explained why the Washington D.C. gala is an important occasion for Black journalists, regardless of backgrounds, publications, and networks. When we unite in person, it shows our strength in numbers and community, Alford told theGrio. Regardless of brand or newsroom affiliation, we have shared experiences. Theres both beauty and power in celebrating our work and our journey as journalists.

Jackson, host of theGrio Black Podcast Networks flagship program Dear Culture, shares Alfords sentiments about the gala. He says its vital for fellow Black journalists and media makers to congratulate and encourage one another to grow Black-owned and operated media companies.

This gala is important because if we dont celebrate ourselves and give space to do so, who will? Jackson told theGrio. We speak at length about representation in white spaces when the truth is we need our own. This gala and what Byron is doing with spaces like theGrio are examples of what it looks like to build the tables Tyler Perry suggests.

Byron Allen Presents The Washington, D.C. Gala will continue pushing Black journalism forward. Beyond being a celebration attended by power brokers, politicians, and celebrities, the event looks to become a key tentpole for pushing accountability and ownership, significantly when so many news outlets are skewing far right and are more concerned with promoting an agenda than informing the public.

I think Black journalism is as important as its ever been, but its important to have ethical and intentional journalistic spaces because so much misinformation is out there, and that always negatively impacts our community, Jackson said. By owning our spaces and using them to tell our stories, we get to ensure that a full representation of Blackness exists.

Alford also agrees that Black media companies and journalists must act as the medias moral compass, particularly when aiding in the enlightenment and uplifting of Black communities.

The Black press has played a unique role in American history and in advancing civil rights, Alford said. The larger purpose in our work only continues today and is more relevant than ever. Everyone benefits when Black journalists and the Black press are strong. We cover stories that get overlooked and deserve to be highlighted. We live in a version of America that sometimes isnt seen.

Matthew Allen is an entertainment writer of music and culture for theGrio. He is an award-winning music journalist, TV producer and director based in Brooklyn, NY. Hes interviewed the likes of Quincy Jones, Jill Scott, Smokey Robinson and more for publications such as Ebony, Jet, The Root, Village Voice, Wax Poetics, Revive Music, Okayplayer, and Soulhead. His video work can be seen on PBS/All Arts, Brooklyn Free Speech TV and BRIC TV.

TheGrio is FREE on your TV via Apple TV, Amazon Fire, Roku, and Android TV. Pleasedownload theGrio mobile appstoday!

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Stony Brook University to spearhead Governors Island climate center – Chalkbeat New York

Posted: at 11:38 pm

This storywas originally published on April 24 byTHE CITY.

Governors Island may be isolated within New York City, but its poised to become a globally connected hub called the New York Climate Exchange,with a New York public university in charge.

Stony Brook University, part of the State University of New York (SUNY) system, will spearhead a new 400,000-square-foot climate change research and education hub, the Trust for Governors Island announced Monday, anticipating 2028 as the opening date.

The Trusts selection of the Long Island research institution culminates a two-year search for a steward. The project will transform a southern chunk of the islandand is expected to usher in more frequent ferry service along with new open space for the public.

Stony Brook, working in partnership with other academic institutions, nonprofits, companies and community groups, aspires to use the hub as an idea incubator in New York City, then employ those concepts more widely.

New Yorkers can come and authentically engage in issues of climate in a way that arms them with solutions that they can take back to their communities, said Clare Newman, president and CEO of the Trust for Governors Island.

Its about creating really new ideas and technology that helps New York adapt to the climate crisis quickly, and then ultimately seeing that spread around the world because as we know this is a global problem, Newman said.

The New York Climate Exchange will host academics working on climate projects such urban resiliency and energy resources along with students of all ages for educational programs and workforce training. It will have an incubator program for up to 30 businesses each year, as well as an accelerator program to launch initiatives that support communities especially affected by climate change.

The Trust selected Stony Brooksproposalout ofa dozen contenders. The SUNY school ultimately beat outtwo other teamsof finalists: one led by CUNY and The New School, and another led by Northeastern University.

Newman said Stony Brook seemed the most able to bring together science and innovation with policy, advocacy and engagement work in order to see fast deployment of solutions.

Stony Brook University is teaming up with an array of partners that includes grassroots New York City community groups as well as other research institutions and private firms.

Academic partners Georgia Institute of Technology, Pace University, Pratt Institute, and University of Washington are on board, as are Boston Consulting Group and IBM.

The Manhattan nonprofit group Good Old Lower East Side (GOLES) is also on board to shape engagement efforts and programs.

Damaris Reyes, executive director of GOLES, hopes her organizations involvement in the Exchange will benefit both the New Yorkers in her flood-prone neighborhood which Hurricane Sandy hit hard and the larger efforts to advance climate-related solutions. Reyes took her staff to Governors Island for a retreat in late 2020, and it was a day she remembers as glorious.

When youre there, you dont really feel like youre in the city, and those are experiences that I hope to translate to young people in my community and seniors, she said. I really have a vision that the Exchange will be a place where people can come learn.

Other partners include CUNY, SUNY Maritime, New York University, the nonprofit WE ACT for Environmental Justice and the union SEIU Local 32BJ.

Stony Brook University President Maurie McInnis said that collaboration with partners beyond the academic realm is essential to developing workable responses to climate threats.

To actually get to solutions, we need to figure out how to work across sectors, McInnis said. We need to bring together community groups, higher education, policymakers and corporations to really design together, come up with solutions that will work and more quickly get those into the market, get them into the communities where they can make a difference.

With a footprint in a place New Yorkers flock to for relaxation and recreation, the Exchange will also host free exhibitions and activities for Governors Island visitors, said McInnis.

Some of those programs will take place with partners even before the centers expected 2028 opening.

McInnis envisioned exhibits that, for example, help people think through the choices of whether they use plastic or glass or how long of showers they take, or what kinds of lights they are employing, or get them thinking about the absolute vital importance of protecting our waters and our oceans.

With the development will come an additional 4.5 acres of new public open space as well as more frequent ferry service with boats to run from Manhattan every 15 minutes instead of every half hour, starting in 2024.

Located in the southeastern part of the island, the 400,000-square-foot campus will consist of labs, classrooms, an auditorium, housing for faculty and students, and hotel rooms, in both newly constructed buildings and renovated historic ones. All energy will be generated onsite, with systems to make use of rainwater and divert most waste away from landfills.

Newman pointed out that those elements align with the ethos of Governors Island, which is already home to sustainability efforts like theBillion Oyster Project and acompost learning center.

The center will also feature elevated buildings with floodable ground floors. As a low-lying land mass in New York Harbor, Governors Island remains vulnerable to effects of climate change, including storms and sea level rise. It saw nearly14-foot-high storm surgesduring Hurricane Sandy, but is left out of afederal coastal protection plan.

The climate center one of the first projects as part of a2021 rezoningto allow forcommercial developmenton part of the island, including hotels, offices and retail will cost about $700 million, with $150 million committed from the city and Trust, $50 million from Bloomberg Philanthropies, plus $100 million from the Simons Foundation, a philanthropic group created by hedge fund manager and mathematician Jim Simons. The institutions involved in the Exchange must cover the rest of the developments price tag.

The Exchange will work closely with Governors Island-based New York Harbor School a public high school with a curriculum focused on the maritime industry and other New York City public schools to offer college-level courses and career development to students, as well as field trips and summer camps.

The key thing is integrating industry, the workforce development partners and academia so that the training programs can be nimble and responsive, Newman said.

Other workforce programs will take place in partnership withgreen jobs organizationsworking onoffshore wind, solar energy and building retrofits, among other climate interventions.

I do appreciate the idea that the city is looking to make Governors Island a place for environmental justice and workforce opportunities, said Tonya Gayle, executive director of Green City Force, a nonprofit that teaches young public housing residents about sustainability through hands-on projects and plans to partner with the climate center. The city is making intentional steps towards equity in all the things that were doing, including the sustainability of the city and being a model for replication for others.

The administration of Mayor Eric Adams has supported the climate centers development as part of hiseconomic recovery effortsand anticipates it will create 7,000 permanent jobs.

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Denver’s first Native American affordable housing project aims to … – Summit Daily

Posted: at 11:38 pm

Carla Respects Nothing left the Pine Ridge Reservation in South Dakota right after high school, wondering what other life was beyond the rolling prairie.

She had relatives in Denver, so she came to Colorados largest city in 1989 and enrolled in community college. She didnt realize then how much it would matter, but this is what Respects Nothing left behind: her ancestors Lakota language, the traditions of the Oglala Sioux, her sense of belonging.

She has tried for 30 years to get it back, to somehow gather up a Native American community thats been scattered into pieces across the city. In her hardest times, when alcohol addiction led to losing her job and her housing and she ended up in a homeless shelter, Respects Nothing just gave up.

But she has been sober nine years now, with help from White Bison, a sort of Native American version of Alcoholics Anonymous where she learned to get back on the Red Road, the spiritual path to a good life, with a clear heart and mind, she said. Respects Nothing looked for connection in talking circles organized by the Colorado Coalition for the Homeless. And while working as a peer navigator for the Denver Public Library, she invited Native Americans who were homeless to gather for wiping of the tears ceremonies for loved ones who had died. She shopped for groceries and let them cook the traditional foods of their tribes buffalo and beef kidney, soup and wasna, a crumble made with cornmeal and animal fat or beef and chokecherries.

But none of it, Respects Nothing said, will compare to whats coming for the Native people in Denver who never felt they belonged.

For the first time, the city is building an apartment complex for American Indians who are homeless or on the verge of losing their housing, a community that, in one small way, will attempt to make up for past wrongs.

Mercy Housing, a national affordable housing nonprofit headquartered in Denver, will build a 187-unit community centered on recognizing the historic displacement of American Indian tribes after presenting the winning grant proposal to the Denver Housing Authority. The project, which will begin rising in summer 2024 at 901 Navajo St., about 12 blocks southwest of the state Capitol, will target American Indians and Alaska Natives who qualify based on income. It will house the citys Indian Health Services clinic, which has outgrown its space in the Sun Valley neighborhood.

A circle, a powerful symbol in Native American culture, is the core of the buildings design. Respects Nothing imagines programming that will include traditional food, tribal language classes and ceremonies. Native people who understand cultural norms including the art of respectful silence will work as on-site substance abuse, mental health and job training counselors.

It will become a place where Native people can connect, an extremely overdue attempt to help them heal from a past that cut them off from each other and attempted to erase their culture, Respects Nothing said.

We were put on reservations to keep us quiet. There was assimilation to make us white people, she said. They forced us to practice Christianity and Catholicism. When I came here, people were assimilated to the places where they lived, different areas of Denver and the Front Range. I had to learn the urban Indians as well. Do they even know what we do on reservations? Of course they dont. Theyve lived here all their lives. They dont know what we went through. We struggled to even eat.

A disproportionate number of Native Americans are homeless in Colorado. The most recent homeless count, conducted in January 2022, found that the rate of homelessness among Native Americans and Alaska Natives in the seven-county Denver area is 4.5 times higher than other groups. More than 6% of the nearly 7,000 people living in shelters and on the streets that night in January were Native people.

Bill Ziegler, the principal housing consultant for Native American Housing Circle, links those depressing statistics back to the 1950s tactics of the U.S. government that encouraged Native people to leave reservations and assimilate into cities.

Chicago, Los Angeles and Denver were among the first cities involved in the Bureau of Indian Affairs urban relocation program, which led to huge numbers of Native people leaving tribal lands based on the promises of federal help with housing and jobs. The effects of that failed policy are still evident, Ziegler said.

The percentage of American Indians living in urban America has increased to 70% from 8% since the relocation programs of the 1950s, even as Native people reported that they didnt thrive in American cities and no longer fit in if they tried to return home. In the Denver area, the Native American population doubled between 2010 and 2020.

I believe that the federal policy of relocation was a sham, Ziegler said. The federal government went into Indian Country, went onto reservations and made promises, saying Hey, move to this city. Well provide education. We will provide employment opportunities. We will provide housing. So all of these promises were made, and very few were kept.

People want to act like it was ancient history. It wasnt that long ago.

Zieglers father was among the men who signed up, getting dropped off in the middle of the night in Oakland, California, with five young children. No one was there. He had no idea what to do, Ziegler said. He worked the shipyards for two years until he had enough money to move his family back to the Lower Brule reservation in central South Dakota.

And once he moved back, he never left again, said Ziegler, who was born after his father moved back to South Dakota. I could hear the pain in his voice when he told the stories, so thats really what drives me in the work that I do today.

Ziegler left his Lakota people to attend college, but returned to the reservation after graduation. For years, he has worked to create affordable housing for Native people. The Native American Housing Circle, which formed in Denver in 2019, is partnering with Mercy Housing to design the new housing complex, providing input on everything from the artwork to the programming.

Finally, after a hundred years, its an opportunity in Denver for American Indian people to live together like historically, we always did, he said. It gives us an opportunity to heal. It gives us an opportunity to bring each other up and to hold each other accountable and to move forward as a community. Its that shared space together thats going to expedite the healing process.

The housing community will, in a way, restore tribal living, which was stripped away in American urban culture, Ziegler said.

America is a country that was built on capitalism. The Native way is built on compassion, he said. America rewards individualistic achievement. Native communities are always looking out for the whole. Individual rising doesnt do the tribe or the community much good at all, but how do we all rise?

Housing and health care are intertwined, advocates often say, which is why the new building will have an Indian Health Services clinic on its main floor.

The plan builds upon an ongoing relationship between Mercy Housing and the Denver Indian Health center, which exists now inside a Mercy affordable housing project called Decatur Place in the west side of Denvers Sun Valley neighborhood. Though it moved there five years ago, the health center already has outgrown the space, doubling its number of clinicians to 50 from about 25 in the past three years.

The space in the new building is twice as large, and its possible Indian Health Services will keep the current location open too, said Adrianne Maddux, executive director of Denver Indian Health and Family Services. The next closest Indian Health clinic is about a seven-hour drive, in far southwestern Colorado and the tribal lands of the Ute Mountain Ute and Southern Utes.

This is a meaningful step forward in improving the health care of our American Indian and Alaska Native families, said Maddux, a member of the Hopi Tribe of Arizona. There was never an opportunity before for our organizations, or even our local government, wanting to provide this for our community.

Native people suffer the worst health disparities in the country, and this is related in part to homelessness, Maddux said. If a family doesnt have running water or a place to store their food, it doesnt do any good for our health care providers to tell them to go out and buy diabetes medications that need to be refrigerated and to buy healthy foods when they dont have a place to keep it.

This is a huge opportunity for us to address that barrier, she said.

Maddux, too, sees the new building as a chance for the government to make amends. While the U.S. spends about $9,200 per capita on health care for people on Medicare and Medicaid, it spends $3,300 per capita on Indian Health Services.

Congress has failed in taking care of the original keepers of this land, she said. It really does come down to prioritizing.

Indian Health Services will provide medical, behavioral and dental care, as well as nutrition and fitness classes. WellPower, the citys community mental health center, will provide case management, mental health and other services.

Trauma and pain run deep in the Native culture, which also contribute to health disparities, Maddux said. She is reminded of this each time her family visits an Indian cemetery in Winslow, Arizona, filled with unmarked childrens graves, including one the family believes belongs to Madduxs aunt, who died as an infant. The place reminds her of how many Indian children were buried anonymously, separate from white people.

Were all impacted, in some way, by the trauma and by the pain of all this, she said. This is a great opportunity to step forward in healing our community.

Funding for the project comes from federal, state and local sources. And because of fair housing laws, the community cannot turn away people who are not American Indian or Alaska Native. Anyone who makes 30% to 60% of the area median income is eligible, which is about $49,000 or less for a single person. Residents coming directly from homelessness likely will qualify for housing vouchers to pay their rent.

The plan, however, is to advertise to the Native community and spread the word through organizations that work with that population, including Indian Health Services and the Denver Indian Center, said Shelly Marquez, president of the Mountain Plains region for Mercy Housing. Our team needs to be very intentional in who were engaging, she said.

The Denver community is the first among Mercys 19 Colorado properties to focus on Native Americans.

The building site is south of downtown in an area known as the Mariposa district, a name that came from a 2006 master plan by the Denver Housing Authority, the first neighborhood-scale plan to create an affordable living community. Colorful housing projects for seniors as well as families now sit near La Alma-Lincoln Park, not far from a light rail station at 10th Avenue and Osage Street and the citys cultural Art District on Santa Fe. The area has 580 affordable housing units, including home ownership options. The rebirth of the historically Latino neighborhood after decades of disinvestment and displacement is visible in the urban gardens and vibrant murals that have appeared on building walls.

The new building centered on Native American culture will stand out among the others, in part for the circle at its center, similar to a courtyard. In Native culture, the circle represents life connecting from beginning to end. Everything is a circle, from birth to death, to the seasons, everything, Ziegler said, so the significance of that to our Native communities will not be lost.

Mercy is partnering with the Native American Housing Circle to make sure that the building looks and feels culturally appropriate in a genuine way, not with token touches that could offend, Marquez said.

How do we ensure that its culturally relevant and culturally appropriate? Marquez said. What weve heard loud and clear from the community, especially the tribal community, is that this is a place that could be theirs. We need to create space where kids can play, where there are opportunities to have one-on-one counseling. You think about colors. You think about artwork.

Of the 187 units, 94 will be designated for permanent supportive housing, which means they will go to people who are coming out of homelessness and will need counseling, substance abuse treatment and other services in order to stay housed. The building design includes a coffee shop and a community kitchen, plus outdoor space to take walks or garden.

The hope is that several nonprofits that are run by Native Americans and serve Native people will have space in the building, and that all staff will understand cultural norms about how to respectfully offer help and build trust, including how to acknowledge daily trauma as well as historical trauma.

Instead of lobbing questions, they will understand its not uncommon for a Native person who grew up in a traditional way to sit for five minutes in respectful silence before any words are exchanged at all.

The building is a key part of Denvers five-year plan to create 7,000 units of affordable housing by 2026.

The authority is providing a 99-year lease for the property, which was acquired in 2020 for about $4 million through a partnership between City and County of Denver and the authority to buy land for permanent, supportive housing. It is the authoritys sixth development secured through the bonding program, funded by a property tax mill levy for Denvers Affordable Housing Fund.

Mercy won the competitive bidding process for the project after its pitch focusing on the struggles of Native American people regarding homelessness and health disparities. The synergy of the housing, health center, playgrounds and mental health services hit all the marks, said Erin Clark, the authoritys chief real estate investment officer.

Its a really unique and exciting site for us, said Clark, who can see the location from her window at the Denver Housing Authority. This will be housing that is available for many different people to apply for, but having that specific focus, to the extent possible, on Native American communities has really been missing across our affordable housing landscape.

Mercy Housing is seeking low-income tax credits to finance construction, with the goal that residents will move in beginning in 2025.

The cost of construction, including the health clinic, is estimated at $85 million. The building design includes the clinic and community space on the ground level, then five floors of apartments ranging from one to four bedrooms. Theres semiprivate, green space to support mental health and solitude, plus playgrounds and gardening plots.

Its important that we are taking an all-of-the-above approach to affordable housing, Clark said. How can we leverage any possible resources that we have, via capital, via staff, to just get more housing built. We are really excited to see state-of-the-art new construction incorporating housing and health care within the same building and within a community that is underserved.

For Ziegler, with the Native American Housing Circle, the buildings overall aesthetic will be just as important as the programming offered within its walls.

The American Indian community needs to see a visual representation of, OK, this is an American Indian facility, brand new and shiny,' he said. Its amazing and we should feel good about that. We are worthy as American people to have something nice, right? We shouldnt always have to settle for second-rate things. Just from that perspective, it brings a sense of pride and value. We are seen.

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This Bike Share Was Designed for the Mountains – Bicycling

Posted: at 11:38 pm

When most people think of bike share programs, they think of big cities. Capital Bikes in D.C., Divvy Bikes in Chicago, Citi Bikes in NYC.

Bike shares tend to make sense for urban areas, where many people dont own a car and want to maneuver the area efficiently. But Shift Bikes launched last year in Vail, Colorado, a small town population 5,000 known mainly for its posh ski resort.

The all-electric, seasonal bike share seems to be proving that even with a backdrop of mountains instead of skyscrapers, bike shares thrive.

When Vail isnt draped with snow, cycling rules. People from all around flock to the area for recreational road cycling and mountain biking. And since 2011, the town of Vail has promoted human powered commuting through their Sole Power program.

From Memorial Day in May to Indigenous Peoples' Day in October, the town challenges residents to make as many trips as possible without a gas-powered vehicle. Last year 341 people participated, reducing carbon emissions by more than 51,700 pounds.

According to Better Bike Share, because of the success of Sole Power, Beth Markham, Vails environmental sustainability manager, decided to launch an electric bike share system. Thanks to $25,000 in funding, a 12-bike system debuted in 2020.

But it wasnt big enough to cover the needs of people who wanted to use the bikes, and local bike shops felt like it was competition with them renting bikes to visitors. So Markham and her team took a year off to work with regional partners.

Returning with a new plan made much more sense for the area, the Town of Avon and the Eagle-Vail Metropolitan District agreed to join forces. And last spring the three towns launched Shift Bikes as a regional bike share system, with 90 bikes and 20 station hubs from Drop Mobility.

Using the feedback from local bike shops and community members, the new approach was intentional about ensuring different opportunities for bike share trips vs. renting a bike for recreation or all-day use.

The program is expanding this year, to include 155 bikes and 33 stations stretching from Edwards in the west to Vail in the east. The connector includes a completely paved, multiuse path, with no interaction with traffic, and allows cyclists to commute between towns. There are also plans to expand the bike share program even farther, to connect a whole string of mountain towns.

Vails story proves that bike share programs are great for all communities. Markhams advice is to communicate so that everyone can support the best plan for the area and address the specific communitys unique needs. Talk to the community, talk to bike shops build relationships so that your program is supporting what theyre doing, says Markham. There are solutions out there that can work in all environments.

Freelance Writer

Micah Ling is a freelance writer based out of Salida, Colorado. She splits her time in the mountains biking and trail running. Connect with her on Instagram and Twitter.

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Global Activist Rev. Naomi Tutu Speaks At 2nd Learn United Event – The Chattanoogan

Posted: at 11:37 pm

United Way of Greater Chattanooga and national non-profit Millions of Conversations invited community members from across Greater Chattanooga on Tuesday to discuss resilience with Rev. Nontombi Naomi Tutu.Officials said, "The Learn United Conversation Series is designed to bring people together through intentional discussion led by leadership speakers with the goal of turning conversation into community action. The organizations expanded the series this month, adding more community members and inviting Rev. Tutu."Rev. Tutu, daughter of Archbishop Desmond and Nomalizo Leah Tutu, has been a lifelong activist for human rights in several parts of the world. Growing up as a black woman in apartheid South Africa showed her how courageous acts can create transformation."She urged the Chattanooga community to see the value in shared humanity to create resilience and fight division."Diversity is the strength and beauty of our shared humanity, Rev. Tutu said. As we work together to drive hate and division from our world, we build a collective resilience; one that nurtures our souls and feeds the work in our communities. Chattanooga has passionate leaders working toward positive change, and they are building the resilience needed to see it done. Officials said, "The 150 attendees were invited into an interactive night full of diverse conversation and meaningful connection. At the end of the evening, each person wrote a note to their younger selves about the challenges theyve overcome to highlight that resilience can look different for everyone, but is essential for a connected community."The idea of being okay with the uncomfortable was an exciting idea from our table conversation, said Ken Smith, Learn United Table lead and Avondale Neighborhood Association leader. If you come out of your comfort zone, you may discover something you have in common with a stranger. Keep asking questions and discover something new about someone you didnt know."The Learn United Conversation Series is designed to arm the Greater Chattanooga community with tools they can use to turn conversation into action. The Learn United Conversation Series will continue to bring leadership speakers to the stage throughout the year to explore additional values when building a more connected community. Each interactive event will create space for all voices to be heard. Visit unitedwaycha.org/learnunited to learn more," officials said.

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What is the meaning of ‘woke’? Once a term used by Black … – msnNOW

Posted: at 11:37 pm

What is 'woke?' Co-author of 'Stay Woke' explains how the word is used by both sides.

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During the 2023Conservative PoliticalAction Conference, speaker after speaker attacked "woke"ideology in their speeches to conservative activists.

Republican presidential candidate Nikki Haley decried wokeness as "a virus more dangerous than any pandemic, hands down."

"I traveled the country calling out the woke-industrial-complex in America, GOP presidential candidate Vivek Ramaswamy bragged.

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Elsewhere, Republicans have declared war on "woke capitalismand even introduced legislation like the "Stop WOKE Act,"inFlorida, an acronym for Stop the Wrongs to Our Kids and Employees.

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The uptick on excoriating "woke "ideology has increased in recent years among politicians, including former President Donald Trump, as Americans across the nation battle over diversity, inclusion and equity efforts in the workforce, public schools and in legislation.

But what is "woke"? And what do the GOP attacksmean for 2024?

A GOP war on 'woke'?: Most Americans view the term as a positive, USA TODAY/Ipsos Poll finds

Among conservative lawmakers and activists"woke" tends to be an across-the-board denunciation of progressive values and liberalinitiatives.

Some have used it to attack trans and gay rights while others apply it tocritical race theorya legal theory that examines systemic racism as a part of Americaninstitutions and the teachings of the New York Times' 1619 project in public schools.

"If you ask people what woke is, I think what they meanis they want to stand against people who are engaging in some type of advocacy for marginalized people," said Andra Gillespie, political scientist at Emory University.

"It's kind of this lumping together of anybody whose views could be construed as being progressive on issues related to identity and civil rights."

At CPAC this year, for example,Daily Wire hostMichael Knowles called for the eradication of "transgenderism."

Woke capitalism: Why Republicans aren't winning over investors in war against ESG and 'woke' big business

But Black Americans have used the term "woke"since at least the early-to-mid 20th century to mean being alert to racial and social injustice.

A version of the termwas first used by Pan-African activist Marcus Garvey as early as 1923.It was later popularizedby Blues artists such as Lead Belly, who used it when singing about the Scottsboro Boys, a group of nine Black teenagers whowere falsely accused of raping two white women on a train in northeast Alabama in 1931.

As the Black Lives Matter movementbegan after the police killing ofMichael Brown in Ferguson, Missouri in 2014, "woke"expanded outside of Black communities into the largerpublic lexicon.

Black artists and entertainers continued to insert the phrase in their music, includingGrammy-award-winning artists Erykah Badu and Childish Gambino a.k.a. Donald Gloverfor political causes.

Yet "woke" has now been hijacked by the political rightto mean something farfrom its original definition.

"The reason we have to 'stay woke'is because of exactly what these people are doing right now, which is finding very insidious ways to undercut our rights,"said Terri Givens, apolitical science professor at McGill University.

Givens called the attacks on the term "a full-on dog whistle"andpointed to attempts tolimit the right to vote, curtail reproductive and abortionrights and ban inclusive education in schools as examples of the backlash against Black and brown civil rights.

"Learning history is not about woke-ism," Given said.

Gov. Ron DeSantis cruises to victory to win a second term as he bashes 'woke mob'

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Political experts said the backlash to woke-ism greatly increased after the 2020 worldwide protests against the murder of George Floyd and Breonna Taylor's killing.

Conservatives now use the term as a political retort to combat what they perceive aspolitical correctness gone haywire.

But progressive commentators note that the response alsocomes in the context of a changing America, which is becoming more diverse racially and ethically and along sexual orientation and gender identity lines.

"What they're trying to do is make the term a pejorative," said Kendra Cotton,chief operating officer of New Georgia Project, a progressive-leaning voting rights group.

As more marginalized groups are elected into office and exercising their voting power during elections, it can make some Americans afraid, said Cotton.

GOP wins House majority: Republicans send a message to 'woke' businesses get out of politics

Florida Gov. Ron DeSantis, a possible GOP presidential candidate, has built a persona crusading against ideas and policies conservatives deem as "woke."

In addition to championing the Stop WOKE Act, he has stated that the Sunshine state is "where woke goes to die."

TehamaLopez Bunyasi, a political scientist at George Mason University and co-author of the book "Stay Woke: A People's Guide to Making All Black Lives Matter,"said the legislation is "perhaps the most explicit way we see the co-optation of the term 'woke' today."

Right now, we're seeingracially conservative pundits and politicians positioning themselves as adversaries of themultiracial Black Lives Matter movement," saidLopez Bunyasi."One of the rhetorical tools they are using is the maligning of a term that has been in use by Black people and in Black politics for well over a hundred years."

Virginia GOP Gov. Glenn Youngkin cruised to victory in 2021 riding a wave of parental anger over teaching inclusive history in public schools.

Keneshia Grant, a political scientist at Howard University, said Youngkin's success was part of an intentional pushback against marginalized communities, which includes misunderstanding terms like woke, critical race theory, and LGBTQ rights.

"He ends up successfully using the fear thatpeople have about teaching students Black history or American history through the guise of CRT and successfully uses that to motivate a base," Grant said. "They are doing this because they think it will help them win. And we have evidence that sometimes it actually does help them win."

What's telling is that despite the conservative backlash most Americans don't view "woke" negatively heading into the 2024 presidential contest.

A March 2023 USA TODAY/Ipsos Poll found that 56%of Americans said it means"to be informed, educated on, and aware of social injustices."

But the efforts to re-define "woke" have worked with a significant portion of the country. Roughly39% of those surveyed agree with the Republican definition,"to be overly politically correct and police others' words."

The war on 'woke': Senate blocks Biden ESG investing rule, Biden vows to veto

"Racial resentment and grievance are certainly one of those things that have been very effectively used tomobilize a certain segment of the Republican population for a long time," said Gillespie.

Reporter Phillip M. Bailey contributed to this story.

This article originally appeared on USA TODAY: What is the meaning of 'woke'? Once a term used by Black Americans, it's now a rallying cry for GOP

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Here’s what to know about the newly enacted Kansas anti … – The Journal at the Kansas Leadership Center

Posted: at 11:37 pm

Para leer este artculo en espaol, hagaclic aqu.

Advocates for Latino immigrants expressed alarm after Republicans in the Kansas Legislature enacted a law against human smuggling over the objections of Gov. Laura Kelly. They fear it will be used to criminalize the acts of good Samaritans with hazy definitions of human smuggling and over-the-top charges.

The bill defines human smuggling as intentionally transporting, harboring or concealing an individual into or within Kansas, when the person knows or should have known that the individual is entering into or remaining in the United States illegally.

Two eastern Kansan legislators, state Rep. Carrie Barth of Baldwin City and state Rep. Rebecca Schmoe of Ottawa, both Republicans, introduced the legislation. It received support from several law enforcement entities, including the Kansas Bureau of Investigation, who said it would close a loophole. Proponents said it would allow people to be charged for moving people against their consent. But Kelly called the legislation a product of a rushed process.

Karla Juarez, executive director of Advocates for Immigrant Rights and Reconciliation (AIRR), said the bills language is purposely vague and confusing to give local law enforcement more power.

The way I and other immigration attorneys have interpreted it is that the first portion of this new law, the human smuggling part, can hurt everyday things, she said in an interview with Planeta Venus.

The bill punishes a person for human smuggling with a level 5 felony, and likely prison time, and a higher-level 3 felony for aggravated smuggling.

Juarezs group has an accompaniment program where volunteers drive those who are undocumented to their U.S. Immigration and Customs Enforcement check-ins, immigration court dates or even to church on Sundays. This includes people who are undergoing the process for legal status. Juarez said her staff and volunteers have no right to demand a persons legal status.

Our volunteers know the people theyre helping are undocumented. So the way we interpret this bill is that anybody can be considered a human smuggler, even our volunteers, just because theyre driving them, she said.

Gov. Kelly echoed a similar sentiment in her veto letter Tuesday, writing that an on-duty paramedic who transports an undocumented person to the emergency room could be subject to level-five felonies under the new law.

That overcriminalization is unnecessary and shows that lawmakers havent considered the full impact of this bill, Kelly wrote. I agree immigration issues need to be addressed, but this bill will have unintended consequences, from decimating our agriculture workforce to allowing the state to encroach into Kansans personal lives.

HB2350 doesnt specify who a human smuggler is beyond someone who intentionally transports, harbors or conceals an individual who knows or should have known that the individual had entered the U.S. illegally.

Under this state definition of human smuggling, someone who benefits financially or receives anything of value could be prosecuted. That is a concern for Juarez and her organization.

The bill doesnt define what anything of value is, Juarez said. Is it a coffee as a thank you? Gas money? Its so broadly, vaguely written and it could be interpreted in a lot of ways for everyday people, and gives police the discretion to really interpret it however they want to.

In an email, Mada Rivera, Kansas director for the League of United Latin American Citizens, also expressed concern with the bills ambiguity.

HB 2350 is yet another bill that would allow racial profiling and penalize care, empathy, and acts of kindness that our society is lacking. Additionally, the content of this bill is vague, allowing those in power to apply their own interpretations and misuse their authority, she wrote.

As a result, activity among our immigrant community might decrease, less trips to local establishments, work, etc. thus negatively impacting the economy of our state.

According to research from the University of Kansas, mixed-status families include family members of different legal statues, such as undocumented, semi-legal, resident or citizen. This family dynamic can leave them vulnerable to spillover consequences of current enforcement practices including family separation and economic strain.

There are thousands of Kansans that have families with mixed statuses. What if, for example, a sister was paying rent for the other sister. Thats considered something of value, right? Is this harboring or concealing? Juarez said.

House Democrat Angela Martinez, who represents Wichita, testified and voted against HB2350. She shares the same concerns as Juarez and Rivera.

People whove got their families with them while they may have legal status, maybe their family doesnt. So it puts the person with legal status in a bad position. Its a bad bill, Martinez said in an interview with Planeta Venus.

Do we want to hold smugglers accountable when they bring folks into the country for exploit? Sure we do. But we dont want to do that at the expense of causing any problems with the Latino community. We dont want to cause any problems with them trying to work and live everyday lives.

Karla Juarez pointed out that Kansas already has a 2012 statute criminalizing aggravated human trafficking which is the intentional harboring, transportation or obtaining of a person for labor or services through the use of force.

There is no mention of immigration or status inquiry in the statute.

As an immigrant myself, as a director of an organization that fights for immigrant rights, do I feel like this new bill is a targeted, anti-immigrant bill? That will give people the police more discretion to discriminate? Yes, I do.

Martinez said while she was vocal about her opposition to the bill, she doesnt think law enforcement will be as aggressive with the law as some may worry.

If you get pulled over, theyre going to ask what is the nature of this interaction and things like that. I dont think youre automatically going to be taken in and charged with a crime without knowing whats going on.

Planeta Venus contacted the Wichita Police Department and Sedgwick County Sheriffs Office for comment. WPD did not respond by the time of publishing.

Nathan Gibbs, the public information officer for the Sheriffs Office, said the Sheriff has not had a chance to review the bill yet so he was unable to provide a statement.

Martinez added that so many in the Statehouse voted in favor of the bill because they saw it as a protection for victims being smuggled in for exploitation.

I testified that although it appeared to be a tool to protect those being brought in for exploitation for human trafficking, I felt that it was harmful and targeted to a specific community, she said.

But, it did have that human trafficking component, and we are having a human trafficking problem. Wichita is one of the hubs for it. When they see that, thats why its supported. The language in the bill is pretty broad and I dont think they really understood the impact it would have on everyday citizens.

HB2350 could open up the state to expensive lawsuits, a concern cited in Gov. Kellys veto. Juarez said its too early to know what grounds, if any, advocates have to challenge the bill in court.

We are going to explore that option and ask questions.

Looking forward, Juarez advises immigrants and other vulnerable communities to freshen up on basic constitutional law: you have the right to remain silent, refuse a search and request an attorney.

We still have rights. Dont share your immigration status with anybody. At all. Theres no reason why people should be asking for your status anyway, Juarez said. Like out in the streets, just be vigilant. Whos asking? Why are they asking?

Regardless of ones status, any person residing in the United States has protected rights under the constitution. AIRR has online know-your-right trainings available in English and Spanish for community members directly impacted by immigration policies.

The ACLU of Kansas also has booklets available in English and Spanish.

Stefania Lugli is a civic engagement reporter for both The Journal andPlaneta Venus, a Spanish-language digital and print media partner. She covers a range of topics to expand Latino access to news and information they need to engage in civic life in English and Spanish. Email her with tips or comments atslugli@kansasleadershipcenter.org. Find her on Twitter@steflugli.

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The New Generation of Self-Created Utopias – The New York Times

Posted: February 10, 2023 at 11:50 am

THE EAST WIND COMMUNITY is hidden deep in the Ozarks of southern Missouri, less than 10 miles from the Arkansas border, surrounded by jagged hills and tawny fields. Getting there requires traversing country roads that rise, dip and twist through chicken-wire-fenced farmsteads and grazing pastures cluttered with rusty agricultural equipment until you reach 1,145 acres of largely undeveloped highland forest, where cedar, oak, pine and mulberry create a dense canopy. Beneath that are 27 buildings and structures, including four large dormitories, nine personal shelters, a kitchen and dining facility, an automobile shop, a nut butter manufacturing plant and a cold-storage warehouse, all built over the years by the community since its founding in 1974. Outside, farm animals six piglets, 50 chickens, several dozen brown-and-white cows crunch through the carpet of winter leaves.

Nearby, a pair of women make their way down a muddy field, one pushing a wheelbarrow, to a weathered-gray wooden barn where theyll draw gallons of milk from their dairy cows. A reedy man with a long, sandy mullet presses a chain saw to the base of a tree trunk. People stop each other on the dirt paths, asking about the understaffed forestry program, or recounting anecdotes about going into town to sort through credit card charges. Everyone has somewhere to be, yet no one is hurried. There are no smartphones in sight. The collective feels like a farm, a work exchange and a bustling household rolled into one, with much work to be done but many hands to be lent.

East Wind is what its 72 residents call an intentional community, a modern descendant of the utopian colonies and communes of centuries past where individuals share everything from meals, chores and living space to work, income, domestic responsibilities and the burden of self-governance. The term intentional community dates to the late 1940s, when the Inter-Community Exchange an organization formed in Yellow Springs, Ohio, in the wake of World War II to help promote peaceful, cooperative living arrangements (in the hope of eradicating war altogether) changed its name to the Fellowship of Intentional Communities; the founders felt the new title better conveyed the deliberateness with which these groups were assembling. The members of East Wind, for example, range in age from infancy to 76: Some have lived here for more than three decades, but around half of the population is part of a new wave, people in their late 20s and early 30s who joined in the last four years. These newer residents moved to East Wind to wean themselves off fossil fuels, grow their own food, have a greater say in how their society is run and live in less precarious financial circumstances.

According to Sky Blue, the 39-year-old executive director of the Foundation for Intentional Community and a former member of the Virginia-based commune Twin Oaks, which was founded in 1967, the number of intentional communities listed in the FICs directory nearly doubled between 2010 and 2016 (the last year the directory was published), to roughly 1,200. Although the number of people living in these communities is hard to pin down the demographic is often deliberately off the grid Blue estimates that there are currently around 100,000 individuals residing in them. Theres an obvious growth trend that you can chart, he said; millennials get this intentional community thing more than people in the past.

THE UNITED STATES HAS been a laboratory for experiments in alternative living since its founding. The English Puritans and Pilgrims who, wishing to escape the oppression and persecution of the Church of England, fled to America in the early 17th century to create smaller societies where they could live according to their faith were followed, notably, by the Transcendentalists in 1830s New England, who sought to distance themselves from the ruthlessness of the Industrial Revolution and instead lead a life driven by Romantic ideals.

In 1841, George and Sophia Ripley, Unitarians inspired by that Transcendentalist ethos, bought a 188-acre parcel of hills and pinewood forests in the West Roxbury neighborhood of Boston, where they started one of the countrys earliest and most influential utopian communities, called Brook Farm. To fund the project, the couple created a joint stock company with 10 other initial investors; they sold shares for $500, promising investors 5 percent of annual profits, which they hoped to earn by selling handmade clothing, collecting tuition from a private school run by Sophia and offering tours to curious outsiders for a small fee. George even wrote to Ralph Waldo Emerson, the founder of Transcendentalism, in 1840, in hopes that the movements putative leader might join or otherwise invest in his social experiment, arguing that, at Brook Farm, thought would preside over the operations of labor, and labor would contribute to the expansion of thought in order to achieve industry without drudgery.

Because Brook Farm aspired to so many goals abolishing the class system, promoting gender parity, dividing labor equitably, privileging intellectual and leisure pursuits, promoting self-improvement it attracted social reformers and early feminists, theologians and authors (Nathaniel Hawthorne was a founding member). Though it peaked at just 32 people and was officially shuttered in 1847 after being devastated by debt, smallpox and a fire, it became an American model for subsequent utopian projects. Over the following decades, more communities, including the Amana Colonies in Iowa and the Oneida Colony in upstate New York, served as sanctuaries from materialism and modernity. By the early 1900s, though, many of these had collapsed under the weight of financial pressures, ideological strife and tensions between the fantasy of social enlightenment and the realities of manual labor and working-class living conditions.

It wasnt until the decades after World War II, when large numbers of Americans began questioning their nations sociopolitical and environmental policies, that the desire to create alternative societies was renewed, leading to the hippie communes that would become indelible features of the 20th-century cultural landscape. Places like Strawberry Fields in Southern California, The Farm in central Tennessee and Drop City in rural Colorado encapsulated the radical freedom, social experimentation and consciousness expansion that came to define the 1960s and 1970s. By borrowing openly from the psychedelic movement, artist collectives such as Ant Farm, Fluxus and Art Workers Coalition, as well as subcultures like the Merry Pranksters, the Nature Boys and, too, the rising environmentalist movement some of which had emerged in response to the Vietnam War these new communes tapped into an iconoclastic strain of society that embraced socialist ideals and Eastern philosophical tenets (including detachment, spontaneity and pacifism), rejecting many of the prevailing middle-class values of the time, including the primacy of the nuclear family and the zeal for conspicuous consumption (upon joining The Farm, for instance, all members took vows of poverty). Many of these communes, lacking any codified organizational structure and struggling to cultivate steady income, eventually faltered, but they had already achieved a kind of dubious cultural immortality, ultimately becoming the nations measure for the alternative living arrangements and utopian enterprises that followed.

WHILE HIPPIE COMMUNES have become a clich, their DNA has nevertheless been passed down to some of todays intentional communities. Consider Cedar Moon, tucked inside a state park on seven acres of farmland near the outskirts of Portland, Oregon. Up until 2004, the property was rented out to a rotating cast of free-spirited artists, activists and musicians, who lived in two old-growth timber-frame houses. When a developer offered the owner $1.5 million to convert the land into a housing development, longtime residents banded together to save it from a fate that would not only have left them homeless, but was antithetical to their values. In February 2005, 16 residents raised $125,000 in a month to buy the developers option contract effectively removing the immediate threat and then scrambled to secure the $1.5 million required to buy the property (nearly half of which, ironically, came from bank loans) over the next year.

In addition to the two original houses and a ramshackle barn, the property now consists of a sauna, yurt, outdoor kitchen, performance stage, composting-toilet outhouse and elaborate, brightly-painted gazebo that the 20 residents, who built everything themselves, call the T-Whale. Several of the structures are made of cob, a composite of clay, sand and straw that was popularized in England in the late Middle Ages and is extremely energy-efficient because of its high thermal mass. Almost everyone earns income outside of the community Cedar Moon is not technically a commune according to the FIC definition and current members, primarily people in their 30s and 40s and their children, include several teachers, a therapist, a director at a nonprofit and an accountant. While everyone keeps their finances separate, they share groceries, appliances (theres one washer and dryer) and operate based on consensus. Its such an anticapitalist thing, just to share, said Brenna Bell, an environmental lawyer who lives there. Our economy relies on growth. It relies on people consuming. And we are going very intentionally in the opposite direction.

Members must contribute 10 hours of labor each week, which might include tending the apple orchard, milking the herd of goats or cooking for the community (living expenses total around $600 a month). Cedar Moon isnt off the power grid, but its residents have a dramatically smaller carbon footprint than the average American because they share resources, grow much of their own produce, use composting toilets and heat their homes with wood-burning stoves. Vinnie Inzano, a 30-year-old graduate student in marriage and family therapy, moved to Cedar Moon a year and a half ago because he didnt want to be plugged into systems that are causing collapse, he said; he feels the community offers a better way of coexisting with the environment, combating the story of extraction.

Earthaven, which consists of 329 densely forested acres within North Carolinas Blue Ridge Mountains, and was founded in 1994 by 18 people in their 30s and 40s, takes sustainability even more seriously. The community of roughly 100 people, which member Chris Farmer described as overeducated suburban refugees, is entirely off the grid. Several solar panels, a micro-hydropower system and smaller photovoltaic installations scattered throughout the propertys hills provide all the necessary energy for residents, who are divided into 11 smaller neighborhoods, each with anywhere from one to 14 homes made of earthen plaster, straw bale and lumber felled on the land. Rachel Fee, a 39-year-old herbalist, moved to Earthaven in 2017 after five years living outside Asheville, N.C. She wanted a more communal lifestyle that fit her ideals and didnt push her to work relentlessly; here, shes no longer inundated with the idea that productivity is your self-worth, she said. But Fee was also clear that her living arrangement was uniquely challenging, requiring a willingness to fully cohabit with others. Her 800-square-foot, reddish-brown straw-bale home sits on a gently sloping hill that she shares with 20 people living in nine structures huddled closely together. The residents get their water from the same spring and bathe in the same bathhouse. This is not an idealistic situation, she said. Its not running away from the world and sticking our head in the sand its reinventing the wheel.

IN 2017 BJORN GRINDE and Ranghild Bang Nes, researchers with the Norwegian Institute of Public Health, co-authored a paper on the quality of life among North Americans living in intentional communities. Along with David Sloan Wilson, director of the evolutionary studies program at Binghamton University, and Ian MacDonald, a graduate assistant, they contacted more than 1,000 people living in 174 communities across the U.S. and Canada and asked them to rate their happiness level on the Satisfaction With Life Scale (SWLS), a globally recognized measurement tool. They compared these results to a widely cited 2008 study by the psychologists William Pavot and Ed Diener, which surveyed past studies that used the scale to analyze 31 disparate populations including Dutch adults, French-Canadian university students and the Inuit of northern Greenland and discovered that members of intentional communities scored higher than 30 of the 31 groups. Living in an intentional community, the authors concluded, appears to offer a life less in discord with the nature of being human compared to mainstream society. They then hypothesized why that might be: One, social connections; two, sense of meaning; and three, closeness to nature.

Though many residents of intentional communities are undoubtedly frustrated by climate inaction and mounting economic inequality, others are joining primarily to form stronger social bonds. According to a study published last year by researchers at the University of California San Diego, more than three-quarters of American adults now experience moderate to high levels of loneliness rates that have more than doubled over the last 50 years. Despite rising housing costs across the country, more Americans are living alone today than ever before. As Boone Wheeler, a 33-year-old member of East Wind, told me, There are literal health consequences to loneliness: Your quality of life goes down due to lack of community you will die sooner.

Last February, Sumner Nichols, a 29-year-old who grew up in Pennsylvania and moved to East Wind four years ago, invited me to visit the community, which was originally established by a group of men and women who had been living at Twin Oaks and decided they wanted to use the knowledge and experience they accumulated to start their own commune. After amassing a handful of followers during stops in Vermont and Massachusetts, the fledgling group eventually settled in the Ozarks because the land was cheap and adjacent to water. The residents, whose commitment to industry has helped ensure East Winds longevity, crafted rope hammocks by hand in partnership with Twin Oaks in the 1970s before launching their own jarred nut-butter business in the early 1980s; their products, which are mainly sold across the Midwest, typically gross between $2 million and $3 million annually. All adult members of East Wind must work 35 hours per week in various capacities, whether cooking, gardening, milling lumber, maintaining infrastructure, looking after the animals or working in the manufacturing plant. Because its a relatively modest schedule, residents have enough free time to cultivate personal passions: Nichols practices wildlife photography, while other members produce and record music, study herbal medicine and create ceramics using the community kiln.

Even in the dead of winter, the property is stunning, with its undulating textures of ridges, glades and limestone escarpments. It was obvious how living here could reconnect people to the land, letting them hike, climb, swim and harvest in a way that is beyond reach for most Americans. As we passed a three-story dormitory painted Egyptian blue, Nichols told me that, as a college student in the late 2000s, he tumbled down what he calls the climate change research hole, reading websites that pored over grim scientific projections about an increasingly warmer planet. Hed joined the Bloomington, Indiana, chapter of the Occupy movement for a while, but saw the blaze of indignation dwindle to fumes without any lasting political victories. Afterward, Nichols felt wholly disillusioned by the corporations and government organizations that he felt had a stranglehold on his life. Its going to go how it goes, he recalled thinking, so how do you want to live in it? After discovering several intentional communities online many find East Wind and others through simple Google searches he concluded that joining one was just a more comfortable way of living right now.

As evening approached, we met several residents who had decided to take advantage of the unseasonably warm weather by gathering at one of East Winds swimming holes sandbanks that run alongside Lick Creek and provide easy swimming access. As the setting sun glinted off the gently rippling water, one 31-year-old resident, who goes by the mononym Indo and who had been at East Wind for five and a half years, discussed what brought him to the community: When I was in Babylon, he said, using the term members of East Wind half-sarcastically deploy to refer to mainstream society, all I did was follow economics. While the residents have similar issues and problems as people outside of an intentional community, he added, here they were free from the cutthroat hierarchies that dominated the broader culture. Instead of your boss telling you what to do, it turns into a social relationship, he said. Were just reframing it from a different perspective. Indeed, if there is any sense of romanticism running through the community one that harks back to Brook Farms belief in a daily life in which individual freedoms are more fully realized and moral convictions more faithfully observed it lies in the notion that none of us, actually, have to be complicit to political, social and economic forces with which we dont agree.

But unless people are raised in an intentional community or something closely resembling one, they must still find a way to relinquish whatever perch theyve already carved out for themselves before moving to one of these places. The choice is reminiscent of a line from Henry Thoreaus Walden (1854), in which the Transcendentalist author assures the reader that if he were to follow a more intrepid path, he will pass an invisible boundary; new, universal, and more liberal laws will begin to establish themselves around and within him; or the old laws will be expanded, and interpreted in his favour in a more liberal sense. He will live with the license of a higher order of beings. There will always, however, be the daunting task of letting go.

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The New Generation of Self-Created Utopias - The New York Times

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