Category Archives: Eugenics

In April, Netflix announced that, for the first time ever, its number of paid subscribers had dropped. In August, HBO Maxpreviously known for sheer show budget sizeannounced that it would be pulling 36 titles from its streaming platform in one week alone. (This followed the news of the upcoming merger between HBO Max and Discovery+.) Talk of the precariousness of the streaming bubble has simmered all year, but a hearty slate of offerings persists to keep you entertained this fall.

Amazons The Rings of Powerthe most expensive TV show ever madewill hit small screens around the country with a dose of Lord of the Rings lore on Friday. Star Wars: Andor will arrive on Disney+ in late September, bringing with it a star turn by Diego Luna in an epic about Star Wars intelligence officer Cassian Andor. The highly anticipated HBO drama from the creator of Euphoria, The Idol, stars Lily-Rose Depp and singer-songwriter The Weeknd in a twisted tale about romantic awakening.

On the less traditional side, the Spanglish cult favorite Los Espookys returns to HBO Max on Sept. 16, promising to be more espookier than before with more hilariously fabricated horror. In the meta-comedy Reboot, which releases Sept. 20, Hulu tries to reunite the cast (Keegan-Michael Key, Judy Greer, Johnny Knoxville) of a fictional, dysfunctional early 2000s sitcom. And Entergalactic on Netflix bears the artistic fingerprints of musician Kid Cudi and Black-ish creator Kenya Barris in an animated project out Sept. 30.

Sept. 2 on Prime Video

The long-awaited fantasy series, based on J.R.R. Tolkiens Lord of the Rings, takes place thousands of years before Lord of the Rings or its prequel, The Hobbit, in the Second Age of Middle-earth.

Sept. 8 on Hulu

Katie and Stefan fell in love at a weddingeven though Katie already had a fianc. Now, Katies getting marrieduntil her new husband and his whole family are murdered. Who did it?

Sept. 8 on Peacock

When the world begins to run out of oil, the Yeats family is separated: petro-chemist Andy is in the Middle East, his wife, Elena, and young son, Sam, are in Paris, and his teenage daughter, Laura, is alone in London. The five-episode drama follows them in their desperate quest to reunite.

Sept. 9 on Showtime

Jon Bernthal stars as Julian Kayealso the protagonist of the original 1980 film by the same namein this drama about a sex worker who was framed for murder.

Sept. 11 on Fox

The Roman family has established a country music dynasty, from the king and queen of the genre, Albie and Dottie Cantrell Roman, to the heir to the throne, Nicolette Nicky Roman, and her brother Luke and sister Gigi.

Sept. 12 on Fox

Jennifer Hudson, who picked up a Tony Award in June for her work on A Strange Loop, will now have her own daytime talk show, which will include music, celebrity interviews, viral sensations, community heroes, and topical stories.

Sept. 18 on PBS

This three-part documentary, directed and produced by Ken Burns, delves into the rise of Hitler and Nazism through the lenses of international antisemitism and racism, eugenics and immigration in the U.S., and race laws in the American South.

Sept. 20 on Hulu

In this meta comedy, Hulu reboots a fictional early 2000s family sitcom, Step Right Up!, and mayhemand a healthy dose of dysfunctionalityensue.

Sept. 21 on Disney+

Diego Luna stars in this Star Wars backstory as Cassian Andor, an intelligence officer whose personal journey brings him closer to becoming a rebel hero.

Sept. 30 on Netflix

Rapper Kid Cudi collaborates with Black-ish creator Kenya Barris to build an animated world inspired in part by Spider-Man: Into the Spider-Verse and Insecure.

Oct. 2 on AMC+

In 1910 New Orleans, Louis de Pointe du Lac became a vampire, turned by vampire Lestat du Lioncourt. Flash forward to the present day, and Louis is telling his story to a renowned journalist.

Oct. 10 on Netflix

Based on the series by Christopher Pike, the eight members of the Midnight Club meet every night at midnight in a mysterious manor to tell scary storiesand to hunt for the supernatural.

October 21 on Netflix

Zoe Saldaa leads this romantic drama as Amahle Amy Wheeler, who meets the Sicilian chef of her dreams in Florence. What happens when they translate their lives back to Los Angeles in another story.

Oct. 25 on Netflix

Oscar-winning filmmaker Guillermo del Toro created this eight-episode horror anthology, directed by the directors of Mandy, The Empty Man, Splice, The Babadook, The Vigil, Twilight, Hannibal, and A Girl Walks Home Alone at Night.

Nov. 13 on Paramount+

Sylvester Stallone is back, starring as Dwight The General Manfredi, a New York mafia boss freed from prison after a quarter century and consigned to Tulsa, Okla.

Nov. 22 on Hulu

Somen Steve Banerjee (Kumail Nanjiani), an Indian immigrant, founds the worlds greatest male stripping empire in this true crime saga.

This November on Prime Video

An English woman and a Native American man share a deeply intertwined pastbut they dont realize it yet. In the meantime, they tackle the barren expanse of the wild West together.

This fall on Prime Video

From the creators of Westworld (Jonathan Nolan and Lisa Joy) comes another sci-fi drama thriller series, this one based on the 2014 book of the same name written by William Gibson, and starring Jack Reynor and Chlo Grace Moretz.

This fall on FX

Perhaps lesser known than hip-hop icon Tupac Shakur himself is the fact that both of his parents were political activists and Black Panther Party members. This five-part series delves into the relationship between Tupac and his mother, activist Afeni Shakur.

This fall on Peacock

David E. Kelley, creator of countless shows, from M.D. to Nine Perfect Strangers, is back with a crime drama, which follows NYPD detective Avraham Avraham (Jeff Wilbusch) and his faith in humanity.

This fall on HBO

Euphoria creator Sam Levinson and singer The Weeknd have teamed up on what the trailer dubs the sleaziest love story in all of Hollywood, starring Lily-Rose Depp and The Weeknd himself.

This fall on Netflix

Jenna Ortega stars as Wednesday Adams, the only daughter of the moody Adams Family, in this comedy horror series directed by Tim Burton.

Sept. 14 on Hulu

After the Supreme Court overruled Roe v. Wade in June, eyes have turned to the upcoming fifth season of The Handmaids Tale, in which a fundamentalist regime views women as property of the state.

Sept. 16 on HBO

The long-awaited second season of the oddball comedy arrrives this fall with more fabricated horror hijinks and a hearty serving of deadpan satire.

Nov. 13 on Paramount+

Kevin Costner leads this wildly popular neo-Western, which drew in a whopping 15 million viewers to its season 4 finale.

November on Netflix

Two whole years later, The Crown will come back with more than enough royal drama to go aroundthis time featuring Elizabeth Debicki as Princess Diana.

This fall on HBO

Armando Iannuccis darkly funny twist on outer space might be on its last trip around the sun, but that wont stop it from returning with profane gusto.

This fall on HBO Max

Kimberly, Bela, Leighton, and Whitney are back and better than ever at Essex College, where financial struggles, relationship woes, and college comedy groups persist.

This fall on Apple TV+

Workplace drama meets gamer comedy in this show about a fictional video game studionow down two core members after the dramatic season 2 finale.

Sept. 6 on OWN

This epic saga, created by executive producer Ava DuVernay, has followed the Bordelon family in rural Louisiana through their fathers recent death and their subsequent inheritance of his sugarcane farm.

Sept. 8 on Paramount+

The final season of The Good Fight, a spin-off and standalone sequel to The Good Wife, sees its protagonist, Diane (Christine Baranski), feeling full of melancholy and dj vu.

Sept. 15 on FX

In its fourth and final season, Donald Glovers comedy-drama follows its characters back home to Atlanta after a season in Europe in a homecoming of sortsand a fond farewell to the city.

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The 32 Most Anticipated TV Shows of Fall 2022 - TIME

Boston public media producer GBH and the Boston Symphony Orchestra will host THE U.S. AND THE HOLOCAUST: An Evening with Ken Burns, Lynn Novick, and Sarah Botstein on Monday, September 12, 2022 at 7 p.m. at Symphony Hall, Boston.

This special event is being presented in connection with the release of THE U.S. AND THE HOLOCAUST, a new three-part documentary directed and produced by Ken Burns, Lynn Novick, and Sarah Botstein. The film explores America's response to one of the greatest humanitarian crises in history.

THE U.S. AND THE HOLOCAUST: An Evening with Ken Burns, Lynn Novick, and Sarah Botstein will feature clips from the film, followed by a behind-the-scenes conversation with the filmmakers. Music from the film will be performed live by musicians Kyle Sanna and Johnny Gandelsman, who performed the music in the documentary. The discussion will be moderated by Pam Johnston, general manager of GBH News. Tickets are $15-$25 and are available now at bso.org/events and at the box office at Symphony Hall, Boston.

Inspired in part by the United States Holocaust Memorial Museum's "Americans and the Holocaust" exhibition and supported by its historical resources, THE U.S. AND THE HOLOCAUST examines the rise of Hitler and Nazism in Germany in the context of global antisemitism and racism, the eugenics movement in the United States, and race laws in the American South.

The film features interviews with some of the country's leading scholars on the period, including Daniel Greene, Rebecca Erbelding, Peter Hayes, Deborah Lipstadt, Daniel Mendelsohn, Daniel Okrent, Nell Irvin Painter, Mae Ngai, and Timothy Snyder. On-camera witnesses include Susan Hilsenrath Warsinger, Eva Geiringer [Schloss], Joseph Hilsenrath, Marlene Mendelsohn, Sol Messinger, and Guy Stern, who recently turned 100 years old.

THE U.S. AND THE HOLOCAUST will air September 18, 19, and 20, at 8-10 p.m. ET on GBH 2, PBS.org, and the PBS Video app. Funding for THE U.S. AND THE HOLOCAUST was provided by Bank of America; David M. Rubenstein; the Park Foundation; the Judy and Peter Blum Kovler Foundation; Gilbert S. Omenn and Martha A.Darling; The Arthur Vining Davis Foundations; and by members of The Better Angels Society. Funding was also provided by the Corporation for Public Broadcasting and by public television viewers.

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BSO and GBH Host 'An Evening With Ken Burns, Lynn Novick, And Sarah Botstein' at Symphony Hall Next Month - Broadway World

CHAMPAIGN, Ill. A team of psychologists representing several universities has created an anti-racist training model for psychologists that will prepare them to dismantle racism in society, as opposed to only teaching coping skills to individuals. The team is also calling upon the psychology discipline to acknowledge the racist theories and practices in its history and the inequities they created.

While the training, called the Public Psychology for Liberation model, was designed for public psychologists those who work in public settings the team says it would have universal benefit for everyone in their discipline, regardless of field.

Educational psychology professor Nidia Ruedas-Gracia co-wrote the study, published in a special issue of the journal American Psychologist that focused on public psychology.

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In a recently published paper, the team outlined the new training paradigm, saying that it challenges the anti-Blackness, racial oppression and myths of white supremacy embedded in society and built uncritically into our training and discipline.

We want to transform with whom, what and how we teach, research and write by centering on the people most marginalized in society and the experiences and topics that they want to research, said Helen A. Neville, a professor of educational psychology at the University of Illinois Urbana-Champaign and the first author of the paper.

The model also represents a commitment to provide mental health services in the public sector to, by and with some of the societys most oppressed people. Grounded in the principles of liberation psychology which emphasize collective well-being, consciousness of social injustices and resistance to the normalization of discrimination and oppression the PPL model has the potential to transform community members lives, the team said.

It includes centering social problems and the concerns of the global majority in our work and engaging diverse communities in knowledge creation from the very beginning to the very end, said U. of I. educational psychology professor and co-author Nidia Ruedas-Gracia.

Doctoral student Amir H. Maghsoodi was a co-author of the study.

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Another part of public psychology is better communicating psychology knowledge. We have our journals that are oftentimes behind paywalls or embargoes, and we tend to keep that knowledge in this box and only open the door to certain people.

Under the PPL model, psychologists and community members would codevelop and share relevant and accessible tools to promote healing and well-being, enabling marginalized populations to rise above systems of oppression and social isolation, according to the paper.

Historically, Western psychology that practiced in North and South America and Europe has pathologized the individual for the mental and emotional wounds inflicted by systemic racism, said co-author B. Andi Lee, a predoctoral candidate in clinical-community psychology.

A lot of our treatments are so individually centered that they dont take into consideration what might be causing unwellness, Lee said. People end up internalizing a lot of their struggles as self-issues when really, they are natural responses to structural inequality and oppression. We end up teaching our clients to adapt to oppression rather than working to transform these surrounding conditions for liberation.

A spider web illustrates the interconnectedness of the skills and lifelong practices that compose the PPL training model.

Graphic by B. Andi Lee and Michael B. Vincent

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Although their paper focused on the global majority those who are Black, Indigenous or other people of color team members said the framework they propose would apply to other groups in the U.S. that experience the greatest systemic oppression the poor, immigrants, women from all backgrounds and those of diverse sexual and gender orientations.

The PPL training encompasses five foundational domains or areas of expertise to help psychologists develop capacities such as ethical consciousness, facilitating human and community relationships, and creating empowering learning sites skills that would benefit colleagues in nearly all psychology fields, such as developmental and general psychology.

They also outline 10 lifelong practices including relationality, which involves connections to family, the community and nature; responsibility to learn from and alongside people from the global majority; and respect for community members strengths and gifts.

Published in a special issue of the journal American Psychologist that explored the concept of public psychology, the paper called for substantive changes within the discipline of Western psychology itself including its white- and Eurocentric-oriented perspectives.

In its current form, Western psychology is not a multicultural endeavor, said co-author Nimot Ogunfemi, a doctoral intern in counseling psychology at the university.

When we start to include and really value the information from other communities, we have to welcome and be really open to different worldviews, Ogunfemi said. Often, there are similarities in these worldviews. As more people enter the space and find voice, well begin to see that and experience these different approaches to psychology.

Along with addressing the harms inflicted by societal injustice, the team suggested that Western psychology must confront its legacy of inequities such as those created and perpetuated through the eugenics movement and intelligence testing, Neville said.

If at its roots the theories, perspectives and empirical research are designed to pathologize a group of people and to hold another group of people superior, it is reinforcing inequalities in society, Neville said. Its so important that we transform ourselves in order to transform the discipline. And part of transforming ourselves is unlearning what we learned during our training in psychology.

Other co-authors were U. of I. doctoral student Amir H. Maghsoodi; psychologist Della V. Mosley, of the Wellness, Equity, Love, Liberation and Sexuality Healing, Research and Consultation Collective and Radical Healing; counseling psychologist and professor Teresa D. LaFromboise, of Stanford University; and social psychologist and professor Michelle Fine, of the City University of New York.

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Paper: Train future psychologists to dismantle racism, injustice in society - University of Illinois Urbana-Champaign

Celebrity MasterChefs latest series enters its final round of heats tonight, featuring one of Croydons most recognisable figures: actor, presenter and disability rights campaigner Adam Pearson.

Inside Croydon last encountered Pearson in person in the Royal Standard, the pub under the Flyover, where he helpfully handed us a menu from their recently re-opened kitchen. We wondered whether he had been doing a spot of moonlighting to get in some practice ahead of his appearance on one of weekday tellys most-watched programmes.

If you ever see me in the kitchen at the Royal Standard very much the wrong side of the bar it means a lot of things have gone very, very wrong in a very specific order, Pearson said in an exclusive interview.

I wouldnt want to do that to my friends who drink there or to the staff.

Pearson is one of 20 contestants in the latest series, alongside the likes of former world champion boxer Chris Eubank, Birds of a Feathers Lesley Joseph and comedian Richard Blackwood, who are trying to create some delicious dishes and impress the judges Gregg Wallace and John Torode.

Pearson has a disfigurement as a result of Neurofibromatosis, a genetic condition that causes excess body tissue to grow on nerve endings, causing non-cancerous tumours (called fibromas) to occur.

Pearson worked as a researcher for the BBC and Channel 4 before becoming a strand presenter on the first series of Channel 4s Beauty & The Beast: The Ugly Face Of Prejudice. He has fronted a variety of documentaries including Eugenics: Sciences Greatest Scandal (BBC Four), the critically-acclaimed Horizon: My Amazing Twin (BBC2), and The Ugly Face Of Disability Hate Crime (BBC Three), as well as being a reporter on The One Show (BBC1).

In 2013, he appeared in the BAFTA award-nominated film, Under The Skin, directed by Jonathan Glazer.

Pearson is an ambassador for The Princes Trust, Changing Faces and Us In A Bus. He has won a RADAR Award and a Diana Award for his campaigning work.

But appearing on the celebrity cooking show, now in its 17th season, and being watched by more than 5million viewers, can be a bit of a stretch even for the most accomplished home cooks.

I do very little cooking at home, Pearson admitted.

Im semi-competent when it comes to my culinary prowess, though with all that being said, a combination of a very house-proud Mummy P coupled with a dangerous short attention span means I find cooking to be a mildly stressful endeavour.

Once I got the call from my agent confirming the booking it became this massive scramble to learn and upskill as much as possible in as little time.

The programmes two presenter-judges, Torode and Wallace, come with a well-deserved reputation for being tough to please. Although with the show in celebrity mode, the chef and the south London greengrocer go out of their way to help the contestants as much as they dare in the against-the-clock cookery challenges.

John and Gregg were both lovely, Pearson said.

Of course, theres a high level of both intensity and pressure that comes with being in the MasterChef kitchen. Its exactly how it is on the TV apron on, clock starts and you either fly or die under the weight of your own culinary brilliance.

If anything, having John and Gregg there calms you down!

Pearson revealed a particular quirk of the MasterChef kitchen which caused him extra anxiety as a novice cook.

Induction hobs and ovens are the most annoying invention since the Tamagotchi, Pearson said.

Im used to gas, Id practised on gas, the numbers on an induction set up are utterly meaningless to me the instructions could have been in Latin and Id have still had the same level of bemusement.

Also the whole cooking thing was a bit of a struggle.

Which is a bit of a problem for a contestant on a high-profile cooking show

The publicists working for the broadcasters went to great lengths to avoid giving away any spoilers, even the slightest hint of how Pearson might have got on in the recording of tonights heats, where he appears alongside actor Ryan Thomas, presenter Lisa Snowdon, drag act Kitty Scott-Claus and dancer Katya Jones.

They even refused to share any of Pearsons recipes used in the show, or to say whether Call The Midwifes Cliff Parisi, who got through to the semi-finals in an earlier round after appearing to serve up proper London pie and mash, used eel juice in preparing his green liquor.

But they did allow us to ask what was Pearsons toughest moment on the show.

All of it, he said, without hesitation.

Dont mishear me, I thoroughly enjoyed the experience, learned a lot and met some cracking people (Ryan Thomas baybay!).

Its an intense competition and truly based in skill as someone who loves to eat but has a complicated relationship with cooking, I was stunned at how intense it was, but also how much I got into it.

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Croydons Pearson feels the pressure in MasterChef kitchen - Inside Croydon

An abortion rights activist in front of the U.S. Supreme Court in response to the leaked Supreme Court draft decision to overturn Roe v. Wade on May 3, 2022. (Alex Wong / Getty Images)

Tucked away in a footnote of Dobbs v. Jackson Womens Health Organization, the Supreme Court proclaims that some proponents of liberal access to abortion have been motivated by a desire to suppress the size of the African American population.It thus implies that overturning Roe v. Wade will turn the tide away from this genocidal impulse.

In support of its claim regarding population suppression, the Court cites a concurring opinion from Justice Thomas in the 2019 case of Box v. Planned Parenthood of Indiana and Kentucky in which he warns states to not become a tool of modern-day eugenics by permitting abortion based upon the race of the fetus (or other select characteristics, such as sex or disability). Putting historical muscle behind this caution, Thomas insists that the use of abortion to achieve eugenic goals [is] not merely hypothetical but that it had been a strategy of early 20th century birth control advocatesmost famously Margaret Sangeras a means of reducing the ever increasing, unceasing spawning class of human beings who should never have been born at all.

In sounding the alarm, Thomas relies upon, as Professor Melissa Murray wrote, a selective history of reproductive rights, which is associated with the movement to legalize birth control, with no demonstrable crossover support for using abortion as a means of ridding the nation of undesirables.

Further pushing back against Thomas problematic reading of the historical record, Professor Paul Lombardi, a leading scholar of the eugenics movement, stressed, Ive been studying this stuff for 40 years and Ive never been able to find a leader of the eugenics movement that came out and said they supported abortion.

Thomas, of course, is not the only one to assert that supporters of abortion rights are engaged in a nefarious eugenical plot, which currently is aimed in large part at the Black community. Perhaps most famously in this regard is the Black genocide billboard campaign launched by Radiance Foundation in 2010 during Black History Month as an integral part of its Too Many Aborted initiative. Deploying catchy phrases such as The most dangerous place for an African American is in the womb or All Black Lives Matter, these posters seek to call out Planned Parenthoods eugenic past and unaltered racist and elitist DNA, and to alert the public that Abortion is the #1 killer in the Black community.

In accord with this claim, the majority footnote in Dobbs notes that the plot to suppress the size of the African American population by way of liberal access to abortion has been successful. As stated, It is beyond dispute that Roe has had that demographic effect. A highly disproportionate percentage of aborted fetuses are Black.

Wholly ignored here, however, is the underlying reality, as argued in the amicus brief filed in Dobbs by the Howard School of Law Human and Civil Rights Clinic, that this disproportionality stems from disparate health outcomes and access to healthcare by Black women. It also gives short shrift to the fact that this disparity likely drives many women to choose an abortion rather than undergo a pregnancy that may put them at risk of death [and] are also intimately connected to the historical subjugation of Black women that has been endemic in this country.

As Murray argued, the abortion and eugenics linkage also promotes a masculinist vision of abortion, and in so doing, evinces a palpable distrust of Black women and their reproductive choices.

The Courts reliance upon Thomas concurring opinion in Box is marred by yet another deep flawnamely, that he inverts the historical record. It is not supporters of liberal access to abortion who have sought to harness it for eugenical ends. Rather, eugenics were an integral component of the successful 19th century crusade by elite physicians to make abortion a strict statutory crime, subject only to a life-saving exception.

Of deep concern, these activists feared that the increasing reliance upon abortionby respectable married women who were white, Protestant and native-born like themtocontrol family size would result in the loss of national characteristics with the eventual assimilation into those of our foreign population. As one prominent anti-abortion physician falsely forewarned, unless their women began fulfilling their procreative responsibilities, the best stock that the world ever saw, under what would be considered the best family training, the highest ranks order of educational influences and the purest religious instruction, would be replaced by a people of foreign origin, with far less intelligence and a religion entirely different.

Making clear that this was not mere idle speculation, in 1890, a fellow (they were all men) physician bemoaned the fact that the once cultured Boston, the proud city of the Puritans had become almost, if not quite, an Irish and a Catholic city, rejoicing in the possession of a mayor by the classic name of OBrien. Steeped in these nativist views, abortion was accordingly cast as an offence of a national and political nature.

The anti-abortion physicians laid blame for the precarious demographic state of the country squarely upon the shoulders of the modern respectable matron. They derisively proclaimed that she had been led astray by the contemporaneous womens rights movement which was spreading the foolish propaganda that women [were] born for higher and nobler purposes than the propagation of the species. They thus proclaimed that the future destiny of the nation rested upon the loins of our own women who were vested with a sacred obligation to reproduce an intelligent Christianity, and an intelligent and safe civilization.

Flying in the face of the effort by the Dobbs Court to position itself on the right side of history by linking abortion rights with the eugenic objective of eliminating the unfit, it was the anti-abortion physicians who, as James Mohr writes in his classic book, beat the old nativist drums on behalf of anti-abortion policies. It was they who, to again quote from Thomas concurring opinion in Box, but in support of the opposite proposition, sought to prevent the supplanting or absorption of the higher by the lower types, through the enactment of a strict criminal regime.

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SCOTUS Claims Abortion Proponents Are Motivated by Eugenics and Eliminating the 'Unfit'But History Says Otherwise - Ms. Magazine

Birth of the Abortion Industrial Complex (full series)The Race Betterment Club | Marie Stopes | Eugenics EvolvesSocialism and Mass Sterilization in India | An Empire Run on SexMarie Stopes International | The Future of Abortion Inc.

Eugenics Evolves

Prewar Germany was home to cutting-edge eugenic policies, drawing in countless British and American eugeniciststo their later embarrassment. Unsurprisingly, the eugenics lobby evaporated virtually overnight after the Allies discovered the Holocaust, permanently entangling the two in the public mind. But that movement didnt truly die. It evolved into population control.

The 1950s was the era in which social engineering became the pursuit of philanthropists and cosmopolitansliterally citizens of the worldrather than 1930s Darwinian scientists. Now absent the imagery of Josef Mengeletype murderers in lab coats, it had become fashionable for wealthy Westerners to help the worlds newly independent, postcolonial countries curb their irresponsible propagation. As an issue, population was the climate change of its day.

As early as the 1940s the Rockefeller Foundation had funded the development of cross-breeding plant technologies and practices, massively expanding food production in Mexico. This Green Revolution was a major philanthropic success launched in part to stave off poverty and communist influence abroad. But its grantmaking came to be colored by ecologist William Vogts influential and apocalyptic 1948 book Road to Survival, which warned that capitalism had caused a population explosion that would quickly outstrip the Earths natural resources unless humans adopted universal contraception.

Incidentally, Vogts popularization of overpopulation fears illustrates the common ancestor of todays environmentalists and abortion activists: He was simultaneously Planned Parenthoods national director from 1951 to 1962 and secretary of the World Wildlife Fund (now the Conservation Foundation). His writings inspired Rachel Carson to write Silent Spring in 1962, sparking a nationwide anti-pesticide campaign against DDT and ultimately the modern environmentalist movement.

Vogts alarmism has since been put to bed: Global population in 1951 was just 2.6 billion, one-third of todays 7.8 billion people, while food production has risen exponentially. Yet his theory of a global carrying capacity is still with us, only rebranded as limits to growth, sustainability, and planetary boundaries. Vogt, who came to believe humanity was doomed, committed suicide in 1968.

Rockefeller: Population Control Merges with Philanthropy

One of Vogts converts was John D. Rockefeller III, grandson of the famous Standard Oil co-founder and head of the familys two philanthropies: the Rockefeller Brothers Fund and the Rockefeller Foundation. Rockefeller traveled extensively throughout Asia after World War II and observed food shortages and instability, conditions he blamed on Asian cultural backwardness and overpopulation, making the region ripe for Soviet communist influence.

In response, he founded the Population Council in 1952 with a $100,000 endowment. Modern civilization, the think tank concluded, had reduced the operation of natural selection by saving more weak lives and enabling them to reproduce, resulting in a downward trend in . . . genetic quality. Its goals, a boost in agriculture and a reduction of fertility, were supported by a Planned Parenthood director, reconstructed eugenicists, academics from Princeton and Columbia Universities, a representative from the United Nations Population Division (still around today), and Rockefeller Foundation population chief Marshall C. Balfour.

In the next installment, in the 1950s India implemented an unprecedented campaign of state-sponsored family planning at the insistence of international organizations.

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Birth of the Abortion Industrial Complex: Eugenics Evolves - Capital Research Center

In July, the world celebrated 200 years of Gregor Mendels birth, widely accepted as the father of genetics for his discovery of the laws of inheritance. His experiments with peas, published in 1866 asExperiments in Plant Hybridisation, identified dominant and recessive traits and how recessive traits would reappear in future generations and in what proportion. It was to lie unacknowledged and ignored till three other biologists replicated his work in 1900.

While Mendels work is central to modern genetics, and his use of experimental methods and observation is a model for science, it also set off the dark side with which genetics has been inextricably linked:eugenics and racism. But eugenics was much more than race science. It was also used to argue the superiority of the elite, dominant races, and in India, a scientific justification for the caste system as well.

For those who believe that eugenics was a temporary aberration in science and it died with Nazi Germany, it would be a shock to find that even the major institutions and journals who identified it in their names have continued by just changing their names. The Annals of EugenicsbecameAnnals of Human Genetics; theEugenics Reviewchanged its name toThe Journal of Biosocial Science, Eugenics Quarterly to Social Biologyand the institution that publishedAnnals of Eugenicsrenamed itself from Eugenic Society to Galton Institute. A number of departments in major universities, which were earlier called the Department of Eugenics, became the Department of Human Genetics or Social Biology.

All of them have apparently shed their eugenic past, but the reoccurrence of the race and IQ debate, sociobiology, thewhite replacement theoryand the rise of white nationalism are all markers that eugenic theories are all very much alive. In India, the race theory is replicated in Aryans being superior and fair as a marker of Aryan ancestry.

While Hitlers gas chambers and Nazi Germanys genocide of Jews and Roma have made it difficult to talk about the racial superiority of certain races, scientific racism persists within science. It is a part of the justification that the elite seek, justifying their superior position to their genes, not that they inherited or stole this wealth. It is a way to airbrush the history of the loot, slavery, and genocide that accompanied the colonization of the world by a handful of countries in western Europe.

Why is it that when we talk about genetics and history, the only story that is repeated is that about Lysenko and how the Soviet Communist Party placed ideology above science? Why is it that the mention of eugenics in popular literature is only with respect to Nazi Germany and not thatGermanys eugenic lawswere takendirectly from the US? Or howeugenics in Germany and the USwere deeply intertwined? How did Mendels legacy of genetics become a tool in the hands of racist states that included the US and Great Britain? Why is it that genetics is used repeatedly to support theories of superiority of the white races?

Mendel showed that there were traits that were inherited, and therefore we had genes that carried certain markers that could be measured, such as the color of the flower and the height of the plant. Biology then had no idea of how many genes we had, which traits were inherited, how genetically mixed the human population is, etc. Mendel himself had no idea about genes as carriers of inheritance.

From genetics to society was a huge leap not supported by any empirical scientific evidence.All attempts to show the superiority of certain races started with a priori assuming that certain races are superior and then trying to find what evidence to choose that would support this thesis. Much of the IQ debate and sociobiology came from this approach to science. A Bob Herbert reviewing the infamous tractThe Bell Curvewrotethat the authors Charles Murray and Richard Herrnstein had written a piece of racial pornography, to drape the cloak of respectability over the obscene and long-discredited views of the worlds most rabid racists.

A little bit of the history of science is important here. Eugenics was very much mainstream in the early twentieth century and had the support of major parties and political figures in the UK and the US. Not surprisingly, Winston Churchill was a noted supporter of race science, though eugenics had some supporters among progressives as well.

The founder of eugenics in Great Britain was Francis Galton, who was a first cousin of Charles Darwin. Galton pioneered statistical methods like regression and normal distribution, as did his close collaborators and successors in the Eugenics Society, Karl Pearson, and R A Fisher. On the connection between race and science,Aubrey Clayton, in an essay in Nautilus, writes, What we now understand as statistics comes largely from the work of Galton, Pearson, and Fisher, whose names appear in bread-and-butter terms like Pearson correlation coefficient and Fisher information. In particular, the beleaguered concept of statistical significance, for decades the measure of whether empirical research is publication-worthy, can be traced directly to the trio.

It was Galton who, based supposedly on scientific evidence, argued for the superiority of the British over Africans and other natives, and that superior races should replace inferior races. Pearson gave hisjustification for genocide, History shows me one way, and one way only, in which a high state of civilisation has been produced, namely the struggle of race with race, and the survival of the physically and mentally fitter race.

The eugenics programme had two sides: one was that the state should try and encourage selective breeding to improve the stock of the population. The other was for the state to take active steps to weed out undesirable populations. The sterilization of undesirables was as much a part of the eugenic societies as encouraging people towards selective breeding.

In the US, eugenics was centered on Cold Spring Harbors Eugenics Record Office. While Cold Spring Laboratory and its research publications still hold an important place in contemporary life sciences, its original significance came from the Eugenics Record Office, which operated as the intellectual center of eugenics and race science. It was supported by philanthropic money from the Rockefeller family, Carnegie Institution and others. Charles Davenport and his associate Harry Laughlin became the key figures in passing a set of state laws in the US that led to the forced sterilization of the unfit population. They also actively contributed to the 1924 Immigration Restriction Act that set quotas for races. The Nordic races had priority, while East Europeans (Slavic races), Chinese, Africans, Indians, and Jews were virtually barred from entering the country.

The sterilization laws in the US were State laws. Justice Wendell Holmes, the doyen of liberal jurisprudence in the US, gave his infamous judgement on justifying sterilization, Three generations of imbeciles are enough. Carrie Buck and her daughter were not imbeciles; they paid for their sins of being black and poor. Again,Eugenics Research Office and Laughlin played an important role in providing scientific evidence for the sterilization of the unfit.

While Nazi Germanys race laws are widely condemned as the basis for Hitlers gas chambers, Hitler himself stated that his inspiration forGermanys race laws was the US laws on sterilization and immigration. The close links between the US eugenicists and Nazi Germany are widely knownand recorded (Edwin Black:Hitlers Debt to America, February 6, 2004). TheUniversity of Heidelberg gave Laughlin an honorary degreefor his work in the science of racial cleansing.

With the fall of Nazi Germany, eugenics became discredited. The response was to rename the institutions, departments, and journals with other names but continue the same work. Human genetics and social biology became the new names. TheBell Curvein the 90s justifying racism and a recent best-seller by Nicholas Wade, a former science correspondent of the New York Times, all trot out theories that have long been scientifically discarded. Fifty years back,Richard Lewontin had shownthat only about 6-7% of human genetic variation existsbetweenso-called racial groups; the rest, 93-94%, arewithinthese groups. At that time, genetics was still in its childhood. Later data has only strengthened Lewontins research.

Why is it that genetics and race, even class and caste pop up again and again when we discuss social issues? Why is sociobiology, with its roots very similar to eugenics, still maintain a degree of respectability? Why is it that those criticizing Soviet science and its sin of Lysenko 80 years back are still held out as a rejection of science? While eugenics and race science continue to masquerade as science?

The answer is simple. Attacking Soviet science as an example of ideology trumping science is easy. It makes Lysenko the norm for Soviet science even though Soviet science did correct its one mistake. Genetics as framed by race science in the US, the UK and Germany, had also its followers in Soviet Union. Lysenko used such divisions to advance his career and this did damage Soviet science. But why is the history of eugenics, with its destructive past, and its continuing presence in Europe and US overlooked? Even though it has persisted for more than 100 years? And continues under the modern garb of an IQ debateor sociobiology?

The reason is that it allows racism a placewithinscience: changing the name from eugenics to sociobiology makes it appear respectable science. The power of ideology is not in its ideas but in the structure of our society, where the rich and the powerful need justification for their position. That is why race science as an ideology is a natural corollary of capitalism and G7, the club of the rich countries who want to create a rule-based international order. Race science as sociobiology is a more genteel justification than eugenics for the rule of capital at home and ex-colonial and settler-colonial states. The fight for science in genetics has to be fought both within and outside science. The two are closely connected.

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Mendels genetic revolution and the legacy of scientific racism - Peoples Dispatch

A viral video of a gay couple discussing how they chose an egg supplier to create a child shows how the process of commissioning life using reproductive technologies can be easily reduced to a transaction that takes physical features and behaviors into account with little regard for the well-being of the supplier.

We wanted [the egg donor] to have lovely big eyes. I wanted her to have really thick hair because Ive had two hair transplants. I wanted her to have a really wide nice smile and just look like a kind person. And we wanted her to be creative because we love the arts, the same-sex couple explained in a video posted to their TikTok account.

The video was later reposted to Twitter by a user who compared the mens account of choosing an egg supplier to picking out a dog in a pet store.

As Ive documented in previous articles, reproductive technologies such as supplying eggs and sperm with no strings attached are morally problematic because they sideline the natural right children have to a mother and father to accommodate the desires of adults. Processes such as in vitro fertilization and surrogacy may have started as a means to assist couples struggling with infertility but theyve morphed into a multibillion-dollar industry that lets anyone and everyone who can afford it pay to create embryos, most of which will likely later be abandoned or discarded.

Among other issues, incentivizing the supply of gametes with money can lead to the normalization of deeming certain genetic traits and behaviors as favorable.

Sound familiar? Thats because thats the same kind of thought that governed the Nazi party of Germany and prompted Margaret Sanger to found and operate abortion giant Planned Parenthood.

If society endorses commissioning babies that look or act a certain way, whats stopping that same society from justifying killing off other kinds? Unfortunately, justifying abortions based on the babys sex, race, or assumption that the baby or mothers quality of life might not be worth giving birth is still all too common.

In addition to having an ethically gray history plagued with breaches of scientific trust and method, the process of supplying sperm and eggs to a buyer requires dozens of physical and psychological screenings to determine eligibility. Those characteristics are then put on display for shoppers who are interested in creating a baby and want to pick and choose how its done.

Essentially anyone who wants to pay thousands of dollars for eggs and sperm to use in an IVF and possible surrogacy pregnancy can walk into a fertility clinic with a laundry list of physical features, health history, and behaviors they desire in a child and choose suppliers that they believe reflect those traits.

Being picked from a catalogue doesnt feel great, one egg supplier admitted in an article for Fashion Magazine in 2020. And you have to deal with the designer baby dilemma.

Designer babies are children whose features such as sex, eye color, and race are handpicked by the people that commissioned their existence. Even if the intention is to create a baby that looks like the intended parents, choosing certain physical traits in a child easily borders on eugenics.

Handpicked breeding has long been under scrutiny for multiple reasons, but that hasnt stopped the trend of choosing a childs sex from becoming a normalized part of the reproductive technologies scene.

Not only does monetizing gametes embolden the eugenics movement, but it also entraps young people who, as the egg supplier in Fashion Magazine put it, wouldnt have done this if I didnt need the money.

A Wired article in 2019 detailed how fertility centers seemingly target young cash-strapped women in college with tailor-made advertisements touting helping couples complete their family.

It takes a special woman to consider helping someone in such a generous way. Your kindness is appreciated, one ad from A Perfect Match, an egg supply company, stated.

What those ads dont describe, however, is the lack of data surrounding the effects of egg supplying, the physically and mentally strenuous screening processes suppliers must undergo, and pain that can include excessive bleeding, abdominal swelling, and discomfort, plus potential weight gain, nausea, infection, and problems urinating, which young women can experience after exchanging their eggs for payment. In some cases, that pain can lead to hospitalization and, in rare cases across the globe, death.

Thats in addition to theemotional tollboth sperm and egg suppliers, especially those whose brains are not yet fully developed, could feel after realizing they will share theirDNA with a child they likely wont know or raise.

The sperm and egg supplier process encourages the intentional creation and destruction of embryos, predestines babies to be separated from at least one biological parent, and can reduce the men and women who exchange their gametes for currency to statistics on a piece of paper instead of the human beings they are.

Jordan Boyd is a staff writer at The Federalist and co-producer of The Federalist Radio Hour. Her work has also been featured in The Daily Wire and Fox News. Jordan graduated from Baylor University where she majored in political science and minored in journalism. Follow her on Twitter @jordanboydtx.

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When Sperm And Eggs Are Monetized, Existence Is Transactional - The Federalist

Historian Kate McBrien will highlight the story of the diverse community of Malaga Island in the late 1800s, which was destroyed through eviction and racist policies of the state.

McBrien, Maine State Archivist and historian for the Malaga Island community, will visit the Patten Free Library at 5:30 p.m. Wednesday, Aug. 10, as part of the Maine Humanities Councils Maine Speaks program.

McBrien will give a 40-minute presentation and discussion which explores the true history of the community who lived on Malaga Island, off the coast of Phippsburg, in the late 1800s. The program examines the individuals who were part of this community and the states actions to evict them from their homes through the complex history of racism and eugenics in Maine.

This is a really important piece of our local history, said Program and Outreach Manager Hannah Lackoff. We know it is of great interest to our community, and we are grateful to the Maine Humanities Council for bringing us a speaker with such incredible expertise.

Maine Speaks supports individuals and organizations bringing people in their community together to learn from a speaker who shares their expertise and lived experience in engaging ways. This program is presented live and on Zoom. Registration is required to watch via Zoom only, at bit.ly/pflisland.

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Historian shares history of the dark ending of the diverse Malaga Island community - Press Herald

I have multiple sclerosis, a disease in which the immune system attacks the central nervous system. The myelin sheath that surrounds the nerve endings hardens during these attacks, preventing nerve impulses from traveling where they should. These hardened nerve endings, or lesions, accumulate on the brains and spinal cords of people with MS. Because the central nervous system regulates the other bodily systems, MS lesions can cause an endless list of debilitating symptoms including fatigue, numbness, spasticity, pain, incontinence, blindness, cognitive dysfunction, paralysis, difficulty swallowing and breathing, and death. MS is unpredictable, progressive, and there is no cure. Frankly, it's terrifying.

I have been on several medications to slow the progression of my MS. Some have worked for a time, others not at all. I currently receive infusions that eliminate B cells, making me immunocompromised. Because of my treatment, I did not form antibodies from any of the four Covid-19 vaccines I've received. The absence of B cells and antibodies leaves me without two of three pillars of immunity against Covid-19 and puts me at risk for severe illness or death. I am between a rock and a hard place, or more precisely, between protecting myself from a devastating, incurable neurological disease and a deadly and ever-mutating virus.

Such paradoxes aren't rare for vulnerable people in the United States. The horrors of chronic illness and disability under capitalism are too numerous to count, even in the best of times. And despite our country's intense political divisions, everyone seems to agree that in the worst of times, vulnerable people are casually expendable for the sake of the economy. Under the leadership of both Republicans and Democrats, public health policy in the US consistently espouses eugenics. The Biden administration's Covid-19 policy is no different: it culls sick, disabled, and immunocompromised people from the population as part of its pledge to "return to normal."

The Biden administration's failure to protect vulnerable people from Covid-19 is evident in CDC director Rochelle Walensky's comments from January 7, 2022: "The overwhelming number of deaths, over 75%, occurred in people who had at least four comorbidities. So really, these are people who were unwell to begin with. And yes, really encouraging news in the context of Omicron."

Walensky's comments caused widespread outrage in the disability community but they only hint at the magnitude of this administration's cruel and normalized failure to protect vulnerable lives. In response to our outrage, the CDC, Biden, and their Covid-minimizing pundits continue to insist that our deaths are unfortunate, but inevitable. At the same time, they wage an ongoing campaign to convince the public that implementing simple measures to protect us would be too great a burden. In lieu of protecting the high-risk community with substantive public health policy like universal masking, improved ventilation, and adequate isolation periods, the CDC has assured us that it is "committed to continuing the dialogue," and "working to help reduce health disparities with initiatives including providing accessible materials and culturally relevant messages."

Even in the wake of Biden's own diagnosis, his administration maintains that it doesn't need to mandate policy that would prevent Covid-19 health disparities because it "has the tools" to fix them. Yet the CDC's accessibility toolkit for people with disabilities and the White House's latest fact sheet for managing BA.5, the now dominant variant, offer the high-risk community little more than a regurgitation of their vaccination-only strategy. This is a strategy that relies on outdated vaccines that don't provide protection for many immunocompromised people and that are more easily evaded as the virus evolves. The CDC and Biden frame non-pharmaceutical interventions like masking and distancing as an imperative for the vulnerable and a choice for everyone else. Of course, non-pharmaceutical interventions are far less effective when only some members of the community use them. And allowing personal choice to guide public health behavior conditions people to believe that good outcomes are possible whether they choose to participate in the interventions necessary to achieve those outcomes.

Two of the administration's pharmaceutical "tools," the Paxlovid test to treat program and the monoclonal antibody Evusheld, were broadcast as panaceas for high-risk people when they were rolled out in December. But shortages, confusing guidelines, and uneven distribution have made these treatments inaccessible to many in the high-risk population. Recent data on Evusheld shows it is markedly less effective against Omicron sub variants, and growing evidence suggests that a five-day course of Paxlovid may not be enough to clear some infections, contributing to relapsing Covid-19. Sick, disabled, and immunocompromised people have been left with nothing to rely on but our ability to navigate a system that is indifferent to our deaths.

Meanwhile, Biden and the CDC have worked very hard to convince Americans that the demise of vulnerable people is an acceptable byproduct of the expression of their civil liberties. They've reassured the well and abled public that a performative gesture of pity for their sick, disabled, and immunocompromised neighbors mitigates the impact of hanging out at a bar or going maskless to the grocery store. But Biden and the CDC have also worked very hard to conceal the risks that Covid-19 poses to well and abled people. Not only has the public been convinced that it's reasonable to return to "normal" at the peril of the vulnerable, they've also been convinced that it's reasonable to return to normal at their own peril.

In May 2021, Biden announced that the CDC no longer recommended masks for vaccinated people, despite the rise of the highly contagious Delta variant in India and the UK. Then, in July 2021, he claimed that vaccinated people would not get Covid-19, and in October 2021 he claimed that vaccinated people cannot spread Covid-19. Neither of those claims are true, but Biden's comments enabled vaccinated people to base their behavior on a (misinformed) assessment of their own safety rather than the safety of their communities. Given official permission, much of the public abandoned mitigations like masking and distancing which were previously understood to be a civic responsibility.

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Earlier this year, the CDC changed its default map metric from "community transmission levels", which reflects current cases, to "community levels'', which reflects hospital admissions. But data on hospital admissions can lag by weeks, resulting in maps that obscure, unsurprisingly, transmission at the community level. Currently, 93.14% of the US is experiencing high community transmission levels and hospital admissions have been on the rise since April. Biden and the CDC have consistently claimed that we are in a "pandemic of the unvaccinated" while 40% of those who died in February and March 2022 were, in fact, vaccinated (15% and 18% boosted, respectively). And BA.5 is 4.2 times more vaccine resistant than BA.2, which was the dominant in February and March when the data was collected. It is unforgivable for our government to hide such vital information when we've already lost more than one million Americans to Covid-19.

Although the CDC has finally published findings that one in five people who get COVID-19 in the US will get Long Covid, data that should have set off alarms to put stronger protections in place has been largely ignored. Our government officials have made little effort to educate the public about the fact that even a mild case of Covid-19 can lead to potentially devastating, multi-organ, multi-system complications, including those of the heart, brain, and lungs. The Biden administration and the CDC have put the onus on individuals to assess risk without giving them adequate information to calculate that risk.

As guidance from our government continues to perpetuate the myth that the pandemic is over for anyone who wishes it to be, life-saving community mitigations have all but disappeared. Perhaps this administration's most horrific act of negligence is its refusal to acknowledge that abandoning these mitigations is what ensures the continuing cycle of death and suffering from Covid-19. It has been devastating to watch the public use our government's monstrous guidance as an excuse to devalue vulnerable lives. Ending public health protections because sick and disabled people are disproportionately dying from Covid-19 is, unquestionably, eugenics.

Unfortunately, in the US, eugenics isn't just a monstrous policy choice. It's an American ideal. The notion that individual choice can somehow be substituted for public health policy has been seamlessly integrated into our country's deep-rooted doctrine of exceptionalism. The "urgency of normal" to go to brunch has replaced the moral imperative to protect others from death and disability. This open disregard for human life has been presented by our government as a uniquely American obligation to respect each other's "choices". But having a neurological disease and compromised immune system during a pandemic is not a choice. Death and suffering have been normalized to such a horrific extent that the vulnerable are now expected remain "civil" when asking not to be disposed of so that others can keep social plans intact. The moral vacuum of the current moment is shocking.

Those at high risk have been left to fend for ourselves. Most of us are hiding at home, looking for a meaningful way to divide up the 20,400 hours and counting we've spent trying to dodge Covid-19. Many of us have been forced to forgo essential medical care, isolate ourselves from our families and social networks, and choose between our lives and our livelihoods. In the absence of any financial support, many high-risk people who've been told that they should stay home can't afford to do so. The physical, psychological, and financial stress is overwhelming.

In May, the Biden administration issued a statement that we could see 100 million Covid-19 cases this fall and winter due to a lack of funding. Days later, Biden urged states to spend "leftover" Covid-19 relief on funding the police. Biden and the CDC continue to acknowledge the rise in Covid-19 cases as if there is nothing that they, the arbiters of public health policy, can or should do about it.

Our government has abandoned its responsibility to protect its citizens by blaming its failures on the very individuals it was elected to protect. This has been at the core of the Biden administration's message: bad Covid-19 outcomes are the result of individuals' bad choices. But as recent history has shown us, the most vulnerable people in our society, despite behaving the most responsibly on an individual basis, suffer the most. Biden's faulty pretext normalizes suffering by attributing it to the moral failings of its victims. The moral failure is of those in power, not those who suffer under that power.

As we approach a winter in which one third of the U.S. population could contract Covid-19, I suspect that well and abled people will once again feel that their lives are threatened by the consequences of their irresponsible, albeit misguided, behavior. They will return to performative allyship, and to news feeds full of clichs like "we're all in this together." Public health relies on compassionate, collective commitment from the public. In our current moment, it relies on the public's commitment to holding those in power accountable. Until the public demands accountability from those in power and from one another, we are most certainly not in this together.

Crossposted from Common Dreams

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Why We Are Not 'In This Together' - LA Progressive