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Monthly Archives: April 2021
‘The pandemic behind bars:’ Panelists discuss effects of COVID-19 in prisons – The Massachusetts Daily Collegian
Posted: April 23, 2021 at 12:43 pm
The Prison Abolition Collective at the University of Massachusetts hosted a panel discussion titled The Pandemic Behind Bars: Covid-19 in U.S. Prisons on Tuesday. The event featured five speakers who have been at the vanguard of the pandemic in prisons for the last year.
The panelists, most of whom have been previously incarcerated, highlighted the inhumane conditions of COVID-19 isolation areas in prisons. They discussed the overarching implications of the negligence toward incarcerated people seen throughout the pandemic as well as other topics related to the state of the prison system.
Ernst Fenelon Jr., one of the five panelists, is an author, public speaker and program coordinator with the Prison Education Project. He stressed the importance of advocacy in regard to healthcare in prisons.
Its so important that were all here, and all of you are part of this experience and conversation, to advocate for those who cannot advocate for themselves, he said.
Razvan Sibii, a senior lecturer in the UMass journalism department, moderated the event. A freelance journalist, Sibii teaches several courses at UMass, including those about the mass incarceration system, journalism workshops in the Hampshire County Jail and social justice journalism to a mixed class of UMass students and incarcerated men. He also writes a monthly column in the Daily Hampshire Gazette about incarceration and immigration.
The event kicked off with opening remarks from Claire Healy, event organizer and a member of the Prison Abolition Collective, who highlighted the significance of hosting the event moments after the guilty verdict for Derek Chauvin was delivered.
The panelists introduced themselves and briefly explained their connections to incarceration and COVID-19. The floor was then opened up for audience questions. This led to discussions about data transparency, vaccine distribution and prioritization, maintaining personal autonomy, information blackouts, healthcare rights of prisoners, and ensuring the accurate representation of incarcerated individuals.
Kathryn M. Nowotny, one of the panelists, is an assistant professor of sociology at the University of Miami. There, she researches what she describes as intersection between criminal justice and public health. She is also the co-founder of the COVID Prison Project, which collects information to create a database on the state of COVID-19 within correctional facilities in and around the country.
Nowotny highlighted the fact that incarcerated individuals are three times more likely to die of COVID-19 than those who are not. She also presented other stark statistics, including that 390,000, or 30 percent of the prison population, have been infected with COVID-19.
However, Nowotny believes these numbers are a gross undercount. She cited reasons for this, including the lack of data transparency, standardization and oversight in reporting COVID-19 cases. She also stated that the slow process of reporting deaths in custody and the low number of actual autopsies being performed also played a role in this inaccuracy.
Prisons, in a lot of ways, amplify disease risk, said Nowotny, describing the crowded and unsanitary conditions, as well as the lack of access to sanitary products like hand sanitizer, that exist in prisons.
Reflecting on the event, Nowotny praised the selection of panelists.
I was the only person that didnt have lived experience of incarceration on the panel, and I think thats really critical to hear from that kind of expertise, she said. That kind of firsthand narrative account is really hard to get outside the prison walls.
One of the panelists, Eugene Youngblood, endured firsthand these unsafe conditions after contracting COVID-19 in prison.
Youngblood was in prison for 29 years, where he was a leader in the Black Prisoners Caucus. Thirty days after finding out that his sentence was being commuted due to executive clemency from the governor, Youngblood contracted COVID-19 and spent 12 days in medical isolation.
He explained that all 375 people in his unit tested either positive or inconclusive. After medical isolation, 125 individuals were moved to a gym, exceeding its capacity. They shared six showers and six toilets, receiving minimal to no healthcare.
The best thing we got was bottled water, Youngblood said.
He survived the virus and was released from prison. He told the audience that Tuesday marked his 46th day of freedom. He is currently a care coordinator with the Washington-based Freedom Project, where he helps to identify the services for individuals who have been system-impacted.
Jesse Vasquez, former editor-in-chief of the San Quentin News, also had his sentence commuted by his governor and was released a year before the pandemic began. He explained that San Quentin prison was especially hard hit by the pandemic, resulting in 29 deaths (28 inmates and a staff member), including four of his friends and many of his acquaintances.
Vasquez said that leaving prison just one year before his cellmates would be impacted by the pandemic left him with a sense of survivors guilt.
I left my brothers back there, said Vasquez. I had never understood what it felt like to be the family member or friend of somebody that was incarcerated . . . I didnt understand it until COVID[-19] hit and then all of a sudden theres this fear of losing them.
He also observed the way that peoples attitudes change before and after the pandemic.
When it comes to public health crises, we are all equalall of a sudden, we recognize humanity, whereas beforewhy do I have to justify Im a human being? said Vasquez.
Vasquez now works with Arsolas Distribution Center and Community Services, helping formerly incarcerated individuals find transitional and permanent housing. On his own time, he works with members of his community in many other ways, including mentoring children. He emphasized the importance of being involved within the community to help curve incarceration.
The stories that we see today, they werent created in a vacuum. These social conditions, theyre systemic, said Vasquez in an interview after the event. Im not an abolitionist, but I hope one day, we will have less need of incarceration.
Page Dukes, who was released from prison four years ago, also has many loved ones who are still incarcerated. She is the communications associate for the Southern Center for Human Rights and co-founder of Mourning Our Losses, a crowd-sourced memorial that profiles those who have died of COVID-19 in prisons, jails and detention centers.
She described COVID-19 deaths in prison as justified negligence homicides. When she realized that many of those who lost their lives were not being named, she set out to memorialize them and create a space for disenfranchised grief for people in prison and their loved ones.
We wanted them to be represented as not just numbers on a dashboard but as people who had family members and loved ones and lives who had a right to exist just as much as anyone else, and who a right to medical attention, to care and to a chance to survive, Dukes said.
Fenelon Jr. is the senior program coordinator for the Prison Education Project, where he works to provide classes to those who are incarcerated. The PEC, which is based in California, is one of the largest volunteer-based prison education programs in the country.
The power of our program is really focused on trying to open up the door to the average citizen to get in and engage with those who are incarcerated, Fenelon Jr. said. So many decisions are made by those who have no engagement with those who are incarcerated.
He emphasized the importance of incarcerated individuals having some connection with others.
Part of illness is psychology, said Fenelon Jr. If you just know that someone cares, and is willing to make time to see you while youre in that environment, its critically important
Fenelon, who was incarcerated for 14 years, said that his experience with health issues in prison made him a stronger panelist to speak on the state of healthcare in general, but specifically for COVID-19 within the carceral environment.
Halfway through the event, Sibii posed a question to the panelists about the Commonwealth prioritizing incarcerated individuals in the vaccine distribution as well as vaccine hesitancy within prisons.
Many of the panelists emphasized the importance of providing additional guidance to incarcerated individuals so they can have the ability to make an educated decision on whether they want to receive the vaccine or not.
Having informed choices, youll find the majority will [take the vaccine], and those who dont, then you can address them in a way that is still effective and will respect their agency, Fenelon Jr. said.
Yumi Cruz, a social thought and political economy major and member of the UMass PAC, facilitated the Q&A portion with Sibii and posed the question, How does the systemic response to the pandemic reflect the general attitude towards incarcerated individuals?
Nowotny, like other panelists, said it reflected how the public assigns less deservedness to those who are incarcerated. She rhetorically asked, Why is it that the CARES Act spent an ungodly number of pages talking about nursing homes but not prisons? They both congregate living facilities that house people at high risk for COVID-19 and severe illness.
The panelists also emphasized the importance of journalism and using humanizing language when talking about incarcerated individuals. Vasquez highlighted the issue of sensationalism in the media, including how some media agencies choose to profile people with the most heinous criminal records and fringe incidents when reporting on incarcerated individuals.
The same way we hold the state accountable for their lack of action and their ill response, is the same way we should hold media agencies accountable for their willingness to perpetuate this institutional racism that exists, said Vasquez.
The event ran for approximately an hour and a half. During that time, there were some issues that the panel had not discussed, Vasquez said. For example, the number of moving parts that factor into the issue of incarceration and combatting COVID-19, the weaponization of the pandemic to fit certain narratives, and the idea of having room for compassion and understanding thatthis was an unknown beast, he said.
The government is culpable to the extent that they can be for not responding to the way that they could have, but they had no alternatives. COVID had never struck before, said Vasquez.
The event amassed around 60 attendees. Shane Appiah, an incoming freshman at Howard University, was one audience member. He found out about the event through Decarcerate Western Mass, a coalition that he has been involved with for the last five months.
I am definitely left with more hope about abolitionist work [and] hope about the people who are doing the work, Appiah said. Its spreading, its becoming a stronger thing that Western Mass is rallying behind.
While considering the events takeaways, Fenelon Jr. said he hopes that audience members will remember to care.
Care about people wherever they are, regardless of their circumstances [and] how they got there whether theyre on the street, in prison, in a nursing home, he said.
Nowotny, on a similar but different note, hopes that the events audience was angered enough to be moved to action.
Anger is a powerful emotion, and it drives a lot of the work that I do, she said. The more you learn, the more pissed off you get at the injustices that you see If you bear witness to that, hopefully, you can become angry enough to be able to take action and do something about it.
Editors note: Claire Healy is an Assistant News Editor at the Daily Collegian.
Sara Abdelouahed can be reached at[emailprotected]. Follow her on Twitter @AbdelouahedSara.
Saliha Bayrak can be reached at[emailprotected]. Follow her on Twitter @salihabayrak_.
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Live updates, April 21: Confirmed Airport worker infected with Covid-19 after cleaning plane – The Spinoff
Posted: at 12:43 pm
Welcome to The Spinoffs live updates for April 21, bringing you the latest news updated throughout the day. Get in touch at stewart@thespinoff.co.nz
The prime minister Jacinda Ardern and governor general Patsy Reddy are among those attending a memorial service for Prince Philip in Wellington today.
The Duke of Edingburgh, who died almost two weeks ago at the age of 99, was farewelled by the Royal Family in the UK on Saturday.
Today, a state memorial is being held in Wellington at the Cathedral of St Paul. The Duke had visited the cathedral on several visits to New Zealand, most recently in 2002.
Its been a massive news day and I am very tired. If youre looking for other stuff to read this arvo, check out:
Updated
The link between a new case of Covid-19 and a recent returnee has strengthened. Chris Hipkins has confirmed the latest case a cleaner at Auckland Airport had cleaned the plane that brought the returnee to New Zealand on April 10, from Ethiopia via the UAE.
The worker tested positive on Monday during weekly routine testing, having tested negative a week prior.
At this stage, there are no new cases of Covid-19 linked to the worker. The person has 25 close contacts including 17 work colleagues seven of whom have returned negative results. The person worked three shifts during their infectious period.
The person wore full PPE while cleaning and cleaned planes from green zone countries as well as red zones, said Hipkins.
We have been in touch with Australian authorities about the case, and believe there is no risk to people travelling on those green zone planes to and from Australia, he added.
Meanwhile, Hipkins announced he had received his second dose of the Pfizer Covid-19 jab. I know you all want to know Im feeling fine. Once again it was a trouble-free experience, said Hipkins.
As of last night, 183,351 doses of the vaccine have been administered to date. Hipkins said the vaccine roll-out is on track. 41% of the first dose vaccinations have been delivered in the Auckland region, with 19% Mori or Pasifika.
Only 16,314 of the estimated 50,000-odd household contacts of border workers have received their first vaccine dose, said Hipkins. Id like that number to be higher.
Hipkins said he is writing to the chief executives of all of the companies involved in our border and managed isolation response, reminding them that their staff need to be getting regular Covid-19 tests.
Finally, Hipkins acknowledged news of people handing out factually incorrect pamphlets about mask wearing to Wellington commuters. My message to all those coming through the Wellington train station is if you receive one of these pamphlets, the Wellington train station has helpfully provided a variety of receptacles for these theyre called the rubbish bin.
This groups actions are highly disrespectful to the small group of people who legitimately do require an exemption for a mask, said Hipkins.
There is just one new case of Covid-19 in managed isolation today: an arrival from Switzerland who tested positive after a routine day three test.
Its been a massive morning of news: heres what you need to know today.
The Veils singer talks us through his first big onstage disaster, first musical hero and more in our new video and podcast interview series.
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Transport prices rose by almost 4% in the March quarter the highest quarterly rise in more than a decade.
That, coupled with a 1% rise for housing, pushed the consumers prices index up a mere 0.8%, said Stats NZ.
Meanwhile, petrol prices rose by a substantial 7.2% (the biggest quarterly rise since mid-20165) but, overall, theyre currently down 3.8% on the same time in 2020.
Global oil prices plunged in early 2020 as the COVID-19 pandemic took hold. Prices have risen since then, prices senior manager Aaron Beck said.
Conspiracy theorists rallied by former political hopeful Billy Te Kahika have been handing out anti-mask propaganda to Wellington commuters.
Official-looking pamphlets titled Whats all the fuss about masks? were given to people waiting to board trains out of the capital at peak hours yesterday, reports RNZ.
The flyers that matched the official Ministry of Health Covid-19 colour scheme and came complete with logos were created by Te Kahikas group The Freedom Alliance. It even included an exemption card that purported to tell commuters they could opt-out of wearing a face mask on public transport.
According to RNZ, one of those handing out the pamphlets was a self-confessed conspiracy theorist called Mike a volunteer for the Freedom Alliance. He said he had not actually read the pamphlet he was giving out and had no idea it had not been approved by the Ministry of Health.
Well, this whole Covid thing is not just masks, its everything. Its about the lockdown. Its about the vaccinations. This is only a tiny element, he said.
Read Charlotte Cooks full report here and, if youre interested, you can check out a new feature on Covid-19 conspiracy theories in the wellness community here.
If you need more detail on the major health sector reforms announced this morning (see here), Bulletin editor Alex Braae has put together a substantive explainer that should give you all you need to know.
Check that out here
The opposition has criticised todays major health reforms, saying the abolition of District Health Boards will see our regions and smaller communities lose their voice and their autonomy. The party has pledged to repeal the newly announced centralised health service and seperate Mori Health Authority, if re-elected in 2023.
Our regions know what works for them when it comes to keeping their communities healthy, and that isnt always having Wellington dictate terms, Nationals health spokesperson Shane Reti said in a statement.
Removing DHBs is similar to when Regional Health Authorities were centralised, it didnt work then and it wont work now.
Reti said that the government should have considering consolidating some DHB functions, rather than centralising the entire system.
We have no idea how much this plan will cost, how long it will take to implement, or how disruptive this process is going to be, Reti added.
Meanwhile, on Twitter, party leader Judith Collins has retweeted a post claiming that the new Mori Health Authority is separatist.
Collins also agreed with one tweeter who said the sweeping health reforms will be a cluster F.
Taking the focus off getting vaccines out, Collins said. Remember when we would have the winter flu vaccine out by this time each year.
Former US cop Derek Chauvin has been found guilty of the murder of George Floyd.
Chauvin was convicted by a racially diverse jury that had been deliberating for the past two and a half days.
Floyd died last May after Chauvin pinned him down by the neck for more than nine minutes, triggering worldwide protests against police brutality and racism.
Chauvin was charged with second-degree murder, third-degree murder and second-degree manslaughter. He was convicted on all three counts.
According to US media, the conviction could see Chauvin put behind bars for most of his life if the harshest sentences are handed down. The maximum sentence for second-degree unintentional murder is imprisonment of not more than 40 years, while Chauvin could face 25 years in prison for third-degree murder an additional decades for the manslaughter conviction.
Chauvin had pleaded not guilty on all charges.
Ahead of the verdict, protests in Minneapolis were predicted: some stores were boarded up, the courthouse was surrounded by concrete barriers and razor wire, and thousands of National Guard troops were on standby.
Earlier today, president Joe Biden admitted he was praying for Chauvin to be convicted and had spoken to Floyds family.
Theyre a good family and theyre calling for peace and tranquility no matter what that verdict is, Biden said. Im praying the verdict is the right verdict. I think its overwhelming, in my view. I wouldnt say that unless the jury was sequestered now.
(Photo: Jeenah Moon/Getty Images)
Were briefly jumping away from the health announcement here in New Zealand (see below) to the trial of former Minneapolis cop Derek Chauvin, charged with the murder of George Floyd.
Floyd died last May after Chauvin pinned him down by the neck for more than nine minutes, triggering worldwide protests against police brutality and racism.
Today, US president Joe Biden controversially weighed into the trial, saying he was praying for the right verdict. I think its overwhelming, in my view. I wouldnt say that unless the jury was sequestered now.
According to local media, the jury has reached its verdict and were expecting it to be delivered any minute now.
Watch live:
Updated
The government has revealed sweeping changes to the health sector, abolishing all 20 District Health Boards and replacing them with a national health service Health New Zealand.
A new Mori Health Authority will also be established that will have the power to commission health services, monitor the state of Mori health and develop policy.
Todays announcement goes well beyond a significant health report delivered to the government last year that recommended halving the number of DHBs, but preserving the existing system.
Speaking at parliament, health minister Andrew Little said the changes would see the end of the postcode lottery and mean that health workers can focus on helping people rather than battling bureaucracy.
The reforms will mean that for the first time, we will have a truly national health system, and the kind of treatment people get will no longer be determined by where they live, Little said.
The new system will be overseen by a strengthened Ministry of Health, said Little, which will also advise the government on policy matters. The ministry will continue to be fronted by the director general of health.
The reforms herald a change in focus for the health system we will treat people before they get sick so they dont need to go to hospital, thereby taking the pressure off hospitals, Little said.The reforms will also ensure the system is able to cope with the effects of an ageing population and respond more quickly to public health crises like the Covid-19 pandemic.
Also at the announcement was associate health minister Peeni Henare, who said Mori continue to lag behind in key health status indicators. Mori health has suffered under the current system for too long, Henare said. We will legislate for a new independent voice the Mori Health Authority to drive hauora Mori and lead the system to make real change.
Little said that the Covid-19 pandemic is not a reason to preserve the current system, but instead shows what can be achieved when all 20 DHBs work as one. That is exactly what the current reforms aim to do. I am mindful we need to progress carefully and not disrupt day-to-day health services. No one should miss out because the system was distracted by change, he said.
Maintaining services including the Covid-19 vaccination programme will be a priority during the transition, Little confirmed.
The new health system is expected to be in place by July next year.
Watch below:
Genomic testing has confirmed a direct link between the latest case of Covid-19 a worker at Auckland Airport and a recent arrival who landed in the country on April 10. Its also confirmed the worker, who cleans planes that have arrived from red zone countries, has contracted the highly transmissible UK strain of the virus.
Speaking to RNZ, Covid-19 response minister Chris Hipkins said that at this stage there was no risk to the trans-Tasman bubble as a result of the new case.
Based on the genomic testing, health officials are confident that the worker caught the virus directly from the Covid-positive arrival with no intermediaries. Looking at the [testing] it would suggest that it was direct person-to-person, Hipkins said.
Asked how the virus may have spread, Hipkins said an investigation was still under way but posited that it could be to do with the planes air conditioning being switched off for cleaning. Its possible that if someone with Covid-19 has been leaving droplets in the air the air is quite stagnant, he suggested.
Based on the information he has so far received, Hipkins said the worker had been doing everything right before their Covid-19 diagnosis. The worker concerned was a very diligent worker, signed in regularly, was tested like clockwork every week, had both their vaccinations early in the programmes, wore PPE as appropriate if there are any issues here that will be highlighted [in the report], he said.
Last night, three locations of interest were released in relation to this new case.
They are:
A scathing review has outlined how the budget blew out for major Wellington road Transmission Gully.AsStuffsThomas Coughlan reports, the contract was put out at an unrealistically low price in the first place, and that key errors were made when in 2012 the National government decided to change it from a public works project to a public-private partnership. The details of the story reveal some remarkable moments of magical thinking on the part of those involved, for example, see this paragraph:
Setting the tender price so low meant firms were tendering for a project knowing that it was unrealistic to be able to deliver it at that cost. The review noted that setting the price low essentially double counted cost savings because the public sector figure was already required to consider the most efficient and cost-effective way of doing things.
That has put those who were around in the previous government on the back foot.Nationals transport spokesperson Michael Woodhouse said the report makes some quite outrageous comments that imply that the contractors were forced into signing up to a contract in other words, if they didnt like it, they shouldnt have signed on, reportsRadio NZ. He also took something of an alls well that ends well view of it, saying Transmission Gully will actually soon be finished and open. The road is being delivered behind schedule, but in fairness that schedule included an earthquake, which made delays inevitable.
What does it mean for the future of massive projects like this?Infrastructure NZ put out a release noting the criticisms, but defending the concept of PPPs as being useful. New Zealand has a very large nation-building investment programme ahead. Use of private capital to manage public cashflows, inject innovation, attract international expertise and better allocate risk is critical to successful delivery, said INZ policy director Hamish Glenn. But I think its also worth looking back at this piece onThe Spinofffrom last year by Matt Lowrie, which argued that Transmission Gully showed how dangerous PPPs could be. A key line: With interest rates at record lows and much of the risk still sitting with the government, its hard to see what value PPPs bring other than delivering good returns to private financiers.
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‘Justice is George Floyd not being dead:’ Members of Windsor-Essex BIPOC community reflect on verdict – CBC.ca
Posted: at 12:43 pm
While protesters in Minneapolis cheered Tuesday aftera jury convicted former police officer Derek Chauvin of all three counts in the death of George Floyd,the verdict brought mixed emotions for some members of theBlack, Indigenous and people of colour(BIPOC) community in Windsor-Essex.
For artist and community leader Teajai Travis, the outcome was expected.And while he wants to feel proud and excited, he saidthere's still a long way to go to achieve "true justice."
"I knew in my heart it was going to come 'guilty, guilty, guilty,'" he said. "To hear that justice is being served in this manner, it's a real show of the global solidarity that we've seen that got behind. A movement that says 'it's no longer OKto brutalize and to murder Black and Indigenous bodies.'"
"But at the same time, we still have to deal with the fact that people are still being brutalized right now. This is something that feels like justice, but true justice is real peace, understanding. Justice is all people's ability to walk down the streets of their communities and not have to fear making it home. Justice is George Floyd not being dead," he said.
Travis said it's a sweet day for those who fought hard to hold the former officer accountable and the local community should appreciate each other, especially those who protested and marched last year.
Chauvin was convicted of second-degree murder, third-degree murder and second-degree manslaughter in the death of Floyd after the former officerkneeled on his back and neckfor more than nineminutesduring an arrest last May.
The killing of Floyd sparked worldwide protests, including ones organized in the region, and a furious re-examination of racism and policing in the U.S..
Elise Harding-Davis, African-Canadian heritage consultant and historian, believes the verdict is a step in the right direction.
"I hope this will be a furtherance of a justice system that works for everyone," she said. "I've never seen anything so horrific in my life, but I'm so glad that the jury saw fit to take justice into their own hands and be honest and not be fearful of retribution, and find that man guilty."
"I hope that Derek Chauvin gets the longest time in jail so he can contemplate the ugliness that he portrayed and the suffering he committed on the world," she said.
While Harding-Davis saidshe hopes the verdict will lead to a push for a more representative police force in Windsor-Essex, law student Seher Ali is a proponent of the police abolition movement.
"There is no justice in a system that is fundamentally anti-Black and unjust, and a conviction is the baseline," she said. "Black communities deserve so much more than that, and to me, that includes the abolition of the anti-Black policing systems."
Ali pointed outthe death of Daunte Wright, a 20-year-old Black man who was fatally shot last weekby now-former Minnesota police officer, Kimberly Ann Potter, as an example of why people need to continue organizing and fighting for justice.
"Anti-Blackness is a global construct and white supremacy is a global construct. Anti-Black policing is very common here as well," she said.
"It's important to remember that work still needs to be done around these issues globally and there is a demand for radical Black organizing within Windsor," she said, adding that she would like to see more reading around police abolition in school.
"Specifically as a law student at [the University of Windsor Faculty of Law], I wish that there was more reading of writers like Angela Davis, bell hooks, Audre Lorde, reading about the Black Panthers, reading about the abolition movements, so that people can have a fleshed out understanding and apply these concepts to the experiences of Black students on our campus."
Travis agrees that more work needs to be done, reiterating "we have so far to go."
"The burnout is real, the trauma is real, the generational trauma is real, a system that has been built toprivilegesome at the oppression of others is real," he said.
For more stories about the experiences of Black Canadians from anti-Black racism to success stories within the Black community check out Being Black in Canada, a CBC project Black Canadians can be proud of.You can read more stories here.
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The Joys of Learning Talmud Bavli And Yerushalmi – Yated.com
Posted: at 12:42 pm
All those who are learning Daf Yomi just completed Maseches Shekolim, the only volume included in the cycle from Talmud Yerushalmi. Some of the participants breathed a sigh of relief as we returned to the more familiar territory of Talmud Bavli with the study of Yoma. However, for others, their appetite was whetted for new vistas in the land of Yerushalmi. Not too long ago, the Gerrer Rebbe spearheaded a Daf Yomi for Yerushalmi and ArtScroll has been regularly issuing volumes in the English and Hebrew translations of this often unexplored Torah adventure.
Why, indeed, are there two different Talmuds and what distinguishes one from the other?
Furthermore, how did it happen that almost all scholars study Talmud Bavli and only rarely do we encounter even a great talmid chochom who is proficient in Yerushalmi?
The answers are fascinating and often lead to further commitment to the study of the Jerusalem Talmud.
First of all, what about the language and its apparent difficulty? Is it only our lack of familiarity or is there actually a reason we often simply dont know whats happening? Rav Yaakov Emden (Zohorei Yaavetz, page 123) writes that the lofty level of the Yerushalmi and the incredible light that shines from it motivated its editors and organizers, our sages, to present it in a difficult language that keeps the populace from understanding its depths. The language of the Bavli is clear and accessible, as opposed to the Yerushalmi, which is quite strange and almost incomprehensible. The reason for this discrepancy is so that the Yerushalmi would be inscrutable to the nations and evil people would have no access to its riches. There is no question that this was done deliberately with great wisdom, as all the decisions made by our sages.
The Netziv (Haamek Dovor, Shemos 34a) is even more specific in delineating the distinctions between Bavli and Yerushalmi. He likens the Yerushalmi to the first Luchos, which were given to us before we sinned with the Eigel. The sanctity of the first, he writes, was greater than the second. Had the first set not been broken, it would have been [relatively] easy to arrive at final decisions by logical means and comparisons. However, once we sinned, we required greater effort and analysis of the Torah. For this, the second Luchos were preferable. This dichotomy was similar to that of the two Talmudim. The Yerushalmis sanctity is greater than that of the Bavli in that the Amoraim [who compiled it] were earlier (Shabbos 134b), which led them closer to the truth. To this end, the fact that it was compiled in the Holy Land elevated this Talmud to the level of the first Luchos. This approach is reflected in Chazal, who say (Medrash Haneelam Eichah, Uzechor es borecha) that the word light always refers to Talmud Yerushalmi.
Rav Moshe Zechus (commentary to Rav Chaim Vitals Mevo Hashearim) adds another appellation. He reveals that the essence of Talmud Yerushalmi is rooted in Leah Imeinu and Talmud Bavli in Rochel Imeinu. At the beginning of the exile, not so many of the sparks (nitzotzos) were hidden very deeply and the righteous were able to retrieve them in the spirit of Leah However, later, when the pain of the exile deepened, the secrets could not be brought forth on the same level, leading to the statement of the Talmud Bavli itself (Sanhedrin 24a) that the posuk in Eichah of He placed me in darkness refers to Talmud Bavli.
Now, while all of this is beyond my understanding, it seems clear that the Yerushalmi retains secrets of the Torah beyond those permitted to Talmud Bavli. The Chidah (Midbar Kadomos, ches, No. 2) adds that the earlier generations were comprised of more elevated souls who were able to plumb the depths without tremendous debate and argumentation. The Chidah elsewhere (Sheim Hagedolim, seforim taf, No. 56) attributes the Rambams lofty soul to his connection to the Talmud Yerushalmi. Rav Yosef Shaul Nathanson (commentary to Aggados, Yoma 9a) also understands the darkness of Talmud Bavli as resulting from the doubts that emerge from pilpul and much machlokes, unlike the majority of the Yerushalmi.
All of this reminds us that our primary learning must be in Talmud Bavli, because this is closer to our level of understanding. On the hand, as the Gerrer Rebbe reminded us, there is much to be gained from allocating some time to the grand holiness and esoteric secrets of Talmud Yerushalmi as well. May we merit mastering both Talmudim, im yirtzeh Hashem.
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Talmud Torah: Jewish group will be studying ancient texts in Edinburgh – Edinburgh News
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Let us know what you think and join the conversation at the bottom of this article.
Being the first ever organisation to offer deep inclusive Jewish text learning in Scotland, Azara will begin with a month-long summer programme in Edinburgh next year.
The group aims to work across sectarian divisions in order to change the face of the Jewish community, as there are currently very few places in Scotland teaching how to read ancient texts written in Hebrew and Aramaic.
Talmud Torah, known as text study, is one of the pillars in Judaism that many Jews will set aside time each day to learn, yet the only previous place of Jewish learning in Scotland was the Glasgow Yeshiva, only open to teenage boys.
This place of learning was also closed many years ago. Previously, Scottish Jews who wanted to study this type of ancient text often find themselves going abroad to do so, but Azara plans to teach anyone regardless of age, gender or background. This will also help the emigration that has plagued the community, which has quartered in size since the mid-20th century.
The summer programme in Edinburgh invites students from across Scotland, the UK and Europe to learn together, connecting visitors and locals in attempts of being a gathering place for the whole community, as Azara will also be in conjunction with other Scottish Jewish organisations. Furthermore, there will be the option of attending for a day, an evening, or even a class, if those wanting to attend cannot for the whole month.
Jessica Spencer, a Scottish student Rabbi and co-founder of Azara, said: Classical Jewish texts are full of thoughtful debate about just the sort of questions that we ask today: how to build a just society, how to make life meaningful, how to cultivate connection?
"By bringing this kind of learning back into the Scottish community and inviting visitors to share with locals in the project, were hoping to show the world how vibrant Jewish life in Scotland can be.
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Rabbinate is overstepping its boundaries on conversion, divorces -opinion – The Jerusalem Post
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It was with profound sadness as well as angry consternation that I read of the recent decision by the Council of the Chief Rabbinate stating that all the conversions and divorces performed in Orthodox rabbinical courts outside of Israel must be approved by the Chief Rabbinates Department for Marriage and Conversion. I believe the Israeli Rabbinate is overstepping their boundaries especially in two areas dependent upon a personal relationship: between a rabbi and convert, and a congregant seeking a divorce.
Moreover, the glory of our Talmudic literature is that it is profoundly pluralistic, encouraging dissent and respectful of different traditions as long as the disputants have the proper intellectual credentials and accept the overall system of Halacha (Jewish law) and lifestyle. Witness the following Talmudic passage:
Rabbi Abba said in the name of Shmuel: For three years the academy of Shammai and the academy of Hillel disputed. These said, The Halacha is like we [declare it to be] and those said, The Halacha is like we [declare it to be]. A small Divine voice descended [from heaven] and said, These and those are the words of the Living God, and the Halacha is in accordance with the academy of Hillel. But if these and those are the words of the living God, why did the academy of Hillel merit the law to be established in accordance with its positions? Because they are gentle and tolerant and study their own opinions as well as the opinions of the academy of Shammai, and they even cite the opinions of the Academy of Shammai before their own opinions. (Babylonian Talmud, Eruvin 13b)
According to this source, in the rabbinical disputes between the disciples of Hillel and Shammai, both sides represent the words of God and both sides express an absolute truth of Divine origin. God Himself, as it were, provided for alternate possibilities depending upon the circumstances, the temper of the times, and the individuals in question. Pluralism, at least in terms of differences of opinion in the realm of Jewish law, is built into the very fabric of our system and appears to be a necessary expression of Divine will.
The overwhelming majority of Talmudic sources confirm this open view of pluralism the idea that these and those are the words of the Living God. In fact, this phrase appears many more times in the Babylonian Talmud (e.g., Gittin 6b and Rosh Hashanah 14b). The Babylonian Talmud in Hagiga 3b says, Those who declare impure and those who declare pure... were each given their view from [the] one Shepherd.
If the exigencies of the time and/or the situation demand it, it is certainly permissible for a religio-legal authority (posek) to resolve a halachic problem in accordance with a minority decision. So teaches the Tosefta in the beginning of the Tractate Eduyot, and this is the accepted procedure in normative Halacha. (See my book The Living Tree, Studies in Modern Orthodoxy, Maggid Books pp. 9-30.)
As you can see, our halachic structure is hardly monolithic, and allows different communities to have individual rabbinical authorities who are sensitive to the background of the questioner as well as being thoroughly knowledgeable in the law at hand. Specifically issues of divorce and conversions, the very issues which the Chief Rabbinate insist on reviewing, require the local rav to be familiar with the individual case, especially if it be a woman seeking a divorce from an unwilling husband or a convert who will always require rabbinic strengthening and follow-up after the conversion. A rav in Jerusalem cannot decide on the sincerity of a convert in New York!
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A popular haredi (ultra-Orthodox) magazine at the time, Yom HaShishi, made the huppah at the Wall their cover story, with the screaming headline; The Rabbi of Efrat married a kohen to a divorce (needless to say ,without bothering to learn any of the details or even calling me to determine the true facts of the case). Rav Mordechai Eliyahu was then the Rishon Lezion chief Sephardi rabbi of Israel, and he and his rabbanit had spent a Shabbat with us in our developing community in Efrat. He had also given a lecture at our yeshiva high school and kollel, the earliest of our Ohr Torah institutions.
Since no one in Efrat in those early days read Yom HaShishi, and since I hadnt received any negative feedback from anyone, I paid no attention to the article. But to my great surprise and eternal gratitude, the Rishon Lezion Rav himself called my home. He introduced himself on the phone only as Mordechai Eliyahu, said that he hears that some people are shedding my blood, and that he would like to hear about the reported incident of the Kohen and divorce from me the following day in his office.
At our meeting, after he warmly greeted me, I explained that the Kohen was a long-time baal tshuva (returnee to Judaism) of mine, and that the only source for his status as a kohen was his father and grandfather, who had both been treif butchers and Shabbat desecrators. And so, according to a written responsum of Rav Moshe Feinstein, given the wandering status of the Jews during the last centuries, such Jews could not be considered reliable witnesses for establishing a kohen status (See Igrot Moshe, Even HaEzer 4:11).
The Rishon Lezion Rav then told me that although most halachic decisors in Israel would not accept this particular decision of Rav Moshe about the kohen status, since I was a qualified and certified Orthodox rav, I had every right to decide the issue in accordance with Rav Moshe. After all, these and those [Beit Hillel and Beit Shammai, rabbinical authorities in Israel and rabbinical authorities abroad] all speak the words of our living God.
It is to be hoped that the Chief Rabbinate today would learn this lesson, especially in the two areas that they insist on controlling: conversion and divorces. As we have seen, these are specifically the areas that are most sensitive to having local religious courts making the final decision and assuming the halachic responsibility.
The writer is the founding rabbi of Efrat, and the founder and rosh yeshiva of Ohr Torah Stone.
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For #Metoo Transgressors, the Only Cure is Banishment – Jewish Exponent
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Avigayl Halpern
By Avigayl Halpern
In the years following the reckonings with sexual harassment and assault prompted by the #MeToo movement, there has been debate over the correct communal response to those accused of sexual misconduct and whether perpetrators should be pushed to the edges of a community.
Questions of sin, quarantine and repentance are central to last weeks Torah portion, Tazria-Metzora, prompted by the rules surrounding the metzora, a person afflicted with tzaraat. Sometimes translated as leprosy, tzaraat is a skin disease that, per the description, can also affect houses and clothing. After an inspection by a priest, a person who is found to have tzaraat must tear their clothes and leave the camp until they are found to be pure by a second inspection, and they must cry out Impure! Impure! as they walk.
The rabbis suggest that tzaraat is not simply a random occurrence. Instead they cast it as a punishment, most famously associating tzaraat with lashon hara, cruel speech, but the Talmud in Arakhin offers seven sins that would cause a person to be afflicted with tzaraat: For malicious speech, for bloodshed, for an oath taken in vain, for forbidden sexual relations, for arrogance, for theft and for stinginess.
Today we know to avoid framing illness or bodily differences as signs of moral degradation. But the commands given to the metzora can be understood in another way: not as a response to a bodily condition, but as a model for repairing the damage caused by misdeeds.
The debate over how to repair such damage was reignited in recent weeks when it came to light that Jewish studies scholars and community leaders had been participating in closed-door, invitation-only conversations convened by a group that included Steven M. Cohen, a prominent Jewish sociologist accused of making both verbal and physical advances on junior women colleagues and subsequently resigned from his major academic positions.
Hundreds of Jewish leaders, rabbis and rabbinical students have pushed back against these recent gatherings in public letters, arguing that Cohen had not demonstrated the kind of repentance necessary for such acts of public rehabilitation.
As Jewish clergy, reads a letter signed by more than 500 rabbis and cantors, we know that actively participating in the rehabilitation of unrepentant abusers is not value neutral, and we know that lifting up the work of unrepentant abusers is not value neutral.
I was involved in drafting a similar letter from rabbinical and cantorial students.
In social media conversations and elsewhere, this has raised conversations about how far might be too far in socially sanctioning those who have committed sexual harassment and assault. Is it really fair to push someone fully out of the camp?
When the Talmud in Arakhin goes through its list of sins that cause tzaraat in more depth, the prooftext it offers for sexual misbehavior comes from Genesis, citing the episode when Pharaoh kidnaps Abrahams wife, Sarah, and is punished by God with great afflictions. The Hebrew word for afflictions is negaim, the same word used in Tazria-Metzora to describe the marks of tzaraat.
This is a striking example for the rabbis to choose. This is not a verse about run-of-the-mill sexual misbehavior, like adultery. This is a reference to a story about sexual violence and power. Pharaoh, who holds all the cards, takes Sarah to his palace simply because he wants to. Some commentators also hold Abraham responsible for standing by and allowing this to happen he had claimed Sarah was his sister in hopes that Pharaoh would not harm him when taking her away. While many commentators excuse Abrahams lie, the medieval commentator Nachmanides is critical of Abrahams decision to expose his wife to sexual sin.
By invoking this story in the context of tzaraat, the rabbis offer us an opportunity to understand the biblical processes for responding to tzaraat as a mode for responding to sexual violence. Banishing someone outside the camp is a key part of a communitys response to such behavior. Time away is necessary, and it is the responsibility of the culpable party to keep others safe, to prioritize their needs over his or hers. The person with tzaraat is commanded to warn passersby of their state.
In a dvar Torah, Dr. Rachel Rosenthal, a Talmud professor, writes: Often, it is difficult to acknowledge our own weaknesses and failings. We excuse behaviors in ourselves that we condemn in others, justifying our actions even as we are uncomfortably aware that we do not really believe we are doing the right thing. Imagine if, every time we wronged ourselves and others, we were forced to stand up and admit it.
Rosenthal challenges us to embrace the mode of the metzora, to see the value in making public our wrongs. Rosenthals words are directed at individuals: We must all own our misdeeds and take time to contemplate them. But her words also offer wisdom as we as a community consider what is moral and right: Rather than hiding behind excuses, we would be forced to stand before the world and say, Look, this is who I am, both for good and for bad. And while this might cause us to be temporarily separated from our communities, ultimately it would have the potential to bring us back in, presenting a more honest and more righteous version of ourselves, scars and all.
Time outside the camp and public communication about misdeeds are key parts of healing, both for individuals and a community. The case of the metzora teaches that for someone not to be welcomed in communal spaces after they do harm is necessary and important. Without it, there can be no moving forward.
Avigayil Halpern is studying for rabbinic ordination at the Hadar Institute in New York, and can be found on Twitter at @avigayiln.
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Faculty of Arts and Sciences scholars named to endowed professorships – Yale News
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Eight members of the Faculty of Arts and Sciences (FAS) have recently been named to endowed professorships by vote of Yales Board of Trustees.
They are:
Keith Baker, a particle physicist known for his contributions to the discovery of the Higgs boson and his work on dark matter, has been appointed the D. Allan Bromley Professor of Physics.Read more
Menachem Elimelech, who researches physical and chemical processes at the nexus of water and energy, has been appointed the Sterling Professor of Chemical and Environmental Engineering.Read more
Christine Hayes, a scholar of classical rabbinic Judaism specializing in Talmudic-midrashic studies and Jewish law in late antiquity, has been appointed the Sterling Professor of Religious Studies.Read more
L.A. Paul, whose research examines metaphysics, cognitive science, and the philosophy of the mind, has been appointed the Millstone Family Professor of Philosophy and Professor of Cognitive Science.Read more
Laurie Santos, whose contributions to psychology and the science of well-being will have an enduring positive impact on people around the world, has been appointed the Chandrika and Ranjan Tandon Professor of Psychology.Read more
Jasjeet Sekhon, who conducts research on causal inference, machine learning, and experimental design, has been named the Eugene Meyer Professor of Political Science and of Statistics and Data Science.Read more
Michael E. Veal, whose scholarship and teaching address musical topics as well as themes of aesthetics, technology, and politics within the cultural sphere of Africa and the African diaspora, has been appointed the Henry L. and Lucy G. Moses Professor of Music.Read more
Kurt Zilm, a world recognized leader in the field of nuclear magnetic resonance (NMR) spectroscopy, has been named the William K. Lanman, Jr. Professor of Chemistry.Read more
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How a Youth Program is Engaging the Next Generation of Jewish Philanthropy – Inside Philanthropy
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Philanthropist Ricky Shechtel used to wonder who would replace her when she could no longer serve the Jewish community the way she does now.
I was on all these boards, sitting around all these tables, and Im in my 40s, Im in my 50s and Im thinking, whos going to be sitting at this table in 20 or 30 years? Whos going to care about the stuff that we care about?
Nowadays, Shechtel feels relatively confident that younger Jews will take up the mantle. Thats largely because of the work of organizations like Honeycomb, a program of the Jewish Funders Network, which she co-founded in 2006.
For the past 14 years, Honeycomb, formerly the Jewish Teen Funders Network until its recent rebranding, has been bringing philanthropy education and experiences to Jewish youth around the globe. With the hiring of a new executive director, Wayne Green, the network is expanding its offerings to include new trainings, resources and consulting services, and breaking new ground by creating models for teaching younger children about philanthropy.
Youth philanthropy offers teens the experience of taking a hands-on approach to using real dollars to make changes in the world, Green says. Its an opportunity to take issues like the COVID-19 pandemic, mental health, Black Lives Matter, the environment, gun control, womens issues and to really think about them in a strategic way and about how they can influence change by using philanthropic dollars.
At the same time, Honeycomb offers deep exploration of Jewish values and mitzvot (principles), which connect and strengthen Jewish identity, says Green, who explains that teens can participate regardless of their financial resources.
We provide all the educational resources, and we develop and deliver training to professionals in the field that they can use with kids, says Green. Currently, Honeycomb provides programming in more than 100 communities in the United States, Canada, Israel and Australia.
A typical Honeycomb program based at a Jewish community center might include 70 teens broken up into three groups, Green says. The three groups all receive the same instruction about philanthropy, but each group applies what they learn to an issue they have collectively chosen to fund. For example, Green says, Group 1 may have decided on substance abuse, and Group 2 may have decided on education and literacy and, Group 3 may have decided on Israel.
The teens learn as much as they can about their issue and familiarize themselves with the nonprofit organizations working in that field. Together, they develop a call for proposals, which is sent to those nonprofits. The organizations can then apply for the grants the teens are funding. Once the grant applications are received, the teens review the proposals as a group, and through consensus, the proposals are narrowed down, Green says. Then the teens do site visits and then they decide based on the funding theyve raised how they will allocate out. Each year, they may have one, two or sometimes three organizations they may allocate to.
Shechtel says youth philanthropy is a critical part of keeping young Jews engaged in Judaism after they complete their bar and bat mitzvah studies.
When people talk about [ways to build childrens] Jewish identity, they sometimes talk about the pillarsJewish day school, Jewish summer camp, Birthright Israel [trips]. Most kids, between bar mitzvah and Hillel [a Jewish college organization], if they dont go to some sort of Hebrew school program that their parents make them go to, its a wasteland. Theres nothing.
Shechtel believes that involvement in Jewish teen philanthropy empowers young people and is a great vehicle for delivering continuing Jewish education.
There are lots of charitable people in the world and theyre not all Jews, says Shechtel. But the way we think about philanthropy is very specific. And its based on the teachings from Maimonides, from the Talmud, from the Torah. And I want these kids to be proud. I want them to understand it. And I love the idea that you dont have to be a wealthy person to give back. According to the Torah, it is incumbent on even the poorest person to give charity because were all here to help one another.
Like Shechtel, Laura Lauder, cofounder of the Laura and Gary Lauder Family Venture Philanthropy Fund and cofounder of the Jewish Teen Funders Network Foundation Board, Incubator believes that all Jewish teens should have the opportunity to learn about philanthropy. Lauders Foundation Board Incubator, in partnership with Maimonides Fund, provides seed money to fund Jewish youth philanthropy programs around the world.. The money is used to hire and train leaders who will teach teens about Jewish philanthropy. Lauder says good training and talented leaders are the key to making youth philanthropy programs successful.
Not everyone can inspire teens to want to do this, Lauder says. So one of the things Wayne Green and the whole team at Honeycomb and the Jewish Funders Network did is, they created a kind of handbook for the communities that we give this money to, to find and hire and train the right kind of people to do this work. And then we convene those people and train them as well.
Lauder is especially pleased that her incubator funds youth philanthropy programs in Israel, where the culture of charitable giving is still emerging. And what we found out was, if we can get the kids interested, they could teach the parents. What is amazing is that, when you give kids these life experiences, they live up to it later in life.
Green says that teens who resist being involved with other Jewish programming often respond positively to Jewish philanthropy programs.
[Honeycombs] programs are pluralistic, and theyre designed specifically for teens to experience Judaism in a way that they can grapple with, that they can connect to, because it is about understanding what are your personal values. Teens care about the environment, they care about gun control, theyve seen the marches. This provides them a real platform to engage in a program that teaches them strategically about making change and infusing the Jewish experience into that, but not making it religious, Green says.
We did a study that found that participating in these programs helps to strengthen their Jewish identity, helps to connect them back to their Jewish community. And for us, thats really critical to the experience of trying to support the infrastructure of Jewish communal life.
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Does the Kinneret hold the secret of a 3,500 year old Canaanite murder? – The Jerusalem Post
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A submerged monument in the Kinneret may offer proof that a 3,500-year-old murder considered a legend by most was inspired by real events, two Israeli researchers have suggested.
I thought it was interesting, but there was nothing more to do with it, Freikman told The Jerusalem Post.
Later on, however, he became interested in the Ugaritic language, an idiom spoken in the Canaanite city-state of Ugarit, located in modern-day northern Syria. One of the most famous Ugaritic texts is the one that describes the myth of Aqhat.
According to the legend, Danel, one of the heroes of the story, prays to the gods to give him a son. Eventually his prayers are fulfilled. The child who is born to him, Aqhat, receives a magical bow and becomes a famous hunter. But he excites the envy of the goddess Anat, who asks him to give her his weapon, promising fabulous rewards. When Aqhat refuses, Anat hires a mercenary to kill him.
When Danel hears that his son has been killed far away, he starts traveling to different places, and this is the part of the story relevant to our research, Freikman said. Two seas are described in the text, and if one is clearly the Mediterranean Sea, the other one can only be the Kinneret. Eventually he finds Aqhats body, and he buries him.
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Studying several papers dealing with the geographic aspects of the myth and written before the submerged monument was discovered, Freikman came to the conclusion that the structure might represent the burial place described in the story.
The most important problem is that even today it would be impossible to build this 60,000-ton installation some 12 meters deep in the water, he said. However, by measuring the mud surrounding the monument, we know that the installation is at least 4,000 years old, possibly even older.
We know that around the third millennium BCE there was a period of terrible drought and desertification in the Middle East, and the Kinneret significantly shrunk. Therefore, when the installation was built, the area was probably dry.
The Ugaritic text describing the myth of Aqhat dates back to the 14th century BCE, several centuries after the structure was built.
However, it is not uncommon for traditions and stories to be inspired by, or to explain, more ancient phenomena, Freikman said.
Over the centuries, several Jewish scholars spotted the monument at the bottom of the Kinneret and identified it as the well mentioned in the Torah in the Book of Numbers, he said. According to the Jerusalem Talmud, after the Israelites entered the land, it was set permanently at the bottom of the Kinneret, he added.
For instance, in the sixth century AD Rabbi Tanhuma who was swimming in the lake happened to accidentally find the well of Miriam (Midrash Rabah Vaikrah 22: 4), and in the 16th century Rabbi HaAri showed Rabbi Vital the location of the well in the depth of the sea against the walls of the old synagogue, Freikman wrote in the paper.
In the future, we intend to conduct the underwater research, including precise mapping and ultrasound scanning of the monument to determine whether it conceals a chamber inside and possibly excavate it, he said.
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