Monthly Archives: March 2022

Denzel Washington Did More Than Act On The Tragedy Of Macbeth Set – /Film

Posted: March 23, 2022 at 6:20 pm

William Shakespeare's play "Macbeth," believed to be first performed around 1606, is a play about a weak-willed thane in Scotland and his ambitious wife who take advantage of a rare opportunity to commit regicide and usurp the throne. Both Macbeth and Lady Macbeth are then karmically, legally, and capitally punished for their crime, realizing a deep nihilism about the world on the way down. It has been adapted to film several hundred times throughout the history of cinema, the most recent high-profile production being Joel Coen's "The Tragedy of Macbeth," released in 2021, and currently nominated for three Academy Awards, including Best Cinematography, Best Production Design, and Best Actor.

That actor is Denzel Washington, one of the finest film actors of his generation. In this new version of "Macbeth," shot in a dazzling black and white, and featuring a fraught, funeral-on-caffeine tone, Washington played the title character not like a panic-stricken cautionary tale, but a sad sack, who only realizes the weakness of his will after it's far too late. This is against type for Washington, who more typically plays characters who are resolute and often are men of action. As Macbeth, Washington took advantage of a rare opportunity to watch another director at work in order usurp some ideas of his own.

In a recent interview with Collider, Washington confessed to as much, admitting that he was tempted to put on his directors hat Washington has directed four feature films to date: "Antwone Fisher," "The Great Debaters," "Fences," and "A Journal for Jordan" and grill Coen about his thought processes as a director.

In addition to being a fan of Joel Coen, Washington reveals that he is an analytical film viewer as well. Working with Coen was essentially an interview opportunity for him, and let him not just take direction, but also discuss technique. In an interview with Collider, Washington shared that he was intrigued by Coen's creative process, eager to see what he could "steal."

Often, fans spend more time analyzing a work of art than the artist ever did, making for an amusing, eternal conflict between the creator and their audience. Judging by Washington's words, by the time shooting was taking place, Coen had already laid the creative groundwork and had permitted himself to improvise smaller details.

Washington was also impressed by the creative idea-sharing sessions that Coen would set up for the cast and crew. In order to communicate the mood and visuals and tone he wanted for the film, Coen would bring the cast and crew into a room full of photographs and art (many production designers are familiar with this process), and fill their brains with a collage of Shakespearean imagery. Washington was so intrigued and enamored of certain photographs that he had to ask Coen and others about their origin or meaning:

Washington is currently producing "The Piano Lesson," the third feature film he's been involved with that is based on a play by Tony-winning playwright August Wilson, which follows "Fences" and "Ma Rainey's Black Bottom." Ten of Wilson's plays are part of what is commonly called the August Wilson Century Cycle, and Washington is determined to make film versions of all ten. Audiences may want to keep an eye out for any "Tragedy of Macbeth" influences on his next directorial project.

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Denzel Washington Did More Than Act On The Tragedy Of Macbeth Set - /Film

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X Director Ti West Talks Flipping the Slasher Script In His Return to the Genre [Watch] – Dread Central

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Marking his triumphant return to horror after a decade,Ti WestsXis shocking and awing audiences out of SXSW. The film takes place in 1979 when a group of amateur filmmakers set out to make a porno in rural Texas. But, when their reclusive, elderly hosts catch them in the act, the cast soon finds themselves in a desperate fight for their lives. Dread Centrals Drew Tinnin said of the film in hisreview:

Xtakes your expectations, immediately subverts them, then delivers an explosive release of that tension. With films under his belt like the criminally underratedThe Innkeepers, Ti West is becoming one of the only directors since John Landis thats capable of crafting a true horror comedy.

West is a modern horror master, responsible for contemporary horror classics like The House of the Devil and The Sacrament. We were lucky enough to sit down withWest to talk about avoiding nihilism in X, creating a charming slasher, and more!

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X Director Ti West Talks Flipping the Slasher Script In His Return to the Genre [Watch] - Dread Central

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Economic Theory and Conceptions of Value (Part 1) – New Ideal

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The editors of New Ideal are delighted to republish, with permission, Rob Tarrs chapter from Foundations of a Free Society: Reflections on Ayn Rands Political Philosophy. Note: this text includes a number of abbreviated references (such as VOS and CUI) to published works. A key to those references appears at the end of each installment.

Ayn Rand is best known in contemporary culture for being an intransigent defender of capitalism. She always insisted, however, that I am not primarily an advocate of capitalism, but of egoism; and I am not primarily an advocate of egoism, but of reason. If one recognizes the supremacy of reason and applies it consistently, all the rest follows (TO 1089). She was adamant that capitalism had to be defended on philosophic grounds: I want to stress that our primary interest is not politics or economics as such, but mans nature and mans relationship to existence and that we advocate capitalism because it is the only system geared to the life of a rational being (Introduction, CUI vii).

Understanding the basic nature of value is crucial to understanding capitalism, Rand thought. A rational being must be a rational valuer, and she held that conventional theories of values and of evaluation did not treat these as rationally derived. These theories fall into two basic categories, which Rand called intrinsic and subjective. In contrast, she defined and defended a new category: a new concept of objective value. She writes: Capitalism is the only system based implicitly on an objective theory of values and the historic tragedy is that this has never been made explicit (CUI 15). She made this base explicit in her essay What Is Capitalism? (CUI ch. 1).

Every theory of economics necessarily assumes at its base a particular conception of the nature of value. I aim to examine how the different conceptions of value have been assumed by different economic theories, and how these shaped the theories. Classical economics assumed and was shaped by an intrinsic theory of value, while modern mainstream neoclassical economics was shaped by a subjective theory. More controversially, I argue that Austrian economics was shaped by implicitly assuming an objective conception of value (in Rands sense). It is the elements of an objective conception of value embedded in their theories that explain why Austrian economists reach a (largely) proper understanding of the nature of capitalism (from Rands perspective) and are rightly viewed as the preeminent advocates of capitalism in the economics profession.

One of Rands main intellectual goals was to define a rational ethics. In her essay The Objectivist Ethics, she writes:

Most philosophers have now decided to declare that reason has failed, that ethics is outside the power of reason, that no rational ethics can ever be defined, and that in the field of ethics in the choice of his values, of his actions, of his pursuits, of his lifes goals man must be guided by something other than reason. By what? Faith instinct intuition revelation feeling taste urge wish whim. Today, as in the past, most philosophers agree that the ultimate standard of ethics is whim (they call it arbitrary postulate or subjective choice or emotional commitment) and the battle is only over the question of whose whim: ones own or societys or the dictators or Gods. Whatever else they may disagree about, todays moralists agree that ethics is a subjective issue and that the three things barred from its field are: reason mind reality. (VOS 15)

Rand begins her ethics with a conception of value grounded in goal-directed action: Value is that which one acts to gain and/or keep (VOS 16). She traces the phenomenon of goal-directed action to the fundamental nature of living organisms: that living organisms in order to survive must systematically pursue goals aimed at preserving their lives. But while plants and animals have their goals (their values) automatically prescribed for them, man, as a volitional conceptual being, does not.1 Mans basic means of survival is his conceptual faculty:

Man cannot survive, as animals do, by the guidance of mere percepts. . . . He cannot provide for his simplest physical needs without a process of thought. He needs a process of thought to discover how to plant and grow his food or how to make weapons for hunting. His percepts might lead him to a cave, if one is available but to build the simplest shelter, he needs a process of thought. No percepts and no instincts will tell him how to light a fire, how to weave cloth, how to forge tools, how to make a wheel, how to make an airplane, how to perform an appendectomy, how to produce an electric light bulb or an electronic tube or a cyclotron or a box of matches. Yet his life depends on such knowledge and only a volitional act of his consciousness, a process of thought, can provide it. (The Objectivist Ethics, VOS 23; quoted in What Is Capitalism? CUI 7)

For Rand, values are conceptual: Mans actions and survival require the guidance of conceptual values derived from conceptual knowledge (VOS 21). But this involves two distinct types of thought process: conceptual thought to discover knowledge of facts and conceptual thought to form values. Or: a thought process aimed at discovering the facts of reality (including facts about mans needs), and a distinct type of thought process aimed at integrating these facts so as to conceive goals and devise plans for achieving them. The first category of thinking (discovering factual knowledge) is widely recognized. The latter category (conceptual, goal-directed thinking) is less so. Rand emphasized the role of creative thinking in forming and achieving goals.

After describing the enormous complexity of the conceptual integrations necessary for identifying factual knowledge of reality, Rand writes:

Yet this is the simpler part of his psycho-epistemological task. There is another part which is still more complex.

The other part consists of applying his knowledge i.e., evaluating the facts of reality, choosing his goals and guiding his actions accordingly. To do that, man needs another chain of concepts, derived from and dependent on the first, yet separate and, in a sense, more complex: a chain of normative abstractions. While cognitive abstractions identify the facts of reality, normative abstractions evaluate the facts, thus prescribing a choice of values and a course of action. Cognitive abstractions deal with that which is; normative abstractions deal with that which ought to be (in the realms open to mans choice). (RM 6)

Goal-directed thinking crucially depends on factual knowledge but is distinct from it. The facts, by themselves, do not automatically dictate what goals man should pursue nor what steps (what means, what conceptual plans) will achieve them. It takes a separate, and different, process of thought to conceive and achieve goals.

The type of conceptual thinking involved in goal-directed thinking (of creatively conceiving goals and creatively integrating means to ends) Rand calls teleological measurement:

In regard to the concepts pertaining to evaluation (value, emotion, feeling, desire, etc.), the hierarchy involved is of a different kind and requires an entirely different type of measurement. It is a type applicable only to the psychological process of evaluation, and may be designated as teleological measurement. . . . Teleological measurement deals, not with cardinal, but with ordinal numbers and the standard serves to establish a graded relationship of means to end.

For instance, a moral code is a system of teleological measurement which grades the choices and actions open to man, according to the degree to which they achieve or frustrate the codes standard of value. The standard is the end, to which mans actions are the means.

A moral code is a set of abstract principles; to practice it, an individual must translate it into the appropriate concretes he must choose the particular goals and values which he is to pursue. This requires that he define his particular hierarchy of values, in the order of their importance, and that he act accordingly. Thus all his actions have to be guided by a process of teleological measurement. (ITOE 3233)

For fully rational, conceptual evaluation to be possible, an individuals values must form a consistent, integrated harmony. This is an important principle of Rands ethics: that one must do the hard thinking to integrate all of ones goals into a consistent whole, to avoid working at cross-purposes (one must know that the pursuit and achievement of one goal wont contradict and negate another goal). This integrated hierarchy must be applied to the evaluation of every particular goal, plan, action, or object. It is only by having all ones goals integrated in this fashion that one can rationally assess what will in fact advance ones goals or sabotage them. But the only way to know this is to trace all the complex indirect links and causal chains to assess the consequences for all of ones goals. For this reason, Rand continues:

(The degree of uncertainty and contradictions in a mans hierarchy of values is the degree to which he will be unable to perform such measurements and will fail in his attempts at value calculations or at purposeful action.)

Teleological measurement has to be performed in and against an enormous context: it consists of establishing the relationship of a given choice to all the other possible choices and to ones hierarchy of values. (ITOE 33)

Such an integration can only be done by reference to an ultimate standard, which, for Rand, is mans life. By tracing the causal consequences of all ones goals (and all their means of achievement) to the ultimate consequences they entail for ones life (and weighing them and integrating them accordingly), one can have a fully integrated conceptual justification of all ones goals.

For Rand, then, value (in the case of man) crucially depends on and embodies conceptual knowledge. Value requires the conceptual identification of the causal role that an object or action can play, within an integrated plan, aimed at achieving a goal (with the ultimate goal being the individuals life). To evaluate is to engage in this sort of thought process.

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In contrast to views that treat fact and value as radically different categories, Rand writes: Knowledge, for any conscious organism, is the means of survival; to a living consciousness, every is implies an ought (VOS 24). This does not mean, for Rand, that the ought follows as a direct or automatic implication from the is. A separate (and different) process of creative thought is required to identify the value implications of what is.

To concretize this distinction: Everyone has had experience with the type of person who has (or can easily get) all the factual information he needs, and yet who is passive or paralyzed in action. Often he is paralyzed in action precisely because he hasnt chosen to engage in a goal-directed thought process that is, to conceive a goal and devise a plan to achieve it. This type of thought process doesnt happen automatically; the facts by themselves dont mandate what to do.

Rands Atlas Shrugged is replete with illustrations of this issue. Her positive characters regularly engage in goal-directed thinking, conceiving new goals and constantly making the effort to devise new plans to achieve their goals. In contrast, the negative characters do not engage in creative goal-directed thinking and do not have or pursue any creative goals. Most often they subsist in passive mental lethargy, merely reacting (usually emotionally) to whatever facts and circumstances happen to hit them. The worst characters actively evade awareness of important facts and circumstances, precisely to avoid grasping the need for action and for the thought processes to guide it. This point, in fact, forms part of the central theme of Atlas Shrugged: the role of reason in mans life, which includes, importantly, the role of reason in conceiving and achieving goals that further mans life.

Without Rands conception of values as essentially embodying conceptual knowledge, knowledge is separated from value, giving rise to the is-ought gap. In contrast to her conceptual view of value (which she designates as objective), Rand defines two main categories of theories that exclude conceptual knowledge from value, which she designates as intrinsic and subjective:

The intrinsic theory holds that the good is inherent in certain things or actions as such, regardless of their context and consequences, regardless of any benefit or injury they may cause to the actors and subjects involved. It is a theory that divorces the concept of good from beneficiaries, and the concept of value from valuer and purpose claiming that the good is good in, by, and of itself.

The subjectivist theory holds that the good bears no relation to the facts of reality, that it is the product of mans consciousness, created by his feelings, desires, intuitions or whims, and that it is merely an arbitrary postulate or an emotional commitment. . . .

The objective theory holds that the good is neither an attribute of things in themselves nor of mans emotional states, but an evaluation of the facts of reality by mans consciousness according to a rational standard of value. (Rational, in this context, means: derived from the facts of reality and validated by a process of reason.) The objective theory holds that the good is an aspect of reality in relation to man and that it must be discovered, not invented by man. Fundamental to an objective theory of values is the question: Of value to whom and for what? An objective theory does not permit context-dropping or concept-stealing: it does not permit the separation of value from purpose, of the good from beneficiaries, and of mans actions from reason. (CUI 1314)

The subjective theory of value holds that value is rooted in some conscious phenomenon in the mind of the subject, detached from any facts of reality (e.g., Humes view or the hedonic utility of Utilitarians); it is rooted in consciousness without reference to a mind grasping reality. The intrinsic theory holds that value is something inherent in existential objects (or actions); it is rooted in reality, without reference to a mind grasping reality. In contrast, Rands conception of objective value is fundamentally about a mind grasping reality. Although not denying the wide variety and complexity of different theories of value, its Rands view that in each case somewhere along the line, implicitly if not explicitly, all intrinsic theories ultimately rely on the individual just knowing whats good, while all subjective theories ultimately rely on the subject just feeling whats good. Completely left out of each case is any sort of rational process of forming values. It is precisely this issue that Rand has in mind when she asserts that most philosophers agree the ultimate standard of ethics is whim.2

In defining her intrinsic/subjective/objective trichotomy, Rand conceptualizes the terms differently from the traditional objective/subjective dichotomy. This can be a source of confusion, particularly when we apply her ideas to economics. In the traditional dichotomy, objective designates a phenomenon that is in reality independent of consciousness; while subjective denotes a phenomenon that is subject-dependent that is, a phenomenon that depends on the subjects consciousness in some form. Rand uses the term intrinsic to denote theories that view knowledge or values as mind-independent features of reality. Meanwhile, the category of subjective, as often used in economics, lumps together the views of value that Rand calls subjective and objective. For Rand, subjective designates conscious phenomena that are unconnected to reality, and objective designates conscious phenomena that represent deliberate, conceptual, mental integrations of facts of reality. Both can be construed as subject-dependent, but they differ fundamentally in their connection to reality. (I use the terms subjective, objective, and intrinsic in Rands meanings of the terms, unless otherwise noted.)

Both the mainstream neoclassical school of economics and the rival Austrian school are traditionally considered subjective value schools in contrast to the intrinsic value perspective of classical economics. I believe that the stark differences between these two schools of thought ultimately trace back to different conceptions of value: the neoclassical school assumes a purely subjective conception of value, while the Austrian school implicitly assumes an objective conception of value. While its true that for both schools value is subject-dependent, their stark differences trace to the fact that the neoclassical school conceives value in purely subjective and thus nonrational terms, and the Austrians broadly (and implicitly) have a view of value as involving conceptual knowledge to conceive ends rationally and to integrate means to ends. Unfortunately, the traditional category of subjective value confuses many later Austrians, too, such that they come to view value as rooted in subjective consumer preferences; this muddies but does not destroy their implicitly objective conception of value.

Later thinkers in the Austrian school often talk about subjective knowledge.3 But this idea again is meant only to emphasize subject-dependence, that each individual has his own particular, finite context of knowledge that guides his actions (he cannot be presumed to know things he has no way of knowing, in contrast to mainstream assumptions of perfect knowledge). The Austrian idea, generally, is only meant to convey this subject-dependence and not the philosophic idea that one can only know things-as-they-appear-to-us (i.e., only the phenomena of our own consciousness).4 Essential to the Austrian theory of the market process is precisely that the individual learns new knowledge about reality (and about the goals, plans, and actions of other people), such that he comes to increasingly conform to reality. He forms new evaluations accordingly; new goals, plans, and courses of action. When Austrians use the term subjective, then, in most contexts the proper way to understand it is simply as subject-dependent.

Another potential confusion to avoid is that, for Rand, the values required by mans life do not solely refer to physical or material needs. In her view, mans conceptual consciousness has a specific identity with its own needs and requirements, which, if not fulfilled, will lead to impaired functioning. But since mans conceptual faculty is his basic means of survival, impaired conceptual functioning means impaired survival. Thus, the needs of mans consciousness are just as real, just as important, and just as objective as mans physical needs.5 Rands view contrasts with the view that grounding the concept of value in the biological life of man necessarily makes value purely about satisfying mans physical needs.6 There appears to be a wide range of things that men subjectively like and pursue, but which dont seem to have any connection to his physical survival, such as poetry, music, philosophic discussion, and so on. Rands view is that all such spiritual values (e.g., art or philosophy) do in fact have crucial survival value for man.7 Even pleasure itself, for Rand, is an objective need that stems from mans metaphysical nature as a living organism.8 Far from mere subjective likings, the needs of consciousness are objective needs that man must discover and fulfill as much as any physical needs.

A further issue to mention is Rands category of optional value. Within her category of objective value, there is a wide range of optionality. Shoes, for example, are an objective value to mans life; but, in most cases, the particular color of shoes does not make a difference and can be whatever the wearer chooses. This kind of issue is often used in economic theorizing to illustrate that value is subjective; but Rands view is that the proper way to conceptualize it is in the category of optional, within the wider category of objective value.9

The issues of spiritual values and optional values have motivated economists to conceptualize value in purely subjective terms, suggesting that value, as far as economics is concerned, simply denotes whatever someone likes and pursues, period. It is true that anything someone seeks to obtain on the market (for whatever reason) will lead to the formation of prices which are then subject to some form of economic explanation. This is true even for cases of irrational/immoral products (drugs, prostitution, etc.), which are objective disvalues in Rands view. But this manifestly does not mean that a subjective conception of value is necessary or sufficient for economic theory (as will be argued in detail in the balance of this essay).

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For Rand, the concept of objective designates conscious phenomena that represent deliberate, conceptual, mental integrations of facts of reality. A full understanding of this concept requires an understanding of the epistemological nature of these conceptual integrations.10 Rands view is that a concept represents a mental grouping of referents, according to definite criteria, to form a new mental integration. This mental grouping is a creative, factbased act that results in a new (previously nonexistent) mental product. The facts of reality alone do not automatically dictate how to form the appropriate conceptual integration of those facts. It takes creative effort to identify the criteria for grouping that are required by the nature of the referents, of the human mind, and of the cognitive purpose one is trying to fulfill.

At a higher level, this is what all creative problem-solving involves: mentally manipulating the elements of a problem until one discerns a new way of integrating them so as to solve the problem. Three aspects of Rands view are important to emphasize. First, it takes volitional effort on the part of the individual to initiate and sustain such a thought process, or else thinking does not take place. Second, the resulting integration is something new that is formed in the mind of the thinker (it would not exist without his efforts). Third, a new integration is creative; it is not an automatic result algorithmically written on his mind from a mere surveying of the facts. These are all inseparable aspects of the single act of creative thinking volitional, creative formation of a new mental integration but its important to emphasize them separately.

Its exactly mental integration of this type that Rand thinks lies at the root of production. Production is the production of value, and value (for Rand) crucially involves conceptual knowledge; which means, at root, that it involves a conceptual mental integration. For Rand, production is the application of reason to the problem of survival (CUI 8). Rand regularly stresses, throughout her novels and her nonfiction essays, that the root of all production is an idea, a creative mental integration: Whether its a symphony or a coal mine, all work is an act of creating and comes from the same source: from an inviolate capacity to see through ones own eyes which means: the capacity to perform a rational identification which means: the capacity to see, to connect and to make what had not been seen, connected and made before (Atlas 78283).

To identify value is to engage in the process of teleological measurement discussed above that is, goal-directed thinking aimed at conceiving a new end and forming new integrations of means. Forming a new integration in this way is the root value-creating activity. Although a plan must be executed for a value to be achieved in reality, its the formation of the mental integrations guiding this action that is the root source of the value.

An entrepreneur starting a new venture needs to conceive a vision and discover what integration of inputs can achieve the vision he seeks to produce. Given his estimation of the potential value of the product, he consciously imputes value to the inputs, each one based on its respective contribution to the output. The inputs are neither intrinsically valuable nor intrinsically productive. By themselves, they have no value and no use. The only value they have is the value the entrepreneur conceives them to have, given their role within some plan he has devised, to achieve some value he has conceived, based on the facts he has identified.11 The inputs only have a productive use, because the entrepreneur consciously seeks to use them in some particular role.

The view of production, then, is a teleological one. Production of value stems from the mental conception of a goal and the conceptual integration of a plan to achieve that goal. The fundamental, root act of production is the volitional, creative formation of these conceptual mental integrations.

As with any mental integration (for Rand), the three points mentioned above apply. The integration underlying production is a direct result of the volitional thinking of the producer. It is a new phenomenon (it wouldnt exist at all but for the producers mental effort). And it is creative (its not intrinsic in the facts of reality, to be algorithmically or automatically imprinted in his mind, but is the result of a creative thought process). These are the factors that underlie Rands fundamental justification of why a producer is the fundamental cause of production of value, and thus why, in justice, he fully deserves the value he produces.

This is the view of production from an objective conception of value. If value is conceived as intrinsic or subjective, however, then value does not essentially involve any mental work. Instead, all value is simply given to the mind, quite apart from any deliberate conceptual act (value is just known or just felt). On these conceptions of value, there is no room for any mental integration to play a role, no room for the mind to do anything in producing value per se. If conceptual knowledge is not involved, then value cannot be something rationally created by the mind; it cannot be some new mental integration that the thinker brings into existence; and it is not the result of any volitional mental effort on the part of the individual.

What does this imply for a view of production? A teleological view of production is impossible on intrinsic or subjective conceptions of value since they exclude a view of valuing in terms of conceiving ends that guide the creative integration of means. But the only real alternative is an efficient cause view of production, where the value of output is deemed to stem entirely from the inputs to a production process (raw materials, labor, machines, etc.). In this view, the producer plays no fundamental role in creating value; at best, he is merely a deterministic cipher passively reacting to circumstances. There is nothing for him to do, since all production stems directly (and effectively automatically) from the factors of production themselves; they are the source and cause of value.12 These sorts of views have been important in mainstream economic theory, but they are antithetical to Rands view of production.13

Production also effectively comes to be conceived as static. If production of value doesnt fundamentally stem from conceiving goals and creatively integrating means, then there is no room to account for a process of creating such new mental integrations, as the driver of progress in production. Scientific and technical knowledge may be acknowledged as one of the input factors to production, but there is no recognition of the distinct process of goal-directed thinking to identify the value of integrating factors of production (including technical knowledge) into a given process of production. Any innovations in technical knowledge are therefore conceived as occurring completely independently from any value considerations; they occur exogenously to economic production (in this view), and are then simply automatically reflected in production. Production itself is just the static process of output stemming from given and known input factors rather than a continuous process of new value-integrations.

As discussed above, factual knowledge alone does not automatically dictate how to integrate those facts into goals and plans. But this whole category of a distinct process of goal-directed thinking is precisely what drops out on intrinsic or subjective conceptions of value. The three different conceptions of value (intrinsic, subjective, objective) lead to fundamentally different views of production in economic theory (as argued below): a view where goal-directed thinking is central to production (as in the Austrian school) and a view where goal-directed thinking is absent from production (as in classical and neoclassical economics).

Rands advocacy of capitalism was based on her view that it embodies an objective conception of value: Of all the social systems in mankinds history, capitalism is the only system based on an objective theory of values (CUI 14; original emphasis). It is only capitalism, in her view, that guarantees men the freedom to produce. It is only with capitalism that production (production of value) is truly possible, because it is only capitalism that protects the root mental act of the creative formation of goals and plans and the freedom to act on them. There are three elements fundamental to the functioning of capitalism: the entrepreneur, profit-seeking, and competition. In Rands view, all three of these center around the view of production as the creative formation of conceptual goals and plans.

The function of the entrepreneur is preeminently to engage in the process of creatively conceiving new productive goals and integrating the means to achieve them. Rand writes: The professional businessman is the field agent of the army whose lieutenant-commander-in-chief is the scientist. The businessman carries scientific discoveries from the laboratory of the inventor to industrial plants, and transforms them into material products that fill mens physical needs and expand the comfort of mens existence (FTNI 23). In other words, the fundamental role of the businessman is to take factual knowledge and figure out what value it can serve. It is precisely the businessmans role to engage in goal-directed thinking so as to form the conceptual integrations necessary for identifying and achieving value.

Profit is the reward for successfully discovering new value opportunities, and it pertains precisely to the discovery. Once knowledge about value opportunities becomes widespread and widely implemented, the profit is competed away and disappears. The only way to consistently earn new profits is to continually engage in a process of discovery of new value opportunities.

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Competition, for Rand, is effectively competition in this type of cognition. The competitive race is at root the race to create new value. Ones advantage over competitors is precisely the creation of new products valued more highly by the market, or the discovery of how to better integrate factors of production to higher-valued uses knowledge that competitors do not possess. For Rand, the fundamental issue is the creative evaluation and grasp of new opportunities, however, not the competition per se. She writes: Competition is a by-product of productive work, not its goal. A creative man is motivated by the desire to achieve, not by the desire to beat others (The Moratorium on Brains, ARL 8).

What context then does Rands philosophy set for economics? What facts of reality give rise to the science of economics? Weve seen how her concept of objective value shapes her concept of production, and how production of value is central to mans life and survival. For an isolated individual (e.g., Robinson Crusoe), there is no further problem or question about production, beyond what philosophy describes. Crusoe needs to engage in a constant process of thought to discover factual knowledge about reality and to integrate this knowledge into values that is, to conceive the goals that will sustain his life and to devise integrated plans for achieving these goals. For Crusoe, all the knowledge he needs in order to evaluate what to produce is in principle accessible to him. Since he is thinking, valuing, and producing for his own needs, given his own context and knowing full well his own integrated set of goals, there is no additional issue for him beyond the problems of conceptual thought and evaluation that we have already discussed.

Production under the division of labor introduces an entirely new question and problem. Under the division of labor, most people spend most of their time producing value for others. But since a value (for Rand) stems from a conceptual conclusion reached by an individual mind (within its own context of knowledge and integrated hierarchy of values), and since we cant directly know the minds of others (nor think nor value for them), how are we to know what others value? How are we to evaluate what to produce, what counts as production? Its possible to engage in physical production under the division of labor, while not producing value (when the objects created turn out not to be valued by others or are valued less than the inputs used to create them). General Motors may physically produce cars; but if the company is losing money, then its engaged in value destruction, not production.

In a small self-sufficient village, this problem of production might be solved by direct communication. The blacksmith can approach the cobbler and commission directly what he wants. But in todays complex economy, goods are produced by strangers, often halfway around the world and by a long chain of production. And yet, we can walk into any local shoe store and usually find just the pair that suits us. How does this work? This is the basic task of economics: to detail the principles and processes by which this value problem is solved; to explain how it is that we can come to know about the values of others, such that we can successfully evaluate what to produce. To explain this interpersonal integration of knowledge of others values is to explain the interpersonal integration of production under the division of labor.14

Rands fundamental approach to all ethical, political, and economic questions is always the radically individualistic perspective, the perspective of the individual. For her, the correct perspective for economics would be: How am I (the individual) to evaluate what counts as production under the division of labor? This must be the fundamental starting point for economics. She categorically rejects any perspective on economics that operates from an aggregate or societal-level perspective, such as how to most efficiently allocate societys resources. She designates this sort of collectivist perspective as the tribal premise, which, she writes, leads . . . to a baffling sort of double standard or double perspective in their way of viewing men and events: if they observe a shoemaker, they find no difficulty in concluding that he is working in order to make a living; but as political economists, on the tribal premise, they declare that his purpose (and duty) is to provide society with shoes (CUI 6).15 For Rand, the correct perspective from which to approach economics is the perspective of the shoemaker trying to make a living. It is Rands conviction that an intrinsic or subjective conception of value will necessarily lead to a view of society as organized around collective goals. This logically leads to an aggregate, tribal perspective on society, including in economics.16 In contrast, an objective conception of value logically leads to a radically individualistic perspective on society, and in economics. We wont have space to pursue this point in depth, other than to note that mainstream economics, in both its classical (intrinsic value) and neoclassical (subjective value) variants, has consistently maintained a tribal perspective in economics. Only the Austrian school, operating implicitly with an objective conception of value, has approached a radically individualistic perspective similar to Rands. This is most consistently expressed in Misess theoretical system, in Human Action (1949 [1996]).

End of Part 1

Economic Theory and Conceptions of Value: Rand and Austrians versus the Mainstream by Robert Tarr from Foundations of a Free Society: Reflections on Ayn Rands Political Philosophy edited by Gregory Salmieri and Robert Mayhew 2019. All rights are controlled by the University of Pittsburgh Press, Pittsburgh, PA 15260. Used by permission of the University of Pittsburgh Press.

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Posted: at 6:18 pm

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Opinion: The Liberal-NDP deal: short-term gain for long-term pain? – The Globe and Mail

Posted: at 6:18 pm

On the surface, it is difficult to see what purpose is served by the new Liberal-NDP alliance or supply and confidence agreement, to give it its proper name for all the attention it has attracted. Its a bit like the metaverse: you know youre supposed to be excited by it, but damned if you can say why, or even quite what it is.

Supposedly the agreement commits the Liberals to certain pieces of legislation dear to the NDP, in exchange for the NDPs promise to keep the Liberals in power until 2025: that is, they will vote with the government on budget bills (supply) and other matters of confidence. But the Liberals dont need the NDPs votes to remain in power the numbers in the House are such that they can govern with the support of any one of the three main opposition parties and in any case the NDP were not about to vote to defeat the government, with or without an agreement.

For their part, the Liberals would hardly need to have their arms twisted to enact most of the policies on dental care, pharmaceuticals, a bank tax and so on to which they have now agreed. Some of them were even in the Liberal platform. So its mostly an agreement for each to do what it would have done anyway or not, as the case may be. Deals between political parties, after all, are not like deals in the real world. They are only binding until they arent until one side or the other decides it does not want to abide by them any more.

Whats the point, then? If neither side needs what they supposedly get from the deal, what do they really get from it? What do they really need? Start with the NDP. It isnt the government that needs to be protected from an election. Its the NDP. Or rather since the government can still call one at any time, the provision of the Elections Act forbidding such calls notwithstanding it needs to to be protected from election speculation. It needs to take the whole idea of an election off the table.

Why? Every minority Parliament is an extended game of chicken. In this particular minority Parliament, the game is not so much between the government and the opposition since all three opposition parties would have to vote to defeat the government at the same time, the governments hold on power is actually quite secure as it is between the opposition parties.

You can see it being played each time there is a confidence vote, such as after a budget. One or other of the parties will rush to the microphones to announce its intention to vote against the government, in hopes of putting its rivals on the spot. Do they want to be responsible, as it will be perceived, for bringing down the government, and most likely precipitating another election?

No one wants an election just now, of course. The problem for the NDP is that, of all the parties, it wants an election least of all and all the other parties know it. After three elections in six years, without the fundraising capacity of its larger rivals, the party simply cannot afford another one any time soon.

So the likelihood was that, some time in the coming months, and again and again over the remainder of this Parliament, the NDP would be put in the humiliating position of being, in effect, the last one to the mike: forced to prop up the government, over and over, for no reason other than because it was too scared not to. Whereas now it can say its because we are bound by the terms of our agreement. We did it for dental care.

They may find, however, that this amounts to burning the furniture to heat the house. For when the election finally does come, what will be left of the partys brand? How will the New Democrats differentiate themselves from the Liberals, having transferred title to some of their signature policies to them?

For their part, the Liberals are also using the agreement to satisfy a short-term need again, at potential cost to their longer-term position. The short-term need is not to ensure they can pass legislation that is not in doubt, for the reasons given but to insulate themselves from parliamentary inquiries into matters the Liberals would rather not discuss: for example, the sudden dismissal of two Chinese scientists from a top-security infectious disease laboratory in Winnipeg.

You will recall the government went so far as to sue the Speaker of the House before the last election rather than yield to Parliaments demands for documents related to the affair. Ultimately, the only weapon Parliament has to enforce its will upon the government is to vote no confidence in it, or to threaten to. The credibility of any such threat would now appear to be very much in doubt.

There is, as I say, a cost to this insurance: by aligning themselves so closely to the left-leaning NDP, the Liberals risk giving up the centre ground to the Conservatives. That, however, assumes the Conservatives have the wit to seize it. The Liberals may be calculating that the Tories have become so toxic to moderate voters as to make the gamble worthwhile: that they can expand to their left and still hold onto the centre.

Whether that proves to be the case will be decided, in part, by the Conservative leadership race. On the tenuous assumption that the Liberal-NDP pact makes an early election call less likely, the race will now be informed by two additional considerations: that whoever is elected will not have to be ready for a general election the day they become leader, but will have some time to prepare; and that by the time the election finally does roll around, they may be facing someone other than Justin Trudeau as Liberal leader.

Perhaps that may even cause one or more potential candidates to reconsider their decision: either to stay out of the race, or to enter it.

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Trudeau’s Liberals Will Require Pressure to Make Good on Their Anti-Scab Bill – Jacobin magazine

Posted: at 6:18 pm

Justin Trudeau and the Liberal Party of Canada are no friends of labor. It is therefore strange that the same government that has had no qualms about repressing strikes by postal and port workers is now signaling a willingness to support an anti-scab bill in Canadas House of Commons. A new confidence and supply deal between the Liberals and the New Democratic Party (NDP), which will keep the Liberals in power until 2025 in exchange for support on key NDP priorities, contains a commitment to table a ban on scabs next year.

An anti-scab law would prohibit employers from using replacement workers to keep their workplaces operating during a strike or lockout. Replacement worker bans typically prevent employers from hiring new workers once collective bargaining begins. They also block employers from assigning employees from another part of their business to perform the work of striking union members.

What form a Liberal government anti-scab law might take remains an open question. Prior to last falls election, Trudeau and the Liberals vacillated on the issue. In 2009, while in the opposition, Trudeau voted in favor of the failed anti-scab legislation introduced by the sovereigntist Bloc Qubcois (BQ). Since forming government in 2015, however, the Liberals have voted down NDP anti-scab bills.

In their fall 2021 electoral platform, however, the Liberals committed to introducing their own anti-scab legislation. This uncharacteristic proposal was very carefully worded. Rather than prohibit the use of replacement workers during all work stoppages, the Liberals only appear willing to ban scabs during employer-initiated lockouts. Given that roughly 85 percent of work stoppages in Canada are strikes, confining the ban to lockouts would make it all but meaningless.

In keeping with the Liberal commitment to maximalist rhetoric and minimalist action, the details of the plan are far less inspiring than the headline. Labor and the Left should seize this opportunity and push the Liberals to implement a robust version of anti-scab legislation.

In Canada, provincial governments have primary responsibility for labor and employment law. Outside of the federal public service, few private industries fall under the jurisdiction of the federal government. Federal legislative responsibility is largely limited to sectors which cross provincial or international borders, industries deemed to be in the national interest, and Crown Corporations.

Federal labor legislation thus has relatively limited reach. The Canada Labour Code governs the employment of approximately 910,000 workers in air, rail, and interprovincial road transportation; banking and telecommunications; some mining and natural resource extraction; postal services; ports and international shipping; as well as some First Nations government workplaces.

However, workers in Canadas federal jurisdiction are somewhat uniquely situated to benefit from an anti-scab law. Compared to those whose labor is regulated provincially, firms in the federal jurisdiction enjoy some forms of market protection and are much less subject to foreign and domestic competition. The jurisdiction is also characterized by a greater proportion of large firms and higher union density than is the case across the provinces. As of 2018, 82 percent of federally regulated employees worked for firms employing a hundred or more people. Private sector union density nationwide stands at roughly 16 percent, but it is over 34 percent among workers employed by federally regulated private firms.

All these factors could make passing a federal anti-scab law more feasible. Small employer hostility to the bill would likely be negligible. And the effects of the bill could potentially impact a greater number of union members than comparable legislation might in any of the provinces where it is currently lawful to hire scabs.

At present, only British Columbia and Quebec ban scabs in their respective provincial labor relations codes. At the federal level, the Canada Labour Code currently allows employers to freely hire replacement workers. However, the scab hires must not be used to undermine the representational capacity of the union. Further, scab hires are not granted employment ahead of union members when a work stoppage ends.

Beginning in 2017, the federal government committed to making various reforms to federal labor law. They convened an Expert Panel on Modern Labour Standards to recommend reforms for nonunion employees, and have since reintroduced a $15 per hour federal minimum wage, limited employee misclassification, and provided long-service employees with more paid vacation time.

In December 2021, the Liberals belatedly passed a bill, with NDP and BQ support, granting federally regulated workers ten paid sick days annually. The ensuing consultation process overlong and still ongoing has almost certainly been arranged to give employers ample time to partially defang the legislation by influencing its regulatory implementation.

As in other capitalist democracies, strike activity in Canada is at a historic low. The vast majority some 95 percent of collective bargaining rounds are completed successfully without a work stoppage. Strike levels have fallen precipitously since their high point in the early 1980s. Over the past decade, there have been roughly a hundred fifty average annual work stoppages nationwide, across all firm sizes. The story is much the same in the federal private sector where the proposed ban on scabs would apply. The last time there were more than fifteen federal work stoppages was 1987.

Interestingly, while the number of annual strikes has gone down, the average length of strikes has risen. Over the past ten years, average strike duration has increased by two and a half times. In short, unions are striking far less frequently and employers feel emboldened to wait workers out for longer.

In the context of growing inequality and inflation that is outstripping wages, low levels of strike activity dont indicate a well-functioning collective bargaining regime, but rather union weakness. To what degree would a federal anti-scab law help reverse this trend?

Historically, hiring scabs has been one of the most provocative actions a boss can take during a strike. In many instances, a picket line that successfully halts or substantially impedes production can be the determining factor in a job action. By allowing employers to legally replace striking workers, union leverage is diminished. It is therefore reasonable to assume that a ban on scabs would incentivize employers to bargain in good faith.

Employer use of scabs can also increase the likelihood of violence on picket lines, generating tension in communities experiencing a strike or lockout and harming long-term labor relations. Moreover, employers frequently hire private security firms and obtain court injunctions to ensure scabs are able to enter struck workplaces without union interference.

However, scab bans are not beneficial to bosses and pretending otherwise is foolish. In the past, some anti-scab proponents, including unions and labor centrals, have lobbied for a scab ban by emphasizing its potential to reduce the number of days lost to labor disputes. On this question, the evidence is mixed. For example, in the two years after anti-scab laws were introduced in British Columbia and Quebec, the number of strikes increased, though average duration shrank. From labors perspective, this is a desirable outcome. But we shouldnt expect that employers or Liberal governments will consider it to be supportive evidence.

That said, it is true that anti-scab bills can aid in industrial peace. Strikes and lockouts that turn into bitter, protracted standoffs often provoked by an employer that is determined to impose drastically inferior conditions of employment or even entirely break a union could likely be prevented by a strong anti-scab law.

In May 2021, Unifor (formerly the Canadian Auto Workers) launched a nationwide campaign for anti-scab legislation. According to the union, when employers used scabs against Unifor members, the average work stoppage lasted 265 days; when no scabs were involved, the average length was just 42 days. Although Unifors experience is not necessarily representative, it is a good benchmark to look to.

There is no one-stop panacea to reverse the historic weakness of Canadian labor, but a strong federal anti-scab law would doubtlessly increase the bargaining power of affected unions. Legislation that strictly prohibits scabs, protects workers who honor picket lines, and imposes steep fines on contravening employers could go some distance is reviving the efficacy of strikes.

Admittedly, anti-scab laws are necessitated by North American labor relations systems which substantially restrict the ability of unions to strike. There is a reason why Scandinavian labor law doesnt ban scabs: high union density, a greater willingness to strike, and a relatively more permissive legal regime make employers think twice about bringing in replacements. North American unions, on the other hand, look to the state to legislate what they themselves cant impose in practice. Even so, a federal ban on scabs would be a significant win for Canadian unions and could set an important precedent for those provinces that still allow employers to temporarily replace striking workers.

The Liberals recent confidence deal with the NDP makes the partys vague promise of anti-scab legislation a real possibility. But in order to ensure that a ban on scabs has teeth, unions will need to be prepared. We can expect the Liberals to propose an anti-scab bill that will be far weaker than past NDP versions. Organized labor and the federal NDP will have to guard against this. In the event that scabs are successfully banned in Canadas federal private sector, it will be up to labor to capitalize on the victory.

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Covid and the ‘Very Liberal’ – The New York Times

Posted: at 6:18 pm

The left-right divide over Covid-19 with blue America taking the virus more seriously than red America has never been the pandemics only political divide. Each partisan tribe has also had its internal disagreements.

Republicans have long been split over vaccination, with many eagerly getting shots while many others refuse. Democrats have their own growing schism, between those who believe Covid precautions should continue to be paramount and those who favor moves toward normalcy.

The key dividing line appears to be ideology. Americans who identify as very liberal are much more worried about Covid than Americans who identify as somewhat liberal or liberal. Increasingly, the very liberal look like outliers on Covid: The merely liberal are sometimes closer to moderates than to the very liberal.

That is a central finding of a poll conducted last week by Morning Consult for this newsletter. The poll is a follow-up to one from January. This time, to go deeper than partisan identification, we asked respondents to choose one of seven labels: very liberal, liberal, slightly liberal, moderate, slightly conservative, conservative or very conservative.

Why does political ideology so strongly shape Covid beliefs?

Donald Trump certainly plays a role. As president, he repeatedly made false statements downplaying Covid. Many Republican voters adopted his view, while many liberal Democrats went in the other direction. They came to equate any loosening of Covid restrictions with Trumpism, even after vaccines tamed the viruss worst effects.

But I dont think Trump is the only explanation. Every group of Democrats disdains him, yet Democrats disagree about Covid. Apart from Trump, the pandemic seems to be tapping into different views of risk perception.

Very liberal Americans make up almost 10 percent of adults, according to our poll and others. Many are younger than 50 and have a four-year college degree. They span all races but are disproportionately white, the Pew Research Center has found.

In recent years, these progressive professionals have tended to adopt a cautious approach to personal safety. You might even call it conservative.

It is especially notable in child rearing. Parents seek out the healthiest food, sturdiest car seats and safest playgrounds. They do not let their children play tackle football, and they worry about soccer concussions. The sociologist Annette Lareau has described the upper-middle-class parenting style as concerted cultivation and contrasted it with a working-class style of natural growth.

A cautious approach to personal safety has big benefits. It has helped popularize bicycle helmets, for example. In the case of Covid, very liberal Americans have been eloquent advocates for protecting the elderly and immunocompromised and for showing empathy toward the unvaccinated.

Yet the approach also has downsides. It can lead people to obsess over small, salient risks while ignoring bigger ones. A regimented childhood, with scheduled lessons replacing unstructured neighborhood play time, may lead to fewer broken bones, but it does not necessarily maximize creativity, independence or happiness.

When it comes to Covid, there is abundant evidence that the most liberal Americans are exaggerating the risks to the vaccinated and to children.

Consider that Democrats younger than 45 are more likely to say the virus poses a great risk to them than those older than 65 are which is inconsistent with scientific reality but consistent with younger Democrats more intense liberalism. Or consider that many liberals (including Sonia Sotomayor) feel deep anxiety about Covids effects on children even though the flu kills more children in a typical year and car crashes kill about five times as many. Long Covid, similarly, appears to be rare in both children and vaccinated people.

The truth is that the vast majority of severe Covid illness is occurring among those Americans who have chosen not to be vaccinated and boosted.

I know that this newsletters emphasis on liberals Covid fears has angered some people. And I understand why many Americans including some moderates and conservatives, as our poll shows remain so focused on the virus. It has dominated daily life for more than two years, and some risk remains. Shifting gears is hard.

But trying to eliminate Covid risk, and allowing the virus to distort daily life, has costs, too. Thats why much of Europe, which is hardly a bastion of Trumpism, has stopped trying to minimize caseloads.

The American focus on Covids dangers, by contrast, has caused disruption and isolation that feed educational losses, mental health troubles, drug overdoses, violent crime and vehicle crashes. These damages have fallen disproportionately on low-income, Black and Latino Americans, exacerbating inequality in ways that would seem to violate liberal values.

Rather than eliminating the risk of Covid, youve got to manage the risk, Elizabeth H. Bradley, a public health expert and the president of Vassar College, told me recently. If you really go for minimizing the risk, youre going to have unintended consequences to peoples physical health, their mental health, their social health.

She added: Its Public Health 101.

Many Americans seem to have adopted this view. But there are still holdouts.

More on the virus:

Russian forces remain stalled outside Kyiv, taking heavy casualties. The Ukrainian military yesterday claimed to have shot down 10 Russian planes and cruise missiles.

Russia does control large sections of eastern and southern Ukraine. Many cities there are desolate and ruined: There is no one to bury the dead, an official said.

This morning, Russian missiles struck the outskirts of the western city of Lviv, which had been a haven, its mayor said.

In Mariupol, a southern city that hasnt fallen, rescuers are pulling survivors from a bombed theater. The death toll is unclear.

The House voted to allow higher tariffs on Russian goods. The bill now moves to the Senate.

Secretary of State Antony Blinken said that the U.S. would punish China if it gave Russia military aid.

Russias stumbles in Ukraine reveal the weaknesses of autocracies, says David Brooks.

Michelle Goldberg profiles Peter Marki-Zay, the Hungarian politician trying to unseat Prime Minister Viktor Orban.

Elena Ferrante, the pseudonymous author of the Neapolitan novels and more, has published a collection of lectures about writing and reading. Here are a few takeaways:

She kept a notebook as a teenager. The writer, her young self wrote, has a duty to put into words the shoves he gives and those he receives from others.

She balances tidiness with disorder. Love stories become interesting to Ferrante at the moment when a character falls out of love; mysteries gain intrigue when she understands that the puzzle wont be solved, The Timess Molly Young writes.

Shes a rereader. To read a book is to absorb, consciously or not, all the other books that influenced that book, as well as the books that influenced those books, and so on; to interpret even one paragraph on a page is to vector endlessly back in time, Molly writes.

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Everything we know about the Liberal-NDP dental care proposal – CBC News

Posted: at 6:18 pm

A proposal in the new Liberal-NDP agreement to create a national dental care program for low-income Canadians could deliver the largest expansion of Canada's public health care system in decades.

"It is a matter of dignity," NDP Leader Jagmeet Singh said Tuesday. "This will make a massive difference for health and for people's quality of life."

The dealto create a dental program is part of the new Liberal-NDP "supply-and-confidence" agreement. The agreement will see the New Democratssupport the minority Liberal governmenton confidence votes until 2025 in exchange for action on several NDPpriorities.

The NDP campaigned on a promise of a national dental care program during Singh's two elections as party leader, but previous Liberal governments never moved on the project.

Here is what we know so far about the dental plan how it would function, how much it would costand the effect it could have on the roughly6.5 million Canadians who don'thave dental coverage now.

Under the program, families with annual incomes of less than $90,000 lackingdental insurance would be eligible for coverage.

Anyone making less than $70,000 annually also would not have to make co-pays the flat rate fee which otherwise can be charged each time a person makes a claim. Dental fees would be fully covered bythe government for any person or family with an income under $70,000.

The proposal is nearly identical to the policy plank inNDP platforms for the 2019 and 2021 elections.

The system would function along the lines ofprivate insurance plans. The plandoes not call for specific investments in health care infrastructure or for workers to support the needs of dentalpatients.

About 6.5 million Canadians are believed to be eligible for the plan. Thatfigure is projected to decrease slightly to 6.3 million by 2025 due to demographic shifts and improving labour market conditions.

The plan is tobe phased in over three years before theLiberal-NDP agreement expires in 2025.

Starting later this year, children under 12 would become eligible for the program.

In 2023, the coverage would be extended to 18-year-olds, seniors and people living with disabilities.

The program would be fully implemented by 2025 under the proposed timeline.

Laura Tamblyn Watts, founder and CEO of the senior advocacy group CanAge, said the program would make a "huge difference" in the lives of seniors who don't have coverage and can't afford dental care.

"Older adults desperately need the access to dental care that right now we don't have consistently across this country," she said.

Watts said Canadian seniors without dental coverage often turn to hospital emergency rooms when experiencing dental issues.

"We know that ERs are overwhelmingly the country's dentists of seniors and thatshould not be the case," she said.

The price tagcould be revealed in the federal budget expectedin early April, but previous NDP proposals alreadyhave been examined and costed.

An analysis by the Parliamentary Budget Officerin 2020 estimated the cost of a similar program at $1.3 billion over the year following the plan's announcement, and $4.3 billion during the first year of the plan's operation. The program would then cost about $1.5 billion annually until 2025.

The much higher cost in the program's first year is based on the expectation that people with unmet dental needs would seek care when they become eligible.

But the new proposal calls for the program to be phased in over several years, which could change prior cost projections.

"While it will cost a little more on the front end, it will save money on the back end and make life more affordable," said Armine Yalnizyan, an economist serving as the Atkinson Fellow on the Future of Workers.

"I know that people are going to say, 'Why are we spending money?' But that's being penny-wise and pound-foolish."

Conservative interim leader Candice Bergen said the Liberal-NDP agreement will lead to reckless spending during a time of economicuncertainty.

"Some Liberals have told me they're very worried about the economic direction under the Justin Trudeau government," she said on Tuesday. "I can't imagine how they're feeling now that they have a Jagmeet Singh-led government in charge."

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SA election 2022: The Playmander, the Rannslide and the roots of Liberal implosion – ABC News

Posted: at 6:17 pm

Among the more bizarre and gruesome rites of ancient Rome was the practice of killing an animal in order to examine its entrails.

The purpose of this sanguinary custom, known as "haruspicy", was not diagnostic, but to enable divination. Like those who seek revelation in tea-leaves, palm lines or the stars, the Romans believed that an animal's internal organs could offer insights into human destiny.

The consultation of oracles might not, at the moment, be foremost among the intentions of SA Liberal apparatchiks, but few observers would dispute that their party has just undergone electoral evisceration.

Four years after finally breaking Labor's stranglehold on power, the Liberals find themselves again in opposition and again in the political wilderness.

They are now in a predicament potentially worse than the aftermath of the infamous Rannslide of 2006, when Mike Rann was emphatically re-elected as premierand the Liberals occupied just 15 of the 47 seats in parliament's lower house.

At the time, political analyst Dean Jaensch wrote presciently of the impediments to Liberal unitythat would trouble the party during Mr Rann's term in office.

Jaensch notedthe Liberals' inability to resolve their chronic internecine hostilities:

"The party has to face a complete restructure, from the foundations up. And for that to occur, the factions will have to work together. On the basis of 40 years of internal warfare, that will require a miracle."

Over the next few years, the Liberals busily set about vindicating Jaensch's predictions, holding several leadership spills that demonstratedthat a diminished presence in parliament is not necessarily a deterrent to factionalrancour.

It wasn't always this way. In fact, during themiddle decades of the 20th century, the central question confronting members of the Liberal Country League (the precursor of the modern Liberals) was not how they would gain power, but how they might lose it.

Party leader Thomas Playford's 26-year reign, from late 1938 to early 1965, remains a record for an Australian premier.

Nicknamed "honest Tom", Playford was able to achieve such longevity by what were arguably dishonest means. A gerrymander, dubbed the "Playmander", gifted rural seats disproportionate electoral power. Playford himself did not devise the gerrymander, but nor did he repeal it, and it was not until he left office that the system was finally abolished by Liberal premier Steele Hall.

More than five decadeshave elapsed since the watershed 1970 election the first of the post-Playmander era, and the first of the so-called Dunstan Decade. Since the reform, the Liberals have won only four of 16 state elections, andheld office for less than a third of the time.

No Liberal premier has won two elections, let alone consecutive ones, since Playford himself last did it more than 60 years ago.

The question of why this is the case is an urgent one for Liberal strategistsas they prepare to inspect the entrails in the hope of uncovering clues about what went wrongand how to avoid it happening again.

Recrimination is an unedifying subject,but, within the remaining ranks of the SA Liberals, there will be much of it in the weeks ahead.

A year ago, Steven Marshall seemed a veritable shoo-in for a second term as premier: COVID-19 management had gifted him a formidable platform from which to plot a return to office.

Labor MPs would have been forgiven for privately dismissing the 2022 election as likely unwinnable, and instead postponing any optimism until 2026.

So what changed?

One obvious factor was COVID, specifically the Omicron variant. Those in search of a decisivemoment might do worse than selectingNovember 23, 2021 the day that SA's eastern borders reopened, allowing the virus back in.

As case numbers rose, Liberal popularity seemed to decline accordingly. Ironically, while they could not achieve unity within their own ranks, the Liberals did manage to unify their enemies during this time: voices of very different persuasions on issues such as social restrictions and vaccination formed a loose "coalition of contempt", united by fury towards the government's Omicron strategy.

Single-term governments occupy an awkward place in history books and in the popular consciousness.

For this reason, staunch Labor supporters may be inclined to unkindly deride the Marshall government as little more than an anomaly.

In certain respects, Labor's return to office represents a resumption rather than a renaissance: prominent MPs Tom Koutsantonis, Stephen Mullighan, Susan Close, Katrine Hildyard, Zoe Bettison, Kyam Maher and Chris Picton have all previously held ministerial portfolios.

The elephant in the room or in the ambulance is the matter of ramping, and the role played by the paramedics' union in the Liberals' defeat. The Ambulance Employees' Association became living proof of Billy Bragg's lyric, "there is power in a union".

Over its four years in office, the Marshall government presided over a grave deterioration on the ramping front.

During the election campaign, Labor and the AEA which remained locked in industrial dispute with the Marshall administrationuntil the bitter end waged a relentless war of attrition over ramping, leaving the government moribund.

Campaign warfare, however, is only one part of the pictureand it is not the most important part. For there are deeper reasons as to why the Liberals imploded in Saturday's ballot. Happily, history can help us understand them.

In November 1996, less than a year out from an election, Liberal premier Dean Brown was ousted by factional rival John Olsen in a leadership spill. Mr Brownhad swept to powerin a Liberal landslidethree years earlier, withthe collapse of the State Bankensuringan end toLabor rule after 11 years.

The 1996 partyroom coup was the latest instalment of an intergenerational drama in which moderate and conservative Liberal factions adopting the roles of sworn enemies locked in self-destructive life-or-death struggle put their own fortunes ahead of their common interests.

Several ideological incongruities characterise this factional fissure. Moderates have tended to be reformist and socially liberal, and in favour of law change on matters such as euthanasia. Conservatives are believers in the value of tradition, and are often churchgoers. If not necessarily holding rural seats, they nevertheless are more closely associated with rural interests.

These internal antagonisms have festered within the party for years, and the Marshall government's attempts to resolve or quell them failed spectacularly. By the end, three MPs who had started their terms in 2018 as Liberals Sam Duluk, Fraser Ellis and Dan Cregan had migrated to the crossbench, leaving Mr Marshall at the helm of a minority government.

Admittedly,the departuresof Mr Duluk and Mr Ellis werenot of their own volition, but because of criminal charges being laid (Mr Duluk was later acquitted, while Mr Ellis who was among several MPsinvestigated as part of the country members' travel allowance scandal has not yetfaced trial).But it remains significant thatall three of the dissident MPs had been affiliated with the party's conservative wing.

Mr Cregan precipitated one of the more extraordinary sessions of state parliament when, after quitting the Liberals, heseized the speakership and emerged as a hostile MP. It is indicative of the disaffection among erstwhile Liberal voters that Mr Cregan and Mr Ellis have both been re-elected as independent MPs, with significant swings towards them.

Mr Cregan's defection was not a case of deserting a sinking ship, but a far more paradoxical phenomenon: that of a man helping to sink a ship by jumping overboard.

The act occurred only a few months after the Liberal Party had denied memberships to hundreds of applicants who were evangelical Christians. Characterised by moderates as an attempt to counter branch stacking, the move was instead described by federal conservative Nicolle Flint as the "most extraordinary and undemocratic act" in her time in politics.

"The party was, in the view of many, hijacked by the moderates back in 2013 when Steven Marshall and Vickie Chapman took over as leader and deputy," Martin Hamilton-Smith a former Liberal opposition leader and conservative defector told the ABC in September.

"Since then, conservatives have been sidelined, ushered out the door, marginalised."

But this is only half of the story, becausethe casualties weren't only on the conservative side of the ledger. The biggest of all was deputy premier Vickie Chapman, a moderate and an ally of Mr Marshall. In November, she relinquished her portfolios amid an ombudsman's investigation into her decision as planning minister to refuse a port on Kangaroo Island.

A month before this transpired, the premier had been subjected to parliamentary attack from Labor over the unrelated and seemingly trivial matter of whether it had been appropriate to allow a film crew into the Royal Adelaide Hospital, to make a video about its haematologyunit, at a time of significant ramping. In response, Mr Marshall quipped:

"Last time I looked, we weren't running blood-management units out of the Liberal Party in South Australia. Maybe some blood-letting."

It was a flippant remark that was said with a smilebutnow seems ominous. Just as there is nothing wrong with losing allies if you are recruiting them in equal numbers, blood loss matters less if it is countered by transfusion. But no party can withstand uncontrolled haemorrhaging.

Mr Marshall has already committed to quitting his position as Liberal leader, should he manage to hold the seat of Dunstan. What confronts his successor is a messy and bloody businessand it will take a person of rare staminato stomach it, entrails and all.

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SA election 2022: The Playmander, the Rannslide and the roots of Liberal implosion - ABC News

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Several winnable federal seats missing Liberal and Labor candidates, days before expected election campaign – ABC News

Posted: at 6:17 pm

Politicians often say every seat matters in an election, so it's jarring to see several key electorates without candidates just days out from a campaign.

This isn't normal. Candidates do sometimes drop out. Some are hit with scandals. But these are normally isolated cases unlike the rump of winnable seats currently without Liberal candidates.

Much of this is due to a factional battle between three groups in the New South Wales Liberal Party that has held back pre-selections for cabinet minister Sussan Ley, moderate Trent Zimmerman and the Prime Minister's numbers-man Alex Hawke.

These preselections are now secured and the seats are safe.

The bigger problem is missing candidates in seats like Lilley (on a margin of 0.6 per cent), Eden-Monaro (0.9 per cent), Greenway (2.8 per cent), Parramatta (3.5 per cent) or contestable seats like Warringah (7.2 per cent), Jagajaga (5.9 per cent) and Bennelong (6.9 per cent).

"What's remarkable is there are a couple of government seats they need to defend like Bennelong, where they haven't picked a candidate, or Hughes, where Craig Kelly is running for the United Australia Party," ABC election analyst Antony Green said.

"And then there are marginal Labor seats like Parramatta and Greenway that are still vacant.

"If you're trying to win a seat or hold a marginal seat you'd be wanting to campaign for months and have your name out there around shopping centres, and at this stage, the best the Liberal party can do is put out a generic leaflet as there's no candidate they can name."

Candidates may be announced for these seats before the election is called, but the delay means less time to boost name recognition, raise moneyand campaign.

"The personal vote of sitting members is a little overstated sometimes, but it still can be worth up to 3 per cent in an urban seat," Mr Green said.

Labor is more organised in comparison but there are still some notable omissions.

It has no confirmed candidate in Parramatta where Julie Owens is retiring, although former Rudd advisor Andrew Charlton is likely to be pre-selected.

The party has no candidate to replace the retiring Antony Byrne in the Victorian seat of Holt and there's also no candidate in Bennelong. But most marginal seats are covered.

The Labor preselection process is also not without controversy.

A decision to parachute Kristina Keneally into the western Sydney seat of Fowler at the expense of local Vietnamese-Australian lawyer Tu Le was criticised at the time.

The Sydney Morning Herald revealed similar criticism over a push to install Mr Charlton, who has a $16 million home in Sydney's eastern suburbs, in Parramatta.

Local Labor members have told the ABC it is a "slap in the face" for the local multicultural community.

Not all Liberal headaches are due to factional jostling or delays.

In Lilley, candidate Ryan Shaw withdrew to focus on his mental health.

But it has played a role in seats like Warringah, where the Liberals preferred candidate reportedly resigned after an impasse on pre-selections.

Some marginal seats like Dobell (1.5 per cent) have only been filled in recent weeks, leaving only a short time to boost name recognition in the community.

The last day for candidates to be nominated for a seat is as soon as 10 days after the writs for an election are issued.

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Several winnable federal seats missing Liberal and Labor candidates, days before expected election campaign - ABC News

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