Category Archives: Freedom

Digital Art Luis Fernando Salazar is a Colombian contemporary artist who captures in his work the colours and sensations, he says: I like to represent the warmth of bright colours, the beauty of the world around us.

Writer of verses, he found his inspiration at the age of 8, drawing. At the age of 16, he began to write short verses in classical poetry. A lover of the mountains and nature, he wanted to capture his perceptions of the world around him in painting and drawing.

Very skilled since childhood, he began to create decorative objects for Christmas while he also learned pyrography on wood.

Then, in this ever-growing digital era, Digital abstract art has been the focus of his work, without losing his affinity for brushes and canvases. With not too many resources, Salazar decided to continue with his inspiration and creation in Digital Art composing with diverse methods, editing, assemblies, and diverse digital techniques to create a variety and artistic works that express his love, especially, for the colourful forms, many abstract and insinuating, I love giving the freedom for the observer to interpret my art he told to The European Times.

For the first time, a newsroom portrays these works and presents them to the public to share for inspiration.

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Luis F Salazar and Digital Art: "I love giving the freedom for the observer to interpret my art" The European Times News - The European...

In Chinelo Okparantas new novel, a young white man is disgusted by his bigoted, small-town parents. Some of his reactions are typical: He disavows their views and moves to New York City. Others, though, are decidedly strange: He starts calling himself G-Dawg, joins a self-help group for white people ashamed of their race and begins to identify as a Black man from Africa.

Yes, Okparanta knows the premise might cause offense.

When she began working on a novel about well-meaning white people who are blind to their own bigotry, Okparanta, who is Nigerian American, realized the topic was explosive. She was, after all, wading into a fraught debate about racism and identity politics at a moment when those issues were supercharged by George Floyds murder and the protests that followed. So she resorted to satire.

Humor was the safety measure I put in place so I didnt have to endure accusations of trying to write whiteness, she said. Im not attempting to write whiteness in any real way. I am writing about the pain that has been endured by being on the other side of whiteness.

The resulting book, Harry Sylvester Bird, published this week by Mariner Books, is bleak and biting, but often disarmingly funny one of a handful of new and forthcoming novels that use satire and surrealism to pick apart common assumptions about racial and cultural identity, and explore what it means to transgress those socially drawn boundaries.

Several of these new novels skewer the more subtle forms of bias that arise from racial blind spots and ignorance, or from a misguided desire to emulate or appropriate another culture.

Mithu Sanyals new novel, Identitti, out this month, satirizes debates about race and identity politics in academia. The plot centers on a South Asian doctoral student who is unmoored when she learns that her mentor a prominent South Asian post-colonial and race studies professor is not Indian, but white. In her forthcoming novel Yellowface, R.F. Kuang lampoons the lack of diversity in the publishing industry with a twisted story about a white writer who steals an unpublished novel written by a recently deceased Asian American author and tries to pass it off as her own book.

In his new novel, The Last White Man, out on Aug. 2 from Riverhead Books, Mohsin Hamid uses a surreal premise to examine racial identity as a socially constructed fiction. Set in an unnamed country, it tells the story of a white man who wakes up one morning with dark skin, a mysterious condition that spreads throughout his town and forces people to confront their latent biases.

Hamid, who was born in Pakistan, came up with the premise more than 20 years ago, when he found himself being seen with suspicion for having a Muslim name and brown skin after the Sept. 11 attacks. He returned to the story during the pandemic, and found that approaching it through the lens of fantasy gave him more freedom to examine the artificial fault lines around race.

Because I think that race is this imaginary thing, he said in an interview, if we start to intervene at the level of us imagining in the first place, there might be insights worth having.

Black novelists have long used surrealism, farce and satire to tackle taboos around race.

In 1931, the Black journalist and writer George S. Schuyler published an arch critique of white supremacy called Black No More, which features an ambitious Black man who undergoes a medical procedure to turn his skin white, but then finds whiteness alienating. In the decades since, Ishmael Reed, Charles Wright, Percival Everett, Mat Johnson and Paul Beatty have used comic surrealism to engage with subjects like slavery, lynchings and hate crimes, as well as the failures of the civil rights movement.

Humor and fantasy can act as a buffer of sorts when writing about issues that would otherwise be too painful, like police violence against Black people and colorism, said Nana Kwame Adjei-Brenyah. His forthcoming novel, Chain-Gang All-Stars, takes place in an alternate America where the for-profit prison system allows convicts to compete for their freedom in a gladiator-style, battle-to-the-death reality show.

By having that sort of surrealist, satirical conceit, it allows me to make a space where I have a lot of control and can still engage the same subject, he said.

The new crop of satires about race also reflects an ongoing debate about cultural appropriation and the conflicts over whether and how novelists should write across racial and cultural boundaries.

Okparanta said she wanted to explore racism from an unfamiliar vantage point.

As a Black person who has endured a lot of racism and microaggression, I wanted to understand how a well-meaning white person might still hurt you, she said.

She first came up with the premise of Harry Sylvester Bird in 2016, when she was teaching creative writing at Columbia University and held a seminar on the ethics of writing fiction about other races and cultures. Okparanta, who moved from Port Harcourt, Nigeria, to Boston at age 10, had recently published her debut novel, Under the Udala Trees, a lesbian coming-of-age story set in 1960s Nigeria during the countrys civil war.

As students debated novels like William Styrons The Confessions of Nat Turner and Arthur Goldens Memoirs of a Geisha, Okparanta was struck by how polarizing the issue was.

It got heated, she said, because there was the question of power: Who has the power to do it, and what does it mean if you use that power in a way that is not accurately representative of the culture that you are depicting?

A couple of years later, Okparanta was living in Lewisburg, a small town in Pennsylvania, where she often felt out of place as a Black woman and an African immigrant. She found herself thinking about her old idea, and began wondering what it would look like for a Black writer to create a white character who is unaware of his own racial blind spots an idea that felt even more potent in 2020, with rising political polarization and social unrest.

Harry Sylvester Bird opens in Tanzania, when a teenage Harry, on a safari vacation with his boorish parents, is horrified by how they treat the African guides and staff. Back in Pennsylvania, he decides he no longer wants to be white and starts identifying as a Black man, and later moves to New York for college, where he begins the next phase of his metamorphosis. He attends meetings of Transracial-Anon, a therapy group for white people seeking racial reassignment, which will eventually culminate in modifications to members hair and skin.

As Harrys story unfolds, Okparanta paints a portrait of an alternate America with unsettling parallels to our own, a country divided by growing extremism and nationalism, and reeling from the pandemic and from the rise of a hard-right white supremacist political movement called the Purists. His desire to shed his whiteness and be an ally sets him apart from the blatant bigotry and hatred of the emboldened white nationalists, yet Harry still makes unwittingly offensive comments about Black people. He fetishizes Black skin, and at one point, he marvels to his Nigerian girlfriend about how people in Africa can be so happy with so little.

Okparanta said she wanted to make Harry exaggerated, but not so cartoonish or unsympathetic that readers would dismiss his plight as farcical.

Even with the buffer of humor, Okparanta says shes braced for a backlash from readers and critics who might misread her purpose, or feel the novel fails as satire. Early reactions have been somewhat mixed. Kirkus Reviews called it a tart, questioning exploration of how deep racism runs, while a blistering review in The New York Times argued that the novel lacks the thrilling surrealism that animates successful racial caricature.

The novelist Tayari Jones, who praised the novel in a blurb for using humor as a weapon, a tool and a salve, said Okparantas satire succeeded because she approached the characters and subject with irreverence but also empathy.

She is not a white man having a racial crisis, but shes an astute observer of a society having a racial crisis, she said. She knows what it feels like to be an African person subjected to the Western gaze.

Okparanta said she wouldnt be surprised if some readers feel her satire goes too far. After all, she noted, when Voltaire published Candide, a coming-of-age adventure story that doubled as a vicious critique of the European power structures, the French nobility did not enjoy it.

Being that it is a satire, it will be understood and digested differently by different people in society, Okparanta said. Some groups might see the humor more readily than other groups.

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A Crop of New Novels About Race and Racism Finds Freedom in Satire - The New York Times

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I was born in the Soviet Union. Every July 20, I celebrate the day my mother and I arrived in America.

Our family arrived in waves in the late 1970s. My grandmother and her sister were allowed out first. Then my father. Then us. We didnt know if we would see each other again. The Iron Curtain could be pulled shut at any time. We left family behind. My mother never saw her father again. Nothing about it was easy.

The late 70s were not Americas glory days. Inflation was high, crime was everywhere, there was an energy crisis. But more than any of that, there was a crisis of identity and the pervasive idea that America was not that great and not worth saving. Theres a reason Ronald Reagan was such a popular president, winning 49 states in his re-election bid: he reflected Americas greatness, and he did not for one moment allow Americans to forget how lucky they were.

TWITTER TARS AND FEATHERS PRINCE HARRY FOR CONDESCENDING UN SPEECH AGAINST AMERICA: GO HOME, LITTLE BOY

This July 4th, so many people took to social media to say they were disappointed in their country, that they didnt feel like celebrating it. They were mad about the Supreme Court. They were angry at their fellow Americans.

First Lady Nancy Reagan looks on as President Ronald Reagan is sworn in during ceremonies in the Rotunda beneath the Capitol Dome in Washington on Jan. 21, 1985. Reagan, forced indoors by a record inaugural freeze, reenacted his oath taking and sounded a second term dedication to his conservative principles. ((AP Photo/Ron Edmonds))

The luckiest people in history somehow dont know it. Their faces blue from holding their collective breath until they are given even more than they have already. The people who have woken up on 3rd base, who have been blessed through the accident of birth to live their whole lives in the greatest, freest country the world has ever known, are somehow still unhappy with their lot. Its sometimes too much to bear. For those of us who have family who have never tasted this freedom, this spoiled, miserable, ungrateful class of people can be particularly galling.

They dont know how lucky they are, and they dont know how their unappreciativeness looks to the rest of the world. Only the comfortable and the free can take to their Instagram and trash something so good.

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Ive spent my life as a free person in a free place but every July 20, and so many days in between, I think about how it all could have gone so differently. Our lives were on one track and then a miracle switched us to another one. I got to grow up American. I got to have American children. The people who hate on America, on our Independence Day, have never had the discomfort that comes with the lack of freedom. Their privilege shows in every word they say.

Its easy to dismiss them, these children throwing a tantrum. But theyre moving us away from each other. Theyre severing our collective binds. They target July 4th, Thanksgiving and all the other days when we should pause and reflect, so that we dont celebrate the obvious bounty of our lives. It keeps us angry and bitter, despite having everything. Our ungraciousness is good politically. It keeps people engaged. But it tears us apart.

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My Americaversary is a pause for me to say a quiet thank you to the country that took us in and has given us so much. But the calendar is filled with days for all of us to pause and do the same. Dont let the entitled few take it from us. We are lucky every single day to be Americans, and we cant ever forget that.

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Karol Markowicz is a columnist at the New York Post. She has also written for Time, USA Today, The Observer, Heat Street, Federalist, Daily Beast and elsewhere. Follow her on Twitter @Karol.

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I'm proud to be an American because I've lived without freedom - Fox News

The Aam Aadmi Party-led-Delhi government has put up a flex board in Jamia Nagar in Delhi wherein it passed off an Islamic cleric from Bangladesh as an Indian freedom fighter. As per reports, the contentious banner was hung by AAP in Jamia Nagar ahead of the 75th Independence Day celebrations.

The Arvind Kejriwal-led party reportedly wanted to portray freedom fighter Mahmud Hasan Deobandi but ended up featuring Bangladeshi cleric Maulana Mahmudul Hasan on the flex board.

Mahmud Hasan Deobandi (1851-1920) was an Indian scholar and the founder of the Jamila Millia Islamia University. He was reportedly the first student of Darul Uloom Deoband.

Maulana Mahmudul Hasan (1950-present), on the contrary, is an Islamic scholar and public speaker from Bangladesh. He is a native of Charkharicha village in Mymensingh district. He was elected as the Chairman of Bangladesh Qawmi Madrasa Education Board (Befaq) in 2020.

While speaking about the matter, veteran journalist Kanchan Gupta tweeted This Arvind Kejriwal says We are the offspring (aulad) of Bhagat Singh. His sidekicks claim We are the true patriots. Of course.

Thats why they showcase a Bangladeshi Maulana, born in 1950 in East Pakistan, as an Indian freedom fighter. No, it is not an error, he emphasised. Despite being months since the incorrect banner was originally put up, the Delhi government did not bother to make the necessary changes.

After media reports highlighted the blunder by the party, AAP removed the Bangladeshi cleric from the poster, leaving an ugly gap in between.

The poster was put up ahead of the Azadi Ka Amrit Mahotsav to be celebrated on August 15, 2022, to coincide with India completing 75 years of Indian independence.

In addition to the celebrations on 15th August, on August 14, the black day would be observed as Vibhishika Memorial Day or Partition Horrors Remembrance Day as announced by PM Narendra Modi last year.

The partition was outlined in the Indian Independence Act 1947 and resulted in the dissolution of the British Raj. According to official numbers, at least 2 million lives were lost during the partition and nearly 20 million people were displaced. The unofficial numbers are much higher than the official ones.

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AAP passes off a Bangladeshi Islamic cleric as an Indian freedom fighter. Here is what happened - OpIndia

The Fourth of July is fast approaching, and Philadelphias Wawa Welcome America festival is celebrating with a series of events that highlight the diversity and uniqueness of Philadelphia.

On Friday, the festival is hosting a storytelling event that aims to amplify the voices of local artists, through the lens of freedom.

Our America Now: Expressions of Freedom will be an interactive event that features the traditional elements of a Wawa Welcome America celebration festival atmosphere, food trucks, beer gardens, a DJ, and more but adds a twist with a new form of entertainment referred to as choreo-poems.

Weve got spoken word artists and poets and dancers and singers who come together and literally weave their personal narratives to showcase how their lives and the lives of those in their families have intersected with pivotal moments in American history, said Quentin Williams of Dragon Tree Media Group during an interview with WHYY host Cherri Gregg. WHYY is an event partner, with Gregg serving as one of its hosts.

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Wawa Welcome America to capture expressions of freedom in storytelling event - WHYY

The recent Supreme Court decision to overturn Roe v. Wade, as well as Texas regulations limiting treatments for transgender minors, has left many in the North Texas LGBT community uncertain about their own freedom to live and express their identities.

Its really discouraging when we see a lot of the policies pushed out by our Texas lawmakers that make my state feel less like a home,' said Javier Enrquez, who is from Grand Prairie.

Enrquez is the empowerment coordinator with FUSE, a group of young LGBT people who seek to engage in a healthy and safe community.

The news about the end of constitutional protections for abortion made its members feel like they could be targeted next, he said. Immediately after the court ruling, a lot of our participants expressed distress about how that could affect marriage equality, he said.

In February, the Texas government deemed some gender affirmation treatments as child abuse.

Subsequently, some parents of transgender children were put under investigation, and now are in legal proceedings to defend their access to the treatments.

Governor (Greg) Abbott and Attorney General (Ken) Paxton have been clear that they are going after transgender youth, and specifically trying to deny them medically necessary care just because they happen to be trans, said Rafael McDonnell, senior advocacy, policy and communications manager at Resource Center, a group that provides health services and support to LGBTQ people in Dallas.

Meanwhile, early this month, state Rep. Bryan Slaton, R-Royse City, said he would seek legislation on banning children from drag shows, in response to a family show offered in Dallas as part of Pride.

Were talking about (the massacre of 21 people in) Uvalde and gun control and doing something better to protect them, and what we get is, You know what? Youre right, we should protect children by not allowing them to attend drag shows, said San Antonio resident Jessica Hawkins, a drag artist and lesbian. She and her crew performed this month in Dallas as a part of an exhibition at the Latino Cultural Center.

Overall, the Texas political and regulatory atmosphere makes it difficult to feel free as an LGBT person, said Stephanie Hinojosa, a drag artist and lesbian.

I tell my partner all the time: I dont feel safe here, and thats because of the people in power.

The Oak Lawn neighborhood on Cedar Springs Road is teeming with bars, clubs and entertainment spots for the gay community. The area also attracts residents enjoying the comfort of living in this Dallas neighborhood.

Everybody says Texas is very conservative, said Jeremy Reid, 27, who lives close to Oak Lawn and is originally from Long Beach, Calif. He moved to Dallas just over a year ago and works as a driver for a hospital logistics company. However, I have always felt comfortable. I never felt like people were staring at me or looking at me weird or making me feel bad in any way.

I always felt like just everybody, and I think its more accepting here now, he said.

Enrquez, 27, who came out while a high school student in Grand Prairie, said the support he received from classmates and teachers didnt translate to the rest of the city.

Growing up in that Dallas suburb made him aware of the lack of businesses, civil organizations and resources for queer people.

If you want to access queer venues or resources, you have to go outside of the city boundaries to either Arlington, or directly to Dallas, the FUSE coordinator said.

As for Latina transgender women, many are undocumented, living a very different reality because of racism, transphobia and stigmatization.

Thats what Ana Andrea Molina, founder of Texas Trans Latina Organization, can say from her own experience.

Many of our trans women in Dallas are in the suburbs, which are more accessible places where they can find an apartment or team up to pay rent, as they dont have the privileges to live in Oak Lawn or Lemmon Avenue, which is predominantly white cisgender.

The Texas Trans Latina Organization is based in Houston, and although it had a chapter in Dallas for several years, it closed during the pandemic. Many of the transgender women didnt have the electronic devices or the skills to use them so they could gather via video call, Molina said.

Theres a big Latino trans community in the city of Dallas, much bigger than you can imagine, and many of them have lived an isolated, separate life, Molina said.

For Enrquez, laws affecting women and the LGBT community add another obstacle for Latinos and immigrant families in North Texas.

Not only do they have to fight for for resources and fight for a good job, but now they potentially have to work even harder if they dont have access to abortion or access to contraception, he said.

Aimee Villareal, a bisexual drag performer and Mexican American studies professor at a Catholic university in Texas, hopes the states young LGBT generations continue the activism the current generation is leading.

In Texas, 4.1% of residents over 18 identify themselves as LGBTQ, according to the Movement Advancement Project.

My son is exploring his gender identity, and all of his little friends have that same kind of experience of fluidity and openness. And thats the future, she said.

What were seeing now is the old guard trying to resist what has already been made, and which will not be reversed.

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North Texas LGBTQ people say they live between fear and freedom - The Dallas Morning News

The Supreme Court announced Monday it will not hear a case that challenges the landmark press freedom ruling in New York Times v. Sullivan of 1964. The current precedent remains guarding media from superfluous defamation suits filed by public officials and public figures.

For now.

The appeal in question involved Coral Ridge Ministries Media and the Southern Poverty Law Center (SPLC). Coral Ridge, a Christian nonprofit group, sued the SPLC for listing them as a hate group due to their opposition to LGBTQ+ rights. In 2017, Coral Ridge claimed defamation because the categorization disqualified the nonprofit from participating in the AmazonSmile donations program. The suit challenged the standards set in NYT v. Sullivandecision nearly 60 years ago.

When the court announced it would not hear the appeal, Justice Clarence Thomas was the lone dissenter. Thomas suggested that it was time for the court to reconsider the actual malice standard which makes it difficult for public figures and officials to sue media organizations in defamation cases. Its a standard that has been underscored in several recent high-profile federal court cases, including the recently settled libel case involving Sarah Palin, former Alaska governor and 2008 Republican vice-presidential nominee, against the New York Times.

The Supreme Courts decision to turn away the Coral Ridge appeal brought me a moment of relief. But I also recognize that my relief is temporary.

Thomas dissent should not be overlooked. His words signal a direct assault on the publics need to know the activities of their legislatures, courts and other public servants. When we eliminate the safeguards that allow the media to seek and report the truth, we infringe upon the publics right to know the truth.

Its a violation of our constitutionally protected right to free press. It is a continuation of a growing movement to impede the essential work of journalists.

So, today, I feel relieved about the courts decision.

Yet, Im preparing for decisions that are currently happening across the nation and could continue coming. Those decisions in courts and legislatures have the same damaging implications on press freedom, whether its through public records or the right to record police. We cannot overlook these decisions no matter how incremental or inconsequential they seem.

Press freedom and the publics need to know depend on it.

Dan Shelley is president and chief executive officer at the Radio Television Digital News Association, the nations largest association dedicated to broadcast and digital journalists.

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The frightening implications of Justice Thomas press freedom dissent - The Hill

July 1 marks the first in-person Canada Day celebrations in the nations capital since 2019. But the celebrations could be overshadowed by a potentially large number of returning so-called freedom convoy protesters and sympathizers like the Rolling Thunder bikers.

If we want to understand why protesters are returning to Ottawa, lets reflect on why so many travelled to the capital and stayed there in the first place. What was the motive in February 2022?

The official goal was freedom from government overreach, particularly vaccine mandates and other COVID-19 restrictions. This narrative, however, was never a compelling explanation of what happened.

As I have argued previously, emotion is what compelled the so-called freedom convoy in particular, a sense of aggrieved entitlement among white men fuelled by anger and resentment at changes in a society they believe is wrongly marginalizing them.

Read more: The 'freedom convoy' protesters are a textbook case of 'aggrieved entitlement'

Why else would so many protesters risk economic consequences that included impounded assets, emptied savings accounts, terminated employment and, in some cases, lost housing?

Why risk the consequences of arrest and potential prosecution? Why not heed the explicit warnings from government and law enforcement of these very consequences?

Many protesters appeared to act against their own interests. Alberta web developer Martin Joseph Anglehart is an example. He spent his entire lifes savings on food and gas at the protest despite never having a stance on mandates.

So how do we explain this contradiction?

By looking beyond self-interest defined by economic trade-offs, and considering the oft-overlooked but significant power of emotional self-interest.

The concept of emotional self-interest was developed by American sociologist Arlie Hochschild in her book, Strangers in Their Own Land: Anger and Mourning on the American Right. Emotion, she argues, best explains what she calls the great paradox that is, the fact that many Americans who would directly benefit from greater government regulation and programming are instead deeply distrustful of government oversight and disdainful of government support.

Even personal tragedy and economic hardship that can be directly linked to corporate criminal behaviour is not necessarily enough to move voters away from free market ideologies and the preference for minimal government.

Why? Because this behaviour fits with their emotional sense of the world, particularly their need to see themselves, and to be seen by others, as honourable.

What Hochschild terms honour we might also think of as ones sense of status. As U.S. political scientist Diana Mutz explains, the impact of status threat should not be underestimated. Her study of the 2016 American election reveals that feelings of status threat experienced by traditionally high-status Americans (white, Christian and male) best explain Donald Trumps presidential victory.

Trumps political rhetoric was almost entirely focused on re-establishing status hierarchies of the past. The same was true of the political rhetoric behind Brexit. I suggest its also behind the freedom convoy and its return to Ottawa.

The convoy protest provides a way to express and defend the emotional self-interest of those Canadians who feel they have lost, or are in the process of losing, their rightful, honourable place in Canadian society and who want a return to the social order of the past.

The original Ottawa occupation was never about ending COVID-19 restrictions, which are now largely lifted, but rather about an opportunity for disaffected Canadians (again primarily white, Christian and male) to build and express community with others. I argue this is based on underlying feelings of shame rising from their inability to achieve their expected status in society.

Shame inevitably leads to anger, and the target for this anger is the liberal ideologies, politicians and policies that support equity and inclusion at the expense of the traditional social hierarchy. Prime Minister Justin Trudeau is the ultimate symbol of these shifts and therefore the perfect target for their rage.

Read more: From sunny ways to pelted with stones: Why do some Canadians hate Justin Trudeau?

The Ottawa occupation provided an outlet for this anger but, perhaps even more importantly, it also provided an opportunity for protesters to publicly take on new roles to demonstrate both individual and collective honourable behaviour ostensibly fighting government overreach and to reward each other accordingly.

The pride experienced from the peer recognition of this supposedly honourable behaviour remains a powerful motive for those planning to return.

Emotion is key to understanding these events and is equally central to changing this growing disaffection. For Hochschild, this means scaling the empathy wall to learn the deep story of others who might hold a very different, perhaps offensive world view in comparison to our own.

This is a challenging task in a number of ways, especially given our increasing levels of polarization. Yet, working to bridge these divides can have real, long-lasting impact.

Read more: How to function in an increasingly polarized society

As experiments by American political scientists Joshua C. Kalla and David E. Brookman demonstrate, the non-judgmental exchange of personal stories can reduce exclusionary or prejudiced attitudes on highly contested topics, including immigration and transphobia.

Their work clearly shows that learning one anothers stories is a powerful avenue for gaining perspective, humanization and attitude transformation.

Creating spaces that foster this kind of exchange is a daunting but necessary task one that some Canadians are already undertaking through what are known as community solidarity initiatives. Shifting our focus to these efforts offers the best pathway to healing socio-political divisions and alienation.

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What the truck? The 'freedom convoy' protesters are heading back to Ottawa - The Conversation

Lincoln, Neb., seemed like a wonderful place to live to Jessica Versaw, 33. It is a college town where she has a supportive network of family and friends. But since the decision, she has spent much of her time contemplating what a post-Roe world means for Nebraska.

Now, Ms. Versaw, a software designer, is entertaining the idea of moving out of the state. Abortion is still legal, but Gov. Pete Ricketts, a Republican, has said he will move to ban it, even in cases of rape.

We thought it was enough to live somewhere thats this blue dot in a red state, she said. But if the state is going to leave us behind, then we will leave it.

Abbey Ragain, a 23-year-old in Lincoln, said she had heard from friends in other states where abortion access had been threatened or banned, and was even more determined to fight a similar move in Nebraska.

We arent working towards a future, or living in a state that protects existing lives, she said.

Emily Ross, a 33-year-old project manager in a manufacturing plant in Greensburg, Pa., did not consider herself politically active before. But now she feels compelled to volunteer for a political campaign, trying to elect a Democratic governor in the fall election. If Roe could be overturned, would the Supreme Court take on contraception next even the morning-after pill?

Im really concerned about what the future could be, because this is Step 1, she said. I dont care what anyone says: There are a lot of liberties we thought we had, and I dont think they will exist come five years from now unless we make serious changes.

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For Many Women, Roe Was About More Than Abortion. It Was About Freedom. - The New York Times

By Kathy Knotts

How will you spend your long holiday weekend? Will you be having friends and family over for a cookout and then heading to an area fireworks display? I hope so, as they are back and better than ever this year. I know I missed the lights and booms over the last couple of yearsalthough my dog hates me admitting that.

As a child I loved going down to the fireworks display in my hometown. We would line up along the levees of the Red Riverthe luckiest ones had truck beds to lay down inand crane our necks to watch this miracle of gunpowder and chemistry. This was long before pyrotechnics got fancy with their musical theatrics and microchip timing. I think we just tuned into a local radio station that played patriotic music while the show unwound.

Chesapeake Country is blessed to have so many opportunities to see these patriotic displays in the sky. If you can get on the water to watch, I hear it is a view unlike any other. (Just remember, there are those among us, pets and people, who hate the noise, so be mindful of the hour and your proximity to homes!)

Its the highlight of summer, when we head outdoors and join our neighbors in community parades and picnics, spending the day at the pool or the beach. Many of us will travel, thanks to the holiday falling on a Monday. I plan to visit family I missed seeing at my sons graduation because I fell victim to that nasty virus on the very same week.

Independence Day is special. Its a time for us to remember just how blessed we are to live in this land of the free and home of the brave. We need to continue to work to protect those freedoms.

Gov. Hogan proclaimed June 28 as Freedom of the Press Day in Maryland, in memory of the five Capital Gazette staffers who were murdered four years ago. Tuesday, Annapolis and Anne Arundel County officials, families and friends placed a wreath at the small park dedicated to their memory, known as the Guardians of the First Amendment Memorial.

The proclamation states, Whereas, The Founding Fathers of the United States recognized the vital importance of a free press to uphold the nations democracy through the inclusion of the right to a free press in the First Amendment to the Constitution of the United States of America; and Whereas, Other nations throughout the world do not enjoy this right, and it goes on to name Gerald Fischman, Rob Hiaasen, John McNamara, Rebecca Smith and Wendi Winters, the five people killed in the Annapolis newsroom. While we may not have been working in the same buildings under the same company name, the CBM Bay Weekly staff considers them our colleagues and mourns them, too.

Thank you for supporting our local press, by picking up this paper or reading us online. We love hearing from you and I hope you will thank those local businesses that advertise in our pages or distribute our print version each week.

Kathy Knotts is managing editor of CBM Bay Weekly. Reach her at [emailprotected]

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Flags, Family and Freedom - Bay Weekly