Monthly Archives: February 2021

This is an objection that is frequently brought up. The Declaration of Independence reads, "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness." This means they are equal before the law, that government can't (or shouldn't) take away these fundamental rights. The historical record is quite clear that the Founding Fathers meant equal before the law, not that everyone was born equal in intelligence, talent, or athletic ability. Their other writings amply attest to the fact that they did not believe in biological equality – between individuals, or between races. A number of them were slaveholders. In a letter to John Adams, Thomas Jefferson rejected the aristocracy based on one's birth as an artificial one, and spoke of "the natural aristocracy of talent and virtue," which he felt was our country's most precious gift. (And isn't that a lovely turn of phrase to express what he valued most highly?) Furthermore, in spite of the great admiration Americans rightfully feel towards the Founding Fathers, even if they had made the assertion that all people are biologically exactly the same (which they didn’t!), then it could be easily demonstrated that science has subsequently proven it to be false.

2. Is there something inherently bad about having a low IQ?

Yes! The chances for a happy, successful life are considerably reduced because low-IQ people are much more likely to become criminals, chronically dependent on welfare, unemployed, illiterate – in fact, they’re way over-represented in every category of social problems. From the standpoint of our whole society, it’s also bad because these social problems cost taxpayers billions of dollars annually.

The Bell Curve, by Herrnstein and Murray, is a brilliant book. It's wonderfully well-written, and easy to read. It explains the role of IQ in our society far better than I can here. Anyway, the authors found that when they moved the average IQ of their sample down statistically by just 3 points, from 100 to 97, all social problems were exacerbated: the number of women chronically dependent on welfare increased by 7%; illegitimacy increased by 8%; men interviewed in jail increased by 12%; and the number of permanent high school dropouts increased by nearly 15%.

Everyone should be treated with respect, even retarded people, but compassion requires us to face the fact that they frequently suffer from a variety of problems, and they are a big drain on our economy.

3. In the British Medical Journal (# 7108, September 6, 1997, p. 563) there’s an article entitled "Thousands of women sterilized in Sweden without consent.” The Swedish government is investigating why thousands of women were forcibly sterilized on eugenic grounds from the 1930s to the 1970s. There are similar allegations about forced sterlisations in Switzerland, Austria and Finland. Is this the kind of thing you support?

This conjures up shocking images: a young woman – selected for no good reason – is dragged from her home, kicking and screaming, pinned to the operating table, and sterilized against her will. But it's really hard to imagine that such things happen in Sweden. Sweden certainly appears to be a highly civilized country. Could it be the case that in every imaginable respect it's a highly civilized country, except for these isolated, totally atypical acts of barbarism? Or is it possible there's a higher ethical principle operating here that we can see only if we probe beneath the surface? The sad fact is that there are women in this world who are mentally incompetent (either severely retarded or mentally ill) who are also fertile. They present a serious ethical dilemma. It's easy to condemn Sweden's actions, but it's difficult to find alternatives that are demonstrably better.

There's a very real danger that if such women aren't sterilized, they'll get pregnant, because history has shown that there are plenty of unscrupulous men ready to take advantage of them. In mental institutions, women are sometimes impregnated ("raped" is probably more accurate) by attendants or janitors. Then, the infant is taken away from the mother (is this a good thing?) and given up for adoption. In many cases, the adoptive parents are never informed that the biological mother is a schizophrenic who was raped by an employee of the institution (is this fair to the adopting parents?). Most of the children born of such unions will be alright, but as a group, they are far more likely to develop psychopathologies of various sorts, causing them and their families much unhappiness.
And what, precisely, does the phrase "without consent" mean when talking about mentally incompetent people? By definition, mentally incompetent people cannot make rational decisions on their own. And what if they were to give their consent? What would such consent even mean if they were incapable of understanding what they were consenting to? Maybe the authorities in Sweden realized they'd have to decide the issue of reproduction for these women, just as they must decide many other issues for them. Maybe they didn't bother to ask permission because they knew it would be meaningless.

Furthermore, it might be asked, "Did these women give their consent to get pregnant, give birth, and have their babies taken away from them?" The answer is “No.”

At the risk of stating the obvious, pregnancy and childbirth, in and of themselves, are not terrific experiences! They involve nausea, depression, mood swings, bladder problems, severe discomfort towards the end (just from being so fat), to say nothing of pain. Surrogate mothers are paid considerable sums of money by infertile couples, presumably because there aren't lots of women volunteering to do it for free. If, after being pregnant for nine months, a woman delivers a baby and then has it forcibly taken away from her, this is a wrenching experience which is far more traumatic than having a simple operation to prevent pregnancy in the first place, a procedure that many thousands of normal women choose to have each year.

One crucial point must be emphasized: By sterilizing these women, Sweden is not depriving them of the joys of motherhood – they are already denied that by the fact that they would be unfit mothers as a consequence of their severe mental impairment. Rather, society is depriving them of the dubious joys of pregnancy and childbirth, which, as the majority of women would attest, is doing them a big favor. In addition, it's preventing altogether the heartbreak of having babies taken from their mothers at birth, never to be seen again. (It should be noted parenthetically that the problem of fertility among mentally incompetent men is not nearly as serious because they are rarely able to find sexual partners.)

It's inappropriate to use words like "coercion" in such a situation because there's no way of knowing what the women would want if they were rational and could see things clearly. The only sensible and compassionate solution is for the authorities to do for them what most women woul
d want in their position, and most women would much rather not risk getting pregnant if they couldn't keep the baby.

The mentally incompetent must have decisions made by others for their own good, and for the good of everyone involved, in the area of reproduction, just as in all other facets of their lives. Clearly, it's in their best interest, and in the best interest of society, if these people do not procreate.

4. Everyone knows that IQ tests are biased – what makes you think they’re not biased?

“Everyone knows” that IQ tests are biased because the media keep telling us this, but it’s an outright lie. Here's an example of real bias: Say an IQ test is created and standardized in England, and the vocabulary section includes words like "lorry" and "scones." If this same test were given to American kids, these items would stand out rather conspicuously. When you looked at the data, you would recognize immediately that: (1) answers to these questions were merely random guesses, (2) kids who scored high on the test as a whole weren’t any more likely to get them right than those who scored low, and (3) older kids didn’t do any better than younger kids. This means they're worthless questions with no predictive value for the American kids, because all they do is add "noise," thereby reducing the reliability and validity of the test. Furthermore, if nobody ever bothered to look at the data and delete these questions from the American version, they could legitimately be said to be "biased" against American kids in relation to the English kids.

By analyzing the data this way, it’s possible to determine definitively whether a test is, or is not, biased against any group, or whether particular items are biased. If a test doesn't satisfy the criteria for bias, it's not biased. People's feelings, and what may appear on the surface to be bias, have nothing to do with making this determination. Also, there's the crucial question of whether the test predicts success equally well for all groups. The fact is that IQ tests and other standardized tests predict success in college and in career in blacks as well as whites.

In Arthur Jensen’s authoritative work on the subject, Bias in Mental Testing, he found that IQ tests are not biased (using statistical criteria), except that the tiny unreliability of the tests slightly favors low-scoring groups. Also, it’s hard to imagine how the argument of bias in favor of Caucasians could be refuted any more effectively than by the finding that American kids of Japanese ancestry score higher on average.

5. Wouldn’t it be impossible to make a serious dent in the incidence of recessive metabolic disorders through eugenics?

Yes, that’s a good point. Most children born with them come from parents who didn’t know they were carriers. But nowadays, there are many powerful new ways to deal with these problems. Parents can be tested to see if they’re carriers, and if a fetus is affected, they have the option to abort. Or, they could have in vitro fertilization, and implant only the fertilized egg that is not affected. These procedures are part of contemporary eugenics, which has many more options than early eugenics had.

6. There are good reasons to reject eugenics, even if it’s scientifically valid. One is that the world is not ready to handle this research. It’s true the media have a kind of filter that is heavily biased in favor of equality, so pro-eugenics views are hardly ever heard. However, there’s a reason this filter exists: it’s more important for the majority of people to have a good life than it is for them to consider dangerous or volatile ideas.

Ahh, now you've hit on something! You very aptly describe the suppression of these ideas as a "filter." I agree absolutely that this belief – that the public should be protected from radical ideas, particularly ones the media themselves find distasteful – is a major reason journalists and others have lied to the public about IQ. But as reasons go, this one is not nearly good enough! Don’t journalists have an ethical obligation to report the facts? In The IQ Controversy, Snyderman and Rothman showed that in this debate, the ultra-liberal media have actually kept expert opinion from the public.

Are you suggesting that the public is too stupid and too unstable to be trusted with the truth? What a handy rationalization for journalists and others who are simply too cowardly to express an unpopular truth! They don't even have to admit it to themselves. Instead, they can congratulate themselves on being "real humanitarians.”

To me, the attitude you express conveys a chilling arrogance, and utter contempt for the humanity of the public. It indicates they (you?) don't value truth, or freedom, very much. Because you "care" about them, you want to decide what's best for them to believe?! Would you want people to "care" about you that way? Who are you – who is anyone – to decide what truths the masses can, and cannot, be told? Do you believe in freedom of speech? Or is it only for certain people? Who is the fascist here?

7. There are many admirable human qualities that aren’t measured by IQ tests. There will never be consensus on what all of those qualities are. What gives any of us the right to decide which ones to phase out?

There’s already a consensus on the fundamental traits we value – for example, what traits would you want to see in your children? Most people want their children to be healthy, intelligent, sane, law-abiding, and conscientious – meaning possessing good character (honest, hard-working, concerned for well-being of others). These are universally valued traits. Have any parents, anywhere, ever said, “We’re hoping our son will grow up to be a psychopath”? Or, “We hope our daughter will be retarded”? These values were exactly the same 100 years ago, and 1000 years ago.

Another way this consensus is expressed is in government expenditures on hospitals, research on diseases and mental illness, prisons, police, etc. We as a society are already very clearly trying to change people, using environmental engineering in a marginally-effective attempt to make people smart, law-abiding, sane, and healthy. Why not do something that really works?

A “right” implies there’s something in it for us, when in reality, there’s nothing in it for us. I believe that we have a responsibility to future generations, and a great and unique opportunity to help them. We already agree on what is good, and what is not. There’s absolutely no doubt about it – we are quite sure that we wouldn't want to be diseased, retarded, a criminal, a psychopath, or insane – so it's no great leap of faith to assume people of the future don't want that, either.

But it's not as if a “Eugenics Court” will dictate each individual who can and cannot be born! A likely scenario is that legislators, in response to public opinion, will form a new Eugenics Department that will provide attractive incentives for criminals and the mentally deficient to be sterilized, and incentives for bright, healthy couples to have more children, and medical professionals to help prospective parents make decisions on how best to utilize the new reproductive technologies.

8. Lately, the issue of over-population has pretty much gotten drowned out by other problems in the world. But wouldn't well-educated people be more likely to know about it, and take it seriously, than poorly-educated people? And wouldn't this have a dysgenic effect?

Absolutely. People who have no children, or fewer children, as a result of concern about over-population would most likely be smart, well-educated,
and altruistic, with a sense of social responsibility, and these are all traits we need more of, not less.

Around 1970 (back when I was just a “fledgling eugenicist”) I had a friend, a retired professor, who was the leader of Zero Population Growth for the San Francisco Bay Area. I told him about my concerns about ZPG, and he was interested. He invited me to give a little presentation at the meeting of all the regional leaders held yearly in Northern California. Looking back on it today, it's almost funny to recall that I honestly expected that they would all welcome my talk with enthusiasm. I was quite na?ve (21-years-old), but I really should have had enough common sense to realize that some of them had been working on ZPG for a long time, and they were all “rah rah” about the cause, yet there I was, telling them that actually, all their hard work was doing more harm than good!! But they listened politely until the end, when a middle-aged physician became positively livid. “What you're talking about is exactly the reason we fought World War II!” he declared angrily. I really had no idea how to respond to that, so I just stared at him for a long, awkward moment, and then sat down. Interestingly enough, three regional leaders came up to me later to thank me, saying they had the very same misgivings.

9. Maybe there are valid reasons why many people are ignorant about sociobiology and eugenics – i.e., because they are scared of their implications.

But is it ever a good strategy to stick our heads in the sand like an ostrich? The scientific facts are basically the same things people have believed since the beginning of time – that individuals and races differ genetically. Now science has confirmed what common sense told people for millennia, so there’s no reason to think these beliefs will somehow bring about the end of the world. The belief that everyone is born exactly equal on everything that matters is totally fabricated, and has only empty assertions to back it up, nothing in the way of evidence. Before Marx and Freud and political correctness, it would have been scoffed at, and it will be scoffed at again in the future, because a gigantic falsehood – especially one this blatantly obvious – can’t sustain itself indefinitely.

10. What is intelligence?

One simple, straightforward definition of intelligence is is “problem-solving ability.” Another definition is “that which IQ tests measure.” Egalitarians will object, "Since we can’t all agree on a definition, it’s a useless concept." Not true! Intelligence is like heat. We know the difference between hot and cold, and we can measure fine gradations of heat. Some people will say, "It's too hot in here!" while others say, "It's too cold!" Does this mean we must discard the concept of heat? No. Almost any definition of any word could give rise to disagreement. We don't have unanimity on definitions of many important constructs which we use every day, but we carry on nevertheless, and we are much better off with them, than without them.

Egalitarians also love to say, "But IQ isn’t everything!" That’s true. (Is there anything which is everything?) But IQ clearly is something very important. Those who pooh-pooh it have an impossible task explaining why IQ is the single best predictor of success in school and in life. How could anything which measures nothing – or even something trivial – predict success so well?

11. It seems like there’s a total "disconnect" on this issue between science on the one hand, and popular opinion, on the other.

You’re absolutely right. There are 2 arenas in which the Nature-Nurture debate is taking place – the scientific one, and the public one – and the outcomes are exactly opposite. Scientifically, the egalitarian (Nurture) position that heredity has no influence on behavior, that everyone is born exactly the same, and that the environment determines everything – is totally bankrupt. Proponents of this view have been not just beaten, but clobbered by overwhelming evidence from numerous twin studies and adoption studies, despite the fact that the "playing field" is absurdly uneven in their favor – it is far easier to get funds for research if you take an egalitarian stance, your articles will be greeted with great interest and approval, and you won't have even one-thousandth the problem finding a publisher for your book, which will get rave reviews and sell lots of copies. In spite of all that, the egalitarians have been thoroughly trounced in the scientific arena for the plain and simple reason that they’re wrong, and the evidence against them is overwhelming.

In the public arena, just the opposite is true, and Nurture has clearly won the day. The egalitarian strategy has been to snipe at the research of the hereditarians. [I use "hereditarians" to mean people who believe heredity exerts a strong influence on behavior. No hereditarians I’ve ever heard of believe the environment is unimportant.] Egalitarians use ad hominim attacks, portraying hereditarians as evil men who deliberately distort their data because they want to make themselves feel superior, and because they want to deliberately make other people feel bad. (Oh please! How stupid can you get?!)

Egalitarians have no evidence and they know it. They try to confuse the issue: "Nobody can ever know for sure." "It hasn't been proven." They like to say that heredity and environment are so hopelessly entangled, how could anyone figure out the relative influence of each? [Easy – by studying identical twins reared apart.] Their obscurantist strategy is powerless against vast areas of new research such as biological correlates of IQ (e.g., .4 with brain size) so they simply ignore them. They point to a small flaw in one twin study done 50 years ago, for example, in an attempt to discredit twin studies, but neglect to inform their readers that a dozen more studies conducted since then have reported exactly the same results. They give examples of questions taken from IQ tests discarded decades ago, saying they’re "obviously biased," as if it's sufficient to simply make an assertion and leave it at that. But do the egalitarians really want to get at the truth? Ask yourself this question, "What research have Gould, Kagan, Lewontin, Rose, et al ever produced?" Answer: None.

Among researchers in the field of IQ, it’s been common knowledge for many years that the leading proponents of egalitarianism are not merely mistaken or misinformed, they are thoroughly dishonest. They deliberately mislead people into accepting egalitarianism in order to further their own political agenda, and their allies in the media do likewise. (And in so doing, they all make lots of money – they must be in hog heaven.) Brilliant and sincere scientists, such as Jensen, Whitney, Lynn, Rushton, Herrnstein, and Murray, who consistently report the truth even though they know it’s unpopular, are branded “racists” and “bigots,” while the egalitarians portray themselves as the "good guys." It’s downright disgusting the way they take on pious airs while blatantly lying to the public.

Everyone knows that if a person listens to only one side in a bitter divorce, he/she is likely to come away with a totally biased impression. (The wife's friends say "The husband is a monster!" and the husband's friends say "The wife’s a psychopath!") But even though we know better, we still fall prey to believing what we hear based on just one side, and we do it all the time, because there are only so many hours in a day, and we can’t probe deeply into every single issue. On the question of genetics and behavior, the egalitarians and the liberal media have tightly controlled public discourse, so for decades, only their side h
as been presented to the public. Is it any wonder the public accepts what they say uncritically? It’s certainly not anyone’s fault for believing it. If I didn't happen to study and do research on IQ, I'd probably believe it, too.

But then maybe someday, I might think to myself, "Why not just see what the other side has to say?" Many, many people are incapable of doing this, because they’re terrified the other side might be right, and to discover that they've been completely wrong would be such a jolt to their psyches they might never recover. Anyway, just imagine I summoned up the courage to venture into forbidden territory – I might read one really good book, such as The Bell Curve, by Herrnstein and Murray. I'd think to myself "Gee, what a totally different world this is! It's not a pretentious piece of propaganda like Gould’s The Mismeasure of Man – it's down-to-earth, clearly stated, interesting, even engrossing. Hmmm . . . kind of exciting! It’s easy to read, yet it feels more . . . substantive, more satisfying, like meat-and-potatoes compared to that other stuff, which was like cotton candy. And look – all these interesting graphs and tables! I guess that's because this is, well, science." And when I'd finished, I don't think I'd feel foolish at all – I think I'd be plenty angry at the dishonest low-lifes who had blatantly lied to me for decades.

12. Whatever happened to The Repository for Germinal Choice? I read that it closed in 1999, but were the children born from this program ever studied?

All prospective parents signed statements promising that they would take part in surveys in the future, but I remember Graham saying that when they sent out questionnaires about the children, many parents never returned them, so this was a source of frustration and disappointment to him. He understood their desire to protect their privacy, but he wanted very much to follow the children to see how they turned out, yet this study was never done. I interviewed him in Austin, TX in 1983 for a small publication I edited, The Eugenics Bulletin. I also met with Graham maybe a dozen times or so over the years for lunch, dinner, or coffee. (As a man, I found him to be warm, kind, gracious, and very smart.)

The Genius Factory: The Curious History of the Nobel Sperm Bank, by David Plotz, was published in 2006. Plotz, a journalist, wrote a series of articles about The Repository, and each time he published one, people who had been involved with The Repository – mothers, children, and even a few donors – contacted him. Of the over 200 children born from this program, he eventually communicated with 30. Some children even met their donors. It’s an interesting book, although I detected several inaccuracies and instances of bias. For example, he writes something to the effect that “William Shockley loved attention.” This kind of statement naturally raises a red flag about an author’s objectivity because it’s such a transparent cheap shot. Plotz portrays Graham as a kook who thought he could create a bunch of little geniuses, but that’s demonstrably false, and quite frankly, I suspect that Plotz knew it was false when he wrote it. Nowhere in Graham’s book or in his interviews did he ever say he expected all geniuses to be born from this program, a majority of geniuses, or even half geniuses. So why did Plotz characterize Graham that way, in the complete absence of any evidence to support it? Perhaps Plotz felt obligated to forsake truth and conform to standard journalist scorn and ridicule for fear of being ostracized by the “politically correct club,” and a “kook” may be a better subject for book sales than a courageous, innovative, and altruistic man. Graham had amassed a fortune, and he was no fool – he understood mutations, regression to the mean, and other basic facts of genetics, and he understood probability, and he told me once that, as a matter of chance, there were bound to be a few Repository children who were not blessed genetically, possibly one with something as serious as Down’s syndrome.

Graham said in his interview with me: “Look at it from the point of view of the parents. These are couples who want a child, but can't have one because the husband is infertile. With this program, they can have a child, and they can maximize the probability [my emphasis] of having a bright, healthy and creative child. Consider the child, too. As a consequence he spends his life with the genes of the donor, as well as those of the mother. Why not provide the best genes possible?”

In spite of his obvious bias, Plotz tells some interesting stories about the children, the mothers, and the donors, some positive and some not, but given questions about his credibility, it’s difficult to know how much faith to have in them. However, by far the most important thing I learned from the book is that The Repository really revolutionized artificial insemination.

Before The Repository, most doctors inseminated patients whose husbands were infertile with little concern about the donors. Prospective mothers were sometimes able to select the donor’s hair and eye color, but little else. The Repository opened in 1980, and it gave much more detailed information about each donor – in addition to his coloring, his height and weight, age, occupation, accomplishments, hobbies, athletic pursuits, whether he played a musical instrument, often his IQ, and so on. Donors also had to pass very thorough medical exams. Suddenly women didn’t need doctors anymore, they had the power to choose what they wanted, and this changed everything. From the very beginning, there was far more demand for sperm than The Repository could provide. Despite constant indoctrination by the media that genes don’t matter, apparently many women weren’t so easily brainwashed. The Repository demonstrated that, overwhelmingly, they wanted the very best sperm. Paul Broder, who worked for Graham, later co-founded his own sperm bank, the California Cryobank, and he readily acknowledges his debt to Graham. Basically, all sperm banks became eugenics sperm banks because The Repository showed that that’s what women want.

Today, California Cryobank, one of the largest sperm banks with over 200 donors and offices in Los Angeles, Palo Alto and Cambridge, provides a great deal more information on donors than did the Repository, and it charges for the information, and for the sperm. It also pays donors. Whereas The Repository gave “germinal material” only to married women with infertile husbands, nowadays sperm banks also cater to lesbians and single women.

According to Plotz, there have been about a million children born from artificial insemination in America as of the year 2000, with around 30,00 more born each year. Graham was disappointed that The Repository children were never studied, but the whole point of studying them was to show how well they turned out, so other sperm banks might follow his lead. The study would have been interesting, but it was largely a means to an end. Graham died in 1999, but he accomplished his objective much faster than he anticipated because The Repository revolutionized sperm banks. Half the genetic heritage of upwards of a million children – with many thousands more each year – has been greatly improved as a result, and that is a huge victory for eugenics.

For yesterday he is but a dream
And tomorrow but a vision
But today, well lived
Forms each yesterday
Into a memory/dream of happiness
And each tomorrow
Into a vision of hope/realization of trust.
Thus, live this day with honor/confidence.

From Idylls from the Sanskrit

Winston Churchill

“Kindness’ covers all of my political beliefs.”

Roger Ebert, Life Itself

The result of not being involved in politics is being governed by one's inferiors.

Plato

Such as it is, the press has become the greatest power within the Western World, more powerful than the legislature, the executive and judiciary.

One would like to ask: by whom has it been elected, and to whom is it responsible?

Alexandr Solzhenitsyn

The real advantage which truth has, consists in this, that when an opinion is true, it may be extinguished once, twice, or many times, but in the course of ages there will generally be found persons to rediscover it, until some one of its reappearances falls on a time when from favorable circumstances it escapes persecution until it has made such head as to withstand all subsequent attempts to suppress it.

John Stuart Mill, On Liberty (1859)

How many ideas have there been in the history of mankind which were unthinkable ten years before and which, when their mysterious hour struck suddenly appeared, and spread all over the earth?

Dostoyevsky

When motherhood becomes the fruit of a deep yearning, not the result of ignorance or accident, its children will become a new race.

Margaret Sanger (1883-1966)

What nature does blindly, slowly and ruthlessly, man may do providently, quickly, and kindly. As it lies within his power, so it becomes his duty to work in that direction.

Sir Francis Galton (1905)

In a time of universal deceit, telling the truth is a revolutionary act.

George Orwell

"General impressions are never to be trusted. Unfortunately when they are of long standing they become fixed rules of life, and presume a prescriptive right not to be questioned. Consequently, those who are not accustomed to original inquiry entertain hatred and a horror of statistics. They cannot endure the idea of submitting their sacred impressions to cold-blooded verification."

Sir Francis Galton

"Where the government fears the people there is liberty; where the people fear the government, there is tyranny."

Thomas Jefferson

"The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants."

Thomas Jefferson

All truth passes through three stages.
First, it is ridiculed, second it is violently opposed,
and third, it is accepted as self-evident.

Arthur Schopenhauer,1788-1860

Ram, ass, and horse, my Kyrnos, we look over
With care, and seek good stock for good to cover;
And yet the best men make no argument,
But wed, for money, runts of poor descent.
So too a woman will demean her state
And spurn the better for the richer mate.
Money's the cry. Good stock to bad is wed
And bad to good, till all the world's cross-bred.
No wonder if the country's breed declines-
Mixed metal, Kyrnos, that but dimly shines.

Theognis of Megara on eugenics and dysgenics, circa 520 B.C.

If thought corrupts language, language can also corrupt thought.

George Orwell

(Examples: eugenics, racist, anti-Semite, hater.)

Nature is the art of God.

Dante

The dangerous things ain't what we know that is so,
it's what we know that ain't.

(Author unknown, but frequently attributed to Mark Twain.)

'In his celebrated book, 'On Liberty', the English philosopher John Stuart Mill argued that silencing an opinion is "a peculiar evil." If the opinion is right, we are robbed of the "opportunity of exchanging error for truth"; and if it's wrong, we are deprived of a deeper understanding of the truth in its "collision with error." If we know only our own side of the argument, we hardly know even that: it becomes stale, soon learned by rote, untested, a pallid and lifeless truth.'

Carl Sagan, The Demon-Haunted World:
Science as a Candle in the Dark

Diplomacy is the art of saying "nice doggy" until you can find a rock.

Wynn Cotlin

"Naturam non vinces nisi parendo."
(You will not master [conquer] nature unless you obey it.)

Roger Bacon

The greatest threats to liberty lurk in insidious encroachment by men of zeal -- well-meaning but without understanding.

US Supreme Court Justice Louis Brandeis, 1928

You care for nothing but shooting, dogs and rat-catching, and you will be a disgrace to yourself and all your family.

Robert Darwin, to his son Charles

If you sit by the river long enough, the bodies
of your enemies will float by.

Taoist saying

Goodie-goodies are the thieves of virtue.

Lao-tzu

When cosmic energy became life a new dimension was added to the drama of time and space. For the first time in forever, there would be pain and pleasure. For the first time in forever, there could be hope, faith, and love. Forever would never be the same again.

from "The Human Factor," by R.L. Hart

The heresy of heresies is common sense.

George Orwell

At any given moment there is an orthodoxy, a body of ideas of which it is assumed that all right-thinking people will accept without question. It is not exactly forbidden to say this, that or the other, but it is "not done" to say it... Anyone who challenges the prevailing orthodoxy finds himself silenced with surprising effectiveness. A genuinely unfashionable opinion is almost never given a fair hearing, either in the popular press or in the high-brow periodicals.

George Orwell, 1945, Introduction to Animal Farm

Life is no brief candle to me. It is a sort of splendid torch which I've got to hold up for a moment and I want to make it burn as brightly as possible before handing it on to future generations.

George Bernard Shaw

I have pledged upon the altar of God Almighty eternal hostility to tyranny over the minds of men.

Thomas Jefferson

If ye love wealth greater than liberty, the tranquility of servitude greater than the animating contest for freedom, go home from us in peace. We seek not your counsel nor your arms. Crouch down and lick the hand that feeds you. May your chains set lightly upon you; and may posterity forget that ye were our countrymen.

Samuel Adams

Evolution is the development of the energy of the universe in such a way that it has an increasing ability to consciously control itself and the universe around it. It is a progressive change from the unconscious to the conscious. We are the universe trying to comprehend itself. Man is the corporeal manifestation of the universe trying to control its own destiny. Man is God in the process of coming into existence.

James Hart
Eugenic Manifesto

The fact itself, of causing the existence of a human being, is one of the most responsible actions in the range of human life. To undertake the responsibility--to bestow a life which my be either a curse or a blessing--unless the being on whom it is bestowed will have at least the ordinary chances of a desirable existence, is a crime against that being.

John Stuart Mill, essay On Liberty

There is no permanent status quo in nature; all is the process of adjustment and readjustment, or else eventual failure. But man is the first being yet evolved on earth which has the power to note this changefulness, and, if he will, to turn it to his own advantage, to work out genetic methods, eugenic ideas, yes, to invent new characteristics, organs, and biological systems that will work out to further the interests, the happiness, the glory of the God-like being whose meager foreshadowings we the present ailing creatures are.

Herrman J. Muller, 1935
From R. M. Sonneborn, 1968, eMuller, crusader for human betterment,e Science, 162, 772-776

To know [how a civilization comes into being] you must be aware of two prerequisites . . . namely leadership and problem-solving ability on the part of the general public. They are necessary not only as preludes to a civilization but as a continuing requirement for its survival.

Where whole segments of population, either geographic segments or classes within an area, are bungling their problems, the chances are not only that the leaders are inadequate as leaders, but that the masses are mostly composed of far-down specimens of humanity, biologically incapable of producing wise leaders. Essential to wise leadership are high quality brains. The only source of brains is heredity . . .

Problem-makers reproduce in greater percentage than problem-solvers, and in so doing cause the decline of civilization.

Since civilization is an accumulation it must necessarily lag behind the concentration of brain power on which it depends . . . [Since] the manifestations of a civilization, its visible structures, are an accumulation, they may linger on for decades after the average intellect, the inherited brain power, has declined below the level that would have been necessary to initiate it.

In short, if capable, intelligent people had most babies, society would see its problems and solve them.

Elmer Pendell, from Sex Versus Civilization, 1967

Man is gifted with pity and other kindly feelings; he has also the power of preventing many ki
nds of suffering. I conceive it to fall well within his province to replace Natural Selection by other processes that are more merciful and not less effective. This is precisely the aim of eugenics.

It has now become a serious necessity to better the breed of the human race. The average citizen is too base for the everyday work of a modern civilization. Civilized man has become possessed of vaster powers than in old times for good or ill, but has made no corresponding advance in wits and goodness to enable him to direct his conduct rightly.

[Man has] already furthered evolution very considerably, half unconsciously and for his own personal advantages, but he has not yet risen to the conviction that it is his religious duty to do so deliberately and systematically. . . . The chief result of these Inquiries has been to elicit the religious significance of the doctrine of evolution. It suggests an alteration in our mental attitude, and imposes a new moral duty. The new mental attitude is one of a greater sense of moral freedom, responsibility, and opportunity; the new duty which is supposed to be exercised concurrently with, and not in opposition to the old ones upon which the social fabric depends, is an endeavour to further evolution, especially that of the human race.

Those who enjoy a sense of communion with God can dwell on the undoubted fact that there exists a solidarity between themselves and what surrounds them, through the endless reaction of physical laws among which the hereditary influences are to be included. They know that they are descended from an endless past, that they have a brotherhood with all that is, and have each his own share of responsibility in parentage of an endless future.

Francis Galton (quoted in C.P. Blackeras Eugenics: Galton and After, 1952)

The process of change is like a children's slide. One climbs laboriously to the top, but once over the edge, the downward movement is quick, abrupt, inevitable, and complete.

D.C. Lau

A nation can survive its fools, and even the ambitious. But it cannot survive treason from within. An enemy at the gates is less formidable, for he is known and carries his banner openly. But the traitor moves amongst those within the gate freely, his sly whispers rustling through...all the alleys, heard in the very halls of government itself. For the traitor appears not a traitor; he speaks in accents familiar to his victims, and he wears their face and their arguments, he appeals to the baseness that lies deep in the hearts of all men. He rots the soul of a nation, he works secretly and unknown in the night to undermine the pillars of the city, he infects the body politic so that it can no longer resist. A murderer is less to fear. The traitor is the plague.

Marcus Tullius Cicero

Eugenics and evolutionary ethics involves much more than merely the mechanics of selective breeding like we human beings were merely a new breed of cattle or a new strain of wheat. Evolutionary ethics is an entirely new understanding of man and his relationship to the universe.

Good and evil are not myths, although many myths have been written about them: they are biological laws no more arbitrary or subjective than any of the laws of mathematics or chemistry. Morality is not some superstitious fairy tale: it is the mathematics of survival.

Man is the real miracle, the real God, and he has proven it for a thousand generations. All that is science or religion comes from him and is less than him. The purpose of life is the evolution of man toward perfection.

Our fathers endured starvation, glaciers, jungles, monsters through the struggles of eons of evolution so that we might be veritable Gods today. If you do not have the courage to carry on the sacred flame of life, then die, but do not encourage others in your ignominious anti-life, anti-child cowardice.

Dysgenic suicide is only possible in a society that refuses to accept the moral responsibility for what it does. . . . Ironically, we are using the intellectual capacity that made us great in order to destroy that capacity itself.

It is not a question of beginning or initiating a eugenic program. It is a matter of recognizing that we have already begun an anti-eugenic program which is a suicidal and disastrous one because it selects the inferior for survival and eliminates the superior. We are practicing eugenics in reverse. We are causing the reversal of evolution. Since we are already manipulating genetics, we should be made conscious of our responsibility for the results of our actions on future generations. We are responsible for what our children will be. We can no longer plead ignorance. We have a voluntary choice to make between superior and inferior, between prosperity and starvation, between evolution and devolution. Doing nothing is a choice and a disastrous one.

The cause of our suffering is within us. The source of our salvation is also within us.

Evolution is the systematic and progressive development of life toward perfection. Evolution is the development of the energy of the universe in such a way that it has an increasing ability to consciously control itself and the universe around it. It is a progressive change from the unconscious to the conscious. We are the universe trying to comprehend itself. Man is the corporeal manifestation of the universe trying to control its own destiny. Man is God in the process of coming into existence.

James Hart, Eugenic Manifesto

Eugenic techniques like gene splicing and selective breeding are considered good when applied to plants and animals to produce advances in medicine and food production, but should anyone have the temerity to suggest that these eugenic techniques be used to protect our children, he risks being labeled as a Nazi or racist. One actually hears the argument: eugenics is evil because Hitler believed in eugenics. Is everything Hitler believed in wrong ipso facto because he believed in it? If Galileo had been a mass murderer, would that prove the world was flat? Eugenics is a moral commitment, not a racial affiliation.

We have the moral understanding of an ignorant savage of 2000 years ago, but the science and power of a modern nuclear age. Mankind is like a five year old child playing with a loaded gun. Yet even in this preposterous predicament, foolish nihilists tell us that good and evil are myths. Good is what maintains and improves the consciousness of the universe. Evil is what destroys that consciousness.

Perhaps in light of our present situation, we should seriously re-examine conventional religion. Is conventional religion actually a religion at all, or is it rather superstition? If it is superstition, it is a threat to our survival, rather than an aid in securing it.

In astronomy, medicine, and biology, conventional religion has been the single greatest obstacle to advancement. By obstructing the advancement of knowledge, conventional religions have jeopardized the health, the well-being and the very survival of the human race. Indeed, it is a crime against humanity to obstruct the collection of knowledge. It is certain that whenever you circumscribe, distort, or restrict human knowledge, you reduce the human ability to control the environment and ultimately reduce the probability of human survival itself.

Science is not essentially the opposite of religion nor opposed to religion. In fact, science may be a part of religion. Properly understood, science is not a means to destroy religion, but rather a means to discover and build it.

Pe
rhaps the purpose of the universe is the creation of consciousness, and man . . . is that consciousness. Then man is at once the ethic of the universe and the means through which that ethic is fulfilled. . .

Every generation is one link in the chain of life that leads from the animals to the Gods.

James Hart, God

"The theory of democratic government is noble and the practise of it offers the greatest opportunities for human happiness, if only the mass of the human individuals within the democracy is sound in body and in mind, and consequently social and to some extent unselfish in behavior. Progressive biological deterioration of the people leads inevitably to anarchy and dictatorships.

More than ever, in the light of recent events, we have come to pin all of our faith for the future of civilization and of man on democracy. Like Noah we have builded an ark, the rains have come, and the deluge is upon us. Do we hope to take refuge in that ark of democracy, with our sons and our sons' wives, and survive the flood?

We can succeed in this hope only if we leave out some of the noxious animals who are boring from within and making that ark dangerously leaky. So it behooves us to learn our human parasitology and human entomology, to practise an artificial and scientific selection with intelligence, if we wish to save our skins."
(Hooten, 1939, Pp 397-398).

Hooten, E. A., (1939) Crime and the Man,. Cambridge MA: Harvard University Press.

The greatest triumphs of propaganda have been accomplished not by doing something, but by refraining from doing. Great is truth, but even greater from a practical point of view is silence about truth. By simply not mentioning certain subjects, by lowering what Mr. Churchill calls an "iron curtain" between the masses and such facts or arguments as the local political bosses regard as undesirable, totalitarian propagandists have influenced opinion much more effectively than they could have done by the most eloquent denunciations, the most compelling of logical rebuttals."

Aldous Huxley,
Foreword to the 1946 edition of Brave New World

There is a principle which is a bar against all information, which is proof against all arguments, and which cannot fail to keep a man in everlasting ignorance ? that principle is contempt prior to investigation.

Herbert Spencer

Shared joy is a double joy.
Shared sorrow is half a sorrow.

Swedish proverb

I would rather go to bed with Lillian Russell stark naked than Ulysses S. Grant in full military regalia.

Mark Twain

Truth doesn't need laws to protect it - only lies or scams do.

Anonymous

"Those who would give up essential Liberty, to purchase a little temporary Safety, deserve neither Liberty nor Safety." -- Benjamin Franklin

This above all: to thine own self be true,
And it must follow as the night, the day,
Thou canst not then be false to any man.

Lord Burleigh, first prime minister to the queen of England (& distant ancestor of MVC), used by his ward, Edward de Vere, 17th Earl of Oxford and real author of the sonnets and plays attributed to William Shakespeare (found in Hamlet).

Laugh and the world laughs with you.
Weep, and you weep alone.

Ella Wheeler Wilcox

A Slave is he who cannot speak his thoughts.

Euripides

In every controversy, most people care much less for what the truth is than for which side it's safer and more respectable to take.

Joseph Sobran

Racism as a moral evil can only mean that someone asserts an untruth, known to them to be untrue, because of hatred of others.

Louis Andrews, 2004

"When things are investigated, knowledge is extended. When knowledge is extended, the will becomes sincere. When the will is sincere, the mind is correct. When the mind is correct, the self is cultivated."

"Ability will never catch up with the demand for it."

"I hear and I forget. I see and I remember. I do and I understand."

"The object of the superior man is truth."

"To see the right and not do it is cowardice."

"Beware of friends not equal to yourself."

Confucius

Hell is truth seen too late.

Thomas Hobbes

Do not squander time. That is the stuff life is made of.

Margaret Mitchell, Gone with the Wind

The difference between the right word,
and the almost-right word, is the difference
between lightning, and lightning-bug.

Mark Twain

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In 1516, Sir Thomas More published his now-famous work, Utopia. One of his recommendations was that housing be constructed for groups of about 30 families in order to create small villages which share common facilities, dinners, and child care.

This idea has recently been expanded considerably and put into practice in what has come to be called bofaellsskaber in continental Europe, and “cohousing” in the English-speaking world. Cohousing communities first appeared in Denmark in the late 1960s, and the idea spread to a number of other European countries, as well as the United States and Canada. Today in Europe, there are many hundreds of cohousing communities, and hundreds more in North America.

Modern cohousing began in Denmark in the 1960s.

Cohousing came into existence because people had become dissatisfied with the isolation of the typical suburban house or urban apartment, but they wanted to avoid the opposite extreme of communal living. They wanted privacy, but not alienation and loneliness. They wanted to be part of a community, but to retain their independence and their right not to participate. They wanted a safe, healthy, stimulating environment in which to raise children. One couple explained what motivated them to search for an alternative form of housing:

Several years ago, as a young married couple, we began to think about where we were going to raise our children. What kind of setting would allow us to best combine our professional careers with child rearing? Already our lives were hectic. Often we would come home from work exhausted and hungry, only to find the refrigerator empty. Between our jobs and housekeeping, where would we find the time to spend with our kids? Relatives lived in distant cities, and even our friends lived across town. Just to get together for coffee we had to make arrangements two weeks in advance. Most young parents we knew seemed to spend most of their time shuttling their children to and from day care and playmates' homes, leaving little opportunity for anything else.r(MacCamant, Katherine, and Durrett, Charles (1988) Cohousing: A Contemporary Approach to Housing Ourselves, Ten Speed Press, California, p. 9.)

What is Cohousing?

The Danish word for cohousing, bofaellsskaber, translates eliving communities.e When Katherine McCamant and Charles Durrett wrote Cohousing: A Contemporary Approach to Housing Ourselves in 1988, they coined the English term ecohousing,e short for ecollaborative housing.e In a nutshell, cohousing is that which is organized in such a way as to create a natural community, much like the villages in which our ancestors lived for thousands of years.

There are many variations on the cohousing theme. One cohousing venture was constructed inside an abandoned iron foundry, another was created in a high-rise apartment building. In one Toronto neighborhood, six families tore down their backyard fences and began sharing gardening equipment, buying in bulk, and eating dinner together several nights each week. Some cohousing communities have as few as 4 families, some as many as 80 (although the latter is subdivided into smaller groups). However, there are several essential elements which most cohousing communities have in common:

• self-sufficient, single-family residences
• a common house for group activities
• participation by residents in decision-making on matters affecting the group

Although some cohousing groups modify existing structures, most embark on the more ambitious journey of building their communities from scratch. An individual or couple usually begins the process by placing an advertisement in the local newspaper or on the internet announcing their intention, asking like-minded people to contact them. After a series of meetings and considerable attrition, the group enters into in a loose-knit partnership and begins looking for a site upon which to build. Next they consult with a developer and an architect, with whom they work especially closely so they can build homes to fit each family's needs. From start to moving in, it takes a minimum of 2 years, sometimes as many as 4 or 5.

Most cohousing is situated on the outskirts of a metropolitan area where many of the residents work. One typical arrangement is clusters of 2-story townhouses constructed in an oval shape surrounding a courtyard, along with one large, collectively-owned building at the end — the common house — used for dining and other group activities. The complex provides homes for 25 families of various compositions — couples with children, single parents with children, elderly couples, and singles. Houses may vary from one to four bedrooms. Each house is designed to be self-sufficient, and each kitchen is fully furnished. The front door opens into the courtyard with a semi-private yard for each household, and the back door opens to the outside to a private yard, and then the parking lot. This arrangement creates a village atmosphere where, in the course of ordinary, every-day activities, residents naturally interact and get to know one another.

The Common House

The common house is the hub of social activity, where people can chat with neighbors, play indoor sports, and, most importantly, eat dinner. The evening meal is the main collective endeavor. Most cohousing communities serve dinner in the common house every night to the majority of residents. There are very substantial practical advantages of communal dinners over individually-prepared dinners, both in terms of time and money. Buying food in bulk is much cheaper, and one big effort spent preparing a communal dinner once a month for everyone is far less trouble than each family shopping, cooking, serving, and cleaning up independently each night. Two adults and two children may work together for several hours once a month to prepare a meal for everyone, and clean up afterwards. This entitles them to inexpensive, work-free dinners for the entire rest of the month. eI don't have to cook all those other nights,e one woman resident exclaimed cheerfully. eI can just waltz in there at 6 p.m. to a homemade dinner!e

Almost all cohousing communities chose to include the following basic features in their common house, in order of priority:

• a common kitchen which is convenient for use by several cooks at the same time with the capacity for preparing meals regularly for most of the community, and occasionally for all the community, plus guests
• a dining area and gathering space, capable of seating most residents regularly and all residents, plus guests, occasionally
• a children's play area visually connected, but acoustically isolated, from the dining area
• mail pick-up location, with bulletin boards

Many cohousing communities also include storage areas, a laundry room, an adult lounge area, guest rooms for visiting friends and family members, office spaces, and other special-use spaces in the common house. Cohousing communities in Scandinavia often have glass-covered pedestrian streets or courtyards, which can be a blessing during their frigid winters.

Practical Matters

Financially, owning a house in a co-housing community is like owning a condominium, where each household owns its own home, plus a share of the common facilities. In Europe, existing cohousing complexes are highly prized because buyers receive the benefits without all the developmental work involved in finding a site and building on it. Attempts are made to standardize as much as possible during the building phase — not customize — to keep costs down. Turnover in cohousing complexes is less than in conventional housing, and appreciation is considerable greater, as they're considered desirable places to live.

Children

In conventional housing, parents especially tend to feel isolated and stressed. If a couple decides to go out to a movie, for example, or if a wife wants to go shopping, what was formerly a simple act suddenly becomes a major undertaking when small children are involved, requiring finding a babysitter, picking her up, paying her, and driving her home again. Usually this must be planned well ahead of time in order to work smoothly, so there's little opportunity for spontaneity. In contrast, the social network which naturally develops in cohousing enables parents to take time away from their children on the spur of the moment. As one resident explained, eWhen you have children, you lose some of your freedom. To move into cohousing is to regain it.e

Potential babysitters are always around. Children easily find playmates. The courtyard makes a safe haven for toddlers where mothers can keep an eye on them. Crime is virtually non-existent because everyone knows his neighbors, and a stranger will be spotted immediately. Cars are parked safely outside, on the periphery of the complex. Another resident explained it thus:

If I had to chose one word to describe what cohousing meant to me, it would be security — in the emotional sense that I know there are people that I can depend on, people I can call for help. When I couldn't make it home the other night, I called a neighbor to ask him to feed the chickens. When I got home, I found that he had not only fed the chickens but also the rabbits, figuring I had forgotten about them. We never worry about finding a baby sitter because we know we can depend on one of the neighbors — and the kids are very comfortable staying with them. The older kids can just stay home because they have neighbors to call if they have any problems. (Ibid., p. 87)

Children seem to thrive in this environment. Field trips become possible when a critical mass is reached such that if one or two participants drop out at the last minute, the outing doesn't fall through. As one cohousing resident put it:

[T]here are favorable conditions for children here — socially, physically, and educationally. They are exposed to many more interests and stimulations than usual . . . They also have a strong sense of identity. They are not anonymousrhere; and like the children of any village, they know that there is a place they are recognized and have a sense of belonging. This enhances their self-confidence. Children who live in cohousing are usually ecan doe people because they learn from participating in so many kinds of activities, and receive recognition for their accomplishments. (Ibid., p. 87)

Many families nowadays home-school their children, which can be a big burden on the mother, but it's made much easier by tackling the job collectively, as is day care for the younger children.

Shared Facilities: More Stuff, Lower Cost

While few people would consider relinquishing private ownership of their houses, cars, or personal possessions, there will always be a myriad of impersonal items which people need occasionally which quite reasonably might be purchased collectively. Examples: guest rooms for visiting friends or family, soccer field, workshop, swimming pool, tree house, tennis court, exercise machines, and garden. In conventional housing, the family must either foot the bill for the entire thing, or go without. Cohousing makes it possible to own these sometimes-needed items collectively, at a fraction of the cost. A few cohousing communities even maintain a small store stocked with household items, cereal, toiletries, etc. The store is unattended, but all residents have a key so they can shop any time. They simply record the items they've bought, for which they're billed later. Residents appreciate the convenience of an on-site store, and benefit from the savings of buying in bulk.

Who are These People?

Virtually everyone in cohousing is on at least one committee, and most people attend at least some meetings. The alternative to attending meetings is to have no impact on how things are run, and to leave decisions to others who may — or may not — see things the same way. The point is that in this environment, unlike a typical suburban house or urban apartment, total lack of participation can have costs.

New people assimilate quickly in cohousing, and become part of the community, which is an advantage in technologically advanced countries where more and more people work all day at the computer, never meeting anyone in the course of their workday, and where others move frequently to better jobs.

People who chose cohousing are an interesting, self-selected bunch. They tend to be well-educated, with a broad range of interests, often active in local affairs such as politics or the school board. They also tend to be predominantly professionals, who often work at home, with higher than average incomes, of European descent, ranging from early thirties to retirement age, and politically somewhat Left of center. Efforts to increase ethnic diversity have not been successful. The authors of The Cohousing Handbook describe them as eexperienced and successful controllers,e accustomed to controlling the world around them, at least more so than the average person. When asked what most attracted them to cohousing, they reply that it offers safety and security; an ideal place for raising children; flexibility and choice in such things asrmeals and socializing; savings in terms of both money and time; and greater control of theirrlives. (Scott-Hansen, Kelly, and Scott-Hansen, Chris (2004) The Cohousing Handbook, New Society Publishers, p. 120)

Cohousing is not for everyone. It probably wouldn't be a congenial environment for extreme introverts or people who dislike children. Personality clashes are inevitable in any group endeavor, and in small communities, they will have more impact than in larger ones, where it's easier for two people to simply avoid one another. In small communities, if the disagreement is serious, one party may decide to move out.

Back to the Future

Medium-sized cohousing complexes (15-35 units) seem to work best. It's interesting that Sir Thomas More chose the figure of 30 families per village in Utopia, because it's not far from the median number of 25 which recent experience seems to have chosen as ideal (Ibid.,rp. 15). Evolutionary psychologists frequently talk about ethe environment of evolutionary adaptio
ne (EEA). The EEA is said to influence our innate psychological predispositions today by the process of natural selection. Since human beings are social animals and evolved in small groups, it stands to reason that they are best suited psychologically for living in a similar environment to the one in which they evolved. The pioneers of cohousing tried to imagine the optimum arrangement of houses to create a community. There are limits to how many people we can get to know, or how many names we can remember. Originally intuition and reason were the only guidelines to such things as optimum size, but now there's the experience of others to draw from.r

Cohousing and Eugenics

Eugenicists are interested in cohousing because it makes parenthood easier and more enjoyable. Women who have children as a result of a conscious choice are, on average, much brighter and more responsible than women who have their children as a result of a series of eaccidents,e so eugenicists favor anything that makes motherhood easier. Moreover, high-IQ women often have fewer children than they would ideally like to have because of conflicts with career. Living in a cohousing community makes juggling career and motherhood easier and less stressful, so it could reasonably be expected to increase the fertility of this group.

Many wives either want to work, or need to work. Few young couples can afford full-time nannies, but most want to have children. However, they don't want to become slaves to their children i they want to retain a good deal of their freedom. But is this even possible? In the Western world today, few couples have an on-call, 'round-the-clock baby-sitter living nearby, so it may not be possible. Cohousing provides couples the opportunity to have small, medium, or even large families while still retaining a good portion of their freedom.

21st-Century Cohousing

In the future, cohousing ventures may increasingly be organized around one unifying principle i for example, all elderly residents, vegetarians, environmentalists, artists, musicians, writers, scientists, and those with specific religious or political philosophies. People who are committed to a religious or a political belief can be empowered by joining forces with others who have the same convictions. The value of such gatherings is already well-known, viz. universities, conferences, and churches. Inspiration doesn't occur in a vacuum, and having the opportunity to meet informally with colleagues on a regular, day-to-day basis could be ideal. When people get together who share the same beliefs and interests, it sparks imagination and fosters collaboration, and the kind of deep communication that makes life worthwhile. A unique and priceless efermente takes place that frequently results in original creative work.

rConclusion

Beyond sharing common facilities, dinners, and child care, cohousing has little else in common with Sir Thomas More's Utopia, and residents don't claim that life resembles a eutopiae in the more general sense of the word. Not surprisingly, however, cohousing communities bear a strong resemblance to traditional villages of the past. Cohousing offers major time, money, and convenience advantages over conventional 21st-century housing, particularly for parents and children, which probably account for its rather marked growth worldwide, despite the very considerable trouble and expense of starting such endeavors from scratch and seeing them through to completion. In addition to practical advantages, cohousing seems to have struck an emotional cord because it provides a more natural balance between autonomy and community.