Monthly Archives: July 2017

The lesson from Animal Farm, by George Orwell, is spot-on for neoliberal Nicaragua of recent years.

By Oscar Rene Vargas (Confidencial)

From Animal Farm by George Orwell

HAVANA TIMES In 1943, the British writer George Orwell (1903-1950) wrote his famous novel Animal Farm. This satirical allegory synthesized the transformation process of the initially inspiring Russian Revolution led by Lenin and Trotsky into Soviet totalitarianism embodied in Stalin.

A man of the Left, George Orwell fought in the Spanish Civil War with the Republicans to be more exact, on the side of the Workers Party of Marxist Unification, which was opposed to Stalinist communists, as their idea was to liberate people. According to him, this was inseparable from a basic demand: the peoples real democratic freedom and socialism.

From this perspective, the events that unfolded during the Spanish civil war and, particularly, the killings in Barcelona, filled him with absolute horror of those in favor of authoritarian methods. Returning to England, he published his testimony in some newspapers and also enshrined his conclusions in his two most famous books, Animal farm and a few years later 1984.

Orwell invents a prophetic fiction in his books, which he uses to develop a great description, inspired greatly by Stalinist or authoritarian regimes, about what could happen to the human race in a dictatorship. 1984 is the book where terms such as Big Brother, Thought Police (Thinkpol) and Newspeak appear for the first time.

Orwell tells us that an authoritarian regime creates a power machine which is the Ministry of Truth or the only official spokesperson, which is essential to consolidate that regime (it simply records events or criticizes journalism for trying to explain events). Then, the Thought Police is organized (making critical thinking dangerous) and Newspeak is created to impose a universal truth on everyone. In order to do this, its necessary to pare language down to a few words which are enough to establish past, present and future events.

If real historic events arent in line with the only official Truths dogma that they want to disseminate, all they have to do is deny this reality and invent new alternative facts and fake news, so as to impose the authoritarian or dictatorial States institutional lie as real and true events. The Ministry of Truths aim is to make citizens degrade their trust for real events and to accept these alternative facts and fake news.

Cover of the 1st edition of Animal Farm.

Many people get angry because they feel they are being mocked, undervalued for their intelligence; others laugh and jokingly celebrate the Ministry of Truths vulgar remarks. But, there are some people who see beyond the farce and discover the threads of political manipulation, the hidden intention to distract people, diverting people as much as they can from their valid and daily worries.

It has to be made clear that the Ministry of Truths goal is to maintain control over the electorate so that they dont hear about news that is counterproductive for the government; thats why they manipulate the reality of what is really happening and censor critical voices.

Going beyond the historical particularism which inspired the book, Animal farm has become a metaphor for the universal perversions that the practice of authoritarian, corrupt and anti-democratic power creates, when rulers from a minority promote themselves as the saviors of the governed when in reality theyre their executioners.

The so-called second phase of the Nicaraguan revolution is made up of a political bloc founded on secret negotiations, individual interests among the old oligarchy and the newer ruling classes, where the people are called upon to rule a country which has been co-opted by a political elite which is smaller in number, more exclusive and more selective every day.

Parochial mindsets have monumental breakthroughs from time to time and cover themselves in a veil of rural messianism which, the victims of wishful thinking, confuse greatness with mere spectacle. Parochial discourse succumbs to the eagerness for greatness and blinded by the temporary shimmer of hope, it combines tragedy with comedy.

Unrestrained capitalism inevitably brings about the widening of gaps between the wealthy and the poor. This isnt a distortion or an economic fault in this system, but is rather one of the inevitable trends of capital accumulation in its historical path.

The lesson of this story for neoliberal Nicaragua in recent years is spot-on. During this time, we have experienced the most scandalous robberies in our history, inexplicable and uncontrollable enrichment of a few, the most perverse cons and the greatest generational disappointment with the moral defeat of the Sandinista revolution and the failure of the so-called democratic transition process.

Oscar Rene Vargas. Photo: Roberto Fletes / laprensa.com.ni

As wealth continues to accumulate and productive working forces develop, two extreme poles are being established. At one pole, that of the owners of capital, wealth is accumulated; while at the working class pole which produces this wealth with their work, there is increasing poverty, poor working conditions, wage slavery, despotism, ignorance and deterioration.

In order to achieve the perfect and joyous state of civic submission, Stalin (or the dictator of the hour) and his clique of stalwarts took advantage of five powerful tools: betrayal, repression, corruption, propaganda and the short-term memory of those below. Authoritarian power doesnt have a steadfast nucleus of advisers; they are always walking on a tightrope.

We have also seen the rise of an elite regime founded on corruption and immunity deals which have thrown out the window the distinction between organized crime by members of the hegemonic sector, and members of the public sector of different governments. This has thereby reduced societys ability to react as it becomes accustomed to humiliation and it continues to accept, bit by bit, the system of a never-ending government.

Excerpt from:

Nicaragua a Mirror of Orwell's Animal Farm? - Havana Times

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Consider some facts about how American employers control their workers. Amazon prohibits employees from exchanging casual remarks while on duty, calling this time theft. Apple inspects the personal belongings of its retail workers, some of whom lose up to a half-hour of unpaid time every day as they wait in line to be searched. Tyson prevents its poultry workers from using the bathroom. Some have been forced to urinate on themselves while their supervisors mock them.

About half of US employees have been subject to suspicionless drug screening by their employers. Millions are pressured by their employers to support particular political causes or candidates. Soon employers will be empowered to withhold contraception coverage from their employees health insurance. They already have the right to penalize workers for failure to exercise and diet, by charging them higher health insurance premiums.

How should we understand these sweeping powers that employers have to regulate their employees lives, both on and off duty? Most people dont use the term in this context, but wherever some have the authority to issue orders to others, backed by sanctions, in some domain of life, that authority is a government.

We usually assume that government refers to state authorities. Yet the state is only one kind of government. Every organization needs some way to govern itself to designate who has authority to make decisions concerning its affairs, what their powers are, and what consequences they may mete out to those beneath them in the organizational chart who fail to do their part in carrying out the organizations decisions.

Managers in private firms can impose, for almost any reason, sanctions including job loss, demotion, pay cuts, worse hours, worse conditions, and harassment. The top managers of firms are therefore the heads of little governments, who rule their workers while they are at work and often even when they are off duty.

Every government has a constitution, which determines whether it is a democracy, a dictatorship, or something else. In a democracy like the United States, the government is public. This means it is properly the business of the governed: transparent to them and servant to their interests. They have a voice and the power to hold rulers accountable.

Not every government is public in this way. When King Louis XIV of France said, L'etat, c'est moi, he meant that his government was his business alone, something he kept private from those he governed. They werent entitled to know how he operated it, had no standing to insist he take their interests into account in his decisions, and no right to hold him accountable for his actions.

Like Louis XIVs government, the typical American workplace is kept private from those it governs. Managers often conceal decisions of vital interest to their workers. Often, they dont even give advance notice of firm closures and layoffs. They are free to sacrifice workers dignity in dominating and humiliating their subordinates. Most employer harassment of workers is perfectly legal, as long as bosses mete it out on an equal-opportunity basis. (Walmart and Amazon managers are notorious for berating and belittling their workers.) And workers have virtually no power to hold their bosses accountable for such abuses: They cant fire their bosses, and cant sue them for mistreatment except in a very narrow range of cases, mostly having to do with discrimination.

Why are workers subject to private government? The state has set the default terms of the constitution of workplace government through its employment laws. The most important source of employers power is the default rule of employment at will. Unless the parties have otherwise agreed, employers are free to fire workers for almost any or no reason. This amounts to an effective grant of power to employers to rule the lives of their employees in almost any respect not just on the job but off duty as well. And they have exercised that power.

Scotts, the lawn care company, fired an employee for smoking off duty. After Rep. Rodney Frelinghuysen (R-NJ) notified Lakeland Bank that an employee had complained he wasnt holding town hall meetings, the bank intimidated her into resigning. San Diego Christian College fired a teacher for having premarital sex and hired her fianc to fill her post. Bosses are dictators, and workers are their subjects.

If efficiency means that workers are forced to pee in their pants, why shouldnt they have a say in whether such efficiency is worthwhile?

American public discourse doesnt give us helpful ways to talk about the dictatorial rule of employers. Instead, we talk as if workers arent ruled by their bosses. We are told that unregulated markets make us free, and that the only threat to our liberties is the state. We are told that in the market, all transactions are voluntary. We are told that since workers freely enter and exit the labor contract, they are perfectly free under it. We prize our skepticism about government, without extending our critique to workplace dictatorship.

Why do we talk like this? The answer takes us back to free market ideas developed before the Industrial Revolution. In 17th- and 18th-century Britain, big merchants got the state to grant them monopolies over trade in particular goods, forcing small craftsmen to submit to their regulations. A handful of aristocratic families enjoyed a monopoly on land, due to primogeniture and entail, which barred the breakup and sale of any part of large estates. Farmers could rent their land only on short-term leases, which forced them to bow and scrape before their landlords, in a condition of subordination not much different from servants, who lived in their masters households and had to obey their rules.

The problem was that the state had rigged the rules of the market in favor of the rich. Confronted with this economic situation, many people argued that free markets would promote equality and workers interests by enabling them to go into business for themselves and thereby escape subordination to the owners of capital.

No wonder some of the early advocates of free markets in 17th-century England were called Levellers. These radicals, who emerged during the English civil war, wanted to abolish the monopolies held by the big merchants and aristocrats. They saw the prospects of greater equality that might come from opening up to ordinary workers opportunities for manufacture, trade, and farming ones own land.

In the 18th century, Adam Smith was the greatest advocate for the view that replacing monopolies, primogeniture, entail, and involuntary servitude with free markets would enable laborers to work on their own behalf. His key assumption was that incentives were more powerful than economies of scale. When workers get to keep all of the fruits of their labor, as they do when self-employed, they will work much harder and more efficiently than if they are employed by a master, who takes a cut of what they produce. Indolent aristocratic landowners cant compete with yeoman farmers without laws preventing land sales. Free markets in land, labor, and commerce will therefore lead to the triumph of the most efficient producer, the self-employed worker, and the demise of the idle, stupid, rent-seeking rentier.

Smith and his contemporaries looked across the Atlantic and saw that America appeared to be realizing these hopes although only for white men. The great majority of the free population in the Revolutionary period was self-employed, as either a yeoman farmer or an independent artisan or merchant.

In the United States, Thomas Paine was the great promoter of this vision. Indeed, his views on political economy sound as if they could have been ripped out of the GOP Freedom Caucus playbook. Paine argued that individuals can solve nearly all of their problems on their own, without state meddling. A good government does nothing more than secure individuals in peace and safety in the free pursuit of their occupations, with the lowest possible tax burden. Taxation is theft. People living off government pay are social parasites. Government is the chief cause of poverty. Paine was a lifelong advocate of commerce, free trade, and free markets. He called for hard money and fiscal responsibility.

Paine was the hero of labor radicals for decades after his death in 1809, because they shared his hope that free markets would yield an economy almost entirely composed of small proprietors. An economy of small proprietors offers a plausible model of a free society of equals: each individual personally independent, none taking orders from anyone else, everyone middle class.

Abraham Lincoln built on the vision of Smith and Paine, which helped to shape the two key planks of the Republican Party platform: opposition to the extension of slavery in the territories, and the Homestead Act. Slavery, after all, enabled masters to accumulate vast tracts of land, squeezing out small farmers and forcing them into wage labor. Prohibiting the extension of slavery into the territories and giving away small plots of land to anyone who would work it would realize a society of equals in which no one is ever consigned to wage labor for life. Lincoln, who helped create the political party that now defends the interests of business, never wavered from the proposition that true free labor meant freedom from wage labor.

The Industrial Revolution, however well underway by Lincolns time ultimately dashed the hopes of joining free markets with independent labor in a society of equals. Smiths prediction that economies of scale would be less important than the incentive effects of enabling workers to reap all the fruits of their labor was defeated by industrial technologies that required massive accumulations of capital. The US, with its access to territories seized from Native Americans, was able to stave off the bankruptcy of self-employed farmers and other small proprietors for far longer than Europe. But industrialization, population growth, the closure of the frontier, and railroad monopolies doomed the sole proprietorship to the margins of the economy, even in North America.

The Smith-Paine-Lincoln libertarian vision was rendered largely irrelevant by industrialization, which created a new model of wage labor, with large companies taking the place of large landowners. Yet strangely, many people persist in using Smiths and Paines rhetoric to describe the world we live in today. We are told that our choice is between free markets and state control but most adults live their working lives under a third thing entirely: private government. A vision of what egalitarians hoped market society would deliver before the Industrial Revolution a world without private workplace government, with producers interacting only through markets and the state has been blindly carried over to the modern economy by libertarians and their pro-business fellow travelers.

There is a condition called hemiagnosia, whose sufferers cannot perceive one half of their bodies. A large class of libertarian-leaning thinkers and politicians, with considerable public following, resemble patients with this condition: They cannot perceive half of the economy the half that takes place beyond the market, after the employment contract is accepted, where workers are subject to private, arbitrary, unaccountable government.

What can we do about this? Americans are used to complaining about how government regulation restricts our freedom. So we should recognize that such complaints apply, with at least as much force, to private governments of the workplace. For while the punishments employers can impose for disobedience arent as severe as those available to the state, the scope of employers authority over workers is more sweeping and exacting, its power more arbitrary and unaccountable. Therefore, it is high time we considered remedies for reining in the private government of the workplace similar to those we have long insisted should apply to the state.

Three types of remedy are of special importance. First, recall a key demand the United States made of communist dictatorships during the Cold War: Let dissenters leave. Although workers are formally free to leave their workplace dictatorships, they often pay a steep price. Nearly one-fifth of American workers labor under noncompete clauses. This means they cant work in the same industry if they quit or are fired.

And its not just engineers and other knowledge economy workers who are restricted in this way: Even some minimum wage workers are forced to sign noncompetes. Workers who must leave their human capital behind are not truly free to quit. Every state should follow Californias example and ban noncompete clauses from work contracts.

Second, consider that if the state imposed surveillance and regulations on us in anything like the way that private employers do, we would rightly protest that our constitutional rights were being violated. American workers have few such rights against their bosses, and the rights they have are very weakly enforced. We should strengthen the constitutional rights that workers have against their employers, and rigorously enforce the ones the law already purports to recognize.

Among the most important of these rights are to freedom of speech and association. This means employers shouldnt be able to regulate workers off-duty speech and association, or informal non-harassing talk during breaks or on duty, if it does not unduly interfere with job performance. Nor should they be able to prevent workers from supporting the candidate of their choice.

Third, we should make the government of the workplace more public (in the sense that political scientists use the term). Workers need a real voice in how they are governed not just the right to complain without getting fired, but an organized way to insist that their interests have weight in decisions about how work is organized.

One way to do this would be to strengthen the rights of labor unions to organize. Labor unions are a vital tool for checking abusive and exploitative employers. However, due to lax enforcement of laws protecting the right to organize and discuss workplace complaints, many workers are fired for these activities. And many workers shy away from unionization, because they prefer a collaborative to an adversarial relationship to their employer.

Yet even when employers are decent, workers could still use a voice. In many of the rich states of Europe, they already have one, even if they dont belong to a union. Its called co-determination a system of joint workplace governance by workers and managers, which automatically applies to firms with more than a few dozen employees. Under co-determination, workers elect representatives to a works council, which participates in decision-making concerning hours, layoffs, plant closures, workplace conditions, and processes. Workers in publicly traded firms also elect some members of the board of directors of the firm.

Against these proposals, libertarian and neoliberal economists theorize that workers somehow suffer from provisions that would secure their dignity, autonomy, and voice at work. Thats because the efficiency of firms would, in theory, drop along with profits, and therefore wages if managers did not have maximum control of their workforce. These thinkers insist that employers already compensate workers for any oppressive conditions that may exist by offering higher wages. Workers are therefore free to make the trade-off between wages and workplace freedom when they seek a job.

This theory supposes, unrealistically, that entry-level workers already know how well they will be treated when they apply for jobs at different workplaces, and that low-paid workers have ready access to decent working conditions in the first place. Its telling that the same workers who suffer the worst working conditions also suffer from massive wage theft. One study estimates that employers failed to pay $50 billion in legally mandated wages in one year. Two-thirds of workers in low-wage industries suffered wage theft, costing them nearly 15 percent of their total earnings. This is three times the amount of all other thefts in the United States.

If employers have such contempt for their employees that they steal their wages, how likely is it that they are making it up to them with better working conditions?

Its also easy to theorize that workers are better off under employer dictatorship, because managers supposedly know best to govern the workplace efficiently. But if efficiency means that workers are forced to pee in their pants, why shouldnt they have a say in whether such efficiency is worthwhile? The long history of American workers struggles to get the right to use the bathroom at work something long enjoyed by our European counterparts says enough about economists stunted notion of efficiency.

Meanwhile, our false rhetoric of workers choice continues to obscure the ways the state is handing ever more power to workplace dictators. The Trump administrations Labor Department is working to roll back the Obama administrations expansion of overtime pay. It is giving a free pass to federal contractors who have violated workplace safety and federal wage and hours laws. It has canceled the paycheck transparency rule, making it harder for women to know when they are being paid less for the same work as men.

Private government is arbitrary, unaccountable government. Thats what most Americans are subject to at work. The history of democracy is the history of turning governance from a private matter into a public one. It has been about making government public answerable to the interests of citizens and not just the interests of their rulers. Its time to apply the lessons we have learned from this history to the private government of the workplace. Workers deserve a voice not just on Capitol Hill but in Amazon warehouses, Silicon Valley technology companies, and meat-processing plants as well.

Elizabeth Anderson is the Arthur F. Thurnau Professor and John Dewey Distinguished University Professor of Philosophy and Women's studies at the University of Michigan. She is the author of Private Government: How Employers Rule Our Lives (and Why We Dont Talk About It (Princeton University Press, 2017).

The Big Idea is Voxs home for smart discussion of the most important issues and ideas in politics, science, and culture typically by outside contributors. If you have an idea for a piece, pitch us at thebigidea@vox.com.

Link:

How bosses are (literally) like dictators - Vox