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Monthly Archives: June 2017
From Japanese Gardens to New York Towers: Transcending Borders With an Iranian Photographer – HuffPost
Posted: June 8, 2017 at 10:57 pm
With millions of people posting photos online every day, many people believe that professional photography is in jeopardy. But fine art photographer Mehrdad Naraghi is not one of them.
The simplification of photography provides more chances for artists to use the medium to express themselves, says Naraghi, whose project, Japanese Gardens, was the recipient of the 2014 PHOTOQUAI Residencies Award supported by Muse du Quai Branly in Paris.
Yet the ubiquitous of digital technology does carry its own dangers, notes Naraghi. If a photographer is preoccupied with technique more than an internal search and a meaningful way to express him or herself, things become difficult, Naraghi, who was born and raised in Tehran, told me in a recent interview in New York City.
With his blurring of geographical markers and dreamlike imagery, Naragahi's photography is the visual embodiment of Gabriel Garcia Marquez's magical realism. We dont have any borders in dreamswe can be anywhere in our dreams, he says.
Naraghis quiet, still and opaque images, often seen only through slivers of light, demand the viewers studied attention. The quick visual impact common and expected in Western art is not to be found in his work, which invites the viewer to explore and wander slowly through his evocative images.
Naraghis photos have been exhibited in galleries in China, France, Iran, the Netherlands, the UAE, the US and the UK, and published in prominent art magazines and books, including Different Sames: New Perspectives in Iranian Contemporary Art, Connaissance des Arts (No 21) and La Photographie Iranienne, (Un regard Sur la Creation Contemporaine en Iran).
Excerpts from the interview follow:
One of the characteristics of your work is the blurred geographical traces in your photos, to the point where it is not clear at all in which city or country the photographs were taken. Once geographical identifiers are lost, viewers of your photographs face a global space. What should the viewer be looking for in this space?
The atmosphere of my work is dreamlike, and we dont have any borders in dreamswe can be anywhere in our dreams. In order to create this atmosphere, I avoid using elements that have specific geographic markers.
Just as people outside Iran cannot tell my nationality only from my appearance, this is also true about my art. We live at a time when our differences are no longer as visible on the surface, but found in deeper layers, layers that are formed from history, collective memory and the political conditions of our individual geographies.
Your photographs have been exhibited in countries such as China, the Netherlands, Iran, the United Arab Emirates and France, and you are in the U.S. now. What differences have you observed in the way this diverse audience has viewed your work?
By Mehrdad Naraghi
When I work within the realm of dreams, borders disappear, including those among my audience. I work in a realm that is shared by all human beings. In this respect, my work is similar to that of Andrei Tarkovsky, whose films depict a Russian location but have global audience, or Hayo Miyasaki, whose animations reflect Japan but have followers all over the world.
Perhaps the only border that can be defined is between Eastern and Western audiences. Subjects that are not based on rationalism or logic but instead rely more on intuition are more easily accepted by Eastern audiences. Eastern audiences have a different sensibility that allows time for study and reflection. Of course, this is a generalization and it is not possible to separate the two audiences with certainty. The only thing I can say with certainty is that audiences who are not dreamers relate less to my work.
I have also come to realize that as an artist from the Middle East, an artist who carries with him the memory of revolution and war, I feel closer to pain and am drawn to artwork that reflects this pain. This is something shared by many Iranian artists. Recently, after attending a Roger Waters concert in New York (he is a legend in Iran!), I realized that Iranians relate to his music on such a deep level because the issues he addresses, such as dictatorship, war and resistance, are a part of our daily lives, not an abstract or historical memory.
In a recent visit to the San Francisco Museum of Modern Art, I viewed works by Andy Warhol and Anselm Kiefer, and my identification with political upheaval was reinforced. I saw that as much as Warhols pop art is foreign to me, the pain and destruction in Kiefers works is familiar to me.
In the Fairyland collection, we face a labyrinth-like atmosphere. Although the photos are of accessible subjects, the lines, colors, and objects do not allow the audience to move easily between the pieces. The viewer needs to linger and search for other layers. This is complex simplicity. Fairyland feels like Japanese Haiku or Hafez poetry. Each time we approach it, we face a different perception of the piece. What kind of professional or artistic experiences led to this collection?
This collection (and my other collections) were not developed with a pre-defined plan. I see myself more as a member of the audience to my works, than as its creator. When I am faced with questions about my work it often takes a long time before I find answers to those questions, and even then, they are tentative answers! In effect, I review my own works just as I would other artists works, and I ponder them. I can only say that in the formation of this collection, the secretive aspect of nature, as well as the collective depression of Iranians, played roles.
In Zen teaching, it is said that the sound of one hand clapping exists. According to this teaching, the sound exists in the atmosphere and through clapping we only hear it. I believe that more than creating an art piece, the artist is just a transmitter, like a radio that makes the waves audible, but does not produce the sounds we hear!
Photo by: Mehrdad Naraghi
In several of your photography collections, there are very few humans present. Why is that?
I believe that the presence of humanstheir clothing, facial expression and even the way they stand, can completely affect and dominate the frame and dictate a direction to the audience which distances the work from the atmosphere I had in mind.
I also feel that when people get in front of a camera, they often start acting and become unnatural and consequently the work becomes unnatural and cheapened, too. This problem pops up more in cinema and stage photography (a field which is of interest to many Iranian photographers these days). Film directors either use professional actors who are able to act naturally in front of a camera, or, like Abbas Kiarostami, obtain excellent acting out of non-actors.
Photographers such as Sally Mann or Emmet Gowin, tend to photograph individuals who are very close to them, individuals who dont feel like a stranger around the camera; or, like Jeff Wall, they photograph arranged stages in such a way that they appear natural, and both of these are very difficult to manage. Very few photographers have explored different things in this area.
As I am interested in the work of painters, I follow and photograph the subjects used in the paintings, such as nature. Nevertheless I hope to work on humans and figures too someday, although it will be a difficult challenge.
In all your five collections available on your website (Work, Home, Fairyland, Japanese Gardens and City), the imagery is reminiscent of the supernatural literary style used by writers such as Gabriel Garcia Marquez, or the poetic literature used in the German poet Hermann Hesses poems. How much has your photography been affected by literature and poetry?
Poetry, fiction, cinema and music that disconnects us from the world of reality even for a few moments have entirely affected and continue to affect my work. For me, poetry holds a special place. As an Iranian, I feel closer to the realm of poetry, as this is a distinctive aspect of Iranian culture, and one which runs through our daily lives.
When I talk about my interest in dreamlike spaces in art or literature, I am not talking about entirely imaginative and fantasy spaces, such as what we see in Harry Potter stories. Rather, I am talking about building a channel between reality and dreams, like in Haruki Murakami works, where the real and unreal worlds run in parallel, and they meet at some points but the reader does not recognize whether the events are unfolding in reality, or in ones imagination. Its a pendulum-like motion between reality and imagination.
photo by: Mehrdad Naraghi
What limitations do you see for expressing your feelings, thoughts and artistic creativity in photography? Have you ever been in a situation where you put your camera aside, because you thought it could not do justice to the situation?
Photography is the most limited artistic medium for showing dream-like spaces. As a painter or sculptor, you can create a piece 100% based on your imagination. But photography is based on reality; it documents, and you can never photograph nothing! On the other hand, this characteristic makes photography very interesting to meputting the audience in limbo between reality and dream. Looking at my works, the audience knows that because these are photographs, this space must have existed in real life, but due to lighting and color conditions, they dont see anything reflective of reality in them. The audience is put in a position where the line between reality and dream is minimized.
To what extent are photography and camera a means and to what extent an end? Is it possible that someday you might choose forms of artistic expression other than photography?
The camera and photography are only a medium of expression for me. Due to my deep interest in paintings, I have always created photographs with a painting-like quality and this method is in contradiction with the realistic nature of photography. I also use photographic errorssome intentional, others notto create the imagery and evoke the effects I am seeking.
Any form of artistic expression brings its own limitations, which are in contrast with the imaginations lack of borders. An artist who possesses different skills can constantly create new artistic works and be freed from repetition. As Abbas Kiarostami said in one of his interviews, I never think about what my next film would be, because if an idea is suitable for the medium of cinema, I would make a film. Otherwise, I would either paint, photograph, or write poetry.
In recent years, I have started experimenting with poetry, painting and film, and I hope I will be able to present works in these areas in the coming years.
By Mehrdad Naraghi
New York is a seductive city for photography. Do you have any photography projects focused on New York? Has your experiences with the city and your relationships with its people and photographers affected your work?
New York has a unique character. My work here has become closer to documentary photography. New York is a city where reality has a solid presence and this constricts the atmosphere for poetic thinking and dreaming. The hardships of living in New York may be one of the reasons why one is constantly faced with reality in this city and not allowed to daydream too much. I have only lived in this city for six months, but I hope to stay longer to develop a deeper experience with it. I publish my experiences with New York through daily postings of photographs and videos on my Instagram page.
At a time when everyone has a high quality digital camera on his or her cell phone, and considering the democratization of photography and existence of hundreds of millions of photographers, where do you see the role and place of fine art photography?
In my opinion, while the space has become more difficult and restricted for photographers, for many artists who use photography as their medium, this has also made things easier. An artist always uses artistic media for expressing his personal views, and for this reason, the simplification of photography provides more chances for the artists to use the medium to express themselves. Conversely, if a photographer is preoccupied with technique and the medium of photography more than an internal search and a meaningful way to express him or herself, things become difficult.
In the past, the difficult part of photography lay in the utilization of a camera; now the difficult part has shifted to the editing and selection of photographs. With digital capabilities, you can have tens of frames from each scene, and with software capabilities, you can make hundreds of changes on each frame. Under these circumstances, if the photographer does not know what he or she wants or is trying to express, they will be lost in a labyrinth of images.
This is not only limited to photography. It is now possible to make a cinematic film with a cell phone. With the reduction in the prices of 3D printers, it is also now easy to create sculptures. This happened to graphic designers years ago, where PhotoShop provided graphics skills to the masses. At the time, many graphic designers resisted computer graphics. But technological advancements create restrictions only for individuals who rely solely on technique for their creations. Some may believe the time for certain media such as photography or painting has ended, but this is true only for artists who have nothing else to say. No media is ever finished. It is only an artist who may be finished.
By Mehrdad Naraghi
*A version of this story was published on GlobalVoices.org
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Letters to Editor June 7 – Curry Coastal Pilot
Posted: at 10:57 pm
A-A+
Suicide intervention
What would you do if you were driving across Thomas Creek Bridge and saw a distressed person standing on the rail about to jump?
If a close friend suffering from depression called you late at night and said they intended to end their life before morning, would you know what to say? Would you know what to do?
AllCare Health is sponsoring an award-winning two-day workshop that answers those questions. ASIST (Applied Suicide Intervention Skills Training) teaches participants the skills to recognize when someone is at risk of suicide and how to provide for their immediate safety. The workshop will be held in the library at Brookings-Harbor High School, June 28 and 29. No formal training is necessary to learn suicide first aid skills, anyone over 16 may attend the workshop.
The workshops full value of $220 per person, which includes lunch both days and all training materials, is available to Curry County residents for only $65, with the remainder of the fee paid by AllCare Health.
Scholarships are available to help cover the $65 registration fee if needed. For professionals, 12 hours of Continuing Education (CEU) credits are available.
To register for workshop, go to http://bit.ly/2pbnvri.
For more info about ASIST, a program of LivingWorks, visit http://www.livingworks.net/asist.
If you have questions about the workshop, contact me at Kevin Roeckl at (541) 469-7673 or email: oregonboy1@charter.net
Kevin Roeckl
spokesperson for the Curry ASIST workshop Planning Team, AllCare Healths Community Advisory Council
Global warning hoax
Buddhas rejection of self, made sense to Pyrrho of Greece, who traveled to India with Alexander the Great and interacted with Buddhist philosophers.
Pyrrho taught that nothing is truly knowable and as a result, education, philosophy, and science declined in Greece. Bacon and Galileo believed in the scientific method and Gods word. Modern science was born in critique of Aristotelian rationalism. The scientific method is subservient to observed facts. One contrary observed fact can destroy any theory. Religious zealots who suppress true science and the Bible are not true Christians.
Bill Clinton, Al Gore and former United Nations IPPC (Intergovernmental Panel on Climate Change) Chief Rajendra Pachauri all promote Michael Manns hockey stick graphic, which shows 1,500 years of stable global temperature and then a sharp increase in temperature due to increased CO2 caused by humans burning fossil fuels.
However, peer review panels showed Manns conclusions are not supported by data.
The Cambria and Medieval warm periods were warmer than today. The 1990s are not the warmest decade ever. In previous periods, elephants and tigers lived in tropical forests in the Arctic, north of Siberia. Human activity contributes only 3.4 percent to CO2 levels. Nature create
96.6 percent of the increase or decrease CO2 levels. Rising levels of carbon dioxide follow higher global temperatures, as oceans release carbon dioxide in the atmosphere.
Progressive liberals created human-caused global warming as their method of attacking free enterprise and capitalism. Clinton, Gore and Pachauri preach the evils of over-consumption, over-population and capitalism. However, elite liberals seem to live lavish lifestyles with private jets, big homes and consumption of as much capital and promiscuity as they can.
Dr. Steve Johnston
Brookings
17426776
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Blocked By The President: Are Trump’s Twitter Practices Violating Free Speech? – Forbes
Posted: at 10:56 pm
Forbes | Blocked By The President: Are Trump's Twitter Practices Violating Free Speech? Forbes President and prolific Tweeter Donald Trump has come under fire yet again for his social media use. However, this time it's not about the ridiculous things he's saying, but how he's preventing what others are saying about him. The thin-skinned ... Columbia University's free speech experts argue that when Trump blocks Twitter followers he violates the Constitution Free Speech Group Says Trump Violates the First Amendment by Blocking Critics on Twitter Free Speech Group Threatens to Sue Trump if he Doesn't Unblock Blocked Twitter Users |
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Free speech means language on hate signs is protected | Tampa … – Tampabay.com
Posted: at 10:56 pm
ST. PETERSBURG After offensive signs appeared in front of a home in the Historic Old Northeast neighborhood last weekend, residents wrestled with the line between free speech and hate speech. While they searched for answers, a difficult truth presented itself: Just because speech is hateful doesn't mean it's not protected by the First Amendment.
Saturday evening, signs went up on the pristine, green lawn of 303 27th Ave. N in St. Petersburg. "No fags," "No Jews," "No infidels," "No retards," they read.
While people gawked and took pictures, residents scrambled for a solution. Complaints were made with City Hall, but the city government had no power to get the signs taken down, said Ben Kirby, a spokesman for Mayor Rick Kriseman.
"The city's goal is to help protect citizens' ability to exercise their free speech," Kirby said. "The city does not regulate constitutionally protected speech on private property."
The only possible grounds for action were the number of signs in the yard, but the signs were taken down by Sunday evening. City code permits "free speech signs" on private property, but has restrictions on things like size and placement.
The First Amendment serves as a shield for all speech, said Howard Simon, executive director of the American Civil Liberties Union in Florida, and the instinct to gag speech we disagree with is exactly why we need such protections.
"If we don't defend the free speech rights of the most unpopular among us, even for views that are antithetical to the very freedom the First Amendment stands for, then no one's liberty will be secure," Simon said.
There's a good reason to keep the government at arm's length when it comes to free speech, he said.
"History has taught us that government with the power to censor hateful speech is more apt to use this power to prosecute minorities than to protect them," Simon said.
The only speech the First Amendment doesn't protect is speech that threatens real harm. But some argue it restricts speech that could lead to physical damage but does nothing to protect against emotional damage, which can be equally traumatic.
Society should employ more scrutiny when deciding what deserves to be protected, said Thane Rosenbaum, a distinguished fellow at New York University and author of the upcoming book The High Cost of Free Speech: Rethinking the First Amendment.
"We've interpreted it so literally that almost every word that comes out of your mouth is protected," Rosenbaum said. "We need to ask questions like, 'Are you doing something because you want to introduce an idea or are you doing something because you want to cause fear?' "
When the signs appeared, several neighbors said they felt unsafe in their own neighborhood. But this isn't the first time an incident like this has happened in Pinellas County.
In 2005, a toilet appeared on the lawn of a house in Pinellas Park with a sign that said, "Koran flush 1 p.m."
The owner of the home said he was making a political statement. At the time, Pinellas Park was home to the largest mosque in the county. Much like last weekend, residents felt threatened and looked to city government for a solution, but found none.
PREVIOUS STORY: Offensive signs cause stir in St. Petersburg's Old Northeast neighborhood
Painful as it may be, confronting hateful speech lets people acknowledge values that conflict with theirs, said Lyrissa Lidsky, a law professor at the University of Florida. Lidsky, who is Jewish, took her children to an event at University of Florida Hillel, where the Westboro Baptist Church was protesting. She considered it to be a powerful lesson.
"It's a lesson in citizenry," Lidsky said. "Children learn early on that there are different values in the world, and it's affirming for them to see their families and communities reach out against hate."
The First Amendment is broad because it expects citizens to fight back against speech that makes them feel attacked, Lidsky said.
"The remedy for speech that we hate is counterspeech," Lidsky said.
After the signs had come down, something new appeared at 303 27th Ave. N. Early this week, lines of black spray paint laced across the house's white shutters, in the shape of the anarchy symbol and "Antifa," which refers to the antifascist movement.
Contact Taylor Telford at ttelford@tampabay.com or (513) 376-3196. Follow @taylormtelford.
Free speech means language on hate signs is protected 06/08/17 [Last modified: Thursday, June 8, 2017 12:53pm] Photo reprints | Article reprints
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Myanmar journalists campaign for free speech outside Myanmar trial – Reuters
Posted: at 10:55 pm
YANGON Myanmar journalists sporting "Freedom of the Press" arm-bands gathered on Thursday to campaign against a law they say curbs free speech, at the start of a trial of two journalists who the army is suing for defamation over a satirical article.
The rally by more than 100 reporters in the rain outside a court in Yangon was the first significant show of opposition to the telecommunications law, introduced in 2013, that bans the use of the telecoms network to "extort, threaten, obstruct, defame, disturb, inappropriately influence or intimidate".
Despite pressure from human rights monitors and Western diplomats, the government of Aung San Suu Kyi, which took power amid high hopes for democratic reform in 2016, after decades of hardline military rule, has retained the law.
The journalists said they were dismayed by the recent arrests of social media users whose posts were deemed distasteful, as well as of journalists critical of the military.
"At first, they were suing people over news articles and now they are suing even over a satirical article, showing how they are restricting the media," said A Hla Lay Thuzar one of the founders of the Protection Committee for Myanmar Journalists, which organized the rally.
She said that rather than staging a one-off protest, her group wants to launch a movement to raise public awareness of the issue and press the government to abolish the law.
The journalists on trial are the chief editor and a columnist of the Voice, one of Myanmar's largest dailies.
They were denied bail on the first day of their trial, meaning they may have to remain in custody.
"Obtaining bail is our right so we will keep fighting for it during next court dates until we get it," said Khing Maung Myint, who is representing the two journalists.
The telecommunications law was a main piece of legislation introduced by a semi-civilian administration of former generals which navigated Myanmar's transition from full military rule to the coming to power of Suu Kyi's government, from 2011 to 2016.
The protesting journalists said they would wear the arm-bands for the next 10 days to raise awareness about what they see as the threat to freedom of the press.
They are also planning to gather signatures for a petition to abolish the law, to be sent to Suu Kyi's office, the army chief and parliament.
(Reporting by Shoon Naing; Editing by Antoni Slodkowski, Robert Birsel)
RAQQA, Syria At Raqqa's eastern edge, a handful of Syrian fighters cross a river by foot and car, all the while relaying their coordinates to the U.S.-led coalition so they don't fall victim to friendly fire.
MELBOURNE Australian counter-terrorism police conducted pre-dawn raids in the southern city of Melbourne on Friday and were questioning three men they said were suspected of providing weapons used in a deadly siege this week claimed by the Islamic State group.
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Apparently, Free Speech Is A White Privilege – The Root
Posted: at 10:55 pm
Marcio Jose Sanchez/AP Images
Less than 48 hours after an egomaniacal, snooty, three-toed, sloth-looking wet diaper joked about being a house nigger on Fridays episode of Real Time With Bill Maher, white supremacists armed with bats, bricks and cans of Pepsi rioted in Portland, Ore., at what they deemed a free speech rally.
The day after the Portland Purge, city officials in Charlottesville, Va., announced that they had issued permits to two white supremacist organizations to hold rallies this summer. The hate group ACT for America has also teamed up with organizations around the country to sponsor an anti-Muslim March Against Sharia in 26 cities June 10.
Organizers announced Monday that the next stop on the much anticipated, sold-out White Supremacist
These incidents have all been explained as consequences of the constitutional protection of free speech. According to their organizers logic, being white in America affords them the ability to aggravate and incite people of color because, apparently, freedom of speech is a white privilege.
The term white privilege originated from a 1988 essay by Peggy McIntosh entitled, White Privilege and Male Privilege: A Personal Account of Coming to See Correspondences Through Work in Womens Studies. The work was later condensed into a shorter essay, White Privilege: Unpacking the Invisible Knapsack (pdf).
In her writing, McIntosh listed the ways in which she was afforded white privilege, including not being pulled over by police because of her race, the ability to shop without being harassed or suspected of shoplifting, and enjoying the ability to live in whatever neighborhood she could afford. While all of these things ring true, they underscore an often overlooked fact about the central theme of her thesis:
These arent privileges; they are rights.
According to the Oxford English Dictionary, the definition of privilege is:
A special right, advantage, or immunity granted or available only to a particular person or group.
education is a right, not a privilege
The reason white America gets to enjoy these rights is not that they receive a Get out of hate card at birth; it is that the Constitution of the United States guarantees these rights to every American citizen. Walking freely through a store or driving safely down the street isnt supposed to be an entitlement born out of an unseen advantage, like having rich parents or being part of royalty. A privilege is the opposite of a right. The only reason people of color dont get to experience these things is racism, not white privilege.
The protesters in Portland were marching in support of Jeremy Christian, who allegedly stabbed two people and injured another aboard a commuter train. As The Oregonian reports, Christians social media content is thick with references to white nationalist organizations, Nazi insignias and violent rhetoric. Isnt the following Facebook post the definition of a terrorist threat or incitement to gang violence?
Why is this important? Its important because if Christian were black and openly flaunting his allegiance to criminal organizations and speaking of committing illegal acts, he would likely have been flagged by the Portland Police Bureaus gang database. According to The Oregonian, how you conduct yourself, your appearance and who you associate with are all determining factors that can land you in the gang database. Christian has a criminal history, publicly supports white supremacy and looks exactly like what youd expect to see if you snatched the hood off of a Klansman. So why wasnt Christian listed?
Well, even though Portland is the whitest metropolis in America, with a black population of less than 3 percent, the PPBs gang database is 64 percent black and only 8 percent white. Christian had the freedom to assemble with whomever he wanted to because of the First Amendment. Christian was free to say whatever pleased his heart because it is his right. But the reason the government didnt monitor Christians hateful speech, associations and actions that eventually exploded into a double murder is that Christian is white.
White supremacist groups like the ones coming to Charlottesville can waltz into city halls and get permits for hate rallies because the First Amendment guarantees them the right to peacefully assembleregardless of their beliefs. Despite the fact that their rallies are almost never peaceful and they loudly proclaim their desire to wipe out immigrants, non-Christians and people of color, they are still afforded the blank check to come together in whiteness and rail against the mythical white genocide.
Richard Spencer, who was (and I mention this only because it is his claim to fame. Also, I absolutely love white-on-white violence) famously punched in the face on live TV, was recently allowed to speak at Auburn University under the cover of the First Amendment.
Richard Spencer, the self-proclaimed white nationalist and leader of the alt-right (a phrase he
Media reports often refer to white supremacist fight clubs like the Proud Boys (who go to protests to punch 95-pound women in the face) and the Fraternal Order of Alt Knights (FOAKboys) as a fraternity. Oath Keepers parade around with guns and openly promise to disobey the government with lethal force but are never called a gang.
Remember when Black Lives Matter protesters were thugs and going about it the wrong way? Remember when they rioted in Ferguson, Mo., and Baltimore? Remember how they were such a nuisance during the die-ins after Eric Garners death?
Now every weekend, there are white women in pink pussy hats or some other aggrieved group staging a march. But when the scientists, white women, teachers, health care advocates or one of the other members of the Caucasian contingent protest using the same tactics they vilified BLM for, they say they are resisting. The melee in Portland this weekend was called a skirmish, but headlines described a recent Las Vegas Black Lives Matter protest this way:
To be fair, violence did break outwhen a Donald Trump supporter wearing a Make America Great Again shirt grabbed a female protester by the throat and slammed her to the ground.
Similarly, the Capuchin-monkey-looking late-night host we call Bill Maherwho looks as if he belongs on the shoulder of an organ grindercan throw the n-word around all willy-nilly because he knows he has the First Amendment in his back pocket. After he was kicked off of ABC for arguing that the 9/11 hijackers were not cowardly, he made himself a martyr for free speech. He backed up the white mans claim to free speech by bringing on Milo Yiannopoulos on his HBO show this season, painting the racist hero of the white supremacist movement as a victim of political incorrectness.
Remember the black people whose free speech Maher defended? Remember when he publicly advocated for Isaiah Washingtons free speech when he was kicked off Greys Anatomy? Did you see the episodes when he had Jeremiah Wright and Louis Farrakhan on Real Time to discuss political correct ... ? Oh, waitMaher didnt do any of that.
When you hear white supremacist asswipes like Richard Spencer, the Ku Klux Klan and Bill Maher conjure white tears when their freedom of speech has been infringed upon, remember that they dont care about the universal right of free speech; they care about their own free speech. (To be fair, Maher is not really a white supremacist asswipe; he really is a white, supremacist asswipe. He doesnt believe that white people are better than everyone. He just believes thathe is better than everyonethe comma placement makes all the difference.)
The hooded terrorists, the alt-right gangs and the one particular TV host who believes he can denigrate black people because he regularly inserts his penis into black vaginas dont want freedom of speech, because that would mean equality. They want the privilege to say whatever they want, but still be able to make Colin Kaepernick a pariah. They want to fight anti-fascists but condemn black-on-black violence. They want Milo Yiannopoulos to be able to spew his rhetoric while calling for boycotts when Beyoncs clothes remind them of Black Panthers.
They dont really give a damn about the right to free speech.
Theyd rather have the privilege.
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In Portland, the haters are entitled to free speech, but not to silence – Herald and News
Posted: at 10:55 pm
Nazi salutes high in the air, white supremacists rallying on the town green, colorful banners telling homosexuals they are going to hell this is what democracy looks like.
But the right to say and do those things no matter how offensive many Americans will find them is that First Amendment freedom of speech thing that demonstrators in Portland rallied for over the weekend.
Because as far as we know, the folks taking part in the Trump Freedom of Speech rally werent jailed by their government for anything they said.
They may have been ridiculed, harassed, marginalized, ostracized, asked to leave businesses, refused service, lost their jobs or positions of influence because of the things they said.
But they havent been jailed.
And thats the freedom the First Amendment guarantees. The right to speak out without being jailed though not the right to speak out without being criticized.
So its easy to see that we wield the greatest power punishing peer pressure to stop the growing tide of hatred in America. We have to speak out.
Heres an extreme example the white supremacist in the gym.
Richard Spencer, the Hail Trump alt-right movement leader who champions an American apartheid, complete with a whites-only state, was quietly working out in his Alexandria, Va., gym when he was confronted by another gym member.
I just want to say to you, Im sick of your crap, Georgetown University professor C. Christine Fair said to Spencer, as he was lifting weights.
As a woman, I find your statements to be particularly odious; moreover, I find your presence in this gym to be unacceptable, your presence in this town to be unacceptable, she went on.
Spencer wasnt wearing a swastika shirt or handing out white power fliers at the gym. He was just doing reps. It was the professor who went after him. And she was relentless, calling him a Nazi, then a cowardly Nazi after he refused to identify himself.
It got so uncomfortable, another gym member yelled at the professor for making a scene.
Guess who lost their gym membership?
And his world howled that this was a violation of his freedom of speech.
Most states ban most businesses from discriminating against clients based on the clients race, religion, sex or national origin, law professor Eugene Volokh wrote in The Washington Post last fall, right after the election, about a case where a New Mexico company said it would stop doing business with Trump supporters.
The Federal Civil Rights Act of 1964 protects people from that kind of discrimination, while some states and cities also ban discrimination based on sexual orientation, marital status and other attributes.
But political affiliation is rarely on the list, Volokh wrote. A few cities or counties do ban such discrimination. D.C. bans discrimination based on the state of belonging to or endorsing any political party.
Spencers freedom of speech wasnt violated. He can say whatever he wants without being jailed.
The constitution doesnt protect his right to belong to a private gym that finds his political and social views dangerous and odious.
But what if a coffee place didnt want to serve a Muslim, a hotel wouldnt rent a room to black family, a baker didnt want to bake a cake for a gay couple or a restaurant didnt want someone with a wheelchair eating in their dining room?
Too bad for the businesses in those cases. State and federal laws prohibit businesses from discriminating against protected classes.
Neo-Nazi is not a protected class at least not yet.
The ACLU is used to these sticky debates, and their attorneys have consistently stood their ground in protecting everyones right to say what they want, no matter how disgusting. It probably wasnt easy to defend the Ku Klux Klans right to march through the Chicago suburb of Skokie, a town filled with survivors of the Holocaust.
Im not defending hate speech, Im defending free speech, said Claire Guthrie Gastaaga, head of the Virginia ACLU, which has been hearing plenty about Spencer, who lives in Alexandria.
As soon as you accept that its OK to suppress speech, you say its OK to suppress your speech.
But what about the rallies that seem so hateful?
Portland Mayor Ted Wheeler, D, had the wrong idea when he tried to stop that freedom of speech rally over the weekend. It was scheduled before two men were killed on the light rail trying to protect a woman in hijab being attacked by vocal white supremacist Jeremy Christian.
Christian, 35, was arrested for the killing of Rick Best, 53, and Taliesin Myrddin Namkai-Meche, 23, and for stabbing another man, Micah Fletcher. When he was brought into a Portland courtroom last week, Christian yelled: Get out if you dont like free speech.
Dude, your free speech was protected at all those rallies where you threw the Heil Hitler salute. Killing two men and stabbing a third is not speech.
The protesters in Portland had the right to spew all their hateful views. The feds recognized that and rejected the mayors request to shut down the rally because it could incite violence.
It was the counter-protestors who behaved violently.
Until they started throwing stuff, damaging property and messing with the police who were there to do their jobs, the counter-protesters had the right idea.
The right response to speech you dont like is more speech, Gastaaga said.
The real harm, she said, is the nice people who say nothing.
So do it. Speak, yell, shout.
Dont shut the other guys out.
Just be louder than them.
Petula Dvorak is a columnist for The Washington Posts local team who writes about homeless shelters, gun control, high heels, high school choirs, the politics of parenting, jails, abortion clinics, mayors, modern families, strip clubs and gas prices, among other things.
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Department of Education Taps Free-Speech Warrior to Oversee … – LifeZette
Posted: at 10:55 pm
In testimony on Capitol Hill this week, Secretary of Education Betsy DeVos said the Department of Education will devolve power from the federal government to families, unleashing a new era of creativity in education.
But big changes may also be underway forthe departments stance on political correctness on college campuses in America, and the all-too-frequent trampling upon the free-speech rights of both students and professors, which has been going on for at least the past 25 years.
Adam Kissel, a free-speech advocate whos gone head-to-head with American universities over speech codes and denial of due-process rights and has almost always succeeded in getting them to back down has been appointed the agencys deputy assistant secretary for higher education programs.
Kissel now works for the Charles Koch Foundation, on grants to colleges and universities, but prior to this, he worked for FIRE, the Foundation for Individual Rights in Education, where he was one of the strongest and most active defenders of free speech on American college campuses.
At FIRE, Kissel shot off letters to college administrators nationwide, usuallyon behalf of particular students and professors who had been accused of some minor infraction, often involving expressing an unpopular view, and were being railroaded out of a job or kicked out of school.
In 2008, he wrote a letter to the head of the University of Oklahoma, David Boren, a former governor and United States senator, about the university's new rule that university employees couldn't support or oppose political candidates, and couldn't use the university email system to forward any political commentary or political humor.
"If what the university intended to do was to prevent state-university employees from creating the appearance that the university endorses a particular political candidate, it has wildly overshot," wrote Kissel in his letter. "While it is true that colleges are required because of their tax-exempt status or status as government agencies not to, for example, endorse a candidate, it is simply absurd to argue that any partisan political speech in which employees or students engage using their email accounts can be banned."
"Indeed, by placing such a blanket restriction on political speech, the University of Oklahoma is in clear violation of its legal obligation to uphold the First Amendment on campus. As a public university, Oklahoma is legally bound by the United States Constitution's guarantee of freedom of speech. Students and faculty at Oklahoma enjoy this right in full."
He ended the letter by requesting a response not later than "5:00 p.m. EDT on October 10, 2008."
The request for a response was therebecause FIRE doesn't just ask that universities abide by the Constitution: It holds them accountable by waging public-relations battles and taking universities to court when they persist in their violations of constitutional rights.
A Jewish professor of sociology at the University of California, Santa Barbara, very nearly lost his job when two students, backed by the Anti-Defamation League and other pro-Israel groups, came after him for critical comments he made about Israel's assault on Gaza in 2009. He wrote in an article in Truthout in 2014 that it was a group of graduate students and Adam Kissel at FIRE who defended his right to free speech.
"On June 10, the Foundation for Individual Rights and Education (FIRE), a Pennsylvania-based nonprofit, had come to my defense in the name of First Amendment rights and academic freedom. One of their attorneys, Adam Kissel, wrote the chancellor warning him that if all charges against me were not dropped by 5 p.m. on June 24, his organization would launch a major media campaign and a lawsuit against the University of California. An hour or so before this deadline, the university chose to inform me of the decision, made six weeks earlier and kept secret, that the charges against me had already been dropped."
Kissel's writing, however, shows not just a rapid-fire response to free-speech violations on campuses, but a deep understanding of the level of thought control that has developed, and the ways in which students are pressured, under threat of expulsion and ruin, to comply.
"A female freshman arrives for her mandatory one-on-one session in her male RA's dorm room," Kissel wrote in a piece published on the FIRE website on October 30, 2008, entitled "Please Report to Your Resident Assistant to Discuss Your Sexual IdentityIt's Mandatory!"
"It is 8:00 p.m. Classes have been in session for about a week. The resident assistant hands her a questionnaire. He tells her it is 'a little questionnaire to help [you] and all the other residents relate to the curriculum.' He adds that they will 'go through every question together and discuss them.' He later reports that she 'looked a little uncomfortable.' When did you discover your sexual identity?" the questionnaire asks. 'That is none of your damn business,' she writes. 'When was a time you felt oppressed?' 'I am oppressed every day [because of my] feelings for the opera. Regularly [people] throw stones at me and jeer [at] me with cruel names. Unbearable adversity. But I will overcome, hear me, you rock-loving majority.'"
There is a story about the University of Delaware's dormitory diversity program, in which every single incoming freshman is forced to undergo Marxist-inspired questioning and thought-moderation.
The program, Kissel wrote, "crossed the line not just a little, but extensively and in many ways from education into unconscionably arrogant, invasive, and immoral thought reform. The moral and legal problems posed by the residence life education program were abundant and cut to the core of the most essential rights of a free people. What made the program so offensive was moral: its brazen disregard for autonomy, dignity, and individual conscience, and the sheer contempt it displayed for the university's students as well as the so-called dominant culture that made them so allegedly deficient."
As the new deputy assistant secretary for higher education programs at the Department of Education, Kissel will oversee a part of the agency that includes FLAS grants for foreign language study, Fulbright-Hays grants for study abroad, and numerous programs that serve black students, historically black colleges, Hispanic students, students who are veterans, and students with disabilities. It's unclear whether all of these programs will be continued, or whether some will be cut as the department reorganizes to accommodate the 13 percent cut in the president's budget. It's also unknown whether new initiatives will be started under Kissel to correct or prevent abuses on college campuses related to free speech and due process.
Kissel is slated to start hiswork at the department on Monday, June 19.
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Seven Things Evil Is Not: What the Death of My Son Taught Me – ChristianityToday.com
Posted: at 10:55 pm
I held my son Enochs little hand as he died, and went through a suffering that no words could express. A perpetually wounded heart that would not mend, a broken body for which there is no antidote, or a destroyed home that can never be the sameall left me asking many questions: Will I ever see my son again? Is there a theodicy that would qualify? Or is evil a sociological phenomenon? What are the philosophical suppositions that we have subliminally swallowed to even raise this question? How would the bloody cross of Jesus of Nazareth address this universal dilemma?
There are more books and articles on this topic than any other in theology. But because it is so personal, we need to be reminded of the simple truths about it. Let me share seven things that I have considered when thinking about this topic.
One of my friends told me that if this happened to his son, he would become an atheist. But how can that be? Evil is a deviation from the way things ought to be, right? But there can't be a deviation from the way things ought to be unless there is a way things ought to be. There can't be a way things ought to be unless there is a design plan that says, 'Here is how things ought to be.' And there can't be a design plan that says, 'Here is how things ought to be' unless there is a Designer who put forth that design plan in the first place.
So even in raising the objection of evil, my friend is presupposing some absolute standard and thus a designer who makes that standard. So he cannot even raise the problem of evil without first assuming an absolute standard that makes events evil. My friend is smuggling in God to deny God. It would be best if he clings to Him, for only in Him is comfort and ultimately something more than an answer.
I fought with God and, what a surprise, I lost. But in losing I really won.
Epicurus, Hume, and Dawkins claim that evil is not our fault but Gods. The Logical Problem of Evil is:
Augustine, Aquinas, Swinburne, and Planting argued that the Freewill Defense solves the logical problem of evil correctly. It is logically impossible to create free people who must choose good as much as it is impossible to create square circles or married bachelors. Evil is a necessary byproduct of the ability to love and choose.
God desires our love more than anything else from us, so He thus allows evil. See Joshua 24:14-15. God knew this the whole time. This was not Plan B. It was his plan all along. But choice itself did not help me with the death of Enoch. Because it was not a choice of man that he died. He died because he was sick. I rest on the sovereign plan of God and trust even when I cannot see His plan.
When Joes daughter Lulu complains that he brought darkness into her room, he did no such thing; he just took away the light. Evil is a lack of goodness as darkness is a lack of light. There can be an absolute good, but there cannot be an absolute evil.
Absolute Evil. Objective evil cannot exist if atheism is true. Pantheism, Buddhism, and Hinduism, in general, claim evil is an illusion. However, rape, murder, war, child abuse, greed, human brutality, kidnapping, and slavery are objectively evilnot illusions. Consider, cosmologically, that the farther we move from the sun, the colder and darker it gets, thus theologically, the farther we move from God, the source of all goodness and truth, the colder and darker it gets spiritually as well.
So Lulu waits for the light and when the sun arrives in the morning, all darkness will flee, for in Him, the Son, is no darkness at all.
When Enoch died, it was very dark and cold. But in coming close to the source, the Son himself, I found the warmth of His peace, even though I did not know why, I trusted his hands, his pierced hands.
See 1 John 3:4 and James 4:7. Sin is the act of volitionally violating God's will by breaking His holy transcendent commandments. Crossing that divine boundary is sin. There are sins too numerous to mention, but two basic kinds: sin of omission (not doing what you should be doing) and sin of commission (doing what you ought not to be doing). But an evil event, like an earthquake, cancer, or a doctor accidently cutting a brainstem is evil, but not necessarily sinful. R.C. Sproul said it well: Evil is not good, but it is good that there is evil.
And God uses all kinds of evils to bring about good. What good can come from the death of my son? Two of them. Daniel and Ana. They are two precious children we adopted from the Republic of Moldovia, one of the poorest countries in Europe. Out of the ashes of Enochs pain came the joy of their laughter.
The Apostle Paul, Lincoln, Caesar, Gandhi, Churchill, and Luther suffered and overcame almost impossible odds. It is in the crucible of suffering that our character is formed. It is His instrument to mold His saints. No athlete hones or disciplines his or her body without pain. Consider this:
I walked a mile with Pleasure She chatted all the way, But left me none the wiser For all she had to say.
I walked a mile with Sorrow And neer a word said she; But oh, the things I learned from her When Sorrow walked with me
Robert Browning Hamilton
I learned more about my own soul and about God in this period of time than any other time in my life.
If the man who died on that cross 2,000 years ago was not God, then the cross is not enough.
Professor Peter Kreeft said it well:
If that is not God there on the cross but only a good man, then God is not on the hook, on the cross, in our suffering. And if God is not on the hook, then God is not off the hook. How could he sit there in heaven and ignore our tears? There is, as we saw, one good reason for not believing in God: evil. And God himself has answered this objection not in words but in deeds and in tears. Jesus is the tears of God. (Making Sense out of Suffering, IVP, 1986)
People tell me they understand my pain, but even Jesus cannot unless He also experienced the pain of every human being, and only the divine can do that. He vicariously suffered in our place the wrath and justice of God. And rose from the dead to tell us one thing: I love you this much, and since I have overcome death, one day you will too!
Yes, the Church has its shares of sins and evils; these are not to be ignored or minimized and we need to own up to these. But the Church has done more to address evil and suffering in the world than any other organization in history.
So, then, is there at least one or two people in your life who need you to be Gods hands and feet and voice to them today?
I close with the beautiful words of the atheist, Ivan, from The Brothers Karamazov by Dostoevsky:
I believe like a child that suffering will be healed and made up for, that all the humiliating absurdity of human contradictions will vanish like a pitiful mirage, like the despicable fabrication of the impotent and infinitely small Euclidean mind of man, that in the world's finale, at the moment of eternal harmony, something so precious will come to pass that it will suffice for all hearts, for the comforting of all resentments, for the atonement of all the crimes of humanity, of all the blood that they've shed; that it will make it not only possible to forgive but to justify all that has happened.
And in all that, I trust the One with divine pierced hands that one day I will walk on marble streets with Enoch and my other children, walking with our God, who in His one hand will wipe all tears from our eyes, and there will be no more death, suffering, crying, or pain. These things of the past are gone forever.
Then the one sitting on the throne said: I am making everything new. Write down what I have said. My words are true and can be trusted. Everything is finished! I am Alpha and Omega, the beginning and the end. I will freely give water from the life-giving fountain to everyone who is thirsty. (Revelation 21:5-6)
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Trump Evangelicals Face Growing Number of ‘Hidden Atheists’ – AlterNet
Posted: at 10:54 pm
Photo Credit: ep_jhu / Flickr, CC BY-NC 2.0
Religion was a major backdrop in the 2016 election. Donald Trump campaigned hard in white Christian America, promising voters that he would essentially turn back the clock to an America when religion and Christians overall were more influential in the country.
This strategy paid off, asthe Washington Postreported: Exit polls show white evangelical voters voted in high numbers for Donald Trump,80-16 percent. Thats the most they have voted for a Republican presidential candidate since 2004.
White evangelicals are the religious group that most identifies with the Republican Party, and 76 percent of them say they are or lean Republican, according to a 2014survey. As a group, white evangelicalsmake upone-fifth of all registered voters and about one-third of all voters who identify with or lean toward the GOP.
So it is no surprise that Trump has quickly moved with anexecutive orderto relax restrictions on thepolitical activitiesof tax-exempt churches in an effort to strengthen the role of religion, in essence working to strengthen the political hand of churches in political campaigns.
Trump playing the conservative religious card is in stark contrast to the role nonbelievers play in American society. Atheists, those who disbelieve in the existence of god, comprise a growing sector of American society. Their numbers are often hidden in polls and generally undercounted because some fear reporting their identity and facing social stigmatization.
There have been various reports showing a marked increase in nonbelievers, including atheists, agnostics and others who do not identify with a religion or say that religion is not important to them. Between 2007 and 2014, the portion of Americans who do not believe in a god grew by over 10 percent, according to astudydone by thePew Research Center. The growing numbers of nonreligious people in the United States are propelled by generational change, asyoung people, who are more likely to be unaffiliated with a religion, reach adulthood and slowly replace their older and more religious counterparts.
A recentstudyby psychologists Will Gervais and Maxine Najle at the University of Kentucky concluded that the number of atheists in the United States exceeds 20 percent with a roughly 0.8 probability. This estimate is more than double the conclusion of the study collected over the telephone by Pew Research Center, which found that approximately 10 percent of Americans dont believe in god and only 3 percent of Americans identify asatheists. This disparity toward what is essentially the same question suggests that people are hesitant to identify themselves as atheists.Furthermore, a study byPRRIin 2016 revealed that more than 30 percent of atheists hide their disbelief from friends and family for fear of disapproval, suggesting that many might find an admission over the telephone similarly difficult.
To obtain accurate results, Gervais and Najle constructed a very subtle test that would remove the stigma around atheism.Using a sample population of 2,000 Americans, they asked respondents to answer true or false to seemingly banal statements such as I am a vegetarian or I own a dog.The control group responded to nine statements while the test group responded to the same nine statements plus an additional oneI do not believe in God.
Participants only had to acknowledge the number of statements that applied to them. They never had to deny believing in god or identifying as an atheist, which omitted any social stigma from the test.
By comparing the responses of the two groups, Gervais and Najle came to their conclusionapproximately 26 percent of Americans are atheists. Assuming the number of vegetarians and dog owners is the same between the two groups, any increase in the test group compared to the control group indicates the number of atheists.
The two psychologists admit that their study is not free of error, but they have undoubtedly proven that previous polls conducted over the telephone or in person have yielded deceptively small numbers.
In fact, another study performed by the Pew Research Center found evidence supporting the existence of social stigma around being openly atheist. Pew found that only a third of Americans feelwarmly toward atheists. Daniel Cox of PRRI wrote in FiveThirtyEight that a third of Americans believe that atheists should be banned frombecoming president, and a similar percent thinks that they should be prohibited from teaching in public schools. With pressure to conform to the dominant religious beliefs, some American atheists choose to hide their beliefs.
In an interview withSlate, Renee Johnson, a single lesbian mother in Point, Texas, said that she would rather have a big L or lesbian written across [her] shirt than a big A or atheist, because people are going to handle it better. Johnson is just one of many who feel uncertain about revealing their nonbelief in a country where religion and spirituality seem like national imperatives.
As the discrepancy between the poll performed by Gervais and Najle compared with previous polls indicates, the role of religion in the daily lives of Americans is becoming increasingly complex. Many polls require respondents to select a single religious identification from a list, which does not allow people to choose multiple answers. By this method, someone cant be Jewish and an atheist or Catholic and atheist. Although its possible to follow a religion for cultural, heritage or spiritual reasonsseparate from a belief in godin previous polls, religion and atheism have been considered mutually exclusive. This method of polling fails to recognize the possibility that religion may be determined by heritage and cultural background, rather than belief; it also presumes one concept of god.
However, ideas of god or spiritual forces are entirely subjective, as indicated in a study byGallup, which found that 89 percent of Americans believe in god, but only about half believe in an anthropomorphic god. The various studies about religion, belief and god exemplify how the United States necessitates having a society that can accept a full range of religious belief and spiritual ambiguity.
While feelings toward atheism are certainly changing60 percent of Americans reportknowingan atheist, which is significantly more than 10 years agothe stigma surrounding people who do not believe in god is continuing to stifle freedom of belief in America. As with his other attempts to turn back the clock in America, President Trumps remark inhis inaugural address about joining all Americans together with thesamealmighty Creator, threatens the intricate and varying histories, beliefs and ways of being that are present in this country.
Anna Sanford is an editorial assistant at AlterNet's office in Berkeley, CA.
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