Daily Archives: August 13, 2017

The philosopher who poisoned German theology – Catholic Herald Online (blog)

Posted: August 13, 2017 at 2:01 am

Portrait by Jakob Schlesinger, Berlin 1831

Modern German Catholic thought is influenced by a heretical view of God's nature

Otto von Bismarck, the 19th-century Chancellor of Germany, tried and failed to bring the Catholic Church to heel. He would have been delighted to see its state today. With pews emptying at a great rate, and few priestly vocations, the fact that the Church remains one of the largest employers could only prove that it had become the servant of state that he hoped it would be. Yet perhaps Bismarck might want to know: How have others achieved what I failed to bring about? At least part of the answer comes from within the German Church.

Theologically, Germany has been ground zero for centuries: just think of Albert the Great mentoring St Thomas Aquinas, or the Jesuit-led Counter-Reformation which answered Luthers schismatic dissent. But German theology has never quite recovered from its greatest challenge: Enlightenment rationalism and the attempts to overcome it through Hegelian dialectic. Even today, Hegels influence dominates German theology.

The Hegelian view of Gods involvement in the unfolding of history as Geist (Spirit) is at root a Christian heresy, reminiscent of the spiritualism of the 12th-century theologian Joachim de Fiore. For the Hegelian, God suffers with, and changes, precisely through the sin and suffering of his creatures, dialectically pouring out his love and mercy through the progress of history.

Citing a Lutheran hymn, God Himself is Dead, Hegel argues that God unites death to his nature. And so when we encounter suffering and death, we taste the particularities of the eternal divine history. As he puts it, suffering is a moment in the nature of God himself; it has taken place in God himself. For Hegel, suffering is an aspect of Gods eternal nature. Our sin and suffering is necessary for God to be God.

This heretical view has had widespread influence in modern Catholic and Protestant accounts of Gods nature. Its often given a pastoral veneer of the God who weeps with us. Yet, tragically unaware of his error, the Hegelian homilist preaches a God who cannot save: a God who is so eternally bound to our tears he cannot truly wipe them away.

Many 20th-century German theologians followed in Hegels footsteps. A basic principle was Hegels dialectic process itself as revelatory, which is to say they smuggled into their ideas on doctrinal development the notion that God was continuing to reveal himself in history, as though there was always something becoming in God, and thus, in the Church. Hegels spiritual forerunner Joachim de Fiore had predicted a third age of the Holy Spirit which would sing a new Church into being, and its striking how many German theologians have been entranced by the idea of a future Church very different to the holy and apostolic one of the past.

This is not to say Hegel is the answer to Bismarcks hypothetical question. There is a great difference between the Left Hegelian Ludwig Feuerbachs idea of religion as projection of inner spirit and the theologies of Karl Rahner or Walter Kasper. But there is nevertheless something deeply Hegelian about making the unfolding of human experience in history a standard for theological development to which God or the Church, always in mercy, must conform. Unfortunately, this is a terrible standard for change which leads not only to false reform, but to apostasy and desolation.

The standard for development, as 19th century German theologian Matthias Scheeben understood as well as Cardinal Newman, must be divinely revealed truths, the deposit of faith, passed from Christ to his apostles. Spiritual renewal in Germany can only begin if German bishops, priests, and laity alike recognize that change and development must be ordered to eternal truths, not to the needs of state, the Geist of culture, or the historical unfolding of inner human experience. The Church conforms not to the needs of nations, but to the fullness of Truth revealed by God Incarnate in Jesus Christ.

C C Pecknold is associate professor of theology at The Catholic University of America

This article first appeared in the August 11 2017 issue of the Catholic Herald. To read the magazine in full, from anywhere in the world, go here

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How we communicate is changing. So should the way we think … – Washington Post

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As college students wrap up summer jobs and internships, university administrations are girding for another round of campus battles over issues of free speech, protest, and the universitys role as a setting for education and intellectual exploration. For those a step removed from todays college students (alumni, donors, parents and pundits), these periodic flare-ups have often been taken as dismaying evidence of a generations intolerance toward opposing views and free speech. Students who seek to shut down speech that offends through calls to disinvite speakers, punish offensive remarks or shout down opponents have been dismissed as coddled, unenlightened, entitled, anti-intellectual, dogmatic and infantile.

The desire to defend free speech and broad-mindedness is admirable, but a culture of respect for open discourse and tolerance for disagreeable opinions wont be built through insults, hand-wringing, financial pressure from irate alums or even the legal mandates now being proposed in some state legislatures. Those who are genuinely concerned about defending academic freedom and fostering intellectual diversity on campus would do well to grasp five factors that are fueling the impulse some students and professors have to try to silence speech they consider harmful.

The first factor at work is a striking lack ofunderstanding of the basic premises that underpin free speech. Many student leaders of the recent campus protests evince only a cursory grasp of the principles enshrined in the First Amendment, much less the more complex and harder-to-articulate values of free inquiry and expression in which most American colleges and universities take pride. Whether the blame lies with the demise of university core curricula that typically included liberal philosophers such as John Milton and John Stuart Mill, the retreat from civics education in recent decades, or other factors, principles surrounding free expression, freedom of association and press freedom are poorly understood among millennials.According to a 2015 survey by the Newseum Institute , 33 percent of Americans have no idea what rights the First Amendment protects. Subsequent surveys revealed that 69 percent of students think universities should be able to restrict offensive speech or slurs, and that young people are more likely than their elders to believe that constitutional rights to religious freedom do not apply to faiths that are considered extreme or fringe.

Whats more, some students, particularly nonwhite students, report that their primary experience with such strictures has occurred when free speech has been asserted as a justification or excuse for racist comments. One prominent student leader from the University of Missouri, when told that punishing speech could violate the First Amendment, replied that the First Amendment wasnt written for me. Her meaning was twofold: that when the Bill of Rights was written, each black American was treated as three-fifths of a person, and that her own prime exposure to the precept was its invocation to protect white students and administrators from reprisals for speech she considered offensive. It doesnt help that, often, the only vocal advocates for free speech on campus lean toward the right. Left-leaning students may find that the clubs they belong to, professors they admire, or personalities they follow on social media are not interested in defending the right to voice unpopular views.

A second influence shaping the campus climate for speech is grounded in technological change. The old adage Sticks and stones may break my bones but words can never hurt me sounds quaint when insults, exposs, and quotes or video clips taken out of context can go viral online, leading swarms of antagonists to harass and intimidate a speaker with whom they disagree. The Internet offers a largely anonymous arena where hateful speech can easily flourish and where smears are available in perpetuity for family members or potential employers to stumble upon. The potency of social media has fueled calls to curtail and even shut down services like the now-defunct anonymous messaging app Yik Yak that seem to fuel cyberbullying. The potential for abusive online speech has made it difficult to argue that speech cannot do real damage and, correspondingly, that protections against harmful speech are unwarranted.

A third cause relates to the current movement for social equality in the United States. Our society has reformed many of the most obvious legal and structural manifestations of racism, sexism and anti-gay bias: keeping blacks from voting, firing women for getting pregnant, criminalizing gay sex and so forth. Now, the imperative to tackle more subtle and insidious forms of discrimination or exclusion including the quietly denigrating terms and unconscious stereotypes that may reveal and entrench implicit bias has rightly grown. Language is unavoidably implicated in this next phase of transformation. In fact, the evolution of language to reflect changing understandings of race, gender and culture is nothing new and does not simply indicate political correctness run amok. The terms Negro, colored and Oriental are all reminders that changing mores routinely render certain words out of bounds. As unfamiliar as some may find gender-neutral pronouns or neologisms such as Latinx, the insistence on them fits into this tradition, and the justifications behind them deserve a respectful hearing.

A fourth factor relates to our polarized and contentious political environment. The tone of political discourse had been degenerating well before Donald Trump arrived on the scene, but his campaign and election achieved through his distinctively impudent style have helped to normalize public speech that is intemperate, personally insulting, and derogatory toward women, the disabled, Muslims, African Americans, Jews and many other vulnerable groups.

The United States has the most protective standard for hate speech in the world, yet unwritten codes of civility and pluralism have, at least for the past few decades, largely confinedovertly bigoted sentiments to the margins of society.With these views now voiced among some of Trumps supporters and with the president himself repudiating them reluctantly, if at all, members of targeted minority groups understandably feel under siege, lacking confidence that their government will protect them.Students, meanwhile, see their campuses as places of refuge: a home where they can learn and socialize in security and relative comfort. If students witness a permissive environment for hateful speech in American society writ large, they will be more insistent in their demand for safeguards that prevent such attitudes from invading their schools.

The final development is that not all free speech standard-bearers come in peace.Conservative commentators including Milo Yiannopoulos, Ann Coulter and Richard Spencer style themselves as defenders of free speech for the purpose of building their brands and galvanizing followers, subscribers and book-buyers, but they manufacture confrontations to provoke controversy and draw headlines, rather than to elucidate ideas. This doesnt mean they should be barred from campuses or silenced; they still have their rights. But those who rally in defense of their freedom to speak, and those who invite them to speak, should engage not only the question of their rights but also the substance of their message. Free speech cannot be turned into a partisan cause of the right: At its core, free expression is a progressive concept and a liberal value.We value the right of all to speak because we want equal rights for all.

A robust defense of free speech on campus should be an enlightened defense, one that is alert to the concerns and arguments roiling universities now. A first step for those who rightly fear for the future of free speech should be dialogue with students historically the most impassioned defenders of campus free speech. To mobilize a new generation in that tradition will require listening to and understanding how it sees questions of race, gender and what it takes for a school to be a suitable setting for learning.Such conversations and engagement efforts are not an alternative to a staunch intellectual, political and legal defense of free speech principles. They are a necessary enabler of it.

Twitter: @PENamerican

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How we communicate is changing. So should the way we think ... - Washington Post

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The virtue of free speech – Times-Enterprise

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The thing about free speech is how often its just plain wrong wrongheaded, factually wrong, deceitful, even. Thats always been true.

And there have always been two schools of thought about what you do about it. One is that you pronounce yourself, or like-minded others, to be the ruler of the universe, and you only allow people to say, write and broadcast what you agree with.

Those who dont are vilified and punished; they lose their jobs and their reputations.

When this happens in other countries, we call it totalitarianism. Dictatorship. Censorship.

Lately, when it happens here, we call it Tuesday. Thats how often, how routine its become at universities, at private companies, big and small. No need to name names.

With classes starting soon, professors are being warned that our lectures might be recorded and, if we say something impolitic, released to the world. I remember all those years teaching criminal-law classes: Whenever I first introduced the topic of rape, I would vigorously take the side of the rapist to ensure all sides were presented. What would happen to me today? Would I be punished for not giving trigger warnings before I told my own story? Or for taking the wrong side in the debate? How lucky that Im on leave.

Of course, our Founding Fathers had a different idea. They knew the danger of punishing speech because you disagree with it.They understood that the answer to speech that is wrong, wrongheaded, hateful or unpatriotic (not to mention unscientific) is not less speech but more speech; not censorship but an open market of ideas; not dictatorship but democracy.

I am not talking about speech that incites violence, speech that preaches hatred and killing, speech that poses a clear and present danger.

Im talking about speech that raises questions that we only talk about in private for fear that someones head will be chopped off.

When Harvard President Lawrence Summers a great mind, love him or hate him wondered whether there might be some biological explanation for the underrepresentation of women in math and science, he was, very soon thereafter, no longer president of Harvard.

But guess what? The problem did not disappear. Firing Larry Summers did not open up the floodgates for women. It just shut down the debate.

A whole lot of good that did.

Worse than no good. If you want to trigger backlash, if you want to leave people thinking precisely what you dont want them to think, shut down the debate. Tell them they have no right to think that. Meet their argument not with a counter-argument but with a delete key and a pink slip.

As if that will further understanding. As if that will make things better. As if that will encourage open and honest dialogue.

Not that I blame the supervisors who quake when they see such posts. Leave them unanswered and, whoosh, youre vulnerable to accusations that youve tolerated, if not created, a hostile environment for women, or for men, or for someone.

This is not what we spent a lifetime fighting for. It was to encourage debate about equality, not squelch it, in the hopes that open dialogue would lead to action and change. It was to encourage leaders such as Maria Klawe, the president of Harvey Mudd College, to educate more women to take those high-paying STEM jobs, if thats what they want or to go off and cure diseases in Africa, if thats what they want. Maybe the reason that there arent more women in those engineering jobs is because women have more important, if less lucrative, things to do. But well never know if we cant even talk about it.

To find out more about Susan Estrich and read features by other Creators Syndicate writers and cartoonists, visit the Creators Syndicate website at http://www.creators.com.

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Stewart: Charlottesville will prompt liberal ‘crackdown’ on free speech – Fauquier Times

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Corey Stewart, who made the defense of the Robert E. Lee statue in downtown Charlottesville a central issue of his recent failed gubernatorial campaign, addressed the city's violence at 7:30 p.m.

He warned mostly about the lefts attempts to crack down on free speech and made a brief statement condemning the violence and alleged murder that took place at the "Unite the Right" rally in Charlottesville on Saturday.

He made no mention of the Virginia State police helicopter crash that took the lives of two veteran troopers, but thanked law-enforcement officials for their service today.

In a Facebook Live video filmed in his historic Bel Air Plantation home in Woodbridge, Stewart, who is now running for U.S. Senate, began his five-minute talk by declaring that the left has never condemned their own violence.

Stewart, chairman of the Prince William Board of Supervisors, went on to criticize U.S. Sen. Tim Kaine (D), saying he applauded" his son when he was arrested as a member of Antifa after a protest in Minneapolis in May. Stewart is seeking the Republican nomination to unseat Kaine in 2018.

Linwood Woody Kaine, 24, was among five people arrested in connection with setting off smoke bombs or fireworks during a pro-Trump rally there. The attorney general declined to file charges against the younger Kaine or the other arrestees, according to news reports.

Kaine said in a prepared statement the displays of "violenceandbigotry" seen today in Charlottesville are "sickening."

"The fact that people like David Duke cited the president to justify their views is a disturbing reminder that divisive rhetoric has sadly contributed to a climate where individuals who espouse hate feel emboldened," Kaine said. "As they seek publicity through their hateful tactics, let's pull together--regardless of party, race or religion--to reject hatred in no uncertain terms and stand together."

Stewart went onto say he feared Gov. Terry McAuliffe (D) would try to make all of Virginia a safe place, apparently meaning a place safe from what he called conservative speech.

The liberals will try to label all of conservative speech as hate speech and then try to forbid it, Stewart said. All those efforts will fail, and, in fact, the real irony of that, is as they continue to crack down on conservative speech that will lead to more violence.

If free speech is not protected, people do sometimes turn to violence, he added. That is not the right way to go. We must always condemn it. But we must not allow the left to crack down on free speech in the aftermath of what is happening in Charlottesville today.

Stewart thanked the police and Virginia National Guard for their efforts and said officials must hunt down and find the criminals who perpetrated these horrible crimes.

Stewart made no mention, however, of the "Unite the Right" rally or white nationalists.

Staff Writer Hannah Dellinger contributed to this story.

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Stewart: Charlottesville will prompt liberal 'crackdown' on free speech - Fauquier Times

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Canadian Google crackdown illustrates need to protect free speech online – The Hill (blog)

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In 1996, the internet activist and former Grateful Dead lyricist John Perry Barlow famouslydeclaredto the governments of the world that they would have no sovereignty in cyberspace. Two decades later, it's certainly true that the internet has made the world much more interconnected. But rather than fulfilling Barlows utopian vision for cyberspace independence, national governments are finding new ways to assert their jurisdiction over the global internet. Weve already seen this jurisdiction creep with the European Unions right to be forgotten. And now its happening again.

In its JuneGoogle v. Equustekdecision, the Supreme Court of Canada upheld a British Columbia court ruling ordering Google to remove entire domains and websites from its global search index, which would block access to that information on a global scale, regardless of users locations and nationalities. In the case, B.C.-based Equustek Solutions accused distributor Datalink Technology Gateways of selling counterfeit products and requested that Google delist the website selling these goods from its search results. At issue was the geographic scope of delisting, for which the Supreme Court granted a globally enforced injunction against Google, even though Google was never a party to the underlying suit.

TheEquustekcase is not the first attack on the integrity and freedom of the internet. In May 2014, the Court of Justice of the European Union recognized EU citizens rights to request information about them be removed from search engine results when it is either inaccurate, inadequate or no longer relevant or when it is excessive in relation to the "purposes for which they were processed," and when sufficient time has elapsed.

However, in the EU case, the underlying content remained intact on the internet. French authorities pushed the matter one step further in June 2015, when the French national data-protection authoritydemandedGoogle to apply delisting to all versions of its search engine. The authoritys rationale was that removing links only from European versions of Googles websites did not sufficiently protect the right to be forgotten, since readers could still access non-EU versions.

From a legal perspective, there are inherent limitations to any countrys jurisdiction. Permitting global application of domestic laws against private entities would lead dangerously toward over-enforcement and political chaos. While countries like Canada, France and Spain largely share the values enshrined in the U.S. Constitution's First Amendment, many others do not. What if an authoritarian regime sought to delist or censor LGBT websites, or ban news articles criticizing its head of state? Such legal fragmentation could only result in a race to the bottom. In the end, multinational service providers will have no choice but to surrender. The internet could end up only as free and democratic as the worst laws of the most repressive countries.

From an ethical perspective, its not clear that the values of privacy and self-determination ought to outweigh those of transparency and free expression by default. Rather, there should be an interest-balancing process on a case-by-case basis. For instance, in the EUs first right-to-be-forgotten case, the Spanish Data Protection Authority dismissed plaintiff Mario Costeja Gonzlezs complaint against a local newspaper after concluding that public interest favored accurate disclosures in a real estate auction over the plaintiffs privacy interests.

It's also important to understand that privacy expectations and levels of openness vary among countries, cultures and even generations. Todays sensitive data may have different interpretations tomorrow. Rather than removing information, the best option to promote continuous dialogue and innovation is to sustain and add even more content to cyberspace. For example, online service providers could enable people to annotate information related to themselves, or indicate that this is a disputed result or that this has been invalidated by a court, which would keep users informed and alert. Wikipedia adopted such measures to ensure accuracy, credibility and accountability on its website.

In theEquustekdecision, Justice Rosalie Abella ruled, The problem in this case is occurring online and globally. The internet has no borders its natural habitat is global. The only way to ensure that the interlocutory injunction attained its objective was to have it apply where Google operates globally.

However, it is theborderlessfeature of the internet that has made cyberspace such a valuable forum for different nations and cultures to come together. Governments have already used soft power effectively to assert jurisdiction beyond the territorial boundaries in, for example, France'sLICRA v. Yahoocase. Despite strong arguments about a lack of jurisdiction, Yahoo eventually agreed to remove all auction listings for Nazi memorabilia globally to ensure that such listings werent available to French residents, as the French court demanded. TheEquustekcase is testing this balance once again.

Google now seeks an injunction in California District Court to keep theEquustekruling from being enforced in the United States. Various civil society and internet trade groups haveofferedtheir support, but the fight is still ongoing. This should remind us all how easy it would be for governments around the world to unravel Barlows vision of the internet as an anarchic neutral zone for free expression, openness and commerce. It is not too late to defend these values, and patch the fractures that have begun to form in the foundations of cyberspace.

Ariel Jeng is a research assistant with the R Street Institute, a nonprofit group aimed at promoting limited government.

The views expressed by contributors are their own and are not the views of The Hill.

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Man convicted for disrupting Teton County women’s march, free speech not at issue – East Idaho News

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Driggs 0Updated at 3:23 pm, August 12th, 2017 By: Scott Stuntz, Teton Valley News We Matched

Courtesy Teton Valley News

DRIGGS One of the two men involved in a scuffle that disrupted an otherwise peaceful march for womens rights this January has been convicted by a jury of two misdemeanors.

Greg Geffner was convicted of misdemeanor obstructing a highway and misdemeanor disturbing the peace following a trial on July 28. He was sentenced to pay $803 in fines.

The judgment was withheld for the two charges meaning he wont serve jail time, but he will serve unsupervised probation. If Geffner fails to pay his fines during that time or is charged with new offenses he could be forced to serve the sentences for his original crimes.

RELATED: Teton Sheriffs Office investigating fight at Womens March

On Jan. 21 Geffner was in downtown Driggs during the local womens march. Hundreds of people joined the Driggs march, which was part of nationwide movement to promote civil rights, including womens rights.

While over 900 people attended, only two were involved in any sort of violence.

RELATED: Charges filed against two men after fight at Womens March

The confrontation was caught on several cell phone videos as well as by a drone flying overhead. Geffner was filmed standing in the roadway and then having a physical altercation with Scott Rehberg of Victor. Rehburg pleaded guilty to misdemeanor disturbing the peace in June. He will be sentenced in September.

Geffners defense centered on the first amendment, but the judge denied Geffners motion to have the charges thrown out because of his right to free speech.

Instead the jury only looked at whether he committed the crimes in question and found him guilty on both charges.

I think based on that were happy with the outcome and there was some accountability, said Deputy Prosecutor Lindsey Blake.

This article was originally published by the Teton Valley News. It is used here with permission.

The Teton Valley News in Driggs was founded in 1909 to cover events in eastern Idahos Teton Valley. This weekly newspaper is owned by Pioneer Newspapers and maintains a print circulation in Teton County, Idaho.

Contributed content is used on this site with permission and is owned by Teton Valley News.

Subscribe to the Teton Valley News' print or online edition by calling (208) 354-8101 or by visiting http://www.tetonvalleynews.net.

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Unitarian Universalism and Pantheism World Pantheism

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Pantheism and Unitarian Universalism: A harmonious match

Unitarian Universalism is based on the shared values of the Seven Principles, such as peace, democracy, tolerance and justice. However, it does not promote any particular answers to the ultimate questions about human existence is there a God or gods? Are our souls separate from our bodies? Do we have personal afterlives? Is the Universe a projection of a collective consciousness?

Most people need answers to ultimate questions, and most UUs add in these answers from some other source, such as Humanism, Buddhism, Paganism, Christianity and so on.

Scientific Pantheism is extremely compatible with the Seven Principles of UUism. If you love nature and are science-minded in your outlook, you may find that it provides a nice complement to UUism.

Many World Pantheist Movement members belong to Unitarian Universalist congregations and some are UU ministers. They tell us that perhaps a third or a half of Unitarian Universalists are probably strongly sympathetic to Pantheism.

The essence of Pantheism is a profound reverence for Nature and the wider Universe and awed recognition of their power, beauty and mystery. Some Pantheists use the word God to describe these feelings, but the majority prefer not to, so as to avoid ambiguity.

From this feeling flows the desire to make the most of our present life in our bodies on this earth, to care for nature, and to respect the rights of humans and animals in general. We choose to focus on the vibrant and urgent here and now, rather than on invisible realms, spirits, deities or afterlives.

We feel that Nature and the wider Universe are the most appropriate focus for our deepest reverence, rather than supernatural beings or afterlives. We believe that everything that exists is a part of Nature and tend to be skeptical of supernatural phenomena.

We believe that mind and body are an inseparable unity, and so we do not expect personal survival after death. Instead we look forward to a natural persistence of our time on earth, in the actions and creations we leave behind, memories people hold of us, and recycling of our elements in Nature.

Many people who have these feelings dont call it Pantheism they may call it atheism plus wonder and awe, they may call it religious humanism, spiritual humanism, religious naturalism or some other variant, or they may not have a name for it.

A related tendency often found in Unitarian Universalist congregations is Panentheism. Panentheists hold that God is present in and throughout nature and humans, but also transcends them and is much greater than them. By contrast Pantheists consider that God is identical with Nature and the wider Universe, and use the term (if at all) primarily to express their own feelings towards Nature.

Basically Panentheism is a form of belief in a creator God, while Pantheism is not. Panentheism is fully compatible with traditional Christianity, Islam and Judaism, but Pantheism is not.

The two organizations complement each other neatly. World Pantheism shares the values of the UU Seven Principles. We are strongly committed to religious freedom, separation of church and state, religious tolerance and the teaching of science free from religious interference. We filed afriend-of-court brief in the US Supreme Court case, opposing the under God wording in the Pledge.

We have collected more signatures for UNESCOs Manifesto for Peace and Non-Violence than any other US voluntary organization.

We are signatories of the Earth Charter. We endorse and greatly expand on the Unitarian Universalist seventh principle Respect for the interdependent web of all existence of which we are a part. Active care for the environment is a central part of our ethic, along with human and animal rights. We aresaving rainforest via EcologyFund faster than any other religious or environmental group.

Many Unitarian Universalists, including ministers, are members and friends of the World Pantheist Movement. WPM members who belong to UU churches in some cases run courses on pantheism or pantheist services or regular small group meetings of pantheists. The WPM offers manyresources for Unitarian Universalists interested in pantheist services or groups.

Unitarian Universalism is a context where you meet sensible sociable tolerant people with varying religious philosophies for shared spiritual exploration and social action. But Unitarian Universalist congregations are focused more on broad spiritual exploration and social justice, and UUism in itself does not offer answers to lifes ultimate questions. Many people need both a social context AND a belief context in order to feel comfortable with their place in the universe.

With its special focus on Nature and Naturalism, World Pantheism can be considered as one of the main flavors of Unitarian Universalism, such as UU Buddhism, Religious Humanism, Unitarian Universalist Paganism and so on. If you consider yourself an atheist or humanist with spiritual feelings and a deep love of nature or if you are a pagan who enjoys nature-oriented celebration but does not believe in the literal reality of gods, spirits and magick then World Pantheism may be the spiritual context you are looking for.

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Atheism: the latest whipping boy for Malaysia’s pre-election politics? – South China Morning Post

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Arrawdah comes from a middle-class Muslim-Malay family. Well-travelled and fluent in both English and Bahasa Malaysia, he seems the epitome of the moderate Islam supposedly practised in Malaysia.

But as a closeted atheist, Arrwadah faces family conflict on a regular basis when his parents ask why he does not attend Friday prayers, when he hides his alcohol consumption from his siblings, and when he eats in secret during the holy month of Ramadan.

But recently, he and a group of atheist friends from various religious backgrounds were outed by a photo going viral on social media, and have since become the target of hate from fundamentalist quarters as well as the subject of a government crackdown.

The non-profit group Atheist Republics Malaysian chapter, or Consulate, met in early August for dinner and drinks, and posted a photo with the caption: Atheists from all walks of life came to meet one another, some for the very first time each sharing their stories and forming new friendships that hopefully last a lifetime! We rock!

The photo, which depicted a group of young, casually dressed Malaysians from different ethnic backgrounds, quickly made the rounds online. Shortly thereafter, the government announced a crackdown to determine if any Muslims were involved in the gathering.

In multiracial and largely Muslim Malaysia, apostasy from Islam is a criminal offence in several states and under a proposal to introduce the strict Islamic penal code known as hudud, the penalty would be death.

Although this punishment is not yet enforceable due to restrictions by federal law, apostates can still be slapped with a hefty fine, sent for detention in Islamic rehabilitation centres, jailed and even whipped.

The Islamic Affairs Department is reported to have said that state religious departments can take action against any Muslims suspected of apostasy depending on where the crime takes place. A federal minister in the Prime Ministers Department, Shahidan Kassim, said during a press conference in parliament that atheists should be hunted down vehemently as the constitution of Malaysia did not allow for atheism. He claimed that the cause of atheism was a lack of religious education, and the youths were misled into a new school of thought.

Dr Maszlee Malik, a senior lecturer at the International Islamic University Malaysia, believes the crackdown is a political red herring meant to draw public attention away from real bread-and-butter issues.

These kinds of activities were well-planned to be sensationalised before the election. [The ruling coalition] Barisan Nasional [BN] will stir religious and racial sentiments, and its unfortunate these youths couldnt read the situation. BN just needs more controversial issues so they can prove to majority rural and conservative Malays that they are the real defenders of Islam.

Maszlee predicts the next big issues in the playbook will be LGBT rights, Christianity and then liberalism as long as these fringe groups are vocal or provocative all to sway people from the real issues such as the 1Malaysia Development Berhad [1MDB] corruption scandal, GST [goods and services tax], kleptocracy, the Chinasisation of the economy, corruption and so on.

This was echoed by Dr Ahmad Farouk Mousa, director of the think tank Islamic Renaissance Front, who said that this move, along with other fundamentalist gestures such as allowing unilateral child conversion, was merely to appease hardliners.

This group is a lifeline to the current ruling coalition in the face of massive corruption. As for the government the state really doesnt have any legitimacy to interfere because what these kids are doing is not curtailing any other citizens temporal rights.

Lutheran pastor Rev Dr Sivin Kit, who is also director of the Centre for Religion and Society, raises the same concerns.

The minister really overreacted calling for hunting down people is disproportionate to the event in question. We received more measured, thoughtful reactions from some state muftis, but the political leaders seemed far more invested than the religious ones. We should be more critical of their reaction as opposed to young people posting up pictures Im actually very cautious and guarded about why the political leaders are so excited about this.

For the youths in the photo, the threatened crackdown poses very real risks. Some have been outed to their families and others have gone digitally underground to avoid threatening messages.

For Arrawdah (not his real name), 26, being an atheist in Malaysia and coming from a conservative Muslim family is an exhausting ordeal.

Theocratic laws have done nothing good for us: arresting good people for doing nothing wrong, subjecting them to punishment that wouldnt be carried out to people of different faiths, separating children from their mothers because of a difference of religion, punishing people for their sexual identity or preferences, punishing people for sex. But I think hardest of all is having to live behind a mask every single day, having to lie to your peers, family, and friends day in, day out. Constantly pretending to be someone youre not in front of your loved ones and not letting them know who you really are. Its draining, he said.

The gathering, he said, was just a casual meeting of like-minded friends and the governments reaction was not commensurate with the crime.

Some choose to discuss topics pertaining to religion, and at times human rights issues dominate the conversations. But to be honest, most of us just want to talk about the latest Game of Thrones episode. The government is overreacting, but Im not surprised. Ideas that bring about social progress, that challenge antiquated religious dogma have always been seen as a threat. Ideas like womens suffrage, gender equality and LGBT rights.

Dr Azmi Sharom, an associate professor at University Malayas Law Faculty, said that the authorities mistrust of otherness wasnt restricted to atheism.

The authorities tend to demonise Muslims who do not follow their school of thought. This includes Ahmadiyas and Shias. The insistence of there being only one school of Islamic thought in Malaysia has become part of the public landscape for many years now. So, no, apostates are not being unfairly demonised the Islamic authorities demonise all who disagree with them. They are equal opportunity demonisers.

Atheist Republic founder Armin Navabi said that the Malaysian government had to think long and hard before taking action against people for merely attending a meeting.

Does the Malaysian government really want their image to be put right next to countries like Saudi Arabia? To treat these people like criminals, people who havent harmed anybody? They must surely see how ridiculous that will look to the rest of the civilised world, he said.

Progress comes in small victories, said Arrawdah. The more exposed the public are to our existence, the more attainable that progress becomes.

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Atheism: the latest whipping boy for Malaysia's pre-election politics? - South China Morning Post

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Film: The Tiny West Virginia Town Haunted by an NSA Secret – The Intercept

Posted: at 1:54 am

Sugar Grove, West Virginia was, by the accounts of its residents, a fine place to live until the Pentagon shuttered the sprawling naval base that sustained the town for decades leaving it with a state secret as its sole remaining attraction. A new documentary film by director Elaine McMillion Sheldon, a longtime chronicler of West Virginian life, visitsSugar Grove after the base was decommissioned and being auctionedoff, and traces the abiding shadow of a nearby National Security Agency facility still looming over the town.

The film is embedded above.

Antennae at the NSA listening post, codenamed TIMBERLINE, were built to capture Soviet satellite messages as they bounced off the moon, imbuing a pristine stretch of Appalachia with a sort of cosmic gravity. Residents lived with the knowledge that something was hidden away on a hilltop above the town, even if it was something they could never know. TIMBERLINEs mission has, to say the least, changed in the intervening years, as submarine-laid internet cables have become a greater priority for American spies than foreign satellite communication.

TIMBERLINE remains operational, but the facility, known to locals as the off-limits Upper Base, was never what kept Sugar Grove alive. The towns heart was the sprawling Lower naval base that served as a robust employer and de facto community center until the Sept. 11 attacks, when residents say even the Navy gym and recreational areas theyd always enjoyed were sealed up, like forbidding TIMBERLINE. Sheldons film reveals a parcel of the country thats dealing not just with a faltering economy and collapsed job base hardly unique to Sugar Grove but also with a legacy thats literally unspeakable. One of the only moments the film captures of anyone talking about the NSAs presence in Sugar Grove comes from a General Services Administration auctioneer Kristine Carson in a vacant naval gymnasium. Asked about the Upper Base, Carson notes, with a small smile, Its underground, I understand. Of course I cant speak to that.

Top video: The film is directed and produced by Elaine McMillion Sheldon/Field of Vision.

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Russia’s ‘Fancy Bear’ Hackers Used Leaked NSA Tool to Target Hotel Guests – WIRED

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Julio Lopez Saguar/Getty Images

Appropriately paranoid travelers have always been wary of hotel Wi-Fi. Now they have a fresh justification of their worst wireless networking fears: A Russian espionage campaign has used those Wi-Fi networks to spy on high-value hotel guests, and recently started using a leaked NSA hacking tool to upgrade their attacks.

Since as early as last fall, the Russian hacker group known as APT28, or Fancy Bear, has targeted victims via their connections to hacked hotel Wi-Fi networks, according to a new report from security firm FireEye, which has closely tracked the groups intrusions, including its breach of the Democratic National Committee ahead of last years election. Last month, FireEye says those hackers, believed to be associated with the Russian military intelligence service GRU, have begun to use EternalBlue, the leaked NSA hacking tool, as one technique to broaden their control of hotel networks after gaining an initial foothold via phishing or other techniques. Disturbingly, once those hackers take control of hotels' Wi-Fi, theyre using that access to harvest victim computers usernames and passwords silently, with a trick that doesnt even require users to actively type them when signed onto the hotel network.

Its definitely a new technique" for the prolific Fancy Bear hacker group, says Ben Read, who leads FireEyes espionage research team. Its a much more passive way to collect on people. You can just sit there and intercept stuff from the Wi-Fi traffic.

FireEye says it first saw evidence that Fancy Bear might be targeting hotels in the fall of last year, when the company analyzed an intrusion that had started on one corporate employee's computer. The company traced that infection to the victim's use of a hotel Wi-Fi network while traveling; 12 hours after the person had connected to that network, someone connected to the same Wi-Fi network had used the victim's own credentials to log into their computer, install malware on their machine, and access their Outlook data. That implies, FireEye says, that a hacker had been sitting on the same hotel's network, possibly sniffing its data to intercept the victim's credentials.

Then, just last month, FireEye learned of a series of similar Wi-Fi attacks at hotels across seven European capitals and one Middle Eastern capital. In each case, hackers had first breached the target hotel's networkFireEye believes via the common tactic of phishing emails carrying infected attachments that included malicious Microsoft Word macros. They then used that access to launch the NSA hacking tool EternalBlue, leaked earlier this year in a collection of NSA internal data by hackers known as the ShadowBrokers, which allowed them to quickly spread their control through the hotels' networks via a vulnerability in Microsoft's so-called "server message block" protocol, until they reached the servers managing the corporate and guest Wi-Fi networks.

From there, the attackers used a network-hacking tool called Responder, which allowed them not only to monitor traffic on the hijacked networks, but also to trick computers connecting to them to cough up users' credentials without giving victims any sign of the theft. When the victim computer reaches out to known services like printers or shared folders, Responder can impersonate those friendly entities with a fake authentication process, fooling the victim machine into transmitting its network username and password. And while the password is sent in a cryptographically hashed form, that hashing can sometimes be cracked. (FireEye believes, for instance, that hackers used Responder to steal the hotel guest's password in the 2016 case; the 12-hour delay may have been the time it took to crack the hash.)

In each case, FireEye says that the hacked networks were those of moderately high-end hotels, the kind that attract presumably valuable targets. "These were not super expensive places, but also not the Holiday Inn," FireEye's Read says. "They're the type of hotel a distinguished visitor would stay in when theyre on corporate travel or diplomatic business."

But FireEye says it doesn't know whether the hackers had specific visitors in mind, or were simply casting a wide net for potential victims. "Maybe this was designed just to establish a foothold and see who shows up, or maybe they were just testing something out," says Read. Other than victim whose case they analyzed last year, the company's analysts couldn't confirm any individual victims whose credentials were stolen from the target hotels.

FireEye says it has "moderate confidence" in its conclusion that Fancy Bear conducted both the 2016 hotel attack and the more recent spate. It bases that assessment on the use of two pieces of Fancy Bear-associated malware, known as GameFish and XTunnel, planted on hotel and victim computers. The company also points to clues in the command and control infrastructure of that malware and information about the victims, which it's not making public.

If Fancy Bear is in fact behind the hotel espionage spree, FireEye notes that the group's use of EternalBlue would represent the first publicly confirmed time that Russian hackers have used one of the NSA hacking techniques leaked in the ShadowBrokers' scandal. But the Ukrainian government has already blamed Russia for the creation of the NotPetya malware, which used EternalBlue to spread within victims' networks as it crippled thousands of companies earlier this summer. (The security firms ESET has also linked NotPetya with a hacking group called TeleBots or Sandworm , which FireEye has tied to Russia.) EternalBlue has also helped enable other hacking epidemics from the WannaCry ransomware to cryptocurrency-mining malware. That proliferation of a powerful and silent NSA hacking tool has caused controversy for the agency and scrutiny of its suspected stockpile of secret computer intrusion techniques, despite the fact that the NSA helped Microsoft to distribute a patch for the flaw EternalBlue exploited months before it was used in the WannaCry campaign.

The Fancy Bear hotel-hacking campaign would also represent a new evolution of the group's intrusion techniques, which have been used in everything from stealthy spying campaigns to noisy, disruptive operations, like the data-destroying attack on the French television station TV5Monde, or the leaks from the DNC and Clinton campaigns last year.

But more broadly, sophisticated hackers infiltrating hotels to spy on their guests has happened before. A similar campaign known as DarkHotel, believed to be the work of North Korea cyberspies, came to light in 2014 . The Duqu 2.0 malware , widely believed to be the work of Israeli hackers, was found in the networks of European hotels hosting Iranian nuclear negotiations the following year.

All of which should serve as a reminder that hotel networks are not safe havens for travelers with sensitive information. FireEye's Read warns that even using a VPN may not prevent the leakage of private credentials that Responder exploits, though he notes that vulnerability likely depends on which proxy software someone is using. But the safest approach, for any traveler with truly valuable secrets to keep, is to bring your own wireless hotspotand then stay off the hotel's Wi-Fi altogether.

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Russia's 'Fancy Bear' Hackers Used Leaked NSA Tool to Target Hotel Guests - WIRED

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