Euthanasia (good death) is the practice of intentionally ending a life in order to relievepainandsuffering. It is also known as mercy killing. In many countries,there is a divisive public controversy over the moral, ethical, and legal issues of euthanasia.Euthanasia is categorized in different ways, which include voluntary, non-voluntary, or involuntary. Euthanasia is also classified into active and passive Euthanasia.
Voluntary, non-voluntary and involuntary euthanasia can all be further divided into passive or active variants.
Historically, the euthanasia debate has tended to focus on a number of key concerns. According to euthanasia opponent Ezekiel Emanuel, proponents of euthanasia have presented four main arguments:
Emanuel argues that there are four major arguments presented by opponents of euthanasia:
Passive euthanasia is legal in India. On 7 March 2011, the Supreme Court of India legalised passive euthanasia by means of the withdrawal of life support to patients in a permanent vegetative state. The decision was made as part of the verdict in a case involving Aruna Shanbaug, who had been in a Persistent Vegetative State (PVS) for 42 years until her death in 2015.
In March 2011, the Supreme Court of India passed a historic judgement-law permitting Passive Euthanasia in the country. This judgment was passed in the wake of Pinki Viranis plea to the highest court in December 2009 under the Constitutional provision of Next Friend. Its a landmark law which places the power of choice in the hands of the individual, over government, medical or religious control which sees all suffering as destiny. The Supreme Court specified two irreversible conditions to permit Passive Euthanasia Law in its 2011 Law:
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The same judgement-law also asked for the scrapping of 309, the code which penalises those who survive suicide-attempts. In December 2014, the Government of India declared its intention to do so.
However on 25 February 2014, a three-judge bench of Supreme Court of India had termed the judgment in the Aruna Shanbaug case to be inconsistent in itself and has referred the issue of euthanasia to its five-judge Constitution bench on a PIL filed by Common Cause, which case is the basis of the current debate. Then, the CJI referred to an earlier Constitution Bench judgment which, in the Gian Kaur case, did not express any binding view on the subject of euthanasia; rather it reiterated that the legislature would be the appropriate authority to bring change. Though that judgment said the right to live with dignity under Article 21 was inclusive of the right to die with dignity, it did not arrive at a conclusion on the validity of euthanasia, be it active or passive. So, the only judgment that holds the field with regard to euthanasia in India is the ruling in the Aruna Shanbaug case, which upholds the validity of passive euthanasia and lays down an elaborate procedure for executing the same on the wrong premise that the Constitution Bench in Gian Kaur had upheld the same, the CJI said.
OnDecember 23, 2014, Government of India endorsed and re-validated the Passive Euthanasia judgement-law in a Press Release, after stating in the Rajya Sabha as follows: that The Honble Supreme Court of India, while dismissing the plea for mercy killing in a particular case, laid down comprehensive guidelines to process cases relating to passive euthanasia. Thereafter, the matter of mercy killing was examined in consultation with the Ministry of Law and Justice and it has been decided that since the Honble Supreme Court has already laid down the guidelines, these should be followed and treated as law in such cases. At present, there is no legislation on this subject and the judgment of the Honble Supreme Court is binding on all.
The court rejected active euthanasia by means of lethal injection. In the absence of a law regulating euthanasia in India, the court stated that its decision becomes the law of the land until the Indian parliament enacts a suitable law. Active euthanasia, including the administration of lethal compounds for the purpose of ending life, is still illegal in India, and in most countries.
As India had no law about euthanasia, the Supreme Courts guidelines are law until and unless Parliament passes legislation. The following guidelines were laid down:
Recently, the issue was in the news, as the Govt. said it was open to making a law on the subject. The law commission too has proposed a legislation on passive euthanasia, it said. According to the Centre, the decision to come out with a bill was taken after considering the directives of the apex court, the law commissions 241st report and a private member bill introduced in Parliament in 2014. The Centre said that initially, a meeting was held under the chairmanship of B.P. Sharma, secretary in the health and family welfare ministry, on May 22, 2015, to examine the draft of The Medical Treatment of Terminally Ill Patients (Protection of Patients and Medical Practitioners) Bill and the draft of The Euthanasia (Regulation) Bill.
This move to introduce a bill is a welcome step to clear the grey areas in Euthanasia debate.Students can also link to this issue while answering questions on:
Article by: Jishnu J Raju
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Euthanasia - Arguments in Favour and Against - ClearIAS
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