Daily Archives: August 9, 2017

Progress continues on new Sedalia Police Department station plans – Sedalia Democrat

Posted: August 9, 2017 at 5:02 am

The Sedalia City Council approved a bid for the removal of this building at 302 W. Third St. during Monday nights meeting. The building will make way for the future Sedalia Police Department station.

Photo by Nicole Cooke | Democrat

While there havent been many public updates on the future Sedalia Police Department station, the Sedalia City Council approved a bid during Monday nights meeting to help move the project forward.

Council approved a bid from All Weather Heating and Cooling for disposal of property, 302 W. Third St. in downtown Sedalia, which formerly housed the Bryant Motor sales office and multiple hair salons. According to the contract in the meeting packet, All Weather will remove the building in mid-September and pay the city $500.

Mayor Stephen Galliher told the Democrat that removing the building will save the city the cost of demolition.

The police station came in a little under budget, Galliher said. We hope to get the building removed soon and the other one (on the future SPD station property) demoed.

Galliher said he believes groundbreaking will occur in October for the new station, noting that is weather dependent.

We just have to finish up finalizing the financing of it. Theres a couple options were looking at and well take the best option in the near future. Ill be happy when I see machinery digging dirt over there, Galliher said. Its a much-needed expansion. It shouldve been done years ago.

Galliher said the city is trying to plan ahead by creating a building that can be expanded in the future, to avoid the current problem of needing to construct a new building.

With the new station underway, Galliher added that staff is now starting to work on ideas for a future Sedalia Community Center, after he and council told former Park Director Mark Hewett and the Park Board to go back to the drawing board to lower the cost.

Were trying to move forward with that and get it done. Im hoping we come in much less than the original. I thought we could do it a lot less so I put a halt to it a few months ago and now were starting back up, Galliher said. I think the city really needs one and weve tried for years. Maybe this time well get it done.

During the pre-council meeting, council heard from Sedalia Regional Airport Director Eric Bowers regarding the need to control wildlife at the airport for safety reasons. He said deer are frequently in the area of the airport and even on the runway, which can cause a crash if pilots are unable to see the animal in time.

He obtained councils approval to move forward with pursing options to contain the problem. One option was obtaining a permit from the Missouri Department of Conservation for a closed hunt. Another was thining out the treeline to discourage wildlife from the area.

Bowers said he looked into getting a wildlife fence for around the airport property, but said that option isnt feasible because it would cost roughly $1.5 million.

During the meeting council also:

Approved a bid of $28,564 and an ordinance approving and accepting an agreement with Agricycle Inc. for the yard waste grinding No. 9 project.

Approved an ordinance approving an agreement with Mission Communications LLC for software utilized by the Water Pollution Control Department SCADA system and ratifying the actions previously taken on past agreements.

Approved a bid of $73,737 and an ordinance approving and accepting an agreement with Poort Excavating LLC for storm drainage improvements, project areas 5B and 32 from the Storm Water Master Plan. This is the plan approved by council about three years ago.

Approved the appointment of Alice Clopton to the Sedalia Public Library Board for a three-year term expiring in June 2020.

Ward 4 Councilman Tollie Rowe was absent. A detective sergeant with the Pettis County Sheriffs Office, he was in Henry County assisting with the manhunt for a suspect who shot a Clinton police officer Sunday night.

The Sedalia City Council approved a bid for the removal of this building at 302 W. Third St. during Monday nights meeting. The building will make way for the future Sedalia Police Department station.

http://www.sedaliademocrat.com/wp-content/uploads/2017/08/web1_TSD080817Council.jpgThe Sedalia City Council approved a bid for the removal of this building at 302 W. Third St. during Monday nights meeting. The building will make way for the future Sedalia Police Department station. Photo by Nicole Cooke | Democrat

Nicole Cooke can be reached at 660-530-0138 or on Twitter @NicoleRCooke.

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TRICOAST ENTERTAINMENT RELEASES FIRST TRANSHUMANISM VOD, AMELIA 2.0 – Digital Journal

Posted: at 5:01 am

"AMELIA 2.0 // TriCoast Entertainment"

Los Angeles, CA - August 8, 2017 - TriCoast Entertainment is excited to announce the VOD release of Adam Ortons newest sci-fi thriller, AMELIA 2.0 today on August 8, 2017. From executive producers MORE Productions and WeatherVane Productions, AMELIA 2.0 is the first film to tap into the genre of transhumanism.

Transhumanism (n) The belief or theory that the human race can evolve beyond its currently physical and mental limitations, especially by means of science and technology.

AMELIA 2.0 combines romance, sci-fi and futuristic suspense to illustrate societies need and constant desire for advancements within the technological world.

As Carter Summerland weeps next to his decaying wife in a hospital bed, he is approached by Wesley Enterprises, an experimental program specializing in elongating human life.

The grief in his heart collides with his devastated mind, when he allows Wesley Enterprises to take the risk of high advancements in technology, by allowing them to download his wifes consciousness into an android.

When Amelia awakes, she finds herself within an android that looks just like her human self but she doesnt feel human at all. She battles the internal question of what really makes someone human? while the city breaks out in a public debate over using this high-tech technology, and the extreme opposition and danger to such experiments.

AMELIA 2.0 turns science fiction into a controversial discussion by exploring the genre of transhumanism, or the theory that human life can be extended through advancements in technology and science. Many scientists and other professionals argue about the rights and wrongs of extending human life.

Thats the thing about science fiction it doesnt leave viewers with the thought of aliens taking over Mars or portals to different worlds, but instead, makes us question things that are unordinary, yet seemingly possible. 20 years ago, did anyone predict the self-parking cars? In 20 years, will humans be able to extend their lives through technology?

AMELIA 2.0s all-star cast includes Ed Begley Jr. (Ghostbusters, Pineapple Express), Chris Ellis (The Dark Knight Rises, Apollo 13), Debra Wilson (Avatar), Eddie Jemison (Oceans Eleven, War Dogs) and Kate Vernon (Malcolm X, The Last Song, Pretty in Pink).

Watch AMELIA 2.0 now on: AT&T, Comcast, DirecTV, DISH, FandangoNow, FlixFling, Google, InDemand, iTunes, SlingTV, Sony (Playstation), Vubiquity, Vudu, and Amazon. Stay tuned for the DVD release!

Trailer Link: https://vimeo.com/200433561

For more information, go to: http://www.imdb.com/title/tt3831344/?ref_=ttfc_fc_tt

AMELIA 2.0 (2017, 89 min.) Directed by Adam Orton. Editor: Izaak Levinson-Share. Cinematographer: Camrin Petramale. Original Music: Michael A Levine. US, English. MORE Productions, WeatherVane Productions. TriCoast Entertainment.

PRODUCTION COMPANY: MORE Productions, Weather Vane Productions

About TriCoast Entertainment:

A new home for story-driven American films, TriCoast Entertainment is a full service media company that creates, produces, manages and distributes unique and unusual entertainment. Bringing together filmmakers, distributors, financiers, and technologists, TriCoast Entertainment embraces change by redefining the production and distribution model for indie filmmakers, providing them with low cost tools, financing, and worldwide theatrical and digital distribution, along with market feedback and storytelling opportunities.

Media Contact Company Name: TriCoast Entertainment Contact Person: Jenna Wilen Email: jenna@tricoast.com Phone: 3107410070 Address:11124 Washington Blvd City: Culver City State: CA Country: United States Website: http://www.tricoastworldwide.com

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Egoism: Examples and Definition | Philosophy Terms

Posted: at 5:00 am

I. Definition

You may think you already know egoism; but youre probably thinking of egotismself-importance, or self-centeredness. In contrast, egoism is the philosophical view that human beings do, or should, always act for their own benefit. Both words are derived from the Latin word for I ego.

Egoism and egotism are quite different. For example, egotists often talk about themselves a lot, not listening to otherswhich makes people dislike them. In contrast, egoists might act very humbly, and pay attention to othersbecause its in their best interests to make people like them and want to treat them well. Egotism is a character trait; egoism is a philosophy.

Even so, you might think that egoists must secretly be egotistsand a lot of philosophers would agree with you. But the point is that egoism does not necessarily violate our usual notions of what is right and wrong. We will return to this questionof whether egoism implies immoralityin other sections.

In fact, some of our highest ideals in the Western worldindividual rights, freedom, and democracydepend on ideas similar to egoism. All of these philosophies depend on the idea that humans normally do or should pursue their own welfare and happiness. The problem, of course, is when your welfare conflicts with someone elsesanother point well discuss below.

But whether you think egoism is right or wrong depends a lot on what kind of egoism youre talking about. The two main kinds of egoism are quite different; descriptive egoism just claims that human being do always act for their own benefit; while normative egoism claims that we should always act for our own benefit.

The most popular variety of descriptive egoism is psychological egoism, which simply claims that whatever a human being does, the ultimate aim is self-benefit. If psychological egoism is correct, it means that even when people appear to act for others benefit, with no concern for themselveswhich is called altruismtheyre actually doing it for their own sake. It doesnt mean that anyone is necessarily trying to be deceptive, or pretending, to help others (although thats a possibility of course). Psychological egoists would say that people may act altruistically because it will be good for them in the long run, or because it makes them feel good when they do it.

There are at least two main categories of psychological egoismdesire-based and objective. The first says that humans are always doing what they desire. For example, even if you say you dont want to do your homework, you do choose to do it; you have the option to not do it, and suffer the consequences. So, you do desire to do your homeworkjust not for its own sake.

But, this kind of psychological egoism seems to be trivially true; it doesnt say why we make what choices we do.

Other kinds of psychological egoism are called objective because they claim that we are always pursuing certain objectives. Some say we always act for pleasure. Others argue that we always pursue whatever we think will bring us the most benefit.

But most philosophers have rejected psychological egoism. For one thing it is probably unprovable because it is a theory about our deepest motivationswhich are private. How could anyone prove whether you help an old lady across the street only for her sake, or because it makes you feel good about yourself? You may not be sure yourself which it is!

But that kind of example is another reason most philosophers reject psychological egoismbecause human beings really do sometimes act for the benefit of others without expecting to any reward for themselves. Altruism; well come back to this debate in section III.

Normative egoism is not about what humans do, but about what they should do. Two kinds of normative egoism are well known:

Ethical egoists may argue that you cannot know what is best for anyone but yourselfand so it is immoral to try. If you try to act in reference to other peoples interests, rather than your own, you can easily do things those people wouldnt want, mess up other peoples lives, or just violate their right to decide what happens to them, which would be immoral. Ethical egoists also might argue that human beings are dependent on one another for survival, so therefore, it is your moral obligation to take care of yourself first, so that others dont have toand so that you have the ability to take care of them. In other words, whats in your best interests is ultimately in everybodys best interests.

Which brings us to rational egoism, which assumes that we should act rationally, which is egoistically. The most famous rational egoist, the writer Ayn Rand, argued strongly against sacrificing ones own interests for others. She argued that not taking full advantage of ones own freedom is immoral because it opposes the natural fulfilment of human potential, which is the best thing for everyone in a society. For example, if I dont work as hard as possible for my own personal success, then I might fail to accomplish many things that would be good for the world.

Nevertheless, many philosophers feel that rational egoism cannot provide a basis for ethical behaviorthat it is, rather, a justification for amorality (no morality), which could be very dangerous.

In the big picture, its worth noting that egoism has been a characteristically Western philosophy since at least Aristotle. Although there were a few ancient Chinese thinkers who had egoistic ideas, in general, egoism is much harder to justify in Eastern thought, where the ego (the personal self) is an illusion that one should try to get over!

In the west, Aristotle is cited for his early contribution to egoism, in the Nicomachean Ethics, where he points out that one must act for ones own benefit in order to be a good friend, or a good citizenbecause you cant do any good for other people if youre not in good condition yourself. However, Aristotle was not really an egoist, because he believed that it was the primary value of helping others that justified helping oneself.

The main ideas of psychological egoism started popping up in Europe during the Reformation (17th century) such as in the writings of philosopher, Thomas Hobbes (see next section for a quote). Hobbes (and others) argued that all voluntary actions are, by definition, egoisticbecause they are voluntary. So, humans are always acting for their own sakes, whether they think so or not.

Many philosophers shared this view during the 18th century, supported by the rationalism of the time. But David Hume, in his Enquiry Concerning the Principles of Morals (Appendix IIOf Self Love), set forth some well-known arguments against it. Hume said that psychological egoism denied the reality of such important human feelings as friendship, love, compassion, and gratitude. He also argued that there was no reason to try to reduce the diversity of human motivations to one simple thing. And he pointed out, as many have, that both humans and animals have been observed to act, instinctively for others sakes.

Early normative egoism is often associated with the philosopher Friedrich Nietzsche whose ideas about freedom, the will, and the superman, certainly seem to support egoism, and have been used that way, but Nietzsche himself rejected egoism because, he said, being an egoist would have the opposite of the desired effect; it would set other people against you, which is bad for your own success.

The first philosophers to consider themselves egoists were Max Stirner and Henry Sidgwick in the 19th Century. But probably the most popular and controversial spokesperson for egoism was Ayn Rand, who set forth her arguments in The Virtue of Selfishness, and in novels such as Fountainhead and Atlas Shrugged. Adapting some of Nietzsches rhetoric, Rand focused on rational egoism as a rejection of the sacrificial ethics of Christianity; she argued that it is wrong to sacrifice ones own interests for others because it is irrational: the actor must always be the beneficiary of his action and that man must act for his own rational self-interest. Thus, to her, ethical and rational egoism go together. Her perspective owes a lot to Nietzsches rejection of traditional morality and glorification of the individual will.

Over the past 30 years or so, egoism has faced stronger opposition than before because of scientific research showing that (a) humans and animals do have altruistic instincts, (b) selfish decisions are often not in your best interests, and (c) that altruistic behavior is consistent with evolution. When we were evolving, living in small tribes, most people lived around their many relatives, so doing things for others benefitaltruismcould actually spread ones own genes!

Egoism has always been a controversial theory, and we have sketched some of its debates in the previous sectionssuch as whether it can be moral or not, and whether it needs to be.

Another challenge to egoism is whether its even logically possible. Several philosophers have pointed out that it leads to self-contradictions and irresolvable conflicts. For example, Joseph Butler writes that it may be necessary to act un-selfishly in order to receive benefits, which makes egoism self-contradictory. However, we can get around this paradox by just saying that egoism is acting for long-term benefit.

A bigger problem for psychological egoism is that some behavior just doesnt seem egoistic in any sense. Say a soldier throws himself on a grenade to prevent others from being killed. Its hard to say how that could be in the soldiers selfish interests! Hes not going to benefit from it in the long run, or even be able to enjoy the feeling of being a good person. Egoists might argue that the soldier is deceiving himself if he thinks he acted selflessly; perhaps he was sub-consciously motivated to avoid feeling guilty if he didnt sacrifice himself. But then again, feeling that kind of guilt depends on having non-egoistic motivations, doesnt it? An egoist could also argue that since the soldier made a free decision to jump on the grenade, he was, by definition, following his own desires. However, that argument seems like a cop-out; it avoids resolving the question of why the soldier did it.

The major controversy about normative (ethical or rational) egoism is, of course, whether it can be truly ethical at all, since almost all people agree that an ethical system must encourage us to act for the benefit of other human beings. The main points of debate are whether it is desirable or possible to act selflessly, and whether rational selfishness is or is not really the best thing for others. The answers to these questions depend on answers to many other questions: how interdependent are human beings? Is individual freedom more important than social stability? Is individuality an illusion? So, this debate will doubtless not soon be settled!

Ethics has to recognize the truth, recognized in unethical thought, that egoism comes before altruism. The acts required for continued self-preservation, including the enjoyments of benefits achieved by such arts, are the first requisites to universal welfare. Unless each duly cares for himself, his care for all others is ended in death, and if each thus dies there remain no others to be cared for. Herbert Spencer

In this argument for ethical egoism, Herbert Spencer, a 19th century British philosopher, seems to echo Aristotles original justification for some degree of egoismthat a person needs to take care of their own needs and happiness before they can take care of others. Often accused of inconsistency, Spencer was an egoist who also believed that human beings have a natural sense of empathy and should care for each other, although at the same time, he believed that altruism was a relatively recent development in humans.

What interest can a fond mother have in view, who loses her health by assiduous attendance on her sick child, and afterwards languishes and dies of grief, when freed, by its death [the childs], from the slavery of that attendance? David Hume

Hume, a famous opponent of psychological realism, here gives an example that demonstrates several of his arguments against egoism. Hume pointed out that human beings have certain innate non-egoist instincts, such as the compulsion of a mother to sacrifice herself for her children. And even if she does so, selfishly, in order to feel good herself, that doesnt explain why she dies of grief after her child dies.

Altruism is the opposite of egoism the motivation or practice of doing things to benefit others, without expecting any benefit for oneself. However, most of the debates about egoism and altruism are not about whether its good to benefit others or not, which almost everyone agrees on, but whether egoism or altruism are actually beneficial, or even possible.

Just as psychological egoism could be rejected on the basis that its impossible to prove peoples motivations, many philosophers have questioned whether it is possible to prove altruistic motivations either. As descriptions of human nature, egoism and altruism seem to compete on equal grounds; you can pretty much always argue that any action was really motivated by egoism or really altruism, but you cant prove it.

As normative philosophies, about what people should do, most philosophers agree that ethical behavior is behavior which is good for people in generalso you might assume that altruism should win automatically. But there are some pretty good arguments that altruistic action depends on egoist motivations; you might not help that old lady cross the street if you didnt care about feeling good about yourself. And egoists may argue that its immoral to decide whats in other peoples best interests. On the side of altruism is the universal belief that morality means being good to others and the evidence that empathy, compassion, and altruism are natural instincts.

Many popular films feature egoist villainssociopaths who pursue their own gain without regard for others. But Heath Ledgers Joker in Christopher Nolans Dark Knight goes further. Late in the movie he actually sets up a version of The Prisoners Dilemmaa scenario from game theory which philosophers have used to explore the egoism versus altruism debate. The Joker intends to prove to all that his view of human naturepsychological egoismis true. He believes that one or both boats will try to blow up the other one in order to save their own lives, according to the Jokers rulesbut they refuse to cooperate, seemingly proving that humans are not entirely egoistic. Throughout the film, the Joker represents the egoist view as he repeatedly exploits his enemies egoism. But in the end, Batman supposedly demonstrates that altruism is real by taking the fall for a politician he doesnt even likefor the good of the people of Gotham.

Both of the Star Trek films featuring Khan, Captain Kirks worst enemy, explore the consequences of egoist versus altruist views. In Star Trek II: The Wrath of Khan, we learn that Khans murderous anger towards humanity is partly a result of Captain Kirks earlier action of marooning Khan and his people on a then hospitable planetwhich later suffered an environmental disaster killing most of Khans people. This is a clear illustration of the ethical egoists claim that trying to act in others interests may be immoral. Furthermore, Kirks failure to check up on Khan on the planet suggests that Kirk was not really acting altruistically, but rather egoistically, supporting the views of psychological egoism. Meanwhile, Khan believes that he has a natural right to dominate, based on his superior intellect and strength, a view commonly associated with rational egoism and Ayn Rand. Of course in the end, Mr. Spock demonstrates altruism by sacrificing himself to save the rest of the Enterprise crew, repeating an idea clearly meant to prove that altruism is more rational than egoismthe needs of the many outweigh the needs of the few.

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Rick and Morty Recap: Pickle Rick – The Mary Sue

Posted: at 4:59 am

The Recap: Rick turns himself into a pickle to get out of family therapy and winds up stuck. While Beth, Summer, and Morty talk through their problems, Rick finds himself accidentally swept up in a gruesome action movie.

R&M is at its best when it balances its fantastical and mundane plots, usually tying them together around a central theme. While the content of sitting in a therapists office couldnt be more removed from a slurry of Die Hard, Metal Gear Solid, Liam Neeson, and countless other action flicks and tropes, both plots focus around issues of agency and choice. Both begin with the characters being swept up, literally or figuratively, in some grand occurrence that seems to leave them powerless, and work their way up from there.

The execution mostly focuses on Rick and Beth, leaving Morty and Summer to act as this episodes baseline. By the end, its clear that while no one has their shit together, the kids are at least trying to process what theyve been through and improve things. The adults, meanwhile, would rather run screaming from any kind of revelation in favor of trading faux-philosophical dialogue or just ignoring the issue entirely.

The last point might be the most interesting one. The first two seasons dont shy away from the fact that Rick is terrible, but they also encourage us to think hes sort of cool. He gets all the great one-liners, he takes the audience to new and exciting places, he leads badass action scenes. And those elements cast an admiring light on his self-destructive habits and bleak nihilism (the show has never shied from nihilism, but it increasingly makes its stance as a constructive version that knows its different from that hopelessness).

If Rickmancing the Stone distanced us from Rick, this one brings us right up close for a dose of visceral unpleasantness. In some ways Ricks assault on the mansion isnt functionally different from his takedown of the Citadel of Ricks in the premiere; its the details that make it matter. While the premiere was a grand sci-fi battle that tugged us along on the assumption that Rick was doing something ultimately noble, here hes wading through a sewer and killing rats and roaches, working bits of brain with his tongue.

The rat-bug suit is some amazing Cronenbergian body horror, and the sheer nastiness that underpinned Ricks first few kills is embodied in the pragmatic trophies he wears for the rest of the episode. At first, he kills to save himself, then to get mobile, then just because some dudes irritated him; and even once cool lasers and explosions are involved, theres still that sickly veneer in the background. The imagery tells us that to Rick, everything in the world is spare parts that can be broken down if he decides he has a use for it.

The episode climax brings the reminder of that decay in an excellent way. It might arguably be a narrative cheat to have a character who can handily monologue all of Ricks problems in a succinct form, but putting it in the form of choice helps ease that burden. In the end, its not really a thesis on Ricks character or an attempt to offer an explanation that can then be reverse engineered into a cure; its a window into how his character might choose to reform his behavior going forward. It keeps the uncertainty going without being cheap, and Rick gives just enough of a consolation gesture to keep the viewer from simply writing him off.

If last week I was concerned the writers might be planning to sideline Beth, this episode has left me convinced that her increasingly unstable emotional state will be a major fixture of the season. Her desire to keep Rick in her life at any cost is no longer a personal decision but one that affects her family, and with people depending on her its not something she can continue being entirely selfish about. Or rather, she canbut that would make her just like Rick in ways that neither of them probably want deep down (waaaaaaaay deep; deeper; somewhere in there).

The kids have it worst of all in the meantime, and Im hoping the writing will continue to ratchet up that tension and division of loyalty versus self-preservation even when it takes time out for one-off adventures. Something is going to give, and its probably going to be real ugly when it does.

Vrai is a queer author and pop culture blogger; theyre very concerned about these kids. You can read more essays and find out about their fiction atFashionable Tinfoil Accessories, listen to them podcasting onSoundcloud, support their work viaPatreonorPayPal, or remind them of the existence ofTweets.

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Uncovering East Fife’s hidden gems – Scotchwhisky.com (blog)

Posted: at 4:59 am

For whisky lovers, the glorious East Neuk of Fife, with its tiny fishing villages and hidden secrets, is full of treats. There isnt as much whisky-making here as there is elsewhere in the county, but there is more life.Heading down the coast after exploring North Fifes whisky renaissance, its the perfect next stage of my Fife tour.

The first stop for anyone should be to Cambo Estate, with its world-beating collection of snowdrops, which they celebrate with a festival in February. Then theres Cambolicious, their local ale and music festival, which happens in May and November, and may be more up your street. Theres nowt wrong with goodclean hedonism, after all.

For whisky folk, Kingsbarns distillery is just next-door and is an essential place to visit. Its a pretty one at that, fitting perfectly into its beautiful surroundings. Its set up for golf tourists, so try and ignore some of the stuff in the shop and give it credit for the herculean effort that was made to get it off the ground in the first place.

That a golf caddy managed to turn this venture into reality is truly remarkable. Doug Clement has left the business now, but hell no doubt pop up with something interesting again in the future.

The tour is worthwhile, although the opening video is pretty much everything thats wrong with whisky, Scotland and old white men. The distillery set-up is interesting, with everything in one room and a trick of the light that makes the condensers seem just a wee bit too small.

Try the new make thats really all that matters here. Its amazing; hands-down the best new make Ive tried in ages, and I leave feeling the hunger.

For cheese toastie buffs, the real secret is to nip down to Kingsbarns beach to the toastie van. The best surfer I know classes Kingsbarns beach as a decent spot, and those toasties are apparently even better when youve been floating in the freezing North Sea for a good half an hour.

Maritime tradition: Anstruther is home to a Fisheries Museumand a famous Fish Bar

The next village along is Crail, Fifes hidden gem. Im slightly reticent to talk about it here, because it doesnt need any more folk discovering it. Its doing quite nicely, thanks.

The brewing history in Crail, as in St Monans, Pittenween and Anstruther, is quite incredible. There were hundreds of breweries operating here until the late 1700s and, by 1741, there were 27 small brewers at work in Crail itself but by 1887 there was only one left, according to Brewers and Breweries of Fife, by Forbes Gibb.

Today, there are no breweries and only two local pubs. But what great pubs they are: the Golf Hotel, with its dark, cosy bar and cheery bar staff; and the East Neuk Hotel, with its regular live music sessions. Both great places to drink.

Make sure you take a walk down to the beautiful harbour. Theres a wee caf on the edge of the water where you can sit outside with some chickens, and a rug on your knees, if your joints are starting to creak like mine.

From there, head down to the lobster shack with a bottle of booze and some chips, get your lobster cooked and sit on the harbour wall, watching the boats come in, and ask yourself why you dont live here.

Before you leave, get a treat from Barnetts, the local baker. A Sair Heid a cake wrapped in a bandage is my recommendation. It gives me sair teeth, but no a sair tum.

Rum is often the drink of choice among the fishing communities of the East Neuk, and no more so than in Anstruther. You mustnt miss a couple of things here the Fisheries Museum and the famous Fish Bar.

Theyre right next to each other, so do them in whatever order you fancy, but make sure you go, because the Fish Bar has won more awards than Andy Murray, and the Fisheries Museum is only just behind the Museum of Scotland and the Hunterian in terms of showing us interesting aspects of Scottish culture.

Anstruther is also home to the legendary Fence Records, which has played its part in the whisky story. King Creosote toured the world with Dewars, and artists like James Yorkston celebrated album releases with single cask bottlings.

St Monans: home to the popularEast Pier Smokehouse(Photo: Chris Combe)

If musics your thing, then move here youll bump into folk like Malcolm Middleton in the street. Youll probably form a band, and then maybe youll tour the world and long for home.

Some of the things that happen here are unique. The Yellae Deuks Easter duck race, where thousands of plastic yellow ducks are floated down the Dreel Burn, or the East Neuk Dook sea swim at Christmas, and dont even ask about the Beggars Benison

Just up a farm track from the coastal towns is Comielaw Farm, home to a small community of workers. Tom Pigeons design studio, Keny Drewthe stained-glass maker, Sean Dooley the photographer whos published a book with the esteemed Dave Broom Rory the guitar maker and record label Triassic Tusk Records.

In St Monans youll find the East Pier Smokehouse, which Jay Rayner raved about and made too busy. Its only open in the summer months, but its worth putting up with the queues to get your hands on the hot-smoked whole sea bass and the amazing chocolate brownies. I mean really amazing, by the way; if you could see my little chocolate-covered face, youd know how I feel.

The next stop is Leven, not as picturesque, but one of the most important sites in the whisky world. The home of Cameronbridge grain distillery, powering the whisky industry by supplying the base for blended whiskies all over the world and housing Diageos latest experimental distillery the experimentally-named Leven. Fifes importance to the whisky world should never be underestimated.

What about InchDairnie distillery? It popped up as a fully-formed being with nary a word. Maybe because its not on a route that many whisky folk would be travelling.

Theres a nice contrast, though, between the proliferation of roundabouts around the outskirts of a new town slowing us down, the unnecessary extra road signs, the strange names and the world of whisky... Wait a minute. Theres no difference whisky is the perfect partner for a new town.

Innovative distillery: Ian Palmer uses unusual techniques at InchDairnie

InchDairnie is the brainchild of Ian Palmer, and hes made a distillery exactly how he wanted it to be, after years of learning exactly what he didnt want from a distillery. Its clean and looks amazing. Next time Ill try the new make spirit.

Weve not even talked about the most populous areas: Cupar, Kirkcaldy or Dunfermline, or we could be discussing the debt the whisky industry owes to the theories of Adam Smith or the industry of Andrew Carnegie.

The final stop on our trip is the Goth in Cardenden. Tommy Dewar, the scion of whisky marketing, once wrote a book called TheGothenburg Experiment about the radical Swedish pub system which made its way over to Scotland in the early 1900s.

I happen to know about it because a forebear used to run the Goth pub in Fallin. They were community co-operative pubs that were run well, and any profit was put back into the pub and other good things in the locale.

Presumably in the 1980s they died out because The Cure were on their jukeboxes too often for most folks tastes. The Goth in Cardenden is also the first pub that Ian Rankins John Rebus has a pint in... but thats another story. No, really its in a book that Ive read.

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Donald Trump’s face-off with North Korea has made more than a few people terrified – the Irish News

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Donald Trump's face-off with North Korea has made more than a few people terrified
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All machismo, no rationalism #NorthKorea. Key, Esq. (@kishenybarot) August 8, 2017. Trump is sittin' here threatening Kim Jong Un and instead of him being scared we are. Sam Without A Hoodie (@hood_goat) August 8, 2017. Observers noted the ...

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Reformation Disenchantment? – First Things (blog)

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Since at least Max Weber, historians and sociologists have assumed that the Reformation contributed to what Weber called the disenchantment of the world. The thesis has inspired rich historical, sociological, and philosophical studies, fromKeith Thomas's Religion and the Decline of Magic to Charles Taylor's A Secular Age. As Alexandra Walsham puts it, the notion that the religious revolution launched by Luther, Calvin, and other reformers played a critical role in eliminating assumptions about the intervention of magical and supernatural forces in the world has proved remarkably resilient.

Walsham makes this statement in a review article that summarizes recent historical studies of the Reformation and post-Reformation era. Beginning with iconoclastic articles by Robert Scribner, she shows that the notion that the Reformation was a powerful catalyst of the disenchantment of the world' has been seriously questioned and qualified.

Walsham's is a long and detailed article, and I'll highlight only a few points.

By focusing on the religious life of Protestant people, rather than the treatises of Protestant theologians, Scribner discovered that the Reformation modified and curtailed, rather than wholly rejected, the traditional economy of the sacred': it did not entirely dispense with holy persons, places, times, or objects; it engendered rituals and even a magic of its own.

Studies of the centuries after the Reformation make it clear that the supernatural didn't pack up and leave Europe after 1517. Research into the

Investigation of the Catholic Reformation have also raised questions about Weber's stark contrast of Protestant rationalism and Catholic superstition, a trope that Weber, wittingly or no, borrowed from the Reformers. Recent studies have emphasized the continuity between theProtestant andCatholic reforming agendas:

If disenchantment there was, it wasn't a purely Protestant phenomenon.

From the other chronological end, studies of the medieval world have undermined the common conception of an enchanted middle ages.Walsham observes that, once again, historians and sociologists adopt the polemical stances of the early modern period they're studying when they perpetuate the polemical contrast between darkness' and light' that has been the invidious legacy of this movement, in combination with the Renaissance, and which remains fossilized in the conventional academic division drawn between medieval' and (early) modern' history.

Walsham doesn't think the disenchantment thesis wholly mistaken: Protestant theology did in many respects constitute a significant and original assault upon the assumptions that buttressed the medieval economy of the sacred. She makes some good observations here, but the whole discussion is skewed by her continuing use of categories that may be anachronistic. She writes of the radical rejection of the immanence of the holy that emerged in iconoclastic movements during the Reformation. But were the axe-wielding Protestants worried about abstractions like the immanence of the holy, or fearful of the wrath of a jealous God? As a sheer question of historical accuracy, the difference between the two matters.

Overall, the trend that Walsham documents is a welcome development.Something very big happened around the time of the Reformation, but that very big Something isn't captured very well by terms like desacralization or disenchantment. JohnBossy's image (picked up by William Cavanaugh) of the migration of the holy has much to say for it. And perhaps there's something to my thesis that fresh sacred boundaries have beenerected over the past few centuries (a theme I attempt to develop, impressionistically, in the latter sections of Delivered from the Elements of the World).

In any case, there's new space for a more accurate narration of the Reformation and its effects, which means a more accurate understanding of our own place and time.

(Walsham, The Reformation and The Disenchantment of the World' Reassessed, The Historical Journal51:2 [2008] 497528.)

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Of Course James Damore Is Now a Free Speech Martyr – Slate Magazine

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The Googleplex in Menlo Park, California, on Nov. 4.

Josh Edelson/AFP/Getty Images

James Damore, the Google employee fired for circulating an internal memo decrying the companys gender diversity efforts, is well on his way to becoming a right-wing martyr. Julian Assange has offered him a job with WikiLeaks. The right-wing social media platform Gab has offered him a job as well. As of this writing, WeSearchr, the alt-right crowdfunding tool, has raised more than $8,000 for him. A National Review piece equates the hapless engineer with Martin Luther, saying hes nailed 95 theses to the door of the Church of PC. Some people are tweeting the hashtag #JeSuisJamesDamore.

Michelle Goldberg is a columnist for Slate and the author, most recently, of The Goddess Pose.

I groaned when I read that Damore had lost his job, as much as he probably deserved it, because this reaction was inevitable. There are few things the right loves more than basking in its own sense of victimization, especially when it can claim the mantle of free speech while doing so. Indeed, one of Steve Bannons great political innovations lay in realizing that the rage of atomized men who live online could be harnessed for political ends. As Bannons biographer, Joshua Green, writes in his best-selling Devils Bargain: He envisioned a great fusion between the masses of alienated gamers, so powerful in the online world, and the right-wing outsiders drawn to Breitbart by its radical politics and fuck-you attitude. Damores firing is the sort of thing that cements this squalid alliance. Its a gift to the troll armies.

Thats true even though Damores firing doesnt mean what the right says it does. As conservatives see it, Damore lost his job for a thought crime. He opposed Googles politically correct monoculture and articulated, in a nonconfrontational way, what a lot of people probably believe: that at least some occupational gender differences are biologically based. Im simply stating that the distribution of preferences and abilities of men and women differ in part due to biological causes and that these differences may explain why we dont see equal representation of women in tech and leadership, Damore wrote, adding, Many of these differences are small and theres significant overlap between men and women, so you cant say anything about an individual given these population level distributions.

That sounds, if not right, then at least not unreasonable. One could describe the tone of this memo as cooperative, writes Michael Brendan Dougherty in the National Review. The author doesnt make any claims that he is victimized. He doesnt accuse anyone in particular of being unqualified. But the response it received wasnt argument, it was anathematization. This isnt quite true; Damore laments that the shaming of conservative views creates a psychologically unsafe environment, an ironic complaint from a critic of political correctness. But Dougherty is correct that Damore repeatedly nods to the value of diversity. He presents himself as an open-minded sort who is just trying to be helpful, though he seems to think that rational conversation begins with everyone accepting his premises. Once we acknowledge that not all differences are socially constructed or due to discrimination, we open our eyes to a more accurate view of the human condition which is necessary if we actually want to solve problems, Damore writes.

Join Emily Bazelon, John Dickerson, and David Plotz as they discuss and debate the weeks biggest political news.

He is a familiar typeone who postures as a brave truth-teller passing around sexism like samizdat.

To his supporters, it appears as if Damore was fired for refusing to take the position that all gender differences are socially constructed or due to discrimination. Silicon Valley has a very peculiar definition of diversity that requires proportional representation from every gender and race, all of whom must think exactly alike, writes Elaine Ou in Bloomberg View. But this is a red herring. Damore wasnt fired for harboring stereotyped views about women. He was fired for putting those views into a memo and disseminating it throughout the company in a way that calls his colleagues competence into question. Damore describes women as having more [o]penness directed towards feelings and aesthetics rather than ideas. Noting that women suffer, on average, more neuroticism than men, he suggests, This may contribute to the higher levels of anxiety women report on Googlegeist and to the lower number of women in high stress jobs. Damore has every right to believe this. He should have a right to express these beliefs outside work; there are countless online communities where men are welcome to discuss womens inherent shortcomings at length. Whether Damore has a right to express his views about women internally, and then expect women to be willing to work with him, is another question.

This incident put Google in a difficult position. Fire Damore, and it seems to affirm his complaints about the companys intolerance for conservative ideas. Keep him, and deal with the internal effects on morale, cohesion, and recruitment. As Yonatan Zunger, who until recently had a senior role at Google, wrote in an open letter to Damore, Do you understand that at this point, I could not in good conscience assign anyone to work with you? I certainly couldnt assign any women to deal with this, a good number of the people you might have to work with may simply punch you in the face, and even if there were a group of like-minded individuals I could put you with, nobody would be able to collaborate with them.

Getting rid of Damore thus might have been the right thing for Google. But the fact that he will now be a reactionary culture hero is bad for the rest of us. He is a familiar typeone who postures as a brave truth-teller passing around sexism like samizdat. These men draw power from being censored. We flatter them when we treat them as dangers rather than fools.

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Lena Dunham & Google Demonstrate Eroding Free Speech Culture … – National Review

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When I talk about free speech, I often ask the audience two questions. First, did you know that the Supreme Court has been steadily expanding free-speech rights? Second, do you feel freer to speak now than you did five years ago? The answers are always the same some variation of no and heck, no.

The first assertion is undoubtedly true. Federal courts have consistently protected free speech from government interference and have been relentless in shutting down viewpoint discrimination. When government officials target speech because of a speakers views, they lose time and again.

At the same time, millions of Americans are extraordinarily reluctant to express even the most mainstream of (particularly) social conservative views. Theyre convinced that if they do that, theyll be publicly humiliated, investigated, and perhaps even lose their jobs. Theyre convinced that outspoken liberals enjoy greater opportunity in key sectors of the economy, and if conservatives want to thrive, they best keep their opinions to themselves.

Two recent incidents highlight this concern. The first comes courtesy of actress Lena Dunham, the paradigm of the celebrity social-justice warrior. Early last Thursday morning, she tweeted at American Airlines that shed heard two of its employees engaged in transphobic talk. Specifically, she said she heard two flight attendants talk about how they thought transgenderism was gross, and theyd never accept a trans kid. She did not see them harassing anyone. She was simply eavesdropping on a conversation.

How did American Airlines respond? By launching an investigation into the offending employees (they couldnt substantiate Dunhams claims). Is that now the standard? Will American Airlines investigate employees without any allegation that theyve actually mistreated a single customer merely on the grounds that their employees private conversation offended a leftist?

The second incident comes courtesy of Google, one of the most powerful corporations on the planet. An anonymous employee penned a multi-page memo addressing why there are fewer women than men in key fields in the tech industry. In the memo, he noted that Google values gender and racial diversity but has created an ideological echo chamber where some ideas are too sacred to be honestly discussed. This means that Google responds to gender imbalances with extreme and authoritarian measures. At the extreme, it views all gender disparities as due to oppression. Its authoritarian response is to discriminate to correct this oppression.

The writer than explores at length cultural and biological differences between men and women and then proposes some measures to increase female representation in the field without resorting to discrimination.

And how did his colleagues respond? How did Google respond? Employees demanded that he be fired. Google then penned a response that contained this ominous paragraph:

Part of building an open, inclusive environment means fostering a culture in which those with alternative views, including different political views, feel safe sharing their opinions. But that discourse needs to work alongside the principles of equal employment found in our Code of Conduct, policies, and anti-discrimination laws.

That was a thinly veiled warning. Speak your mind, but know that HR is looking over your shoulder. And late Monday, Google lowered the boom. It fired software engineer James Damore for perpetuating gender stereotypes. He wrote a memo describing how Google was intolerant of dissenting voices. Google proved his point.

Its important to note that Google and American Airlines are both private corporations. They have enormous latitude to advance their own corporate viewpoints and to regulate the speech of their employees. There is no First Amendment violation here. Theres nothing illegal about fellow employees or corporate employers attempting to squelch the speech of employees who quite literally dissent from the company line.

But just because something is legal does not mean its right, and the result is a crisis in the culture of free speech in the United States. As the politicization of everything proceeds apace, the company line has increasingly moved well beyond promoting its own products to promoting a particular kind of politics. Major corporations and virtually every university in the nation are now political entities just as much as theyre commercial entities, and they wear their progressivism on their sleeves.

The primary victims of this new culture of groupthink are social conservatives and other dissenters from identity politics. In field after field and company after company, conservatives understand that the price of their employment is silence. Double standards abound, and companies intentionally try to keep work environments safe from disagreement. Radical sexual and racial politics are given free rein. Disagree and lose your job.

It takes a person of rare constitution and moral courage to speak up. And thats precisely how the far Left likes it. After all, what value is there in disagreement? Theyve figured out that elusive path to racial, gender, and sexual justice, and disagreement only distracts. It does worse than distract. It wounds.

But take heart, conservatives. Its not all bleak. After all, the government is highly unlikely to persecute you for your speech. And if you want to succeed in cutting-edge businesses or enjoy equal opportunityin the academy, you do have one good option. You can shut your mouth.

READ MORE: The Anti-Diversity Screed That Wasnt Google Receives 95 Theses of Diversity and Inclusion Justifying Exclusion through Diversity

David French is a senior writer for National Review, a senior fellow at the National Review Institute, and an attorney.

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Editorial: Anti-boycott bill threatens free speech – The Recorder – The Recorder

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The American Civil Liberties Union considers the proposed Israeli Anti-Boycott Act, which is working its way through Congress, a serious threat to free speech. We agree.

The act targets an international effort to boycott businesses in Israel and occupied Palestinian territories to pressure Israel to comply with international law and to stop the further construction of settlements on occupied Palestinian lands.

The bill would threaten large fines and prison time for businesses and individuals who dont buy from Israeli companies operating in occupied Palestinian territories, and who make statements, including social media posts, saying that they are doing so in order to boycott.

The bill would make it a felony to support the international boycott. Those found in violation would be subject to a minimum civil penalty of $250,000, a maximum criminal penalty of $1 million and 20 years in prison, according to the ACLUs analysis.

The global Boycott, Divestment and Sanctions movement, or BDS, began after Palestinian civil society organizations in 2005 called for a boycott to pressure Israel over its treatment of Palestinians. Among the movements goals: ending the Israeli occupation of the West Bank, including East Jerusalem, the Gaza Strip and Golan Heights; equality under Israeli law for Arab citizens; and stopping the expansion of almost exclusively Jewish settlements in Israeli-occupied territories, which the United Nations says is a violation of the Fourth Geneva Convention.

Detractors say that BDS unfairly targets Israel, with the Anti-Defamation League going so far as to say it is the most prominent effort to undermine Israels existence. Supporters, however, say its a nonviolent movement inspired in part by similar actions taken against the apartheid regime in South Africa in the 1980s.

In Massachusetts, U.S. Rep. Richard Neal, D-Springfield, is one of 237 members of the House to co-sponsor the bill.

Neal explained his sponsorship recently by saying, I am opposed to international efforts that attempt to isolate, boycott and delegitimize the State of Israel. If peace in the Middle East is to be achieved, it will only come about through direct negotiations between the Israelis and the Palestinians I take the views of the ACLU seriously, but remain deeply concerned about a movement that demonizes our close ally and rejects a two-state solution.

While we support Israels right to exist and our countrys historic alliance with Israel against its enemies, we should not let that trump the right of our citizens to express their political views through boycott without fear of retribution from a government that disagrees with their political stance. Today Israel, tomorrow what?

The ACLU is right to dig in on this. Its the edge of the proverbial slippery slope.

If members of Congress want to lend their support to Israel, then let them lend their voices, but not try to stifle the voices of their fellow citizens.

Other countries including France and Britain have enacted similar anti-boycott measures, but that doesnt make it right or mean we should follow suit. For more than 200 years America has seen itself as the champion of personal freedom and democracy, and we shouldnt now abandon that leadership role in the world.

As the ACLU has argued, individuals, not the government, should have the right to decide whether to support boycotts against practices they oppose.

The civil liberties organization has pointed to the 1982 Supreme Court case National Association for the Advancement of Colored People v. Claiborne Hardware Co., in which the court ruled that nonviolent advocacy of politically motivated boycotts is protected as free speech.

Meanwhile, a somewhat similar bill is moving through the state Legislature and would prevent those who have contracts with the state from refusing, failing or ceasing to do business with anybody based on their race, color, creed, religion, sex, national origin, gender identity or sexual orientation. But some of the bills backers have explicitly stated that the goal is to target the anti-Israel boycott as a movement.

Joseph Levine, a philosophy professor at the University of Massachusetts Amherst and a member of Western Mass. Jewish Voice for Peace, testified against the state bill recently for the same reason he thinks the federal proposal is bad policy.

As a Jewish American growing up in the generation right after the Holocaust, I am well aware of the frightening consequences that attend social toleration for racism in all its forms, particularly anti-Semitism, Levine said in his testimony. But I strongly oppose this act because I believe it actually fosters, rather than combats, discrimination.

I think the bill is horrible. It is a clear violation of peoples right to express their opinion It represents a frightening kind of authoritarianism that would be absolutely horrible and a terrible precedent if it passed.

The anti-boycott act is a rare bipartisan effort in 2017, with 31 Republican and 14 Democrat co-sponsors, and a similar House bill has 117 Republican and 63 Democrat co-sponsors.

Normally, we would applaud such bipartisanship, that would see the likes of Senate Minority Leader Chuck Schumer, Sen. Kirsten Gillibrand, joining the likes of Sens. Ted Cruz and Marco Rubio to cosponsor the bill. But as the ACLU presses its arguments, some are having second thoughts.

Gillibrands office said she had a different understanding of the bill than the ACLU, but she expressed a desire to change it.

We were relieved to hear that after the ACLU raised the alarm some federal legislators were reviewing their support of the bill and hope that Congressman Neal will do the same.

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